Daily Murli for Sunday 17 May 2020

⁰17-05-20 praatahmurli om shanti ''avyakt-baapdaada'' revise 13-01-86 madhuban

⁰ 17/05/20 Madhuban Avyakt BapDada Om Shanti 13/01/86

¹brahman jeevan - sada behad ki khushiyon ka jeevan

¹Brahmin life, a life of constant, unlimited happiness.

²aaj baapdaada apne holi aur happy hanso ki sabha dekh rahe hain।

²Today, BapDada is looking at the gathering of His holy and happy swans.

³sabhi holi ke saath happy bhi sada rehte hain?

³Do all of you always remain happy as well as holy?

⁴holi arthaat pavitrata ki pratyaksha nishaani- happy arthaat khushi sada pratyaksha roop mein dikhaai degi।

⁴Holy means the visible form of purity and is constantly revealed in the form of happiness.

⁵agar khushi nahin to avashya koi apvitrata arthaat sankalp va karma yathaartha nahin hai tab khushi nahin hai।

⁵If there isn’t happiness, there is definitely some impurity, that is, some thoughts or deeds are not correct and this is why there isn’t happiness.

⁶apvitrata sirf 5 vikaaron ko nahin kaha jaata।

⁶Impurity does not just mean the five vices.

⁷lekin sampoorn aatmaon ke liye, devaatma banne vaalon ke liye aythaartha, vyartha, saadhaaran sankalp, bol va karma bhi sampoorn pavitrata nahi kaha jaayega।

⁷For perfect souls, for those who are to become deity souls, to have incorrect, wasteful or ordinary thoughts, words and actions is not complete purity. ⁸You are coming close to your perfect stage.

⁸sampoorn stage ke sameep pahunch rahe ho isliye vartamaan samay ke pramaan vyartha aur saadhaaran karma na hon ismen bhi checking aur change chaahiye। ⁹jitna samartha aur shreshtha sankalp, bol aur karma hoga, utna sada khushi ki jhalak, khushanseebi ki phalak anubhav hogi aur anubhav karaayegi।

⁹Therefore, according to the present time, let there be no wasteful or ordinary actions. ¹⁰There has to be checking and changing in this too. ¹¹The more powerful and elevated your thoughts, words and actions are, the more you will experience the sparkle of happiness and the intoxication of being fortunate - and also give that experience to others.

¹⁰baapdaada sabhi bachchon ki yeh donon baaten check kar rahe the ki pavitrata kahaan tak dhaaran ki hai! ¹¹vyartha aur saadhaaranta abhi bhi kahaan tak hai?

¹²BapDada was checking these two things in all the children: to what extent have you imbibed purity; to what extent is there still anything wasteful or ordinary?

¹²aur roohaani khushi, avinaashi khushi aantarik khushi kahaan tak rehti hai!

¹³And, to what extent do you have spiritual happiness, imperishable happiness and inner happiness?

¹³sabhi brahman bachchon ka brahman jeevan dhaaran karne ka lakshya hi hai sada khush rehna।

¹⁴The aim of all the Brahmin children who adopt this Brahmin life is to remain constantly happy.

¹⁴khushi ki jeevan vyateet karne ke liye hi brahman bane ho na ki purooshaartha ki mehnat va kisi na kisi uljhan mein rahne ke liye brahman bane ho।

¹⁵You have become Brahmins in order to lead a life of happiness. ¹⁶You have not become Brahmins to make effort laboriously or always to be experiencing one form of upheaval or another.

¹⁵roohaani aantarik khushi va ateendriy sukh jo saare kalpa mein nahin praapta ho sakta hai woh praapta karne ke liye brahman bane ho।

¹⁷You have become Brahmins in order to attain spiritual, inner happiness and supersensuous joy which cannot be attained throughout the rest of the whole cycle.

¹⁶lekin check karo ki khushi kisi saadhan ke aadhaar par, kisi had ki praapti ke aadhaar par, va thode samay ki saphalta ke aadhaar par, maanyata va naamaachaar ke aadhaar par, man ke had ki ichchhaaon ke aadhaar par va yahi achha lagta hai - chaahe vyakti, chaahe sthaan va vaibhav, aise man pasandi ke pramaan khushi ki praapti ka aadhaar to nahin hai?

