Daily Murli for Sunday 2 February 2020

⁰02-02-20 praatahmurli om shanti ''avyakt-baapdaada'' revise 18-11-85 madhuban

⁰ 02/02/20 Madhuban Avyakt BapDada Om Shanti 18/11/85

¹bhagwan ke bhaagyavaan bachchon ke lakshan

¹The characteristics of the fortunate children of God.

²baapdaada sabhi bachchon ke mastak par bhaagya ki rekhaayen dekh rahe hain।

²BapDada is seeing the lines of fortune on the foreheads of all the children.

³har ek bachche ke mastak par bhaagya ki rekhaayen lagi hui hai lekin kis-kis bachchon ki spashta rekhaayen hain aur koi-koi bachchon ki spashta rekhaayen nahin hai।

³There are lines of fortune on the forehead of each one of you children, but the lines of some children are clear, whereas the lines of others have not been clear, from the time that you belonged to God, the Father.

⁴jab se bhagwan baap ke bane, bhagwan arthaat bhaagya vidhaata।

⁴God means the Bestower of Fortune, God means the Bestower.

⁵bhagwan arthaat daata vidhaata isliye bachche banne se bhaagya ka adhikaar arthaat varsa sabhi bachchon ko avashya praapta hota hai, parantu us mile hae varse ko jeevan mein dhaaran karna, seva mein lagaakar shreshtha banaana, spashta banaana ismen nambarvaar hain kyonki yeh bhaagya jitna svayan prati va seva prati kaarya mein lagaate ho utna badhta hai arthaat rekha spashta hoti hai।

⁵This is why, when you become the children, you all definitely attain the right to claim your fortune, that is, your inheritance. ⁶However, you become numberwise in using the inheritance you have received in your life …using it for service and making it elevated and clear. ⁷This is because the more you use your fortune for yourself and for service, the more it increases, that is, the clearer the line becomes.

⁶baap ek hai aur deta bhi sabhi ko ek jaisa hai।

⁸The Father is the same One and He gives the same to everyone.

⁷baap nambarvaar bhaagya nahin baantata lekin bhaagya banaane vaale arthaat bhaagyavaan banne vaale itne bade bhaagya ko praapta karne mein yathaashakti hone ke kaaran nambarvaar ho jaate hain isliye koi ki rekha spashta hai, koi ki spashta nahin hai।

⁹The Father doesn’t distribute fortune numberwise, but those who create their fortune, that is, those who are to become fortunate, become numberwise because they attain such great fortune only according to their capacity. ¹⁰This is why the lines of some are clear and the lines of others are not clear.

⁸spashta rekha vaale bachche svayan bhi har karma mein apne ko bhaagyavaan anubhav karte।

¹¹Children who have a clear line experience themselves to be fortunate in every act they carry out.

⁹saath-saath unhon ke chehre aur chalan se bhaagya auron ko bhi anubhav hota hai।

¹²As well as this, others also experience their fortune from their faces and their activity.

¹⁰aur bhi aise bhaagyavaan bachchon ko dekh sochte aur kehte ki yeh aatmaayen badi bhaagyavaan hain।

¹³Others who see such fortunate children think and say: These souls are very fortunate – their fortune is always elevated.

¹¹inka bhaagya sada shreshtha hai। ¹²apne aap se poochho har karma mein apne ko bhagwan ke bachche bhaagyavaan anubhav karte ho?

¹⁴Ask yourself: Do I experience myself to be a child of Bhagwan (God, the Fortune-maker), that is, bhagyavan (fortunate) in everything I do?

¹³bhaagya aapka varsa hai।

¹⁵Fortune is your inheritance.

¹⁴varsa kabhi na praapta ho, yeh ho nahin sakta।

¹⁶It is not possible that you do not receive your inheritance.

¹⁵bhaagya ko varse ke roop mein anubhav karte ho?

¹⁷Do you experience your fortune as your inheritance?

¹⁶va mehnat karni padti hai?

¹⁸Or, do you have to work hard?

¹⁷varsa sahaj praapta hota hai। ¹⁸mehnat nahin।

¹⁹An inheritance is received easily; it doesn’t require hard work.

¹⁹laukik mein bhi baap ke khajaane par, varse par bachche ka svatah adhikaar hota hai। ²⁰aur nasha rehta hai ki baap ka varsa mila hua hai।

²⁰In the world too, a child automatically has a right to his father’s treasures and his inheritance, and he has that intoxication that he has received his father’s inheritance.

²¹aise bhaagya ka nasha hai va chadhta aur utarta rehta hai?

²¹Do you have the intoxication of such fortune, or does it rise and then fall again?

²²avinaashi varsa hai to kitna nasha hona chaahiye।

²²You have the imperishable inheritance and so you should have so much intoxication!

²³ek janma to kya anek janmon ka bhaagya janmasiddha adhikaar hai।

²³Not just one birth, but you have the fortune of many births as your birthright.

