Avyakt murli for Friday 3 April 2020

⁰> 03-04-2020 om shanti “avyakt mahaavaakya'' video 15-12-09 madhuban

⁰ 03/04/2020 Om Shanti Madhuban

¹"parivaar ke saath preet nibhaane ke liye knowledgeful ban baap samaan saaksheepan ki sthiti mein rehna hai, baap, sva, drama aur parivaar chaaron mein nishchaybuddhi ban vijayi banna hai''

¹> In order to fulfil the responsibility to the family, become knowledge-full, become equal to the Father and remain stable in the stage of a detached observer. ²Have faith in the intellect In terms of the Father, the self, the drama and the family and become victorious.

²aaj samartha baap apne samartha bachchon ko dekh rahe hain kyoki har ek bachcha sneh se baap samaan banne ka purushaartha bahut lagan se kar rahe hain।

³Today, the Powerful Father is seeing His powerful children because each child is making effort with deep love to become equal to the Father (Bapsamaan).

³baapdaada bachchon ko dekh khush hote hain aur dil mein bachchon ke geet gaate hain vaah bachche vaah!

⁴BapDada is pleased to see the children and sings songs of the wonder of the children in His heart – Wah children, Wah!

⁴kyonki bachche baap ke bhi sir ke taaj hain।

⁵The children are the crown on the Father’s head.

⁵dekho bachchon ki pooja double roop mein hoti hai, baap ki pooja ek roop mein hoti hai।

⁶The children are worshipped in two forms whereas the Father is worshipped in just one form.

⁶to bachche baap se bhi baap dvaara aage jaate hain isliye baap bachchon ke purushaartha ko dekh khush hai।

⁷So, the children go ahead of the Father through the Father and this is why the Father is pleased on seeing the children’s effort.

⁷nambarvaar to hain lekin purushaartha ka lakshya aage badha rahe hain।

⁸Of course you are numberwise, but having an aim in your effort is making you move ahead.

⁸aaj amritvele chaaron or ke bachchon mein ek baat jo gyaan ka foundation hai woh dekha।

⁹Today, at amrit vela, Baba saw one aspect which is the foundation of knowledge in all the children everywhere.

⁹foundation hai nishchay।

¹⁰The foundation is faith.

¹⁰kaha hua bhi hai nishchaybuddhi vijayi।

¹¹It is said: Those who have faith in the intellect are victorious.

¹¹to aap sabka nishchay dekha, sabhi ka nambarvaar baap mein to nishchay hai hi, uski nishaani sabhi baap ko pahchaan baap ke bane hain aur yahaan bhi baap se milne ke liye aaye hain।

¹²So, Baba saw the faith of all of you. ¹³Numberwise, of course, everyone has faith in the Father, and the sign of that is that you have all recognised the Father and belong to Him and have also come here to meet Him.

¹²baap mein har ek bachche ka atoot nishchay hai lekin baap ke saath aur bhi nishchay pakka hona chaahiye - woh hai sva mein nishchay।

¹⁴Each child has unbreakable faith in the Father, but, as well as faith in the Father, faith in other things also has to be firm. ¹⁵There has to be faith in the self.

¹³saath mein drama mein nishchay aur parivaar mein nishchay।

¹⁶As well as that, there has to be faith in the drama and faith in the family.

¹⁴in chaar prakaar ke nishchay mein pakke hona arthaat nishchaybuddhi vijayanti banna।

¹⁷To be firm in these four types of faith means to have faith in the intellect and to be victorious on that basis.

¹⁵to check karo ki in chaar nishchay mein pakke hain?

¹⁸So, check: Am I firm in these four types of faith?

¹⁶baap mein to sabhi kehte hain mera baba aur main baap ki।

¹⁹In having faith in the Father, all of you say: My Baba and I belong to the Father.

¹⁷baap ko mera kahkar baap ka poora adhikaar praapta kar liya।

²⁰You say “mine” for the Father and have claimed a full right over the Father.

¹⁸sada baap ke dvaara adhikaari ban sarva khajaanon ke adhikaari ban gaye।

²¹You have claimed a constant right from the Father and claimed a right to all the treasures.

¹⁹saath mein sva mein bhi nishchay zaroori hai kyon?

²²Together with those, faith in the self is also essential.

²⁰agar sva mein nishchay nahin hai to dilshikasta ban jaate hain।

²³Why? ²⁴If you do not have faith in the self, you become disheartened.

²¹sva mein nishchay yahi hai ki main baap dvaara svamaandhaari hoon, svaraajya adhikaari hoon।

²⁵The faith in the self is I am an embodiment of the self-respect given to me by the Father; I have a right to self-sovereignty.

²²svayan baap ne mujhe kitne svamaan diye hain।

²⁶The Father Himself has given me so much self-respect.

²³ek ek svamaan ko smriti mein laao to kitna nasha chadhta hai!

²⁷Bring each point of self-respect into your awareness and you become so intoxicated !

²⁴aajkal kisi ko bhi koi title milta hai to woh bhi apna bhaagya samajhte hain। ²⁵lekin aap bachchon ko ek-ek svamaan kisne diya!

²⁸Nowadays, if people receive any title they consider it to be their fortune, but who has given you children each and every point of self-respect!

²⁶svayan baapdaada ne har bachche ko svamaandhaari banaaya hai।

²⁹BapDada Himself has made each child an embodiment of self-respect.

²⁷ek-ek svamaan ko yaad karte khushi mein udte ho।

³⁰Remembering each point of self- respect you fly with happiness.

²⁸to sva mein bhi sada nishchay ka itna nasha rahe ki main baap dvaara svaraajya adhikaari, svamaan adhikaari koto mein koi aatma hoon।

³¹So, constantly have this much intoxication of faith in the self: “I am one out of multimillion souls who has self-sovereignty through the Father and am an embodiment of self-respect.”

²⁹jaise baap mein nishchay hai to saath mein sva mein bhi nishchay aavashyak hai kyonki agar sva mein nishchay hai to jahaan nishchay hai vahaan har karma mein nishchaybuddhi arthaat svamaandhaari vijayi hai।

³²Just as you have faith in the Father, in the same way, it is essential to have faith in the self because when you have faith in the self, you then have faith in the intellect in every action, that is, you have self-respect and are victorious. ³³The meaning of faith is success.