¹⁸However, you have to check that your happiness is not based on any facilities, limited attainment, temporary success, respect or glory, or limited desires of the mind you have received, or because you like a particular person, place or possession. ¹⁹Check that your happiness is not based on your personal likings.

¹⁷in aadhaaron se khushi ki praapti - yeh koi vaastavik khushi nahin hai। ¹⁸avinaashi khushi nahin hai।

²⁰The happiness based on those things is not real happiness; it is not imperishable happiness.

¹⁹aadhaar hila to khushi bhi hil jaati।

²¹If the support shakes, your happiness also shakes.

²⁰aisi khushi praapta karne ke liye brahman nahin bane ho।

²²You have not become Brahmins to attain that sort of happiness.

²¹alpakaal ki praapti dvaara khushi yeh to duniya vaalon ke paas bhi hai।

²³Even people of the world have happiness based on temporary attainments.

²²unhon ka bhi slogan hai khaao piyo mauj karo।

²⁴Their slogan is also: Eat, drink and be merry!

²³lekin woh alpakaal ka aadhaar samaapta hua to khushi bhi samaapta ho jaati।

²⁵However, when that temporary support ends, their happiness also ends.

²⁴aise hi brahman jeevan mein bhi in aadhaaron se khushi ki praapti hui to baaki antar kya hua?

²⁶In Brahmin life too, if you experience happiness based on those supports, then what is the difference?

²⁵khushiyon ke saagar ke bachche bane ho to har sankalp mein, har second khushi ki lahron mein lahraane vaale ho।

²⁷You have become the children of the Ocean of Happiness and you are therefore those who flow with the waves of happiness in every thought and at every second.

²⁶sada khushiyon ke bhandaar ho!

²⁸You are constant treasures of happiness.

²⁷isko kaha jaata hai holi aur happy hans।

²⁹This is called being a holy and happy swan.

²⁸baapdaada dekh rahe the ki jo lakshya hai bina koi had ke aadhaar ke sada aantarik khushi mein rahne ka, us lakshya se badal aur had ki praaptiyon ki chhoti-chhoti galiyon mein phans jaane kaaran kai bachche lakshya arthaat manzil se door ho jaate hain।

³⁰BapDada was seeing that your aim is to have constant inner happiness without any limited support. ³¹However, some children move away from their aim and instead become trapped in the small side streets of limited attainments. ³²In this way they become distant from their aim, that is, from their destination.

²⁹high ve ko chhodkar galiyon mein phans jaate hain।

³³They leave the highway and become trapped in the side streets.

³⁰apna lakshya, khushi ko chhod had ki praaptiyon ke peechhe lag jaate hain। ³¹aaj naam hua va kaam hua ichchha poorn hui to khushi hai।

³⁴They leave their aim of happiness and chase after limited attainments. ³⁵If, today, their name is glorified or their work is accomplished and their desires are fulfilled, then they are happy.

³²manapsanda, sankalp pasanda praapti hui to bahut khushi hai।

³⁶If they attain something they like or their thoughts are fulfilled, then they are very happy.

³³thodi bhi kami hui to lakshya vahaan hi rah jaata।

³⁷If there is something lacking even slightly, they become stuck and their aim remains on one side.

³⁴lakshya had ke ban jaate isliye behad ki avinaashi khushi se kinaara ho jaata hai।

³⁸Their aim becomes limited and they therefore step away from unlimited, imperishable happiness.

³⁵to baapdaada bachchon se poochhte hain ki kya brahman isliye bane ho?

³⁹So, BapDada was asking: Is this why you have become Brahmins? ⁴⁰Is this why you have adopted this spiritual life?

³⁶isliye yeh roohaani jeevan apnaai hai?

⁴¹That is an ordinary life!

³⁷yeh to saadhaaran jeevan hai।

⁴²That is not called an elevated life.

