Avyakt murli for Saturday 12 December 1998
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| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
0> 112-12-98 om shanti avyakt baapdaadaamdhuban
0> > 12-12-1998 Om Shanti Avyakt Bapdada Madhuban
2mere-mere ka deh-abhimaan chhod brahma baap ke kadam par kadam rakho
1RENOUNCE ANYTHING WASTEFUL AND NEGATIVE AND BECOME A PERFECT, DOUBLELIGHT ANGEL LIKE FATHER BRAHMA.
3aaj baapdaada apne chaaron or ke shreshtha brahman aatmaon ko dekh rahe hain।
2Today, BapDada is seeing His Brahmin souls everywhere.
4brahman arthaat brahma mukh vanshaavli।
3To be a Brahmin means to be one born through the mouth of Brahma.
5har brahman aatma ke bhaagya ko dekh baapdaada bhi harshit hote hain।
4BapDada is very happy to see the fortune of every Brahmin child.
6har brahman aatma ko janmate hi svayan brahma baap dvaara mastak mein smriti ka tilak lagta hai।
5As soon a Brahmin child takes birth, the tilak of awareness is applied on the forehead of each one through father Brahma.
7svayan bhagwan tilakdhaari banaate hain।
6God Himself makes you into one who has the tilak.
8saath-saath har brahman aatma ko pavitrata ke mahaamantra dvaara light ka taaj dhaaran karaate hain aur saath-saath har brahman aatma ko vishwa-kalyaankaari aatma banaae jimmevaari ka taaj dhaaran karaate hain।
7As well as this, He enables each Brahmin soul to adopt a crown of light through the great mantra of purity. 8Together with this, He also makes each of you Brahmin souls into a world benefactor and enables you to wear the crown of responsibility.
9double taaj hai aur bhagwan svayan apne dil takhtansheen banaate hain।
9God Himself sits you on His heartthrone and makes you wear a double crown.
10to janmate hi tilak, taaj aur takhtadhaari ban jaate hain।
10As soon as you take birth, you become one who has a tilak, a crown and a throne.
11aisa shreshtha bhaagya saare kalpa mein koi aatma ka nahin ho sakta।
11No other soul throughout the whole cycle could have such great fortune.
12to itne shreshtha bhaagya ki smriti rehti hai ki ham brahman janmate hi aise bhaagyavaan bante hain?
12So, are you Brahmins aware of your elevated fortune? 13Are you aware that as soon as you take birth you become so fortunate?
13aap braahmanon ki nishaani duniya vaalon ne krishna roop mein dikha di hai।
14People of the world have symbolised you Brahmins in the form of Krishna.
14lekin woh vishwa ka raajkumaar hai isliye raajya ki nishaani tilak,taaj, takhta dete hain।
15However, that tilak, crown and throne are the symbols of being a Raj kumar (prince) of that world.
15phir bhi usko chhote-pan mein tilak taaj, takhta nahin milta lekin aap braahmanon ko tilak, taaj aur takhta teenon hi praapta hota hai।
16However, he receives none of these in his childhood, whereas you Brahmins receive all three. 17It is only you Brahmins who have the fortune to receive these three attainments from the Supreme Father.
16parmaatma-baap dvaara yeh teenon praaptiyaan hona yeh sirf braahmanon ke bhaagya mein hai।
18So, BapDada was seeing how great the star of fortune sparkling on each one’s forehead is. 19Can you too see your star of fortune sparkling on yourself?
17to baapdaada dekh rahe the ki mere bachchon ka kitna bada bhaagya ka sitaara har ek ke mastak par chamak raha hai।
20Can you see it sparkling? 21Or, is it that sometimes your star sparkles very well but at other times, the sparkle of that star reduces?
18aisa bhaagya ka sitaara aapko apne mein dikhaai deta hai? 19sada chamakta hua dikhaai deta hai ya kabhi bahut achha chamakta hai aur kabhi sitaare ki chamak kam ho jaati hai?
22This star of fortune is a unique star. 23So, whenever BapDada sees you and meets, He is pleased to see the star on each one’s forehead sparkling. 24Why does the sparkle of the sparkling star reduce?
20yeh bhaagya ka sitaara vichitra sitaara hai।
25All of you know the reason for this very well.
21to baapdaada aap sabhi bachchon ko jab bhi dekhte hain, milte hain to har ek bachche ke mastak mein sitaara chamakta hua dekh harshit hote hain।
26When BapDada looks at the chart of you children, He smiles. 27When any of you are asked what you want to become or what your aim is, the majority of you reply, “I want to become number one.
22sitaara chamakte-chamakte chamak kam kyon hoti hai?
28I want to become part of the sun dynasty.”
23uske kaaran ko aap sab achhi tarah se jaante ho।
29None of you want to become the moon dynasty King Rama or Sita.
24baapdaada ko bachchon ka chart dekhkar muskaraahat bhi aati, jab bhi kisi se poochho ki kya banna hai? 25lakshya kya hai?
30However, since you aim to become number one sun dynasty, then according to your aim, you have to reveal the qualifications necessary for that aim.
26to majority ka ek hi javaab hota hai ki number one banna hai। 27sooryavanshi banna hai।
31You children aim to become part of the sun dynasty; you aim to be constantly victorious.
28chandravanshi raaja raam-seeta bhi banne nahin chaahte।
32To be constantly victorious is the sign of a number one sundynasty soul.
29lekin jab lakshya sooryavanshi number one ka hai,to jaisa lakshya vaise lakshan sada sooryavansh ka dikhaai dena aavashyak hai।
33The degree of a sun never increase or decrease. 34The sun does rise and set, but its degree never reduce like those of the moon dynasty.
30bachchon ka lakshya sooryavansh ka hai arthaat sada vijayi ka hai, number one sooryavanshi ki nishaani hai sada vijayi।
35To be constant and steady and always victorious is the sign of a sundynasty soul. 36Those of the moon dynasty are called warriors.
31soorya ki kalaayen kam aur jyaada nahin hoteen।
37In a warriorlife, there is sometimes victory and sometimes defeat.
32uday hota hai aur asta hota hai lekin chandravanshi muaaiphak kalaayen kam nahin hoteen।
38Sometimes, they are embodiments of success and at other times, they are embodiments of labouring.
