Daily Murli for Saturday 15 December 2018

⁰15-12-2018 praatahmurli om shanti "baapdaada"' madhuban

⁰ 15/12/18 Morning Murli Om Shanti BapDada Madhuban

¹''meethe bachche - apni royal chalan se seva karni hai, shreemat par buddhi ko refine banaana hai, maataaon ka regard rakhna hai''

¹Essence: Sweet children, you have to serve through your royal behaviour and make your intellects refined by following shrimat. ²You also have to give r e gard to the mothers.

²prashn:- kaun-sa kartavya ek baap ka hai, kisi manushya ka nahin?

³Question: Which task is only the one Father’s and not that of any human being?

³uttar:- saare vishwa mein pees sthaapan karna, yeh kartavya baap ka hai।

⁴Answer: To establish peace in the whole world is the Father’s task. ⁵No matter how many peace conferences etc. people have, there cannot be peace.

⁴manushya bhal kitni bhi conference aadi karte rahen pees ho nahin sakti। ⁵shanti ka saagar baap jab bachchon se pavitrata ki pratigya karaate hain tab pees sthaapan hoti hai।

⁶When the Father, the Ocean of Peace, makes you children promise to remain pure, peace then become established. ⁷Only in the pure world is there peace.

⁶pavitra duniya mein hi shanti hai। ⁷tum bachche yeh baat sabko badi yukti se aur bhabhke se samjhaao tab baap ka naam baala ho।

⁸When you children explain this aspect very tactfully and with great pomp, the Father’s name will be glorified.

⁸geet:- main ek nanha sa bachcha hoon…

⁹Song: I am a small child and You are the Almighty Authority!

⁹om shanti।

¹⁰Om shanti.

¹⁰yeh geet to bhakti maarga ka gaaya hua hai kyonki ek taraph bhakti ka prabhaav hai doosre taraph ab gyaan ka prabhaav hai।

¹¹This song is sung on the path of devotion because, on the one side, there is the influence of devotion and on the other side, there is the influence of knowledge.

¹¹bhakti aur gyaan mein raat-din ka farka hai।

¹²There is the difference of day and night between devotion and knowledge.

¹²kaun-sa farka hai?

¹³What is the difference?

¹³yeh to bahut sahaj hai।

¹⁴This is very easy.

¹⁴bhakti hai raat aur gyaan hai din।

¹⁵Devotion is the night and knowledge is the day.

¹⁵bhakti mein hai duhkh, jab bhakta duhkhi hote hain to bhagwan ko pukaarte hain।

¹⁶In devotion, there is sorrow. ¹⁷When devotees become unhappy, they call out to God.

¹⁶phir bhagwan ko aana padta hai duhkhiyon ka duhkh door karne।

¹⁸God then has to come to remove the sorrow of those who are unhappy.

¹⁷phir baap se poochha jaata hai - drama mein kya koi bhool hai?

¹⁹So, you ask the Father: Is there a mistake in the drama?

¹⁸baap kehte hain - haan, badi bhool hai, jo tum mujhe bhool jaate ho।

²⁰The Father says: Yes, the big mistake is that you forget Me.

¹⁹kaun bhulaate hain?

²¹Who makes you forget?

²⁰maaya raavan।

²²Maya, Ravan.

²¹baap baith samjhaate hain - bachche, yeh khel bana hua hai।

²³The Father sits here and explains: Children, this play is predestined.

²²svarga aur narka hota to bhaarat mein hi hai। ²³bhaarat mein hi koi marta hai to kehte hain baikunthavaasi hua।

²⁴Heaven and hell exist in Bharat. ²⁵It is only in Bharat that people say when someone dies that he has become a resident of Paradise.

²⁴yeh to jaante nahin ki svarga athva baikuntha kab hota hai?

²⁶They don’t know when heaven or Paradise exists.

²⁵jab svarga hota hai to manushya punarjanma zaroor svarga mein hi lenge।

²⁷When it is heaven, human beings surely take rebirth in heaven.

²⁶abhi to hai hi narka to punarjanma bhi zaroor narka mein hi lenge, jab tak svarga ki sthaapna ho।

²⁸It is now hell and so, until heaven is established, they would surely take rebirth in hell. ²⁹People don’t know these things.