³⁸isko shreshtha jeevan nahin kaha jaata। ³⁹koi bhi karma karo, chaahe kitni bhi badi seva ka kaam ho lekin jo seva aantarik khushi, roohaani mauj, behad ki praapti se neeche le aati hai arthaat had mein le aati hai, aaj mauj kal moonjh, aaj khushi kal vyartha uljhan mein daalti hai, khushi se vanchit kar deti hai, aisi seva ko chhod do lekin khushi ko nahin chhodo।

⁴³No matter what work you do, no matter how big the service task is that you are carrying out, anything that brings you down from attaining inner happiness, spiritual pleasure and unlimited happiness, that is, anything that brings you into the limited that, if today there is pleasure and tomorrow there is confusion, today there is happiness and tomorrow you are put into a turmoil, if it deprives you of happiness then put aside that service but do not let go of your happiness.

⁴⁰sachchi seva sada behad ki sthiti ka, behad ki khushi ka anubhav karaati hai।

⁴⁴Real service always gives you the experience of an unlimited stage and unlimited happiness.

⁴¹agar aisi anubhooti nahin hai to woh mix seva hai।

⁴⁵If there isn’t this experience, then that service is mixed.

⁴²sachchi seva nahin hai।

⁴⁶That is not real service.

⁴³yeh lakshya sadaiv rakho ki seva dvaara svaunnati, sva praapti, santushtata aur mahaanta ki anubhooti hui?

⁴⁷Always keep the aim of experiencing self-progress, attainment for the self, contentment and greatness by doing service.

⁴⁴jahaan santushtata ki mahaanta hogi vahaan avinaashi praapti ki anubhooti hogi।

⁴⁸Where there is the greatness of contentment, there will be the experience of imperishable attainment.

⁴⁵seva arthaat phoolon ke bageeche ko hara-bhara karna।

⁴⁹Service means to enable the flower garden to flourish.

⁴⁶seva arthaat phoolon ke bageeche ka anubhav karna na ki kaanton ke jangal mein phansana।

⁵⁰Service means to experience the flower garden and not to become trapped in the jungle of thorns.

⁴⁷uljhan, apraapti, man ki moonjh, abhi abhi mauj, abhi-abhi moonjh, yeh hai kaante। ⁴⁸in kaanton se kinaara karna arthaat behad ki khushi ka anubhav karna hai।

⁵¹Some lack of attainment, lack of pleasure or confusion in the mind - to experience pleasure one moment and to become confused the next - these are thorns. ⁵²To step away from these thorns means to experience unlimited happiness.

⁴⁹kuchh bhi ho jaae- had ki praapti ka tyaag bhi karna pade, kai baaton ko chhodna bhi pade, baaton ko chhodo lekin khushi ko nahin chhodo।

⁵³No matter what happens, even if you have to renounce some limited attainment, even if you have to renounce many things, let go of those things, but do not let go of your happiness.

⁵⁰jiske liye aaye ho us lakshya se kinaare na ho jaao।

⁵⁴Do not step away from the aim with which you came here.

⁵¹yeh sookshm checking karo।

⁵⁵Carry out this subtle checking.

⁵²khush to hain lekin alpakaal ki praapti ke aadhaar se khush rehna isi ko hi khushi to nahin samajhte?

⁵⁶You are happy, but make sure that you do not consider happiness based on temporary attainments to be your happiness.

⁵³kahaan sidescene ko hi manzil to nahin samajh rahe ho? ⁵⁴kyonki sidescene bhi aakarshan karne vaale hote hain।

⁵⁷Check that you do not consider any sidescenes to be your destination, for sidescenes can be very attractive.

⁵⁵lekin manzil ko paana arthaat behad ke raajya adhikaari banna।

⁵⁸However, to reach your destination means to claim a right to the unlimited kingdom.

⁵⁶manzil se kinaara karne vaale vishwa ke raajya adhikaari nahin ban sakte।

⁵⁹Those who step aside from their destination cannot claim a right to the kingdom of the world.

⁵⁷royal family mein bhi nahin aa sakte isliye lakshya ko, manzil ko sada smriti mein rakho।

⁶⁰They cannot even become part of the royal family. ⁶¹Therefore, always keep your aim and destination in your awareness.

⁵⁸apne se poochho - chalte-chalte kahaan koi had ki gali mein to nahin pahunch rahe hain!

⁶²Ask yourself: While moving along, I haven’t gone into any limited streets, have I?

⁵⁹alpakaal ke praapti ki khushi, sadaakaal ki khushanseebi se kinaara to nahin kara rahi hai?

