Daily Murli for Sunday 16 August 2020

⁰16-08-20 praatahmurli om shanti ''avyakt-baapdaada'' revise 07-03-86 madhuban

⁰ 16/08/20 Madhuban Avyakt BapDada Om Shanti 07/03/86

¹“padhaai ki chaaron subject ka yathaartha yaadgaar - maha-shivraatri''

¹Maha Shiv Ratri is the accurate memorial of the four subjects of the study.

²aaj gyaan daata, bhaagya vidhaata, sarvashaktiyon ke vardaata, sarva khajaanon se bharpoor karne vaale bholaanaath baap apne ati snehi sada sahayogi, sameep bachchon se milne ke liye aaye hain।

²Today, the Bestower of Knowledge, the Bestower of Fortune, the Bestower of Blessings and of all Powers, the Father, the Innocent Lord who fills everyone with all treasures, has come to meet His extremely loving, constantly co-operative and close children.

³yeh milan hi sadaakaal ka utsav manaane ka yaadgaar ban jaata hai।

³These meetings become memorials that are celebrated from time to time as festivals.

⁴jo bhi bhinna-bhinna naamon se samay prati samay utsav manaate hain - woh sabhi is samay baap aur bachchon ke madhur milan, utsaah bhara milan, bhavishya ke liye utsav ke roop mein ban jaata hai।

⁴All the festivals that are celebrated with different names from time to time are thememorials of the sweet and enthusiastic meetings of the Father and the children of the present time; they take the form of festivals in the future.

⁵is samay aap sarvashreshtha bachchon ka har din, har ghadi sada khushi mein rahne ki ghadiyaan va samay hai।

⁵At this time, each moment of each day of you most elevated children is for staying in constant happiness.

⁶to is chhote se sangamayug ke alaukik jeevan, alaukik praaptiyaan, alaukik anubhvon ko dvaapar se bhakton ne bhinna-bhinna naam se yaadgaar bana diye hain।

⁶From the copper age, devotees have been making the alokik life of this short confluence age, the alokik attainments and the alokik experiences into festivals with different names.

⁷ek janma ki aapki yeh jeevan bhakti ke 63 janmon ke liye yaad ka saadhan ban jaati hai।

⁷This life, this one birth of yours, becomes a means of remembrance on the path of devotion for 63 births.

⁸itni mahaan aatmaayen ho!

⁸You are such great souls!

⁹is samay ki sabse wonderful baat yahi dekh rahe ho - jo practical bhi mana rahe ho aur nimitta us yaadgaar ko bhi mana rahe ho।

⁹The most wonderful thing of this time is that you are celebrating it practically and are also now celebrating its memorial, which you can see. ¹⁰You now exist in the living form and the images also exist at the same time.

¹⁰chaitanya bhi ho aur chitra bhi saath-saath hain।

¹¹What did each of you attain 5000 years ago? ¹²What did you become?

¹¹5 hajaar varsha pahle har ek ne kya-kya praapta kiya, kya bane, kaise bane, yeh 5 hajaar varsha ka poora apna yaadgaar chitra aur janma-patri sabhi spashta roop mein jaan gaye ho।

¹³How did you become that? ¹⁴You now know very clearly this accurate memorial and your horoscope of 5000 years. ¹⁵You are listening to this and are also very pleased to see that they are remembering and worshipping you and telling the stories of your lives.

¹²sun rahe ho aur dekh-dekh harshit ho rahe ho ki yeh hamaara hi gaayan poojan hamaare jeevan ki kathaayen varnan kar rahe hain।

¹⁶They couldn’t create your original images identically, but they were touched with that love and faith, and this is why they made those images.

¹³original aapka chitra to bana nahin sakte hain isliye bhaavnaapoorvak jo bhi touch hua woh chitra bana diya hai।

¹⁷So, you celebrate Shiv Jayanti in a practical way every day, because the confluence age is the age of the incarnation (of God).