33to sooryavansh ki nishaani hai sada ekras aur sada vijayi। 34chandravansh ko kshatriy kaha jaata hai, kshatriy jeevan mein kabhi haar hoti, kabhi jeet hoti।
39To battle means to labour. 40The degrees of those who are part of the moon dynasty are not constant. 41This is why you must make your qualifications equal to your aim.
35kabhi saphaltaamoortta aur kabhi mehnat ki moortta।
42You have kept your aim of becoming equal to the Father.
36yuddha karna arthaat mehnat karna। 37chandravansh ki kalaayen ekras nahin hoteen, isliye lakshya aur lakshan ko samaan banaao।
43When each of you is asked what you want to become, you say, “Equal to the Father.” 44So, Baba is constantly the embodiment of easy victory.
38jaise lakshya rakha hai baap samaan banne ka,har ek bachcha yahi kehta hai ki baap samaan banna hai।
45If you don’t have a constant and steady stage, how would you become number one?
39to baap sada sahaj vijay swaroop hai।
46Or, will you go amongst those who are numberwise?
40agar ekras avastha nahin hai to kya number one banenge va nambarvaar mein aayenge?
47One is to claim number one and the other is to go amongst those who are numberwise.
41ek hai number one aur doosra hai nambarvaar। 42to apne se poochho ham number one hain va nambarvaar ki list mein hain?
48Therefore, ask yourself: Am I number one or am I in the list of those who are numberwise?
43number one arthaat follow brahma baap।
49To be number one means to follow father Brahma.
44baapdaada sahaj saadhan bataate hain ki follow karne mein mehnat kam lagti hai।
50BapDada is showing you an easy method:By following the father, it takes less effort.
45brahma ke paanv arthaat kadam,har kaarya ke kadam roopi paanv ke nishaan hain।
51The foot, that is, the footsteps of Brahma is a sign of the footstep of every task.
46to paanv par paanv rakhkar chalna sahaj hota hai।
52So, it is easy to place your foot in his footsteps.
47naya raasta nahin dhoondhana hai, paanv par paanv arthaat kadam par kadam rakhna hai।
53You don’t have to find a new path. 54You simply have to place your foot in his footsteps.
48jo bhi kaarya karte ho chaahe mansa sankalp karte ho, chaahe bol bolte ho,chaahe karma mein sambandh-samparka mein aate ho,har karma karne ke pahle yeh socho ki jo main brahman aatma karma kar rahi hoon, kar raha hoon, kya yeh brahma baap samaan hai?
55Whatever task you carry out, whether it is of creating thoughts in your mind, speaking any words or interact with others, before carrying out that task, you should consider whether that act you are about to perform is equal to that of father Brahma’s acts. 56What was father Brahma’s thought?
49brahma baap ka sankalp kya raha?
57Is your thought according to his thoughts?
50mera sankalp bhi usi pramaan hai?
58Is every word you speak equal to that spoken by Brahma?
51har bol brahma samaan hai?
59If it is not, then you mustn’t do it!
52agar nahin hai to nahin karna hai। 53na sochna hai, na bolna hai, na karna hai।
60If it is not, then you mustn’t think in that way, nor speak or do anything else in that way.
54aise nahin brahma baap ka kadam ek aur bachchon ka kadam doosra, to jo lakshya hai, manzil hai baap samaan banne ka, woh kaise hoga?
61The steps of you children should not be different from the steps of father Brahma. 62Otherwise, how will you fulfil your aim and reach your destination of becoming equal to the Father?
55agar brahma ke har kadam samaan kadam par kadam follow karte chalenge to ek to sada apne ko sahaj purushaarthi anubhav karenge aur sada sampoornata ki manzil sameep anubhav karenge।
63When you constantly follow Brahma at every step, then you will firstly experience yourself to be an easy effortmaker and, secondly, experience the destination of perfection to be close.
56brahma baap samaan arthaat sampoornata ke manzil par pahunchna।
64To become like father Brahma means to reach your destination of perfection.
57to brahma baap vatan mein aap sab bachchon ke sampoorn avyakt pharishte banne ka aahvaan kar rahe hain।
65So, father Brahma in the subtle region is invoking all of you to become perfect subtle angels.
58brahma baap ke aahvaan ka geet va madhur aahvaan ka aavaaz sunaai nahin deta?
66Can you not hear the song of invocation, the sweet sound of the song that father Brahma sings, “Come child!
59aao bachche,meethe bachche,jaldi-jaldi aao yeh geet va bol sunaai nahin deta?
67Sweet children, come quickly”? 68Can you not hear this melody and these words?
60brahma baap ka aavaaz suno, catch karo।
69Listen to Brahma Baba’s voice, catch it.
61brahma baap yahi kehte ki bachche 99varsha ka sochte bahut hain, kya hoga, yeh hoga, woh hoga… yeh hoga va nahin hoga…!
70Brahma Baba says that you children are thinking about the year 1999 a great deal. 71You wonder what will happen: whether this will happen or that will happen; whether it will happen or not happen.
62yeh hoga! 63- is soch mein jyaada rehte hain।
72You think about this a great deal that perhaps it may not happen.
64yeh to nahin hoga! 65kabhi sochte hoga,kabhi sochte nahin hoga।
73Sometimes you think it will happen and at other times you think it will not happen.
66yeh hoga, hoga ka geet gaate rehte hain।
74You constantly sing this song of will it happen or not.
67lekin apne pharishtepan ke,sampanna sampoorn sthiti mein teevragti se aage badhne ka shreshtha sankalp kam karte hain।
75However, very few of you think about moving forward at a fast speed and reaching your angelic form or your complete and perfect form.
68hoga, kya hoga!
76“What will happen?”
69… yeh ga-ga ke geet jyaada gaate hain।
77You sing this song of, “Will it happen or not” a great deal.
70baap kehte hain kuchh bhi hoga lekin aapka lakshya kya hai? 71jo hoga woh dekhne aur sunne ka lakshya hai va brahma baap samaan pharishta banne ka hai?
78Baba says: whatever happens, is your aim to listen and see everything or is it to become an angel like father Brahma? 79Have you made preparations for this?
72uski taiyaari kar li hai? 73prakriti apna kuchh bhi rang-roop dikhaaye, aap pharishta ban,baap samaan avyakt roopdhaari ban prakriti ke har drishya ko dekhne ke liye taiyaar ho?