²⁴aisi phalak se varnan karte ho।

²⁴You speak of this with such a great sparkle.

²⁵sada bhaagya ki jhalak pratyaksha roop mein auron ko dikhaai de।

²⁵Let others always be able to see the sparkle of your visible fortune.

²⁶phalak aur jhalak donon hain? ²⁷merge roop mein hain va emerge roop hain?

²⁶Do you have both the sparkle and the spiritual intoxication? ²⁷Is it merged or has it emerged?

²⁸bhaagyavaan aatmaon ki nishaani - bhaagyavaan aatma sada chaahe godi mein palti, chaahe galeechon par chalti, jhoolon mein jhoolti, mitti mein paanv nahin rakhti, kabhi paanv maile nahin hote।

²⁸The sign of a fortunate soul is: that fortunate soul is constantly being sustained in a lap, he walks on a carpet, he swings in swings and doesn’t step into mud. ²⁹The feet of such a soul never become dirty.

²⁹vo log galeechon par chalte aur aap buddhi roopi paanv se sada pharsha ke bajaae pharishton ki duniya mein rehte।

³⁰Those people walk on carpets whereas you, instead of keeping the feet of your intellects on the earth, keep them in the world of angels.

³⁰is puraani mitti ki duniya mein buddhi roopi paanv nahin rakhte arthaat buddhi maili nahin karte।

³¹You don’t keep the feet of your intellects in this old world of dust, that is, you don’t allow your intellects to become dirty.

³¹bhaagyavaan mitti ke khilaune se nahin khelte।

³²Fortunate ones don’t play with toys of clay; they always play with jewels.

³²sada ratnon se khelte hain।

³³Fortunate souls remain constantly full.

³³bhaagyavaan sada sampanna rehte isliye ichchha maatram avidya, isi sthiti mein rehte hain।

³⁴This is why they always have the stage of being completely ignorant of all desires.

³⁴bhaagyavaan aatma sada mahaadaani punya aatma ban auron ka bhi bhaagya banaate rehte hain।

³⁵A fortunate soul becomes a constantly great donor and a charitable soul and continues to create the fortune of others.

³⁵bhaagyavaan aatma sada taaj, takhta aur tilakdhaari rehti hai।

³⁶A fortunate soul always has his crown, throne and tilak.

³⁶bhaagyavaan aatma jitna hi bhaagya adhikaari utna hi tyaagdhaari aatma hoti hai।

³⁷A fortunate soul is a renunciate to the extent that he has a right to the fortune.

³⁷bhaagya ki nishaani tyaag hai।

³⁸Renunciation is a sign of fortune.

³⁸tyaag bhaagya ko spashta karta hai।

³⁹Renunciation makes your fortune very clear.

³⁹bhaagyavaan aatma, sada bhagwan samaan niraakaari, niranhakaari aur nirvikaari in teenon visheshtaaon se bharpoor hoti hai।

⁴⁰A fortunate soul is always equal to God: incorporeal, egoless and viceless. ⁴¹Such a soul is constantly filled with all three of these qualifications.

⁴⁰yeh sab nishaaniyaan apne mein anubhav karte ho?

⁴²Do you experience all these signs in yourselves?

⁴¹bhaagyavaan ki list mein to ho hi na।

⁴³You are on the list of those who are fortunate, are you not?

⁴²lekin yathaashakti ho va sarvashaktivaan ho?

⁴⁴However, are you only according to your capacity or are you full of all powers?

⁴³master to ho na?

⁴⁵You are masters, are you not?

⁴⁴baap ki mahima mein kabhi yatha shaktivaan va nambarvaar nahin kaha jaata sada sarvashaktivaan kehte hain।

⁴⁶In praise of the Father, you never say that He is according to capacity or that He is numberwise; you say that He is always full of all powers.

⁴⁵master sarvashaktivaan phir yathaashakti kyon?

⁴⁷If you are master almighty authorities, ones with all powers, then, why do you become according to capacity?

⁴⁶sada shaktivaan।

⁴⁸You are constantly those with all powers.

⁴⁷yatha shabd ko badal sada shaktivaan bano aur banaao। ⁴⁸samjha।

⁴⁹Change the words “according to capacity” and become those who are always full of all powers and make others too the same.

⁴⁹kaun se zone aaye hain?

⁵⁰Do you understand? ⁵¹Which zones have come?

⁵⁰sabhi vardaan bhoomi mein pahunch vardaanon se jholi bhar rahe ho na।

⁵²All of you have reached the land of blessings and are filling your aprons with blessings, are you not?

⁵¹vardaan bhoomi ke ek-ek charitra mein, karma mein vishesh vardaan bhare hue hain।

⁵³Every activity and act in the land of blessings is filled with a special blessing.

