Avyakt murli for Tuesday 28 March 2006

⁰> ¹28-03-06 om shanti avyakt baapdaada madhuban

⁰> > 28-03-2006 Om Shanti Avyakt Bapdada Madhuban

²"vishwa ki aatmaon ko duhkhon se chhudaane ke liye mansa seva ko badhaao, sampanna aur sampoorn bano"

¹In order to liberate souls of the world from sorrow, increase service through the mind; become complete and perfect.

³aaj sarva khazaanon ke maalik baapdaada apne chaaron or ke sarva khazaane sampanna bachchon ko dekh rahe hain।

²Today, BapDada, the Master of all the treasures, is seeing His children everywhere who are full with all treasures.

⁴baapdaada ne har ek bachche ko sarva khazaane ka maalik banaaya hai।

³BapDada has made every child a master of all the treasures.

⁵ek hi dene vaala aur sarva ko ek jaise sarva khazaane diye hain।

⁴The Bestower is only the One and He has given everyone the same amount.

⁶kisko kam, kisko jyaada nahin diye hain।

⁵He hasn't given less to some and more to others.

⁷kyon?

⁶Why?

⁸baap akhut khazaane ke maalik hain।

⁷The Father is the Master of the unending treasures.

⁹behad ka khazaana hai isliye har ek bachcha akhut khazaane ka maalik hai।

⁸The treasures are unlimited and this is why every child is a master of the unending treasures.

¹⁰baapdaada ne sarva bachchon ko ek jitna ek jaisa diya hai।

⁹BapDada has given everyone the same amount of everything.

¹¹lekin dhaaran karne vaale koi sarva khazaane dhaaran karne vaale hain aur koi yatha shakti dhaaran karne vaale hain।

¹⁰However, out of those who have imbibed them, some have imbibed all the treasures and some have imbibed them according to their capacity.

¹²koi number one hain aur koi nambarvaar hain।

¹¹Some are number one and others are numberwise.

¹³jinhonne jitna bhi dhaaran kiya hai unhon ke chehre se, naynon se khazaanon ka nasha spashta dikhaai deta hai।

¹²However much each of you has imbibed, the intoxication of the treasures is clearly visible from your face and your eyes.

¹⁴khazaane se bharpoor aatma chehre se, naynon se bharpoor dikhaai deti hai।

¹³Souls who are full with the treasures are seen to be full from their face and also their eyes.

¹⁵jaise sthool khazaana praapta karne vaali aatma ke chalan se, chehre se maaloom pad jaata hai, to yeh avinaashi khazaanon ka nasha, khushi spashta dikhaai deti hai।

¹⁴Just as you can tell from the behaviour and face of a soul who has attained physical treasures that he has attained those treasures, similarly, the intoxication and happiness of these imperishable treasures are clearly visible.

¹⁶sampannata ka phakhur bephikar baadshaah bana deti hai।

¹⁵The spiritual intoxication of being complete makes you a carefree emperor.

¹⁷jahaan eeshvareey phakhur hai vahaan phikar ho nahin sakta,bephikar baadshaah, begampur ke baadshaah ban jaate hain।

¹⁶Where there is Godly intoxication, there cannot be any worries; you become carefree emperors, the emperors of the land without sorrow.

¹⁸to aap sabhi eeshvareey sampannata ke khazaane vaale bephikar baadshaah ho na !

¹⁷So, all of you are carefree emperors who are full of Godly treasures, are you not?

¹⁹begampur ke baadshaah ho।

¹⁸You are emperors of the land of without sorrow.

²⁰koi phikar hai kya?

¹⁹Do you have any worries?

²¹koi gam hai?

²⁰Do you have any sorrow?

²²kya hoga, kaisa hoga iska bhi phikar nahin।

²¹You don't have any worries about what will happen or how it will happen.

²³trikaaldarshi sthiti mein sthit rahne vaale jaante ho jo ho raha hai woh sab achha,jo hone vaala hai woh aur achha।

²²You are those who remain stable in the trikaldarshi stage and you know that whatever happens will be good and that whatever is still to happen will be even better.

²⁴kyon?

²³Why?

²⁵sarvashaktivaan baap ke saathi ho, saath rahne vaale ho।

²⁴You are the companions of the Almighty Authority Father; you always remain with Him.

²⁶har ek ko nasha hai, phakhur hai ki baapdaada sada hamaare dil mein rehte hain aur ham sada baap ke diltakhta par rehte hain।

²⁵Each one of you has the intoxication and pride that BapDada always stays in your heart and that you always remain on the Father's heart-throne.

²⁷to aisa nasha hai na!

²⁶So, you have such intoxication, do you not?

²⁸jo diltakhta nasheen hain uske sankalp to kya svapna mein bhi duhkh ki lahar, lais bhi nahin aa sakti usmein।

²⁷You are seated on the heart-throne; therefore, even in your dreams, let alone in your thoughts, there cannot be the slightest wave or trace of sorrow.

²⁹kyon?

²⁸Why?

³⁰sarva khazaanon se bharpoor ho, jo bharpoor cheez hoti hai usmein halchal nahin hogi।

²⁹You are full of all treasures and anything that is full does not shake.

³¹to chaaron or ke bachchon ki sampannata dekh rahe the,har ek ka baapdaada ne jama ka khaata check kiya।

³⁰So, BapDada was seeing the stage of completion of all the children everywhere. ³¹BapDada checked each one's account of accumulation.

³²khazaana to akhut mila hai lekin jo mila hai us khazaane ko kaarya mein lagaate khatma kiya hai va mile hue khazaane ko kaarya mein bhi lagaaya hai lekin aur hi badhaaya hai?

³²You have received unending treasures, but have you used the treasures by simply using them or have you also increased the treasures you have received by using them?

³³kitni percent mein har ek ke khaate mein jama hai?

³³What percentage is accumulated in each one's account?

³⁴kyonki yeh khazaana sirf ab is samay ke liye nahin hai, yeh khazaana bhavishya mein bhi saath mein chalna hai।

³⁴These treasures are not just for this present moment; these treasures are also going to go with you in the future.

³⁵jama hua hi saath jaayega।

³⁵Only that which you have accumulated will go with you.

³⁶to percentage dekh rahe the।

³⁶So Baba was seeing the percentage.

³⁷kya dekha?

³⁷What did He see?

³⁸seva to sabhi bachche yatha yog va yatha shakti kar rahe hain lekin seva ka phal jama hona usmein antar ho jaata hai।

³⁸All the children are doing service according to their yoga and capacity, but a difference is created in their accumulating the fruit of service.

³⁹kai bachchon ka jama khaata dekha, seva bahut karte lekin seva karne ka phal jama hua ya nahin, uski nishaani hai - agar seva karne vaali aatma chaahe mansa, chaahe vaacha, chaahe karmana teenon mein 100percent mark hoti hain। ⁴⁰teenon mein 100 hain।

³⁹Baba saw a few children's accounts of accumulation. ⁴⁰They do a lot of service, but the sign of accumulating the fruit of service is when the souls who are doing service claim 100% marks in thoughts, words and deeds - 100 marks in all three.

⁴¹seva to ki lekin agar seva karne ke samay va seva ke baad svayan apne man mein,apne se santushta hain aur saath mein jinki seva ki,jo seva mein saathi bante hain va seva karne vaale ko dekhte hain, sunte hain woh bhi santushta hain to samjho jama hua।

⁴¹They did service, but, at the time of doing service or even after doing service, if they are content with themselves in their mind, and also, the souls whom they served and those who were their companions in service, and those who saw or heard the ones doing that service, if they also become content, then you can understand that they have accumulated.