80Even if the elements do show their colour and form from time to time, are you children, the ones who have an avyakt form, and are equal to the father, prepared to watch every scene of the elements?
74prakriti ki halchal ke prabhaav se mukta pharishte bane ho?
81Have you become angels who are free any effect of the upheaval of the elements?
75apni sthiti ki taiyaari mein lage hue ho va kya hoga, kya hoga - isi sochne mein lage ho?
82Are you busy in making your stage ready or are you busy in thinking about what is going to happen?
76kya koi bhi paristhiti saamne aaye to aap prakritipti apne prakritipti ki seat par set honge va upset honge?
83No matter what adverse situation appears in front of you, will you masters of the elements be set in your stage of being the masters?
77yeh kya ho gaya? 78yeh ho gaya,yeh ho gaya… isi nazaaron ke samaachaaron mein busy honge va sampannata ki sthiti mein sthit ho kisi bhi prakriti ki halchal ko chalte hue baadlon ke samaan anubhav karenge?
84Or, will you become upset and wonder “What happened”? 85Will you busy yourselves in the news of the scenes of “This happened and that happened”? 86Or, will you remain stable in your stage of perfection, and experience any adverse situation to be like a passing cloud?
79to brahma baap bachchon se poochh rahe hain ki mere samaan pharishte sadaakaal ke liye bane ho?
87Therefore, children, Brahma Baba is asking you: Have you become angels like me for all time?
80kyonki aap bachchon ko vyakta mein rehte avyakt banna hai।
88All of you children have to become avyakt whilst living in the corporeal form.
81aap kahenge - baap to avyakt ho gaya, humein bhi aise avyakt bana deve na।
89You would say: Baba has become avyakt, and ask to be made avyakt like him.
82brahma baap kehte hain pahle apne aapse poochho ki jo vishwa-kalyaan ki jimmevaari ka taaj baap ne pahnaaya hai, woh sampanna kar liya hai?
90Brahma Baba says: First of all, ask yourself whether you have fulfilled the responsibility of the crown that Baba has placed on your head, that is, the responsibility of world benefit?
83vishwa-kalyaankaari,vishwa ka kalyaan sampanna hua hai?
91Have you world benefactors completed your task of world benefit?
84brahma baap to avyakt isliye banen ki bachchon ko vishwa-kalyaan ka kaarya dekar,bandhan se bhi mukta ho seva ki raftaar teevra karaane ke nimitta banna tha, jiska pratyaksha swaroop chaaron or dekh rahe ho।
92Brahma Baba became avyakt because he had to give you children the task of world benefit. 93He had to become free from all bondage and become an instrument to accelerate the speed of service. 94You can see the practical form of this everywhere.
85chaahe desh mein,chaahe videsh mein avyakt brahma dvaara teevragti hui hai aur honi bhi hai।
95Both in this land and abroad, the speed of service has been accelerated by avyakt Brahma, and it will continue to accelerate.
86seva mein teevra gati ka nimitta aadhaar brahma baap ko banna tha।
96Brahma Baba had to become the instrument to accelerate the speed of service.
87lekin raajya adhikaari ek brahma baap ko nahin banna hai, saath mein bachchon ko bhi raajya adhikaar lena hai।
97However, it is not Brahma Baba alone who will claim a right to the kingdom. 98All of you children also have the right to claim the kingdom with him.
88isliye saakaar mein nimitta aap saakaar roopdhaari bachchon ko banaaya hai।
99This is why you children in the corporeal form have been made instruments in the corporeal world.
89lekin ant mein aap sab bachchon ko vyakta mein avyakt pharishta ban vishwa-kalyaan ke seva ki raftaar teevra kar samaapti aur sampanna hona hai aur karna hai।
100However, at the end, all of you children in the corporeal form will also have to become avyakt angels. 101Therefore, you must increase the speed of service of world benefit and become perfect yourself and bring about completion.
90brahma baap kehte hain ki kya 99 mein samaapti karen?
102Father Brahma asks you: Should we have the completion in the year 1999?
91prakriti ko ek taali bajaayenge aur prakriti to taiyaar khadi hai।
103All the elements are ready and waiting for us to clap our hands and signal them.
92kya pharishte samaan double light ban gaye ho?
104Have you become as doublelight as angels?
93kam se kam 108 aise sada vijayi bane hain, jo kisi bhi prakaar ke vyartha aur negative sankalp, bol va karma arthaat sarva ke sambandh-samparka mein paas hon?
105Are at least one hundred and eight of you constantly victorious? 106Have you passed in not having any type of wasteful or negative thoughts, words, acts when in connection and relations with everyone?
94vyartha va negative - yahi bojh sadaakaal ke liye double light pharishta banne nahin deta।
107The burden of anything wasteful or negative stops you from becoming angels for all time.
95to brahma baap poochhte hain - is bojh se halke pharishte bane hain?
108So, Brahma Baba is asking you: Have you become angels who are relieved of this burden?
96underline hai - sada।
109Have you underlined the word “constantly”?
97kam se kam 108 to sada pharishta jeevan ka anubhav karen tab kahenge brahma baap samaan banna।
110When at least one hundred and eight souls constantly experience an angelic life can it be said that they have become equal to father Brahma.
98to baap poochhte hain - taali bajaayen?
111So, Baba is asking you: Should we clap our hands now?
99ya 2000 mein taali bajaayen, 2001 mein taali bajaayen, kab bajaayen?
112Or, should we clap our hands in the year 2000? 113Or the year 2001? 114When should we clap? 115What are you thinking about?
100kya sochte ho taali bajegi to ban jaayenge, aise?
116That you will become this when Baba has clapped? 117Is it like this?
101kya sochte ho - taali bajegi us samay banenge?
118What are you thinking about? 119Will you become this when Baba claps?
102kya hoga?
120What will happen?
103bajaayen taali?
121Should Baba clap?
104bolo taiyaar ho?
122Speak! 123Are you ready?
105paper leven?
124Should you be given a test paper?
106aise thode hi maan jaayenge, paper lenge?
125Baba is not going to accept everything just like that! 126Should Baba test you?
107teachers bataao - paper len?