⁵²yagya bhoomi mein aakar chaahe sabji kaatte ho, anaaj saaph karte ho, ismen bhi yagya seva ka vardaan bhara hua hai।

⁵⁴When you come into this land of the sacrificial fire, then, whether you cut vegetables, whether you clean the grain, these too are filled with blessings of service of the yagya.

⁵³jaise yaatra par jaate hain, mandir ki saphaai karna bhi ek bada punya samajhte hain।

⁵⁵For instance, when people go on a pilgrimage, they consider cleaning the temple to be an act of great charity.

⁵⁴is mahaateertha va vardaan bhoomi ke har karma mein har kadam mein vardaan hi vardaan bhare hue hain।

⁵⁶At this great pilgrimage place, or on this land of blessings, every deed and step is filled with nothing but blessings.

⁵⁵kitni jholi bhari hai?

⁵⁷How much of your aprons have you filled?

⁵⁶poori jholi bhar karke jaayenge ya yathaashakti?

⁵⁸Will you go back having filled your aprons completely, or only according to your capacity?

⁵⁷jo bhi jahaan se bhi aaye ho, mela manaane aaye ho।

⁵⁹From wherever all of you have come, you have come to celebrate the mela.

⁵⁸madhuban mein ek sankalp bhi va ek second bhi vyartha na jaae।

⁶⁰In Madhuban, let neither one thought nor one second go to waste.

⁵⁹samartha banne ka yeh abhyaas apne sthaan par bhi sahayog dega।

⁶¹This practice of becoming powerful here will help you at your own places.

⁶⁰padhaai aur parivaar - padhaai ka bhi laabh lena aur parivaar ka bhi anubhav vishesh karna।

⁶²The study and the family: take benefit from this study and also have a special experience of the family. ⁶³Do you understand?

⁶¹samjha! ⁶²baapdaada sabhi zone vaalon ko sada vardaani, mahaadaani banne ki mubaarak de rahe hain।

⁶⁴BapDada is giving congratulations to those of all the zones for becoming the bestowers of blessings and great donors.

⁶³logon ka utsav samaapta hua lekin aapka utsaah bhara utsav sada hai।

⁶⁵The people’s festival has now ended, whereas you constantly have a festival filled with enthusiasm. ⁶⁶You constantly have a great day.

⁶⁴sada bada din hai isliye har din mubaarak hi mubaarak hai।

⁶⁷This is why you have congratulations and nothing but congratulations every day.

⁶⁵mahaaraashtra sada mahaan ban mahaan banaane ke vardaanon se jholi bharne vaale hain।

⁶⁸Maharashtra is such that you become great and always fill your aprons with blessings to make others great.

⁶⁶karnaatak vaale sada apne harshit mukh dvaara svayan bhi sada harshit aur doosron ko bhi sada harshit banaate, jholi bharte rehna।

⁶⁹Those from Karnataka always remain cheerful. ⁷⁰Also make others cheerful with your cheerful faces. ⁷¹Continue to fill your aprons. ⁷²What will those from U.P. do?

⁶⁷yu.pi. vaale kya karenge? ⁶⁸sada sheetal nadiyon ke samaan sheetalta ka vardaan de sheetla deviyaan ban sheetal devi banaao।

⁷³You will always give the blessing of coolness like cool rivers, become the goddesses of coolness and make others into goddesses of coolness.

⁶⁹sheetalta se sada sarva ke sabhi prakaar ke duhkh door karo।

⁷⁴With that coolness, always continue to remove all types of sorrow from everyone.

⁷⁰aise vardaanon se jholi bharo।

⁷⁵Fill their aprons with such blessings.

⁷¹achha!

⁷⁶Achcha.

⁷²sada shreshtha bhaagya ke spashta rekhaadhaari, sada baap samaan sarva shaktiyaan sampanna, sampoorn sthiti mein sthit rahne vaale, sada eeshvareey jhalak aur bhaagya ki phalak mein rahne vaale, har karma dvaara bhaagyavaan ban bhaagya ka varsa dilaane vaale aise master bhagwan shreshtha bhaagyavaan bachchon ko baapdaada ka yaadapyaar aur namaste।

⁷⁷To those who constantly have clear lines of elevated fortune, to those who are constantly full of all powers, like the Father, to those who remain stable in the perfect stage, to those who constantly have a Godly sparkle and who maintain the spiritual intoxication of their fortune, to those who become fortunate through their every act and enable others to claim their inheritance of fortune, to such elevated fortunate, master God children, BapDada’s love, remembrance and namaste.

