Avyakt murli for Friday 28 November 1997

⁰> ¹28-11-97 om shanti avyakt baapdaadaamdhuban

⁰> > 28-11-1997 Om Shanti Avyakt Bapdada Madhuban

²behad ki seva ka saadhan - roohaani personality dvaara nazar se nihaal karna

¹The method of doing unlimited service is to use your spiritual personality and take others beyond with your glance.

³aaj baapdaada apne anek kalpa ke milan manaane vaale laadle,sikeeldhe bachchon se phir se milan manaane aaye hain।

²Today, BapDada has once again come to meet His lovely, long­lost and now­found children who have been meeting Him for many kalpas.

⁴avyakt milan to sada manaate hi ho lekin avyakt se vyakta roop mein milan manaane ke liye sabhi bachche bhaarat va videsh se phir se apne ghar pahunch gaye hain।

³The meeting you have been celebrating has always been avyakt, but in order to celebrate the avyakt meeting through the corporeal form, all the children from Bharat and the foreign lands have arrived home.

⁵baapdaada dekh rahe hain ki chaaron or bachche apne-apne sthaan par bhi milan mana rahe hain।

⁴BapDada is seeing that the children in all directions are celebrating a meeting at their own places.

⁶yeh milan roohaani alaukik milan hai।

⁵This meeting is a spiritual, alokik meeting.

⁷is milan mein baapdaada aur bachchon ke sneh ka saakaar swaroop hai।

⁶In this meeting, you experience the practical form of love of the Father and the children.

⁸aaj baapdaada apne bachchon ki roohaani personality ko dekh rahe hain।

⁷Today, BapDada is seeing the spiritual personality of His children.

⁹har ek bachche ki roohaani personality kitni shreshtha hai।

⁸The spiritual personality of every child is so elevated!

¹⁰aisi roohaani personality saare kalpa mein aur kisi ki bhi nahin hai kyonki aap sabki personality banaane vaala oonche te ooncha baap hai।

⁹No one else in the entire kalpa has such an elevated spiritual personality, because it is the highest­on­high Father who has made your personality so elevated.

¹¹aap bhi apni roohaani personality ko jaante hain na?

¹⁰You also know your spiritual personality, do you not?

¹²sabse bade te badi personality hai - svapna va sankalp mein bhi sampoorn purity ki personality।

¹¹It is the greatest personality of all. ¹²You have the personality of complete purity in your dreams and thoughts.

¹³nambarvaar hai lekin phir bhi vishwa ki sarva aatmaon se shreshtha hai।

¹³It is numberwise, but compared to the souls of the world, it is very elevated.

¹⁴to baapdaada har ek ke mastak se personality ki jhalak dekh rahe hain।

¹⁴BapDada is seeing the sparkle of purity on each one's forehead.

¹⁵purity ke saath-saath sabke chehre aur chalan mein roohaaniyat ki bhi personality hai।

¹⁵Together with purity, there is also the personality of spirituality in each one's face and behaviour.

¹⁶aur personality kya hoti hai?

¹⁶In what other way is personality visible?

¹⁷jo khazaanon se sampanna hote hain, uski bhi personality hoti hai lekin kitne bhi bade-bade sampanna aatmaayen hon,aapke aage woh sampanna aatmaayen bhi kuchh nahin hain kyonki woh bhi avinaashi sukh-shanti ke khazaane se khaali hain।

¹⁷Those who are overflowing with wealth also have a personality, but, no matter to what extent they may be overflowing, compared to you, those overflowing souls are nothing because they are empty of the imperishable treasures of peace and happiness.

¹⁸aapke paas jo sampatti hai uske aage arab-kharab-pati bhi baap se sukh-shanti maangane vaale hain aur aap sada avinaashi khazaanon se bharpoor ho।

¹⁸Compared to the wealth you have, the millionaires and billionaires of the world ask for peace and happiness from the Father. ¹⁹You are constantly overflowing with these imperishable treasures.

¹⁹woh khazaane aaj hain kal nahin lekin aapka khazaana na koi loot sakta hai, na koi aatma khazaane ko hila sakti hai।

²⁰Today, they may have those treasures but will not have them tomorrow, whereas your treasures can neither be looted by anyone nor can any soul touch them.

²⁰akhut hai,akhanda hai।

²¹They are limitless and constant.

²¹aisi personality vaale aap bachche ho।

²²You are the children who have such a personality.

²²sabse oonche te oonchi personality vaale phir bhi aatmaon dvaara, vinaashi dhan dvaara, vinaashi occupation dvaara personalities banti hain va kahlaai jaati hain।

²³Top personalities still have their personalities created by other souls, by perishable wealth or by a perishable occupation. ²⁴However, it is God, the Highest on High, who has made your personality so elevated!

²³lekin aapko oonche te oonche param aatma ne shreshtha personality vaale bana diya।

²⁵So, do you have the spiritual intoxication of your elevated personality? ²⁶If you have this intoxication, raise your hand!

²⁴to apne oonchi personality ka roohaani nasha rehta hai? ²⁵rehta hai to haath hilaao।

²⁷Seeing all the children with such elevated personalities, BapDada is feeling such great happiness!

²⁶baapdaada ko itne shreshtha personality vaale bachche dekh kitni khushi hoti hai।

²⁸Do you also have this happiness? ²⁹What song does BapDada sing on seeing the greatness of the children?

²⁷aapko bhi hoti hai?

³⁰Do you know what song He sings?

²⁸baapdaada bachchon ki aisi shreshthata ko dekh kya geet gaate hain, jaante ho?

³¹You sing this song and Baba also sings this song. ³²Can you hear Baba's song?

²⁹aap bhi gaate hain, baap bhi gaate hain।

³³Or, can you only hear the song through a tape recorder?

³⁰baap ka geet sunaai deta hai ya tape ka geet sunaai deta hai?

³⁴BapDada's tape recorder is unique; it is automatic, you don’t have to make effort to play it.

³¹baapdaada ki tape nyaari hogi na, automatic hai।

³⁵The song of the heart can only be heard by those who have a heart.

³²chalaane ki mehnat nahin karni padti।

³⁶You don't just need ears, but a heart.

³³aur dil ka geet dil vaale hi sun sakte hain।

³⁷So, all of you are those who have a heart, are you not?

³⁴sirf kaan vaale nahin, dil vaale।

³⁸Your image is in the Dilwala Temple, is it not?

³⁵to sabhi dil vaale ho na?

³⁹Have all of you seen your images?

³⁶dilvaala mandir mein aapka chitra hai na? ³⁷sabhi ne apna chitra dekha hai?

⁴⁰BapDada constantly watches the image and behaviour of the children.

³⁸baapdaada to sada bachchon ke chitra aur charitra dekhte rehte hain।

⁴¹So, today, Baba was looking at the personality of each one.

³⁹to aaj personality ko dekh rahe the।

⁴²Constantly have this personality in an emerged form.

⁴⁰sada yeh personality smriti mein emerge rahe। ⁴¹hai hi, nahin।

⁴³It should not be that you think, "I have this anyway", but you should think, "I am this."

⁴²hai, dikhaai deve। ⁴³anubhav mein aaye।

⁴⁴It should be visible, it should be experienced.