127Teachers, speak! 128Should Baba give you a test paper?
108sab chhodnaapdega।
129You will have to renounce everything.
109madhuban vaalon ko madhuban chhodna padega,gyaan sarovar vaalon ko gyaan sarovar,centre vaalon ko centre, videsh vaalon ko videsh, sab chhodna padega।
130Those who are in Madhuban will have to leave Madhuban. 131Those who are in Gyan Sarovar will have to leave Gyan Sarovar. 132Those who are in centres will have to leave their centres and those who are abroad will have to leave those countries.
110to ever ready hain? 111agar ever ready ho to haath ki taali bajaao।
133You will have to leave everything, so are you everready? 134If you are everready, then clap your hands!
112ever ready?
135Are you ever ready?
113paper len?
136Should Baba test you?
114kal announcement karen?
137Should Baba announce this tomorrow?
115vahaan jaakar bhi nahin chhodna hai, vahaan jaakar thoda theek karke aaoon, nahin।
138It isn’t that you will renounce everything after you have returned home, is it? 139It shouldn’t be that you say that you will put everything in order first.
116jahaan hoon, vahaan hoon।
140No. 141You will have to remain wherever you are.
117aise ever ready।
142Are you ever ready?
118apna daphtar bhi nahin, khatiya bhi nahin, kamra bhi nahin, almaari bhi nahin।
143You won’t have your workplace, nor your bed, your room, not even your cupboard.
119aise nahin kehna thoda-sa kaam hai na, do din karke aayen।
144Don’t say that you have a little work that you first have to finish in two days and then come back.
120nahin।
145No.
121order is order।
146An order is an order! 147Are you ready?
122sochkar haan kaho।
148Speak! 149Consider this before replying!
123nahin to kal order niklega, kahaan jaana hai, kahaan nahin jaana hai।
150Otherwise, Baba will issue an order tomorrow about where you should go and where you should not go.
124nikaalen order,taiyaar hain?
151Should Baba issue this order?
125itna himmat se haan nahin kah rahe hain।
152Are you ready? 153You are not saying “yes” with much courage!
126soch rahe hain thoda-sa ek din mil jaaye to achha hai।
154Are you still thinking that it would be good if you were given another day?
127mere bina yeh nahin ho jaae,yeh nahin ho jaae,yeh vesta sankalp bhi nahin karna।
155“Perhaps this will happen without me.” 156“This will not happen without me.” 157You must not have this waste thought.
128brahma baap transfer hua to kya socha ki mere bina kya hoga?
158Everything will carry on fine. 159When Brahma Baba was transferred, did he think what was going to happen without him?
129chalega,nahin chalega। 130chalo ek direction to de doon, direction diya?
160Did he think whether everything would carry on or not? 161Did he think that he should give one direction?
131apni sampanna sthiti dvaara direction diya, mukh se nahin। 132aise taiyaar ho?
162Did he give it? 163Did he give any directions? 164He gave a direction through his perfect stage, not through his words.
133order mila aur chhodo to chhoota। 134halchal karen? 135aisa karna hai - yeh bata dete hain।
165Become everready to such an extent that as soon as you receive the order, you are able to let go. 166Should Baba do this now?
136order hoga,poochhkar nahin,taareekh nahin fix karenge।
167Should this upheaval be created now? 168Yes, this is going to happen.
137achaanak order denge aa jaao, bas।
169Baba is telling you what you have to do.
138isko kaha jaata hai double light pharishta।
170You will not be asked anything, but you will just be given an order.
139order hua aur chala।
171A date will not be fixed.
140jaise mrityu ka order hota hai phir kya sochte hain, centre dekho, aalmaari dekho, jigyaasu dekho, area dekho…!
172Suddenly, the order will be given to you that you have to come. 173This is known as being a doublelight angel. 174As soon as you receive an order, you fly.
141aajkal to mere-mere mein area ka jhamela jyaada ho gaya hai, meri area!
175When you receive the order of death, will you think about anything? 176Will you think about your centre, your cupboard, your students or your area?
142vishvakalyaankaari ki kya had ki area hoti hai?
177Nowadays, there is a lot of disturbance about “my area”. 178Does a world benefactor have a limited area?
143yeh sab chhodna padega।
179You will have to renounce all of that.
144yeh bhi deh ka abhimaan hai।
180All of that is also arrogance of the body.
145deh ka bhaan phir bhi halki cheez hai, lekin deh ka abhimaan yeh bahut sookshm hai।
181To have awareness of the body is still not as serious as having arrogance of the body, which is very subtle.
146mera-mera isko hi deh ka abhimaan kaha jaata hai।
182To have the consciousness of “mine” is called arrogance of the body.
147jahaan mera hoga na vahaan abhimaan zaroor hoga।
183When you have the consciousness of “mine”, there will definitely be arrogance.
148chaahe apni visheshta prati ho, meri visheshta hai,mera gun hai,meri seva hai, yeh sab meraapan - yeh prabhu prasaad hai,mera nahin।
184It may be of your speciality that “this is my speciality”, “my virtues”, “my service”. 185Remember that when you have the consciousness of “mine”, all of it is “Prabhu prasad” (something offered to God and received by you), it is not yours.
149prasaad ko mera maanna,yeh deh-abhimaan hai।
186To consider “prasad” to be your own is body consciousness.
150yeh abhimaan chhodna hi sampanna banna hai।
187To renounce this arrogance means to become complete.
151iseelie jo varnan karte ho pharishta arthaat na deh abhimaan, na deh-bhaan, na bhinna-bhinna mere-pan ke rishte hon,pharishta arthaat yeh had ka rishta khatma।
188This is why it is said, “An angel is one who has no arrogance of the body, no awareness of the body nor any different types of consciousness of “mine”. 189To be an angel means that you have ended all limited relationships.
152to ab kya taiyaari karenge?
190So what preparations are you now going to make?
153brahma baap ka aavaaz attention se suno, aahvaan kar rahe hain।
191Listen to Brahma Baba’s sound with attention; he is invoking you.
154baap kehte hain samaapti ka nagaada bajaana to bahut sahaj hai, jab chaahen tab baja sakte hain lekin kam-se-kam satayug aadi ke 9 laakh to ever ready ho na!