¹⁴to practical shiv-jayanti to roz manaate hi ho kyonki sangamayug hai hi avatran ka yug, shreshtha kartavya, shreshtha charitra karne ka yug।

¹⁸It is the age of performing an elevated task and elevated activities. ¹⁹However, you are also celebrating the memorial of this day within this unlimited age.

¹⁵lekin behad yug ke beech me yeh yaadgaar din bhi mana rahe ho।

²⁰All of you celebrate by having a meeting, whereas their celebration is an invocation.

¹⁶aap sabka manaana hai - milan manaana aur unhon ka manaana hai aahvaan karna।

²¹Theirs is calling out, whereas yours is having attained. ²²They say, "Come!", and you say, "He has come, we have found Him!"

¹⁷unhon ka hai pukaarna aur aapka hai pa lena। ¹⁸woh kahenge “aao'' aur aap kahenge “aa gaye'', mil gaye।

²³There is as much difference between the memorial and the practical as there is between day and night. ²⁴In fact, this is the day of the Father, the Innocent Lord.

¹⁹yaadgaar aur practical mein kitna raat-din ka antar hai।

²⁵The Innocent Lord means the One who bestows without counting, without keeping an account of it.

²⁰vaastav mein yeh din bholaanaath baap ka din hai, bholaanaath arthaat bina hisaab ke anginat dene vaala।

²⁶Generally, there is an account of receiving as much as you give. ²⁷Whoever does something, receives the return of that, accordingly.

²¹vaise jitna aur utne ka hisaab hota hai, jo karega woh paayega।

²⁸That is an account. ²⁹However, why is He called the Innocent Lord?

²²utna hi paayega। ²³yeh hisaab hai। ²⁴lekin bholaanaath kyon kehte?

³⁰Because, at this time, He doesn't keep an account of giving to you the same as you give.

²⁵kyonki is samay dene mein jitne aur utne ka hisaab nahin rakhta।

³¹The account is of receiving multimillion-fold for one. ³²So, it has become countless, has it not?

²⁶ek ka padam-guna hisaab hai। ²⁷to anginat ho gaya na।

³³There is such a great difference between one and multimillionfold.

²⁸kahaan ek kahaan padam। ²⁹padam bhi last shabd hai isliye padam kehte hain।

³⁴"Multimillions" (padam) is said because that is the last word in counting (multimillions = padma padam).

³⁰anginat dene vaale bhole bhandaari ka din yaadgaar roop mein manaate hain।

³⁵They celebrate as a festival the day of the Innocent Treasurer, the One who gives without counting.

³¹aapko to itna mila hai jo ab to bharpoor ho hi lekin 21 janma, 21 peedhi sada bharpoor rahenge।

³⁶You have received so much that you are completely full at this time, and you will also always be completely full for 21 births and 21 generations.

³²itne janmon ki guarantee aur koi nahin kar sakta।

³⁷No one else can give a guarantee for so many births.

³³kitna bhi koi bada daata ho lekin anek janma ka bharpoor bhandaara hone ki guarantee koi bhi nahin kar sakta।

³⁸No matter how great a bestower someone is, no one can guarantee to make your treasure-store completely full for so many births.

³⁴to bholaanaath hua na।

³⁹So, He is the Innocent Lord, is He not?

³⁵knowledgeful hote bhi bhola bante hain… isliye bholaanaath kaha jaata hai।

⁴⁰Whilst being knowledge-full, He remains innocent. ⁴¹This is why He is called the Innocent Lord.

³⁶vaise to hisaab karne mein, ek-ek sankalp ka bhi hisaab jaan sakte hain।

⁴²In fact, if He kept accounts, He could know the account of each and every thought.

³⁷lekin jaante hue bhi dene mein bholaanaath hi banta hai।

⁴³However, whilst knowing all of that, He becomes the Innocent Lord when it comes to giving.

³⁸to aap sabhi bholaanaath baap ke bholaanaath bachche ho na!

⁴⁴So, all of you are innocent children of the Father, the Innocent Lord, are you not?