⁷³badi daadiyon se avyakt baapdaada ki mulaakaat

⁷⁸Achcha. ⁷⁹Avyakt BapDada meeting Senior Dadis:

⁷⁴aadi se ab tak jo har kaarya mein saath chalte aa rahe hain, unhon ki yeh visheshta hai - jaise brahma baap har kadam mein anubhvi ban anubhav ki authority se vishwa ke raajya ki authority lete hain aise hi aap sabhi ki bahutkaal se har prakaar ke anubhav ki authority ke kaaran bahutkaal ke raajya ki athaarti mein bhi saathi banne vaale ho।

⁸⁰The speciality of all those who have been moving along with Baba from the beginning until now is that, just as Father Brahma has experienced every action and with the authority of those experiences, claims the authority of the kingdom, in the same way, because of the authority of every type of experience of all of you over a long period of time, you will be companions in the authority of the kingdom over a long period of time.

⁷⁵jinhonne aadi se sankalp kiya - jahaan bithaayenge, jaise chalaayenge vaise chalte hue saath chalenge।

⁸¹You are those who have thought from the beginning that wherever they are made to sit, or however they are made to move, they will move accordingly and go back with the Father.

⁷⁶to saath chalne ka pahla vaayda baapdaada ko nibhaana hi padega।

⁸²So, BapDada will have to fulfil the first promise of going together.

⁷⁷brahma baap ke bhi saath rahne vaale ho।

⁸³You are also going to stay with Father Brahma.

⁷⁸raajya mein bhi saath rahenge, bhakti mein bhi saath rahenge।

⁸⁴You will stay with him in ruling the kingdom and also on the path of devotion.

⁷⁹jitna abhi buddhi se sada ka saath rehta hai usi hisaab se raajya mein bhi sada saath hain।

⁸⁵To the extent that your intellects have constant company at this time, accordingly, you will constantly remain with him in the kingdom.

⁸⁰agar abhi thoda-sa door to koi janma mein door ke ho jaayenge, koi janma mein najdeek ke।

⁸⁶If you are a little distant now, then in some births you will be distant and in other births you will be close.

⁸¹lekin jo sada hi buddhi se saath mein rehte hain woh vahaan bhi saath rahenge।

⁸⁷However, those whose intellects constantly stay with the Father will stay with him there too.

⁸²saakaar mein to aap sab 14 varsha saath rahe, sangamayug ke 14 varsha kitne varshon ke samaan ho gaye।

⁸⁸In the corporeal form, all of you stayed together for 14 years and 14 years of the confluence age are equivalent to very many years.

⁸³sangamayug ka itna samay saakaar roop mein saath rahe ho, yeh bhi bahut bada bhaagya hai।

⁸⁹You stayed with the corporeal form for so long at the confluence age; that too is huge fortune.

⁸⁴phir buddhi se bhi saath ho, ghar mein bhi saath honge, raajya mein bhi saath honge।

⁹⁰You are with the Father with your intellect, you are with him in the home and you will be with him in the kingdom.

⁸⁵bhale takhta par thode baithte hain lekin royal family ke najdeek sambandh mein, saare din ki dincharya mein saath rahne mein part zaroor bajaate hain।

⁹¹Though there are only a few who sit on the throne, they definitely play a part in being in close relationship with the royal family and in the timetable for the whole day.

⁸⁶to yeh aadi se saath rahne ka vaayda saara kalpa hi chalta rahega।

⁹²The promise of staying with the Father from the beginning will continue throughout the whole cycle.

⁸⁷bhakti mein bhi kaaphi samay saath rahenge।

⁹³On the path of devotion too, you will stay together for a long time.

⁸⁸yeh peechhe ke janma mein thoda-sa koi door, koi najdeek lekin phir bhi saath saara kalpa kisi na kisi roop se rehte hain।

⁹⁴It is in the last birth that some are a little distant, whereas others are close but, even then, you will stay with him in one form or another throughout the whole cycle.

⁸⁹aisa vaayda hai na! ⁹⁰isliye aap logon ko sabhi kis nazar se dekhte hain!

⁹⁵You have made such a promise, have you not? ⁹⁶Therefore, with which vision do people see you?

⁹¹baap ke roop ho।

⁹⁷In the form of the Father!

⁹²isko hi bhakti mein unhonne kaha hai - yeh sab bhagwan ke roop hain!

⁹⁸On the path of devotion, this is referred to as, “All of these are the forms of God.”

⁹³kyonki baap samaan bante ho na!

⁹⁹This is because you become equal to the Father.

⁹⁴aapke roop se baap dikhaai deta hai isliye baap ke roop kah dete hain।

¹⁰⁰The Father is visible through your forms and this is why they say you are forms of the Father.

⁹⁵jo baap ke saath rahne vaale hain unki yahi visheshta hogi, unko dekhkar baap yaad aayega, unko nahin yaad karenge lekin baap ko yaad karenge।

¹⁰¹This would be the speciality of those who stay with the Father. ¹⁰²When others see you they would remember the Father: they would not remember the person, but they would remember the Father.

⁹⁶unhon se baap ke charitra, baap ki drishti, baap ke karma, sab anubhav honge।

¹⁰³The Father’s character, the Father’s drishti and the Father’s deeds would be experienced from you.