192Baba says: It is very easy to beat the drums of completion. 193He can beat them whenever He wants, but at least 900,000 people should be prepared for the beginning of the golden age, even though they will be numberwise.
155chaahe nambarvaar hon,number one to thode honge।
194After all, very few can be number one!
156kam se kam 108number one, 16hazaar number tu, 9 laakh number three। 157lekin itne to taiyaar ho jaaen।
195There should at least be 108 who are number one; 16,000 who are number two and 900,000 who are number three.
158raajdhaani to taiyaar honi chaahiye।
196At least this many should be prepared.
159abhi result mein baapdaada ne dekha ki vartamaan samay maaya ka swaroop negative aur vyartha sankalp ka majority mein hai।
197The kingdom has to be prepared. 198In the result BapDada saw, that, at present, Maya exists in the majority of you in the form of negative or wasteful thinking.
160vishwa-kalyaankaari ki stage hai - sada behad ki vritti ho,drishti ho aur behad ki sthiti ho।
199The stage of you world benefactors should be of constantly having an unlimited attitude, drishti and an unlimited stage.
161vritti mein zara bhi kisi aatma ke prati negative ya vyartha bhaavna nahin ho।
200There should not be the slightest negative or wasteful feelings in your attitude towards any soul.
162negative baat ko parivartan karaana, woh alag cheez hai।
201To transform something negative is something different.
163lekin jo svayan negative vritti vaala hoga woh doosre ke negative ko bhi pojetiv mein change nahin kar sakta।
202However, those who themselves have a negative attitude cannot help others to transform their negativity into positivity.
164isliye har ek ko apni sookshm checking karni hai ki vritti,drishti sarva ke prati sada behad aur kalyaankaari hai?
203This is why each one of you should examine yourself in a subtle way and see that your drishti and attitude towards others are always benevolent in an unlimited way.
165zara bhi kalyaan ki bhaavna ke sivaae had ki bhaavna, had ke sankalp, bol sookshm mein bhi samaaye hue to nahin hain?
204You should only have benevolent feelings; there should not be any limited feelings, limited thoughts or words within yourself in a subtle way.
166jo sookshm mein samaaya hua hota hai, uski nishaani hai ki samay aane par va samasya aane par woh sookshm sthool mein aata hai।
205Anything that is merged within you in a subtle way will emerge and become physical at a particular time or when a problem arises.
167sada theek rahega lekin samay par woh emerge ho jaayega।
206You might now constantly remain OK, but it will emerge at a particular time.
168phir sochte hain yeh hai hi aisa।
207Then, you would think:“This one is like this anyway.
169yeh baat hi aisi hai।
208This situation is like this.
170yeh vyakti hi aisa hai।
209This person is like this.”
171vyakti aisa hai lekin meri sthiti shubh bhaavna, behad ki bhaavna vaali hai ya nahin hai?
210That person may well be like that, but is your stage filled with pure and unlimited feelings?
172apni galti ko check karo।
211Examine your own mistake.
173samjha।
212Do you understand?
174baaton ko nahin dekho,apne ko dekho।
213Don’t look at the situations! 214Look at yourself!
175bas 99mein yeh apne andar dhun lagaao jo brahma baap ka kadam woh brahma baap samaan mera har kadam ho।
215That’s all! 216In the year 1999, you must be concerned that your steps are placed in Brahma Baba’s footsteps.
176brahma baap se sabhi ko pyaar hai na।
217All of you love father Brahma, do you not?
177to pyaare ko hi follow kiya jaata hai।
218So, you always follow the one you love.
178baap samaan banna hi hai।
219You have to become equal to the father.
179theek hai na?
220Is this all right?
18099 mein sab taiyaar ho jaayenge?
221Will all of you be ready in 1999?
181ek varsha hai।
222You still have one year.
182yeh ho gaya, yeh ho gaya… yeh nahin sochna।
223Don’t think, “This happened”, or “That happened”.
183yeh to hona hi hai।
224All of that will happen.
184pahle se hi pata hai yeh hona hai lekin baap samaan pharishta banna hi hai।
225You have been told in advance that it will happen, but you also have to become an angel like the father.
185samjha।
226Do you understand?
186karna hai na? 187kar sakenge?
227You have to become this, do you not?
188ek varsha mein taiyaar ho jaayenge ki aadhe varsha mein taiyaar ho jaayenge?
228Are you able to do this? 229Will you be ready in one year or will you be ready in half a year?
189aapke sampanna banne ke liye brahma baap bhi aahvaan kar raha hai aur prakriti bhi intazaar kar rahi hai।
230Brahma Baba is also invoking you for you to become perfect; nature too is waiting for you. 231Become everready in six months!
1906maas mein ever ready bano,chalo 6maas nahin ek varsha mein to bano।
232If not six months, you still have a year. 233Do not fluctuate, remain unshakeable!
191halchal mein nahin aana, achal।
234However, never let go of your aim.
192lakshya nahin chhodna, baap samaan banna hi hai, kuchh bhi ho jaae।
235No matter what happens, you have to become equal to the father.
193chaahe kai brahman hilaaven, brahman rookaavat bankar saamne aayen phir bhi humein samaan banna hi hai।
236Even if a Brahmin tries to shake you or puts some obstacles in your way, you still have to become equal to the father.
194pasanda hai yeh raay?
237Do you like this advice?
195(baapdaada ne sabhi se haath uthvaaya aur sabka video,photo nikalvaaya) yeh photo sabhi ko bhejenge।
238(BapDada made everyone in the gathering raise their hands and had everyone’s photograph taken.) 239Baba will send everyone this photograph.
196yahaan ki movie mein koi miss bhi ho sakta hai। 197vatan ki movie mein to koi miss nahin ho sakta hai।
240Here, in this movie, someone can be missed out, but no one can be missed out in the movie of the subtle region.
198achha
241Achcha.
199baap kehte hain ek second mein sabhi abhi-abhi videhi ban sakte ho?
242Baba asks:Can each of you become bodiless in a second?
200to abhi ek second mein videhi sthiti mein sthit ho jaao।
243Now, become stable in the bodiless stage in one second. 244(Baba conducted drill.)
201(drill) achha abhi deh mein aa jaao।
245Achcha, you may now return to your body.
202abhi phir videhi ban jaao।
246Now, become bodiless again.