³⁰nishchay ka arth hi hai saphalta।

³⁴It is not “I have faith in the Father”.

³¹aise nahin ki hamaara to baap mein nishchay hai, baap mein hai woh to bahut achha lekin baap ke saath sva ka nasha bhi aavashyak hai, main kaun!

³⁵It is very good that you have faith in the Father, but, together with having faith in the Father, it is also essential to have the intoxication of “Who I am!”

³²ek-ek svamaan ko yaad karo to nishchay aur nasha aapke chalan aur chehre se dikhaai dega।

³⁶Remember each and every point of self-respect and faith, and intoxication will then be visible in your activity and your face.

³³de raha hai aur dikhaai deta rahega।

³⁷It is visible and it will continue to remain visible.

³⁴saath mein teesri baat - drama mein bhi nishchay bahut zaroori hai kyonki drama mein samasyaayen bhi aati hain aur saphalta bhi hoti hai।

³⁸As well as this, the third thing is faith in the drama. ³⁹This is also necessary because, within the drama, there are problems and there is also success.

³⁵agar drama mein pakka nishchay hai to drama ke nishchay se jo nishchaybuddhi hai woh samasya ko samaadhaan swaroop mein badal deta hai kyonki nishchay arthaat vijay।

⁴⁰If you have firm faith in the drama, then those who have faith in the intellect based on their faith are able to change problems into the form of a solution because faith means victory.

³⁶to kiske oopar vijayi banta?

⁴¹So, whom do you attain victory over?

³⁷parivartan karne mein, ek second mein samasya parivartan ho samaadhaan roop ban jaati hai।

⁴²By transforming it, the problem becomes the form of a solution in a second; you would then not come into upheaval.

³⁸halchal mein nahin aayenge, achal rahenge kyonki drama ke gyaan se adol achal ban jaate hain।

⁴³You will remain unshakeable because by having the knowledge of the drama, you become unshakeable and immovable.

³⁹yeh nishchay rehta hai ki main hi kalpa pahle bhi samaadhaan swaroop arthaat saphal aatma bana tha, bani hoon aur kalpa ke baad bhi main hi banoongi।

⁴⁴You have the faith that you were an embodiment of solution in the previous cycle too, that is, you were a successful soul, you are that and that after a cycle too, only you are going to become that.

⁴⁰to yeh drama ka nishchay nasha pakka karaata hai, phakhur rehta hai, nasha rehta hai main thi, main hi hoon aur main hi banoongi isliye is purushaarthi jeevan mein drama ka nishchay bhi aavashyak hai aur saath mein chautha hai parivaar ka nishchay kyonki baap ne aate hi parivaar ko paida kiya।

⁴⁵So, this intoxication enables you to make your faith in the drama very firm. ⁴⁶You then have this spiritual intoxication (fakhoor) and intoxication (nasha): I was that, I am that and I will become that. ⁴⁷Therefore, it is essential to have faith in the drama in this effort- making life. ⁴⁸As well as this, the fourth thing is to have faith in the family because the Father created the family as soon as He came.

⁴¹to jaise baap mein nishchay hai vaise parivaar mein bhi nishchay aavashyak hai kyonki parivaar kiska hai?

⁴⁹Just as you have faith in the Father, it is essential to have faith in the family too because, after all, whose family is it?

⁴²aur itna bada parivaar aur kiska ho sakta hai!

⁵⁰Who else can have such a huge family?

⁴³to parivaar mein bhi nishchay ati aavashyak hai kyonki itna bada parivaar vishwa mein kiska hai?

⁵¹It is extremely essential to have faith in the family because who else in the world has such a big family?

⁴⁴to check karo ki aap jitna parivaar vishwa mein kisi ka hai?

⁵²You can check as many families as you want in the world: does anyone have such a family?

⁴⁵parivaar ki reeti se kisi bhi divine father ka bhi nahin hai vahaan follower hain, yahaan parivaar hai।

⁵³Not even a divine father has such a large family because they have followers whereas here it is a family.

⁴⁶parivaar ke saath hi seva mein, sambandh mein rehte ho।

⁵⁴It is with the family that you stay in service and in relationships.

⁴⁷aise nahin ki hamaara to baap se hi connection hai, parivaar se nahin hua to kya hua।

⁵⁵It is not that you have a connection with only the Father, and so what does it matter if you do not have it with the family?

⁴⁸parivaar ka nishchay to aapka 21 janma chalna hai।

⁵⁶Your faith in the family has to last for 21 births.

⁴⁹jaante ho na!

⁵⁷You know that, do you not?

⁵⁰parivaar ke saath hi sambandh mein aane se maaloom hota hai ki main itne bade parivaar mein sabhi se nishchaybuddhi ho chal raha hoon, parivaar mein chalne ke liye yeh attention dena padta hai ki parivaar mein har ek ke sanskaar bhinna-bhinna hain aur honge।

⁵⁸It is by coming into connection with the family that you come to know that you are moving along with everyone in the big family with faith in your intellect. ⁵⁹In order to move along with the family, you have to pay this attention. ⁶⁰Each one in the family has and will have different sanskars.

⁵¹aapka yaadgaar maala hai, maala mein dekho kahaan ek number aur kahaan 108 vaan number kyonki parivaar mein bhinna-bhinna sanskaar hain।

⁶¹Your memorial is the rosary and if you look at the rosary - look at the first number and the 108th number because there are those with different sanskars in the family.

⁵²to itne bade parivaar mein chalte sanskaaron ko samajh ek do mein ek parivaar, ek baap, ek raajya, to ek hoke chalna hai।

⁶²So, you have to move along in such a big family understanding one another’s sanskars. ⁶³It is one family, one Father, one kingdom and so we have to move along united.

⁵³parivaar mein jaise bada parivaar hai, aise hi ek do mein badi dil, har ek ke prati shubh bhaavna, shubh kaamna ki sthiti mein sthit ho chalna hai kyonki parivaar ke beech hi sanskaar svabhaav aata hai।

⁶⁴Just as it is a big family, so you have to have a big heart with everyone and move along with everyone while stable in the stage of having good wishes and pure feelings for everyone because it is within the family that there are the sanskars and nature.

