Avyakt murli for Friday 30 November 2007

⁰> ¹30-11-07 om shanti avyakt baapdaada madhuban

⁰> > 30-11-2007 Om Shanti Avyakt Bapdada Madhuban

²‘‘satyata aur pavitrata ki shakti ko swaroop mein laate baalak aur maalikpan ka balance rakho’’

¹Bring the power of truth and purity into your form and keep the balance of being a child and a master

³aaj sat baap, sat shikshak, satguru apne chaaron or ke satyata swaroop, shakti swaroop bachchon ko dekh rahe hain kyonki satyata ki shakti sarvashreshtha hai।

²Today, the true Father, the true Teacher and the Satguru is seeing His children everywhere who are embodiments of truth and embodiments of power, because the power of truth is the most elevated.

⁴is satyata ki shakti ka aadhaar hai sampoorn pavitrata।

³The basis of the power of truth is complete purity.

⁵man-vachan-karma,sambandh-samparka,svapna mein bhi apvitrata ka naam nishaan na ho।

⁴Let there be no name or trace of impurity in your thoughts, words, deeds, relationships, connections or even in your dreams.

⁶aisi pavitrata ka pratyaksha swaroop kya dikhaai deta?

⁵What is the practical form of such purity that is visible?

⁷aisi pavitra aatma ke chalan aur chehre mein spashta divyata dikhaai deti hai।

⁶Divinity is clearly visible on the face and in the behaviour of such pure souls.

⁸unke naynon mein roohaani chamak,chehre mein sada harshitmukhta aur chalan mein har kadam mein baap samaan karmayogi।

⁷In their eyes, they have a spiritual sparkle, on their face there is always cheerfulness and in their behaviour, in their every step, they are karma yogis like the father.

⁹aise satyavaadi sat baap dvaara is samay aap sabhi ban rahe ho।

⁸All of you are following the path of truth (satyavadi) through the true Father at this time.

¹⁰duniya mein bhi kai apne ko satyavaadi kehte hain, sach bhi bolte hain lekin sampoorn pavitrata hi sachchi satyata shakti hai। ¹¹jo is samay is sangamayug mein aap sabhi ban rahe ho।

⁹Many people in the world say that they are following the path of truth, and they also speak the truth, but only complete purity is the true power of truth, and all of you are becoming that at this time, in this confluence age.

¹²is sangamayug ki shreshtha praapti hai - satyata ki shakti, pavitrata ki shakti। ¹³jiski praapti satayug mein aap sabhi brahman so devta ban aatma aur shareer donon se pavitra bante ho।

¹⁰The elevated attainment of this confluence age is the power of truth and the power of purity, and the attainment of this is that all of you Brahmins will be deities in the golden age and be pure in terms of both the soul and the body.

¹⁴saare srishti chakra mein aur koi bhi aatma aur shareer donon se pavitra nahin bante।

¹¹Throughout the whole world cycle, no other souls become pure in terms of both the soul and the body.

¹⁵aatma se pavitra bante bhi hain lekin shareer pavitra nahin milta।

¹²They become pure in terms of the soul, but they don't receive a pure body.

¹⁶to aisi sampoorn pavitrata is samay aap sab dhaaran kar rahe ho।

¹³So, at this time, all of you are imbibing such complete purity.

¹⁷phalak se kehte ho, yaad hai kya phalak se kehte ho?

¹⁴You say with spiritual intoxication - do you remember what you say with that spiritual intoxication?

¹⁸yaad karo।

¹⁵Remember that.

¹⁹sabhi dil se kehte hain,anubhav se kehte hain ki pavitrata to hamaara janma siddha adhikaar hai, janma siddha adhikaar sahaj praapta hota hai kyonki pavitrata va satyata praapta karne ke liye aap sabhi ne pahle apne sat swaroop aatma ko jaan liya।

¹⁶All of you say from your heart, and from your experience, that purity is your birthright. ¹⁷A birthright is attained easily, because in order to attain purity and truth, all of you have first of all recognised your true form of a soul.

²⁰apne sat baap, shikshak,satguru ko pahchaan liya।

¹⁸You have recognised your true Father, Teacher and the Satguru.

²¹pahchaan liya aur pa liya।

¹⁹You have recognised Him and attained Him.

²²jab tak koi apne sat swaroop va sat baap ko nahin jaante to sampoorn pavitrata, satyata ki shakti aa nahin sakti।

²⁰Until someone recognises his true form and the true Father, they cannot attain complete purity or the power of truth.

²³to aap sabhi satyata aur pavitrata ki shakti ke anubhvi hai na!

²¹All of you are experienced in the powers of truth and purity, are you not?

²⁴hain anubhvi?

²²Are you experienced?

²⁵anubhvi hain?

²³Are you experienced?

²⁶woh log prayatna rate hain lekin yathaartha roop mein na apne swaroop, na sat baap ke yathaartha swaroop ko jaan sakte।

²⁴Those people try to experience it, but they are neither able to know their own accurate form nor the form of the true Father accurately.

²⁷aur aap sabne is samay ke anubhav dvaara pavitrata ko aise sahaj apnaaya jo is samay ki praapti ka praalabdha devtaaon ki pavitrata natural hai aur nature hai।

²⁵However, through the experience of this time, all of you have imbibed purity so easily that the reward of the attainment of this time is that the purity of the deities is natural and it is their nature.

²⁸aisi natural nature ka anubhav aap hi praapta karte ho।

²⁶Only you receive the experience of such a natural nature.

²⁹to check karo ki pavitrata va satyata ki shakti natural nature ke roop mein bani hai?

²⁷Therefore, check whether you have made the powers of purity and truth your natural nature!

³⁰aap kya samajhte ho?

²⁸What do you think?

³¹jo samajhte hain ki pavitrata to hamaara janma siddha adhikaar hai woh haath uthaao।

²⁹Those who believe that purity is your birthright, raise your hands!

³²janma siddha adhikaar hai ki mehnat karni padti hai?

³⁰Is it your birthright or do you have to make effort for it?

³³mehnat karni to nahin padti na!

³¹You don't have to make effort for it, do you?

³⁴sahaj hai na!

³²It is easy, is it not?

³⁵kyonki janmasiddha aadhikaar to sahaj praapta haata hai | mehnat nah karni padti।

³³A birthright is attained easily. ³⁴You don't have to make effort for it.

³⁶duniya vaale asambhav samajhte hain aur aapne asambhav ko sambhav aur sahaj bana diya hai।

³⁵People of the world think it is impossible, whereas you have made the impossible possible and easy.

³⁷jo naye naye bachche aaye hain, jo pahle baari aaye hain woh haath uthaao।

³⁶New children who have come here for the first time, raise your hands.

³⁸achha jo naye naye bachche hain, mubaarak ho naye pahli baar aane vaalon ko kyonki baapdaada kehte hain ki bhale let to aaye ho lekin tu let mein nahin aaye ho।

³⁷Achcha, those who are new children, congratulations to the new ones who have come here for the first time because BapDada says: Although you have come late, you have not come here too late.

³⁹aur naye bachchon ko baapdaada ka vardaan hai ki last vaala bhi fast purooshaartha kar first division mein aa sakte hain। ⁴⁰first number nahin lekin first division mein aa sakte hain।

³⁸And the new children have received the blessing from BapDada that those who have come last can make fast effort and come in the first division; not the first number, but you can come in the first division.

⁴¹to naye bachchon ko itni himmat hai, haath uthaao jo first aayenge।

³⁹So, do the new children have that much courage? ⁴⁰Those who will come first, raise your hands.

⁴²dekhna T.vi. mein aapka haath dikhaai de raha hai।

⁴¹Be careful, your hands are being shown on the TV.

⁴³achha।

⁴²Achcha.

⁴⁴himmat vaale hain।

⁴³You have courage.

⁴⁵mubaarak ho himmat ki। ⁴⁶aur himmat hai to baap ki to madad hai hi lekin sarva brahman parivaar ki bhi shubh bhaavna, shubh kaamna aap sabke saath hai।

⁴⁴Congratulations for your courage, because it is when you have courage that you definitely have the Father's help; and the good wishes and pure feelings of the whole Brahmin family are also with all of you.

⁴⁷isliye jo bhi naye pahle baari aaye hain un sabke prati baapdaada aur parivaar ki taraph se dubaara padamguna badhaai ho, badhaai ho, badhaai ho।

⁴⁵Therefore, all the new ones who have come here for the first time, accept multimillion times congratulations, congratulations, congratulations for the second time from BapDada and the family.

⁴⁸aap sabhi jo pahle aane vaale hain unhon ko bhi khushi ho rahi hai na!

⁴⁶All of you are also happy seeing those who have come here for the first time, are you not?

⁴⁹bichhudi hui aatmaayen phir se apne parivaar mein pahunch gaye hain।

⁴⁷Souls who had become separated have once again become part of their family.

⁵⁰to baapdaada bhi khush ho rahe hain aur aap sab bhi khush ho rahe hain।

⁴⁸BapDada is happy and all of you are also happy.

⁵¹baapdaada ne vatan mein daadi ke saath ek result dekhi।

⁴⁹In the subtle region, BapDada along with Dadi saw a result.

⁵²kya result dekhi?

⁵⁰What result did they see?

⁵³aap sabhi jaante ho,maante ho ki ham maalik so baalak hain। ⁵⁴hain na!

⁵¹All of you know and accept that you are masters and children, do you not?

⁵⁵maalik bhi ho, baalak bhi ho।

⁵²You are masters and also children.

⁵⁶sabhi hain?

⁵³Are all of you this?

