Avyakt murli for Tuesday 5 December 2017
Saving in progress..
You can now read this murli without Internet.
You can read this murli without Internet.
in order to be able to read it without internet.
Warning : Sentence alignment between two languages is based on the number of characters. It is therefore not perfectly reliable.
You can correct the sentence alignment yourself on part or all of the murli.
This view uses everyday Hindi spelling in Latin characters without diacritics, generated automatically from the Hindi text.
How is Hinglish generated?
The site generally uses aa, ee and oo for long vowels (a, i and u at the end of a word), ch and chh, sh and ri. English words recognised by the dictionary keep their English spelling. Rules for dropping some inherent vowels and a list of common words produce familiar spellings such as aatma, shanti, main and hoon.
Informal spelling is not standardised: these conventions produce a consistent version, but some spellings may differ from those you know. The “Transliterated Hindi” view retains the distinctions of adapted ISO 15919.
| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
0> 05-12-17 om shanti avyakt baapdaada madhuban 1om shanti। 2sabhi mahaarthi bachche baba ki lagan mein magan hain aur sabhi bachche prem mein kitna leen hai। 3yeh baap aur bachchon ka milan bahut bahut amoolya hai।
0 Avyakt BapDada Om Shanti 05/12/2017
4baba ko sabhi itna yaad karte hain, jaise moti maala mein sama jaata hain।
1> Om shanti. 2All the maharathi children are lost in Baba’s love, and all the children are merged in so much love.
5aise sab bachche sneh ke dhaage mein piroye hue hain।
3This meeting of the Father and the children is very, very priceless. 4Everyone remembers Baba so much.
6har ek bachcha apne man mein kya-kya bol rahe hain woh to woh jaanen।
5Just as pearls are threaded on the necklace, so, all the children are threaded on the thread of love.
7lekin ham yahi jaante hain ki har ek bachcha is samay aise sneh mein samaaye hue hain jaise moti haar mein samaaya hua hota hai।
6Each child knows what they are saying in their own minds, but I know that at this time each child is merged in love just as pearls are merged in a necklace.
8har ek ke man aur mukh se yahi nikal raha hai vaah mere dil mein samaane vaale vishesh moti vaah!
7It is emerging from each one’s mind and mouth, “Wah special Pearl who is merged in my heart! 8Wah!”
9is samay har ek apne ko woh moti samajhte hain jo baba ke hday mein samaaya hua hai।
9At this time, each one considers the self to be a pearl who is merged in Baba’s heart.
10kaise chamak raha hai, unki chamak hi sabhi ko chamka rahi hai।
10See how it is sparkling, and its sparkle make everyone sparkle.
11to baapdaada yahi bachchon ka baap se milan ka na॰jaara dekh-dekh khush ho rahe hain।
11So, BapDada is pleased to see this scene of the meeting of the children with the Father.
12vaah bachche vaah!
12Wah children! 13Wah!
13bachchon ke dil mein baap hai, baap ki dil mein bachche hain।
14The Father is in the children’s hearts and the children are in the Father’s heart.
14yeh drishya samaane vaala bahut madhur hai।
15This scene of being merged is very sweet.
15ek-ek apne dil mein kya-kya anubhav kar rahe hain, woh to aap sabhi anubhav mein leen ho aur sabhi ek do ko dekh haarshit ho rahe ho।
16What is each one of you experiencing in your heart, each of you is lost in that experience and all of you are happy on seeing one another.Nirwairbhai asked Baba: Baba, now the year 2017 is ending and the New Year is about to come.
16nirvairbhaai ne baba se poochha - baba abhi varsha 2017 poora ho raha hai, naya varsha aane vaala hai to naye varsha mein sabhi ke dil mein kya umang hona chaahiye? 17sabhi kitne haarshit ho rahe hain।
17So what enthusiasm should there be in everyone’s heart?
18yeh varsha hai hi sneh ka varsha।
18Everyone is so glad. 19This year is the “Year of Love”.
