Avyakt murli for Sunday 30 November 2003
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| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
0> 130-11-03 om shanti avyakt baapdaadaamdhuban
0> > 30-11-2003 Om Shanti Avyakt Bapdada Madhuban
2chaaron hi subject mein anubhav ki authority ban samasya ko samaadhaan swaroop mein parivartan karo
1Become an authority of experience in all four subjects and transform problems into the form of solutions.
3aaj brahman sansaar ka rachta apne chaaron or ke brahman bachchon ko dekh rahe hain।
2Today, the Creator of the Brahmin world is seeing all His Brahmin children from everywhere.
4yeh brahman sansaar chhota sa sansaar hai,lekin ati shreshtha,ati pyaara sansaar hai।
3This Brahmin world is a small world, but it is an extremely elevated and lovely world.
5yeh brahman sansaar saare vishwa ki vishesh aatmaon ka sansaar hai।
4This Brahmin world is of the special souls of the world.
6har ek brahman koton mein koi, koi mein bhi koi aatma hai kyonki apne baap ko pahchaan,baap ke varse ke adhikaari bane hain।
5Each and every Brahmin soul is one out of multimillions, one of a handful of souls because you have recognised your Father and claimed a right to the inheritance.
7jaise baap oonche te ooncha hai to baap ko pahchaan baap ka banne vaali aatmaayen bhi vishesh aatmaayen hain।
6Just as the Father is the Highest on High, so those souls who recognise the Father and belong to Him are also special souls.
8har brahman aatma ke janmate hi bhaagya vidhaata baap ne mastak par shreshtha bhaagya ki lakeer kheench li hai,aisi shreshtha bhaagyavaan aatma hain।
7The Father, the Bestower of Fortune drew the line of elevated fortune on the forehead of every Brahmin soul as soon as he took birth. 8You are souls with such an elevated fortune.
9aise bhaagyavaan apne ko samajhte ho?
9Do you consider yourselves to be so fortunate?
10itna bada roohaani nasha anubhav hota hai?
10Do you experience such great spiritual intoxication?
11har ek brahman ke dil mein dilaaraam,dil ka dulaar,dil ka pyaar de rahe hain।
11The Father, the Comforter of Hearts, is giving every Brahmin soul love from the heart, affection from His heart.
12yeh parmaatma pyaar saare kalpa mein ek dvaara aur ek samay hi praapta hota hai।
12This Godly love is received from only the One and only at one time throughout the whole cycle.
13yeh roohaani nasha sada har karma mein rehta hai?
13Do you always have this spiritual intoxication in your every action?
14kyonki aap vishwa ko challenge karte ho ki ham karmayogi jeevan vaale vishesh aatmaayen hain।
14You challenge the world that you are the special souls who lead a karma yogi life.
15sirf yog lagaane vaale yogi nahin,yogi jeevan vaale ho।
15You are not those who simply have yoga, you are those who have a yogi life.
16jeevan sadaakaal ki hoti hai।
16Life is for all time.
17natural aur nirantar hoti hai।
17It is natural and constant.
188 ghante, 6 ghante ke yogi jeevan vaale nahin।
18You are not those who have a yogi life for eight hours or six hours.
19yog arthaat yaad to brahman jeevan ka lakshya hai।
19Yoga, that is, remembrance is the aim of Brahmin life.
20jeevan ka lakshya svatah hi yaad rehta hai aur jaisa lakshya hota hai vaise lakshan bhi svatah hi aate hain।
20The aim of life is automatically remembered, and, as is your aim, so you automatically develop those qualifications.
21baapdaada har brahman aatma ke mastak mein chamakta hua bhaagya ka sitaara dekhte hain।
21BapDada is seeing the sparkling star of fortune on the forehead of every Brahmin soul.
22baapdaada sada har bachche ko shreshtha svamaandhaari,svaraajyadhaari dekhte hain।
22BapDada always sees each child as one with elevated self-respect and self-sovereignty.
23to aap sabhi bhi apne ko svamaandhaari aatma hoon, svaraajyadhaari aatma hoon -aise hi anubhav karte ho?
23So, do all of you experience yourselves to be souls who have self-respect and self-sovereignty?
24second mein agar smriti mein laao ki main svamaandhaari aatma hoon, to second mein svamaan ki kitni list aa jaati!
24If you bring it into your awareness for just a second, that you are a soul with self-respect, then how long is the list that emerges in just one second?
25abhi bhi apne svamaan ki list smriti mein aai?
25Did the list of self-respect come into your awareness just now?
26lambi list hai na!
26It is a long list, is it not?
27svamaan,abhimaan ko khatma kar deta hai kyonki svamaan hai shreshtha abhimaan।
27Self-respect finishes arrogance because self-respect is elevated pride.
28to shreshtha abhimaan ashuddha bhinna-bhinna deh-abhimaan ko samaapta kar deta hai।
28So the elevated pride finishes the different types of impure body consciousness.
29jaise second mein light ka switch on karne se andhakaar bhaag jaata hai,andhakaar ko bhagaaya nahin jaata hai ya andhakaar ko nikaalne ki mehnat nahin karni padti hai lekin switch on kiya andhakaar svatahhi samaapta ho jaata hai।
29When you switch on the light, darkness goes away in a second. 30Darkness is not made to go away. 31You don't need to make effort to remove the darkness, but you just switch on the light and darkness automatically ends.