³⁹ek taraph bholaanaath kehte doosre taraph bharpoor bhandaari kehte hain। ⁴⁰yaadgaar bhi dekho kitna achha manaate hain।

⁴⁵On the one hand, you call Him the Innocent Lord and, on the other hand, you call Him the Treasurer who is completely full.

⁴¹manaane vaalon ko pata nahin lekin aap jaante ho।

⁴⁶Look how well you celebrate the memorial!

⁴²jo mukhya is sangamayug ki padhaai hai, jiski vishesh 4 subject hain woh chaar hi subject yaadgaar divas par manaate aate hain।

⁴⁷Those people who celebrate it do not know it, but you know it. ⁴⁸All four special subjects of the main study of the confluence age are celebrated on this memorial-day.

⁴³kaise?

⁴⁹How?

⁴⁴pahle bhi sunaaya tha ki vishesh is utsav ke din bindu ka aur boond ka mahatva hota hai।

⁵⁰You were also told earlier that on the day of this festival special importance is given to the point and the drop.

⁴⁵to bindu is samay ke yaad arthaat yog ke subject ki nishaani hai।

⁵¹The point is a symbol of the subject of remembrance, that is, of yoga.

⁴⁶yaad mein bindu sthiti mein hi sthit hote ho na!

⁵²In remembrance, you stabilise yourself in the stage of a point, do you not?

⁴⁷to bindu yaad ki nishaani aur boond - gyaan ki bhinna-bhinna boonde।

⁵³So, the point is a symbol of remembrance, and the drop represents the different drops of knowledge.

⁴⁸is gyaan ke subject ki nishaani boond ke roop mein dikhaai hai।

⁵⁴The sign given to the subject of knowledge is the drop.

⁴⁹dhaarna ki nishaani isi din vishesh vrat rakhte hain।

⁵⁵The sign of dharna on this day is the special fast they keep.

⁵⁰to vrat dhaaran karna।

⁵⁶So, you observe a fast.

⁵¹dhaarna mein bhi aap dridh sankalp karte ho।

⁵⁷In dharna, you have determination.

⁵²to vrat rakhte ho ki aisa sahansheel va antarmukh avashya banke hi dikhaayenge।

⁵⁸So, you make a vow (fast) that you will definitely be tolerant and introverted.

⁵³to yeh vrat dhaaran karte ho na!

⁵⁹You make this vow, do you not?

⁵⁴yeh vrat dhaarna ki nishaani hai aur seva ki nishaani hai jaagran।

⁶⁰This symbolises dharna, and the sign of service is "jaagran" (staying up all night).

⁵⁵seva karte hi ho kisko jagaane ke liye।

⁶¹In fact, you do service in order to awaken others.

⁵⁶agyaan neend se jagaana, jaagran karaana, jaagriti dilaana - yahi aapki seva hai।

⁶²To awaken them from the sleep of ignorance, to enable them to stay awake and toawaken them is your service.

⁵⁷to yeh jaagran seva ki nishaani hai।

⁶³So, this jaagran symbolises service.

⁵⁸to chaar hi subject aa gai na। ⁵⁹lekin sirf roop-rekha unhonne sthool roop mein badal di hai।

⁶⁴So, all four subjects have been covered, have they not? ⁶⁵However, they have just taken a physical form.

⁶⁰phir bhi bhakta bhaavna vaale hote hain aur sada hi sachche bhakton ki yeh nishaani hogi ki jo sankalp karenge usmein dridh rahenge, isliye bhakton se bhi baap ka sneh hai।

⁶⁶Nevertheless, devotees have that love and faith, and the sign of true devotees is that, whatever thought they have, they will remain very firm in that thought. ⁶⁷This is why the Father also has love for devotees.

⁶¹phir bhi aapke yaadgaar ko dvaapar se parampara to chala rahe hain aur vishesh is din jaise aap log yahaan sangamayug par baar-baar samarpan samaaroh manaate ho, alag-alag bhi manaate ho, aise hi aapke is function ka bhi yaadgaar woh svayan ko samarpan nahin karte lekin bakre ko karte hain।

⁶⁸At least they have made your memorial continue eternally from the copper age. ⁶⁹Especially on this day, just as you repeatedly have surrender ceremonies here at the confluence age and you also celebrate it individually, in the same way, as a memorial of this function of yours, they do not sacrifice themselves, but they sacrifice a goat.