19sabhi sneh mein samaane ka anubhav karenge।
20All of you will experience being merged in love.
20sabhi ke dilon mein sneh ka heera chamak raha hai।
21A diamond of love is sparkling in everyone’s heart.
21woh ek-ek heera apna anubhav kara raha hai।
22Each one of those diamonds is giving its own experience.
22agar koi bhi aake dekhe to samjhe ki yeh aatmaayen kahaan se aai hain,inhon ke chehron par to pata nahin kaun si jhalak hai, jo kheench rahi hai।
23If anyone comes and sees, they would understand: Where have these souls come from? 24Don’t know what kind of sparkle do they have on their face.
23baap ko bhagwan maante hain lekin baap, bhagwan aur bachche kaise aapas mein milte hain, woh dekha nahin hai।
25That (sparkle) is pulling them. 26They consider the Father to be God, but they haven’t seen how God the Father, and the children meet one another.
24aap to bhagwan aur bachche kaise milte hain, uska anubhav kar rahe ho, yeh milan anokha hai।
27All of you are experiencing how the God and the children meet. 28This meeting is unique.
25har ek man mein yahi geet aa raha hai - hamne dekha, hamne paaya shiv bhola bhagwan।
29In each one’s mind is the song, “I have seen and I have attained Innocent Lord Shiva!” 30He is so sweet!
26woh kitna meetha hai, varnan karne jaisa hi nahin hai, samaane jaisa hai।
31This is not something to be described in words, but it is something to be merged in.
27baba aur bachche donon ka milan, yaheemilan bahut madhur hai, har ek ek do ko dekh karke haarshit ho rahe hain। 28baba 22 hajaar aaye hain, panjaab aur raajasthaan ki seva ka tarna hai:-yeh milan jo abhi ho raha hai, yeh raajasthaan aur panjaab ka hai।
32The meeting of Baba and the children is a very sweet meeting. 33Each one is happy to see one another. 34Baba, 22,000 have come.
29ek-ek ratan ismen kitne valuable hain।
35It is the turn of Punjab and Rajasthan to serve.
30ek do ko dekh karke bhi kitni khushi, kitna umang utpanna ho raha hai।
36This meeting that is taking place now is of Rajasthan and Punjab. 37Each jewel that is here is so valuable.
31sabhi ki dil kah rahi hai vaah, vaah!
38When you see one another, so much happiness and enthusiasm is arising.
32yeh vaah kyon nikalta hain, kyonki svayan baba ne, bhagwan ne bachche dhoondhe aur bachchon ko aisa yogya banaaya jo koi bhi dekhta hai to unke mukh se aatometikgeet nikalta hai vaah prabhu ke bachche vaah!
39Each one’s heart says, “Wah, wah!” 40Why does this “wah!” emerge? 41Because Baba, God, Himself, has found you children and made you children so worthy that when anyone sees you, a song automatically emerges from his or her lips, “Wah the children of God! 42Wah!
33vaah baba vaah, sabke dil se kya nikalta hai, vaah baba vaah!
43Wah Baba! 44Wah! 45What emerges from each one’s heart? 46Wah Baba! wah!
34vaah milan vaah!
47Wah meeting!
35achha।
48Wah!
3615-12-06 om shanti avyakt baapdaadaamdhuban 37smriti swaroop, anubhvi moorta ban second ki teevragti se parivartan kar paas with honour bano
49Achcha. 5005/12/2017 Om shanti Avyakt BapDada Revised video of 15/12/2006 51Be an embodiment of remembrance, an experienced image and pass with honours by bringing about transformation in the speed of a second.
38aaj baapdaada chaaron or ke bachchon mein teen vishesh bhaagya ki rekhaayen mastak mein chamakti hui dekh rahe hain।
52Today, BapDada is seeing three lines of special fortune sparkling on the foreheads of all the children everywhere.