⁵⁴lekin koi samjhe parivaar se kya hai, baba se to hai।

⁶⁵Some may think: What does it matter with the family? ⁶⁶I have faith in Baba.

⁵⁵lekin yahaan dharma aur raajya donon ki sthaapna hai, sirf dharma nahin hai, doosre jo bhi dharma pita aaye hain unka sirf dharma hai, raajya nahin hai, yahaan to aap sabko raajya bhi karna hai।

⁶⁷However, here, both a religion and a kingdom are being established; it is not just a religion. ⁶⁸All the other founders of religion who came simply established a religion, not a kingdom. ⁶⁹Here, all of you are also going to rule.

⁵⁶to raajya mein parivaar ki aavashyakta hoti hai aur 21 janma bhinna-bhinna roop se parivaar ke saath hi rehna hai, parivaar ko chhod kahaan ja nahin sakte।

⁷⁰In a kingdom, a family is needed and you have to live with the family for 21 births, in different forms. ⁷¹You cannot leave the family and go away anywhere.

⁵⁷to check karo aise nahin samajhna ki baap jaane main jaanoon।

⁷²So check this. ⁷³Do not think: The Father knows and I know.

⁵⁸baap se hi kaarya hai lekin agar in chaar nishchay mein se ek bhi nishchay kam hai to halchal mein aa jaayenge।

⁷⁴Everything is to do with the Father, but if one type of faith is lacking from these four types of faith, then there will be fluctuation.

⁵⁹seva ke saathi, baap to sakaash dene vaale hain lekin saathi kaun?

⁷⁵Of course the Father is with you as your service Companion to give sakaash, but who are your companions?

⁶⁰saakaar mein saath to parivaar ka hai to baap ne dekha hai ki teen nishchay mein majority theek chal rahe hain lekin parivaar ke saath mein nibhaana, sanskaar milaana, ek-ek ko kalyaan ki bhaavna se dekhna aur chalna, ismen kai bachche yathaashakti ban jaate hain।

⁷⁶The physical company that you have is the family. ⁷⁷So, the Father saw that the majority of you are moving along well in having three types of faith, but you also have to fulfil your responsibility to the family; you have to harmonise your sanskars; you have to see and move along with one another with feelings of benevolence.

⁶¹lekin baap ne dekha ki jo parivaar ke nishchay mein knowledgeful hoke sada baap samaan saaksheepan ki sthiti mein rah sambandh mein aate hain, rehte hain vahi number one ya number one division mein aate hain। ⁶²to check karo bhaav svabhaav parivaar mein hota hai, to chhoti-chhoti galtiyaan bhi hoti hain, vighna aate hain woh parivaar ke sambandh mein hi aate hain।

⁷⁸Many children move along according to their capacity in this. ⁷⁹However, the Father has seen that those who are knowledge-full in having faith in the family and who constantly move along and live with the stage of a detached observer, like the Father, are the ones who become number one or come in the number one division. ⁸⁰So check: nature and intentions are within the family, trivial mistakes happen in the family; obstacles come in terms of a family.

⁶³to sabse aavashyak is parivaar ke sambandh mein paas hona hai।

⁸¹So, it is most essential to pass in terms of the family.

⁶⁴agar parivaar ke saath chalne mein, tod nibhaane mein koi bhi kami hoti hai to woh vighna chhota ho ya bada ho lekin tang karta hai।

⁸²If there is anything lacking in terms of moving along with the family and fulfilling your responsibility, then whether it is a small or large obstacle, it causes trouble.

⁶⁵yeh kyon, yeh kaise, parivaar ke connection mein aata hai।

⁸³It is only in connection with the family that questions arise: “Why is this like this?

⁶⁶to kyon ke bajaae, kyon nahin karna hai, lekin humein milkar chalna hai, parivaar ki preet nibhaani hai kyonki yeh baap ka parivaar hai, bhagwan ka parivaar hai।

⁸⁴How is this like this?” ⁸⁵So, instead of asking “Why”, realise that you have to move along together and fulfil the responsibility of a family because this is the Father’s family.

⁶⁷rivaaji parivaar nahin hai।

⁸⁶It is God’s family; it is not an ordinary family.

⁶⁸nasha rehna chaahiye ki vaah baba, vaah drama, vaah main aur vaah parivaar!

⁸⁷You should have the faith: Wah Baba! ⁸⁸Wah drama! ⁸⁹Wah “I, the self”, and wah the family!

⁶⁹theek hai?

⁹⁰Is this all right?

⁷⁰check karte ho?

⁹¹Do you check this?

⁷¹chaar hi mein paas ho?

⁹²Have you passed in all four?

⁷²chaar hi mein?

⁹³In all four?

⁷³ek mein bhi kam nahin।

⁹⁴Not lacking in even one?

⁷⁴check karo।

⁹⁵Check this.

⁷⁵abhi-abhi check karo kyonki vijayi banne ka saadhan hi yeh hai।

⁹⁶Check right now because this is the only method to become victorious.

⁷⁶parivaar ke beech sanskaar nikalte hain aur woh sanskaar milaana khud ko bhi parivartan karna aur parivaar ko bhi itni oonchi drishti se dekhna।

⁹⁷It is in the family that sanskars emerge and in order to harmonise those sanskars, you have to transform them (the sanskars) and also look at the family with such elevated vision.

⁷⁷baapdaada ne pahle bhi kaha hai ki baapdaada last bachche ko bhi ati bhaagyavaan samajhte hain kyon?

⁹⁸BapDada has told you earlier too that BapDada looks at even the last child as being most fortunate. ⁹⁹Why?

⁷⁸bhagwan ko pahchaanna, saadhaaran roop mein baap ko pahchaanna, jo itne bade-bade mahaatmaayen bhi pahchaan nahin sake, lekin baapdaada ka last bachcha bhi mera baba kehta hai।

¹⁰⁰He has recognised God. ¹⁰¹He has recognised the Father who is in an ordinary form; such great mahatmas have not been able to recognise God, but even the last child of BapDada says, “My Baba”.