⁶²bali chadha dete hain।

⁷⁰They make a sacrifice.

⁶³vaise to baapdaada bhi hansi mein kehte hain ki yeh main-main-pan ka samarpan ho tab samarpan arthaat sampoorn bano। ⁶⁴baap samaan bano।

⁷¹In fact, BapDada also says amusingly that it is only when you surrender that consciousness of "I" (meh, meh) that you can surrender yourself, that is, you can become complete and equal to the Father.

⁶⁵jaise brahma baap ne pahla-pahla kadam kya uthaaya?

⁷²What was the first step that Father Brahma took?

⁶⁶main aur mera-pan ka samarpan samaaroh maana kisi bhi baat mein main ke bajaae sada natural bhaasha mein saadhaaran bhaasha mein bhi baap shabd hi suna।

⁷³He celebrated the surrender ceremony of "I" and "mine", that is, in any situation, instead of "I" you always heard the word "Father" in his natural language, in his ordinary language.

⁶⁷main shabd nahin।

⁷⁴He never said, "I".

⁶⁸baba kara raha hai, main kar raha hoon, nahin।

⁷⁵“Baba is making me do it, not that I am doing it.

⁶⁹baba chala raha hai, mai kehta hoon, nahin।

⁷⁶No, Baba is making me move, not that I am saying this.

⁷⁰baba kehta hai।

⁷⁷No, Baba is speaking.”

⁷¹had ke koi bhi vyakti ya vaibhav se lagaav yeh meraapan hai।

⁷⁸To have attachment to any limited being or thing is to have the consciousness of "mine".

⁷²to merepan ko aur main-pan ko samarpan karna isko hi kehte hain bali chadhna।

⁷⁹To surrender the consciousness of "mine" and "I" is called making a sacrifice.

⁷³bali chadhna arthaat mahaabli banna।

⁸⁰To make this sacrifice means to make the greatest sacrifice.

⁷⁴to yeh samarpan hone ki nishaani hai।

⁸¹So, this is a sign of surrendering.

⁷⁵to baapdaada bhakton ko ek baat ki aaphreen dete hain - kisi bhi roop se bhaarat mein va har desh mein utsaah ki lahar phailaane ke liye utsav banaaye to achhe hain na।

⁸²Baba gives thanks to the devotees for one thing: whether in Bharat or in any other country, in order to spread a wave of enthusiasm in any form, they have created very good festivals.

⁷⁶chaahe do din ke liye ho ya ek din ke liye ho lekin utsaah ki lahar to phail jaati hai na, isliye utsav kehte hain।

⁸³Whether it is for two days or just a day, at least the wave of enthusiasm (utsaah) spreads. ⁸⁴This is why it is called a festival (utsav).

⁷⁷phir bhi alpakaal ke liye vishesh roop se baap ke taraph majority ka attention to jaata hai na।

⁸⁵At least the attention of the majority of them is drawn to the Father temporarily for a special purpose.

⁷⁸to is vishesh din par kya vishesh karenge?

⁸⁶So what special things will you do on this special day?

⁷⁹jaise bhakti mein koi sadaakaal ke liye vrat leta hai aur koi mein himmat nahin hoti hai to ek maas ke liye, ek din ke liye ya thode samay ke liye lete hain।

⁸⁷On the path of devotion, when some people hold a fast they do it for good, whereas others don't have that courage and have the fast for a month or a day or for just a short time; they then break that fast.

⁸⁰phir woh vrat chhod dete hain।

⁸⁸You don’t do this, do you?

⁸¹aap to aise nahin karte ho na!

⁸⁹In Madhuban, your feet are not on the ground.

⁸²madhuban mein to dharni par paanv nahin hai aur phir jab videsh mein jaayenge to dharni par aayenge ya oopar hi rahenge! ⁸³sada oopar se neeche aakar karma karenge ya neeche rahkar karma karenge?