203aise saare din mein beech-beech mein ek second bhi mile, to baar-baar yeh abhyaas karte raho।
247Throughout the whole day, even if only for a second, continue to have this practice.
204achha।
248Achcha.
205sarva shreshtha brahman aatmaon ko sada brahma baap ke kadam par kadam rakhne vaale follow father aagyaakaari bachchon ko,sada brahma baap samaan pharishta sthiti mein sthit rahne vaale sameep aatmaon ko,sada prakritipti ban prakriti ke har drishya ko saakshi ho dekhne vaale achal-adol aatmaon ko, sada behad ki vritti aur drishti mein rahne vaale bhaagyavaan bachchon ko baapdaada ka yaadapyaar aur namaste।
249To all you most elevated Brahmin souls; to those who constantly place their feet in the footsteps of father Brahma; to the obedient children who follow the father; to those who constantly remain stable in the angelic stage like father Brahma; to the close and unshakeable souls who become the masters of the elements and who observe every scene of nature as a detached observer; to the unshakeable and immovable souls; to those who constantly have an unlimited attitude and drishti; to the fortunate children, BapDada’s love, remembrance and namaste.
206baahar jo bhi sun rahe hain chaahe desh mein, chaahe videsh mein un bachchon ko bhi vishesh yaadapyaar।
250Special love and remembrance to all of those in this land and abroad who are listening to this.
207daadiyon se - nimitta banne se duaayen milti hain।
251BapDada meeting Dadis:You receive blessings by becoming an instrument.
208aap logon ki to davaai bhi duaayen hain।
252Blessings are also medicine for all of you.
209sabhi jo bhi nimitta daadiyaan hain va jo bhi nimitta kaarya mein madadgaar bante hain unhon ko vishesh duaaon ki lift hai।
253All the Dadis and whoever becomes an instrument helper in any task receive a lift of special blessings.
210yagya history mein jo-jo aatma jis kaarya ke aadi se ab tak nimitta bani hai, unko us nimitta bane hue kaarya ki vishesh duaayen milti hain।
254In the history of the yagya, the souls who became instruments for any particular task received special blessings for the task for which they became an instrument.
211nimitta banne ka samjho ek bhaagya milta hai।
255Do you understand what fortune you received by becoming an instrument?
212ek to nimitta banne vaale par sabhi ki nazar hone ke kaaran uska sva par bhi attention rehta hai।
256Firstly, because everyone’s vision is on those who are instruments, the instruments would have attention on the self.
213unka purooshaartha apne prati bhi sahaj ho jaata hai।
257Then the effort they made on themselves becomes easy.
214jaise stage par baithte hain to stage par baithne se svatah attention hota hai, to nimitta banna arthaat stage par hain।
258Just as when you sit on a stage, you automatically have to pay attention, and in the same way, to become an instrument means to be on the stage.
215to stage par hone ke kaaran sva ka purooshaartha sahaj ho jaata hai।
259So, because of being on the stage, your own effort becomes easy.
216sabke sahayog ki duaayen bhi milti hain।
260You also receive blessings of everyone’s cooperation.
217agar nimitta bani hui aatma yathaartha part bajaati hai to auron ke sahayog ki bhi madad milti hai।
261When you instrument souls play your part accurately, you receive the help of everyone’s cooperation.
218achha hai।
262It is good.
219(drill bahut achhi lag rahi thi) yeh roz har ek ko karni chaahiye।
263(The drill felt very good.) 264Each one of you should do this every day.
220aise nahin ham busy hain।
265You shouldn’t say that you are too busy!
221beech mein samay prati samay ek second chaahe koi baitha bhi ho, baat bhi kar raha ho,lekin ek second unko bhi drill kara sakte hain aur svayan bhi abhyaas kar sakte hain।
266Even if someone is just sitting with you or even talking to you, you can repeatedly make that one conduct this drill for just one second and you yourself can also practice it.
222koi mushkil nahin hai।
267It is not difficult.
223do-chaar second bhi nikaalna chaahiye isse bahut madad milegi।
268You should take two to four seconds to do this and you will receive a lot of help from it.
224nahin to kya hota hai, saara din buddhi chalti rehti hai na, to videhi banne mein time lag jaata hai aur beechbi cha mein abhyaas hoga to jab chaahen usi samay ho jaayenge kyonki ant mein sab achaanak hona hai।
269Otherwise, throughout the day, your intellect continues to work all the time. 270So, it then takes time to become bodiless. 271If you have practiced this every now and then, then, when you want to become bodiless, you will be able to do so at that time.
225to achaanak ke paper mein yeh videheepan ka abhyaas bahut aavashyak hai।
272You have to do this because at the end everything will happen suddenly.
226aise nahin baat poori ho jaae aur videhi banne ka purooshaartha hi karte rahen।
273It is extremely essential to practice being bodiless in order to pass the test paper that will come suddenly.
227to sooryavanshi to nahin hue na! 228isliye jitna jo busy hai,utna hi usko beech-beech mein yeh abhyaas karna zaroori hai।
274It shouldn’t be that you continue to make effort to become bodiless after the situation has finished. 275Then, you would not be called part of the sun dynasty.
229phir seva mein jo kabheekbhi thakaavat hoti hai,kabhi kuchh-na-kuchh aapas mein halchal ho jaati hai, woh nahin hoga। 230abhyaasi honge na।
276This is why, to the extent that you are busy, it is just as important for you to practice this stage accordingly every now and then.
231ek second mein nyaare hone ka abhyaas hoga,to koi bhi baat hui ek second mein apne abhyaas se in baaton se door ho jaayenge।
277Then, the tiredness that you feel in service or the upheaval that takes place amongst yourselves every now and again will no longer happen. 278You will practice this, will you not?
232socha aur hua। 233yuddha nahin karni pade।
279Will you practice becoming detached in one second?
234yuddha ke sanskaar, mehnat ke sanskaar sooryavanshi banne nahin denge।
280Because you have practiced this stage, you will be able to go beyond within a second when something happens.
235last ghadi bhi yuddha mein hi jaayegi,agar videhi banne ka second mein abhyaas nahin hai to।
281As soon as you think about it, you will be able to stabilise in that stage. 282You will not have to battle.