⁷⁹dil se mera baba kehte hain।

¹⁰²He says from his heart, “My Baba”.

⁸⁰to baapdaada jaise last bachche ki bhi visheshta dekh, jaise aur bachchon ko laad pyaar, yaadapyaar dete hain vaise last vaalon ko bhi dete hain।

¹⁰³Just as BapDada gives love, and love and remembrance to the children, so seeing the speciality of even the last child, He gives the same to the last ones too.

⁸¹to check karo ki teen mein theek ho ya chaaron mein theek ho ya do mein theek ho ya ek mein theek ho?

¹⁰⁴So, check whether you are OK in three or in all four, or in just two or just one. ¹⁰⁵Have you checked?

⁸²check kiya?

¹⁰⁶Did you check?

⁸³kiya check? ⁸⁴jo samajhte hain ki main chaar hi nishchay mein baap, aap, drama aur parivaar, chaar hi nishchay mein theek hoon woh haath uthaao।

¹⁰⁷Those of you who think that you are all right in having faith in all four - the Father, the self, the drama and the family – those who have faith in all four, raise your hands!

⁸⁵theek hain?

¹⁰⁸You are OK?

⁸⁶achha theek hain, paper len?

¹⁰⁹You are OK? ¹¹⁰Should Baba test you?

⁸⁷haan haath uthaao।

¹¹¹Yes, raise them! ¹¹²OK?

⁸⁸achha parivaar mein paas ho?

¹¹³Have you passed in the subject of the family?

⁸⁹parivaar ke sambandh mein aana, kyonki parivaar ko chhod to kahaan jaayenge nahin, rehna hi hai, nibhaana hi hai।

¹¹⁴You have to come into relationship with the family, because you are not going to leave the family; you have to live in the family and fulfil your responsibility. ¹¹⁵So, have you passed in this? ¹¹⁶Do you ever think: It would be good if this one were not here!

⁹⁰to ismen paas ho?

¹¹⁷Why is this one doing this?

⁹¹kabhi aise aata hai ki yeh nahin hota to achha hota, yeh kyon karte hain, yeh kyon hota hai, yeh sankalp aata hai… ekdam parivaar ka nasha, chaar hi nishchay vaala kabhi bhi aise vaise sankalp mein bhi nahin karega।

¹¹⁸Why does this happen? ¹¹⁹Do you have such thoughts? ¹²⁰Such complete intoxication of the family! ¹²¹One who has faith in all four will not have such thoughts about “like this or like that”.

⁹²sankalp mein aaye bhi ki aise kyon hota hai, lekin mujhe woh kyon va kya hilaave nahin, mood nahin badli kare, isko kehte hain chaar hi mein paas।

¹²²It may enter your thoughts, “Why does it happen like that?”, but the question of “Why?” or “What” should not shake you; it should not change your mood. ¹²³This is known as passing in all four.

⁹³haath to uthaaya, baapdaada ko khush kiya hai parantu baapdaada ko yeh jo parivaar ki baat hai usmein kabhi-kabhi baaten sunni padti hain, dekhni padti hain।

¹²⁴You raised your hands and pleased BapDada, but BapDada sometimes has to hear and see a lot when it comes to this thing about the family. ¹²⁵You should have a totally big heart.

⁹⁴ekdam badi dil ho, sabko shubh bhaavna, shubh kaamna se theek karna hai, kyonki parivaar hi ek hai। ⁹⁵ekmat hoke chalna aur chalaana hai।

¹²⁶Everyone has to be put right with good wishes and pure feelings because it is just the one family. ¹²⁷All have to move along together united and make others move along.

⁹⁶sirf chalna nahin hai, chalaana bhi hai isliye baapdaada is baat par attention dila rahe hain ki parivaar mein jo kisi bhi halchal mein paas ho jaate hain, vyartha nahin chalta hai, unhein doosron ko aisa banaana hai।

¹²⁸You are not going to make just yourself move along in this way, but make others move along in the same way too, because this is why BapDada is drawing your attention to this: Those in the family who pass in any upheaval and who do not have any waste have to make others like that too.

⁹⁷abhi to aap apne-apne centre par kitne rehte ho, chalo jyaada mein jyaada 25-50, itne hote nahin hain lekin maanon bade sthaan hain, usmein bhi 50-60 achha jyaada mein jyaada 100 bhi samjho, itne hain nahin lekin samajh lo, to baapdaada ne sabhi centres ke bachchon ko last ko bhi apna pyaara kahke chalaaya aur pyaar ki nishaani hai roz baapdaada yaadapyaar kya deta?

¹²⁹At present, how many of you live at your centres? ¹³⁰At the most, it may be a maximum of 25 to 50; there aren’t that many, but if it is a big place, perhaps there may be 50 to 60, or at the most, say there may be a 100. There aren’t that many, but just think that there are many. ¹³¹BapDada has made the children of all centres, even the last one, move along saying he is a loved child. ¹³²The sign of love is?

⁹⁸meethe meethe, jaanta hai khatte bhi hain lekin meethe khatte kabhi yaadapyaar mein kaha hai?

¹³³What is the love and remembrance that BapDada gives every day? ¹³⁴Sweet, sweet children (sweetest children).

⁹⁹unhon ko bhi laadle kehta hai, na sirf kehta hai lekin mera bachcha hai, mere bhaav se chalaata hai kyonki drama mein, maala mein sab ek number nahin hain, yeh result hai।

¹³⁵Knowing that there are also sour children, has Baba ever given love and remembrance saying, “Sweet and sour children”? ¹³⁶He calls them loved ones too, and not only does He say this, but He believes that that child is “My child”.

¹⁰⁰sanskaar bhinna-bhinna hote hain, hona hai, nahin to sab raaja ban jaayen, praja kaun banega! ¹⁰¹raajya kis par karenge? ¹⁰²achhi praja bhi to chaahiye, royal praja, raajdhaani hai na।

¹³⁷He makes that one move along with the feeling that he belongs to Him, because He knows that, within the drama and the rosary, not everyone is number one, that that is the result.