⁵⁷haath uthaao।

⁵⁴Raise your hands!

⁵⁸soch ke uthaana, aise nahin।

⁵⁵Consider it carefully before you raise it, not just like that.

⁵⁹hisaab lenge na!

⁵⁶Baba will take account of it, will He not?

⁶⁰achha, haath neeche karo।

⁵⁷Achcha, put your hands down!

⁶¹baapdaada ne dekha ki baalakpan ka nishchay aur nasha yeh to sahaj rehta hai kyonki brahmaakumaar aur brahmaakumaari kahlaate ho to baalak ho tabhi to brahmaakumaar kumaari kahlaate ho। ⁶²aur saara din mera baba, mera baba yahi smriti mein laate ho phir bhool bhi jaate ho lekin beech-beech mein yaad aata hai।

⁵⁸BapDada saw that you easily have the faith and intoxication of being a child, because all of you are called Brahma Kumars and Kumaris. ⁵⁹It is because you are the children that you are called Brahma Kumars and Kumaris, and you have the awareness throughout the day of only "My Baba, my Baba!", but you then also forget Him. ⁶⁰However, you remember Him again and again.

⁶³aur seva mein bhi baba baba shabd natural mukh se nikalta hai।

⁶¹In service too, the words "Baba, Baba" emerge through your lips naturally.

⁶⁴agar baba shabd nahin nikalta to gyaan ka koi prabhaav nahin padta।

⁶²If the word "Baba" does not emerge through your lips, then the knowledge doesn't have any impact at all.

⁶⁵prabhaav jo bhi seva karte ho, bhaashan karte ho, course karaate ho, bhinna-bhinna topic par karte ho। ⁶⁶sachchi seva ka pratyaksha swaroop va pratyaksha pramaan yahi hai ki sunne vaale bhi anubhav karen ki main bhi baba ka hoon।

⁶³The impact of whatever service you do, lectures you give, courses you give on the different topics, the practical form and the practical proof of that true service is that those who listen to you have the experience that they too belong to Baba.

⁶⁷unke mukh se bhi baba baba shabd nikle।

⁶⁴The words "Baba, Baba" should emerge from their lips too.

⁶⁸koi taakat hai, yeh nahin। ⁶⁹achha hai, yeh nahin। ⁷⁰lekin mera baba anubhav karen isko kahenge seva ka pratyaksha phal।

⁶⁵They should not say, "There is some power", or "This is good.", but they should experience "My Baba". ⁶⁶This is said to be the practical fruit of service.

⁷¹to baalakpan ka nasha va nishchay phir bhi achha rehta hai।

⁶⁷You have very good intoxication and faith of being a child.

⁷²lekin maalikpan ka nishchay aur nasha nambarvaar rehta hai।

⁶⁸However, the intoxication and faith of being a master is numberwise.

⁷³baalakpan se maalikpan ka practical chalan aur chehre se nasha kabhi dikhaai deta hai,kabhi kam dikhaai deta hai।

⁶⁹The intoxication visible in your practical behaviour and on your face of being a master is less than that of being a child; sometimes it is visible and at other times, it is less visible.

⁷⁴vaastav mein aap double maalik ho ek baap ke khazaanon ke maalik ho।

⁷⁰In fact, you are double masters: 1) You are masters of the Father's treasures.

⁷⁵sabhi maalik ho na khazaanon ke?

⁷¹All of you are masters of the treasures, are you not?

⁷⁶aur baap ne sabhi ko ek jitna hi khazaana diya hai।

⁷²And the Father has given all of you the same treasures.

⁷⁷koi ko laakh diya ho, koi ko hajaar diya ho,aisa nahin hai।

⁷³It is not that He has given a hundred thousand to some and a thousand to others.

⁷⁸sabhi ko sab khazaane behad ke diye hain kyonki baap ke paas behad ke khazaane hain।

⁷⁴He has given everyone all the treasures in an unlimited way because the Father has unlimited treasures.

⁷⁹kam nahin hain।

⁷⁵He doesn't have anything less.

⁸⁰to baapdaada ne sabhi ko sarva khazaane diye hain aur ek jaise, ek jitne diye hain।

⁷⁶Therefore, BapDada has given everyone all the treasures and He has given everyone the same amount of treasures.

⁸¹aur doosra maalik hai - sva raajya ke maalik ho।

⁷⁷2) You are the masters of self-sovereignty.

⁸²iseelie baapdaada phalak se kehte hain ki mera ek ek bachcha raaja bachcha hai।

⁷⁸This is why BapDada says with intoxication that each of His children are king-children (raja bachcha).

⁸³to raaja bachche ho na!

⁷⁹So, you are the king-children, are you not?

⁸⁴praja to nahin?

⁸⁰You are not subjects, are you?

⁸⁵raajayogi ho ki prajaayogi ho?

⁸¹Are you Raja Yogis or praja (subject) yogis?

⁸⁶raajayogi ho na!

⁸²You are Raja Yogis, are you not?

⁸⁷to svaraajya ke maalik ho।

⁸³So, you are the masters of self-sovereignty.

⁸⁸lekin baapdaada ne daadi ke saath result dekha - to jitna baalakpan ka nasha rehta hai, utna maalikpan ka kam rehta hai।

⁸⁴However, along with Dadi, BapDada saw the result: The extent of the intoxication of being a master is less than the intoxication of being a child.

⁸⁹kyon?

⁸⁵Why?

⁹⁰agar svaraajya ke maalikpan ka nasha sada rehta to yeh jo beech-beech mein samasyaayen va vighna aate hain woh aa nahin sakte।

⁸⁶If you always have the intoxication of the authority of being a master, then the problems and obstacles that you have now and again would not be able to come.

⁹¹vaise dekha jaata hai to samasya va vighna aane ka aadhaar vishesh man hai।

⁸⁷It has been seen that the particular cause of problems and obstacles is the mind.

⁹²man hi halchal mein aata hai। ⁹³iseelie baapdaada ka mahaamantra bhi hai manamnaabhav।

⁸⁸It is the mind that comes into upheaval, and this is why the great mantra from BapDada is 'Manmanabhav' (to focus on Baba with your mind).

⁹⁴tanamnaabhav, dhanamnaabhav nahin hai, manamnaabhav hai।

⁸⁹It is not 'tanmanabhav' (focusing with the body) or 'dhanmanabhav' (focusing with your wealth); it is 'Manmanabhav'.

⁹⁵to agar svaraajya ka maalik hai to man maalik nahin hai। ⁹⁶man aapka karmachaari hai,raaja nahin hai।

⁹⁰If you have the authority of self-sovereignty, then the mind is not the master; the mind is your servant, not the king.

⁹⁷raaja arthaat adhikaari।

⁹¹A king means one who has the authority.

⁹⁸adheen vaale ko raaja nahin kaha jaata hai।

⁹²Those who are dependent are not said to be kings.

⁹⁹to result mein kya dekha?

⁹³So what result did Baba see?

¹⁰⁰ki man ka maalik main raajya adhikaari maalik hoon।

⁹⁴That I, the master, the one who has a right to the kingdom, am the master of the mind.

¹⁰¹yeh smriti, yeh aatma sthiti ki sada sthiti kam rehti hai।

⁹⁵Having this awareness and this constant stage of soul consciousness is lacking.

¹⁰²hai pahla paath,aap sabne pahla paath kya kiya tha?

⁹⁶It is the first lesson. ⁹⁷What was the first lesson that all of you had?

¹⁰³main aatma hoon, paramatma ka paath doosra number hai।

⁹⁸I am a soul. ⁹⁹The lesson of God is the second lesson.

¹⁰⁴lekin pahla paath main maalik raaja in karmendriyon ka adhikaari aatma hoon।

¹⁰⁰However, the first lesson is I, the master, the king, am a soul who has authority over these physical organs.

¹⁰⁵shaktishaali aatma hoon।

¹⁰¹I am a powerful soul.

¹⁰⁶sarvashaktiyaan aatma ke nijeegun hain।

¹⁰²All the powers are the original qualities of the soul.

¹⁰⁷to baapdaada ne dekha ki jo main hoon, jaisa hoon, usko natural swaroop smriti mein chalna, rehna,chehre se anubhav hona,samasya se kinaara hona,ismen abhi aur attention chaahiye।

¹⁰³To maintain the awareness in a natural way of whatever I am and however I am in my way of walking, moving and to experience that through the face, to step away from problems - BapDada saw that more attention needs to be paid to all of this.

¹⁰⁸sirf main aatma nahin, lekin kaun si aatma hoon, agar yeh smriti mein rakho to master sarvashaktivaan aatma ke aage samasya va vighna ki koi shakti nahin jo aa sake।

¹⁰⁴I am not just a soul, but what type of soul am I? ¹⁰⁵If you keep this in your awareness, then in front of a soul who is a master almighty authority, no problem or obstacle has any power to come in front of such a soul.

¹⁰⁹abhi bhi result mein koi na koi samasya va vighna dikhaai deta hai।

¹⁰⁶Even now, in the result, Baba saw that one or another problem or obstacle is visible.

¹¹⁰jaante hain lekin chalan aur chehre mein nishchay ka pratyaksha swaroop roohaani nasha woh aur hi pratyaksha hona hai।

¹⁰⁷You know it, but the practical form of faith in the form of spiritual intoxication in your behaviour and on your face has to be revealed even more.

¹¹¹iske liye yeh maalikpan ka nasha isko baar-baar check karo।

¹⁰⁸For this, repeatedly check the intoxication of being a master.

¹¹²second ki baat hai check karna।

¹⁰⁹To check is a matter of a second.