⁹⁷woh svayan nahin dikhaai denge। ⁹⁸lekin un dvaara baap ke karma va drishti anubhav hogi।

¹⁰⁴You yourselves would not be visible, but, the Father’s deeds and His drishti would be experienced from you.

⁹⁹yahi visheshta hai ananya, samaan bachche ki। ¹⁰⁰sabhi aise ho na!

¹⁰⁵This is the speciality of the especially beloved children who are equal.

¹⁰¹aap mein to nahin phansate hain na!

¹⁰⁶All of you are like that, are you not?

¹⁰²yeh to nahin kehte phalaani bahut achhi hai, nahin baap ne inhen achha banaaya hai।

¹⁰⁷Others don’t get trapped in you, do they? ¹⁰⁸They don’t say, “So-and-so is very good”; no. ¹⁰⁹“The Father has made that one good”.

¹⁰³baap ki drishti, baap ki paalna inhon se milti hai।

¹¹⁰They receive the Father’s drishti and the Father’s sustenance through you.

¹⁰⁴baap ke mahaavaakya inhon se sunte hain।

¹¹¹They listen to the Father’s elevated versions from you.

¹⁰⁵yeh visheshta hai।

¹¹²This is your speciality.

¹⁰⁶isko kaha jaata hai - pyaara bhi lekin nyaara bhi।

¹¹³This is called being loving as well as detached.

¹⁰⁷pyaara bhale sabka ho lekin phansaane vaala nahin ho।

¹¹⁴You may be loved by all, but do not be someone who traps others.

¹⁰⁸baap ke badle aapko yaad na karen।

¹¹⁵Let it not be that, instead of the remembering the Father, they remember you.

¹⁰⁹baap ki shakti lene ke liye baap ke mahaavaakya sunne ke liye aapko yaad karen।

¹¹⁶Or that in order, to receive power from the Father or to listen to the Father’s elevated versions, they remember you.

¹¹⁰isko kehte hain - ‘pyaara bhi aur nyaara bhi'।

¹¹⁷This is known as being loving and detached.

¹¹¹aisa group hai na!

¹¹⁸This is such a group, is it not?

¹¹²koi to visheshta hogi na jo saakaar ki paalna li hai - visheshta to hogi na।

¹¹⁹There must be some speciality for having taken sustenance from the corporeal form. ¹²⁰There would be some speciality, would there not?

¹¹³aap logon ke paas aayenge to kya poochhenge - baap kya karta tha, kaise chalta tha… yahi yaad aayega na!

¹²¹When they come to you, what would they ask? ¹²²What did the Father used to do? ¹²³How did he move? ¹²⁴This is what you would remember, is it not?

¹¹⁴aisi vishesh aatmaayen ho।

¹²⁵You are such special souls. ¹²⁶This is known as the “divine unity”.

¹¹⁵isko kehte hain - divine unity। ¹¹⁶divine ki smriti dilaay divine banaate, isliye divine unity।

¹²⁷Reminding them of the “divine”, you make them divine, and this is why there is the “divine unity” (group was named the “Divine Unity” group.)

¹¹⁷50 varsha avinaashi rahe ho to avinaashi bhav ki mubaarak ho।

¹²⁸You have remained imperishable for 50 years and so congratulations for being imperishable.

¹¹⁸kai aaye kai chakra lagaane gaye। ¹¹⁹aap log to anaadi avinaashi ho gaye।

¹²⁹Many came and many went on a tour (left Baba), but you all stayed imperishable, eternally.

¹²⁰anaadi mein bhi saath, aadi mein bhi saath।

¹³⁰Eternally, you are with Baba and in the beginning too, you are with Baba.

¹²¹vatan mein saath rahenge to seva kaise karenge!

¹³¹If you stay with Baba in the subtle region, how will you do service?

¹²²aap to thoda-sa aaraam bhi karte ho, baap ko aaraam ki bhi aavashyakta nahin।

¹³²You at least have a little rest too, but the Father does not need to rest.

¹²³baapdaada isse bhi chhoot gaye।

¹³³BapDada has been liberated from this too.

¹²⁴avyakt ko aaraam ki aavashyakta nahin। ¹²⁵vyakta ko aavashyakta hai।

¹³⁴The avyakt form does not need to rest, whereas the vyakt (corporeal) form needs to rest.

¹²⁶ismen aap samaan banaayen to kaam khatma ho jaae।

¹³⁵If you are made to become like this, then all the work is accomplished.

¹²⁷phir bhi dekho jab koi seva ka chance banta hai to baap samaan athak ban jaate ho।

¹³⁶Even so, when there is a chance for doing service, you become tireless, like the Father.

¹²⁸phir thakte nahin ho।

¹³⁷You don’t then get tired.

¹²⁹achha!

¹³⁸Achcha.