¹⁰³aise har ek apne ko check kare, parivaar mein kisi bhi baat mein sanskaar kharaab hain, lekin mera sanskaar kya?

¹³⁸There are different sanskars and there have to be; otherwise, everyone would be a king: who would then be the subjects?

¹⁰⁴agar kharaab ko dekh mera sanskaar bhi kharaab ho gaya, to main bhi to kharaab ho gaya।

¹³⁹Over whom would you rule? ¹⁴⁰Good people are also needed – royal people; this is a kingdom.

¹⁰⁵kharaab achhe ko bhi badal leta hai।

¹⁴¹In this way, each one should check the self.

¹⁰⁶baap ne sthaapna ke samay 350-400 ko ikattha sambhaala hai, itna to abhi kisi ka ikattha rahne vaala parivaar nahin hai। ¹⁰⁷chalo, duty alag alag hai lekin woh duty hai aur parivaar mein duty hai।

¹⁴²Within a family, someone may have bad sanskars in some respect, but what are your sanskars? ¹⁴³If seeing the bad sanskars of someone else your sanskars also become bad, then you too have become bad. ¹⁴⁴The bad also spoils the good.

¹⁰⁸rivaaji parivaar, rivaaji duty, rivaaji reeti se dincharya bitaana, yeh nahin hai, nyaara aur pyaara parivaar hai।

¹⁴⁵At the time of establishment, BapDada has looked after 350 to 400 all together. ¹⁴⁶At present, no one has a family living together like that.

¹⁰⁹ismen disturb hona, phir bahaana to yeh dete ki isne kiya tab yeh hua।

¹⁴⁷OK, you may have different duties, but that is a duty and in a family there are duties.

¹¹⁰yeh kiya to yeh hua, lekin baap ke aage bhi kya opposition nahin hui!

¹⁴⁸An ordinary family, ordinary duty, you spend the day in an ordinary way. ¹⁴⁹It is not like that.

¹¹¹bhaaganti bhi hue na!

¹⁵⁰This is a unique and lovely family.

¹¹²yeh opposition nahin hai! ¹¹³lekin baap ne phir bhi kaha, koi bhaaganti bhi ho gaye to bhi toli bhejo, unko bulaane ki koshish karo, service karo, yaad dilaao।

¹⁵¹To be disturbed in this and then you give the excuse that it happened because that one did that; that happened because that one did that…. ¹⁵²However, did the father not have to face any opposition? ¹⁵³There were those who went away!

¹¹⁴aise chaar hi nishchay mein paas hona hai va teen mein, do mein?

¹⁵⁴Was that not opposition? ¹⁵⁵Even then, though some went away, the Father said: Send them toli and try to call them back.

¹¹⁵number one hona hai।

¹⁵⁶Serve them and remind them.

¹¹⁶iske liye vinaash ki taiyaariyaan hote bhi abhi vinaash rooka hua hai।

¹⁵⁷So, do you have to pass in having all four types of faith, or just three or two? ¹⁵⁸You have to claim number one.

¹¹⁷prakriti bhi baap ke paas aati hai, prakriti bhi kehti ab bahut bojh ho gaya hai।

¹⁵⁹For this, though the preparations for destruction are made, destruction is still waiting to take place. ¹⁶⁰Nature comes to the Father.

¹¹⁸prakriti bhi bojh se chhootne chaahti hai।

¹⁶¹Nature, the elements, says: Now, the burden is too much!

¹¹⁹maaya bhi kehti hai ki main jaanti hoon ki mera part abhi jaane vaala hai lekin brahman parivaar mein aise bhi bachche hain jo chhoti baat mein mere saathi ban jaate hain।

¹⁶²Even the elements want to be liberated from the burden. ¹⁶³Maya also says: I know that my part is now about to finish, but there are such children in the Brahmin family who become my companions over trivial matters.

¹²⁰bitha dete hain mere ko।

¹⁶⁴They make me sit down with them.

¹²¹to apna raajya laane mein yeh chaar nishchay percent mein hain isliye samay bhi ruk raha hai।

¹⁶⁵In bringing about your own kingdom, faith in these four things is still a percentage and this is why time is also waiting.

¹²²baaki maaya aur prakriti donon ready hain।

¹⁶⁶However, both Maya and nature are ready.

¹²³ab bataao order karen?

¹⁶⁷Now, speak: Should Baba give them an order?

¹²⁴bachche agar ever ready nahin hain to maaya aur prakriti ko order karen?

¹⁶⁸If the children are not ever-ready, should Baba give an order to Maya and nature?

¹²⁵karen?

¹⁶⁹Should He?

¹²⁶haath uthaao, taiyaar ho?

¹⁷⁰Raise your hands! ¹⁷¹Are you ready?

¹²⁷aise nahin haath uthaao।

¹⁷²Do not raise your hands just like that!

¹²⁸paper aayega, aayega paper।

¹⁷³A test will come; a paper will come.

¹²⁹ever ready?

¹⁷⁴Are you ever-ready?

¹³⁰abhi baapdaada ki har bachche mein yahi aasha hai ki kaise ko mitaake aise karo।

¹⁷⁵Now, BapDada has the hope in each child that you finish “kaise?” (how?) and instead say, “aise!” (like this!).

¹³¹kaise karoon, kaise ho, nahin।

¹⁷⁶Not “How should I do it? ¹⁷⁷How will it happen?”

¹³²aise ho।

¹⁷⁸Instead, “It is like this”.

¹³³kya karen nahin, aise karen।

¹⁷⁹Not, “What shall I do?” but “Do it like this.”

¹³⁴yeh aash kab tak poori karenge?

¹⁸⁰By when will you satisfy this hope?

¹³⁵kitna time chaahiye?

¹⁸¹How much time do you need?

¹³⁶kyonki sabhi ko taiyaar hona hai।

¹⁸²Everyone has to become ready.

¹³⁷agar aap taiyaar ho, haath uthaaya, to unhon ka kaam kya hai?

¹⁸³If you are ready and have put your hand up, then what is your duty?

¹³⁸ek do ko aap samaan banaana।

¹⁸⁴To make one another equal to yourself.