39sabhi ke mastak bhaagya ki rekhaaon se chamak rahe hain।
53Everyone’s forehead is sparkling with the lines of fortune.
40ek hai parmaatma paalna ke bhaagya ki rekha।
54One is the line of fortune of Godly sustenance.
41doosri hai shreshtha shikshak dvaara shiksha ke bhaagya ki rekha।
55The second is the line of the fortune of the teachings received from the elevated Teacher.
42teesri hai satguru dvaara shreemat ke bhaagya ki rekha।
56The third is the line of fortune of shrimat received from the Satguru.
43vaiso bhaagya aapka athaah hai phir bhi aaj yeh vishesh teen rekhaayen dekh rahe hain।
57In fact, all of you have plenty of fortune, but, nevertheless, Baba is today seeing these three lines.
44aap bhi apne mastak mein chamakti hui rekhaayen anubhav kar rahe ho na!
58You are also experiencing the sparkling lines on your forehead, are you not?
45sabse shreshtha hai parmaatma pyaar ke paalna ki rekha।
59The most elevated line is the line of the sustenance of God’s love.
46jaise baap oonche te ooncha hai to parmaatma paalna bhi oonche te oonchi hai।
60Just as the Father is the Highest on High, so Godly sustenance is also the highest on high.
47yeh paalna kitne thodon ko praapta hoti hai, lekin aap sab is paalna ke paatra bane ho।
61So few of you receive this sustenance, and all of you have become worthy of this sustenance.
48yeh paalna saare kalpa mein aap bachchon ko ek hi baar praapta hoti hai।
62This sustenance is received only by you children only once in the whole cycle.
49ab nahin to kab praapta nahin ho sakti।
63If you don’t receive it now, you can never receive it.
50yeh parmaatma paalna, parmaatma pyaar, parmaatma praaptiyaan koton mein koi aatmaon ko hi anubhav hoti hain।
64This Godly sustenance, God’s love and Godly attainment is experienced only by a handful of souls out of millions. 65All of you are experienced, are you not?
51aap sabhi to anubhvi ho na!
66Do you have this experience?
52anubhav hai? 53paalna ka bhi anubhav hai, padhaai ka bhi aur shreemat ka bhi।
67You have experienced the sustenance, the study and also shrimat.
54anubhvi moorta ho।
68You are experienced images.
55to sada apne mastak mein yeh bhaagya ka sitaara chamakta hua dikhaai deta hai,sada?
69So, can you always see this star of fortune sparkling on your forehead? 70All the time?
56ki kabhi chamakta hua sitaara dull bhi ho jaata hai kya!
71Or, does the sparkling star sometimes become a little dull?
57dheela nahin hona chaahiye।
72It should not become dull.
58agar chamakta hua sitaara dheela hota hai, uska kaaran kya hai? 59jaante ho?
73If the sparkling star becomes dull, do you know what the reason is for that?
60baapdaada ne dekha hai ki kaaran yeh hota hai, smriti swaroop nahin bane ho।
74BapDada saw that the reason is: You have not become embodiments of remembrance.
61sochte ho main aatma hoon, lekin sochta swaroop bante ho, smriti swaroop kam bante ho।
75You think that you are a soul, but you become an embodiment of the thought, you don’t become an embodiment of the awareness so much.
62jab tak smriti swaroop sada nahin bante to smriti hi samarthi dilaati hai।
76Unless you always remain an embodiment of remembrance, you cannot have power because this awareness brings power.
63smriti swaroop hi samartha swaroop hai।
77An embodiment of remembrance is an embodiment of power.
64isliye bhaagya ka sitaara kam chamakta hai।
78This star of fortune sparkles little.
65apne aapse poochho ki jyaada samay soch swaroop bante ho va smriti swaroop bante ho?
79Ask yourself what you are for a longer period: Is it an embodiment of thought or an embodiment of awareness?