⁴⁴sada aisi personality mein rahne vaale ki nishaani kya hogi? ⁴⁵jis nishaani se samajh jaaen ki yeh apne personality mein hai?

⁴⁵What indication would there be in those who constantly have such a personality, through which you would be able to understand that they are true to their personality?

⁴⁶agar yeh roohaani personality emerge roop mein rehti hai to unke nayan, unka chehra, chalan,sankalp aur sambandh sab prasannata vaale honge।

⁴⁶When this personality of theirs is kept in an emerged form, then their eyes, face, behaviour, thoughts and relationships will all be filled with contentment. ⁴⁷Constantly content (prasannchit).

⁴⁷sada prasannachit,prashnichitta nahin, prasannichit।

⁴⁸Not one who is full of questions (prashna chit), but one who is content.

⁴⁸agar prashnachit hai to chalan bhi personality vaali nahin।

⁴⁹The behaviour of those full of questions will not be filled with personality.

⁴⁹chehre par bhi prasannata ki jhalak nahin।

⁵⁰Their face will not reveal the sparkle of contentment.

⁵⁰kuchh bhi ho jaae,personality vaale ki prasannata chhip nahin sakti। ⁵¹merge nahin ho sakti।

⁵¹No matter what happens, the contentment of one with this personality cannot be hidden; it cannot remain merged.

⁵²prasannachit aatma; koi kaisi bhi aatma pareshaan ho, ashaanta ho usko apne prasannata ki nazar se prasanna kar degi।

⁵²No matter how distressed or peaceless souls may be, a soul who is satisfied will satisfy with his satisfaction those other souls with just a glance.

⁵³jo baap ka gaayan hai ‘‘najar se nihaal karne vaale'', woh sirf baap ka nahin hai aapka bhi yahi gaayan hai।

⁵³The praise of the Father, "The One who takes souls beyond with just a glance", does not apply to just the Father; it is also praise of you.

⁵⁴aur abhi samay pramaan jitna samay sameep aa raha hai to nazar se nihaal karne ki seva karne ka samay aayega।

⁵⁴So now, according to the time, because time is coming closer, it is the time to serve with just a glance.

⁵⁵saat din ka course nahin hoga, ek nazar se prasannachit ho jaayenge।

⁵⁵You will not be giving the seven days’ course. ⁵⁶Souls will become satisfied with just a glance.

⁵⁶dil ki aash aap dvaara poorn ho jaayegi।

⁵⁷Their heart's desire will be fulfilled through you.

⁵⁷to sabhi kya samajhte ho?

⁵⁸What do all of you think?

⁵⁸aadi seva ke ratna kya samajhte hain?

⁵⁹What do the jewels of the original service think?

⁵⁹aisi seva kar sakte ho na?

⁶⁰Can you do such service?

⁶⁰abhi dekho aap logon ne 40 varsha seva ki ya jyaada bhi ki,koi ka ek do saal kam bhi hoga, kiska jyaada bhi hoga।

⁶¹All of you have now been serving for forty years or more; some may have done one or two years more and some less.

⁶¹abhi aap logon ne apne saathiyon ko yeh seva sikha di aur nimitta bhi bana diya।

⁶²You have now taught your companions this service and made them instruments. ⁶³So, what will you now do?

⁶²abhi aap kya karenge?

⁶⁴They are doing that anyway.

⁶³vo seva to woh bhi kar rahe hain। ⁶⁴aap aadi ratna ho to nyaari aur pyaari seva karenge na?

⁶⁵You are the original jewels and so the service that you do would also be unique and lovely, would it not? ⁶⁶Do you want to do this?

⁶⁵abhi phir utsav manaayenge ki nazar se nihaal kitne kiye।

⁶⁷Should we now celebrate a festival of how many you have taken beyond with your glance?

⁶⁶9 laakh mein se kitne banaaye?

⁶⁸Out of nine hundred thousand, how many have you created?

⁶⁷aage to 33karod bhi hain, 9 laakh to uske aage kuchh nahin hain।

⁶⁹Even beyond that, there is 330 million, and so nine hundred thousand is nothing.

⁶⁸beej to yahaan hi daalna hai na?

⁷⁰You have to sow the seed here, do you not?

⁶⁹to dekhenge ki aadi seva ke ratna ab aur kya kamaal dikhaate hain।

⁷¹We shall see what further wonders those jewels of the original service will now perform.

⁷⁰yeh kamaal to dikhaai, sevaakendra banaaye, achhe-achhe programme kiye, uski to padamguna mubaarak hai।

⁷²You have performed the wonder of opening service centres, of having good programmes. ⁷³Therefore, multimillion­fold congratulations for that!

⁷¹do prakaar ke bachche hain jo pahle vaale hain woh hain sthaapna ke nimitta bachche aur aap log ho vishesh seva ke aadi ke bachche। ⁷²yeh (daadiyaan) hain jad sthaapna vaale aur aap sab (seva ke aadi ratna) hain pahla-pahla tana।

⁷⁴You are being congratulated for that, so now at least applaud! ⁷⁵You became the original jewels for service. ⁷⁶There are two types of children: the first category are those who are instruments for establishment and you special children are the original jewels for service.

⁷³to tana to majboot hota hai na। ⁷⁴tana par hi sab aadhaar hota hai।

⁷⁷They are the roots of establishment, and all of you are the first part of the trunk.

⁷⁵tana se hi sab shaakhaayen nikalti hain।

⁷⁸A trunk is always strong; everything depends on the trunk.

⁷⁶jad vaale to sookshm mein shakti dete hain lekin jo practical mein hota hai,dikhaai deta hai, woh tana dikhaai deta hai।

⁷⁹All the branches emerge from the trunk. ⁸⁰Those who are the roots give power in a subtle way, but it is the trunk that is visible and does everything practically.

⁷⁷to daadiyaan abhi gupta ho gai hain, sakaash dene vaali aur practical mein stage par aane vaale aap nimitta banen, (sammaan samaaroh mein aai hui sabhi badi bahinon se baapdaada ne haath uthvaaya) iseelie baapdaada kaam de rahe hain।

⁸¹So, the Dadis have now become incognito; the ones who give subtle power, whereas all of you have become instruments to come onto the stage in a practical way. ⁸²This is why BapDada is giving you some work. ⁸³You have celebrated very well.

⁷⁸samaaroh to bahut achha manaaya na।

⁸⁴So, you should also be given some work.

⁷⁹baapdaada ne sab dekha। ⁸⁰saji hui moortiyon ko dekha।

⁸⁵(BapDada made all the senior sisters who had come for the celebration raise their hands.)

⁸¹us samay to aap logon ko bhi yahi roohaani anubhav ho raha tha ki ham chaitanya moortiyaan hain।

⁸⁶BapDada saw everything; He saw the decorated idols. ⁸⁷At that time, all of you also had the spiritual experience of being living idols.

⁸²aise hi lag raha tha jaise saji hui moortiyaan mandiron se shaantivan mein pahunch gai hain।

⁸⁸It felt as though the decorated idols had come from the temples to Shantivan. ⁸⁹So what does BapDada want of the children?