30aise svamaan ki smriti ka switch on karo to bhinna-bhinna deh-abhimaan samaapta karne ki mehnat nahin karni padegi।
32In the same way, switch on your switch of the awareness of self-respect and you won't have to make effort to end the different types of body consciousness.
31mehnat tab tak karni padti hai jab tak svamaan ke smriti swaroop nahin bante।
33You do have to make effort while you don't have the awareness of being an embodiment of self-respect.
32baapdaada bachchon ka khel dekhte hain -svamaan ko dil mein varnan karte hain - ``main baapdaada ke dil takhtansheen hoon'', varnan bhi kar rahe hain,soch bhi rahe hain lekin anubhav ki seat par set nahin hote।
34BapDada sees the games of the children. 35You speak about self-respect in your heart: I am seated on BapDada's heart-throne. 36You say this, you think this, but then you don't remain set (seated) on the seat of experience.
33jo sochte hain woh anubhav hona zaroori hai kyonki sabse shreshtha authority anubhav ki authority hai।
37It is essential to experience whatever you think because the most elevated authority is the authority of experience.
34to baapdaada dekhte hain -sunte bahut achha hain, sochte bhi bahut achha hain lekin sunna aur sochna alag cheez hai, anubhvi swaroop banna- yahi brahman jeevan ki shreshtha authority hai।
38So, BapDada sees that you listen to everything very well, you think very well too, but hearing and thinking about it is something different. 39To become an embodiment of experience is the elevated authority of Brahmin life.
35yahi bhakti aur gyaan mein antar hai।
40This is the difference between devotion and knowledge.
36bhakti mein bhi sunne ki masti mein bahut masta hote hain।
41In devotion too, they become very intoxicated listening.
37sochte bhi hain lekin anubhav nahin kar paate hain।
42They even think, but they are unable to have an experience.
38gyaan ka arth hi hai,gyaani tu aatma arthaat har svamaan ke anubhvi banna।
43Gyan means being a gyani soul, that is, being experienced in every type of self-respect.
39anubhvi swaroop roohaani nasha chadhaata hai।
44The experienced form gives you spiritual intoxication.
40anubhav kabhi bhi jeevan mein bhoolta nahin hai, suna hua, socha hua bhool sakta hai lekin anubhav ki authority kabhi kam nahin hoti hai।
45Experience in life can never be forgotten. 46Whatever you have heard or thought about can be forgotten. 47However, the authority of experience never decreases.
41to baapdaada yahi bachchon ko smriti dilaate hain - har suni hui baat jo bhagwan baap se suni, uske anubhvi moorta bano।
48So, BapDada is reminding you children: Whatever you have heard, whatever you have heard from God the Father, become an embodiment of the experience of that.
42anubhav ki hui baat hajaar log bhi agar mitaane chaahen to mit nahin sakti।
49Even if a thousand people try to erase something that you have experienced, it cannot be erased.
43maaya bhi anubhav ko mita nahin sakti।
50Even Maya cannot erase your experience.
44jaise shareer dhaaran karte hi anubhav karte ho ki main phalaana hoon, to kitna pakka rehta hai!
51As soon as you adopt a body, you experience that you are So-and-so, and that remains very firm.
45kabhi apni deh ka naam bhoolta hai?
52Do you ever forget the name of your body?
46koi aapko kahe nahin aap phalaani ya phalaana nahin ho, to maan sakte ho?
53If someone says to you: No, you are not So-and-so, would you believe that person?
47aise hi har svamaan ki list anubhav karne se kabhi svamaan bhool nahin sakta।
54In the same way, by experiencing the list of every type of self-respect, you can never forget your self-respect.
48lekin baapdaada ne dekha vi anubhav har svamaan ka va har point ka,anubhvi banne mein nambarvaar hain।
55However, BapDada has seen that in your becoming experienced in every type of self-respect and every point, you are numberwise.
49jab anubhav kar liya ki main hoon hi aatma,aatma ke sivaae aur ho hi kya!
56Since you have experienced that you are a soul, what else are you apart from the soul?
50deh ko to mera kehte ho lekin main hoon hi aatma,jab ho hi aatma to dehbhaan kahaan se aaya?
57You say: "The body is mine, but I am a soul." 58Since you are a soul, where did body consciousness come from?
51kyon aaya?
59Why did it come?
52kaaran, 63 janma ka abhyaas,main deh hoon,ulta abhyaas pakka hai।
60What is the reason for it? 61The practice of 63 births, the wrong practice, that I am a body, is very firm.
53yathaartha abhyaas anubhav mein bhool jaata hai।
62You forget the experience of the right practice.
54baapdaada bachchon ko jab mehnat karta dekhte hain to bachchon par pyaar aata hai।
63When BapDada sees you children labouring, He feels love for you. 64God's children and labour!
55parmaatma bachche aur mehnat!
65What is the reason for this?
56kaaran, anubhav moorta ki kami hai।
66The lack of being an embodiment of experience.
57jab dehbhaan ka anubhav kuchh bhi ho jaae,koi bhi karma karte dehbhaan bhoolta nahin hai, to brahman jeevan arthaat karma-yogi jeevan,yogi jeevan ka anubhav bhool kaise sakta!