236aur jis baat mein kamzor honge, chaahe svabhaav mein,chaahe sambandh mein aane mein, chaahe sankalp shakti mein, vritti mein, vaayumandal ke prabhaav mein,jis baat mein kamzor honge,usi roop mein jaan-boojhkar bhi maaya last paper legi। 237iseelie videhi banne ka abhyaas bahut zaroori hai।
283The sanskars of battling and labouring stop you from becoming part of the sun dynasty. 284Even your last moments would be spent in battling if you don’t now practice becoming bodiless in a second. 285The last paper you are given by Maya will be in whatever you are weak in, whether it is your nature, your interaction with others, in the power of your mind, your attitude or the influence of the atmosphere.
238koi bhi roop ki maaya aaye, samajh to hai hi।
286Therefore, it is very essential to practice becoming bodiless.
239ek second mein videhi ban jaayenge to maaya ka prabhaav nahin padega। 240jaise koi mara hua vyakti ho,uske oopar koi prabhaav nahin padta na।
287No matter in which form Maya comes, you already understand her. 288By your becoming bodiless in a second, Maya cannot influence you, just like a dead person cannot be influenced by anything.
241videhi maana deh se nyaara ho gaya to deh ke saath hi svabhaav, sanskaar,kamzoriyaan sab deh ke saath hain, aur deh se nyaara ho gaya, to sabse nyaara ho gaya।
289Once you have become bodiless, that is, detached from your body, then you are detached from your old nature, sanskars and weaknesses that are all connected with your body.
242isliye yeh drill bahut sahayog degi,ismen kantroling power chaahiye।
290To be detached from the body means to be detached from everything.
243man ko kantrol kar saken,buddhi ko ekaagra kar saken।
291This is why this drill will be very helpful. 292You need controlling power for this.
244nahin to aadat hogi to pareshaan hote rahenge।
293You should be able to control your mind and stabilise your intellect.
245pahle ekaagra karen,tab hi videhi banen।
294Otherwise, you will be distressed by your habits.
246achha। 247aap logon ka to abhyaas 14varsha kiya hua hai na!
295First of all, become stable, for only then will you be able to become bodiless.
248(baba ne sanskaar daal diya hai) foundation pakka hai।
296Achcha. 297All of you practiced this for fourteen years.
249aap logon ki to 14varsha mein nature ban gai।
298(Baba has drilled this sanskar into us.) 299Your foundation is strong.
250seva mein kitne bhi busy raho lekin koi bahaana nahin chalega ki hamko samay nahin tha kyonki baapdaada ko abhi jaldi-jaldi108 aur 16 hazaar to taiyaar karne hain।
300This became your nature after fourteen years. 301No matter how busy you may be in service, you cannot make any excuse that you don’t have the time, because BapDada now wants you to prepare 108 and 16,000 quickly.
251nahin to kaam kaise chalega।
302How else will everything get done?
252saathi to chaahiye na।
303He needs His companions.
253to 108phir 16 hazaar, phir 9laakh। 254abhi agar aapko kahen ki 108 aise naam bataao jo vesta aur negative se mukta hon, to aap log maala bana sakti ho?
304So, first, there has to be 108, then 16,000 and then 900,000. If you were told to give a list of 108 names of those who are free from anything wasteful or negative, could you prepare a rosary?
255sirf 108 kah rahe hain।
305Can you make a list?
25699 tak to 16hazaar chaahiye। 2579 laakh to ban jaayenge,uski koi badi baat nahin hai।
306Baba is only asking for 108. By the year 1999, there has to be 16,000. 900,000 will be prepared anyway; that is not a big thing.
258pahle to 108 taiyaar ho jaaen।
307First of all, prepare 108. (Asking the gathering.)
259(sabha se) aap sochte ho ham 108 mein aayenge? 260abhi jo kuchh ho use nikaal lena,aur daadi ko kehna ki ham ever ready hain।
308You must be thinking that you will become part of the 108. Whatever happens now, you must now remove everything wasteful from within and tell Dadi that you are everready.
261haan apna-apna naam deven, offer karo - ham 108 mein hain phir verify karenge।
309Yes, each of you can give your own name. 310You should offer yourself and say that you are part of the 108. Then Baba will have it verified.
262sabse achha to apna naam aapehi deven।
311It is best to give your own name yourself. 312You definitely have to do this.
263ek baari sabko chenz karna zaroor hai।
313It is essential to do this once and for all.
264abhi ittala kar rahe hain to ever ready ho jaana phir order karenge।
314Now, Baba is telling you this now so that you can become everready. 315Then Baba will order you.
265madhuban vaalon ko bhi chenz karenge।
316Those from Madhuban will have to be moved.
266madhuban vaale centre mein jaayen,centre vaale madhuban mein aayen।
317Those from Madhuban will have to go to the centres and those from the centres will have to come to Madhuban.
267apni almaariyaan khaali kar dena।
318You will have to empty your cupboards!
268koi ko taala lagaane nahin denge।
319No one will be allowed to put a lock on them.
269achha - yeh bhi maza hai na।
320Achcha. 321This too is a pleasure, is it not?
270yeh bhi maze ka khel hai।
322This is a game of pleasure.
271achha - abhi kya karna hai।
323Achcha. 324What shall we do now?
272(kaathmaandu,dehli,ahamdaabaad,kalkatte mein bahut achhi sevaayen hui hain, kaathmaandu vaalon ne aaj vishesh yaad bheji hai) 273jahaan bhi seva ki hai,woh ek do se achhi hai।
325(Very good service has taken place in Kathmandu, Delhi, Ahmedabad and Calcutta. 326Those from Kathmandu have sent special remembrance today.)Wherever service has taken place, all of you are better than one another.
274aarambha dilli ne kiya, to dilli mein pragti maidaan mein pahunchna,yeh bhi ek achhi seva ki result hai aur dilli raajdhaani mein abhi aise sthaan par free zameen lena - yeh seva ki saphalta hai।
327Service started in Delhi and so to reach Pragati Medan (famous open grounds for holding melas and exhibitions) in Delhi is also a very good result of service. 328To receive free land at such a place in Delhi is the successful result of service.