⁸³to baapdaada abhi bachchon se chaahte hain ki abhi fast seva shuru karo।

⁹⁰That you should now begin fast service. ⁹¹Whatever has happened was very good.

⁸⁴jo hua woh bahut achha। ⁸⁵ab samay pramaan auron ko jyaada vaani ka chance do।

⁹²According to the time, you must now give more chances to others to serve through words.

⁸⁶abhi auron ko mike banaao,aap might banke sakaash do।

⁹³Now, make others the mikes and you give subtle power with your might.

⁸⁷to aapki sakaash aur unhon ki vaani, yeh double kaam karegi।

⁹⁴So, with your subtle power and their words, double service will be done.

⁸⁸tab hi 9 laakh sahaj ban jaayenge।

⁹⁵Only then will you be able to create nine hundred thousand easily.

⁸⁹abhi aap sabhi chaahe function mein baithe ya aur bhi mahaarthi hain to mahaarthiyon ki abhi seva hai - sarva ko sakaash dena।

⁹⁶So, all of you, whether you are a maharathi just attending the celebration, or a maharathi, the service the maharathis now have to do is to give subtle power.

⁹⁰behad ki seva ke maidaan mein aana।

⁹⁷Now, come onto the field of unlimited service.

⁹¹jab baap avyakt vatan,ek sthaan par baithe chaaron or ke vishwa ke bachchon ki paalna kar sakte hain, kar rahe hain to kya aap ek sthaan par baithe baap samaan behad ki seva nahin kar sakte ho?

⁹⁸Since the father, sitting in one place in the subtle region, is able to sustain all the children all over the world, and is doing that, can you not serve in all directions whilst sitting in one place, like the father does?

⁹²aadi ratna arthaat follow father।

⁹⁹To be an original jewel means to follow the father.

⁹³behad mein sakaash do। ⁹⁴kai bachche apne se bhi poochhte hain aur aapas mein bhi poochhte hain ki behad ka vairaagya kaise aayega?

¹⁰⁰When you have to give this subtle power to the unlimited, some children ask themselves and ask others amongst them how there can be unlimited disinterest.

⁹⁵dikhaai to deta nahin hai,lekin behad ki seva mein apne ko busy rakho to behad ka vairaagya svatah hi aayega kyonki yeh sakaash dene ki seva nirantar kar sakte ho, ismen tabiyat ki baat,samay ki baat - yeh sahaj ho jaati hai।

¹⁰¹It is not visible, but when you keep yourself busy in unlimited service you will automatically have unlimited disinterest. ¹⁰²You can serve constantly by giving subtle power. ¹⁰³There is no need to consider one's health or time for this; it can be done easily.

⁹⁶din raat is behad ki seva mein lag sakte ho।

¹⁰⁴You can engage yourself in this service day and night.

⁹⁷jaise brahma baap ko dekha raat ko bhi kaise aankh khuli aur behad ki sakaash dene ki seva hoti rahi।

¹⁰⁵You saw how Brahma Baba used to stay awake at night and do the service of giving unlimited subtle power.

⁹⁸to yeh behad ki seva itna busy kar degi jo behad ka vairaagya svatah hi dil se aayega। ⁹⁹programme se nahin।

¹⁰⁶So, doing service in an unlimited way will make you so busy that your heart will naturally have unlimited disinterest; not through a programme.

¹⁰⁰yeh karen,yeh karen - yeh plan to banaate ho,lekin busy behad ki seva mein rehna - yeh sabse sahaj saadhan hai kyonki jab behad ko sakaash denge to najdeek vaale to automatic sakaash lete rahenge।

¹⁰⁷You make plans for doing this or that, but to remain busy in doing unlimited service is the easiest method because when you give subtle power to the unlimited, those who are close will automatically receive that power.

¹⁰¹is behad ki sakaash dene se vaayumandal automatic banega।

¹⁰⁸The atmosphere will automatically be created through your giving this subtle power.

¹⁰²abhi yeh nahin socho ki itne centre ke jimmevaar hain va zone ke jimmevaar hain!

¹⁰⁹Do not think that you are now responsible for this many centres or this many zones.

¹⁰³aap sabhi ko state ke raaja banna hai ya vishwa ka?

¹¹⁰Do you all want to become kings of he states or of the world?

¹⁰⁴kya banna hai?

¹¹¹What do you want to become?

¹⁰⁵vishwa ka na?

¹¹²King of the world, don't you?

¹⁰⁶aadi ratna ho to vishwa ko sakaash dene vaale bano।

¹¹³You are the original jewels and so become those who give subtle power to the world.

¹⁰⁷agar 20centre, 30 centre ya do adhaai sau centre ya zone,yeh buddhi mein rahega to yeh bhi tana ka kaam nahin hai।

¹¹⁴To keep in your intellect the fact that you have 20 or 30 centres or 200 or 250 centres or so many zones is not the work of the trunk.

¹⁰⁸yeh to taal taaliyaan bhi kar sakti hain।

¹¹⁵Even the stems and branches can also do this.

¹⁰⁹aap to tana ho।

¹¹⁶You are the trunk.

¹¹⁰tana se sabko sakaash pahunchti hai।

¹¹⁷Everyone receives subtle power from the trunk.

¹¹¹aap sabhi bhi yeh sochte ho ki behad ka vairaagya aana chaahiye, yeh to bahut achha।

¹¹⁸All of you also think that unlimited disinterest is very good. ¹¹⁹Destruction should now be taking place.

¹¹²abhi vinaash ho jaae। ¹¹³lekin 9laakh hi taiyaar nahin kiye, to satayug ke aadi mein aane vaali sankhya hi taiyaar nahin hai aur vinaash ho gaya to kaun aayega?

¹²⁰However, since you haven't prepared nine hundred thousand, the population that is to exist at the beginning of satyug, who would come if destruction takes place now?

¹¹⁴kya2-3 hajaar par raajya karenge?

¹²¹Will you rule over two to three thousand?

¹¹⁵4- 5 laakh par raajya karenge?

¹²²Will you rule over four to five hundred thousand?

¹¹⁶isliye ab behad ki seva ka part praarambh karo।

¹²³Therefore, now start the part of doing unlimited service.

¹¹⁷paandav kya samajhte hain?

¹²⁴What do the Pandavs think?

¹¹⁸behad ki seva karenge na?

¹²⁵You will do unlimited service, will you not?

¹¹⁹paandav taiyaar hain?

¹²⁶Are the Pandavs ready?

¹²⁰abhi yeh had ki baaten behad mein jaane se aapehi chhoot jaayengi।

¹²⁷All the limited things will automatically finish by going into the unlimited.

¹²¹chhudaane se nahin chhootengi।

¹²⁸You won't be able to let go of them by trying to do so.

¹²²behad ki sakaash se parivartan hona fast seva ka result hai।

¹²⁹The fast service of unlimited subtle vibrations results in transformation taking place.

¹²³baapdaada jaante hain ki naazuk paristhitiyon mein nimitta bani aatmaon ne seva ka pratyaksha pramaan diya hai।

¹³⁰BapDada knows that the instrument souls gave the practical proof of service during delicate times.