¹¹³karma karte, koi bhi karma aarambha karte ho,aarambha karne time check karo - maalikpan ki authority se karmendriyon dvaara karma karaane vaala controlling power, ruling power vaali aatma hoon?

¹¹⁰When performing actions, before you begin to perform any action, check: Am I a soul who has the authority of being a master, who makes the physical organs perform actions with controlling power and ruling power?

¹¹⁴ki saadhaaran karma shuru hua?

¹¹¹Or, did I just begin to perform ordinary actions?

¹¹⁵smriti swaroop se karma aarambha karna aur saadhaaran sthiti se karma aarambha karna usmein bahut pharka hai।

¹¹²There is a lot of difference between beginning to perform any action while being an embodiment of remembrance and beginning to perform any action while having an ordinary stage.

¹¹⁶jaise had ke martabe vaale apna kaarya karte hain to kaarya ki seat par set hoke phir kaarya aarambha karte hain aise apne maalikpan ke svaraajya adhikaari ki seat par set hoke phir har kaarya karo।

¹¹³When those with a limited position carry out their tasks, they begin those tasks after sitting down on their seat for carrying out that task. ¹¹⁴In the same way, remain seated on your seat of having the authority of being a master and then perform every action.

¹¹⁷is maalikpan ke authority ki checking ko aur badhaana hai।

¹¹⁵Increase the checking of the authority of being a master.

¹¹⁸aur iski nishaani hai, maalikpan ke authority ki nishaani hai sada har kaarya mein double light aur khushi ki anubhooti hogi aur result saphalta sahaj anubhav hogi।

¹¹⁶The sign of that - the sign of having the authority of being a master - is that you will be double-light and experience happiness in every task, and you will experience success easily as a result.

¹¹⁹abhi kahaan-kahaan,abhi tak bhi adhikaari ke bajaae adheen ban jaate ho।

¹¹⁷In some cases, even now, instead of being an authority, you become dependent.

¹²⁰adheenta ki nishaani kya dikhaai deti?

¹¹⁸What is the sign of dependence that is visible?

¹²¹jo baar-baar kehte hain mere sanskaar hain,chaahte nahin hain lekin mere sanskaar hain, meri nature hai।

¹¹⁹Again and again you say, "My sanskars". ¹²⁰"I don't want it to happen, but these are my sanskars; this is my nature."

¹²²baapdaada ne pahle bhi sunaaya ki jis samay yeh kehte hain ki mere sanskaar hain,meri nature hai, kya yeh kamzori ke sanskaar aapke sanskaar hain?

¹²¹BapDada asked you earlier, too, whether when you say, "My sanskars, my nature", whether those sanskars of weakness are your sanskars.

¹²³mere hain?

¹²²Are they yours?

¹²⁴yeh to raavan ke madhya ke sanskaar hain,raavan ki den hai।

¹²³They are the sanskars of Ravan of the middle period. ¹²⁴They are Ravan's gift.

¹²⁵usko mera kehna hi wrong hai।

¹²⁵To say "It is mine" for that is wrong.

¹²⁶aapke sanskaar to jo baap ke sanskaar hain vahi sanskaar hain।

¹²⁶Whatever are the Father's sanskars are your sanskars.

¹²⁷us samay socho ki mera-mera kahke mere hain,to woh adhikaari ban gaye hain aur aap adheen ban jaate hain।

¹²⁷Think: At that time when you say, "Mine, mine", they become an authority and you become dependent.

¹²⁸samaan baap jaise banna hai to mere sanskaar nahin,jo baap ke sanskaar woh mere sanskaar।

¹²⁸If you want to become equal to the Father, then you can't say, "My sanskars". ¹²⁹"Whatever are the Father's sanskars are my sanskars".

¹²⁹baap ke sanskaar kya hain?

¹³⁰What are the Father's sanskars?

¹³⁰vishwa kalyaankaari,shubh bhaavna,shubh kaamnaadhaari।

¹³¹A world benefactor, One who has good wishes and pure feelings.

¹³¹to us samay baap ke sanskaar saamne laao, lakshya hai baap samaan banne ka aur lakshan rahe hue hain raavan ke।

¹³²So, at that time, bring the Father's sanskars in front of you. ¹³³Your aim is to become equal to the Father and the qualifications that remain are Ravan's.

¹³²to mix ho jaate hain, kuchh achhe baap ke,kuchh woh mere past ke sanskaar।

¹³⁴So, it becomes mixed - some good sanskars of the Father and some of your sanskars of the past.

¹³³iseelie donon mix rehte hain na to khitkhit hoti rehti hai।

¹³⁵Therefore, when both remain mixed, there continues to be conflict.

¹³⁴aur sanskaar bante kaise hain?

¹³⁶How are sanskars created?

¹³⁵woh to sabhi jaante hain na!

¹³⁷All of you know that, do you not?

¹³⁶sanskaar man aur buddhi ke sankalp aur kaarya se sanskaar bante hain।

¹³⁸Sanskars are created with the thoughts and activity of the mind and the intellect.

¹³⁷pahle man sankalp karta,buddhi sahayog deti aur achhe ya bure sanskaar ban jaate।

¹³⁹First the mind creates the thoughts and then the intellect co-operates and then good or bad sanskars are created.

¹³⁸to baapdaada ne daadi ke saath-saath result mein dekha ki maalikpan ka natural aur nature ka nasha rahe woh baalakpan ki bhent mein abhi bhi kam hai।

¹⁴⁰So, along with Dadiji, BapDada saw the result of how in comparison with being a child, the intoxication of having that nature and naturally being a master is lacking.

¹³⁹iseelie baapdaada dekhte hain ki samaadhaan karne ke liye phir yuddha karne lag padte hain।

¹⁴¹BapDada sees that that is why you begin to battle in order to find a solution.

¹⁴⁰hain brahman lekin beech-beech mein kshatriy ban jaate hain।

¹⁴²You are Brahmins but every now and then you become warriors.

¹⁴¹to kshatriy nahin banna hai।

¹⁴³So, do not become warriors.

¹⁴²brahman so devta banna hai।

¹⁴⁴You have to become Brahmins who are to become deities.

¹⁴³kshatriy banne vaale to bahut aane vaale hain, woh peechhe aane vaale hain aap to adhikaari aatmaayen hain।

¹⁴⁵There are many who are to come who will become warriors; they will come later, but you are souls who have authority.

¹⁴⁴to suna result।

¹⁴⁶So, did you hear the result?

¹⁴⁵isliye baarbaar main kaun, yeh smriti mein laao।

¹⁴⁷This is why you repeatedly have to bring into your awareness, "Who am I?"

¹⁴⁶hai hi,nahin lekin smriti swaroop mein laao।

¹⁴⁸Do not think, "I am that anyway", but become an embodiment of that awareness.

¹⁴⁷theek hai na।

¹⁴⁹Is that all right?

¹⁴⁸achha।

¹⁵⁰Achcha.

¹⁴⁹result bhi sunaai।

¹⁵¹You have been told the result.

¹⁵⁰abhi samasya ka naam,vighna ka naam, halchal ka naam, vyartha sankalp ka naam,vyartha karma ka naam,vyartha sambandh ka naam, vyartha smriti ka naam samaapta karo aur karaao।

¹⁵²Now finish and make others finish even mentioning problems, obstacles, upheavals, wasteful thoughts, wasteful actions, wasteful relationships and wasteful awareness.

¹⁵¹theek hai na, karenge?

¹⁵³Is that all right? ¹⁵⁴Will you do this?

¹⁵²karenge?

¹⁵⁵Will you?

¹⁵³jo dridh sankalp ka haath uthaayen,yeh haath uthaana to common ho gaya hai isliye haath nahin uthvaate hain,man mein dridh sankalp ka haath uthaao।

¹⁵⁶Those of you who raise your hands do so with determination: this raising of hands has also become common, therefore, Baba is not asking you to raise your hands. ¹⁵⁷Raise the hand of determinated thoughts in your mind.

¹⁵⁴man mein,shareer ka haath nahin, woh bahut dekh liya hai।

¹⁵⁸Raise it in your mind, not the physical hand. ¹⁵⁹Baba has seen a lot of that.

¹⁵⁵jab sabhi ka milkar man se dridh sankalp ka haath uthega tab hi vishwa ke kone-kone mein sabhi ka khushi se haath uthega - hamaara sukhdaata, shaantidaata baap aa gaya।

¹⁶⁰Only when everyone's hand of the mind is raised with the determined thought, will everyone's hand of happiness be raised in every corner of the world and they will say, "Our Father, the Bestower of Happiness, the Bestower of Peace, has come!"

¹⁵⁶baap ko pratyaksha karne ka beeda uthaaya hai na!

¹⁶¹You have taken the responsibility of revealing the Father, have you not?

¹⁵⁷uthaaya hai?

¹⁶²Have you taken this responsibility?

¹⁵⁸pakka?

¹⁶³Firmly?

¹⁵⁹teachers ne uthaaya hai?

¹⁶⁴Have you teachers taken this responsibility?

¹⁶⁰achha।

¹⁶⁵Achcha.

¹⁶¹paandavon ne uthaaya hai, pakka।

¹⁶⁶Have the Pandavas taken this responsibility? ¹⁶⁷Firmly?

¹⁶²achha date fix ki hai।

¹⁶⁸Achcha, have you fixed a date?

¹⁶³date nahin fix hai?

¹⁶⁹Have you not fixed your date?

¹⁶⁴kitna time chaahiye?

¹⁷⁰How much time do you need?