⁴²sva ki santushtata,sarva ki santushtata nahin hai to percentage jama ka kam ho jaata hai।

⁴²If there isn't contentment within the self and in others, then the percentage that is accumulated is reduced.

⁴³yathaartha seva ki vidhi pahle bhi bataai hai teen baaten vidhi poorvak hain to jama hai,woh sunaaya hai - ek nimitta bhaav,doosra nirmaan bhaavna, teesra nirmal svabhaav, nirmal vaani।

⁴³You have already been told the accurate method of service. ⁴⁴If three things are done accurately with the right method, you accumulate. ⁴⁵You have been told i) Consciousness of being an instrument. ii) Feelings of humility. iii) a) Pure nature and b) Pure words.

⁴⁴bhaav, bhaavna aur svabhaav, bol agar yeh teen baaton se ek baat bhi kam hai,ek hai do nahin hai, do hain ek nahin hai to woh kamzori jama ki percentage kam kar deti hai।

⁴⁶Intention (consciousness), feelings and nature, words - if even one aspect is less - if you have one thing and not the other two, or if you have two things and not the third one, then that weakness reduces the percentage you accumulate.

⁴⁵to chaar hi subject mein apne aap check karo - kya chaar hi subject mein hamaara khaata jama hua hai?

⁴⁷So check yourself in all four subjects (instrument, humility, pure nature and pure words...). ⁴⁸Have I accumulated in my account in all four subjects?

⁴⁶kyon?

⁴⁹Why?

⁴⁷baapdaada ne dekha ki kaeeyon ki chaar baaten jo sunaai, bhaav,bhaavna… us pramaan kai bachchon ka seva samaachaar bahut hai lekin jama ka khaata kam hai।

⁵⁰BapDada has seen that of the four things that Baba has spoken about, some children write a lot of service news about those four things, but according to that their account of accumulation is less.

⁴⁸har khazaane ko check karo - gyaan ka khazaana arthaat jo bhi sankalp, karma kiya woh knowledgeful ho karke kiya?

⁵¹Check every treasure. ⁵²The treasure of knowledge means: Did I create every thought and perform every action while being knowledge-full?

⁴⁹saadhaaran to nahin hua?

⁵³It was not ordinary, was it?

⁵⁰yog arthaat sarva shakti ka khazaana bharpoor ho।

⁵⁴Yoga means that the treasure-store of all powers is full.

⁵¹to check karo har din ki dincharya mein samay pramaan jis shakti ki aavashyakta hai,usi samay woh shakti order mein rahi?

⁵⁵So check the timetable of every day: Was the power that was needed according to the time available when it was ordered?

⁵²master sarvashaktivaan ka arth hi hai maalik।

⁵⁶A master almighty authority means a master.

⁵³aise to nahin samay beetne ke baad shakti ka sochte hi rah jaayen।

⁵⁷It should not be that when the time has passed, you continue to think about that power.

⁵⁴agar samay par order par shakti emerge nahin hoti, jab ek shakti ko order mein nahin chala sakte to nirvighna raajya ke adhikaari kaise banenge?

⁵⁸If the power is not able to emerge at the time when it is ordered, if you are not able to make one power function under your orders, how would you claim a right to the kingdom that is free from obstacles?

⁵⁵to shaktiyon ka khazaana kitna jama hai?

⁵⁹How many treasures of the powers have you accumulated?

⁵⁶jo samay par kaarya mein lagaate hain, woh jama hota hai।

⁶⁰Whatever you are able to use at the right time is accumulated.

⁵⁷check karte ja rahe ho? ⁵⁸mera khaata kya hai?

⁶¹Are you continuing to check what your accumulation is?

⁵⁹kyonki baapdaada ko sabhi bachchon se ati pyaar hai,baapdaada yahi chaahte hain ki sabhi bachchon ka jama ka khaata bharpoor ho।

⁶²BapDada has deep love for all the children. ⁶³BapDada wants the account of accumulation of every child to be full.

⁶⁰dhaarna mein bhi, dhaarna ki nishaani hai har karma, gun sampanna hoga। ⁶¹jis samay jis gun ki aavashyakta hai woh gun chehre,chalan mein emerge dikhaai de।

⁶⁴In dharna too - the sign of dharna is that your every action will be full of virtue; whatever virtue is needed at any time, that will be visible on your face and in your behaviour in an emerged form.

⁶²agar koi bhi gun ki kami hai, maanon saralta ke gun ki karma ke samay aavashyakta hai, madhurta ki aavashyakta hai, chaahe bol mein, chaahe karma mein agar saralta, madhurta ke bajaae thoda bhi aaveshta ya thakaavat ke kaaran madhur nahin hai,bol madhur nahin hai, chehra madhur nahin hai,serious hai to gun sampanna to nahin kahenge na।

⁶⁵If any virtue is lacking, for instance, if you need the virtue of easiness and simplicity or sweetness at the time of performing actions, then if there is even the slightest force instead of easiness, simplicity and sweetness in your words and actions or if because of tiredness, there isn't that sweetness, if the words are not sweet, if your face is not sweet and you are serious, then that would not be called being full of virtue.

⁶³kaise bhi circumstance ho lekin mera jo gun hai, woh mera gun emerge hona chaahiye।

⁶⁶No matter what the circumstances are, whatever your virtues are, only those virtues should emerge.

⁶⁴abhi short mein suna rahe hain।

⁶⁷Baba is now telling you in short.

⁶⁵aise hi seva - seva mein sabse achhi nishaani sevaadhaari ki hai - svayan bhi sada halka,light aur khushnuma dikhaai de।

⁶⁸Similarly, in service - the best sign of a server doing service is that he himself will always remain light - he will be seen as light and happy.

⁶⁶seva ka phal hai khushi।

⁶⁹The fruit of service is happiness.

⁶⁷agar seva karte khushi gaayab ho jaati hai to seva ka khaata jama nahin hota।

⁷⁰If while doing service your happiness disappears, that is not accumulated in your account of service.

⁶⁸seva ki,samay lagaaya,mehnat ki to thodi percentage mein woh jama hoga, phaaltu nahin jaayega।

⁷¹You did service and gave your time, you made effort and so a little percentage would be accumulated; it would not go to waste.

⁶⁹lekin jitni percentage mein jama hona chaahiye utna nahin hota।

⁷²However, you will not accumulate as much a percentage as you should.

⁷⁰aise hi sambandh-samparka ki nishaani - duaaon ki praapti ho।

⁷³In the same way, the sign of this in terms of relationships and connections is the attainment of blessings.

⁷¹jiske bhi sambandh-samparka mein aaye unke man se aapke prati duaayen niklen - bahut achha।

⁷⁴Whoever you come into contact or relationship with, blessings should emerge for you from their mind: "Very good!"

⁷²baahar se nahin, dil se, dil se duaayen nikle aur duaayen agar praapta hain,to duaayen milna yeh bahut sahaj purooshaartha ka saadhan hai।

⁷⁵Not externally, but from their heart. ⁷⁶Blessings should emerge from their heart and if you have attained their blessings, then to receive blessings is a very easy method to make effort.

⁷³bhaashan nahin karo। ⁷⁴chalo mansa seva bhi itni powerful nahin hai। ⁷⁵koi naye-naye plan nahin banaane aate hain,koi harja nahin।

⁷⁷Don't give lectures, and OK, your service through the mind is also not that powerful and you don't know how to create new plans. ⁷⁸It doesn't matter!

⁷⁶sabse sahaj purooshaartha ka saadhan hai duaayen lo, duaayen do।

⁷⁹The easiest method of all for making effort is to give blessings and receive blessings.

⁷⁷aise kai bachchon ke baapdaada man ke sankalp read karte hain।

⁸⁰BapDada reads the thoughts in the minds of many children.