¹²⁴lekin aap sabhi ka foundation va second ka parivartan ka mool anubhav yahi hai ki brahma baap ko dekha aur brahman ban gaye।

¹³¹However, your foundation and experience of the moment of transformation when you all became Brahmins was seeing Brahma Baba.

¹²⁵seva ka vardaan mila aur seva mein lag gaye।

¹³²You received the blessing of service and you became engaged in service.

¹²⁶baapdaada ne sabhi ke anubhav bhi sune।

¹³³Baba heard everyone's experiences.

¹²⁷achhe anubhav sunaaye।

¹³⁴You related very good experiences.

¹²⁸to jaise aap logon ka anubhav hai,brahma baap ko dekha aur sochna bhi nahin pada। ¹²⁹sahan karne ka bhi anubhav nahin hua ki sahan kar rahe hain। ¹³⁰badi baat nahin lagi।

¹³⁵Your experience was that you saw Brahma Baba and you didn't even need to think: You didn't experience having to tolerate anything; you didn't think anything was difficult.

¹³¹aise abhi har shreshtha brahman aatma ko dekhen aur aatma mein (brahman mein) brahma baap dekhen।

¹³⁶So, now too, anyone who sees an elevated Brahmin soul should see father Brahma. ¹³⁷This is the fast method of service.

¹³²yeh hai seva ka fast saadhan,kya brahma baap ne aapko course karaaya?

¹³⁸Did Brahma Baba give you a course? ¹³⁹You did the course later on.

¹³³course to peechhe kiya। ¹³⁴lekin dekha aur ho gaye।

¹⁴⁰You just saw him and you belonged to him.

¹³⁵to jaise brahma baap mein baap samaaya hua tha iseelie mehnat nahin lagi।

¹⁴¹Baba was merged in Brahma Baba and so no effort was spent on you.

¹³⁶aise aap sabhi bhi baapdaada ko apne mein samaate hue nazar se nihaal karo।

¹⁴²In the same way, all of you should have Baba merged in you so that you take others beyond with just a glance.

¹³⁷jo aap sabka anubhav hai, anubhvi ho। ¹³⁸dekha aur fida ho gaye।

¹⁴³All of you have experienced this; you are experienced in this.

¹³⁹jaise abhi sochte hain,training lete hain phir trial par aate hain, phir koi chala jaata hai koi rehta hai।

¹⁴⁴You saw him and you surrendered to him. ¹⁴⁵Nowadays, you think about it, you take training, you come on a trial basis; then, some stay and some leave.

¹⁴⁰itni mehnat aapne li?

¹⁴⁶Was this much effort spent on you?

¹⁴¹training ki kya?

¹⁴⁷Did you receive any training?

¹⁴²trial par rahe kya?

¹⁴⁸Did you stay on a trial basis?

¹⁴³bas aaye aur kho gaye।

¹⁴⁹You came and you became lost in Baba.

¹⁴⁴aisi seva jab ek brahma baap ne ki to aap itne brahman aatmaayen nahin kar sakti ho kya?

¹⁵⁰Since Brahma Baba alone did that service, can all of you Brahmin souls not do the same?

¹⁴⁵aapki personality apna bana de।

¹⁵¹Your personality should make them belong to you.

¹⁴⁶brahma baap ki bhi personality thi na। ¹⁴⁷chaahe soorat ki, chaahe seerat ki lekin personality thi tab aakarshit hue।

¹⁵²Brahma Baba also had such a personality; he had personality in his face and character that he attracted everyone.

¹⁴⁸to follow father।

¹⁵³So, follow the father!

¹⁴⁹jab baap ne aapko aadi mein nimitta banaaya to jo aadi ke hain,seva ke nimitta va sthaapna ke foundation unko ant tak seva mein rehna hi hai।

¹⁵⁴Baba made you instruments in the beginning; so you belong to the beginning. ¹⁵⁵Those who are instruments for service and are the foundation of establishment have to remain in service stay till the end.

¹⁵⁰tabiyat ke kaaran shareer se chakkar nahin laga sakte lekin man se to laga sakte ho?

¹⁵⁶You may not be able to tour around physically because of your health, but you can tour around with your mind.

¹⁵¹usmein to kharcha bhi nahin, veeza lene ki bhi jaroorat nahin।

¹⁵⁷There is no expense in that nor is there any question of getting visas.

¹⁵²bhaag daud ki bhi jaroorat nahin।

¹⁵⁸There is no need to run around.

¹⁵³lete-lete bhi kar sakte ho।

¹⁵⁹You can serve in this way whilst lying down.

¹⁵⁴kya samajhte ho?

¹⁶⁰What do you think?

¹⁵⁵ab aisa koi plan banaao। ¹⁵⁶naya paath shuru karo।

¹⁶¹Now, make a plan like this and begin a new part.

¹⁵⁷abhi ek function to mana liya na।

¹⁶²You have already celebrated one function.

¹⁵⁸jo seva ki uska pratyaksha phal mil gaya।

¹⁶³You have received the practical fruit of the service you have done.

¹⁵⁹abhi nai seva karo।

¹⁶⁴Now, do new service.

¹⁶⁰achha।

¹⁶⁵Achcha.

¹⁶¹baapdaada sirf saamne vaalon ko nahin kah rahe hain,sabhi bachchon ko kah rahe hain।

¹⁶⁶BapDada is not just telling those who are sitting in front of Him; He is telling all the children.

¹⁶²videsh mein bhi jo sun rahe hain unhon ko bhi kah rahe hain।

¹⁶⁷He is also telling all the children who are listening to Him in foreign lands.

¹⁶³jahaan bhi sun rahe hain, chaahe shaantivan mein sun rahe hain,chaahe oopar paandav bhavan mein, chaahe videsh mein, jahaan bhi hain vahaan baapdaada sabhi ke liye kah rahe hain।

¹⁶⁸Wherever you may be listening, whether in Shantivan, up above in Pandav Bhawan, or in the foreign lands, wherever you may be, BapDada is telling all of you.

¹⁶⁴ab behad ke sevaadhaari bano।

¹⁶⁹Now, become unlimited servers.

¹⁶⁵samay behad ki seva mein lagaao।

¹⁷⁰Use your time for unlimited service.

¹⁶⁶behad ki seva mein samay lagaane se samasya sahaj hi bhaag jaayegi kyonki chaahe agyaani aatmaayen hain,chaahe brahman aatmaayen hain lekin agar samasya mein samay lagaate hain va doosron ka samay lete hain to siddha hai ki woh kamjor aatmaayen hain,apni shakti nahin hai।

¹⁷¹By using one’s time for unlimited service, all the problems will easily run away. ¹⁷²No matter whether they are souls without knowledge or Brahmin souls, if they are using their own time in their problems, or they are taking up other people's time for their problems, it proves that they themselves are weak souls; that they have no power of their own.

¹⁶⁷jisko shakti nahin ho, paanv langada ho aur usko aap kaho daud lagaao, to lagaayega ya girega?

¹⁷³When someone has no strength and is just limping along, if you ask him to run, would he run or would he fall?

¹⁶⁸to samasya ke vash aatmaayen chaahe brahman bhi hain lekin kamjor hain, shakti nahin hai, to woh kahaan se shakti laayen?

¹⁷⁴Due to their problems, even if they are Brahmin souls, they are weak; they don’t have any power. ¹⁷⁵From where will they get power?