275jo bhi aaye, jitne bhi aaye lekin dilli mein naam baala hona arthaat chaaron or aavaaz phailna, iseelie abhi pragti maidaan mein jhanda lahraaya,abhi aur aage badhna hai।
329Whoever comes, however many comes, to glorify your name in Delhi means to spread your sound everywhere. 330This is why, at the moment, you just hoisted the flag in Pragati Medan, but you now have to move ahead of this.
276abhi aadhyaatmik jhanda, aadhyaatmikta ka naam baala karne vaala jhanda, dilli mein karna hi hai।
331You definitely now have to hoist the spiritual flag in Delhi that will glorify the name of spirituality.
277aur aage badhna hai kyonki dilli ka aavaaz T.vi. dvaara ya akhbaaron dvaara phailta hai।
332You will now have to move ahead even more because the sound from Delhi spreads through the TV and newspapers.
278aur saath-saath jo bhi yagya ke kaarya hote hain woh yagya ke kaarya mein vishesh aatmaayen jo nimitta banti hain, unke oopar bhi bade programmes ka, naam ka prabhaav padta hai।
333As well as this, whatever happens in the yagya, the special souls (nonBrahmins) who become instruments for a task of the yagya are also influenced by the big programmes that take place.
279isliye dehli ke oopar to baapdaada ki nazar hai।
334This is why BapDada’s vision is on Delhi.
280aakhir mein aadhyaatmikta ka jhanda, sthaapna mein seva ka jhanda dehli mein lahraaya।
335You have eventually hoisted the flag of spirituality and the establishment of service in Delhi.
281aise pratyakshata ka jhanda, aadhyaatmikta hi shreshtha hai aur aadhyaatmik aatmaayen yahi hain, yeh aavaaz phailna hi hai।
336You have to spread the sound and hoist the flag that says “This is spirituality and these are spiritual souls”. 337In Kathmandu, the king there has a lot of love for his people.
282kaathmaandu mein bhi vahaan ke mahaaraaja ka pyaar hai janta mein। 283isliye mahaaraaja ka aana, yeh sabhi deshvaasiyon ke oopar sahaj prabhaav pad gaya।
338This is why when the Maharajahs came, it very easily created an influence on the people of that land. 339It has been seen that the instruments of Nepal are very powerful.
284aur dekha gaya hai ki nepaal ki dharni mein vahaan ki nimitta bani hui aatmaayen achhi powerful hain।
340This is why it is easy for service to take place in Nepal. 341Children made a lot of effort and many good people were impressed and came close.
285isliye nepaal mein seva hona sahaj hai। 286bachchon ne mehnat ki hai aur achhe-achhe prabhaavit hue hain, sameep aaye hain।
342One is to impress others and the other is to bring those souls close and make them co operative. 343So, in Nepal, you have very good close cooperative souls.
287ek hota hai prabhaavit hona, doosra hota hai sameep sahayogi banna।
344This result is very good. 345Those from Gujarat have also done a lot of hard work.
288to nepaal mein sameep sahayogi aatmaayen bhi hain,yeh result achhi hai।
346You have very successful in the aim you have of making souls cooperative.
289aur gujraat ne bahut achhi mehnat ki hai। 290sahayogi banaane ka jo lakshya rakha usmein saphalta achhi mili।
347This is why when souls become cooperative they definitely receive from the Father or the drama some fruit of their charity.
291isliye jo sahayogi bane to sahayogiyon ko baap va drama dvaara kuchh na kuchh punya ka phal milta hai।
348This is why those cooperative souls will continue to come close in the future and service will spread through them.
292isliye woh sahayog aage chalkar sameep aate jaayenge aur unhon dvaara seva phailti jaayegi। 293yeh kaarya to sabse bada bhi kiya, badhiya bhi kiya।
349You accomplished the largest and best programme. 350You kept your aim well and everyone that took on something, did so worrying about anything, whether it the expense or any limited things.
294lakshya achha rakha aur har ek ne apna jo bhi kaarya liya woh bina kharcha sochne ke, bina had ki baaten sochne ke, jo dil se, tan se,aapsi pyaar se kiya ismen saphalta hai।
351Whatever you did, you did it from your heart and with your body without thinking about anything limited and with a lot of love for one another, and so this has brought about success.
295gujraat ko bhi saphalta hui hai aur aage bhi hoti rahegi।
352Gujarat has received success and will also continue to receive it in the future.
296kalkatta mein bhi himmat bahut achhi rakhi।
353Those from Calcutta also kept their courage well.
297hai sab chhote-chhote lekin himmat badi rakhi। 298aur himmat ka phal yagya se vishesh madad mili।
354All of you are young, but your courage was good and the fruit of your courage was that you received special help from the yagya.
299umang-utsaah mein aakar kaam kar hi liya aur achha naam bhi hua।
355You did everything with that zeal and enthusiasm, and so your name is also glorified.
300aur yog shivir mein bhi achhe aaye, mele mein bhi achhe aaye।
356Many good people came to the yoga shivirs also. 357Many good people came to the mela as well.
301aur sab baaton ko na dekh samay par umang-utsaah se kaam chal hi gaya।
358Because of your zeal and enthusiasm and because of not looking at anything else, everything happened at the right time.
302achha chala।
359Everything happened very well.
303isliye chhote aur bada kaarya kiya to unhon ko vishesh mubaarak ho। 304abhi jo bhi programmes honge, woh bahut achhe honge kyonki samay ko vardaan mila hua hai।
360Therefore, to all those who carried out the programmes, whether small or large, whether they were carried out by mature ones or young ones, special congratulations to you all! 361Whatever happens now will be very good because time is blessed.
305abhi jahaan bhi karenge, result achhe-te-achhi hogi।
362Whatever you do anywhere, the result will be the best of all.
306achha।
363Achcha.
307lakhnau,Bangalore, haidraabaad - teen jagah bade programme hone hain।
364Programmes are going to take place in all these three places Lucknow, Bangalore, Hyderabad.
308teenon achhe hain।
365All three are very good.
309baapdaada to pahle se hi kehte achha hoga।
366BapDada tells you in advance that everything will be very good.
310(madraas aur baambe mein bhi bade programme hone hain) sabhi ko hovanhaar mubaarak ho।
367(Big programmes are also going to take place in Madras and Bombay.) 368Congratulations for the future to everyone!
311achha।
369Achcha.
312omshaanti।
370* * * O MS H A N T I * * *