⁷⁸kai bachche samay anusaar, circumstance anusaar kehte hain ki agar koi kharaab kaam karta hai to usko duaayen kaise den?

⁸¹According to the time and their circumstances, some children say: How can I give blessings to someone who does something bad?

⁷⁹us par to krodh aata hai na, duaayen kaise denge?

⁸²One feels anger towards that person, so how can one give blessings?

⁸⁰chalo krodh ke baal-bachche bhi to bahut hain।

⁸³And yes, anger has many children too.

⁸¹lekin usne kharaab kaam kiya, woh kharaab hai aapne theek samjha ki yeh kharaab hai।

⁸⁴OK, that person did something bad and so he is bad, and you correctly understood that that one did something bad.

⁸²yeh achha hai nirnay to achha kiya,samjha achha lekin ek hota hai samajhna, doosra hota hai unke kharaab kaam, kharaab baaton ko apne dil mein samaana।

⁸⁵It is good that you made a good judgment and you understood him well, but it is one thing to understand and another to take into your heart whatever bad things the other one does and the bad situations.

⁸³samajhna aur samaana pharka hai।

⁸⁶There is a difference between the understanding and the taking it into yourself.

⁸⁴agar aap samajhdaar ho, kya samajhdaar koi kharaab cheez apne paas rakhega !

⁸⁷If you are sensible, then would a sensible person keep bad things within himself?

⁸⁵lekin woh kharaab hai,aapne dil mein samaaya arthaat aapne kharaab cheez apne paas rakhi, sambhaali।

⁸⁸That person is bad, and you merged it in your heart, that is, you kept that bad thing with yourself and looked after it.

⁸⁶samajhna alag cheez hai, samaana alag cheez hai।

⁸⁹It is one thing to understand and something else to take it into yourself.

⁸⁷samajhdaar banna to theek hai, bano lekin samaao nahin।

⁹⁰It is good to be sensible, be that, but do not take it into yourself: "This one is like that anyway."

⁸⁸yeh to hai hi aisa, yeh sama liya।

⁹¹That is taking it into yourself.

⁸⁹aise samajh karke vyavhaar mein aana, yeh samajhdaari nahin hai।

⁹²To interact with others with that understanding is not an act of common sense.

⁹⁰to baapdaada ne check kiya,abhi samay sameep aana nahin hai, aapko laana hai।

⁹³So, BapDada checked this. ⁹⁴Now, time is not going to come close, you have to bring it close.

⁹¹kai poochhte hain thoda sa ishaara to de do na - 10 saal lagenge, 20 saal lagenge, kitna samay lagega !

⁹⁵Some ask: Give us a little signal: How much longer will it take? ⁹⁶10 years? ⁹⁷20 years? ⁹⁸How long will it take?

⁹²to baap bachchon se prashn karta hai, baap se to prashn bahut karte hain na, to aaj baap bachchon se prashn karta hai – samay ko sameep laane vaale kaun?

⁹⁹So, BapDada is asking the children a question. ¹⁰⁰You ask the Father many questions. ¹⁰¹So, today, the Father is asking you a question. ¹⁰²Who are the ones who will bring time close?

⁹³drama hai lekin nimitta kaun?

¹⁰³It is the drama, but who are the instruments?

⁹⁴aapka ek geet bhi hai, kiske roke rooka hai savera।

¹⁰⁴You have a song: If anyone has tried to prevent it, has anyone been able to stop the morning from coming?

⁹⁵hai na geet?

¹⁰⁵You have this song, do you not?

⁹⁶to savera laane vaala kaun?

¹⁰⁶So, who will bring the morning?

⁹⁷vinaashkaari to tadap rahe hain ki vinaash karen, vinaash karen… lekin nav nirmaan karne vaale itna ready hain?

¹⁰⁷Those who are working on destruction are desperate to bring about destruction, but are those who are carrying out renewal just as ready?

⁹⁸kya puraana khatma ho jaae, naya nirmaan ho nahin to kya hoga?

¹⁰⁸What would happen if the old were to be destroyed and the new were not yet ready?

⁹⁹isliye baapdaada ne abhi baap ke bajaae teacher ka roop dhaaran kiya hai।

¹⁰⁹This is why BapDada has now adopted the form of the Teacher in place of the form of the Father.

¹⁰⁰homework diya hai na?

¹¹⁰You have been given homework, have you not?

¹⁰¹kaun homework deta hai?

¹¹¹Who would give homework?

¹⁰²teacher।

¹¹²A teacher.

¹⁰³last mein hai satguru ka part।

¹¹³At the end there is the part of the Satguru.

¹⁰⁴to apne aapse poochho sampanna aur sampoorn stage kahaan tak bani hai?

¹¹⁴So, ask yourself: To what extent have you created your complete and perfect stage?

¹⁰⁵kya aavaaj se pare va aavaaj mein aana, donon hi samaan hain?

¹¹⁵Are you equal in both the stages of going beyond sound and coming into sound?

¹⁰⁶jaise aavaaj mein aana jab chaaho sahaj hai,aise hi aavaaj se pare ho jaana jab chaahe,jaise chaahe vaise hai?

¹¹⁶Just as it is easy to come into sound whenever you want, in the same way, are you able to go beyond sound whenever and however you want?

¹⁰⁷second mein aavaaj mein aa sakte hain,second mein aavaaj se pare itni practice hai?

¹¹⁷You can come into sound in a second. ¹¹⁸So, do you have the practice of going beyond sound in a second?

¹⁰⁸jaise shareer dvaara jab chaaho, jahaan chaaho vahaan aa-ja sakte ho na।

¹¹⁹Physically, with your body, you are able to come and go wherever you want, whenever you want, are you not?

¹⁰⁹aise man buddhi dvaara jab chaaho jahaan chaaho vahaan aa-ja sakte ho?

¹²⁰Similarly, are you able to come and go wherever you want, whenever you want with your mind and intellect?

¹¹⁰kyonki ant mein paas marks usko milegi jo second mein jo chaahe jaisa chaahe, jo order karna chaahe usmein saphal ho jaae।

¹²¹At the end, those who are successful in doing whatever they want, as they want according to their orders in a second will receive the pass marks.

¹¹¹science vaale bhi yahi prayatna kar rahe hain, sahaj bhi ho aur samay bhi kam mein ho।

¹²²Scientists are also trying to do this: anything should be easy and it should take very little time.

¹¹²to aisi sthiti hai?

¹²³So, is your stage like this?

¹¹³kya minute tak aaye hain, second tak aaye hain,kahaan tak pahunche hain?

¹²⁴Have you reached the stage of minutes or seconds? ¹²⁵Where have you reached?

¹¹⁴jaise light house might house second mein on karo aur apni light phailaate hain,aise aap second mein light house ban chaaron or light phaila sakte ho?

¹²⁶Just as a light-house and might-house is able to spread its light in a second as soon as you put on a switch, in the same way, are you able to become a lighthouse and spread your light in a second?

¹¹⁵yeh sthool okh ek sthaan par baithe door tak dekh sakti hai na!

¹²⁷These physical eyes are able to see far while sitting in one place, are they not?

¹¹⁶phaila sakti hai na apni drishti!

¹²⁸You are able to cast your vision far, are you not?

¹¹⁷aise aap teesre netra dvaara ek sthaan par baithe chaaron or vardaata,vidhaata ban najar se nihaal kar sakte ho?

¹²⁹In the same way, are you able to sit somewhere and with your third eye take others beyond with a glance by being a bestower of blessings and a bestower of fortune?

¹¹⁸check kar rahe ho apne ko sab baaton mein?

¹³⁰Are you checking yourself in all these things?

¹¹⁹itna teesra netra clean aur clear hai?