66soch swaroop banne se sochte bahut achha ho, main yeh hoon, main yeh hoon, main yeh hoon… lekin smriti na hone ke kaaran sochte,vyartha sankalp saadhaaran sankalp bhi mix ho jaate hain।
80By being an embodiment of thought, you think very well, “I am this, I am this, I am this”, but, because of not having that awareness, waste thoughts and ordinary thoughts become mixed in your thinking.
67vaastav mein dekha jaae to aapka anaadi swaroop smriti so samartha swaroop hai।
81In fact, if you look at it, your eternal form is the form of awareness and power.
68sochne vaala nahin, swaroop hai।
82Your form is not just of thoughts, but it is the embodiment.
69aur aadi mein bhi is samay ke smriti swaroop ki praalabdha praapta hoti hai।
83In the beginning too, you receive the reward of having been an embodiment of awareness at this time.
70to anaadi aur aadi smriti swaroop hai aur is samay ant mein sangam samay par bhi smriti swaroop bante ho।
84So, eternally and originally, you are an embodiment of awareness and at this time, at the end and at the time of the confluence age, too, you become an embodiment of awareness.
71to aadi anaadi aur ant teenon kaalon mein smriti swaroop ho।
85So, in all three aspects of time – at the beginning, eternally and at the end - you are an embodiment of awareness.
72sochna swaroop nahin ho।
86You are not an embodiment of thoughts.
73isliye baapdaada ne pahle bhi kaha ki vartamaan samay anubhvi moorta banna shreshtha stage hai।
87This is why BapDada told you earlier too: To become an experienced image at the present time is the elevated stage.
74sochte ho aatma hoon,parmaatma praapti hai,lekin samajhna aur anubhav karna ismen bahut antar hai।
88You consider yourself to be a soul, you have the Godly attainments, but there is a big difference in understanding this and experiencing it.
75anubhvi moorta kabhi bhi na maaya se dhokha kha sakta,na duhkh ki anubhooti kar sakta।
89An experienced image can never be deceived by Maya or experience any sorrow.
76yeh jo beech-beech mein maaya ke khel dekhte ho, ya khel khelte bhi ho,uska kaaran hai anubhvi moorta ki kami hai।
90The games of Maya that you see every now and again, or the games that you even play yourself are because of the lack of being an embodiment of experience.
77anubhav ki authority sabse shreshtha hai।
91The authority of experience is the most elevated.
78to baapdaada ne dekha ki kai bachche sochte hain lekin swaroop ki anubhooti kam hai।
92BapDada saw that some children think about this, but that they have little experience of being an embodiment.
79aaj ki duniya mein majority aatmaayen dekhne aur sunne se thak gaye hain lekin anubhav dvaara praapti karne chaahte hain।
93In today’s world, the majority of souls have become tired of seeing and hearing and wish to have some attainment through an experience.
80to anubhav karaana, anubhvi hi kara sakta hai।
94Only those who are experienced can give an experience.
81aur anubhvi aatma sada aage badhti rahegi,udti rahegi kyonki anubhvi aatma mein umang-utsaah sada emerge roop mein rehta hai।
95An experienced soul will always continue to move forward; they will continue to fly because an experienced soul constantly has zeal and enthusiasm in an emerged form.
82to check karo har point ke anubhvi moorta bane hain?
96So check: Have you become an image of experience of every point ?
83anubhav ki authority aapke har karma mein dikhaai deti hai?
97Is the authority of experience visible in your every action?
84har bol,har sankalp anubhav ki authority se hai ya sirf samajhne ke aadhaar par hai?
98Is your every word and every thought based on the authority of experience or is it simply based on your understanding?
85ek hai samajhna,doosra hai anubhav karna।
99One is to understand and the other is to experience.
86har subject mein, gyaan ki points varnan karna,woh to baahar ke speaker bhi bahut speech kar lete hain।
100To speak about the points of knowledge for every subject can also be done by outside speakers who give many speeches.