¹⁶⁹baap se direct shakti le nahin sakta kyonki kamjor aatma hai।

¹⁷⁶They are not able to take power from the Father because they are weak souls.

¹⁷⁰to kya karenge?

¹⁷⁷So what will they do?

¹⁷¹kamjor aatma ko doosre koi ka blood dekar taakat mein laate hain, koi shaktishaali injection dekar taakat mein laate hain, to aap sabmen shaktiyaan hain।

¹⁷⁸Weak souls are given a blood transfusion and made strong; they are made strong by being given a powerful injection. ¹⁷⁹So, all of you have power.

¹⁷²to shakti ka sahayog do,gun ka sahayog do।

¹⁸⁰So, co­operate with the powers you have. ¹⁸¹Co­operate with your virtues.

¹⁷³unhon mein hai hi nahin, apna do।

¹⁸²They do not have these; so give them what you have!

¹⁷⁴pahle bhi kaha na - daata bano।

¹⁸³You were told earlier to become bestowers.

¹⁷⁵woh asmartha hain,unhon ko samarthi do।

¹⁸⁴They are powerless; so give them power.

¹⁷⁶gun aur shakti ka sahayog dene se aapko duaayen milengi aur duaayen lift se bhi tej rocket hain।

¹⁸⁵When you co­operate with them by giving them virtues and powers, you receive blessings and blessings are a rocket, even faster than a lift.

¹⁷⁷aapko purooshaartha mein samay bhi dena nahin padega,duaaon ke rocket se udte jaayenge।

¹⁸⁶You will not have to spend any time in making effort. ¹⁸⁷You will continue to fly with the rocket of blessings.

¹⁷⁸purooshaartha ki mehnat ke bajaae sangam ke praalabdha ka anubhav karenge।

¹⁸⁸Instead of labouring in making effort, you will experience the reward of the confluence age.

¹⁷⁹duaayen lena - woh seekho aur sikhaao।

¹⁸⁹Learn and teach others how to receive blessings.

¹⁸⁰apna natural attention aur duaayen, attention bhi tension mix nahin hona chaahiye, natural ho।

¹⁹⁰There should be natural attention and blessings. ¹⁹¹Attention should be natural; it should not have tension mixed with it.

¹⁸¹knowledge ka darpan sada saamne hai hi।

¹⁹²The mirror of knowledge is constantly in front of you.

¹⁸²usmein svatah sahaj apna chitra dikhaai deta hi rahega।

¹⁹³You should constantly and easily be able to see your image in that.

¹⁸³iseelie kaha ki personality ki nishaani hai prasannachit।

¹⁹⁴This is why you were told that the indication of having a personality is to be content.

¹⁸⁴yeh kyon, kya,kaise।

¹⁹⁵"Why is this like this? ¹⁹⁶What is this?”

¹⁸⁵yeh ke ke ki bhaasha samaapta।

¹⁹⁷This language of questions must now finish.

¹⁸⁶duaayen lena aur dena seekho।

¹⁹⁸Learn how to give and receive blessings.

¹⁸⁷prasanna rehna aur prasanna karna - yeh hai duaayen dena aur duaayen lena।

¹⁹⁹To remain content and to satisfy others is to give blessings and receive blessings.

¹⁸⁸kaisa bhi ho aapki dil se har aatma ke prati har samay duaayen nikalti rahen - iska bhi kalyaan ho। ¹⁸⁹iski bhi buddhi shant ho।

²⁰⁰No matter what someone is like, there should constantly be blessings emerging from your heart for that soul; blessings that that soul should also benefit; that that soul's intellect should become peaceful.

¹⁹⁰yeh aisa, yeh vaisa - aisa nahin।

²⁰¹Do not think, "This one is like this or like that."

¹⁹¹sab achha।

²⁰²All are good.

¹⁹²yeh ho sakta hai?

²⁰³Is this possible?

¹⁹³duaayen dene aati hain?

²⁰⁴Do you know how to give blessings?

¹⁹⁴lene to aati hain, dene bhi aati hain?

²⁰⁵You know how to receive, but do you also know how to give?

¹⁹⁵denge nahin to lenge kaise?

²⁰⁶How will you receive if you don't know how to give?

¹⁹⁶do aur lo।

²⁰⁷Give and receive.

¹⁹⁷yeh kare nahin,main karoon।

²⁰⁸It should not be that you will do something when the other one does it.

¹⁹⁸brahma baap ka sada slogan raha, brahma baap baar-baar yaad dilaate rahe - jo karma main karoonga,mujhe dekh aur karenge।

²⁰⁹Brahma Baba's slogan and Mother Jagadamba's slogan, which Brahma Baba kept on reminding you about again and again, was always, "Whatever deeds others see me perform, they will do the same."

¹⁹⁹jab doosre karenge tab main karoonga … yeh slogan nahin।

²¹⁰The slogan is not, "I will do it when others do it."

²⁰⁰jo main karoonga mujhe dekh aur karenge।

²¹¹It is "Others who see what I do will do the same."

²⁰¹nahin to slogan change kar do aur jagdamba maa ka vishesh slogan raha - hukmi hukm chala raha hai।

²¹²Otherwise, change the slogan. ²¹³The special slogan of Mother Jagadamba was: The One who is giving the orders is making me move.

²⁰²woh chala raha hai,ham nimitta ban chal rahe hain।

²¹⁴He is making us move and we are moving as instruments.

²⁰³to donon slogan sada yaad rakho, emerge।

²¹⁵Constantly remember both slogans; keep them emerged.

²⁰⁴hai hi, suna hai … yaad to rehta hai…, nahin।

²¹⁶Do not think, "I am aware of it, I have heard it, I have to remember it." ²¹⁷No!

²⁰⁵karma mein dikhaai de।

²¹⁸It should be apparent in your deeds.

²⁰⁶to kya karenge?

²¹⁹So what will you do?

²⁰⁷duaayen lenge, duaayen denge ki glaani karenge, feel karenge - yeh aisa, yeh vaisa? ²⁰⁸nahin।

²²⁰Will you give blessings and receive blessings or will you defame someone and have ill­feelings, by thinking, "This one is like this and that one is like that".

²⁰⁹usko duaayen do।

²²¹No! ²²²Give them blessings.

²¹⁰kamjor hai,vasheebhoot hai।

²²³That soul is weak and under an external influence.

²¹¹bhaasha aur sankalp badli karo।

²²⁴Change your language and your thoughts.

²¹²yeh sankalp maatra bhi na ho ki yeh badle, nahin। ²¹³main badloon।

²²⁵You should not even keep in your thoughts, "This one". ²²⁶Do not think about that one, but think instead of “I”.

²¹⁴aur baaton mein to main main ka aata hai lekin jis baat mein main aana chaahiye,usmein aur kare to karen,yeh kya?

²²⁷You refer to "I" in other things, but in the aspects in which you should be referring to yourself, you say, "If others do it, then I will do it."? ²²⁸What is this?

²¹⁵achha kaam hoga to kahenge main। ²¹⁶aur aisa koi kaam hoga to kahenge isne kiya, isne kaha।

²²⁹If it is something well done, you say, "I did it", whereas if it is something not so good, you say, "That one did it.", or, "That one said it.".