²⁷manushya yeh baaten nahin jaante hain। ²⁸ek hai eeshvareey athva raam sampradaay, doosra hai raavan sampradaay।

³⁰One is the Godly community, that is, the community of Rama, and the other is the community of Ravan.

²⁹satayug-treta mein hai raam sampradaay, unko koi duhkh nahin hai। ³⁰ashok vaatika mein rehte hain।

³¹In the golden and silver ages, there is the community of Rama. ³²They don’t have any sorrow; they live in the cottage that is free from sorrow.

³¹phir aadhaakalpa baad raavan raajya shuru hota hai।

³³Then, after half the cycle, the kingdom of Ravan begins.

³²ab baap phir se aadi sanaatan devi-devta dharma sthaapan karte hain।

³⁴The Father is now once again establishing the original, eternal, deity religion.

³³woh hai sabse sarvottam dharma।

³⁵That is the most elevated religion.

³⁴dharma to sab hain na।

³⁶There are all religions.

³⁵dharmon ki conference hoti hai।

³⁷They are holding a conference of the religions.

³⁶bhaarat mein anek dharma vaale aate hain, conference karte hain।

³⁸Those of all the innumerable religions come to Bharat and hold conferences.

³⁷ab jo bhaaratvaasi dharma ko maanne vaale hi nahin, woh conference kya karenge?

³⁹However, what conferences would the people of Bharat who don’t believe in religion have?

³⁸vaastav mein bhaarat ka praacheen dharma to hai hi aadi sanaatan devi-devta dharma।

⁴⁰In fact, the ancient religion of Bharat is the original, eternal, deity religion.

³⁹hindu dharma to hai nahin।

⁴¹There is no such thing as the Hindu religion.

⁴⁰sabse oonch hai devi-devta dharma।

⁴²The highest of all is the deity religion.

⁴¹ab kaayda kehta hai sabse oonch te oonch dharma vaale ko gaddi par bithaana chaahiye।

⁴³The law says that those of the most elevated religion should be made to sit on the gaddi.

⁴²sabse aage kisko bithaayen?

⁴⁴Who should be made to sit in front?

⁴³is par bhi kabhi unhon ka jhagda lag padta hai।

⁴⁵Sometimes, they even quarrel over this (the seat).

⁴⁴jaise ek baar kumbha ke mele mein jhagda ho gaya tha।

⁴⁶There was once a fight over this at the Kumbh mela.

⁴⁵woh kahe pahle hamaari savaari chale, woh kahe pahle hamaari। ⁴⁶lad pade the।

⁴⁷One group said that they should go first and another group said that they should go first.

⁴⁷to ab is conference mein bachchon ko yeh samjhaana hai ki oonch te oonch kaun-sa dharma hai?

⁴⁸They quarrelled over this. ⁴⁹You children should now explain at this conference which religion is the highest of all.

⁴⁸woh to jaante nahin।

⁵⁰They don’t know that.

⁴⁹baap kehte hain aadi sanaatan hai hi devi-devta dharma। ⁵⁰jo ab praayah lop ho gaya hai aur apne ko hindu kahlaane lag pade hain।

⁵¹The Father tells you that the original eternal religion was the deity religion which disappeared and that they therefore began to call themselves Hindus.

⁵¹ab cheen mein rahne vaale apna dharma cheen to nahin kahenge, vo log to jisko naameegraami dekhte hain unko mukhya karke bitha dete hain।

⁵²Those who live in China would not say that their religion is Chinese. ⁵³They make whomever they regard as the most important person the principal one and make him sit on the gaddi.

⁵²kaayde anusaar conference mein bahut to aa nahin sakte।

⁵⁴According to the law, not that many can come to the conference.

⁵³sirf religion ke heads ko hi nimantran diya jaata hai।

⁵⁵Only religious heads are invited. ⁵⁶Many then argue about things.

⁵⁴bahuton se phir bahut bolchaal ho jaata hai।

⁵⁷There is no one to give them advice.

⁵⁵ab unhon ko raay dene vaala to koi hai nahin।

⁵⁸You are the ones who belong to the highest-on-high deity religion.

⁵⁶tum ho oonch te oonch devi-devta dharma vaale।

⁵⁹You are now establishing the deity religion.