87lekin har point ka anubhvi swaroop banna,yeh hai gyaani tu aatma।
101However, to become an embodiment of the experience of every point means to be an enlightened soul.
88yog lagaane vaale bahut hain, yog mein baithne vaale bahut hain,lekin yog ka anubhav arthaat shakti swaroop banna aur shakti swaroop ki parakh yeh hai ki jis samay jis shakti ki aavashyakta hai, us samay us shakti ko aahvaan kar nirvighna swaroop ban jaae।
102There are many who have yoga, there are many who sit for yoga, but the experience of yoga means to be an embodiment of power, and an embodiment of power is recognised by being able to invoke a particular power that is needed at that time and becoming an embodiment that is free from obstacles.
89agar ek bhi shakti ki kami hai, varnan hai lekin swaroop nahin hai to bhi samay par dhokha kha sakte hain।
103If even one power is lacking, if you speak about it but are not an embodiment of it, then, too, you can be deceived at that time.
90chaahiye sahanshakti aur aap use karo saamna karne ki shakti, to yogayukta anubhvi swaroop nahin kahenge।
104If you need to have the power of tolerance but you use the power to oppose, you cannot be called yogyukt or an embodiment of experience.
91chaar hi subject mein smriti swaroop va anubhvi swaroop ki nishaani kya hogi?
105What would be the sign of your being an embodiment of awareness and an embodiment of experience in all four subjects?
92sthiti mein nimitta bhaav, vritti mein sada shubh bhaav, aatmik bhaav, nihsvaartha bhaav।
106In your stage, you would have the consciousness of being an instrument; in your attitude you would always have pure feelings, soul-conscious feelings and altruistic feelings.
93vaayumandal mein va sambandh-samparka mein sada nirmaan bhaav,vaani mein sada nirmal vaani।
107In the atmosphere and in relationships and connections, you would always be humble and your words would be pure and gentle.
94yeh visheshtaayen anubhvi moorta ki har samay natural nature hogi। 95natural nature।
108These specialities would be the natural nature at every moment of one who is an experienced image.
96abhi kai bachche kabhi-kabhi kehte hain ki ham chaahte nahin hain yeh karen lekin meri puraani nature hai।
109Natural nature . 110At present, some children sometimes say: I don’t want to do this, but it is my old nature.
97nature natural kaam vahi karti hai,sochna nahin padta, lekin nature natural kaam karti hai।
111Your nature naturally does that work, and you don’t even have to think about it. 112Your nature is naturally doing that work.
98to apne ko check karo- meri natural nature kya hai?
113So check yourself: What is my natural nature?
99agar koi bhi puraani nature ansh maatra bhi hai,to har samay woh kaarya mein aate-aate pakka sanskaar ban jaata hai।
114If I have even the slightest trace of my old nature, then, by it being used again and again, it becomes a firm sanskar.
100usko samaapta karne ke liye puraani nature, puraana svabhaav, puraana sanskaar ko samaapta karne ke liye chaahte ho lekin kar nahin paate ho, uska kaaran kya hai?
115In order to finish the old nature and old sanskars… even though you want to do this, you are unable to do it. 116What is the reason for that?
101knowledgeful to sabmen ban gaye ho, lekin jo chaahte ho hona nahin chaahiye lekin ho jaata hai, kaaran kya hai?
117You have become knowledge-full in everything. 118You don’t want something to happen and yet it happens; so what is the reason for that?
102parivartan karne ki shakti kam hai।
119There is little power of transformation.