²¹⁷ulta ho gaya na।

²³⁰So this is the wrong way.

²¹⁸koi kya bhi karta hai, mujhe kya karna hai,mujhe kya sochna hai, mujhe kya kehna hai,ismen main-pan laao।

²³¹It doesn't matter what someone else is doing, “I” have to refer to the self in what “I” have to do, what “I” have to think, and what “I” have to say.

²¹⁹body conscious vaala main nahin, seva ka main।

²³²It should not be an "I" of body consciousness, but an "I" of service.

²²⁰to aise hi shreshtha vibration phailaao।

²³³Spread elevated vibrations in this way.

²²¹abhi vaani kam kaam karti hai, dil ka sahayog, dil ke vibration bahut jaldi kaam kar sakte hain।

²³⁴Words don't work so much now. ²³⁵Vibrations and co­operation from the heart work very fast.

²²²to yeh ho sakta hai?

²³⁶Is this possible?

²²³agar ho sakta hai to shubh kaarya mein deri kyon?

²³⁷If it is possible, then why are you taking so long to perform an auspicious task?

²²⁴ab se ho sakta hai?

²³⁸Can it be done from now on?

²²⁵paandav sunaao।

²³⁹If it is possible, then wave your hand!

²²⁶phir vahaan jaakar nahin badal jaana।

²⁴⁰Pandavs, speak! ²⁴¹Do not change when you return home.

²²⁷vahaan jaakar kahenge - baapdaada to kehte hain lekin saakaar mein to ham hain na।

²⁴²When you return there, you say, "BapDada always says this, but we are the ones in the corporeal form.

²²⁸baapdaada ko kya pata,kya hota hai।

²⁴³What does BapDada know about what happens?

²²⁹aise nahin kehna।

²⁴⁴Do not say this.

²³⁰maataayen kya kahengi?

²⁴⁵What will the mothers say?

²³¹baapdaada bachchon ko sambhaale to pata pade, aise sochengi?

²⁴⁶“Will you think: BapDada would know what it’s like if He had to look after the children”?

²³²baapdaada ne aap badon ko sambhaala, chhote kya badi baat hain।

²⁴⁷BapDada has looked after all you older ones; so, to look after young ones is not a big thing.

²³³to vahaan jaakar badal nahin jaana।

²⁴⁸Do not change afterwards.

²³⁴aap logon ka ek geet hai na - badal jaae duniya na badlenge ham। ²³⁵yeh geet pakka hai, right hai?

²⁴⁹You have a song in which you sing, "Even though the world may change, I will never change or turn away."

²³⁶agar theek hai to haath uthaao।

²⁵⁰Are you sure? ²⁵¹You have this song; is it right?

²³⁷phir to aapki jo 21veen senchuri ki conference hai na woh practical ho jaayegi।

²⁵²If it’s right, then raise your hand! ²⁵³Then your conference of the 21st Century will become practical.

²³⁸theek hai na!

²⁵⁴Is this OK?

²³⁹practical mein srishti ko naksha dikhaao।

²⁵⁵Show the world this map in a practical way.

²⁴⁰yeh hoga, hoga nahin, ho gaya hai। ²⁴¹kya hua?

²⁵⁶"This will happen, it will not happen, it has happened, what happened?"

²⁴²agar maanon aapne glaani ya distarbens sahan bhi kar liya, sama bhi liya to aapka sahan karna,samaana,aapke liye apni raajdhaani nishchit hona।

²⁵⁷If you tolerated defamation or disturbance, or if you accommodated that, then your tolerating and accommodating will fix your kingdom for you.

²⁴³aapko kya nuksaan hua? ²⁴⁴phaayda hi hua।

²⁵⁸What loss did you experience through that?

²⁴⁵dekhne mein aata hai - bada mushkil hai।

²⁵⁹You only experienced benefit.

²⁴⁶baat bahut badi hai lekin aapne sahan kiya,samaaya aur aapka stamp lag gaya, aapki raajdhaani ban gai। ²⁴⁷to phaayda hua ya nuksaan hua?

²⁶⁰It may have appeared to be very difficult, but you tolerated and accommodated it; you applied a stamp on yourself, and so your kingdom was thereby created.

²⁴⁸abhi is season mein baapdaada aisa chaaron or ka swaroop dekhne chaahte hain।

²⁶¹So, was that loss or benefit? ²⁶²Now, this season, BapDada wants to see this form in all directions.

²⁴⁹har season mein vahi baaten sunna achha nahin lagta।

²⁶³You don't like to hear the same things every season.

²⁵⁰vahi kathaayen, kathaayen,kathaayen… to baapdaada bhi bachchon se prashn karte hain ki aakhir yeh baaten kab tak?

²⁶⁴If it is the same stories, stories and stories…BapDada also asks the question: For how much longer will these things continue?

²⁵¹ya to samay bata do ki ek saal aur chaahiye, do saal aur chaahiye।

²⁶⁵Or, at least tell Baba that you need one or two more years.

²⁵²iski bhi date to fix karo।

²⁶⁶At least fix a date for this.

²⁵³function ki date to jaldi fix ho gai।

²⁶⁷The date for the function was fixed very quickly.

²⁵⁴sabhi ke function ki date fix kar li hai, is function ki date kaun si hai?

²⁶⁸You fix a date for all those functions; now what will be the date for this function?

²⁵⁵sabhi door-door se pyaar se aaye hain।

²⁶⁹All of you have come from far away with a lot of love.

²⁵⁶baapdaada videsh ko bhi dekh raha hai।

²⁷⁰BapDada is seeing the foreign lands also.

²⁵⁷bhinna time hote bhi bahut pyaar se samay dekar sun rahe hain।

²⁷¹Although the time is different, all of you are giving time with a lot of love.

²⁵⁸(videsh mein 200 sthaanon par saitlaait dvaara murli sun rahe hain) dekho yeh bhi fast gati hai na।

²⁷²It's working. ²⁷³(The murli is being heard through the satellite in 200 places.) ²⁷⁴This is also a fast speed.

²⁵⁹yahaan ka aavaaz videsh mein 200 sthaan par pahunch raha hai,yeh bhi aavaaz ki gati fast hai na।

²⁷⁵The sound from here is being heard in 200 places abroad. ²⁷⁶The speed of sound is very fast.

²⁶⁰yeh bhi invention hai na।

²⁷⁷This is also an invention.

²⁶¹to aap silence ke power ki gati fast nahin kar sakte ho?

²⁷⁸So, can you not make the power of silence work with a fast speed?

²⁶²science ne bhaarat ka aavaaz videsh tak pahunchaaya aur aap svapna va sankalp ki pavitrata hi sabse bade se badi personality hai। ²⁶³77 apne dil ki shubh bhaavnaayen aatmaon ko nahin pahuncha sakte ho!

²⁷⁹Science has made the sound of Bharat reach the foreign lands, and yet you are not able to make the pure feelings of your heart reach other souls.

²⁶⁴pahuncha sakte hain na?

²⁸⁰Can you make it reach them?