67When you are experiencing body consciousness then no matter what happens, whenever you are performing actions, do you forget body consciousness? 68So Brahmin life means a karma yogi life.
58to check karo - har subject ko anubhav mein laaya hai?
69It means the experience of a yogi life. 70So check: Have I experienced every subject?
59gyaan sunna sunaana to sahaj hai lekin gyaan swaroop banna hai।
71To listen to knowledge and to relate it is easy. 72However, to become an embodiment of knowledge...
60gyaan ko swaroop mein laaya to svatahhi har karma knowledgeful arthaat knowledge ki light might vaala hoga।
73When you put knowledge into practice, your every action will automatically be knowledge-full, that is, every action will be filled with the light and might of knowledge.
61knowledge ko kaha hi jaata hai light aur might।
74Knowledge is said to be light and might.
62aise hi yogi swaroop,yogayukta,yuktiyukta swaroop।
75In the same way, the yogi form is a yog-yukt, yukti-yukt form.
63dhaarna swaroop arthaat har karma, har karmendriy,har gun ke dhaarna swaroop hogi।
76An embodiment of dharna means that your every action, every physical organ and every virtue will be an embodiment of dharna.
64seva ke anubhvi moorta,sevaadhaari ka arth hi hai nirantar svatah hi sevaadhaari,chaahe mansa,chaahe vaacha,chaahe karmana,chaahe sambandh-samparka har karma mein seva natural hoti rahe, isko kaha jaata hai chaar hi subject mein anubhav swaroop।
77An experienced image of service means a constant and natural server. 78Whether it is through your thoughts, words, deeds, connections or relations, service should continue to happen naturally through your every action. 79This is called being an embodiment of experience in all four subjects.
65to sabhi check karo- kahaan tak anubhvi bane hain? 66har gun ka anubhvi,har shakti ka anubhvi।
80So, all of you should check to what extent you have become experienced - experienced in every virtue and experienced in every power.
67vaise bhi kahaavat hai ki anubhav samay par bahut kaam mein aata hai।
81In any case, there is the saying: Experience is very useful at the right time.
68to anubhvi moorta ka anubhav kaisi bhi samasya ho, anubhvi moorta anubhav ki authority se samasya ko second mein samaadhaan swaroop mein parivartan kar leta hai।
82So experience being an embodiment of experience no matter what type of problem there is. 83One who is an image of experience, with his authority of experience, will transform the problem into the form of the solution in a second.
69samasya,samasya nahin rahegi, samaadhaan swaroop ban jaayegi।
84Then the problem will not remain a problem. 85It will become the form of a solution.
70samjha।
86Do you understand?
71abhi samay ki sameepta,baap samaan banne ki sameepta samaadhaan swaroop ka anubhav karaaye।
87Now, the closeness of time and the closeness of becoming equal to the Father should give the experience of being an embodiment of solutions.
72bahut samay samasya ka aana,sama-dhaan karna yeh mehnat ki,ab baapdaada har ek bachche ko svamaandhaari,svaraajya adhikaari,samaadhaan swaroop mein dekhne chaahte hain।
88For a long time, you laboured with problems coming and then finding their solutions. 89Now, BapDada wants to see every child as one with self-respect, self-sovereignty and an embodiment of solutions.
73anubhvi moorta second mein parivartan kar sakta hai।
90An image of experience is able to transform something in a second.
74achha।
91Achcha.
75sab taraph ke pahunch gaye hain।
92Souls from everywhere have reached here.
76double foreigners bhi har group mein apna chance achha le rahe hain।
93Even the double foreigners claim a good chance in every turn.
77achha -is group mein paandav bhi kam nahin hain।
94Achcha. 95The Pandavas are no less in this group too.
78paandav sabhi haath uthaao।
96All the Pandavas, raise your hands.
79maataayen,kumaariyaan,teachers haath uthaao।
97Mothers, kumaris, teachers, raise your hands.
80pahle group mein maataayen jyaada thi lekin is group mein paandavon ne bhi race achhi ki hai।
98In the first group, there were a lot more mothers, but in this group, the Pandavas have also raced very well.
81paandavon ka nasha aur nishchay abhi tak gaayan mein bhi gaaya hua hai।
99The intoxication and faith of the Pandavas are remembered even today.
82kya gaaya hua hai?
100What has been remembered?
83jaante ho?
101Do you know?
845 paandav lekin nasha aur nishchay ke aadhaar se vijayi bane, yeh gaayan abhi tak hai।
102There were just five Pandavas, but, on the basis of their intoxication and faith, they became victorious.
85to aise paandav ho?
103There is this praise until today.
86achha - nasha hai?
104So, are you such Pandavas?
87to paandav jab bhi sunte honge aap paandav ho,to paandavon ko paandavapti to nahin bhoolta hai na!
105Achcha, do you have intoxication? 106So, when you Pandavas hear that you are Pandavas, you don't forget the Father of the Pandavas (Pandavapati), do you?
88kabhi-kabhi bhoolta hai?
107Do you sometimes forget Him?
89paandav aur paandavapti,paandavon ko kabhi bhi paandavapti bhool nahin sakta।
108Pandavas and Pandavapati. 109Pandavas can never forget Pandavapati.