¹³¹Is your third eye so clean and clear?

¹²⁰agar thodi bhi kamzori hai, sabhi baaton mein to kaaran pahle hi sunaaya hai। ¹²¹yeh had ka lagaav ‘‘main aur mera’’, jaise main ke liye spashta kiya tha - homework bhi diya tha।

¹³²If there is the slightest weakness - and in all things, you have been told the reason in advance - the limited attachment to "I" and "mine", as you were told clearly for the consciousness of "I" and you were also given that homework.

¹²²do main ko samaapta kar ek main rakhni hai।

¹³³You have to finish two "I's" and keep one "I".

¹²³sabhi ne yeh homework kiya?

¹³⁴Did everyone do this homework?

¹²⁴jo saphal hue,is homework mein, woh haath uthaao।

¹³⁵Those who were successful in this homework, raise your hands.

¹²⁵saphal hue, baapdaada ne sabko dekha hai।

¹³⁶Were you successful? ¹³⁷BapDada saw everyone.

¹²⁶himmat rakho aisi, daro nahin।

¹³⁸Have courage. ¹³⁹Do not be afraid.

¹²⁷achha hai mubaarak milegi।

¹⁴⁰It is good. ¹⁴¹Then you will receive congratulations.

¹²⁸bahut thode hain।

¹⁴²There are very few.

¹²⁹kiya hai to haath uthaao।

¹⁴³If you have done it, then raise your hands.

¹³⁰yeh T.vi. mein haath dikhaao।

¹⁴⁴Show their hands on the TV.

¹³¹peechhe bhi dikhaao।

¹⁴⁵Show those at the back.

¹³²bahut thode ne haath uthaaya hai।

¹⁴⁶Very few of you have raised your hands.

¹³³abhi kya karen?

¹⁴⁷What should we do now?

¹³⁴sabhi ko apne oopar hansi bhi aa rahi hai।

¹⁴⁸All of you are amused with yourselves.

¹³⁵achha - doosra homework tha,krodh ko chhodna hai, yeh to sahaj hai na!

¹⁴⁹Achcha. ¹⁵⁰The other homework was to renounce anger. ¹⁵¹That is easy, is it not?

¹³⁶to krodh ko kisne chhoda,krodh nahin kiya itne dinon mein?

¹⁵²Who renounced anger? ¹⁵³Who didn't get angry in all these days?

¹³⁷(ismen bahuton ne haath uthaaya) ismen thode jyaada hain।

¹⁵⁴(Many raised their hands in this.) ¹⁵⁵There are a few more in this.

¹³⁸jinhonne krodh nahin kiya, aapke aas paas rahne vaalon se bhi poochhenge।

¹⁵⁶Those who didn't become angry - those who live close to you will be asked about you.

¹³⁹bahut hain।

¹⁵⁷There are many.

¹⁴⁰krodh nahin kiya hai?

¹⁵⁸You didn't become angry?

¹⁴¹sankalp mein, man mein krodh aaya?

¹⁵⁹In your thoughts, in your mind, you didn't get angry?

¹⁴²chalo, phir bhi mubaarak ho,agar man mein aaya mukh se nahin kiya to bhi mubaarak hai।

¹⁶⁰OK. ¹⁶¹Nevertheless, congratulations! ¹⁶²If you had anger in your mind, but did not get angry in words, then congratulations!

¹⁴³bahut achha।

¹⁶³Very good.

¹⁴⁴to aap hi dekho result ke hisaab se kya sthaapna ka kaarya, sva ko sampanna banaana aur sarva aatmaon ko mukti ka varsa dilaana,yeh sampanna hua hai?

¹⁶⁴So, you can see for yourself, according to the result, whether the work of establishment, of making the self complete and giving all souls the inheritance of liberation is completed.

¹⁴⁵svayan ko jeevanmukti swaroop banaana aur sarva aatmaon ko mukti ka varsa dilaana - yeh hai sthaapna karta aatmaon ka shreshtha karma।

¹⁶⁵To make yourself an embodiment of liberation-in-life and to enable all souls to claim their inheritance of liberation: this is the most elevated action of the souls who are carrying out the work of establishment.

¹⁴⁶to baapdaada iseelie poochhta hai ki sarva bandhanon se mukta, jeevanmukta ki stage par sangam par hi pahunchna hai va satayug mein pahunchna hai?

¹⁶⁶This is why BapDada is asking: Are you going to reach the stage of being free from all bondages and being liberated-in-life at the confluence age or are you going to reach that stage in the golden age?

¹⁴⁷sangamayug mein sampanna hona hai ya vahaan bhi raajayog karke seekhna hai?

¹⁶⁷Are you going to become complete at the confluence age or are you going to learn Raja Yoga there too?

¹⁴⁸sampanna to yahaan banna hai na?

¹⁶⁸It is here that you have to become complete.

¹⁴⁹sampoorn bhi yahaan hi banna hai।

¹⁶⁹It is here that you have to become perfect.

¹⁵⁰sangamayug ke samay ka bhi sabse bade te bada khazaana hai।

¹⁷⁰The time of the confluence age is the biggest treasure of all.

¹⁵¹to kiske roke rooka hai savera?

¹⁷¹So, has the morning been stopped from coming by anyone trying to stop it?

¹⁵²bataao।

¹⁷²Speak!

¹⁵³to baapdaada kya chaahte hain?

¹⁷³So, what does BapDada want?

¹⁵⁴kyonki baap ki aashaaon ka deepak bachche hi hain।

¹⁷⁴The children are the lamps of the Father's hopes.

¹⁵⁵to apna khaata check karo achhi tarah se।

¹⁷⁵So, check your account very well.

¹⁵⁶kai bachchon ko to dekha kai bachche to maujeeraam hain,mauj mein chal rahe hain।

¹⁷⁶Baba saw some children: they are very comfortable - masters of comfort (carefree - maujiram), moving along in their own comfort.

¹⁵⁷jo hua so achha।

¹⁷⁷"Whatever happens is good.

¹⁵⁸abhi to mauj mana lo।

¹⁷⁸OK, let us enjoy ourselves now.

¹⁵⁹satayug mein kaun dekhta,kaun jaanta।

¹⁷⁹Who is going to see the golden age? ¹⁸⁰Who will know?"

¹⁶⁰to jama ke khaate mein aise maujeelaal kaho,maujeeraam kaho, aise bhi bachche dekhe।

¹⁸¹In the account of accumulation, Baba saw some children who are such masters of comfort.

¹⁶¹mauj kar lo।

¹⁸²"Let us enjoy ourselves."

¹⁶²doosron ko bhi kehte are kya karna hai,mauj karo।

¹⁸³They even tell others: What do you have to do now? ¹⁸⁴Just enjoy yourself.

¹⁶³khaao, pio mauj karo।

¹⁸⁵Eat, drink and be merry.

¹⁶⁴kar lo mauj, baap bhi kehte kar lo।

¹⁸⁶Enjoy yourself. ¹⁸⁷Therefore, the Father also says: Enjoy yourself!

¹⁶⁵agar thode mein raaji rahne vaale ho to thode mein raaji ho jaao।

¹⁸⁸If you are those who are going to settle for just a little, then be happy with just that much!

¹⁶⁶vinaashi saadhnon ki mauj alpakaal ki hoti hai।

¹⁸⁹The enjoyment of the perishable facilities is temporary.

¹⁶⁷sadaakaal ki mauj ko chhod agar alpakaal ke saadhan ki mauj mein rehna chaahte hain to baapdaada kya kahega?

¹⁹⁰If you let go of the permanent enjoyment and wish to have the enjoyment of temporary facilities, then what can BapDada say?