²⁶⁵nahin to science aage chali jaayegi,silence ki power thoda kam dikhaai degi।

²⁸¹Otherwise, science will progress further and the power of silence will be a little less visible.

²⁶⁶isliye silence ki shakti ko pratyaksha karo।

²⁸²Therefore, now reveal the power of silence.

²⁶⁷sabhi mein hai।

²⁸³All of you have this.

²⁶⁸ek brahman bhi nahin hai jo kahe ki mere mein silence ki shakti nahin hai।

²⁸⁴There isn't a single Brahmin soul who can say that he doesn’t have the power of silence.

²⁶⁹sabhi mein hai, kitne brahman hain?

²⁸⁵All of you have this. ²⁸⁶How many Brahmins are there?

²⁷⁰itne braahmanon ki sakaash kya nahin kar sakti?

²⁸⁷What can the subtle power of Brahmins not achieve?

²⁷¹sabhi mein silence ki shakti hai?

²⁸⁸Do all of you have the power of silence?

²⁷²to abhi ek minute mein sabhi apne silence ki shakti emerge karo।

²⁸⁹Now, for one minute, all of you should make your power of silence emerge.

²⁷³ekdam silence man se, tan se emerge karo।

²⁹⁰Become absolutely silent!

²⁷⁴(baapdaada ne dead silence ki drill karvaai) achha।

²⁹¹Make this silence emerge through your mind and through your body. ²⁹²Achcha.

²⁷⁵chaaron or ke sarva vishesh aatmaon ko sada roohaani personality ke nashe mein rahne vaali aatmaon ko,sada behad ki seva mein svayan ko busy rakhne vaali nimitta vishwa kalyaankaari aatmaon ko,sada brahma baap aur jagdamba ka slogan saakaar mein laane vaali,oonch te oonch nazar se nihaal karne ki seva mein sada rahne vaali baap samaan aatmaon ko baapdaada aur jagdamba maa ka yaadapyaar aur namaste।

²⁹³(BapDada conducted drill.) ²⁹⁴To the special children in all directions; to the souls who are constantly true to their spiritual personality; to the instrument world benefactor souls who constantly remain busy in unlimited service; to those who constantly put the slogans of father Brahma and Jagadamba into practice; to the highest­on­high souls who are equal to the Father and take others beyond with their glance, BapDada's and mother Jagadamba's love, remembrance and namaste.

²⁷⁶daadiyon tatha bade bhaaeeyon se

²⁹⁵BapDada meeting the Dadis and senior brothers:

²⁷⁷sabhi ka dil ka umang-utsaah bahut achha hai।

²⁹⁶The zeal and enthusiasm in everyone's hearts are very good.

²⁷⁸abhi dil ka umang- utsaah emerge karna hai।

²⁹⁷Now, let the zeal and enthusiasm of the heart emerge.

²⁷⁹sankalp bahut achhe-achhe karte hain।

²⁹⁸You have very good thoughts.

²⁸⁰lekin practical mein aane mein samaane ki shakti aur kalyaan ki bhaavna isko emerge karna padega,tabhi sankalp saakaar mein honge।

²⁹⁹However, in order to put these into practice you will have to make the power to accommodate and benevolent feelings emerge. ³⁰⁰Only then will your thoughts become practical.

²⁸¹yeh baaten to ek saagar ki lahre hain, lahron ko kya dekhna।

³⁰¹All these things are like the waves of an ocean. ³⁰²You should not stop to look at the waves.

²⁸²woh to abhi-abhi uthti hain abhi-abhi merge ho jaati hain।

³⁰³They rise one moment and become merged again.

²⁸³lekin saagar samaan samaane ki shakti, silence ki power ki shakti ratna paida karegi।

³⁰⁴However, the power to accommodate things like an ocean does and the power of silence will create jewels.

²⁸⁴to achha hai।

³⁰⁵So, it is good.

²⁸⁵abhi aap logon ki sakaash chaahiye।

³⁰⁶Now, the subtle power of all of you is needed.

²⁸⁶kamjoron ko bal do।

³⁰⁷Give power to those who are weak.

²⁸⁷apne purooshaartha ka samay doosron ko sahayog dene mein lagaao। ²⁸⁸to aapka purooshaartha svatah hi jama hota jaayega।

³⁰⁸Use your time for making effort in co­operating with others and your efforts will automatically continue to accumulate.

²⁸⁹doosron ko sahayog dena arthaat apna jama karna।

³⁰⁹To co­operate with others means to accumulate for the self.

²⁹⁰abhi aisi lahar phailaao - dena hai, dena hai, dena hi dena hai।

³¹⁰Now spread this wave of giving: I have to give, I have to give, I have to do nothing but give.

²⁹¹salvation lena nahin hai, salvation dena hai।

³¹¹I mustn't take any facilities, but must provide facilities.

²⁹²dene mein lena samaaya hua hai।

³¹²The receiving is merged in the giving.

²⁹³theek hai na।

³¹³Is this right?

²⁹⁴foundation to pakka hai।

³¹⁴The foundation is very strong.

²⁹⁵baapdaada ki sakaash to hai hi।

³¹⁵BapDada's subtle power is always there.

²⁹⁶abhi aap aatmaon ke sakaash ki aavashyakta hai।

³¹⁶There is now a need of you souls.

²⁹⁷baap ki direct itni power lene ki himmat nahin hai, baap to de rahe hain lekin kamjor aatma le nahin paati hai, unhon ko aap logon ka sahayog chaahiye।

³¹⁷They don't have the courage to take that power directly from Baba. ³¹⁸Baba is giving, but weak souls are not able to take. ³¹⁹They need your co­operation.

²⁹⁸bas paath pakka kar lo - aaj ke din kitni aatmaon ko nihsvaartha sahayog diya।

³²⁰Just make the lesson firm: To how many souls did I give selfless co­operation?

²⁹⁹aap dena shuru karenge, karte bhi ho lekin aur underline।

³²¹Just start to give; you may already be doing this, but now underline it.

³⁰⁰to sabke paas woh lahar phailegi।

³²²Then this wave will spread with everyone.

³⁰¹(bhoopaal bhaai se)-shaantivan kitna bada ho gaya।

³²³Speaking to Brother Bhopal (In charge of Talheti):Shantivan has become so large.

³⁰²ab saare bhaarat ke sevaakendron se, paandav bhavan se, gyaan sarovar se, chaaron or se shaantivan bada ho gaya hai।

³²⁴Now, Shantivan has become the largest bhavan in the whole of Bharat, larger than Pandav Bhavan, Gyan Sarovar and everywhere else.

³⁰³to badi dil।

³²⁵So you have a big heart.

³⁰⁴achha hai, mehnat bhi achhi kar rahe hain।

³²⁶It is good. ³²⁷You are working very hard.

³⁰⁵abhi yu.pi. ka tarna hai na।

³²⁸This time, it is the turn of those from U.P.

³⁰⁶yu.pi. vaale haath uthaao, jo seva mein hain khade hojaao।

³²⁹Those from U.P. raise your hands! ³³⁰Those who are engaged in service, stand up!

³⁰⁷bahut achha।

³³¹Very good.

³⁰⁸seva ka pratyaksha phal hai khushi।

³³²The practical fruit of service is happiness.