90paandavon ko yeh nasha hona chaahiye,ham kalpa-kalpa ke paandav, paandavapti ke pyaare hain।
110Pandavas should have the intoxication: We are the Pandavas of every cycle, the ones who are loved by Pandavapati.
91yaadgaar mein paandavon ka bhi naam kam nahin hai।
111In the memorials too, the name of the Pandavas is no less.
92paandavon ka title hi hai vijayi paandav।
112The title of the Pandavas is: Victorious Pandavas.
93to aise paandav hain?
113So, are you such Pandavas?
94bas ham vijayi paandav hain, sirf paandav nahin,vijayi paandav।
114That's all. 115We are victorious Pandavas, not just Pandavas, but victorious Pandavas.
95vijay ka tilak avinaashi mastak par laga hua hi hai।
116The imperishable tilak of victory is already applied on your forehead.
96maataaon ko kya nasha rehta hai?
117What intoxication do you mothers have?
97bahut nasha rehta hai!
118You have a lot of intoxication.
98maataayen nashe mein kehti hain ki baba aaya hi hai hamaare liye।
119Mothers say with intoxication: Baba has come for us! 120It is like this, is it not?
99aise hai na! 100kyonki aadhaakalpa mein maataaon ko martaba nahin mila hai, abhi sangam par raajneeti mein bhi maataaon ko adhikaar mila hai।
121This is because, for half the cycle, the mothers haven't been given any status. 122Now, at the confluence age, even in politics, mothers have been given rights.
101har department mein aap shaktiyon ko baap ne aage rakha na, to sansaar mein bhi har varga mein ab maataaon ko adhikaar milta hai।
123In every department, the Father has placed you Shaktis in the front, and so, in the world too, in every profession, mothers now have rights.
102koi bhi aisa varga nahin hai jismen maataayen nahin ho।
124There isn't a profession in which there aren't any women. 125This is the status of the confluence age.
103yeh sangamayug ka martaba hai।
126So, you mothers feel: Our Baba!
104to maataaon ko rehta hai - hamaara baba।
127You feel, do you not, that it is, "My Baba!"?
105rehta hai - mera baba? 106nasha hai?
128Do you have this intoxication?
107maataayen haath hila rahi hain।
129Mothers are waving their hands.
108achha hai।
130It is good.
109bhagwan ko apna bana liya to jaadoogrini to maataayen hui na!
131You have made God belong to you and so it is the mothers who are the magicians.
110baapdaada dekhta hai maataayen chaahe paandav, baapdaada ke sarva sambandhon se, pyaar to sarva sambandhon se hai lekin kisko kaun sa vishesh sambandh pyaara hai, woh bhi dekhte hain।
132BapDada sees that mothers and Pandavas love BapDada in all relationships, but He also sees which ones especially love which relationship. 133Some children very much like making God their Friend.
111kai bachchon ko khuda ko dosta banaana bahut achha lagta hai।
134This is why there is the story of Khuda-Dost (God, the Friend).
112iseelie khuda dosta ki kahaani bhi hai। 113baapdaada yahi kehte, jis samay jis sambandh ki aavashyakta ho to bhagwan ko us sambandh mein apna bana sakte ho।
135Baba says: At any time, whichever relationship you need, you can make God belong to you in that relationship.
114sarva sambandh nibha sakte ho।
136You can fulfil all relationships with Him.
115bachchon ne kaha baba mera,aur baap ne kya kaha, main tera।
137Children said: "Baba is mine" and what did the Father say? 138I am yours.
116madhuban ki raunak achhi lagti hai na!
139You like the splendour of Madhuban, do you not?
117chaahe kitna bhi door baithe sune bhi, dekhen bhi lekin madhuban ki raunak apni hai।
140No matter how far away you may be sitting and listening and seeing, the splendour of Madhuban is its own.
118madhuban mein baapdaada to milte hi hain lekin aur kitni praaptiyaan hoti hain?
141You meet BapDada in Madhuban anyway, but how many other types of attainment do you also have?
119agar list nikaalo to kitni praapti hai?
142If you were to make a list of those, how many types of attainment are there?
120sabse bade te badi praapti sahaj yog, svatahyog rehta hai।
143The greatest attainment of all is that you have easy yoga and natural yoga.
121mehnat nahin karni padti।
144You don't have to labour.
122agar koi madhuban ke vaayumandal ka mahatva rakhe,to madhuban ka vaayumandal,madhuban ki dincharya sahajyogi svatahyogi banaane vaali hai।
145When someone gives that importance to the atmosphere of Madhuban, then the atmosphere of Madhuban and the timetable of Madhuban will make that one into an easy yogi and a natural yogi.
123kyon?
146Why?
124madhuban mein buddhi mein sirf ek hi kaam hai, sevaadhaari group aata hai woh alag baat hai lekin jo refresh hone ke liye aate hain to madhuban mein kya kaam hai?
147In Madhuban you just have one task in your intellect. 148When a server group comes, that is a different matter, but those who come here for refreshment, what work do they have to do in Madhuban?
125koi jimmevaari hai kya?
149Do they have any responsibilities?