103majority mein dikhaai deta hai ki parivartan ki shakti, samajhte hain, varnan bhi karte hain,agar sabhi ko parivartan shakti ki topic par likhne ke liye kahen ya bhaashan karne ke liye kahen to baapdaada samajhte hain sabhi bahut hoshiyaar hain, bahut achha bhaashan bhi kar sakte hain,likh bhi sakte hain aur doosra koi aata hai usko samjhaate bhi bahut achha hai - koi harja nahin, parivartan kar lo। 104lekin svayan mein parivartan karne ki shakti aur vartamaan samay ke mahatva ko jaante hue parivartan karne mein samay nahin lagaana chaahiye। 105second mein parivartan ki shakti, kyonki jab samajhte ho - hona nahin chaahiye, samajhte hue bhi agar parivartan nahin kar paate ho, uska kaaran hai - sochte ho lekin swaroop nahin bane ho। 106sochna swaroop jyaada saare din mein bante ho, smriti so samartha swaroop woh majority kam hai।
120In the majority, it is visible that the power of transformation… (is lacking).
107abhi teevragti ka samay hai, teevra purooshaartha ka samay hai, saadhaaran purooshaartha ka samay nahin hai,second mein parivartan ka arth hai - smriti swaroop dvaara ek second mein nirvikalp,vyartha sankalp nivritta ho jaae, kyon? 108samay ko samaapti ko sameep laane vaale nimitta ho।
121You understand it, you speak about it, and if you were all asked to write or give a lecture on the topic of the power of transformation, then BapDada feels that all of you are very clever and you could even give very good lectures and write very well about it too; and, if others come, you could also explain to them very well - “Don’t worry, just transform it.”
109to abhi ke samay ke mahatva pramaan jab jaante bhi ho ki har kadam mein padam samaaya hua hai, to badhaane ka to buddhi mein rakhte ho lekin gavone ka bhi to buddhi mein rakho।
122However, you yourselves lack the power of transformation, and knowing the importance of the present time, you should not take time to bring about transformation.
110agar kadam mein padam banta bhi hai to kadam mein padam ganvaate bhi to ho, ya nahin? 111to abhi minute ki baat bhi gai, doosron ke liye kehte ho one minute silence mein raho lekin aap logon ke liye second ki baat honi chaahiye। 112jaise haan aur na sochne mein kitna time lagta hai?
123It is the power of transformation in a second, because, since you understand that something should not happen, and though you understand, if you are unable to transform yourself, the reason for that is that you think about it, but you don’t become an embodiment of it.
113second। 114to parivartan shakti itni fast chaahiye। 115samjha theek hai,nahin theek hai,na theek ko bindi aur theek ko practical mein laana hai।
124You become an embodiment of those thoughts for a longer period throughout the day; the majority of you lack being an embodiment of awareness and so an embodiment of power.
116abhi bindi ke mahatva ko kaarya mein lagaao।
125It is now the time for intense speed, the time for intense effort.
117teen bindiyon ko to jaante ho na!
126It is not the time for ordinary effort.
118lekin bindi ko samay par kaarya mein lagaao। 119jaise science vaale sab baat mein teevragti kar rahe hain, aur parivartan ki shakti bhi jyaada kaarya mein laga rahe hain।
127Transformation in a second means that through your being an embodiment of awareness, you should become free from negative and wasteful thoughts in one second. 128Why? 129You are instruments to bring the time and completion close.
120to silence ki shakti vaale abhi lakshya rakho agar parivartan karna hai, knowledgeful ho to abhi powerful bano,second ki gati se। 121kar rahe hain, ho jaayenge… kar lenge…, nahin। 122ho sakta hai ya mushkil hai?
130So, according to the importance of the present time, and since you know that every step has multimillions merged in it, you keep the awareness of increasing that in your intellect, but you should also keep the awareness of losing that in your intellect.
123kyonki last samay second ka paper aana hai,minute ka nahin, to second ka abhyaas bahutkaal ka hoga tab to second mein paas with honour banenge na!
131If you are creating multimillions at every step, you are also losing multimillions in a step, are you not? 132So, now, the question of a minute is over.
124parmaatma student hain, parmaatma padhaai padh rahe hain, to paas with honour banna hi hai na!
133You say for others that they should stay in a minute of silence, but for you people, it is now a matter of a second.