¹³⁹jinhonne haath uthaaya, woh aap samaan bana sakte ho?

¹⁸⁵Those of you who have raised your hands, are you able to make others like yourself?

¹⁴⁰parivaar ko taiyaar kar sakte ho?

¹⁸⁶Are you able to make the family ready?

¹⁴¹ismen haath uthaao।

¹⁸⁷Raise your hands for this!

¹⁴²kar sakte hain?

¹⁸⁸Are you able to do this?

¹⁴³achha kitna time chaahiye?

¹⁸⁹OK, how much time do you need?

¹⁴⁴ek varsha। ¹⁴⁵teachers bataaven kitna time chaahiye?

¹⁹⁰How much time do you need? ¹⁹¹One year? ¹⁹²How much do you need?

¹⁴⁶paandav bataaven… haath to uthaaya, kitna time chaahiye?

¹⁹³How much time do you need? ¹⁹⁴Teachers, you should say how much time you need.

¹⁴⁷parivaar hai, to parivaar mein sahayog to dena padega na।

¹⁹⁵Pandavas, speak! ¹⁹⁶You raised your hands, so how much time do you need?

¹⁴⁸parivaar se kat to honge nahin, chhodke jaana to hai nahin, rehna to yahaan hi hai to parivaar ko bhi taiyaar karna padega na।

¹⁹⁷It is a family and so you do have to give co-operation in a family. ¹⁹⁸You cannot cut yourself off from the family. ¹⁹⁹You are not going to leave the family.

¹⁴⁹laukik mein bhi jab achhi buddhi thi, (aajkal nahin) to ek do ke sahayogi ban aage badhaate the, gaanv ko bhi apna parivaar samajhte the aur yeh to alaukik parivaar hai kyonki khitkhit jo hoti hai, maaya jo aati hai woh parivaar ki baat mein aati hai, sambandh mein aati hai, vesta thoughts sambandh ke connection mein chalte hain।

²⁰⁰You have to live here, and so you will have to get the family ready, will you not? ²⁰¹In worldly life too, when they had good intellects, not nowadays, they used to be co-operative with one another and make them move ahead. ²⁰²They would consider the village to be their family; so this is the alokik family. ²⁰³The conflict that arises, the Maya that comes, it all comes in family situations, in relationships.

¹⁵⁰baap kehte hain “ek bal ek bharosa''।

²⁰⁴Waste thoughts arise in connection with relationships. ²⁰⁵The Father says: One strength and one support.

¹⁵¹agar donon hi baaten hain to kya nahin ho sakta hai!

²⁰⁶If you have both these things, then what is not possible?

¹⁵²baap ne kitne thode samay mein sthaapna ka part bajaaya!

²⁰⁷The father played his part of establishment for such a short time.

¹⁵³abhi to sab knowledgeful ban gaye hain।

²⁰⁸Now, all have become knowledge-full.

¹⁵⁴double light bhi ban gaye hain।

²⁰⁹You have also become double light.

¹⁵⁵baapdaada jaante hain ki yeh subject thoda attention dene ki hai। ¹⁵⁶to abhi kya karna hai?

²¹⁰BapDada knows that you have to pay a little attention to this subject.

¹⁵⁷lagan ki agni ko jalaao।

²¹¹So, what are we going to do now?

¹⁵⁸karna hi hai।

²¹²Light the fire of love.

¹⁵⁹iske liye ek baat mein sabhi paas bhi hain, jo har ek samajhta hai ki baapdaada se hamaare dil ka pyaar 100 percent hai। ¹⁶⁰100 percent pyaar hai to lamba haath uthaao।

²¹³You definitely have to do it. ²¹⁴In this, all of you have passed in one thing. ²¹⁵Those who think that you have 100% love for BapDada in your heart, raise your hands!

¹⁶¹(sabhi ne uthaaya) to pyaar ka return kya hota hai?

²¹⁶100%? ²¹⁷Raise your hands high! ²¹⁸So, what is the return of love?

¹⁶²pyaar ka return hota hai samaan banna, sampanna banna, sampoorn banna।

²¹⁹The return of love is to become equal, to become complete, to become perfect.

¹⁶³to abhi baapdaada ek drill bataata hai, sabhi kehte hain baapdaada donon se pyaar hai, haath uthaaya, honge to nambarvaar lekin haath uthaaya to baapdaada maante hain।

²²⁰So, BapDada is now going to show you one drill. ²²¹All of you say that you have love for both Bap and Dada. ²²²You raised your hands. ²²³It would be numberwise but you raised your hands and so BapDada believes you.

¹⁶⁴donon se pyaar hai na।

²²⁴You have love for both, do you not?

¹⁶⁵brahma baap se aur shiv baap se donon se pyaar hai na!

²²⁵You have love for Father Brahma and Father Shiva. ²²⁶You have love for both, do you not?

¹⁶⁶donon se hai?

²²⁷Raise your hands!

¹⁶⁷achha, donon se hai।

²²⁸Achcha. ²²⁹You have love for both.

¹⁶⁸bahut achha dhanyavaad।

²³⁰Very good. ²³¹Thank you.

¹⁶⁹achha, donon ke samaan banne chaahte ho?

²³²OK, you wish to become equal to both.

¹⁷⁰haath nahin uthaao, kaandh hilaao।

²³³Do not raise your hands, but nod!

¹⁷¹achha।

²³⁴Achcha.

¹⁷²donon se pyaar hai to shiv baap hai niraakaari, theek hai aur brahma baap hai pharishta।

²³⁵You have love for both, and Father Shiva is incorporeal, right? ²³⁶And Father Brahma is an angel.

¹⁷³pharishta hai na!

²³⁷He is an angel, is he not?

¹⁷⁴to kal se nahin, aaj se hi abhi se saare din mein donon baap se pyaar hai to kabhi apne ko niraakaar baap samaan niraakaari sthiti mein abhyaas karo, follow father aur kabhi pharishta bankarke saakaar roop brahman nahin, brahman to ho hi, karma bhale karo lekin karma karte bhi pharishta sthiti mein raho to karma ka bojh prabhaav nahin daalega।

²³⁸So not from tomorrow, but from today, from now, during the whole day, you have love for both, and so sometimes practise the incorporeal stage the same as the incorporeal Father. ²³⁹Follow Father! ²⁴⁰Then sometimes become an angel, not the corporeal Brahmin form. ²⁴¹You are Brahmins anyway.