⁵⁷ab devta dharma ki sthaapna kar rahe ho। ⁵⁸tum hi bata sakte ho bhaarat ka jo mukhya dharma hai, jo sab dharmon ka maai-baap hai unke head ko is conference mein mukhya banaana chaahiye।

⁶⁰Only you can say that the head of Bharat’s main religion, which is the mother and father of all religions, should be made the main person for this conference.

⁵⁹gaddi nasheen unko karna chaahiye।

⁶¹He should be the one seated on the main chair.

⁶⁰baaki to sab hain unke neeche।

⁶²All the rest are below him.

⁶¹to mukhya bachche jo hain unki buddhi chalni chaahiye।

⁶³So the intellects of the main children should work on this.

⁶²bhagwan arjun ko baith samjhaate hain।

⁶⁴God sits and explains to Arjuna.

⁶³sanjay yeh hai।

⁶⁵That one is Sanjay.

⁶⁴arjun to hai rathi।

⁶⁶Arjuna is a charioteer.

⁶⁵unmein rathvaan hai baap, woh samajhte hain roop badalkar krishna ke tan mein aakar gyaan diya hai।

⁶⁷The Father is the One riding in the chariot, but people think that He changed His form, entered the body of Krishna and gave knowledge.

⁶⁶parantu aise to hai nahin।

⁶⁸However, it was not like that.

⁶⁷ab prajaapita bhi hai, trimoorti ke oopar bahut achhi reeti samjhaaya ja sakta hai।

⁶⁹There is now also Prajapita. ⁷⁰This can be explained very clearly using the picture of the Trimurti.

⁶⁸trimoorti ke oopar shivbaaba ka chitra zaroor chaahiye।

⁷¹You definitely need the image of Shiv Baba above the Trimurti.

⁶⁹woh hai sookshm vatan ki rachna।

⁷²That is the creation of the subtle region.

⁷⁰bachche samajhte hain yeh vishnu hai paalankarta।

⁷³You children understand that Vishnu is the sustainer.

⁷¹prajaapita brahma hai sthaapan karta।

⁷⁴Prajapita Brahma is the one who establishes.

⁷²to unka bhi chitra chaahiye।

⁷⁵Therefore, his picture is also needed.

⁷³yeh badi samajh ki baat hai।

⁷⁶This is something to be understood.

⁷⁴buddhi mein rehta hai prajaapita brahma zaroor hai।

⁷⁷It enters your intellects that there is definitely Prajapita Brahma.

⁷⁵vishnu bhi to chaahiye।

⁷⁸Vishnu is also needed.

⁷⁶jisse sthaapna karaayenge usse hi paalna bhi karaayenge।

⁷⁹The one through whom He establishes will also be the one through whom He sustains.

⁷⁷sthaapna karaate hain brahma se।

⁸⁰He carries out establishment through Brahma.

⁷⁸brahma ke saath sarasvati aadi bahut bachche hain।

⁸¹Together with Brahma, there is also Saraswati and many children.

⁷⁹vaastav mein yeh bhi patit se paavan ban rahe hain।

⁸²In fact, this one is also becoming pure from impure.

⁸⁰to conference mein aadi sanaatan devi-devta dharma ki head jagdamba honi chaahiye kyonki maataaon ka bahut maan hai।

⁸³So, the head of the conference should be Jagadamba, the head of the original eternal deity religion, because there is a lot of regard for the mothers.

⁸¹jagat amba ka mela bada bhaari lagta hai।

⁸⁴A very big mela takes place for Jagadamba.

⁸²woh hai jagat pita ki beti।

⁸⁵She is the daughter of Jagadpita.

⁸³ab aadi sanaatan devi-devta dharma ki sthaapna ho rahi hai।

⁸⁶The original eternal deity religion is now being established.

⁸⁴geeta episode repeat ho raha hai। ⁸⁵yeh vahi mahaabhaarat ki ladaai saamne khadi hai।

⁸⁷The Gita episode is being repeated ; that is, the same Mahabharat War is in front of us.

⁸⁶baap bhi kehte hain main kalpa-kalpa, kalpa ke sangamayug par aata hoon, bhrashtaachaari duniya ko shreshthaachaari banaane।

⁸⁸The Father says: I come every cycle at the confluence age of the cycle to make the corrupt world elevated.