¹⁶⁵ek varsha chaahiye, do varsha chaahiye?

¹⁷¹One year? ¹⁷²Two years?

¹⁶⁶kitna varsha chaahiye?

¹⁷³How many years do you need?

¹⁶⁷baapdaada ne kaha tha har ek apne purooshaartha ki yatha shakti pramaan apni natural chalne ki ya udne ki vidhi samaan apni date sampanna banne ki khud hi fix karo।

¹⁷⁴BapDada told you earlier that each one of you, with your own effort and according to your capacity, according to your natural method of walking or flying, should fix a date yourself for becoming complete.

¹⁶⁸baapdaada to kahega ab karo, lekin yathaashakti apne purooshaartha anusaar apni date fix karo aur samay prati samay usko check karo ki samay pramaan mansa ki stage, vaacha ki stage, sambandh-samparka ki stage mein progress ho raha hai? ¹⁶⁹kyonki date fix karne se svatah hi attention jaata hai।

¹⁷⁵BapDada would only say: You must do it now, but fix your date for becoming complete according to your capacity and according to your effort. ¹⁷⁶And, from time to time, check whether progress is taking place in the stage of your mind, in your stage of speaking and in the stage of your relationships and connections because when you fix a date, your attention is automatically drawn to that.

¹⁷⁰baaki sabhi ki taraph se,chaaron or ki taraph se sandesh bhi aaye hain।

¹⁷⁷Baba has received messages from everywhere and from everyone.

¹⁷¹email bhi aaye hain।

¹⁷⁸Baba has also received e-mails.

¹⁷²to baapdaada ke paas to email jab tak pahunche uske pahle hi pahunch jaata hai,dil ke sankalp ka email bahut raphtaar ka hota hai। ¹⁷³woh pahle pahunch jaata hai।

¹⁷⁹BapDada receives your e-mail even before the physical e-mail reaches Him. ¹⁸⁰The e-mail of the thoughts in the heart is very fast; that reaches here first.

¹⁷⁴to jinhonne bhi yaadapyaar, samaachaar apne sthiti ka, apni seva ka bheja hai, un sabko baapdaada ne sveekaar kiya, yaadapyaar sabhi ne bahut achhe umang-utsaah se bhi bheji hai।

¹⁸¹Those who have sent their love and remembrance and news of their stage and their service, BapDada has accepted all of that. ¹⁸²All of you have sent love and remembrance with a lot of zeal and enthusiasm.

¹⁷⁵to baapdaada un sabhi ko chaahe videsh chaahe desh sabhi ko return mein yaadapyaar aur dil ki duaaon sahit pyaar aur shakti ki sakaash bhi de rahe hain।

¹⁸³So, whether from abroad or from this land, BapDada is giving all of you in return love and remembrance and also giving the sakaash of love and power together with blessings from the heart.

¹⁷⁶achha।

¹⁸⁴Achcha.

¹⁷⁷seva ka tarna raajasthaan aur Indore ka hai:- achha hai,donon ne yagya seva ki seva ka chance liya hai, yeh bhi golden chance lene vaale golden chancellor hain।

¹⁸⁵The Rajasthan and Indore Zone were in charge of service: It is good. ¹⁸⁶Both zones have taken the chance of serving the yagya. ¹⁸⁷This is also being a golden chancellor for taking a golden chance.

¹⁷⁸baapdaada ne dekha hai ki sabhi ko intajaar rehta hai ki kab hamaara tarna seva ka bal aur seva ka phal milne ka aayega।

¹⁸⁸BapDada has seen that everyone waits in anticipation for their turn to come to receive the power of service and the fruit of service.

¹⁷⁹to aap donon ka to pratyaksha phal paane ka chance aa gaya।

¹⁸⁹The chance for both these zones to reap the practical fruit has come.

¹⁸⁰aur baapdaada ne dekha hai ki har zone jo bhi nimitta bante hain woh roochi se seva karte hain kyonki sangamayug mein seva ka va har karma ka pratyakshaphal milta hai।

¹⁹⁰BapDada has seen that every zone that becomes an instrument serves with great interest because at the confluence age, you receive the immediate fruit of service and of every action.

¹⁸¹abhi abhi dil se seva ki aur abhi abhi hi dil ki khushi mein naachte rehte hain।

¹⁹¹You do service from your heart one moment and you instantly dance with happiness in your heart the next moment.

¹⁸²to jab bhi jitne din bhi madhuban mein chance mila hai to sabhi ne har samay man ki khushi ka dance ka anubhav kiya?

¹⁹²So, for however many days you had a chance to be in Madhuban, all of that time, did all of you experience dancing with happiness in your mind?

¹⁸³aur dance to common hai, lekin aapke man ki dance, mind dance, paanv ki dance nahin,anubhav kiya hai na!

¹⁹³The other dance (physical dancing) is common. ¹⁹⁴But you experienced this dance of the mind, the mind dance, not the foot dance, did you not?

¹⁸⁴man ki khushi ki dance ka anubhav kiya?

¹⁹⁵Did you experience the dance of happiness of the mind?

¹⁸⁵haath uthaao jinhonne kiya, thakaavat to nahin hui na।

¹⁹⁶Those of you who experienced this, raise your hands! ¹⁹⁷You were not tired, were you?

¹⁸⁶athakpan ka anubhav kiya na।

¹⁹⁸You experienced tirelessness, did you not?

¹⁸⁷aur punya kitna jama kiya?

¹⁹⁹And how much charity did you accumulate?

¹⁸⁸log to ek brahman ko khilaate hain,seva karte hain to samajhte hain bada punya jama ho gaya।

²⁰⁰When people feed a brahmin priest, when they serve him, they think that they have accumulated a lot of charity.

¹⁸⁹aur aapne kitne braahmanon ko khilaaya, sambhaala, class karaaya,refresh kiya, to aapke punya ka khaata kitna jama ho gaya!

²⁰¹And how many Brahmins did you feed, look after, conduct classes for and refresh? ²⁰²So, how much did you accumulate in your account of charity?

¹⁹⁰aur sabse khushi ki baat to yeh hai ki apna brahman parivaar ek samay mein ek saath kitne bade parivaar ko dekha।

²⁰³It is a matter of great happiness that you saw your Brahmin family at one time, at the same time; you saw such a big family!

¹⁹¹aur vishwa ke chaaron or ke bhaai bahinen apna eeshvareey parivaar dekhne ka chance madhuban mein hi milta hai।

²⁰⁴It is only in Madhuban that you get a chance to see your brothers and sisters from all over the world, to get a chance to see your divine family.

¹⁹²videsh se bhi aate, desh se bhi aate hain।

²⁰⁵They come from abroad as well as from this land.

¹⁹³itna bada parivaar ka milan yeh bhi ek vishesh khushi ki baat hai।

²⁰⁶The meeting of such a big family is also a matter of special happiness.

¹⁹⁴dil mein umang aata hai na vaah baba aur vaah mera brahman parivaar!

²⁰⁷You have the enthusiasm in your heart, "Wah Baba! wah my Brahmin family!", do you not?

¹⁹⁵to bahut achha kiya, himmat aapki, madad madhuban nivaasiyon ki aur baap ki।

²⁰⁸You did very well. ²⁰⁹When you have courage, you receive help from the Madhuban residents and from the Father.

¹⁹⁶kyonki madhuban nivaasi bhi saathi bante hain tab to kaarya kar sakte ho।

²¹⁰It is only because the Madhuban residents also become your companions that you are able to carry out this task.

¹⁹⁷to lottery le li।

²¹¹So, you have claimed a lottery.

¹⁹⁸lottery ki mubaarak ho।

²¹²Congratulations for the lottery.

¹⁹⁹achha hai।

²¹³It is good.

²⁰⁰teachers ko bhi chance milta,parivaar vaalon ko bhi chance milta,chhote bade saathi teachers ko bhi chance milta।

²¹⁴The teachers receive a chance and those from families also receive a chance. ²¹⁵The junior and senior companions, teachers, also get a chance.

²⁰¹dekho kitni teachers aai hain?

²¹⁶Look how many teachers have come!

²⁰²donon zone keekitni teachers aai hain?

²¹⁷How many teachers have come from both zones?

²⁰³(350 donon zone ki teachers aai hain) achha hai,to mubaarak to hai hi aur aage bhi chance lete rehna।

²¹⁸(350 teachers have come from both zones.) ²¹⁹It is good. ²²⁰Congratulations, and continue to take this chance in the future too.

²⁰⁴baaki donon mein ek saal mein har ek zone bataaye to vaaris kitne nikaale?

²²¹One of you from each of the two zones should tell Baba how many heirs you have created in one year.

²⁰⁵zone head kaun hai?

²²²Who are the heads of the zones?

²⁰⁶haath uthaao।

²²³Raise your hands.

²⁰⁷to saare zone mein kitne vaaris nikle,kitne mike nikle?

²²⁴How many heirs and how many mikes have emerged from the whole zone?

²⁰⁸list nikaali hai?

²²⁵Have you made a list?

²⁰⁹chup ho gaye kyon?

²²⁶You have become quiet. ²²⁷Why?

²¹⁰abhi vaaris quality ek saal mein to nikalni chaahiye na!

²²⁸There should be heir-quality souls that emerge in one year, should there not?

²¹¹kyonki har saal ke baad zone ko chance milta hai।

²²⁹Every zone receives a chance to serve each year.

²¹²theek hai na!

²³⁰Is that all right?

²¹³ek saal mein kuchh to vaaris ya mike nikalne chaahiye na!

²³¹In one year, there should be some heirs or mikes that emerge, should there not?