126khaao,pio, mauj karo, padhaai karo।
150Eat, drink, enjoy yourself and study.
127to madhuban, madhuban hi hai।
151So Madhuban is Madhuban.
128videsh mein bhi sun rahe hain।
152People are listening to Baba abroad too.
129lekin woh sunna aur madhuban mein aana,ismen raat-din ka pharka hai।
153However, there is the difference of day and night in listening to the murli there and coming to Madhuban.
130baapdaada saadhnon dvaara sunne,dekhne vaalon ko bhi yaadapyaar to dete hain,koi bachche to raat jaagkar bhi sunte hain।
154BapDada gives love and remembrance to those who are listening and watching through the facilities anyway. 155Some children even listen to the murli staying awake at night.
131na se achha zaroor hai lekin achhe te achha madhuban pyaara hai।
156It is definitely better than not listening to it at all, but the best of all is lovely Madhuban.
132madhuban mein aana achha laga hai,ya vahaan baithkar murli sun lo!
157Do you enjoy coming to Madhuban or do you feel that you can hear the murli sitting there?
133kya achha lagta hai?
158What do you like?
134vahaan bhi to murli sunenge na।
159You will hear the murli there too, will you not?
135yahaan bhi to peechhe-peechhe T.vi. mein dekhte hain।
160Here too, sitting at the back you see everything on the TV anyway.
136to jo samajhte hain madhuban mein aana hi achha hai,woh haath uthaao।
161So, those who feel that it is good to come to Madhuban, raise your hands!
137(sabhi ne uthaaya)achha।
162(Everyone raised their hands).
138phir bhi dekho bhakti mein bhi gaayan kya hai?
163Achcha. 164Nevertheless, what is the praise in bhakti?
139madhuban mein murli baaje।
165The murli is played in Madhuban.
140yeh nahin hai london mein murli baaje।
166It isn't that the murli is played in London.
141kahaan bhi ho, madhuban ki mahima ka mahatva jaanna arthaat svayan ko mahaan banaana।
167No matter where you are, to know the importance of the praise of Madhuban means to make yourself great.
142achha -sab jo bhi aaye hain vo yogi jeevan,gyaani tu aatma jeevan, dhaarna swaroop ka anubhav kar rahe hain।
168Achcha, all of you who have come, you are experiencing the yogi life, the life of being a gyani soul and an embodiment of dharna.
143abhi pahle tarna mein is season ke liye vishesh attention dilaaya tha ki yeh poora season santushtamni ban rehna hai aur santushta karna hai।
169In the first meeting this season, Baba especially drew your attention to the fact that for the full season, you have to become a jewel of contentment and make others content.
144sirf banna hai nahin,karna bhi hai।
170You mustn't just become that, but you also have to make others content.
145saath mein abhi samay anusaar kabhi bhi kuchh bhi ho sakta hai, prashn nahin poochho kab hoga,ek saal mein hoga, 6 maas mein hoga।
171Together with that, according to the time now, anything can happen at any time. 172Don't ask such questions as: When will it happen? 173Will it happen in one year or in six months?
146achaanak kuchh bhi kisi samay bhi ho sakta hai isliye apne smriti ka switch bahut powerful banaao।
174Suddenly, anything can happen at any time. 175Therefore, make the switch of your awareness very powerful.
147second mein switch on aur anubhav swaroop ban jaao।
176Put on the switch in a second and become an embodiment of experience.
148switch dheela hota hai na to ghadi-ghadi on-oph karna padta hai aur samay lagta hai, theek hone mein।
177When the switch is loose, you repeatedly have to put it on and off, and it takes time for it to be put right.
149lekin second mein switch on svamaan ka,svaraajya adhikaari ka, antarmukhi hokar anubhav karte jaao।
178However, in a second, put on the switch of self-respect and the switch of self-sovereignty, become introverted and continue to have experiences.
150anubhvon ke saagar mein sama jaao।
179Become merged in the ocean of experiences.
151anubhav ki authority ko koi bhi authority jeet nahin sakti।
180No authority can win against the authority of experience.
152samjha, kya karna hai?
181Do you understand what you have to do?
153baapdaada ishaara to de deta hai lekin intajaar nahin karo, kab-kab-kab nahin ab।
182BapDada gives you a signal, but don't wait in anticipation. 183Don't say: When? 184When?
154ever ready।
185When? 186Now!
155second mein smriti ka switch on kar sakte ho?
187Ever-ready. 188Are you able to put on your switch of awareness in a second?
156kar sakte ho?
189Are you able to do this?
157kaise bhi circumstance hon,kaisi bhi samasya ho, smriti ka switch on karo।
190No matter what the circumstances are, what the problems are, put on the switch of awareness.
158yeh abhyaas karo kyonki final paper second ka hi hona hai,minute bhi nahin।
191Practise this because the final paper will be of only a second, not even a minute.
159sochne vaala nahin paas kar sakega,anubhav vaala paas ho jaayega।
192Those who keep on thinking will not be able to pass. 193Those who have experience will pass.
160to abhi second mein sabhi ``main paramdham nivaasi shreshtha aatma hoon'',is smriti ke switch ko on karo aur koi bhi smriti nahin ho।
194So, now, all of you, in a second, put on the switch of the awareness: I am an elevated soul who is a resident of the supreme abode. 195Put on the switch of this awareness, let there be the awareness of nothing else.