⁸⁷jagat amba goddess oph knowledge gaai hui hai।

⁸⁹Jagadamba has been remembered as the Goddess of K nowledge.

⁸⁸unke saath gyaan gangaayen bhi hain।

⁹⁰Together with her, there are also the Ganges of knowledge.

⁸⁹unse poochh sakte hain ki unko yeh knowledge kahaan se mili hui hai!

⁹¹You can ask them: Whom did you receive this knowledge from?

⁹⁰knowledgeful god father to ek hi hai, woh knowledge kaise de?

⁹²Knowledge-full God, the Father , is only One. ⁹³How is He able to give you knowledge?

⁹¹zaroor unko shareer lena pade।

⁹⁴He definitely has to take a body.

⁹²to brahma mukh kamal se sunaate hain।

⁹⁵So, He speaks through the lotus mouth of Brahma.

⁹³ye maataayen baith samjhaayengi।

⁹⁶These mothers will sit there and explain.

⁹⁴conference mein unhon ko yeh maaloom hona chaahiye na ki bada dharma kaun-sa hai?

⁹⁷At the conference, they should know what the greatest religion is.

⁹⁵yeh to koi samajhte hi nahin ki ham aadi sanaatan devi-devta dharma ke hain।

⁹⁸No one believes that we belong to the original eternal deity religion.

⁹⁶baap kehte hain yeh dharma jab praayah lop ho jaata hai to main aakar phir sthaapan karta hoon।

⁹⁹The Father says: When this religion has disappeared, I come and establish it once again.

⁹⁷abhi devta dharma hai nahin।

¹⁰⁰The deity religion doesn’t exist now.

⁹⁸baaki 3 dharmon ki vriddhi hoti ja rahi hai।

¹⁰¹The other three religions are continuing to grow.

⁹⁹to zaroor devi-devta dharma phir se sthaapan karna pade।

¹⁰²So, surely, the deity religion has to be established once again.

¹⁰⁰phir yeh sab dharma rahenge hi nahin।

¹⁰³Then, none of those religions will remain.

¹⁰¹baap aate hi hain aadi sanaatan devi-devta dharma ki sthaapna karne।

¹⁰⁴The Father comes to establish the original eternal deity religion.

¹⁰²tum bachchiyaan hi bata sakti ho ki pees kaise sthaapan ho sakti hai?

¹⁰⁵Only you daughters can tell them how peace is established.

¹⁰³shanti ka saagar to hai hi parampita paramatma।

¹⁰⁶The Supreme Father, the Supreme Soul, is the Ocean of Peace.

¹⁰⁴to pees zaroor vahi sthaapan karenge।

¹⁰⁷So, He would surely establish peace.

¹⁰⁵gyaan ka saagar, sukh ka saagar vahi hai।

¹⁰⁸He is the Ocean of Knowledge and the Ocean of Happiness.

¹⁰⁶gaate bhi hain patit-paavan aao, aakar ke bhaarat ko paavan raamraajya banaao।

¹⁰⁹People sing: O Purifier, come! ¹¹⁰Come and make Bharat into the pure kingdom of Rama.

¹⁰⁷peaceful to vahi banaayenge।

¹¹¹He alone will make it peaceful.

¹⁰⁸yeh baap ka hi kartavya hai।

¹¹²This is the task of the Father alone.

¹⁰⁹tum unki mat par chalne se shreshtha pad paate ho।

¹¹³You claim an elevated status by following His directions.

¹¹⁰baap kehte hain jo mere banenge, raajayog seekhenge aur pavitrata ki pratigya karenge ki baba ham pavitra ban 21 janmon ka varsa lenge vahi maalik banenge, patit se paavan banenge।

¹¹⁴The Father says: Those who belong to Me and who study Raja Yoga and make a promise for purity, by saying: Baba, I will become pure and claim the inheritance for 21 births, will become the masters. ¹¹⁵They will become pure from impure.

¹¹¹paavan hain lakshmi-naaraayan sabse oonch।

¹¹⁶Lakshmi and Narayan are pure beings, the most elevated of all.

¹¹²phir abhi paavan duniya ki sthaapna ho rahi hai।

¹¹⁷The pure world is now being established once again.