⁶³The happiness of temporary attainment is not making you step away from the fortune of eternal happiness, is it?

⁶⁰thode mein khush hone vaale to nahin ho?

⁶⁴You are not those who are happy with just a little, are you?

⁶¹apne aap ko khush to nahin kar rahe ho? ⁶²jaisi hoon, vaisi hoon, theek hoon, khush hoon।

⁶⁵You are not just pleasing yourself, thinking, “Whatever I am, however, I am, I am fine and I am happy”, are you?

⁶³avinaashi khushi ki nishaani hai- unko auron se bhi sada khushi ki duaayen avashya praapta hongi।

⁶⁶The sign of imperishable happiness is that you will definitely constantly be attaining blessings of happiness from others.

⁶⁴baapdaada aur nimitta badon ke sneh ki duaayen andar alaukik aatmik khushi ke saagar mein lahraane ka anubhav karaayengi।

⁶⁷The blessings of love from BapDada and the seniors will give you the experience of internally moving along in an ocean of alokik and spiritual happiness.

⁶⁵albelepan mein yeh nahin sochna main to theek hoon lekin doosre mere ko nahin jaante।

⁶⁸Out of carelessness, do not think: I am fine, but others do not know me.

⁶⁶kya soorya ki roshni chhip sakti hai?

⁶⁹Can the light of the sun remain hidden?

⁶⁷satyata ki khushbu kabhi mit nahin sakti।

⁷⁰The fragrance of truth can never end. ⁷¹It cannot remain hidden.

⁶⁸chhip nahin sakti isliye dhokha kabhi nahin khaana।

⁷²Therefore, never allow yourself to be deceived.

⁶⁹yahi paath pakka karna।

⁷³Make this lesson firm.

⁷⁰pahle apni behad ki avinaashi khushi phir doosri baaten।

⁷⁴First is your unlimited, imperishable happiness and next is anything else.

⁷¹behad ki khushi seva ki va sarva ke sneh ki, sarva dvaara avinaashi sammaan praapta hone ki khushanseebi arthaat shreshtha bhaagya svatah hi anubhooti karaayegi।

⁷⁵Unlimited happiness will automatically enable you to experience the elevated fortune of service, of everyone’s love and the fortune of receiving imperishable respect from everyone.

⁷²jo sada khush hai woh khushanseeb hai।

⁷⁶Those who are constantly happy are fortunate.

⁷³bina mehnat, bina ichchha athva bina kahne ke sarva praapti sahaj hongi।

⁷⁷They easily receive all attainments without effort, without any desires and without saying anything.

⁷⁴yeh paath pakka kiya?

⁷⁸Have you made this lesson firm?

⁷⁵baapdaada dekhte hain aaye kislie hain, jaana kahaan hai aur ja kahaan rahe hain?

⁷⁹BapDada is seeing why you have come, where you have to go to and where you are going.

⁷⁶had ko chhod phir bhi had mein hi jaana to behad ka anubhav kab karenge! ⁷⁷baapdaada ko bhi bachchon par sneh hota hai।

⁸⁰If you have renounced the limited but are still going into the limited, then when will you experience the unlimited? ⁸¹BapDada has love for you children.

⁷⁸raham to nahin kahenge kyonki bhikhaari thode hi ho।

⁸²You would not call it mercy because you are not beggars.

⁷⁹daata, vidhaata ke bachche ho, duhkhiyon par raham kiya jaata hai।

⁸³You are the children of the Bestower and the Bestower of Fortune. ⁸⁴Mercy is for those who are sorrowful.

⁸⁰aap to sukh swaroop sukh daata ke bachche ho। ⁸¹ab samjha kya karna hai?

⁸⁵You are embodiments of happiness, children of the Bestower of Happiness.

⁸²baapdaada is varsha ke liye baar-baar bhinna-bhinna baaton mein attention dila rahe hain।

⁸⁶Do you now understand what you have to do? ⁸⁷This year, BapDada is repeatedly drawing your attention to various things.

⁸³is varsha vishesh sva par attention rakhne ka samay diya ja raha hai।

⁸⁸This year is especially being given to pay attention to the self.

⁸⁴duniya vaale to sirf kehte hain ki khaao piyo mauj karo।

⁸⁹People of the world simply say, “Eat, drink and be merry!”