²¹⁴bolo na haan ji।

²³²Say, "Ha ji".

²¹⁵aise hi haan ji nahin।

²³³Do not say, "Ha ji" just like that.

²¹⁶list chaahiye।

²³⁴Baba wants a list.

²¹⁷achha agle saal nikaalkar aana।

²³⁵Achcha, next year, bring it with you.

²¹⁸abhi taiyaar kar rahe honge,phir list le aana।

²³⁶You must be preparing it now, then bring that list.

²¹⁹abhi jiska bhi zone ka tarna hoga in advance baapdaada kah rahe hain ki har zone se yeh donon result lenge।

²³⁷Whichever zone's turn it is, BapDada is telling you in advance that He will see both these results of each zone.

²²⁰pahle hi taiyaari karke aana।

²³⁸Make preparations for this before you come.

²²¹kitne mike nikle aur kitne vaaris nikle?

²³⁹How many heirs and how many mikes have emerged.

²²²pahle vaale hain woh to lucky aur lovely hain, abhi kitne nikle?

²⁴⁰Those who came some time ago are lucky and lovely. ²⁴¹How many have emerged now?

²²³theek hai na?

²⁴²Is that all right?

²²⁴result nikalni chaahiye na?

²⁴³There should be some result, should there not?

²²⁵baapdaada ne abhi tak har wing dvaara bhi vaaris ya mike ki list nahin dekhi hai।

²⁴⁴Until now, BapDada has not yet seen a list of heirs or mikes from each wing.

²²⁶har saal wing milte hain, baapdaada khush bhi hote hain lekin result abhi tak nahin aai hai।

²⁴⁵Those from the wings meet every year, and BapDada is pleased, but until now, BapDada has not received any result.

²²⁷yeh wings ka programme kitne saal se chal raha hai?

²⁴⁶For how many years have these programmes of the different wings been continuing?

²²⁸kitne saal hue hain?

²⁴⁷How many years has it been?

²²⁹(22 saal) to 22saal mein har saal mein ek to nikalna chaahiye।

²⁴⁸(22 years.) ²⁴⁹In 22 years, there should be one heir or mike that emerges every year.

²³⁰list nahin aai hai।

²⁵⁰Baba has not yet received a list.

²³¹ek wing ki bhi list nahin aai hai।

²⁵¹Not a single wing has sent a list.

²³²to achha hai, aap logon ne dil se seva ki hai iseelie dilaaraam baap ki taraph se bahut-bahut-bahut dil ki duaayen hain।

²⁵²It is good that all of you have served from your heart, and this is why many, many, many blessings from the heart of the Father, the Comforter of Hearts.

²³³achha।

²⁵³Achcha.

²³⁴doosre varsha ke liye taiyaari karke aana।

²⁵⁴Next year, make these preparations before coming.

²³⁵double videshi:-double videshi chatur bahut hain। ²³⁶har tarna mein apna achha adhikaar rakha hai।

²⁵⁵Double foreigners: Double foreigners are very clever; they claim a very good right in each turn.

²³⁷baapdaada ko aur sabhi brahman parivaar ko khushi hoti hai ki baapdaada ka sangathan international sangathan hai।

²⁵⁶BapDada and the whole Brahmin family is happy that BapDada's gathering is an international gathering.

²³⁸achhi himmat karke aate hain।

²⁵⁷You come with great courage.

²³⁹sabse jyaada group kahaan ka hai?

²⁵⁸Where is the largest group from?

²⁴⁰(Malaysia se 61 aaye hain) achha hai,jitna bada group hai na,utni badi badi badi mubaarak ho।

²⁵⁹(61 brothers and sisters have come from Malaysia.) ²⁶⁰It is good. ²⁶¹Many, many, many congratulations - as many congratulations as the group is big.

²⁴¹achha hai foreign ka vishesh gaayan hai ki vahaan ki life fast life hoti hai to jo double videshi brahman parivaar ke ban gaye unka bhi fast purooshaartha hai?

²⁶²It is specially said of people abroad that they have a fast life there. ²⁶³So, do you double foreigners who have now become part of the Brahmin family make fast effort?

²⁴²jab desh ki fast life hai to brahman parivaar ki fast purooshaartha ki life hai?

²⁶⁴Since the life in that country is a fast life, then is your life of the Brahmin family that of fast effort?

²⁴³fast hai ya slow hai?

²⁶⁵Is it fast or slow?

²⁴⁴fast hai?

²⁶⁶Is it fast?

²⁴⁵haan ya na kaho।

²⁶⁷Say, "yes" or "no".

²⁴⁶jiski fast hai woh haath uthaao।

²⁶⁸Those who have fast effort, raise your hand!

²⁴⁷aadha hai, aadha nahin hai।

²⁶⁹Half of them are "yes" and half are "no".

²⁴⁸abhi agle varsha jab aao na, aana hi padega na। ²⁴⁹to is saal mein lakshya rakho ki purooshaarthi to hain lekin purooshaartha ke aage teevra shabd add kar do।

²⁷⁰Now, when you come next year, and you have to come, then keep the aim this year that you are an effort-maker and add the word "fast" in front of the word "effort".

²⁵⁰purooshaarthi banna common hai,teevra purooshaarthi banna vishesh hai।

²⁷¹It is common to be an effort-maker, but special to be a fast effort-maker.

²⁵¹to aap sabhi vishesh aatmaayen ho,saadhaaran thode hi ho, vishesh ho।

²⁷²So, all of you are special souls. ²⁷³You are not ordinary, you are special.

²⁵²to vishesh aatmaon ki pahli nishaani hai teevra purooshaarthi।

²⁷⁴The first sign of special souls is that they are fast effort-makers.

²⁵³socha aur kiya।

²⁷⁵You think of something and you instantly do it.

²⁵⁴aise nahin karenge, ho jaayega… hona to hai hi… nahin।

²⁷⁶It is not that you say, "I will do it. ²⁷⁷It will happen. ²⁷⁸It has to happen." ²⁷⁹No.

²⁵⁵karna hi hai।

²⁸⁰"I must do this.

²⁵⁶udna hi hai।

²⁸¹I must fly.

²⁵⁷baap samaan banna hi hai,isko kehte hain teevra purooshaarthi।

²⁸²I definitely have to become equal to the Father." ²⁸³This is called being a fast effort-maker.

²⁵⁸to kya karenge?

²⁸⁴So what will you do?

²⁵⁹teevra purooshaartha hai na!

²⁸⁵You are making fast effort, are you not?

²⁶⁰abhi samay teevra sameep aa raha hai।

²⁸⁶Now, the time is coming close very fast.

²⁶¹samay mein teevrata aa gai hai lekin duhkh ke ashaanti ke samay ko samaapta karne vaale, unhon ko to samay se bhi teevra banna hi hai।

²⁸⁷Time has become fast, but those who are to finish the period of sorrow and peacelessness have to become faster than time.

²⁶²phir bhi achhe hain, lagan hai, pahunch gaye ho, uski mubaarak hai।

²⁸⁸Even so, you are good, you have deep love and so you have arrived here. ²⁸⁹Congratulations for that.

²⁶³achha।

²⁹⁰Achcha.

²⁶⁴teevra purooshaarthi?

²⁹¹Are you fast effort-makers?

²⁶⁵theek hai,jo kehte hain haan,woh haath uthaao।

²⁹²Is that all right? ²⁹³Those who are saying, "yes", raise your hands.

²⁶⁶saadhaaran purooshaartha nahin, teevra purooshaartha?

²⁹⁴Not ordinary effort, but fast effort.

²⁶⁷ki beech beech mein saadhaaran purooshaartha karenge?

²⁹⁵Or, will you make ordinary effort every now and again?

²⁶⁸saadhaaran nahin sada teevra purooshaartha।

²⁹⁶Not ordinary, but constantly make intense effort.

²⁶⁹bas maalikpan ka nasha har samay chehre se hi dikhaai de।

²⁹⁷The intoxication of being a master should be visible on your face at every moment.

²⁷⁰mukh se bhi jyaada chehra bolta hai।

²⁹⁸Your face speaks more than your lips do.

²⁷¹to bahut achha, agle saal result dekhenge।

²⁹⁹So, very good. ³⁰⁰Baba will see the result next year.

²⁷²achha। ²⁷³baith jaao, bahut-bahut mubaarak ho।

³⁰¹OK, you may sit down. ³⁰²Many, many congratulations.

²⁷⁴dhaarmik wing, social wing aur transport wing meeting ke liye aaye hain:- samaaj seva mein koi na koi seva ka saadhan logon ko dete hain,kuchh na kuchh seva karte hain।

³⁰³Religious wing, social service wing and transport wing have come for meetings: In Social Service, people give people one or another facility. ³⁰⁴They serve them in one way or another.

²⁷⁵to samaaj seva vaale yahi lakshya rakho jo bhi aatmaayen samparka mein aati hain unko koi na koi gun,koi na koi gyaan ki point, koi na koi khazaana,jo baap se mila hai, woh dena hai।

³⁰⁵So, those from the Social Service should keep the aim that you have to give all the souls who come into contact with you one or another virtue, one or another point of knowledge or one or another treasure that you have received from the Father.

²⁷⁶yeh social seva har ek ki karni hai,khaali haath koi na jaae, kuchh lekar hi jaaye kyonki daata ke bachche hain,kaise bhi logon ko chaahe kisi saadhan dvaara, chaahe direct connection dvaara lekin kuchh na kuchh dena hai।

³⁰⁶You have to serve everyone with this social service. ³⁰⁷No one should go away empty-handed. ³⁰⁸They should go back with something because you are the children of the Bestower. ³⁰⁹In whatever way, whether though the facilities or through direct connection, you definitely have to give them something or other.