¹⁶⁸ishaara dega aur kya karega?

¹⁹¹He will give you a signal; what else could He do?

¹⁶⁹koi heeron ki khaan par jaaye aur do heere lekar khush ho jaae usko kya kahenge?

¹⁹²What would you say to someone who goes to a mine of diamonds and becomes happy with only two diamonds?

¹⁷⁰to aise nahin banna।

¹⁹³So, don't be like that.

¹⁷¹ateendriy sukh ke mauj ke jhoole mein jhoolo।

¹⁹⁴Swing in the swing of the enjoyment of supersensuous joy.

¹⁷²avinaashi praaptiyon ke jhoole ki mauj mein jhoolo।

¹⁹⁵Swing in the swing of the pleasure of the imperishable attainments.

¹⁷³drama mein dekho, maaya ka part bhi vichitra hai।

¹⁹⁶Within the drama, look. ¹⁹⁷Even Maya's part is unique.

¹⁷⁴isi samay aise aise saadhan nikle hain, jo pahle the hi nahin।

¹⁹⁸At this time, such facilities that didn't exist previously have emerged.

¹⁷⁵lekin bina saadhan ke bhi jinhonne saadhna ki, seva ki woh bhi to example saamne hain na!

¹⁹⁹However, you also have in front of you the examples of those who made spiritual endeavour and did service without any of those facilities.

¹⁷⁶kya yeh saadhan the?

²⁰⁰Did any of those facilities exist then?

¹⁷⁷lekin seva kitni hui?

²⁰¹But how much service took place?

¹⁷⁸quality to nikli na!

²⁰²At least quality emerged.

¹⁷⁹aadi ratna to taiyaar ho gaye na!

²⁰³The original jewels became ready, at least.

¹⁸⁰yeh saadhnon ki aakarshan hai।

²⁰⁴Those facilities are attractive.

¹⁸¹saadhnon ko use karna wrong nahin kehte hain lekin saadhna ko bhool saadhan mein lag jaana,isko baapdaada wrong kehte hain।

²⁰⁵It is not said to be wrong to use the facilities, but to forget your spiritual endeavour and to be occupied with the facilities, BapDada says is wrong.

¹⁸²saadhan jeevan ke udti kala ka saadhan nahin hai,aadhaar nahin hai।

²⁰⁶The facilities are not the basis of the flying stage in your life.

¹⁸³saadhna aadhaar hai।

²⁰⁷Spiritual endeavour is the basis of that.

¹⁸⁴agar saadhna ke bajaae saadhnon ko aadhaar banaaya to result kya hogi?

²⁰⁸What would the result be if you made facilities your support instead of the spiritual endeavour?

¹⁸⁵saadhan vinaashi hain,result kya?

¹⁸⁶saadhna avinaashi hai,uski result kya hogi?

²⁰⁹The spiritual endeavour is imperishable, and so what would be the result?

¹⁸⁷to baapdaada bachchon se prashn poochhta hai - kab tak har ek svayan ko sampanna aur sampoorn banaayenge?

²¹⁰So, BapDada is asking you children a question. ²¹¹By when will each of you make yourself complete and perfect?

¹⁸⁸doosre ko nahin dekho,yeh albelaapan aa jaata hai।

²¹²Do not look at others; this is where carelessness creeps in.

¹⁸⁹doosre bhi karte hain, mainne kiya to kya hua!

²¹³"Others are also doing this, and so what does it matter if I also do it?"

¹⁹⁰yeh albelaapan hai।

²¹⁴This is carelessness.

¹⁹¹mujhe sva ko sampanna banaana hai।

²¹⁵"I have to make myself complete."

¹⁹²ab iske liye kitna time chaahiye?

²¹⁶Now, how much time do you need for that?

¹⁹³iska bhi hisaab rakhen ya nahin?

²¹⁷Should we keep an account of that or not?

¹⁹⁴sangathan hai, baap jaante hain, sangathan mein bahut kuchh sunna bhi padta hai, dekhna bhi padta hai,bahut kuchh chalne mein bhi saamne baaten aati hain, lekin yeh to aayengi।

²¹⁸This is a gathering and the Father knows that in a gathering, you have to hear a lot, and you have to consider a lot. ²¹⁹Many things come in front of you when you are moving along, but these things will come.

¹⁹⁵baaten khatma hon to sampanna banen, woh hona nahin hai।

²²⁰It would never be that you become complete when the situations end.

¹⁹⁶jitna aage badhenge, roop zaroor change hoga lekin baaten to aayengi।

²²¹As you move forward, the form will definitely change, but the situations will definitely come.

¹⁹⁷last paper mein hi dekho kitni baaten hain।

²²²Just look how many things there will be in the last paper.

¹⁹⁸baaten dikhaai na den, baba dikhaai de।

²²³The situations should not be seen; only Baba should be seen.

¹⁹⁹baba ne kya kaha, baaten kya karti hain,baaten kya kehti hain, nahin।

²²⁴What did Baba say? ²²⁵Not, what are the situations doing? ²²⁶What do those situations say?

²⁰⁰baba ne kya kaha।

²²⁷What did Baba say?

²⁰¹baba ko follow karna hai।

²²⁸You have to follow Baba.

²⁰²follow baaten karna hai, ya follow father karna hai?

²²⁹Do you have to follow the situations or follow the Father?

²⁰³aur baapdaada abhi yeh dekhne chaahte hain, agar vatan mein switch on karen to sab bachche chaahe desh mein,chaahe videsh mein, chaahe gaanvon mein,chaahe bade shahron mein sab bachche sampanna roop mein raaja bachche dikhaai den।

²³⁰BapDada now wishes to see this: Whenever He switches on His TV in the subtle region, all the children, whether in this land or abroad, whether in villages or big cities, they should all be seen as in their complete form as king children.

²⁰⁴abhi baap ki har ek bachche mein yahi shreshtha aasha hai।

²³¹This is the elevated desire that the Father has for each child.

²⁰⁵to aap sabhi baap ke aasha ke deepak banenge?

²³²So, will all of you become the lamp of the Father's hopes?

²⁰⁶banenge?

²³³Will you?

²⁰⁷haath uthaao।

²³⁴Raise your hands!

²⁰⁸aise nahin haath uthaao। ²⁰⁹file mein patra daal den haan ka, nahin final।

²³⁵Do not raise your hands just like that, thinking, "Let me file a letter in the file, that says yes." ²³⁶No, let it be final.

²¹⁰sabhi poori karenge।

²³⁷Will all of you fulfil this desire?

²¹¹achha mubaarak ho।

²³⁸Achcha, congratulations!

²¹²jisne nahin uthaaya woh uthaao।

²³⁹Those who didn't raise your hands, raise your hands!

²¹³koi hai?

²⁴⁰Is there anyone?

²¹⁴achha inhon ko time chaahiye?

²⁴¹(A few). ²⁴²They need more time?

²¹⁵ek saal chaahiye?

²⁴³Do you want one year?

²¹⁶teevra purooshaartha karo।

²⁴⁴Make intense effort.

²¹⁷karna hi hai, hona hi hai।

²⁴⁵You have to do it. ²⁴⁶It has to happen.

²¹⁸majority ne to uthaaya hai।

²⁴⁷The majority raised their hands.

²¹⁹baapdaada ko yeh khushi hai aur dil ki duaayen de rahe hain,ab practical karke dikhaana।

²⁴⁸BapDada is happy and is giving you blessings from His heart. ²⁴⁹Now demonstrate this by doing it practically.

²²⁰phir baapdaada aayega।

²⁵⁰Then BapDada will come.

²²¹abhi teacher banega।

²⁵¹He will now become the Teacher.

²²²aise nahin aayega।

²⁵²He will not come just like that.