161koi buddhi mein halchal nahin ho, achal।
196Let there not be any upheaval in your intellect. 197Unshakeable.
162(drill) achha।
198(BapDada conducted drill.)
163chaaron or ke shreshtha svamaandhaari,anubhvi aatmaon ko, sada har subject ko anubhav mein laane vaale, sada yogi jeevan mein chalne vaale nirantar yogi aatmaon ko,sada apne vishesh bhaagya ko har karma mein emerge swaroop mein rakhne vaale koton mein koi,koi mein bhi koi vishesh aatmaon ko baapdaada ka yaadapyaar aur namaste।
199Achcha. 200To the experienced souls from everywhere who have elevated self-respect, to those who constantly experience every subject, to the constantly yogi souls who move along with a yogi life, to the special souls who are a handful out of multimillions, and the few out of that handful who constantly keep their special fortune emerged in every action, love, remembrance and namaste from BapDada.
164seva ka tarna panjaab ka hai:- panjaab vaale kitne aaye hain, utho।
201Punjab group serving this time: How many have come from Punjab? 202Stand up.
165teachers bahut aai hain।
203Many teachers have come.
166paandav bhi hain।
204There are also Pandavas.
167yagya seva ka chance kitna shreshtha anubhav hai kyonki shreshtha yagya hai aur yagya seva karna arthaat punya ka khaata apne khaate mein jama karna।
205The chance for serving the yagya is such an elevated experience because the yagya is elevated and so to serve the yagya means to accumulate charity in your account.
168to har ek ne kitne punya jama kiye hain?
206So how much charity has each one of you accumulated?
169agar dil se seva ki to ek ka 100guna punya jama kiya।
207If you served from your heart, then you accumulated one hundredfold for one in your account of charity.
170achha hai।
208It is good.
171panjaab bhi kam nahin hai, hoshiyaar hai।
209Punjab is no less. 210You are clever.
172panjaab ki yeh kamaal hai ki panjaab ke vaayumandal ko shant kar diya।
211It is the wonder of Punjab that you have quietened the atmosphere of Punjab.
173abhi ladaai jhagda hota hai kya?
212Is there any fighting or quarrelling there now?
174nahin hota hai na।
213There isn't, is there?
175common ki baat doosri hai। 176vishesh aatankavaad to nahin hai na!
214What is happening in a common way is different, but there is no special terrorism there now, is there?
177aur seva bhi badhaate rehte hain।
215And you also continue to increase service.
178seva ki vriddhi ka shauk achha hai।
216Your interest in expanding service is very good.
179paandav bhi nirvighna hain na?
217Are the Pandavas also free from obstacles?
180nirvighna,jo samajhte hain maaya ka kaam hai aana aur hamaara kaam hai vijay paana,woh haath uthaao।
218Free from obstacles? 219Those of you who think that it is Maya's duty to come and your duty to become victorious, raise your hands!
181maataayen teachers,maaya to sabke paas aati hai।
220Mothers, teachers, Maya comes to everyone.
182teachers ke paas bhi aati hai kyonki teachers ko aage badhna hai na, to maaya to aayegi na!
221She even comes to the teachers because teachers have to move forward, and so Maya will come, will she not?
183achha hai।
222It is good.
184yeh seva ka chance extra aapke punya ka khaata badhaati hai aur duaayen kitni milti hain?
223This chance for service increases your account of charity with extra marks, and how many blessings do you receive?
185santushta hoke jaana arthaat duaayen milna।
224For people to go back content means for you to receive blessings.
186to panjaab ne duaaon ka khaata jama kiya।
225So Punjab has accumulated in their account of blessings.
187achha hai lekin panjaab se koi mike aur vaaris nahin mila hai।
226It is good but as yet, no mike or heir has been found from Punjab.
188jabse baapdaada ne kaha hai to koi bhi zone ne abhi mike aur vaaris nahin laaya hai। 189stage par to laaye।
227From the time that BapDada has spoken about this, no zone has as yet brought a mike or an heir here.
190panjaab to hoshiyaar hai।
228At least bring them onto the stage!
191vaaris nikaalne mein, mike taiyaar karne mein to hoshiyaar hain।
229Punjab is clever. 230It is clever in making heirs emerge and in preparing mikes.
192dekho, panjaab ka common naara hai - vahaan kehte hain na jo bole so nihaal,to panjaab laave to panjaab nihaal।
231Look, the common slogan of Punjab is - Those who say it (the name of God) are glorified. 232So if Punjab brings them, Punjab is glorified.
193laana hai, laana hai।
233You have to bring them.
194dekh rahe hain baapdaada, kaun sa zone pahle laata hai।
234You have to bring them. 235BapDada will see which zone brings them first.
195uska mahatva hai na?
236There is importance in that, is there not?
196abhi kisi ne laaya nahin hai।
237As yet, no one has brought them.
197bana rahe hain,videsh vaale bhi koshish to bahut kar rahe hain,laayenge।
238They are preparing them. 239Even those from abroad are trying very hard: "We will bring them".
198double videshi, vaaris laana hai na?
240Double foreigners, you are going to bring heirs, are you not?