¹⁷⁵brahma baap se pyaar hai to brahma baap ne karma sab kiya, nimitta bana lekin brahma baap ke oopar kitna bojh tha।

²⁴²You may perform actions, but while performing actions, stay in the angelic form and the burden of the action will not influence you in any way. ²⁴³You have love for Father Brahma and he performed all types of actions.

¹⁷⁶aap koi ke oopar itna bojh nahin hai, hai koi, brahma baap se jyaada kiske oopar bojh hai, jimmevaari hai? ¹⁷⁷woh haath uthaao।

²⁴⁴He became an instrument, and how many burdens did Father Brahma have? ²⁴⁵None of you have as many burdens. ²⁴⁶Is there anyone who has a burden or responsibility greater than that of Father Brahma?

¹⁷⁸koi nahin uthaata।

²⁴⁷Then raise your hands!

¹⁷⁹to brahma baap ne itni jimmevaari nibhaate hue kaarya mein kaise raha, karma mein bhi pharishta roop raha na!

²⁴⁸None of you are raising your hands. ²⁴⁹So, while fulfilling so much responsibility, what was Father Brahma like while carrying out all his tasks?

¹⁸⁰to aapka bhi brahma baap se pyaar hai, to kabhi pharishta roop mein raho, kabhi niraakaar sthiti mein raho, yeh practice, brahma baba kahke brahma baap samaan pharishta ban jaao aur shiv niraakaar baap ko yaad kar niraakaari sthiti mein sthit ho jaao, yeh kar sakte ho?

²⁵⁰Even in performing actions, he was in the angelic form, was he not? ²⁵¹So, you too have love for Father Brahma. ²⁵²So, practise sometimes staying in the angelic form and sometimes in the incorporeal stage. ²⁵³Saying Brahma Baba, become an angel the same as Father Brahma, and, remembering the incorporeal Father Shiva, become stable in the incorporeal stage.

¹⁸¹yeh kar sakte ho ya mushkil hai?

²⁵⁴Are you able to do this?

¹⁸²jo kar sakte hain beech-beech mein, woh beech-beech mein aise karen jo lagaataar ho jaae, apne karma ke hisaab se jo aapki dincharya hai uske hisaab se fix karo।

²⁵⁵Are you able to do this or is it difficult? ²⁵⁶Those who are able to do it every now and then, do it every now and again such that it becomes continuous. ²⁵⁷Whatever is your daily duty, fix a time according to that.

¹⁸³kam se kam saare din mein 12 baari pharishta bano, 12 baari niraakaar sthiti mein sthit raho, yeh kar sakte ho?

²⁵⁸At the very least, every day become an angel 12 times and stay in the incorporeal stage 12 times; are you able to do this?

¹⁸⁴haath uthaao।

²⁵⁹Raise your hands!

¹⁸⁵kar sakte ho, mushkil nahin hai na!

²⁶⁰Are you able to do this? ²⁶¹It is not difficult, is it?

¹⁸⁶sahaj hai na!

²⁶²It is easy, is it not?

¹⁸⁷sahaj hai?

²⁶³Is it easy?

¹⁸⁸sahaj mein haath uthaao।

²⁶⁴Raise your hands, those who think it is easy!

¹⁸⁹achha, karna hai, yeh pakka karo।

²⁶⁵Achcha, You have to do it. ²⁶⁶Make this firm.

¹⁹⁰sabhi nishchay karo hamko ismen number one hona hai।

²⁶⁷All of you should have the faith that you have to claim number one in this.

¹⁹¹nambarvaar nahin hona, number one kyonki baapdaada ke paas samay bahut aata hai।

²⁶⁸You are not going to be numberwise but number one because time comes to BapDada a lot. ²⁶⁹Nature is screaming; it is not able to tolerate the burden.

¹⁹²prakriti to chillaati hai, bojh sahan nahin hota।

²⁷⁰Maya also wishes to bid farewell, but she says: What can I do?

¹⁹³maaya bhi vidaai lene chaahti hai lekin kehti hai main kya karoon, brahman koi na koi aisa kaam sanskaaron vash hokar karte hain jo mujhe aahvaan karte hain to mujhe jaana hi padta hai।

²⁷¹Under the influence of their sanskars Brahmins perform such actions that they invoke me and so I am forced to go. ²⁷²So, what response should BapDada give? ²⁷³For this, as time is moving ahead, all of you are seeing the difference in the service too, are you not?

¹⁹⁴to baapdaada kya javaab de!

²⁷⁴Now, everyone wants a return of the service.

¹⁹⁵isliye jaise samay aage badh raha hai, abhi aap log seva mein bhi antar dekh rahe ho na!

²⁷⁵Something should happen! ²⁷⁶Something should happen! ²⁷⁷What the Brahma Kumaris used to say is now happening all right.

¹⁹⁶seva ka return abhi sabhi chaahte hain, kuchh ho, kuchh ho।

²⁷⁸Previously, they used to say: Do not speak about destruction.

¹⁹⁷brahmaakumaariyaan jo kehti thi woh abhi theek ho raha hai।

²⁷⁹Now they are asking: When will it happen? ²⁸⁰You give us the date!

¹⁹⁸pahle kehte the vinaash, vinaash nahin kaho, ab to kehte hain kab hoga, aap hi taareekh bataao।

²⁸¹Now, they are willing to listen. ²⁸²Previously, they used to make excuses and so there is that difference now.

¹⁹⁹abhi sunne chaahte hain, pahle bahaana dete the, to yeh bhi pharka ho raha hai na!

²⁸³You are seeing it practically and this is why you have to continue to fulfil the promise that you have made to BapDada. ²⁸⁴Is that all right?

²⁰⁰practical dekh rahe ho na isliye abhi jo baapdaada se vaayda kiya hai usko nibhaate rehna। ²⁰¹theek hai!