⁸⁵lekin baapdaada kehte hain- khaao aur khilaao।

⁹⁰However, BapDada says: Eat and serve others.

⁸⁶mauj mein raho aur mauj mein laao।

⁹¹Stay in pleasure and bring pleasure to others.

⁸⁷achha-

⁹²Achcha.

⁸⁸sada avinaashi behad ki khushi mein rahne vaale, har karma mein khushanseeb anubhav karne vaale, sada sarva ko khushi ka khajaana baantane vaale, sada khushi ki khushbu phailaane vaale,sada khushi ke umang, utsaah ki lahron mein lahraane vaale, aise sada khushi ki jhalak aur phalak mein rahne vaale, shreshtha lakshya ko praapta karne vaale shreshtha aatmaon ko baapdaada ka sada holi aur happy rahne ki yaadapyaar aur namaste।

⁹³To those who constantly stay in imperishable and unlimited happiness, to those who experience the fortune of happiness in every act, to those who distribute the treasure of happiness to everyone, to those who always spread the fragrance of happiness, to those who always move along with waves of zeal and enthusiasm of happiness, to those who constantly maintain their sparkle and intoxication, to the elevated souls who attain the elevated aim, BapDada’s love, remembrance and namaste to keep you constantly holy and happy.

⁸⁹party se:-

⁹⁴BapDada meeting groups:

⁹⁰1- pravritti mein rehte sada nyaare aur baap ke pyaare ho na!

⁹⁵Whilst living with your families, you are always detached and loving to the Father, are you not?

⁹¹kabhi bhi pravritti se lagaav to nahin lag jaata?

⁹⁶You are never attached to your families, are you?

⁹²agar kahaan bhi kisi se attachment hai to woh sada ke liye apne jeevan ka vighna ban jaata hai isliye sada nirvighna ban aage badhte chalo।

⁹⁷If there is attachment to anyone, that becomes an obstacle in your life for all time. ⁹⁸Therefore, remain constantly free from obstacles and continue to move forward.

⁹³kalpa pahle misal agand ban achal adol raho।

⁹⁹Become Angad as in the previous cycle and remain unshakeable and immovable.

⁹⁴agand ki visheshta kya dikhaai hai?

¹⁰⁰What speciality is Angad shown to have?

⁹⁵aisa nishchaybuddhi jo paanv bhi koi hila na sake।

¹⁰¹His intellect had such faith that no one could even shake his foot.

⁹⁶maaya nishchay roopi paanv ko hilaane ke liye bhinna-bhinna prakaar se aati hai।

¹⁰²Maya will come in various ways to try and make your faith, in the form of your foot, shake.

⁹⁷lekin maaya hil jaae aapka nishchay roopi paanv na hile।

¹⁰³However, Maya may shake but the foot of your faith must not shake.

⁹⁸maaya svayan surrender hoti hai।

¹⁰⁴Maya surrenders herself to you.

⁹⁹aap to surrender nahin honge na!

¹⁰⁵You will not surrender to her, will you?

¹⁰⁰baap ke aage surrender hona, maaya ke aage nahin, aise nishchaybuddhi sada nishchinta rehte hain।

¹⁰⁶Surrender yourself to the Father, not to Maya. ¹⁰⁷Those whose intellects have such faith always remain carefree.

¹⁰¹agar jara bhi koi chinta hai to nishchay ki kami hai।

¹⁰⁸If there is the slightest worry, then faith is lacking.

¹⁰²kabhi kisi baat ki thodi si bhi chinta ho jaati hai - uska kaaran kya hota, zaroor kisi na kisi baat ke nishchay mein kami hai। ¹⁰³chaahe drama mein nishchay ki kami ho, chaahe apne aap mein nishchay ki kami ho, chaahe baap mein nishchay ki kami ho।

¹⁰⁹When there is sometimes the slightest worry about something, the reason for that is definitely a lack of faith in something or other, whether it is a lack of faith in the drama, a lack of faith in oneself or a lack of faith in the Father.

¹⁰⁴teenon hi prakaar ke nishchay mein jara bhi kami hai to nishchinta nahin rah sakte।

¹¹⁰If there is the slightest lack of faith in any one of the three types of faith, you cannot remain carefree.