199kahaan hain,double videshi haath uthaao।
241Where are they? 242Double foreigners, raise your hands!
200abhi dekhenge double videshi number pahla lete hain,ya bhaarat number pahla lete hain?
243Now we shall see whether the double foreigners claim the first number or those from Bharat claim the first number.
201koi bhi leve।
244Anyone can claim it.
202baap-daada ab yeh chaahte hain ki brahmaakumaariyon ka parichay aur sambandh jodne ka kaam abhi mike karen।
245BapDada now wants the mikes to perform the task of giving the introduction of the Brahma Kumaris and of forging a relationship with them.
203aapne to kaaphi samay kar liya na।
246You have done this for long enough, have you not?
204abhi aap drishti do woh mike bole, yeh bhi hona hi hai।
247Now, you should simply give drishti and those mikes should speak. 248This has to happen.
205to panjaab vaalon ko mubaarak ho, mubaarak ho,mubaarak ho।
249So, congratulations to those from Punjab. 250Congratulations! 251Congratulations!
206achha।
252Achcha.
207daadi ji se:- sabhi ko umang-utsaah mein laane ka achha kaarya kar rahi ho।
253To the Dadis: You are carrying out a good task of putting zeal and enthusiasm into everyone.
208(abhi to karodon ko sandesh dene ka plan chal raha hai) karod kya saare vishwa ki aatmaon ko sandesh milna hai।
254Let alone a million, souls of the whole world are to receive the message. 255They will say, "Oho Prabhu", will they not?
209aho prabhu to kahenge na! 210aho prabhu kahne ke liye bhi to taiyaar karna hai na!
256You have to prepare them to even say, "Oho Prabhu", do you not?
211(daadiyon se) yeh bhi sahayog de rahi hain।
257They (the rest of the Dadis) are also giving their co-operation.
212achha hai, madhuban ko sambhaal rahe hain।
258It is good. 259You are looking after Madhuban.
213achha sahayogi group mila hai na!
260You have found a good co-operative group, have you not?
214ek-ek ki visheshta hai।
261Each one has her own speciality.
215phir bhi aadi ratnon ka prabhaav padta hai।
262Nevertheless, there is an impact of the original jewels.
216chaahe kitni bhi aayu ho jaae, naye-naye bhi aage badh rahe hain lekin phir bhi aadi ratnon ki paalna apni hai।
263No matter how old you may become, and new ones are also moving forward, but still, the sustenance of the original jewels is its own.
217iseelie group achha hai।
264This is why this group is good.
218(mohini behen ko dekhkar) yeh bhi aadi ratnon mein hai na!
265(Seeing Mohiniben) You are also part of the original jewels, are you not?
219achha hai।
266It is good.
220(rat-namohini daadi ne udeesa ki seva ka samaachaar sunaaya,mohini behen ne aasaam ki seva ka samaachaar sunaaya,sabhi ne aapko bahut-bahut yaad di hai) seva to chaaron or achhi hai।
267Service everywhere is very good. 268(Ratanmohini Dadi gave service news of Orissa. 269Mohiniben shared service news of Assam and said: Everyone has given You lots of remembrance.
221unhon ko bhi yaad dena।
270Give them My remembrance.
222seva to badhni hi hai kyonki abhi sabhi ko aavashya-kata hai।
271Service is increasing because now everyone has a need.
223achha।
272Achcha.
224nalini behen, santosh behen,sarla behen,achal behen, prem behen aadi puraani badi bahinon se:- sabhi apne ko jimmevaar samajhte ho?
273BapDada speaking to Naliniben, Santoshben, Sarlaben, Achalben, Premben etc. (the older senior sisters): Do all of you consider yourselves to be responsible?
225to aap sabke oopar behad ki jimmevaari hai।
274So all of you have unlimited responsibilities.
226sirf panjaab,gujraat,bombe nahin, behad ki jaise daadiyaan hain na, to behad mein hain na।
275Not just Punjab, Gujarat, Bombay, but unlimited, just like the Dadis. 276So you are in the unlimited, are you not?
227aise nimitta kahaan ke bhi ho lekin sada behad ki jimmevaari apne oopar samjho।
277No matter which place you are instruments for, always consider yourselves to have unlimited responsibility.
228koi bhi samay kahaan bhi aavashyakta ho to ever ready ho।
278At any time, wherever there may be a need, you are ever-ready.
229jaise daadiyaan hain vaise aapka bhi group hai।
279Just as there are the Dadis, so there is also your group.
230abhi koi hain,koi nahin hain,lekin aisa second group bhi bahut buddhivaan hai,serviceable hai, bahut kaam kar sakte hain।
280One minute there may be someone, or there may not be anyone. 281The second group is also very wise and serviceable. 282You can do a lot of work.
231to ye sada samjho ki ham behad ke hain,had ke nahin।
283So always think that you are responsible for the unlimited, not the limited.
232to ever ready ho?
284So are you ever-ready?
233koi samay bhi bulaaya to aa jaayengi!
285If you are called at any time, will you come?
234ya kahengi zone ka bahut bada kaam hai, tabiyat nahin theek hai!
286Or will you say: There is a very big task of the zone to be carried out, my health is not good.
235nahin।
287No.