²²³abhi to beech mein samay hai।

²⁵³There is now still some time in-between.

²²⁴jab pahla tarna baapdaada aave, pahla tarna foreign vaalon ko milta hai, to pahle foreign vaalon ko taiyaar hona padega।

²⁵⁴When BapDada comes for the first meeting, it will be the turn of the double foreigners. ²⁵⁵So the double foreigners will have to be ready first.

²²⁵ready।

²⁵⁶Ready!

²²⁶foreign vaale taiyaar ho jaayenge?

²⁵⁷Will those from abroad be ready?

²²⁷agar foreign taiyaar nahin hoga to pahla tarna India ko denge।

²⁵⁸If those from abroad do not become ready, then those from India will be given that turn.

²²⁸pahle madhuban vaalon ko taiyaar hona padega kyonki baapdaada ko madhuban mein hi aana hai na aur to kahaan bhi jaate nahin।

²⁵⁹First, those from Madhuban will have to get ready because BapDada has to come in Madhuban. ²⁶⁰He doesn't go anywhere else.

²²⁹baapdaada ko foreign vaalon par faith hai, aise nahin India vaalon par nahin hai।

²⁶¹BapDada has faith in those from abroad. ²⁶²It doesn't mean that He doesn't have faith in those from India.

²³⁰lekin foreign ka pahla tarna hota hai to foreign vaale bankar hi dikhaayenge।

²⁶³However, the first turn is of those from abroad and so they will definitely demonstrate this by becoming it.

²³¹theek hai na!

²⁶⁴Is this all right?

²³²aap bolo,foreign ke liye (daadi jaanki se) saakaar mein to nimitta aapko banna padega।

²⁶⁵You speak! ²⁶⁶In the corporeal form you will have to become an instrument (to Dadi Janki).

²³³abhi to time hai, 5-6 maas hai।

²⁶⁷Now, there is still time. ²⁶⁸There are 5 to 6 months.

²³⁴nahin to phir aisa karenge,raay bataao ki jo sachchi dil se likhte hain,baapdaada to dekhta hai na,baapdaada ke paas bhi dikhaai deta hai, ki thoda mix hai।

²⁶⁹Otherwise, we can do this - you advise Baba of those who write with an honest heart. ²⁷⁰BapDada sees anyway. ²⁷¹It is visible to BapDada that it is a little mixed.

²³⁵to jo likhenge ever ready, unhon se baapdaada milenge, auron se nahin। ²³⁶chaahe madhuban mein ho chaahe kahaan bhi ho।

²⁷²So, BapDada will meet those who write saying that they are ever-ready, not the others, whether they are from Madhuban or anywhere else.

²³⁷theek hai?

²⁷³Is that OK?

²³⁸madhuban vaale theek hai?

²⁷⁴Those from Madhuban, is that OK?

²³⁹double foreigners to ever ready honge na!

²⁷⁵Double foreigners will be ever-ready, will you not?

²⁴⁰baapdaada sabka sampanna swaroop dekhega।

²⁷⁶BapDada will see everyone's complete form.

²⁴¹ever ready honge?

²⁷⁷Will you be ever-ready?

²⁴²theek hai?

²⁷⁸Is that OK?

²⁴³majority ne to haath uthaaya hai।

²⁷⁹The majority of you raised your hands.

²⁴⁴mubaarak ho।

²⁸⁰Congratulations!

²⁴⁵sabhi ko mubaarak advance mein de rahe hain।

²⁸¹All of you are being given congratulations in advance.

²⁴⁶phir sabhi ek do ko mubaarak denge,vaah!

²⁸²Then, you will all give congratulations to one another.

²⁴⁷sampoorn vaah! ²⁴⁸vaah!

²⁸³Wah perfect one! wah!

²⁴⁹sampanna vaah!

²⁸⁴Wah, complete one, wah!

²⁵⁰kyonki bahut duhkh badh raha hai,aap aavaaj nahin sunte ho na, baapdaada sunta hai।

²⁸⁵Sorrow is increasing a lot. ²⁸⁶You are not hearing the sound, but BapDada is.

²⁵¹bilkul himmatheen,dilshikasta ho gaye hain।

²⁸⁷People have become completely disheartened and have no courage at all.

²⁵²mansa seva se,jaise science vaale apne jagah par rehte hue jahaan apna yantra bhejne chaahen vahaan bhej sakte hain, aise aap mansa seva ko badhaao।

²⁸⁸Just as scientists are able to send their instruments wherever they want, in the same way, you have to increase service through the mind.

²⁵³vaacha to karni hai lekin saari vishwa ki aatmaon ko varsa dilaana,duhkh se chhudaana, uske liye aapko sampanna banna padega।

²⁸⁹You have to serve through words anyway, but in order to enable all souls of the world to receive their inheritance and to liberate them from sorrow you will have to become complete.

²⁵⁴aur mansa seva chaaron or phailaao tab vishwa ka kalyaan hoga।

²⁹⁰Spread service through the mind in all directions, for only then will there be world benefit.

²⁵⁵mansa seva kar sakte ho?

²⁹¹Are you able to serve with the mind?

²⁵⁶jinhon ko mansa seva ka abhyaas hai,chaahe thoda hai chaahe bahut hai lekin abhyaas hai, kar sakte hain,woh haath uthaao।

²⁹²Those who have the practice of serving with their mind, whether a little or a lot - those who have even some practice and are able to do it, raise your hands!

²⁵⁷ismen to sab paas hain।

²⁹³All of you have passed in this.

²⁵⁸itni aatmaayen agar mansa seva se vaayumandal phaila sakte ho to kya badi baat hai!

²⁹⁴If all of you souls are able to spread vibrations into the atmosphere by serving with your mind, then nothing is a big deal.

²⁵⁹jitna mansa seva mein busy rahenge utna samasyaaon se mukta ho jaayenge kyonki aapka man buddhi busy rahegi।

²⁹⁵The busier you remain in serving with the mind, the more free from problems you will become because your mind and intellect will remain busy.

²⁶⁰free nahin hogi to maaya aayegi kahaan,vaapas chali jaayegi।

²⁹⁶If you are not free, where would Maya come? ²⁹⁷She will go back.

²⁶¹samasya himmat nahin rakh sakti।

²⁹⁸Then, the problem cannot have courage.

²⁶²to mansa seva ko badhaao।

²⁹⁹So, increase service through the mind.

²⁶³samjha।

³⁰⁰Do you understand?

²⁶⁴achha।

³⁰¹Achcha.

²⁶⁵abhi ek minute ke liye sabhi light house,might house sthiti dvaara vishwa mein apni light might phailaao।

³⁰²Now, for one minute, spread your light and might into the world with your stage of being a light- and-might-house.

²⁶⁶achha - aisa abhyaas samay prati samay kaarya mein hote hue bhi karte raho।

³⁰³Achcha. ³⁰⁴Continue to have such practice whilst doing your work.

²⁶⁷baapdaada ne suna london ke programme ke liye topic bahut achhi rakhi hai।

³⁰⁵BapDada has heard that you have selected a very good topic for the programme in London.

²⁶⁸sunaao sabhi ko (jasta A minute- ek minute mein silence ka anubhav, apne parivartan ka anubhav, vishwa ke liye) achhi topic rakhi hai aur aisa abhyaas us samay sab India mein va foreign mein brahman bhi karenge na!

³⁰⁶Tell everyone (Just a Minute.... ³⁰⁷To give the experience of silence for one minute, the experience of your own transformation and something for the world.) ³⁰⁸You have selected a good topic and the Brahmins in India as well as abroad will all practise this at that time.