125paas marks liya to kya hua।
134How long does it take to think “yes” or “no”? 135A second.
126paas with honour। 127kya lakshya rakha hai?
136So, such fast transformation power is required.
128jo samajhte hain paas with honour banna hai woh haath uthaao,paas with honour,honour shabd underline karna।
137You understand that something is fine or not fine. 138Put a full-stop to that which is not fine and make that which is fine practical .
129achha। 130to abhi kya karna padega?
139Now use the importance of the full-stop.
131minute motor to common hai, second ka kaam hai abhi।
140You know about the three dots, do you not?
132haan panjaab vaale,second ka maamla hai abhi।
141However, use the dot (full stop) at the right time.
133ismen number one kaun hoga? 134panjaab। 135kya badi baat hai।
142Scientists are doing everything quickly now and they are also using the power of transformation a lot more.
136jitna phalak se kehte ho,bahut achha kehte ho, phalak se kehte ho,baapdaada jab sunte hain bahut khush hote hain, kehte ho - kya badi baat hai, baapdaada saath hai।
143So, those with the power of silence, now keep the aim, that is, if you want to bring about transformation – you are knowledge-ful, but now become powerful , in the speed of a second.
137to saath to authority hai,to kya karna hai abhi?
144“We are doing it, it will happen, we will do it….”; no.
138teevra banna padega abhi।
145Is it possible or is it difficult?
139seva to kar rahe ho, aur seva ke bina aur karenge bhi kya?
146Because, at the final moment, it will be the paper of a second, not a minute.
140khaali baithenge kya? 141seva to brahman aatmaon ka dharma hai, karma hai।
147So, only if you have the practice of a second over a long period of time will you be able to pass with honours in a second.
142lekin abhi seva ke saath-saath samartha swaroop, jitna seva ka umang-utsaah dikhaaya hai, baapdaada khush hai, mubaarak bhi dete hain।
148You are Godly students, you are studying the Godly study and so you definitely have to pass with honours . 149So what if you claim pass marks? 150Pass with honours!
143lekin jaise seva ka taaj mila hai na, taaj pahna hua hai dekho kitna achha lag raha hai।
151What aim have you kept? 152Those of you who believe that you have to pass with honours , raise your hands!
144abhi smriti swaroop banne ka taaj pahanke dikhaana।
153Pass with honours! 154Underline the word honours!
145youth group hai na!
155Achcha.
146to kamaal kya karenge?
156So, what will you now have to do?
147seva mein bhi number one aur samartha swaroop mein bhi number one। 148sandesh dena bhi brahman jeevan ka dharma aur karma hai lekin abhi baapdaada ishaara de raha hai ki parivartan ki machinery teevra karo।
157“A motor a minute” is common; it is now a matter of a second.
149nahin to paas with honour hone mein mushkil ho jaayega।
158Yes, those from Punjab, it is now a matter of a second.
150bahutkaal ka abhyaas chaahiye।
159Who will be number one in this? 160Punjab.
151socha aur kiya।
161What is the big deal?
152sirf sochna swaroop nahin bano, samartha smriti so samartha swaroop bano। 153vyartha ko teevra gati se samaapta karo।
162You speak with such intoxication, you speak very well with such intoxication that when BapDada hears it, He is very pleased.
154vyartha sankalp, vyartha bol, vyartha karma, vyartha samay aur sambandh-samparka mein bhi vyartha vidhi, reeti sab samaapta karo।
163You say: What is the big deal, because BapDada is with you. 164So, you have the Authority with you; so what are you now going to do?
155jab brahman aatmaayen teevragti se yeh sva ke vyartha ki samaapti karenge tab aatmaon ki duaayen aur apne punya ka khaata teevragti se jama karenge।
165You now have to become intense effort makers. 166You are doing service, and what else would you do without service? 167Will you sit idle? 168Service is the religion (dharma) and action (karma) of Brahmin souls.