¹³⁰daadi ji se:- bachpan se baap ne taajdhaari banaaya hai।

¹³⁹Speaking to Dadiji: (30/03/85) ¹⁴⁰The Father has made you one with a crown from childhood.

¹³¹aate hi seva ki jimmevaari ka taaj pahnaaya aur samay prati samay jo bhi part chala - chaahe beggary part chala, chaahe maujon ka part chala, sabhi part mein jimmevaari ka taaj drama anusaar dhaaran karti aai ho isliye avyakt part mein bhi taajdhaari nimitta ban gai।

¹⁴¹Baba put the crown of responsibility for service on you as soon as you came, and, from time to time, whatever part was being played, even when it was the "beggary" part or the part of great pleasure, according to the drama, you have been adopting the part of taking responsibility in all situations. ¹⁴²Therefore, you also became the instrument to take the crown of the avyakt part.

¹³²to yeh vishesh aadi se part hai।

¹⁴³You have had this special part from the beginning.

¹³³sada jimmevaari nibhaane vaali। ¹³⁴jaise baap jimmevaar hai to jimmevaari ke taajdhaari banne ka vishesh part hai isliye ant mein bhi drishti dvaara taaj, tilak sab dekar gaye isliye aapka jo yaadgaar hai na usmein taaj zaroor hoga।

¹⁴⁴You are one who constantly fulfils your responsibility just like Baba is responsible and so has the special part with the crown of responsibility. ¹⁴⁵Therefore, even at the end, he gave you the crown, the tilak and everything else through his drishti, and so your memorial will definitely have a crown.

¹³⁵jaise krishna ko bachpan se taaj dikhaate hain to yaadgaar mein bhi bachpan se taajdhaari roop se poojte hain।

¹⁴⁶Even in childhood, Krishna has been portrayed with a crown, and so in the memorial too, they worship the crowned, childhood form.

¹³⁶aur sab saathi hain lekin aap taajdhaari ho।

¹⁴⁷All others are companions, but you are one with a crown.

¹³⁷saath to sabhi nibhaate lekin samaan roop mein saath nibhaana ismen antar hai। ¹³⁸party se avyakt baapdaada ki mulaakaat

¹⁴⁸Everyone fulfils the responsibility of companionship, but that is different from fulfilling the responsibility whilst being equal.

¹³⁹kumaaron se:- kumaar arthaat nirbandhan।

¹⁴⁹BapDada meeting groups: ¹⁵⁰1. Kumars: Kumars means free from bondage.

¹⁴⁰sabse bada bandhan man ke vyartha sankalpon ka hai।

¹⁵¹The biggest bondage of all is that of waste thoughts in the mind.

¹⁴¹ismen bhi nirbandhan।

¹⁵²Become free from this bondage too.

¹⁴²kabhi-kabhi yeh bandhan baandh to nahin leta hai?

¹⁵³This bondage doesn’t sometimes bind you, does it?

¹⁴³kyonki sankalp shakti har kadam mein kamaai ka aadhaar hai।

¹⁵⁴Because the power of thought is the basis of income at every step.

¹⁴⁴yaad ki yaatra kis aadhaar se karte ho?

¹⁵⁵On what basis do you do the pilgrimage of remembrance?

¹⁴⁵sankalp shakti ke aadhaar se baba ke paas pahunchte ho na!

¹⁵⁶You reach Baba on the basis of the power of your thoughts, do you not?

¹⁴⁶ashareeri ban jaate ho।

¹⁵⁷You become bodiless.

¹⁴⁷to man ki shakti vishesh hai।

¹⁵⁸So, the power of the mind is special.

¹⁴⁸vyartha sankalp man ki shakti ko kamjor kar dete hain isliye is bandhan se mukta।

¹⁵⁹Waste thoughts make the power of the mind weak. ¹⁶⁰Therefore, remain free from this bondage.

¹⁴⁹kumaar arthaat sada teevra purooshaarthi kyonki jo nirbandhan hoga uski gati svatah teevra hogi।

¹⁶¹A kumar means one who is constantly an intense effort-maker, because those who are free from bondage would automatically have a fast speed.

¹⁵⁰bojh vaala dheemi gati se chalega।

¹⁶²Those who have a burden would move along at a slow speed.

¹⁵¹halka sada teevragti se chalega।

¹⁶³Those who are light would always move fast.

¹⁵²abhi samay ke pramaan purushaartha ka samay gaya।

¹⁶⁴Now, according to the time, the time for effort has gone by.

¹⁵³ab teevra purushaarthi ban manzil par pahun-chana hai।

¹⁶⁵You now have to become an intense effort-maker and reach your destination.

¹⁵⁴2. kumaaron ne puraane vyartha ke khaate ko samaapta kar liya hai?

¹⁶⁶Have you Kumars finished your old accounts of waste?

¹⁵⁵naya khaata samartha khaata hai।

¹⁶⁷The new account is the account of the powerful.