¹¹³tum pees ke liye conference kar rahe ho parantu manushya thode hi pees karenge।

¹¹⁸You are holding a conference for peace, but human beings will not bring about peace.

¹¹⁴yeh to shanti ke saagar baap ka kaam hai।

¹¹⁹That is the task of the Father, the Ocean of Peace.

¹¹⁵conference mein bade aadmi aate hain, bahut members bante hain to unhon ko raay bhi deni pade।

¹²⁰Eminent people attend conferences. ¹²¹Many become delegates and so they have to be advised.

¹¹⁶father shows san।

¹²²Father shows son.

¹¹⁷shivbaaba ke potre brahma ke bachche hain goddess oph knowledge।

¹²³The grandchildren of Shiv Baba and the children of Brahma are goddesses of knowledge.

¹¹⁸unko god ne knowledge di hai।

¹²⁴God gave them knowledge.

¹¹⁹manushya to shaastron ki knowledge padhte hain।

¹²⁵Human beings study the knowledge of the scriptures.

¹²⁰aise bhabhke se samjhaao to bada maja ho। ¹²¹yukti zaroor rachni padti hai।

¹²⁶If you explain with such pomp, they will enjoy themselves a great deal.

¹²²ek taraph unhon ki conference ho aur doosre taraph phir tumhaari bhi bhabhke se conference ho।

¹²⁷You definitely have to create a method. ¹²⁸On the one side is their conference and on the other side is your conference with a lot of pomp.

¹²³chitra bhi clear hain, jinse jhat samajh jaayenge।

¹²⁹The pictures too are very clear and people will understand very quickly from them.

¹²⁴unka occupation alag hai, unka alag hai।

¹³⁰Their occupation s are different and that One’s occupation is different.

¹²⁵aise thode hi sab ek hi ek hain।

¹³¹It isn’t that all are the same; no.

¹²⁶nahin। ¹²⁷sabhi dharmon ka part alag-alag hai।

¹³²The parts of all the religions are different.

¹²⁸shanti ke liye mil karke kaarya karte hain, kehte hain religion is might।

¹³³They get together and carry on working for peace. ¹³⁴They say: Religion is might.

¹²⁹parantu sabse taakat vaala kaun?

¹³⁵However, who is the one who has the most power?

¹³⁰vahi aakarke pahla number devi-devta dharma ki sthaapna karte hain।

¹³⁶He is the One who comes and establishes the foremost deity religion.

¹³¹yeh tum bachche hi jaante ho।

¹³⁷Only you children know this.

¹³²din-pratidin tum bachchon ko points milti rehti hain।

¹³⁸Day by day, you children continue to receive points.

¹³³samjhaane ki power bhi hai। ¹³⁴yogi ki power achhi hogi।

¹³⁹You should also have the power to explain them.

¹³⁵baba kehte gyaani tu aatma hi mujhe priy hain।

¹⁴⁰A yogi would have very good power. ¹⁴¹Baba says: I only love gyani souls.

¹³⁶aise nahin ki yogi priy nahin hain।

¹⁴²This doesn’t mean that He doesn’t love yogi souls.

¹³⁷jo gyaani honge woh yogi bhi zaroor honge।

¹⁴³Those who are gyani would surely also be yogi.

¹³⁸yog parampita paramatma ke saath rakhte hain।

¹⁴⁴You have yoga with the Supreme Father, the Supreme Soul.

¹³⁹yog bigar dhaarna nahin hogi।

¹⁴⁵Without yoga, there cannot be dharna.

¹⁴⁰jinka yog nahin hai to dhaarna bhi nahin hai kyonki deh-abhimaan bahut hai।

¹⁴⁶Those who don’t have yoga don’t have dharna either because they have a lot of body consciousness.

¹⁴¹baap to samjhaate hain - aasuri buddhi ko daivi buddhi banaana hai।

¹⁴⁷The Father explains: You have to change your devilish intellects into divine intellects.

¹⁴²pattharbuddhi ko paaras buddhi banaane vaala baap eeshvar hai। ¹⁴³raavan aakarke pattharbuddhi banaate hain।

¹⁴⁸It is God, the Father, who makes those with stone intellects into those with divine intellects.