156seva ka tarna panjaab ka hai:- aadha class to panjaab hai। 157bahut achha kiya hai।
169However, now, together with service, become an embodiment of power.
158seva mein ever ready ban pahunch gaye ho, iski mubaarak hai। 159achha, panjaab vaale kya koi naya plan bana rahe hain? 160jo kisne nahin kiya ho, koi aisa plan touch hota hai?
170BapDada is pleased with the extent of zeal and enthusiasm for service you have shown and is also congratulating you. 171It is the turn of Punjab to serve:
161hota hai। 162subah ko ho jaayega।
172Half the class is from Punjab.
163aisa karke dikhaao, jo sab brahman thanks bhi den,mubaarak bhi den, vaah!
173You have done very well. 174You arrived here being ever-ready for service.
164vaah!
175Achcha.
165ke geet bhi gaayen। 166abhi tak jo kiya hai,woh to kar hi rahe hain, achha kar rahe hain।
176Are those from Punjab making some new plans ?
167baapdaada seva ke samaachaar sunte rehte hain aur sunkar dil mein dil ka pyaar bhi dete hain।
177Have you been touched to carry out a plan of something that no one has so far done? 178It is possible.
168abhi kuchh aur naveenta karke dikhaao।
179It will happen by the morning.
169panjaab ko sher kaha jaata hai na। 170to aisi koi gajghor karke dikhaao jo sabki nazar baapdaada ki taraph sahaj hi aa jaae। 171ho jaayega। 172baapdaada ko sankalp hai,panjaab koi naveenta karega hi।
180Do something such that all Brahmins will give you thanks, congratulations and sing songs of praise.Rajasthan (15-11-08):
173abhi bhi golden chance mila hai, seva ka golden chance liya aur har saal lete bhi rehte hain aur achhe himmat umang se sabhi mil karke kar bhi rahe hain।
181Both zones are doing service very well, but one thing that BapDada had said is still left to do. 182You do know that, do you not? 183How many good heirs have emerged from Rajasthan?
174sankhya to bahut achhi aai hai।
184Rajasthan is the place of the kings.
175achhe-achhe mahaaveer hain।
185This is why it is called Rajasthan.
176dekho brahma baap ka bhi panjaab se pyaar raha to panjaab mein pahunch gaye the।
186So how many have you made emerge who have a right to the kingdom in the future?
177to brahma baap ka bhi vishesh pyaar dekha। 178sabhi mahaarthiyon ka bhi panjaab mein paanv pada hai।
187All the centres, have all of you noted down how many you have made emerge to become those who have a right to the kingdom?
179koi aisi naveenta karke dikhaao। 180kar sakte hain। 181panjaab ki paanch nadiyaan mashhoor hain।
188So, each centre should write how many you have of those who are going to claim a right to the kingdom.
182baapdaada to dekh rahe hain ki achhe brahma baap ki paalna vaale bhi hain। 183to paalna ka return to dena padega na।
189You are doing service and thinking of service plans , but now, according to the time, at least finish the complaint of souls in your own areas.
184achha hai baapdaada ki bahut badhiya ummeend hai panjaab mein। 185karenge na! 186koi aisa kaarya karke dikhaao jo sabki nazar baap ki taraph pad jaae।
190Within the area of the centre and the areas around it, do not make effort and just give them the message, but at least enable them to claim their inheritance from BapDada.
187hai paandavon mein himmat hai? 188paandav himmat vaale hain?
191They should not complain that the Father came and yet they were deprived of their inheritance.
189achha hai, maataaon ki sankhya bhi kaaphi hai, teachers bhi bahut hain।
192So, now, this service should be completed everywhere as soon as possible.
190achha - plan banaana aapas mein। 191paandav plan banaana।
193One zone is the instrument, but BapDada is telling all the zones.
192kamaal ka plan banaana। 193achha।
194No area, no village, no colony should be left deprived.