¹⁵⁶puraana khaata vyartha hai।

¹⁶⁸The old account is of waste.

¹⁵⁷to puraana khaata khatma hua।

¹⁶⁹So, the old account has finished.

¹⁵⁸vaise bhi dekho vyavhaar mein kabhi puraana khaata rakha nahin jaata hai।

¹⁷⁰In any case, in relationships, you never keep old accounts.

¹⁵⁹puraane ko samaapta kar aage khaate ko badhaate rehte hain।

¹⁷¹You finish the old accounts and continue to move forward and increase new accounts.

¹⁶⁰to yahaan bhi puraane khaate ko samaapta kar sada naye te naya har kadam mein samartha ho।

¹⁷²So, here, too, you finish old accounts and you constantly have the newest of all, the powerful, at every step.

¹⁶¹har sankalp samartha ho।

¹⁷³Let every thought of yours be powerful.

¹⁶²jaisa baap vaise bachche।

¹⁷⁴As is the Father, so are the children.

¹⁶³baap samartha hai to bachche bhi follow father kar samartha ban jaate hain।

¹⁷⁵The Father is Powerful and so children also follow the Father and become powerful.

¹⁶⁴maataaon se:- maataayen kis ek gun mein vishesh anubhvi hain?

¹⁷⁶2. The mothers: In which one virtue are the mothers especially experienced?

¹⁶⁵woh vishesh gun kaun-sa?

¹⁷⁷What is that special virtue?

¹⁶⁶(tyaag hai, sahansheelta hai) aur bhi koi gun hai?

¹⁷⁸(Renunciation, tolerance.) ¹⁷⁹Are there any other virtues?

¹⁶⁷maataaon ka swaroop vishesh merciful ka hota hai।

¹⁸⁰The form of the mothers is especially that of being merciful.

¹⁶⁸maataayen merciful hoti hain।

¹⁸¹Mothers are merciful.

¹⁶⁹aap behad ki maataaon ko behad ki aatmaon ke prati raham aata hai?

¹⁸²Do you unlimited mothers feel mercy for the unlimited souls?

¹⁷⁰jab raham aata hai to kya karti hain?

¹⁸³What do you do when you feel mercy?

¹⁷¹jo merciful hote hain woh seva ke sivaae rah nahin sakte hain।

¹⁸⁴Those who are merciful cannot stay without serving others.

¹⁷²jab merciful bante ho to anek aatmaon ka kalyaan ho hi jaata hai isliye maataaon ko kalyaani bhi kehte hain।

¹⁸⁵When you become merciful many souls are automatically benefited. ¹⁸⁶This is why mothers are also called benefactors.

¹⁷³kalyaani arthaat kalyaan karne vaali।

¹⁸⁷Benefactor means those one who benefits others.

¹⁷⁴jaise baap ko vishwa kalyaankaari kehte hain vaise maataaon ko vishesh baap samaan kalyaani ka title mila hua hai।

¹⁸⁸Just as the Father is the World Benefactor, so too, you mothers have also been given the special title of being benefactors, equal to the Father.

¹⁷⁵aise umang aata hai!

¹⁸⁹Do you have such enthusiasm?

¹⁷⁶kya se kya ban gaye!

¹⁹⁰What have you become from what you were?

¹⁷⁷sva ke parivartan se auron ke liye bhi umang-utsaah aata hai।

¹⁹¹With the transformation of yourself, you also feel zeal and enthusiasm for others.

¹⁷⁸had ki aur behad ki seva ka balance hai?

¹⁹²Do you have a balance between limited and unlimited service?

¹⁷⁹us seva se to hisaab chuktu hota hai, woh had ki seva hai।

¹⁹³Your accounts are settled with that service and the other is limited service.

¹⁸⁰aap to behad ki sevaadhaari ho।

¹⁹⁴You are unlimited servers.

¹⁸¹jitna seva ka umang utsaah svayan mein hoga utna saphalta hogi।

¹⁹⁵The more zeal and enthusiasm you have for service, the more success there will be.

¹⁸²2. maataayen apne tyaag aur tapasya dvaara vishwa ka kalyaan karne ke nimitta bani hui hain।

¹⁹⁶Mothers have become instruments to benefit the world through their renunciation and tapasya.

¹⁸³maataaon mein tyaag aur tapasya ki visheshta hai।

¹⁹⁷Mothers have the speciality of renunciation and tapasya.

¹⁸⁴in do visheshtaaon se seva ke nimitta ban auron ko bhi baap ka banaana, isi mein busy rehti ho?

¹⁹⁸Do you remain busy being instruments for service with these two specialities and in making others belong to the Father?

¹⁸⁵sangamayugi braahmanon ka kaam hi hai seva karna।

¹⁹⁹The duty of the confluence-aged Brahmins is to do service.