⁹⁰So, when you go back to foreign lands, will you come down to earth or will you remain up above? ⁹¹Will you always remain up above and just come down to act or will you act whilst always being down below?

⁸⁴oopar rehna arthaat oopar ki sthiti mein rehna।

⁹²To remain up above means to remain in the stage up above (high stage).

⁸⁵oopar koi chhat par nahin latakna hai।

⁹³It isn't that you have to dangle up above from some ceiling!

⁸⁶oonchi sthiti mein sthit ho koi bhi saadhaaran karma karna arthaat neeche aana, lekin saadhaaran karma karte bhi sthiti oopar arthaat oonchi ho। ⁸⁷jaise baap bhi saadhaaran tan leta hai na।

⁹⁴It means to remain stable in a high stage and perform ordinary acts, that is, to come down (to act). ⁹⁵Whilst performing ordinary acts, let your stage remain up above, that is, let it remain elevated.

⁸⁸karma to saadhaaran hi karenge na, jaise aap log bolenge vaise hi bolenge।

⁹⁶The Father adopts an ordinary body and He only performs ordinary acts. ⁹⁷He speaks in the same way as you do.

⁸⁹vaise hi chalenge।

⁹⁸He moves in the same way as you do.

⁹⁰to karma saadhaaran hai, tan hi saadhaaran hai, lekin saadhaaran karma karte bhi sthiti oonchi rehti।

⁹⁹So, the actions are ordinary, the body is ordinary but, whilst performing ordinary acts, His stage remains high.

⁹¹aise aap ki bhi sthiti sada oonchi ho।

¹⁰⁰In the same way, let the stage of all of you always be high.

⁹²jaise is din ko avatran ka din kehte ho na, to roz amritvele aise hi socho ki nindra se nahi shantidham se karma karne ke liye avatrit hue hain।

¹⁰¹Just as you call today the day of the incarnation, similarly, every day, at amrit vela, don’t think that you have come from being asleep but that you have incarnated from the land of peace in order to act.

⁹³aur raat ko karma karke shantidham mein chale jaao।

¹⁰²At night, after acting, you then return to the land of peace.

⁹⁴to avtaar avatrit hote hi hain shreshtha karma karne ke liye।

¹⁰³An incarnation incarnates to perform an elevated action.

⁹⁵unko janma nahin kehte hain, avatran kehte hain।

¹⁰⁴They are not said to have taken birth, but they are said to have incarnated.

⁹⁶oopar ki sthiti se neeche aate hain - yeh hai avatran।

¹⁰⁵An incarnation is when they come down from the stage up above.

⁹⁷to aisi sthiti mein rahkar karma karne se saadhaaran karma bhi alaukik karma mein badal jaate hain।

¹⁰⁶So, when actions are performed in that stage, even ordinary actions change into alokik actions.

⁹⁸jaise doosre log bhi bhojan khaate aur aap kehte ho brahma bhojan khaate hain। ⁹⁹pharka ho gaya na।

¹⁰⁷Other people eat their meals (bhojan), whereas you eat Brahma bhojan. ¹⁰⁸So, there is a difference, is there not?

¹⁰⁰chalte ho lekin aap pharishte ki chaal chalte, double light sthiti mein chalte।

¹⁰⁹You also move along, but you move along as angels do, you move in a double-light stage.

¹⁰¹to alaukik chaal alaukik karma ho gaya।

¹¹⁰So, it is all alokik activity and alokik actions.

¹⁰²to sirf aaj ka din avatran ka din nahin lekin sangamayug hi avatran divas hai।

¹¹¹Therefore, it is not just today that is the day of the incarnation, but the confluence age itself is the day of the incarnation.

¹⁰³aaj ke din aap log baapdaada ko mubaarak dete ho lekin baapdaada kehte hain “pahle aap''।

¹¹²On this day, you congratulate BapDada but BapDada says: You first. ¹¹³If it weren't for you children, who would say, "Father"?

¹⁰⁴agar bachche nahin hote to baap kaun kehta।

¹¹⁴It is the children who call the Father, “Father”.