³⁰⁹to khushi ho rahi hai na?

³³³You are experiencing happiness, are you not?

³¹⁰yeh pratyaksha phal avinaashi rahe।

³³⁴The practical fruit should remain imperishable.

³¹¹sabhi achhe seva ka saboot de rahe hain iseelie baapdaada kehte hain saboot dene vaale sapoot bachche।

³³⁵All of you are giving very good proof of service. ³³⁶This is why BapDada calls you worthy children who are giving the proof. ³³⁷Did you hear this?

³¹²to kitnon ki duaayen li?

³³⁸How many souls’ blessings did you receive?

³¹³dil se seva karna arthaat duaaon ka darvaaja khulna।

³³⁹To do service from your heart means to open the door to blessings.

³¹⁴to seva ki arthaat duaayen li।

³⁴⁰So, to do service means to receive blessings.

³¹⁵to duaayen jama karte jaao।

³⁴¹Therefore, continue to accumulate your blessings.

³¹⁶achha।

³⁴²Achcha.

³¹⁷aadi ratna bhi achha saboot de rahe hain।

³⁴³All the original jewels are giving very good proof.

³¹⁸madhuban vaale bhi seva mein achha part baja rahe hain।

³⁴⁴Those from Madhuban are also playing a very good part in service.

³¹⁹madhuban vaale to sada baapdaada ke saath ka anubhav sahaj karne vaale hain।

³⁴⁵Those from Madhuban constantly and easily experience BapDada's company.

³²⁰madhuban arthaat madhuban ka baba।

³⁴⁶Madhuban means Baba of Madhuban.

³²¹to madhuban vaale sada baap ke saath hain।

³⁴⁷Those from Madhuban are constantly with the Father.

³²²seva ke liye baapdaada sada dil se duaayen dete hain।

³⁴⁸BapDada constantly congratulates you from His heart for all the service you have carried out.

³²³har ek bachchon ki seva baapdaada sada dekhte hain।

³⁴⁹BapDada constantly sees the service of each child.

³²⁴har ek centre ki seva ka record baapdaada ke paas rehta hai।

³⁵⁰BapDada has a record of the service of each centre.

³²⁵madhuban ka apna,videsh ka apna, bhaarat ka apna, baapdaada to geeta paathshaalaayen bhi dekhte hain।

³⁵¹Madhuban has its own record, foreign lands have their own record, Bharat has its own. ³⁵²BapDada also sees the Gita pathshalas.

³²⁶aap log to do chaar paanch jagah mein chakkar lagaate ho, baapdaada to geeta paathshaala ka bhi chakkar lagaate hain।

³⁵³All of you tour around to two, four or five places, but BapDada even tours the Gita pathshalas. ³⁵⁴Achcha, those from the Gita pathshalas, stand up!

³²⁷achha geeta paathshaala vaale utho, khade ho jaao।

³⁵⁵Congratulations! ³⁵⁶You gave three feet of land and became masters of the three worlds.

³²⁸mubaarak ho।

³⁵⁷You are very clever!

³²⁹teen pair dekar teenon lokon ke maalik ban gaye।

³⁵⁸You only gave three feet and you took the three worlds!

³³⁰chatur nikle na। ³³¹diya teen pair aur liya teen lok।

³⁵⁹BapDada also tours around your classes at the Gita pathshalas.

³³²baapdaada to aapki geeta paathshaalaayen,classes ka bhi chakkar lagaate hain।

³⁶⁰The Dadis do not have so much time; this is why Bapdada tours. ³⁶¹This is why Baba has become avyakt.

³³³daadiyon ko time nahin milta hai na iseelie baapdaada chakra lagaate hain।

³⁶²(Speaking to Dadiji). ³⁶³BapDada even does your work in an avyakt form. ³⁶⁴BapDada notes everything.

³³⁴isliye to avyakt bane hain na। ³³⁵(daadi ji se) aapka kaam bhi abhi avyakt roop mein baapdaada karta hai।

³⁶⁵The method that those from the Gita pathshalas do everything: how they conduct their classes; how they go to sleep; how they eat.

³³⁶baapdaada sab note karte hain, geeta paathshaala vaale,class karaane vaale kis vidhi se chalte hain, kis vidhi se sote hain, kis vidhi se khaate-peete hain,sab note karta hai। ³³⁷kahaan-kahaan theek nahin hota hai।

³⁶⁶Baba notes everything. ³⁶⁷In some places, it is not right. ³⁶⁸There are some Gita pathshalas, or places where service is carried out, where they do everything accurately according to the right method.

³³⁸geeta paathshaala ya kahaan bhi seva karne vaale hain, woh sthaan vidhi poorvak ho, svachchha aur maryaada poorvak bhi ho।

³⁶⁹That place should be clean and everything should be done with the right method, according to the code of conduct and daily timetable.

³³⁹aur jo bhi dincharya hai,woh brahman jeevan ke niyam pramaan ho, aise chalaao nahin, chalta hai …।

³⁷⁰Everything should be according to the discipline of Brahmin life. ³⁷¹Do not just make do with anything, thinking that everything is moving along fine.

³⁴⁰baapdaada jyaada kehte nahin hain, samajhte hain thoda mushkil lagega, iseelie kuchh baaten to chhod dete hain।

³⁷²BapDada is not saying much, because He understands that you might find it a little difficult. ³⁷³This is why He lets go of certain things.

³⁴¹chhodna chaahiye nahin lekin chhod dete hain।

³⁷⁴He shouldn't let go of these things, but is doing so.

³⁴²aise kabhi nahin samajhna ki kaun dekhta hai, phir bhi himmat rakhkar pravritti mein rehte seva ke nimitta bane hain, yeh baapdaada ko dekhkar khushi hoti hai।

³⁷⁵Do not ever think: Who is watching me? ³⁷⁶Even so, you have maintained courage and become instruments for service whilst living at home. ³⁷⁷BapDada is happy to see this.

³⁴³baaki check karna yeh aapka kaam hai।

³⁷⁸Nevertheless, it is your duty to check yourself.

³⁴⁴baap nahin kahenge, aapka kaam hai।

³⁷⁹Baba will not do this; this is your duty!

³⁴⁵agar baap kahenge ya daadiyaan kahengi na to chaar-chaar page ka patra aayega,aisa hai,aisa hai… isliye baapdaada kehte nahin hain।

³⁸⁰If Baba or the Dadis were to say anything, then Baba would receive four page letters, "It is like this! ³⁸¹It is like this!" ³⁸²This is why BapDada is not saying anything.

³⁴⁶ishaara dete hain ki maryaadaapoorvak apne aapko check karo aur change karo।

³⁸³He is simply giving you a signal to check yourself according to the code of conduct and change yourself.

³⁴⁷achha।

³⁸⁴It is good.

³⁴⁸sabhi ek do se pyaare ho aise nahin jo aage baithe hain woh pyaare hain।

³⁸⁵Each of you is more loved than the next. ³⁸⁶It is not that those who are sitting in the front are more loved.

³⁴⁹aap unhon se bhi pyaare ho।

³⁸⁷You are even more loved than they are.

³⁵⁰achha-om shanti।

³⁸⁸Achcha. ³⁸⁹* * *OMSHANTI***