236tabiyat ko baapdaada aapehi chalaayega।
288BapDada Himself will look after your health.
237koi bhi jimmevaar ho, baapdaada ki najar mein hain iseelie khaas bulaaya hai।
289No matter what responsibility you may have, you are in BapDada's vision and this is why you have been specially called.
238(vishesh kya aash hai?
290(What special hope do You have for us?)
239)soch chalaao,kya-kya hona chaahiye,jaise daadi ko aata hai na vaise aap bhi samjho hamaari bhi jimmevaari hai।
291Think about what should happen. 292Just as Dadi is always thinking about this, in the same way, think that that is also your responsibility.
240manan karo kya hona chaahiye,kaise hona chaahiye।
293Churn what should happen and how it should happen.
241kaise najdeek aaven,vaaris niklen,mike niklen,seva mein thoda naveenta aave,yeh socho।
294How can souls come close? 295How can heirs and mikes emerge? 296Let there be some newness in service. 297Think about this.
242achha।
298Achcha.
243(dilli aur kalkatte mein bade kaaryakram hone vaale hain) baapdaada ne vishesh dilli aur kalkatte vaalon ko yaad kiya।
299Big programmes are to take place in Delhi and Calcutta: BapDada specially remembers those from Delhi and Calcutta.
244donon jagah par hi kaarya ki taiyaariyaan ho rahi hain।
300Preparations for this task are being made at both places.
245baapdaada ne dekha hai ki donon taraph mehnat achhi ho rahi hai aur sabhi miljul karke dil se seva ke umang se kar rahe hain isliye baapdaada jo bhi nimitta hain,un sabko,naam nahin lete hain lekin ek-ek ko naam se visheshta sahit yaad-pyaar de rahe hain।
301BapDada has seen that very good effort is being made at both places and that everyone is united and doing service from their heart with a lot of enthusiasm and this is why BapDada is giving all of those who are instruments, love and remembrance personally by name with their speciality, without mentioning names.
246saphalta to hai hi aur saphalta hamaara janma siddha adhikaar hai, is nishchay aur nashe se saphalta pratyaksha ho hi jaayegi।
302Success is guaranteed anyway, and success is our birthright. 303With this faith and intoxication, success will be revealed.
247yeh sandesh sabko dete rehna।
304Continue to give this message to everyone.
248achha।
305Achcha. 306Achcha.
249achha,Australia ko yaad-pyaar diya tha, lekin janak bachchi vahaan hai isliye uske saath Australia vaalon ko bhi vishesh yaad।
307Baba had given love and remembrance to Australia, but daughter Janak is there, and so, together with her, Baba is also giving special love to those in Australia. 308There are three retreat places there.
250Australia mein hi teen retreat house hain jo aur koi sthaan par nahin hain, to vishesh aatmaayen bhi hain,visheshtaayen bhi hain lekin vo gupta rehte hain।
309There aren't at other places. 310So, there are the special souls and there are also the specialities, but they remain incognito. 311So if you play your part on the stage, you will receive a lot of co-operation in service.
251to stage par apna part bajaayenge to bahut seva mein bhi sahayog milega।
312And those souls, those who become the instruments, will receive special blessings.
252aur un aatmaon ko, nimitta jo banenge unko bhi vishesh duaayen milengi।
313This is why those from Australia can do a lot more, but now, from being incognito, you have to come onto the stage.
253isliye Australia vaale aur bahut kuchh kar sakte hain lekin gupta se abhi stage par aaven।
314Achcha, special remembrance to daughter Janak. 315Remembrance to everyone by name anyway, but how many names should Baba mention?
254achha janak bachchi ko khaas yaad। 255aise to sabhi ko naam sahit yaad hai, kitne naam leven।
316This is why, when Baba gives to one main person, consider it to be given to everyone.
256isliye ek mukhya ko diya to sabko diya।
317Baba was given remembrance from Par Dadi. 318Achcha.
257(pardaadi ki yaad di) achha-kalkatta tak taiyaar ho jaayegi।
319She will be better by the time of the Calcutta programme.
258achha hai ek sample to hai na।
320It is good that there is a sample.
259brahma baap ka sample hai।
321She is a sample of Father Brahma.
260to naam bhi dekho aap sabne pardaadi rakha hai।
322So all of you have given her the name "Par Dadi" (Great Grandmother).
261daadi bhi nahin pardaadi।
323Not just Dadi, but Par Dadi.
262visheshta hai na।
324She has speciality.
263achha।
325Achcha.
264tabiyat theek ho rahi hai, ho jaayegi।
326Her health is improving and she will be fine.
265naaraayan daada ne bhi yaad di hai,uska bhi operation hua hai।
327(Narayan Dada has also given remembrances.) 328He too has had an operation.
266usko bhi yaad dena।
329Give him remembrance from Baba too.
267yaad karne vaalon ko yaad ka respond zaroor dena।
330Definitely give the response of remembrance to those who remember Me.
268aap sabko bhi yaad ka respond mil raha hai na।
331All of you are also receiving the response of remembrance, are you not?
269aapko sammukh mil raha hai,unhon ko mike dvaara mil raha hai।
332You are receiving it personally and they are receiving it through the mike. 333Achcha.
270achha। 271om shanti।
334* * * O M S H A N T I * * *