²⁶⁹(yeh vichaar hai sab jagah vishvavyaapi yeh programme ho) achha hai,yeh abhyaas zaroori hai।

³⁰⁹(We expect to have this programme globally, everywhere). ³¹⁰It is good. ³¹¹This practice is essential.

²⁷⁰ek minute bhi agar yeh chaaron or vaayumandal ban jaae to yeh bhi sabhi ko maaloom pad jaayega ki brahmaakumaariyaan kya chaahti hain, kya karti hain।

³¹²If this atmosphere is able to spread everywhere at that time for even one minute, then that atmosphere would be created and everyone will come to know what the Brahma Kumaris want and what they do.

²⁷¹yeh bhi phailega achha।

³¹³This will spread everywhere very well.

²⁷²agar chaaron or yeh saath saath ho jaae to seva ka saadhan achha hai।

³¹⁴If this happens everywhere at that same time, it is a good method of service.

²⁷³achha।

³¹⁵Achcha.

²⁷⁴aaj tarna kiska hai?

³¹⁶Whose turn is it today?

²⁷⁵seva ka tarna mahaaraashtra, bambai aur aandhra pradesh :- jiska tarna hota hai, aadha class unhon ka hi hota hai।

³¹⁷Maharashtra, Mumbai and Andhra Pradesh: Whoever's turn it is, half the class is of that zone.

²⁷⁶achha - mahaaraashtra sada mahaan sthiti mein rahne vaale aur vishwa mein jeevan ki mahaanta pratyaksha karne vaale, achha hai,sankhya bhi kaaphi hai।

³¹⁸Achcha, Maharashtra - those who always stay in an elevated stage, and the ones who reveal the greatness of life to the world. ³¹⁹It is good. ³²⁰It is a huge number.

²⁷⁷lekin abhi tak 9 laakh nahin poore hue hain na।

³²¹However, even so, 900,000 are not ready yet, are they?

²⁷⁸9 laakh poore hue hain?

³²²Are there 900,000?

²⁷⁹nahin hue hain?

³²³No?

²⁸⁰to mahaaraashtra ko jab sankhya bhi itni hai to jab doosri season mein baapdaada aave to jitne bhi aaye hain,kitni sankhya hai aane vaalon ki (mahaaraashtra 5500 aaye hain), to mahaaraashtra saamne baithe ho to kaam bhi to karenge na। ²⁸¹to jitne aaye ho doosri season mein ek-ek ko ek taiyaar karke laana hai।

³²⁴Since there are so many of you, when BapDada comes in the next season, then however many have come now (5500 have come from Maharashtra), and you are sitting in front of Baba, so you will have to do something too - so, however many have come, when you come next season, each one of you has to prepare another one and bring that person here.

²⁸²achha taiyaar karna, kyonki6 maas hai,aapka niyam ek varsha ka hai। ²⁸³to 6maas mein itna taiyaar karo jo ek varsha jitna ho।

³²⁵Prepare them well because you still have 6 months. ³²⁶Your discipline is of one year, so prepare them to such an extent that in 6 months, they will be ready as though it has been one year.

²⁸⁴9 laakh to poora karna chaahiye, kitne hain।

³²⁷You should complete the 900,000, should you not? ³²⁸How many are there?

²⁸⁵total sankhya kitni hai?

³²⁹How many are there in total?

²⁸⁶(8 laakh 12 hajaar,) to baaki thode hi chaahiye, to aise karo।

³³⁰(812,000). ³³¹Therefore, only a few more are needed, and so do this.

²⁸⁷abhi meeting hai na।

³³²You are going to have your meetings now, are you not?

²⁸⁸har zone ko apne-apne zone ke hisaab se sankhya baantana aur baapdaada aave to yahaan roobru bhale nahin aaven lekin taiyaar karke aave, woh list leke aave।

³³³Allocate the numbers allowed to come here according to each zone. ³³⁴Then, when BapDada comes, whether those souls come here in person or not, at least prepare them and bring their list.

²⁸⁹to yeh homework theek hai?

³³⁵Is this homework all right?

²⁹⁰zone vaale? ²⁹¹karenge zone vaale।

³³⁶Those of the different zones, will you do this?

²⁹²achha, 9laakh to poora karo। ²⁹³kya badi baat hai।

³³⁷OK, at least complete the 900,000. It is not a big thing.

²⁹⁴double foreigners chaahe India9 laakh is baari poori karna hi hai।

³³⁸Whether from abroad or India, this has to be completed this time.

²⁹⁵hona chaahiye na ki abhi peechhe hona chaahiye?

³³⁹It should happen now, should it not? ³⁴⁰Or, should it happen later?

²⁹⁶madhuban vaale bhi karenge, aas paas seva to karte ho na,taiyaar karke aana sab zone।

³⁴¹Even those from Madhuban will do this. ³⁴²You do serve those near to you, do you not? ³⁴³Those from all zones, prepare others and then come here.

²⁹⁷yahaan nahin hain to bhi sunenge to sahi।

³⁴⁴Even if they are not here, they will at least hear this.

²⁹⁸aur meeting mein final karna,phir achha hai, baapdaada ko itni sankhya dekh karke bhi khushi hoti hai।

³⁴⁵And finalise this in your meetings. ³⁴⁶It is good. ³⁴⁷Seeing this many, BapDada is pleased.

²⁹⁹(9laakh brahman honge na। ³⁰⁰karodon ko sandesh dena hai na) woh programme to karte ho na!

³⁴⁸(There have to be 900,000 Brahmins and millions who have to be given the message.) ³⁴⁹You have those programmes.

³⁰¹woh to karna hi hai।

³⁵⁰You have to do that anyway.

³⁰²lekin pahle sva ko sampanna banaana hai saath mein yeh seva karni hai।

³⁵¹However, first of all, together with making yourself complete, you also have to do this service.

³⁰³woh to haath uthaaya hai na।

³⁵²You have raised your hands for that, have you not?

³⁰⁴taiyaar karenge na!

³⁵³You will get them ready, will you not?

³⁰⁵abhi dheere-dheere chalne ka samay gaya, abhi udo, jab chaaho jahaan chaaho seva mein haajir ho jaao।

³⁵⁴Now, the time for moving along slowly has gone. ³⁵⁵Now fly. ³⁵⁶Whenever you want, wherever you want, just be ready for service.

³⁰⁶achha।

³⁵⁷Achcha.

³⁰⁷aap sabhi bhi taiyaar karke aayenge na, aur jyaada nahin ek-ek।

³⁵⁸All of you will prepare others and then come here, will you not? ³⁵⁹Not more, just bring one each.

³⁰⁸agar jyaada karenge to mubaarak ho।

³⁶⁰If you prepare more, congratulations!

³⁰⁹achha hai mahaaraashtra ne golden chance liya hai, svayan ko sampoorn banaane ka, kyonki yahaan ka vaayumandal sahaj hi ashareeri banne mein madad karta hai।

³⁶¹It is good that Maharashtra has taken the golden chance of making yourself complete, because the atmosphere here easily helps you to become bodiless.

³¹⁰to jo bhi zone chance leta hai,usko yeh golden praapti hoti hai।

³⁶²So, whichever zone takes this chance has a golden attainment.

³¹¹karmana ka bhi phal aur vaayumandal mein sthiti ka bhi phal milta hai।

³⁶³You receive the fruit of service and also the fruit of your stage in this atmosphere.

³¹²double phal ki praapti ho jaati hai।

³⁶⁴You have the attainment of double fruit.

³¹³achha hai।

³⁶⁵It is good.

³¹⁴baapdaada ko har bachcha ek do se pyaara lagta hai।

³⁶⁶BapDada loves each child more than the next.