¹⁴⁴unhon ka naam hi hai aasuri sampradaay।

¹⁴⁹Ravan comes and makes you into those with stone intellects.

¹⁴⁵devtaaon ke aage kehte hain hamaare mein koi gun naahi, ham kaami kapti hain।

¹⁵⁰Their name is the devilish community. ¹⁵¹They say in front of the deity idols: I have no virtues.

¹⁴⁶tum maataayen achhi reeti samjha sakti ho।

¹⁵²I am lustful, a cheat. ¹⁵³You mothers can explain very well.

¹⁴⁷murli chalaane ka itna haunsala chaahiye।

¹⁵⁴You have to have that much enthusiasm and courage to share knowledge.

¹⁴⁸badi-badi sabhaaon mein aisi-aisi baaten karni pade।

¹⁵⁵You have to explain such things in the big gatherings.

¹⁴⁹mama hai goddess oph knowledge।

¹⁵⁶Mama is the Goddess of Knowledge.

¹⁵⁰brahma ko kabhi god oph knowledge nahin kaha jaata hai।

¹⁵⁷Brahma is never called the God of Knowledge.

¹⁵¹sarasvati ka naam gaaya hua hai।

¹⁵⁸Saraswati’s name is remembered.

¹⁵²jiska jo naam hai vahi rakhte hain।

¹⁵⁹Whatever someone’s name is, that name is kept.

¹⁵³maataaon ka naam baala karna hai।

¹⁶⁰The name of the mothers has to be glorified.

¹⁵⁴kai gopon ko bahut deh-abhimaan hai।

¹⁶¹Some brothers have a lot of body consciousness.

¹⁵⁵samajhte hain ham brahmaakumaar god aaph knowledge nahin hain kya!

¹⁶²They think: Are we Brahma Kumars not gods of knowledge?

¹⁵⁶are, khud brahma hi apne ko god aaph knowledge nahin kehte।

¹⁶³Oh! but Brahma himself does not call himself the G od of K nowledge.

¹⁵⁷maataaon ka bahut regard rakhna pade।

¹⁶⁴The mothers have to be given a lot of regard.

¹⁵⁸yeh maataayen hi jeevan paltaane vaali hain।

¹⁶⁵It is these mothers who will change your lives.

¹⁵⁹manushya se devta banaane vaali hain।

¹⁶⁶They are the ones who change human beings into deities.

¹⁶⁰maataayen bhi hain, kanyaayen bhi hain।

¹⁶⁷There are mothers and also kumaris.

¹⁶¹adhar kumaari ka raaz to koi samajhte nahin hain।

¹⁶⁸No one understands the secret of “half-kumari”.

¹⁶²bhal shaadi ki hui hai to bhi brahmaakumaariyaan hain।

¹⁶⁹Although they are married, they are Brahma Kumaris.

¹⁶³yeh badi wonderful baaten hain।

¹⁷⁰These things are so wonderful!

¹⁶⁴jinhon ko baap se varsa lena hai woh samajhte hain। ¹⁶⁵baaki jinki takdeer mein nahin hai woh kya samjhenge, nambarvaar darje zaroor hain।

¹⁷¹Those who are to claim the inheritance from the Father do understand this, but what would those who don’t have it in their fortune understand? ¹⁷²Status is definitely numberwise.

¹⁶⁶vahaan bhi koi daas-daasiyaan honge, koi praja honge। ¹⁶⁷praja bhi chaahiye।

¹⁷³There, some will be maids and servants whereas others will be subjects; subjects too are needed.

¹⁶⁸manushya srishti vriddhi ko paati rahegi to praja bhi vriddhi ko paati rahegi।

¹⁷⁴The human world will continue to expand and so subjects will also continue to increase.

¹⁶⁹to aisi-aisi conference jo hoti hain uske liye jo apne ko mukhya samajhte hain unko taiyaar rehna chaahiye। ¹⁷⁰jinmen gyaan nahin hai woh jaise chhote thahre।

¹⁷⁵Those who consider themselves to be the main ones should remain ready for when such conferences take place. ¹⁷⁶Those who don’t have knowledge are like young ones; they don’t have that much of an intellect (wisdom).

¹⁷¹itni buddhi nahin। ¹⁷²dekhne mein bhal bade hain parantu buddhi nahin hai, woh chhote hain।

¹⁷⁷Although they may be older physically, they don’t have that much of an intellect; they are still young.