²⁸⁵BapDada heard the result of all the news, of all the programmes that have taken place. ²⁸⁶They were good and the result is also good, filled with a lot of zeal and enthusiasm.

²⁰²isliye abhi lakshya rakho hona hi hai, karna hi hai, samaapti ko sameep laao।

²⁸⁷Therefore, now have the aim that it has to happen, that you have to do this. ²⁸⁸Bring completion close.

²⁰³aap thode hilte ho na to samaapti bhi door ho jaati hai।

²⁸⁹When you fluctuate a little, completion goes a little further away.

²⁰⁴aapko hi samaapti ko sameep laana hai kyonki raajya karne vaale taiyaar nahin honge to samay kya karega!

²⁹⁰You are the ones who have to bring completion close because what will time do if those who are going to rule are not ready?

²⁰⁵isliye sab bahaana kaaran, kaaran shabd ko samaapta karo।

²⁹¹Therefore, now stop making excuses or giving reasons.

²⁰⁶nivaaran saamne laao।

²⁹²Put the solution in front.

²⁰⁷haath bhale thodon ne uthaaya lekin aap sabka bhi yahi lakshya hai na ki duhkhiyon ko sandesh de mukta karen।

²⁹³Although only a few of you raised your hands, the aim of all of you is to give the message to those who are suffering in sorrow and to liberate them.

²⁰⁸unhon ko mukta karne ke bina aap mukti mein ja nahin sakte।

²⁹⁴You cannot go into liberation without liberating them. ²⁹⁵So liberate them!

²⁰⁹to inhon ko mukta karo kyonki baap aaya hai na to saare vishwa ke bachchon ko varsa to denge na।

²⁹⁶The Father has come and so He will give the inheritance to the children of the whole world, will He not?

²¹⁰aapko jeevanmukti ka varsa denge lekin sabhi bachche to hai na।

²⁹⁷He will give you the inheritance of liberation in life, but all are the children.

²¹¹unko bhi varsa to dena hai na।

²⁹⁸He will give them an inheritance too, will He not?

²¹²to unhon ka varsa hai mukti, aapka varsa hai jeevanmukti।

²⁹⁹So, their inheritance is liberation and your inheritance is liberation in life.

²¹³jab tak mukti nahin denge to aap bhi ja nahin sakte।

³⁰⁰Until you give them liberation, you cannot go back either.

²¹⁴iske liye yeh drill karo।

³⁰¹For this, perform this drill.

²¹⁵24 baari।

³⁰²24 times.

²¹⁶raat aur din ke 24 ghante hain aur 24 baar karna hai, neend ke time, neend bhale karo।

³⁰³Day and night are 24 hours and you have to do this 24 times. ³⁰⁴You may sleep at the time for sleeping.

²¹⁷baapdaada yeh nahin kehte ki neend nahin karo।

³⁰⁵BapDada is not saying that you must not sleep.

²¹⁸neend karo lekin din mein badhaao।

³⁰⁶Sleep, but increase this during the day.

²¹⁹jab koi function karte ho to saara saara din kaam karte ho na।

³⁰⁷When you have functions , you work through the whole day. ³⁰⁸You remain awake, do you not?

²²⁰jaagte ho na!

³⁰⁹Achcha.

²²¹abhi is drill se sabhi ko sada ke liye apne purushaartha ki gati teevra karni hai kyonki brahutkaal chaahiye।

³¹⁰Now, with this drill, everyone has to make the speed of their effort fast for all time because a long period of time is needed.

²²²maano peechhe kar bhi lenge lekin bahutkaal ka bhi sambandh hai isliye sabhi attention den mujhe karna hai, koi kare nahin kare lekin mujhe ever ready banna hi hai।

³¹¹You can do it at the end, but it is also connected to a long period of time and this is why everyone has to pay the attention, “I have to do this. ³¹²Whether others do this or not, I definitely have to become ever-ready.”

²²³abhi jaldi-jaldi karo। ²²⁴achaanak kuchh bhi ho sakta hai jo aapko seva karne ka bhi time nahin milega।

³¹³Achcha.

²²⁵circumstance aise bhi beech-beech mein aa sakte hain iseelie jaise teevra purushaarthi group banaaya hai na, aise yeh teevra service ka group banaake taiyaar karo। ²²⁶achha!

³¹⁴Now do this quickly. ³¹⁵Anything can happen suddenly such that you will not have time to do any service. ³¹⁶Such circumstances can come in between.

²²⁷chaaron or ke baap ke snehi, jo snehi hote hain woh sahayogi zaroor hote hain, sneh ka return pratyaksha roop woh har kaarya mein tan-man-dhan-jan mein ek do ke sahayogi zaroor honge। ²²⁸to aise snehi aur sahayogi bachche, jo sada baap ke pyaar mein lavleen rahne vaale hain, lav mein nahin, lekin lavleen rahne vaale aur sada baap ke sarva kaarya mein samay sankalp lagaane vaale, kyonki sangamayug mein samay aur sankalp ki bahut value hai, ek janma mein anek janmon ki praalabdha banaane vaale, aise teevra purushaarthi har gun, har shakti ko, har samay anusaar kaarya mein lagaane vaale aise gun sampanna, shakti sampanna bachchon ko bahut-bahut padam padam guna yaadapyaar aur namaste।

³¹⁷Therefore, just as you have created a group of intense effort- makers, in the same way, prepare a group of those who do intense service. ³¹⁸To all the children from everywhere who are loving to the Father, because those who are loving are definitely co-operative, and the return of love is that, in a practical way, in every task, they will definitely be co-operative with one another through their body, mind, wealth and relationships, to such loving and co- operative children who are constantly absorbed in the Father’s love, not just in love, but those who remain absorbed in love, and who always engage their time and thoughts in all the Father’s tasks, because at the confluence age, time and thoughts have a lot of value, to those who create a reward for many births in one birth, to such intense effort-makers who use every virtue and every power according to the time, to the children who are filled with virtues and powers, lots and lots of, multi, multimillionfold love, remembrance and namaste. ³¹⁹* * * O M S H A N T I * * *