²⁷⁷yeh social seva, aadhyaatmik seva chaaron or phailaani hai, chaahe kisi bhi vidhi se,jo har ek ke mukh se nikle ki humein bahut achhi seva ka saadhan mila। ²⁷⁸bahut achhi praapti karaai।

³¹⁰This social service and spiritual service has to be spread in all directions, using whatever method, so that it emerges from each one's lips that they have found a very good means of service, that they have received a very good attainment.

²⁷⁹aajkal bahut pyaasi bhi hain, to kuchh na kuchh praapti karaake bharpoor banaao।

³¹¹Nowadays, souls are very thirsty, and so definitely give them one or another attainment and make them full.

²⁸⁰achha।

³¹²Achcha.

²⁸¹ek baat jo baapdaada ne phir se kahi,list aani chaahiye।

³¹³One thing that BapDada says again is that He should be given a list.

²⁸²ek bhi wing ki list nahin aai hai।

³¹⁴Baba has not received a list from any of the wings.

²⁸³aur unhon ki jo aap list likho, usmein unki praapti ka anubhav bhi short mein saath mein ho।

³¹⁵The list that you make should also have the experience of their attainment received in short.

²⁸⁴jaise yahaan kahkar jaate hain na bahut praapti hui bahut mila।

³¹⁶When they go from here, they say that they attained a lot and received a lot too.

²⁸⁵lekin jo praapti hui woh ikattha raha,usko badhaaya?

³¹⁷However, did they keep with them what they attained? ³¹⁸Did they increase it?

²⁸⁶baapdaada ne dekha hai jo bhi wings hai, chaahe transport ka hai chaahe dhaarmik hai। ²⁸⁷lekin jab programme karte hain connection mein aate hain, unse lagaataar connection mein rakhte rahen, woh nahin hota hai।

³¹⁹BapDada saw that whenever all the wings have programmes - whether transport or religious - they do not keep constant connection with those who come into contact.

²⁸⁸jab phir programme hoga tab patra bhejenge, nimantran bhejenge, phir se aao।

³²⁰A letter is sent to them when another programme is to take place. ³²¹You send them an invitation for them to come again.

²⁸⁹baapdaada ne ek foreign ka samaachaar suna hai, jo call oph time ka programme karte hain, usmein jo bhi aate hain,achha lagta hai, jigyaasa uthti hai, connection hota hai to unhein relation mein laane ke liye samay prati samay lagaataar har saptaah kuchh na kuchh bhejte rehte hain।

³²²BapDada has heard some news from abroad in the Call of Time programme - whoever comes for that programme likes it and their interest is awakened, they are kept in connection and they receive an e-mail every week to keep them in relationship. ³²³Here, you don't follow it up in the same way.

²⁹⁰aise aap peeth nahin karte ho, 6maas, saal ke baad woh yaad aa gaya to aa gaya,connection ho gaya to ho gaya।

³²⁴If you remember them after six months or after a year, that is fine, you remember them. ³²⁵If it happens and you make a connection, that is fine.

²⁹¹lekin har ek ki address pramaan unko kuchh na kuchh saptaah mein bhejna chaahiye,jisse unhon ki paalna hoti rahe, bina paalna ke vriksha bhi nahin bada hota।

³²⁶However, you should definitely send something or other to their address every week through which they are kept sustained. ³²⁷Even a tree cannot grow without sustenance.

²⁹²to yeh karna chaahiye।

³²⁸You should do this.

²⁹³har ek wing ko, sirf programme nahin, progress bhi unhon ki karaani chaahiye।

³²⁹Each wing should not just have programmes, but you must also make them progress.

²⁹⁴najdeek aate jaayen। ²⁹⁵aur result apne paas rakhte raho।

³³⁰They should continue to come closer, and you should continue to keep the result with you.

²⁹⁶is varsha mein kitne najdeek relation mein aaye?

³³¹This year, how many people came into close relationship?

²⁹⁷samjha,suna na।

³³²Do you understand? ³³³Did you hear?

²⁹⁸achha hai foreign ka result achha hai | yeh bhi karte honge lekin baapdaada ke paas result nahin aai hai।

³³⁴It is good. ³³⁵The result from abroad is good. ³³⁶You must be doing that here, too, but BapDada has not yet received that result.

²⁹⁹baaki achha hai jab yeh vargo ki seva hui hai, to connection mein bahut aaye hain aur parivartan bhi hua hai, pahle bulaana padta tha abhi bina bulaaye bhi aane chaahte hain, pharka to hai।

³³⁷It is good that from the time you started serving through the wings, many people have come into connection, and transformation has also taken place. ³³⁸Previously, you used to have to call them and now they want to come without your asking them to. ³³⁹So there is a difference, is there not?

³⁰⁰lekin iski result saare parivaar ko pata hona chaahiye।

³⁴⁰However, the whole family should know this result.

³⁰¹ek do ki result se umang aata hai।

³⁴¹Seeing the result of one another, everyone receives enthusiasm.

³⁰²aur ek ka sunke doosre ko aata hai, ham bhi kar sakte hain, himmat bhi aati hai।

³⁴²Hearing this from one, others will feel that they can also do the same and they receive courage.

³⁰³baaki baapdaada khush hai ki vargo ki department banne se bhinna bhinna prakaar ki bhinna bhinna vargo ki seva badhti ja rahi hai isliye sabhi varga vaalon ko seva ki mubaarak bhi hai aur aage badhne ka aur bhi saadhan karenge to pratyaksha phal dikhaai dega।

³⁴³BapDada is pleased that since the wings have been created, many different types of service of the different wings is continuing to increase. ³⁴⁴This is why congratulations for service to those from all the wings and if you use other methods to move forward, you will see the practical fruit of that.

³⁰⁴aakhir to sabhi varga vaale milkarke kahen ham sab ek baap ke ek hain।

³⁴⁵Ultimately, those of all the wings together should say: All of us belong to the one Father and we are one.

³⁰⁵is vishwa ki stage par ek hai, ek mat hain, ek ke hi hain।

³⁴⁶We are one on this world stage, we follow one direction and we belong to the One.

³⁰⁶yeh aavaaj phaile।

³⁴⁷This sound should spread.

³⁰⁷dhaarmik log bhi kahen ham ek hain। ³⁰⁸ek ke hain।

³⁴⁸Religious people should also say: We are one and we belong to One.

³⁰⁹baaki seva ki hai uski mubaarak।

³⁴⁹Congratulations for the service you have done.

³¹⁰achha।

³⁵⁰Achcha.

³¹¹CAD group bhi aaya hai:- ismen brahman bhi hain, phaayda uthaaya hai?

³⁵¹CAD Group: There are Brahmins, too, in this group. ³⁵²Have you taken benefit?

³¹²to dil vaalon ne dilaaraam ko to pahchaan liya।

³⁵³Those with a heart have recognised the Comforter of Hearts.

³¹³iseelie dilaaraam ko pahchaana to dil khush ho gai aur achha hai jitna-jitna aap saath vaalon ko anubhavsunaayenge,utna yeh seva phailti jaayegi। ³¹⁴kyonki pratyaksha pramaan hai na।

³⁵⁴Because you have recognised the Comforter of Hearts your heart has become happy. ³⁵⁵It is good that the more you share your experiences with those who come to you, the more this service will continue to spread because you have practical examples.

³¹⁵aap svayan hi pratyaksha pramaan hai to koi bhi pratyaksha pramaan dekh karke jaldi khush ho jaate hain। ³¹⁶himmat aati hai।

³⁵⁶You yourselves are the practical examples and so anyone who sees a practical example becomes happy very quickly; they receive courage.

³¹⁷to apna anubhav jo bhi samparka mein aaye va samparka karke bhi phailaate jaao। ³¹⁸kyonki aavashyakta to hai।

³⁵⁷So, continue to share your experience with those who come into contact with you or make contact with them, because there is a need.

³¹⁹gareebi badhti jaati hai aur gareebi ke samay agar sahaj saadhan mil jaae to sabhi khush hote hain।

³⁵⁸Poverty is increasing and if they receive facilities easily at a time of poverty, they all become very happy.

³²⁰to achha hai।

³⁵⁹So, it is good.

³²¹samay prati samay karte bhi rehte hain aur aage bhi karte chalo।

³⁶⁰From time to time you do do this, so continue to do it in the future too.

³²²achha।

³⁶¹Achcha.

³²³mubaarak ho।

³⁶²Congratulations.

³²⁴achha |

³⁶³Achcha.

³²⁵training mein aai hui teachers se:-training to ki, bahut achha kiya lekin training karne ke baad dil mein stamp kitni pakki lagaai?

³⁶⁴Teachers who have come for training: You did the training and you had very good training. ³⁶⁵However, after taking the training, how firmly have you applied the stamp on your heart?

³²⁶kya sada nirvighna ban auron ko bhi nirvighna banaati rahengi?

³⁶⁶Will you remain constantly free from obstacles and continue to make others free from obstacles?

³²⁷yeh vaayda kiya?

³⁶⁷Have you promised this?

³²⁸nirvighna rahengi?

³⁶⁸Will you remain free from obstacles?

³²⁹ki thoda thoda beech mein vighna aayega?

³⁶⁹Or will there be obstacles in between every now and again?

³³⁰achha aa bhi jaae to parivartan karne ki shakti vighna ko, samasya ko samaadhaan ke roop mein parivartan karne ki shakti anubhav karte ho?