¹⁷³koi-koi ki buddhi badi achhi hai।

¹⁷⁸The intellects of some are very good.

¹⁷⁴saara madaar buddhi par hai।

¹⁷⁹Everything depends on the intellect.

¹⁷⁵chhote-chhote bhi teekhe chale jaate hain।

¹⁸⁰Even young ones go ahead.

¹⁷⁶koi ki samjhaani mein bada mithaas hota hai।

¹⁸¹Some have a lot of sweetness in their way of explaining.

¹⁷⁷baatcheet badi royal karte hain।

¹⁸²They speak in a very royal manner.

¹⁷⁸samjhenge yeh refine bachche hain।

¹⁸³It would be understood that that one is a refined child.

¹⁷⁹chalan se bhi show hota hai na।

¹⁸⁴One is still revealed through one’s behaviour.

¹⁸⁰bachchon ki chalan bahut royal honi chaahiye।

¹⁸⁵The behaviour of you children should be very royal.

¹⁸¹koi unroyal kaam nahin karna chaahiye।

¹⁸⁶You shouldn’t perform any “unroyal ” task.

¹⁸²naam badnaam karne vaale oonch pad pa nahin sakte।

¹⁸⁷Those who defame the name cannot claim a high status.

¹⁸³shivbaaba ka naam badnaam karte hain to baap ka bhi hak hai samjhaane ka।

¹⁸⁸When some of you defame Shiv Baba’s name, the Father also has the right to tell you.

¹⁸⁴achha!

¹⁸⁹Achcha.

¹⁸⁵meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning।

¹⁹⁰To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁸⁶roohaani baap ki roohaani bachchon ko namaste।

¹⁹¹The spiritual Father says namaste to the spiritual children.

¹⁸⁷raatri class -

¹⁹² Night class:

¹⁸⁸ab tum bachche samajhte ho ki ham jeev aatmaayen parampita paramatma ke sammukh baithe hain।

¹⁹³ You children now understand that you are embodied souls who are sitting personally in front of the Supreme Father, the Supreme Soul.

¹⁸⁹isko hi mangal milan kaha jaata hai।

¹⁹⁴This is called an auspicious meeting.

¹⁹⁰gaaya jaata hai na - 'mangalam bhagwan vishnu'।

¹⁹⁵It is remembered: “God Vishnu is the one who brings auspicious omens.”

¹⁹¹abhi mangal hai na, milan ka।

¹⁹⁶There are now the auspicious omens of the meeting.

¹⁹²bhagwan varsa dete hain vishnu kul ka, isliye unko 'mangalam bhagwan vishnu' kaha jaata hai।

¹⁹⁷God gives you the inheritance of the Vishnu clan. ¹⁹⁸This is why He is called God Vishnu, the one who brings auspicious omens.

¹⁹³jab baap milte hain jeev aatmaon se, woh milan bada sundar hai।

¹⁹⁹The meeting, when the Father meets you living human beings, is very beautiful.

¹⁹⁴tum bhi samajhte ho abhi ham eeshvareey bachche bane hain, eeshvar se apna varsa lene liye।

²⁰⁰You also understand that you have now become the children of God in order to claim the inheritance from God.

¹⁹⁵bachche jaante hain eeshvar ke varse baad daivi varsa milta hai arthaat svarga mein punarjanma milta hai।

²⁰¹You children know that, after receiving the inheritance from God, you receive the inheritance of deities, that is, you take rebirth in heaven.

¹⁹⁶to tum bachchon ko khushi ka paara chadha rehna chaahiye।

²⁰²Therefore, the mercury of happiness of you children should remain high.

¹⁹⁷tum jaisa khushanseeb va saubhaagyashaali to koi nahin।

²⁰³There is no one as happy or as fortunate as you children.

¹⁹⁸duniya mein sivaae brahman kul ke aur koi bhi bhaagyashaali ho nahin sakta।

²⁰⁴There cannot be anyone in the world as fortunate as the Brahmin clan.

¹⁹⁹vishnu kul second number mein ho gaya।

²⁰⁵The Vishnu clan is the second number.