¹⁸⁶brahman seva ke bina rah nahin sakte।

²⁰⁰Brahmins cannot stop doing service.

¹⁸⁷jaise naamdhaari brahman katha zaroor karenge। ¹⁸⁸to yahaan bhi katha karna arthaat seva karna।

²⁰¹Just as those brahmins in name also definitely have gatherings where they read stories, so, here, too, to tell stories means to do service.

¹⁸⁹to jagatmaata ban jagat ke liye socho।

²⁰²So, become a world mother and think about the world.

¹⁹⁰behad ke bachchon ke liye socho।

²⁰³Think about the unlimited children.

¹⁹¹sirf ghar mein nahin baith jaao, behad ke sevaadhaari ban sada aage badhte chalo।

²⁰⁴Don’t just sit at home; become the unlimited servers and constantly continue to move forward.

¹⁹²had mein 63 janma ho gaye, abhi behad seva mein aage badho।

²⁰⁵You spent 63 births in the limited; now move forward in unlimited service. ²⁰⁶Achcha.

¹⁹³vidaai ke samay sabhi bachchon ko yaadapyaar

²⁰⁷Love and remembrance to all the children at the time of farewell

¹⁹⁴sabhi taraph ke snahi sahayogi bachchon ko baapdaada ka vishesh sneh sampanna yaadapyaar sveekaar ho।

²⁰⁸All the loving and co-operative children from everywhere, please accept special love-filled remembrance from BapDada.

¹⁹⁵aaj baapdaada sabhi bachchon ko sada nirvighna ban, vighna vinaashak ban vishwa ko nirvighna banaane ke kaarya ki badhaai de rahe hain।

²⁰⁹Today, BapDada congratulates all the children for constantly being free from obstacles, being destroyers of obstacles and carrying out the task of making the world free from obstacles.

¹⁹⁶har bachcha yahi shreshtha sankalp karta hai ki seva mein sada aage badhen, yeh shreshtha sankalp seva mein sada aage badha raha hai aur badhaata rahega।

²¹⁰Each child has the elevated thought of always moving forward in service. ²¹¹This elevated thought enables them to move constantly forward in service and will continue to do so.

¹⁹⁷seva ke saath-saath svaunnati aur seva ki unnati ka balance rakh aage badhte chalo to baapdaada aur sarva aatmaon dvaara jinhonke nimitta bante ho, unhon ke dil ki duaayen praapta hoti rahengi।

²¹²Along with service, also keep a balance between self-progress and progress in service and continue to move forward and you will continue to receive blessings from the heart of BapDada, from all souls and from those for whom you become instruments.

¹⁹⁸to sada balance dvaara blessing lete hue aage badhte chalo।

²¹³So, constantly take blessings for keeping a balance and continue to move forward.

¹⁹⁹svaunnati aur seva ki unnati donon saath-saath rahne se sada aur sahaj saphalta swaroop ban jaayenge।

²¹⁴By having progress of the self and making progress in service at the same time, you will easily become a constant embodiment of success.

²⁰⁰sabhi apne-apne naam se vishesh yaadapyaar sveekaar karna।

²¹⁵Let each one accept personal love and remembrance by name.

²⁰¹achha!

²¹⁶Achcha.

²⁰²om shanti।

²¹⁷Om shanti.

²⁰³vardaan:- sabko khushkhabri sunaane vaale khushi ke khajaane se bharpoor bhandaar bhav

²¹⁸Blessing: May you be a constantly filled treasure store of happiness and constantly give everyone good news.

²⁰⁴sada apne is swaroop ko saamne rakho ki ham khushi ke khajaane se bharpoor bhandaar hain।

²¹⁹ Constantly keep the image in front of you of being a treasure store that is filled with the treasure of happiness.

²⁰⁵jo bhi anginat aur avinaashi khajaane mile hain un khajaanon ko smriti mein laao।

²²⁰Bring into your awareness the countless and imperishable treasures you have received.

²⁰⁶khajaanon ko smriti mein laane se khushi hogi aur jahaan khushi hai vahaan sadaakaal ke liye duhkh door ho jaate hain।

²²¹By bringing these treasures into your awareness, you will experience happiness and where there is happiness, all sorrow is removed for all that time.

²⁰⁷khajaanon ki smriti se aatma samartha ban jaati hai, vyartha samaapta ho jaata hai।

²²²By having the awareness of the treasures, the soul becomes powerful and finishes all waste.

²⁰⁸bharpoor aatma kabhi halchal mein nahin aati, woh svayan bhi khush rehti aur doosron ko bhi khushkhabri sunaati hai।

²²³A soul who is full never has any type of upheaval. ²²⁴Such a soul remains happy and also gives good news to others.

²⁰⁹slogan:- yogya banna hai to karma aur yog ka balance rakho।

²²⁵Slogan: In order to become worthy and capable, keep a balance of karma and yoga.

²²⁶*** Om Shanti ***