¹⁰⁵sabse badi beemaari hai chinta।

¹¹¹The biggest illness is worry.

¹⁰⁶chinta ke beemaari ki davaai doctors ke paas bhi nahin hai।

¹¹²Even doctors don’t have any cure for the illness of worry.

¹⁰⁷tempory sulaane ki davaai de denge lekin sada ke liye chinta nahin mita sakenge।

¹¹³They might give you sleeping pills to put you to sleep temporarily, but they will not be able to cure your illness for all time.

¹⁰⁸chinta vaale jitna hi praapti ke peechhe daudte hain utna praapti aage daud lagaati hai isliye sada nishchay ke paanv achal rahen।

¹¹⁴The more those with worry run after some attainment, the more that attainment runs ahead of them. ¹¹⁵Therefore, always let the foot of your faith remain unshakeable.

¹⁰⁹sada ekbal ek bharosa yahin paanv hai।

¹¹⁶The foot means constantly to have one strength and one support.

¹¹⁰nishchay kaho, bharosa kaho, ek hi baat hai।

¹¹⁷Whether you call it strength or faith, it is the same thing.

¹¹¹aise nishchaybuddhi bachchon ki vijay nishchit hai।

¹¹⁸Victory for the children whose intellects have such faith is guaranteed.

¹¹²(2) sada baap par balihaar jaane vaale ho?

¹¹⁹2. Do you always surrender yourselves to the Father?

¹¹³jo bhakti mein vaayda kiya tha - woh nibhaane vaale ho na?

¹²⁰You are the ones who will fulfil the promise you made on the path of devotion, are you not?

¹¹⁴kya vaayda kiya?

¹²¹What did you promise?

¹¹⁵sada aap par balihaar jaayenge।

¹²²That you will always surrender yourself to Him.

¹¹⁶balihaar arthaat sada samarpit ho balvaan banne vaale।

¹²³To surrender means to remain constantly surrendered and become powerful.

¹¹⁷to balihaar ho gaye ya hone vaale ho?

¹²⁴So, have you surrendered or are you going to surrender?

¹¹⁸balihaar hona maana mera kuchh nahin।

¹²⁵To surrender means “Nothing is mine.”

¹¹⁹mera-pan samaapta।

¹²⁶The consciousness of “mine” finishes.

¹²⁰mera shareer bhi nahin।

¹²⁷Even the body is not “mine”.

¹²¹to kabhi deh abhimaan mein aate ho?

¹²⁸So, do you ever become body conscious?

¹²²mera hai tab deh-bhaan aata hai। ¹²³isse bhi pare rahne vaale isko kaha jaata hai - balihaar jaana।

¹²⁹It is when you have the consciousness of “mine” that there is body consciousness. ¹³⁰To remain beyond even this consciousness means to surrender.

¹²⁴to mera-pan sada ke liye samaapta karte chalo।

¹³¹Therefore, continue to finish the consciousness of “mine” for all time.

¹²⁵sab kuchh tera yahi anubhav karte chalo।

¹³²Continue to experience everything as “Yours”.

¹²⁶jitna jyaada anubhvi utna authority swaroop।

¹³³The more experienced you become, the more you become an embodiment of authority.

¹²⁷woh kabhi dhokha nahin kha sakte।

¹³⁴Such ones can never be deceived.

¹²⁸duhkh ki lahar mein nahin aa sakte।

¹³⁵They cannot experience waves of sorrow.

¹²⁹to sada anubhav ki kahaaniyaan sabko sunaate raho।

¹³⁶So always continue to relate stories of your experience to everyone.

¹³⁰anubhvi aatma thode samay mein saphalta jyaada praapta karti hai।

¹³⁷An experienced soul attains greater success in a short time.

¹³¹achha।

¹³⁸Achcha.

¹³²vidaai ke samay - 14 January makar sankraanti ki yaadapyaar ¹³³aaj ke din ke mahatva ko sada khaane aur khilaane ka mahatva bana diya hai। ¹³⁴kuchh khaate hain kuchh khilaate hain।

¹³⁹At the time of farewell, giving love and remembrance for the 14th January (Makar-sankranti) festival of kite flying. ¹⁴⁰People have marked the significance of this day by always eating and serving food to others.