³⁷⁰OK, if obstacles do come, do you experience yourself to have the power to transform the obstacles or problems into a solution?

³³¹jo samajhte hain ki parivartan ki shakti kaarya mein lagaake baapdaada ko ya jin teachers ne seva ki, usko saboot dikhaayenge aisi himmat rakhne vaale haath uthaao।

³⁷¹Those who feel that they will use the power of transformation and show the proof to BapDada and the teachers who served them, those who have such courage, raise your hands.

³³²dil ka haath uthaaya hai na!

³⁷²You have raised the hand of the heart, have you not?

³³³kuchh bhi ho jaae, si father।

³⁷³No matter what happens, see the Father.

³³⁴auron ki visheshta ko dekhna lekin follow father।

³⁷⁴See the specialities of others, but follow the Father.

³³⁵achha।

³⁷⁵Achcha.

³³⁶kitne hain group mein?

³⁷⁶How many are there in this group?

³³⁷(70 bahine hain) to aap sabhi apni teacher dvaara madhuban mein result likhte rehna, baar baar nahin likhna, 15din mein teacher dvaara O.ke. likhna, bas।

³⁷⁷(70 sisters) So all of you should continue to write your result to Madhuban through your teacher. ³⁷⁸Do not write again and again. ³⁷⁹Write an "OK" through your teacher every 15 days, that is all.

³³⁸chhota sa card bhejna, lamba patra nahin bhejna।

³⁸⁰Send a small card; do not send a long letter.

³³⁹sunaaya tha na - agar koi kamzori aa bhi jaae to sirf O.ke.ke beech mein line laga dena।

³⁸¹You were told that if you have any weakness, then simply put a line through the OK.

³⁴⁰to yahaan se phir aapko yaad dilaate rahenge।

³⁸²From here, you will continue to be reminded.

³⁴¹abhi 70 to nirvighna aatmaayen ban gai na aur nirvighna banaayengi bhi।

³⁸³Now, 70 souls have become free from obstacles and you will also make others free from obstacles.

³⁴²jahaan bhi jaayengi vahaan nirvighna ban nirvighna banaayengi।

³⁸⁴Wherever you go, you will remain free from obstacles and make others free from obstacles.

³⁴³hai na himmat?

³⁸⁵You have this courage, do you not?

³⁴⁴himmat hai?

³⁸⁶Do you have this courage?

³⁴⁵achha। ³⁴⁶result dekhna।

³⁸⁷Achcha, let us see the result.

³⁴⁷report aati jaayegi na to pata padta jaayega।

³⁸⁸As Baba receives the report, He will know about it.

³⁴⁸achha।

³⁸⁹Achcha.

³⁴⁹sab kuchh suna।

³⁹⁰You heard everything.

³⁵⁰jaise sunna sahaj lagta hai na!

³⁹¹You find it easy to hear everything.

³⁵¹aise hi sunne se pare sweet silence ki sthiti bhi jab chaaho jitna samay chaaho utna samay maalik hoke, pahle vishesh hai man ke maalik, iseelie kaha jaata hai,man jeete jagatjeet।

³⁹²In the same way, go into sweet silence, beyond hearing anything. ³⁹³Whenever you want, for as long as you want, become a master and, in particular, first is being a master of the mind. ³⁹⁴This is why it is said that those who conquer the mind conquer the world.

³⁵²to abhi suna, dekha,aatma raaja ban man buddhi sanskaar ko apne control mein kar sakte ho?

³⁹⁵Now that you heard and saw, can you, the soul, become a king and control your mind, intellect and sanskars?

³⁵³man-buddhi-sanskaar teenon ke maalik ban order karo sweet silence, to anubhav karo ki order karne se,adhikaari banne se teenon hi order mein rehte hain?

³⁹⁶Become a master of your mind, intellect and sanskars and order them to be in sweet silence. ³⁹⁷So, do you experience that, by ordering them and having authority over them, the three are able to remain under your orders?

³⁵⁴abhi-abhi adhikaari ki stage par sthit ho jaao।

³⁹⁸Now become stable in the stage of being the authority.

³⁵⁵achha।

³⁹⁹Achcha.

³⁵⁶chaaron or ke sada svamaandhaari,satyata ke shakti swaroop,pavitrata ke siddhi swaroop, sada achal adol sthiti ke anubhvi sva parivartak aur vishwa parivartak, sada adhikaari sthiti dvaara sarva aatmaon ko baap dvaara adhikaar dilaane vaale chaaron taraph ke baapdaada ke lucky aur lovely aatmaon ko parmaatma yaadapyaar aur dil ki duaayen sveekaar ho aur baapdaada ka meethe meethe bachchon ko namaste।

⁴⁰⁰To all the children from everywhere who always maintain their self-respect, to those who are embodiments of the power of truth, to those who are embodiments of success through purity, to those who are experienced in always being unshakeable and having an immovable stage, self-transformers and world-transformers, to those who through their stage of having authority enable all souls to claim their rights from the Father, to all BapDada's lucky and lovely souls from everywhere, please accept God's love, remembrance and blessings from the heart and namaste to BapDada's sweetest children.

³⁵⁷daadiyon se:- achha hai baapdaada ne result dekhi।

⁴⁰¹To the Dadis: It is good that BapDada saw the result.

³⁵⁸achha raha।

⁴⁰²It was good.

³⁵⁹shubhchintan aur shubhchintak donon hi sthiti mein busy rehna,vaayumandal phailaana yeh achha hai।

⁴⁰³To remain busy in the stages of both having good wishes for the self and having pure and positive thoughts for others, and to spread that atmosphere is good.

³⁶⁰achha kar rahi hain।

⁴⁰⁴You are doing well.

³⁶¹achha kar rahe hain karte rahenge।

⁴⁰⁵You are doing well and will continue to do so.

³⁶²majority dikha gaya hai ki jo aap nimitta hain, sab nimitta hain,to jo bhi aap nimitta hain,unhon ko vishesh is samay yeh attention rakhna hai ki santushta rehna to hai hi lekin santushta rahe,vaayumandal santushta rahe, uske liye aapas mein koi na koi plan banaate rehna।

⁴⁰⁶In the majority, it has been seen that where there are instruments - all of you are instruments. ⁴⁰⁷All of you who are instruments have to pay this special attention at this time to this and remain content; not just to remain content but to have that contentment in the atmosphere. ⁴⁰⁸For that, continue to make one or another plan among yourselves.

³⁶³yeh teen paandav bhi aaven।

⁴⁰⁹The three Pandavas should also come (the senior brothers were called onto the stage.)

³⁶⁴jo bhi nimitta bane hue hain unhon ko aajkal ke vaayumandal pramaan svayan to santushta rehna hi hai lekin santushta karna bhi hai।

⁴¹⁰According to the atmosphere nowadays, those who have become instruments definitely have to keep themselves content, and also make others content.

³⁶⁵asantushtata ka vaayumandal mein prabhaav nahin ho kyaan ki aajkal santushtata sabko chaahiye। ³⁶⁶lekin himmat nahin hai।

⁴¹¹There should be no influence of discontentment in the atmosphere because nowadays everyone wants contentment, but they don't have courage.

³⁶⁷iseelie beech-beech mein kuchh na kuchh aisa parvash hoke kar lete hain lekin unhon ko bhi kuchh shiksha, kuchh kshama, kuchh raham, kuchh aatmik sneh uski aavashyakta hai aur dekha jaata hai ki vaayumandal mein majority ko balance rakhna nahin aata।

⁴¹²This is why, every now and again, being under an external influence, when they do something wrong, they need some correction, some forgiveness, some mercy and some soul-conscious love. ⁴¹³It has been seen that in the environment nowadays, the majority of people don't know how to keep a balance.

³⁶⁸balance se shiksha bhi ho aur phir saath-saath unko himmat bhi do।

⁴¹⁴With balance, give them correction and together with that also give them courage.

³⁶⁹sirf shiksha se, abhi sabhi shikshak ban gaye hain, iseelie shiksha ke saath himmat aur sneh dil ka,baahar ka nahin lekin dil ka sneh donon ka balance rakh karke dena hai।

⁴¹⁵By just giving correction - everyone has now become a teacher - therefore, together with giving correction, give them courage and love from the heart, not superficially, but love from the heart. ⁴¹⁶Give this to them, keeping a balance of the two.

³⁷⁰aur aise plan banaao jo chaaron or koi na koi aisa plan chalta rahe।

⁴¹⁷And make such plans that these plans can continue in all directions.

³⁷¹jaise samay prati samay bhattiyaan chalaate ho woh to chalaate hi raho lekin chhota mota programme sada chalta rahe,to aisi vidhi nikaalo jisse chaaron or ka vaayumandal shaktishaali banen।

⁴¹⁸Just as from time to time you have bhattis, so continue with those, but also continue to have small or big programmes all the time. ⁴¹⁹Find such a method through which the atmosphere everywhere can become powerful.

³⁷²chaahna hai lekin himmat kam hai।

⁴²⁰People have that desire but they have less courage.

³⁷³to aapas mein milke koi na koi har maas ke liye aisa work nikaalo jo sabhi usmein busy ho jaaen, result aati rahe।

⁴²¹So, get together among yourselves and, every month, find something to do in which everyone can become busy; let this result continue to emerge.

³⁷⁴aur checking bhi ho,agar nahin karte hain to kyon?

⁴²²Also check: If you are not doing this, then why?

³⁷⁵albelaapan hai to unke oopar sneh se sahayog dena padega kyonki samay teevrata se sameep aa raha hai।

⁴²³If there is carelessness, then you will have to give them co-operation with love because time is coming close at a fast speed.