²⁰⁰woh daivi god ho jaati।

²⁰⁶That is the lap of the deities.

²⁰¹abhi eeshvareey god hai। ²⁰²yeh to oonch thahre na।

²⁰⁷You now have God’s lap which is higher.

²⁰³delvaada mandir eeshvareey god ka mandir hai।

²⁰⁸The Dilwala Temple is the temple of God’s lap.

²⁰⁴jaise amba ke bhi mandir hain, woh itna sangamayug ka saakshaatkaar nahin karaate hain, yeh delvaada mandir sangamayug ka saakshaatkaar karaata hai।

²⁰⁹Similarly, there is also the Amba Temple. ²¹⁰That temple doesn’t give as much of a vision of the confluence age. ²¹¹The Dilwala Temple gives a vision of the confluence age.

²⁰⁵bachchon ko jitni samajh hai utna aur koi manushya maatra ko ho na sake।

²¹²Other human beings cannot have as much understanding as you children have.

²⁰⁶jitna tum braahmanon ko samajh hai, utni devtaaon ko bhi nahin।

²¹³Even the deities don’t have the understanding that you Brahmins have.

²⁰⁷tum sangamayugi brahman ho।

²¹⁴You are the confluence-aged Brahmins.

²⁰⁸woh sangamayugi braahmanon ki mahima karte hain।

²¹⁵Those people sing praise of the Brahmins of the confluence age.

²⁰⁹kehte hain brahman so devta bante hain।

²¹⁶It is said: Brahmins then become deities.

²¹⁰aise braahmanon ko namah।

²¹⁷Salutations to such Brahmins!

²¹¹brahman hi narka ko svarga banaane ki service karte hain, aise bachchon (braahmanon) ko namaste karte hain।

²¹⁸It is only Brahmins who do the service of changing hell into heaven. ²¹⁹Baba says namaste to such children (Brahmins).

²¹²achha!

²²⁰Achcha.

²¹³good night।

²²¹Good night.

²¹⁴dhaarna ke liye mukhya saar:-

²²²Essence for dharna:

²¹⁵1) baap ka priy banne ke liye gyaani aur yogi banna hai।

²²³ 1. In order to be loved by God, become gyani and yogi.

²¹⁶deh-abhimaan mein nahin aana hai।

²²⁴Don’t be body conscious.

²¹⁷2) murli chalaane ka haunsala rakhna hai।

²²⁵ 2. Have the enthusiasm and courage to speak knowledge.

²¹⁸apni chalan se baap ka show karna hai।

²²⁶Show (reveal) the Father through your behaviour.

²¹⁹baatcheet bade mithaas se karni hai।

²²⁷Speak with great sweetness.

²²⁰vardaan:- mansa aur vaacha ki shakti ko yathaartha aur samartha roop se kaarya mein lagaane vaale teevra purushaarthi bhav

²²⁸Blessing: May you be an intense effort-maker who uses the powers of the mind and speech accurately and powerfully.

²²¹slogan:- teevra purushaarthi arthaat first division mein aane vaale bachche sankalp shakti aur vaani ki shakti ko yathaartha aur samartha reeti se kaarya mein lagaate hain।

²²⁹ Intense effort-makers, that is, the children who are going to go into the first division use the power of thought and the power of speech accurately and powerfully.

²²²ve ismen loose nahin hote।

²³⁰They are not loose in this.

²²³unhein yeh slogan sada yaad rehta ki kam bolo, dheere bolo aur madhur bolo।

²³¹They always remember the slogan: Speak less, speak gently speak sweetly.

²²⁴unka har bol yogayukta, yuktiyukta hota।

²³²Their every word is yogyukt and yuktiyukt.

²²⁵ve aavashyak bol hi bolte, vyartha bol, vistaar ke bol bolkar apni energy samaapta nahin karte।

²³³They only speak words which are necessary and do not waste their energy in speaking wasteful words or words of expansion.

²²⁶ve sada ekaantapriy rehte hain।

²³⁴They always stay in solitude.

²²⁷slogan:- sampoorn nashtomoha woh hai jo mere pan ke adhikaar ka bhi tyaag kar de।

²³⁵Slogan: A complete destroyer of attachment is one who even renounces any right to the consciousness of “mine”.

²³⁶*** Om Shanti ***