¹³⁵woh til daan karte hain ya khaate hain।

¹⁴¹They eat something and they serve others something.

¹³⁶til arthaat bahut chhoti-si bindi, koi bhi baat hoti hai- chhoti-si hoti hai to kehte hain yeh til ke samaan hai aur badi hoti hai to pahaad ke samaan kaha jaata hai।

¹⁴²They either donate sesame seeds or eat them. ‘Sesame seeds’ are very tiny points. ¹⁴³When something happens, and it may be something very minor, they say that it is like a sesame seed. ¹⁴⁴If it is big, it is said to be like a mountain.

¹³⁷to pahaad aur til bahut pharka ho jaata hai na।

¹⁴⁵So, there is a great difference between a mountain and a sesame seed.

¹³⁸to til ka mahatva isliye hai kyonki ati sookshm bindi bante ho।

¹⁴⁶Significance is given to sesame seeds, because you become extremely subtle points.

¹³⁹jab bindi roop bante ho tabhi udti kala ke patang bante ho।

¹⁴⁷It is when you become point-forms that you become kites in the flying stage.

¹⁴⁰to til ka bhi mahatva hai।

¹⁴⁸So, sesame seeds also have significance.

¹⁴¹aur til sada mithaas se sangathan roop mein laate hain, aise hi til nahin khaate hain।

¹⁴⁹Sesame seeds are always mixed together with something sweet; sesame seeds are never eaten by themselves.

¹⁴²madhurta arthaat sneh se sangathit roop mein laane ki nishaani hai।

¹⁵⁰Sweetness is a sign of bringing them together with love.

¹⁴³jaise til mein meetha padta hai to achha lagta hai, aise hi til khaao to kaduva lagega lekin meetha mil jaata hai to bahut achha lagega।

¹⁵¹When something sweet is mixed with the seeds, you enjoy them. ¹⁵²If you were to eat the sesame seeds by themselves, you would find them bitter, but when something sweet is mixed with them, they are very good.

¹⁴⁴to aap aatmaayen bhi jab madhurta ke saath sambandh mein aa jaati ho, sneh mein aa jaati ho to shreshtha ban jaati ho।

¹⁵³So, when you souls come into a relationship with sweetness, when you have that love, you become elevated.

¹⁴⁵to yeh sangathit madhurta ka yaadgaar hai।

¹⁵⁴So, this is a memorial of collective sweetness.

¹⁴⁶iski bhi nishaani hai।

¹⁵⁵There is a symbol for that too.

¹⁴⁷to sada svayan ko madhurta ke aadhaar se sangathan ki shakti mein laana bindi roop banna aur patang ban udti kala mein udna, yeh hai aaj ke din ka mahatva।

¹⁵⁶So, always bring the power of the gathering into yourself. ¹⁵⁷On the basis of sweetness, become a point-form and be a kite and fly in the flying stage. ¹⁵⁸That is the significance of this day.

¹⁴⁸to manaana arthaat banna।

¹⁵⁹So, to celebrate means to become.

¹⁴⁹to aap bane ho aur woh sirf thode samay ke liye manaate hain।

¹⁶⁰You become this whereas those people simply celebrate it for a short time.

¹⁵⁰ismen daan dena arthaat jo bhi kuchh kamjori ho usko daan mein de do।

¹⁶¹To donate here means to donate whatever weaknesses you have. ¹⁶²Just consider it to be something minor and donate it.

¹⁵¹chhoti-si baat samajhkar de do। ¹⁵²til samaan samajhkar de do।

¹⁶³Consider it to be like a sesame seed and give it away.

¹⁵³badi baat nahin samjho- chhodna padega, dena padega, nahin।

¹⁶⁴Do not consider it to be something major and think, “I have to renounce it, I have to give it away.” ¹⁶⁵No.

¹⁵⁴til ke samaan chhoti-si baat daan dena, khushi khushi chhoti-si baat samajhkar khushi se de do।

¹⁶⁶Donate it whilst considering it to be something as small as a sesame seed. ¹⁶⁷Consider it to be something minor and give it away happily.

¹⁵⁵yeh hai daan ka mahatva।

¹⁶⁸This is the significance of donating.

¹⁵⁶samjha।

¹⁶⁹Do you understand?