³⁷⁶to aisa koi plan banaao।

⁴²⁴So create such a plan.

³⁷⁷koi na koi work interest ka nikaalke sabko busy rakho usmein।

⁴²⁵Find one or another type of interesting work to keep everyone busy in that.

³⁷⁸theek hai।

⁴²⁶Is that all right?

³⁷⁹achha hai sabhi himmat vaale ho na।

⁴²⁷It is good that all of you have courage, is it not?

³⁸⁰himmat kam to nahin hoti?

⁴²⁸Your courage does not decrease, does it?

³⁸¹himmat kam hoti hai, to baap ki madad ka bhi anubhav nahin hota hai, baap madad deta hai,lekin catch nahin kar paate hain।

⁴²⁹When you don't have so much courage, you don't experience the Father's help either. ⁴³⁰The Father helps, but you are not able to catch it.

³⁸²phaayda nahin utha sakte hain।

⁴³¹You are unable to take the benefit of it.

³⁸³iseelie sada apne ko dekho, himmat badhaao।

⁴³²Therefore, always look at yourself and increase your courage.

³⁸⁴koi na koi aisi baat buddhi mein rakho jisse himmat badhti rahe।

⁴³³Keep one or another such thing in your intellect through which your courage continues to increase.

³⁸⁵jitni himmat badhegi na to himmat ke aage aur baaten aani bhi kam ho jaayengi।

⁴³⁴The more your courage increases, in front of that courage, other things coming in front of you will also reduce.

³⁸⁶achha hai, sochna is par।

⁴³⁵It is good. ⁴³⁶Think about this.

³⁸⁷sandeshi daadi ne shareer chhoda hai, unke prati bhog lagaane ke liye bhuvneshvar se group aaya hai:-baapdaada ki bahut ramneek bachchi kahen,ya sakhi kahen jo sandeshi,is shareer ko chhod karke advance party mein gai, apne jeevan ka baapdaada se saakaar mein phaayda bhi bahut achha uthaaya,sakheepan ka part bhi bajaaya, khelne vaali bani, aur apne smriti se apna bhavishya banaaya।

⁴³⁷Sandeshi Dadi left her body and a group came from Bhuvneshwar to offer bhog for her: Call her BapDada's very entertaining child or friend, Sandeshi left her body and went into the advance party. ⁴³⁸In the corporeal form, in her life, she took a lot of benefit from BapDada. ⁴³⁹She also played the part of being a friend. ⁴⁴⁰She was one who used to play games with Baba, and with her remembrance she created her future.

³⁸⁸abhi jo aaye hain saathi banke, woh utho।

⁴⁴¹All her companions who have come, stand up.

³⁸⁹jo bhi aaye hain। ³⁹⁰achha hai।

⁴⁴²All of those who have come, it is good.

³⁹¹pyaar ka saboot to diya na।

⁴⁴³You gave the proof of love, did you not?

³⁹²abhi aage bhi pyaar ka saboot hai, sabhi ko santushta rahke santushta karna। ³⁹³himmatheen ko himmat dena।

⁴⁴⁴Now, even more proof of love is for all of you to remain content and make everyone content, to give courage to those who lack courage.

³⁹⁴nambarvaar to hote hi hain na।

⁴⁴⁵It is of course numberwise.

³⁹⁵to himmat dete rehna।

⁴⁴⁶So, continue to give courage.

³⁹⁶umang-ulhaas badhaate rehna।

⁴⁴⁷Continue to increase their zeal and enthusiasm.

³⁹⁷sirf yaad nahin karna, lekin uski paalna ka pratyaksha saboot dena।

⁴⁴⁸Do not just remember her, but also give the practical proof of the sustenance received from her.

³⁹⁸baaki achha part bajaaya।

⁴⁴⁹She played a good part.

³⁹⁹aap sabhi bhi achhe te achha part bajaate rehna aur bajaayenge।

⁴⁵⁰All of you also continue to play the best part of all and you will play it.

⁴⁰⁰sabhi theek hain!

⁴⁵¹Are all of you OK?

⁴⁰¹haath hilaao।

⁴⁵²Wave your hands.

⁴⁰²achha।

⁴⁵³Achcha.

⁴⁰³daadi jaanki baapdaada ko bhog sveekaar kara rahi hain baapdaada bole:- dekho achhi daadiyaan mili hain na!

⁴⁵⁴Dadi Janki offered bhog to BapDada and BapDada said: Look, you have found good Dadis, have you not?

⁴⁰⁴yeh sab saathi bhi hain,daadiyon ki saathi bhi hain,daadiyaan bhi hain।

⁴⁵⁵There are their companions too. ⁴⁵⁶There are the companions of Dadis and the Dadis too.

⁴⁰⁵to sada har daadi ki,har saathiyon ki visheshta ko dekh, visheshta ko kaarya mein laana kyonki baapdaada ne har ek bachche ko koi na koi visheshta special di hai,aap sabko bhi hai, aise nahin sirf daadiyon ko hai,aapko bhi hai lekin kya hai koi visheshta ko kaarya mein la raha hai isliye woh prasiddha ho jaata aur koi visheshta ko kaarya mein nahin laata to gupta rah jaata।

⁴⁵⁷So, always see the speciality of every Dadi and every companion, and use those specialities because BapDada has given one special speciality or another to each child. ⁴⁵⁸All of you also have specialities; it is not that only the Dadis have specialities. ⁴⁵⁹You also have specialities but some of you are using those specialities and so you become well known and others who are not using your specialities remain incognito.

⁴⁰⁶baaki visheshta sabmen hai।

⁴⁶⁰But everyone does have a speciality.

⁴⁰⁷chhote se chhota jo pyaade mein pyaada hai na usmein bhi visheshta hai।

⁴⁶¹Even the youngest of all, the foot-soldiers, also have a speciality.

⁴⁰⁸woh bhi smriti dilaata hai ki aap mahaarthi ho,aap mahaan ho ham pyaade hain।

⁴⁶²They too remind you that you are a maharathi: You are great and we are foot soldiers.

⁴⁰⁹isliye sangathan sabhi jagah majboot karo, chaahe do hain chaahe 4 hain,chaahe 12hain, lekin do ka bhi sangathan aisa majboot ho jo donon ekmat hon।

⁴⁶³Therefore, strengthen the gathering in all places. ⁴⁶⁴Whether there are two, four or twelve, even the gathering of two should be so strong that both are united in one direction.

⁴¹⁰svabhaav ek do mein shreshtha banaae,milaane ki koshish karo।

⁴⁶⁵Make the nature of one another elevated and try to be in harmony.

⁴¹¹jaise daadi ko yaad karte hain na, kyon yaad karte ho?

⁴⁶⁶You all remember Dadi, do you not? ⁴⁶⁷Why do you remember her?

⁴¹²uski visheshta sabko apnaapan diya hai na, aise sabhi ko apnaapan diya na, to kyon aap sabhi nahin kar sakte ho?

⁴⁶⁸Her speciality was that she gave everyone a feeling of belonging. ⁴⁶⁹It was like that, was it not? ⁴⁷⁰She gave everyone the feeling of belonging, did she not? ⁴⁷¹So, why are all of you not able to do that?

⁴¹³jaise sabhi ne anubhav kiya, hamaari daadi hai।

⁴⁷²All of you experienced: "She is our Dadi".

⁴¹⁴aise nahin madhuban ki daadi hai, hamaari hai, aise sabhi brahman ek do mein apnaapan anubhav karen।

⁴⁷³It wasn't that she was the Dadi of Madhuban. ⁴⁷⁴"She is our Dadi". ⁴⁷⁵In this way, all Brahmins should have the feeling of belonging to one another.

⁴¹⁵yeh hai daadi ko yaad karna।

⁴⁷⁶This is what it means to remember Dadi.

⁴¹⁶isi ko hi yaad kaha jaata hai।

⁴⁷⁷This is called remembrance.

⁴¹⁷samaan banna,visheshta dhaaran karna, isko kehte hain yaad।

⁴⁷⁸To become equal, to imbibe their speciality - this is called remembrance.

⁴¹⁸theek hai na!

⁴⁷⁹Is that all right?

⁴¹⁹har ek yahi sochosab apne hain।

⁴⁸⁰Each one of you should think that everyone belongs to you.

⁴²⁰apnaapan mahsoos ho, aise nahin yeh to pata nahin kaun hai, kya hai।

⁴⁸¹Have the feeling of belonging. ⁴⁸²It should not be: I don't know who this one is or what he is.

⁴²¹ek parivaar hai na!

⁴⁸³This is one family, is it not?

⁴²²daadi bhi sabhi centre par to nahin rehti thi na, ek hi sthaan par rehti thi madhuban mein, lekin sabhi ko apnaapan diya।

⁴⁸⁴Dadi did not live at all the centres, did she? ⁴⁸⁵She used to live in one place in Madhuban, but she gave everyone the feeling of belonging.

⁴²³to aap sabhi bhi apne apne sthaan par rehte bhi apnaapan de sakte ho।

⁴⁸⁶So, all of you staying at your own places can also give the feeling of belonging.

⁴²⁴yeh dil ki sthiti hai। ⁴²⁵saath rahne ki baat nahin hai, yeh dil ka vibration apnaapan laata hai।

⁴⁸⁷This is a matter of the stage of the heart, not a matter of living together. ⁴⁸⁸These vibrations from the heart bring a feeling of belonging.

⁴²⁶achha।

⁴⁸⁹Achcha.

⁴⁹⁰* * * O M S H A N T I * * *