³¹⁵kaisa bhi bachcha ho lekin parmaatma pyaar ke paatra to banta hi hai।

³⁶⁷No matter what the child is like, he or she definitely becomes worthy of receiving God's love.

³¹⁶aur yeh parmaatma pyaar sirf abhi milta hai।

³⁶⁸And it is only at this time that you receive God's love.

³¹⁷pyaar to sabhi ka baapdaada se100 percent hai, ya kam hai?

³⁶⁹Everyone has 100% love for BapDada. ³⁷⁰Or does anyone have less?

³¹⁸jo samajhte hain pyaar mein 100 percent hai,woh haath uthaao।

³⁷¹Those of you who feel that you have 100% love for BapDada, raise your hands!

³¹⁹100percent pyaar hai?

³⁷²Do you have 100% love?

³²⁰to pyaar mein to thoda bahut hai woh kurbaan karna sahaj hai।

³⁷³So, to sacrifice out of love whatever little still remains is very easy.

³²¹mubaarak ho।

³⁷⁴Congratulations.

³²²pyaar ka pramaan hai kurbaan hona।

³⁷⁵The proof of love is to sacrifice yourself.

³²³to sapoot bachche ho na,to sapoot bachcha vahi hai jo pratyaksha pramaan dikhaata hai।

³⁷⁶So, you are the worthy children, are you not? ³⁷⁷A worthy child is one who gives the practical proof.

³²⁴baapdaada ko bachchon ka pyaar to pahunchta hai lekin shaktishaali sthiti kam pahunchti hai।

³⁷⁸The children's love reaches BapDada, but their powerful stage reaches Baba less.

³²⁵pyaar mein baapdaada bhi achhi percent dekhte hain lekin abhi shakti swaroop sampanna swaroop mein sabse jyaada marks leni hain।

³⁷⁹BapDada sees that the percentage of love for Baba is good, but you now have to claim the maximum marks in becoming an embodiment of power and being complete.

³²⁶to mahaaraashtra number one jaayega?

³⁸⁰So, will Maharashtra claim number one?

³²⁷jaayega?

³⁸¹Will you?

³²⁸achha hai।

³⁸²It is good.

³²⁹jo ote woh arjun।

³⁸³Those who take the initiative are Arjuna.

³³⁰arjun number one।

³⁸⁴Arjuna, number one.

³³¹achha।

³⁸⁵Achcha.

³³²chaaron or ke bachchon ke purooshaartha aur pyaar ke samaachaar patra baapdaada ko mile hain,baapdaada bachchon ka umang-utsaah dekh yeh karenge,yeh karenge,yeh samaachaar sun khush hote hain।

³⁸⁶BapDada has received service-news letters and letters of children's efforts and their love from everywhere. ³⁸⁷BapDada is pleased to hear the children's news filled with zeal and enthusiasm: "We will do this and we will do that."

³³³abhi sirf jo himmat rakhi hai,umang-utsaah rakha hai, isko baar-baar attention de practical mein laana।

³⁸⁸Now, repeatedly pay attention to the courage and zeal and enthusiasm that you have, and put that into practical form.

³³⁴yahi sabhi bachchon ke prati baapdaada ke dil ki duaayen hain aur sabhi chaaron or ke sankalp, bol aur karma mein,sambandh-samparka mein sampanna banne vaale shreshtha aatmaon ko sada svadarshan karne vaale, svadarshan chakradhaari bachchon ko, sada dridh sankalp dvaara maayaajeet ban baap ke aage svayan ko pratyaksha karne vaale aur vishwa ke aage baap ko pratyaksha karne vaale serviceable,knowledgeful,successful bachchon ko baapdaada ka yaadapyaar aur dil se padam-padamguna duaayen ho, namaste ho।

³⁸⁹These are the blessings from BapDada's heart for everyone. ³⁹⁰To the elevated souls everywhere who are to become complete in their thoughts, words, actions, relationships and connections, to the swadarshan chakradhari children who always look at the self, to those who become conquerors of Maya with their determination and who reveal themselves to the Father, to the serviceable, knowledge-full and successful children who reveal the Father to the world, BapDada's love and remembrance. ³⁹¹And multi-multimillion times blessings from the heart and namaste.

³³⁵namaste।

³⁹²Namaste.

³³⁶daadiyon se:- aapka bhi lakshya yahi hai na ki jaldi se jaldi pratyakshata ho।

³⁹³To the Dadis: Your aim is also for revelation to take place as soon as possible, is it not?

³³⁷iseelie baapdaada homework deta hai।

³⁹⁴This is why BapDada is giving homework.

³³⁸satguru ka part chalega to samaapti ho jaayegi।

³⁹⁵When the part of the Satguru is being enacted, completion will take place.

³³⁹iske liye sabko taiyaar kar rahe hain।

³⁹⁶Everyone is being prepared for that.

³⁴⁰(hamaare saamne teenon hain) baapdaada ko swaroop official dhaaran karna padta hai।

³⁹⁷(We have all three in front of us.) ³⁹⁸BapDada has to adopt an official form.

³⁴¹hai to sada hi teen roop mein।

³⁹⁹He is always in the three forms anyway.

³⁴²abhi baapdaada yahi chaahte hain ki sabhi kahen vijayi ho gaye।

⁴⁰⁰BapDada now wants everyone to say that they have become victorious.

³⁴³hona hai, ho rahe hain, nahin।

⁴⁰¹Not that they have to become that or that they are becoming that; no.

³⁴⁴ho gaye।

⁴⁰²You have become.

³⁴⁵sabke mastak mein chamakta hua sitaara spashta anubhav ho।

⁴⁰³The sparkling star on everyone's forehead should be experienced very clearly.

³⁴⁶yeh anubhav ki aankh abhi doosron ko anubhav karaayegi।

⁴⁰⁴This eye of experience will now give others an experience.

³⁴⁷abhi anubhav chaahte hain।

⁴⁰⁵Now, they want to have an experience.

³⁴⁸svayan bhi har shakti, har gun ke anubhvi banen, tabhi anubhav kara sakenge।

⁴⁰⁶You yourself also have to become experienced in every power and every virtue for only then will you be able to give them an experience.

³⁴⁹to apne anubhav ko badhaao to auron ko anubhav ho hi jaayega।

⁴⁰⁷So, increase your own experience and others will definitely have an experience.

³⁵⁰achha hai।

⁴⁰⁸It is good.

³⁵¹aap sabhi ki dil ki aashaayen poorn honi hi hain।

⁴⁰⁹The desires of the hearts of all of you are now to be fulfilled.

³⁵²theek hai na!

⁴¹⁰Is it all right?

³⁵³theek hai?

⁴¹¹All right?

³⁵⁴kitna achha hai।

⁴¹²It is so good.

³⁵⁵achha hai, brahman kul ki shobha ho।

⁴¹³It is good. ⁴¹⁴You are the beauty of the Brahmin clan.

³⁵⁶sabhi daadiyon ko dekhkar khush hote hain na!

⁴¹⁵All of you are happy to see the Dadi's, are you not?

³⁵⁷dekho inhon ki kamaal yeh hai,ki bina saadhnon ke saphalta praapta ki।

⁴¹⁶Look, their wonder is that they have attained success without any facilities.

³⁵⁸(kitna paidal chale honge, na motor na gaadi…) isi tapasya ne itna vistaar paida kiya।

⁴¹⁷(We walked so much, there were no motors, no cars....) ⁴¹⁸It is that tapasya that has created such expansion.

³⁵⁹abhi thode saadhan praapta hue hain na, to thodi aakarshan hoti hai।

⁴¹⁹Now, some facilities have been attained and so there is a little attraction.

³⁶⁰achha।

⁴²⁰Achcha.

⁴²¹* * * O M S H A N T I * * *