¹⁵⁷sada snehi banna, sada sangathit roop mein chalna aur sada badi baat ko chhota samajh samaapta karna।

¹⁷⁰Always be loving, always remain part of the gathering and always consider something major to be something minor and finish it, by burning it in a fire.

¹⁵⁸aag mein jala dena, yeh hai mahatva। ¹⁵⁹to mana liya na।

¹⁷¹That is the signifance. ¹⁷²So, you have celebrated, have you not?

¹⁶⁰dridh sankalp ki aag jala di।

¹⁷³You have lit the fire of determined action.

¹⁶¹aag jalaate hain na is din।

¹⁷⁴People especially light a fire on this day.

¹⁶²to sanskaar parivartan divas, woh sankraanti kehte hain, aap sanskaar parivartan kahenge।

¹⁷⁵So, this is the day for transforming sanskars. ¹⁷⁶They call it “sankranti” and you call it the day for transforming sanskars.

¹⁶³achha - sabhi ko sneh aur sangathan ki shakti mein sada saphal rahne ki yaadapyaar aur good morning।

¹⁷⁷Achcha, love, remembrance and good morning to everyone for remaining constantly successful with love and the power of the gathering.

¹⁶⁴vardaan:- sada bhagwan aur bhaagya ki smriti mein rahne vaale sarvashreshtha bhaagyavaan bhav

¹⁷⁸Blessing: May you constantly stay in the awareness of God and your fortune and become a most elevated, fortunate soul.

¹⁶⁵sangamayug par chaitanya swaroop mein bhagwan bachchon ki seva kar rahe hain।

¹⁷⁹ At the confluence age, God serves His children in the living form.

¹⁶⁶bhakti maarga mein sab bhagwan ki seva karte lekin yahaan chaitanya thaakuron ki seva svayan bhagwan karte hain।

¹⁸⁰On the path of devotion, everyone serves God, but here, God Himself serves you living idols. ¹⁸¹He awakens you at amrit vela, offers bhog to you and puts you to sleep.

¹⁶⁷amritvele uthaate hain, bhog lagaate hain, sulaate hain। ¹⁶⁸record par sone aur regard par uthne vaale, aise laadle va sarva shreshtha bhaagyavaan ham brahman hain - isi bhaagya ki khushi mein sada jhoolte raho।

¹⁸²Those who go to sleep with the record (song played at night) and those who awaken to the record (amrit vela song) – “We Brahmins are especially loved and are the most elevated fortunate souls” – constantly continue to swing in the happiness of this fortune.

¹⁶⁹sirf baap ke laadle bano, maaya ke nahin।

¹⁸³Simply become those who are especially loved by the Father, not by Maya.

¹⁷⁰jo maaya ke laadle bante hain woh bahut laadkod karte hain।

¹⁸⁴Those who are loved by Maya play a lot of childish games.

¹⁷¹slogan:- apne harshitmukh chehre se sarva praaptiyon ki anubhooti karaana - sachchi seva hai।

¹⁸⁵Slogan: To give the experience of all attainments with your cheerful face is real service.

¹⁷²soochna:- aaj antarraashtreey yog divas teesra ravivaar hai, saayan 6.30 se 7.30 baje tak sabhi bhaai bahinen sangathit roop mein ekatrit ho prabhu pyaar mein samaane ka anubhav karen।

¹⁸⁶*** Om Shanti *** Notice: Today is international yoga day, the third Sunday of the month. ¹⁸⁷From 6.30 pm – 7.30 pm, all brothers and sisters, experience being merged in God’s love.

¹⁷³sada isi svamaan mein baithen ki main aatma sarva praaptiyon se sampanna sarvashreshtha bhaagyavaan aatma hoon।

¹⁸⁸Always sit in the awareness: I, the soul, am full with all attainments and am the most fortunate soul.

¹⁷⁴pyaar ke saagar baap ke pyaar ki kirnen nikalkar mujh aatma mein samaati ja rahi hain।

¹⁸⁹Rays of love are emerging from the Ocean of Love and merging in myself, the soul.

¹⁷⁵vahi pyaar ke vibration chaaron or vaataavran mein phail rahe hain।

¹⁹⁰Those vibrations of love are spreading everywhere into the atmosphere.