¹⁰⁵bachche hi baap ko baap kehte hain isliye pahle bachchon ko mubaarak।

¹¹⁵Therefore, first of all, congratulations to the children.

¹⁰⁶aap sab birth de ka geet gaate ho na- happy birthday to you... baapdaada bhi kehte hain happy birthday to you। ¹⁰⁷birth de ki mubaarak to bachchon ne baap ko di।

¹¹⁶All of you sing the birthday song: Happy birthday to You. ¹¹⁷BapDada also says: Happy birthday to you. ¹¹⁸The children gave birthday congratulations to the Father and the Father gave them to the children.

¹⁰⁸baap ne bachchon ko di। ¹⁰⁹aur mubaarak se hi pal rahe ho।

¹¹⁹You are being sustained with congratulations (encouragement).

¹¹⁰aap sabki paalna hi kya hai?

¹²⁰What is the sustenance of all of you?

¹¹¹baap ki, parivaar ki badhaaiyon se hi pal rahe ho।

¹²¹You are being sustained with congratulations from the Father and the family.

¹¹²badhaaiyon se hi naachte, gaate, palte, udte ja rahe ho।

¹²²You are singing, dancing, being sustained and flying with congratulations.

¹¹³yeh paalna bhi wonderful hai।

¹²³This sustenance is also wonderful.

¹¹⁴ek do ko har ghadi kya dete ho?

¹²⁴What do you give one another at every moment?

¹¹⁵badhaaeeyaan hain aur yahi paalna ki vidhi hai।

¹²⁵Congratulations and this is the means of sustenance.

¹¹⁶koi kaisa bhi hai, woh to baapdaada bhi jaante hain, aap bhi jaante ho ki nambarvaar to honge hi।

¹²⁶No matter what someone is like, BapDada knows and you also know that everything is numberwise.

¹¹⁷agar nambarvaar nahin bante phir to satayug mein kam se kam dedh laakh takhta banaane pade isliye nambarvaar to hone hi hain।

¹²⁷If it weren't numberwise, then, in the golden age, you would need to build a minimum of 150,000 thrones. ¹²⁸This is why it has to be numberwise.

¹¹⁸to nambarvaar hona hai lekin kabhi koi ko agar aap samajhte hain ki yeh wrong hai, yeh achha kaam nahin kar raha hai, to wrong ko right karne ki vidhi ya yathaartha karma nahin karne vaale ko yathaartha karma sikhaane ki vidhi - kabhi bhi usko seedha nahin kaho ki tum to wrong ho।

¹²⁹It has to be numberwise, but if you sometimes think that someone is wrong, that he is not doing something good, the way to put that wrong right, the way to teach the accurate method of doing something to someone who is not doing something correctly, is not to tell him directly that he is wrong.

¹¹⁹yeh kahne se woh kabhi nahin badlega।

¹³⁰If you say this, that person will never change.

¹²⁰jaise aag bujhaane ke liye aag nahin jalaai jaati hai, usko thanda paani daala jaata hai isliye kabhi bhi usko pahle hi kaha ki tum wrong ho, tum wrong ho to woh aur hi dilshikasta ho jaayega।

¹³¹In order to put out a fire, you don't start another fire; you pour cold water on it. ¹³²Therefore, if you first tell someone he is wrong, that person will then become even more disheartened.

¹²¹pahle usko achha-achha kah karke thamaao to sahi, pahle paani to daalo phir usko sunaao ki aag kyon lagi।

¹³³First of all, reassure that person by saying that he is good, that everything is good. ¹³⁴First of all, at least sprinkle the water, then explain to him why the fire started.

¹²²pahle yeh nahin kaho ki tum aise ho, tumne yeh kiya, yeh kiya।

¹³⁵Don't tell him straightaway: You are like this and you did this and you did that.

¹²³pahle thanda paani daalo।

¹³⁶First of all, sprinkle cold water.

¹²⁴peechhe woh bhi mahsoos karega ki haan aag lagne ka kaaran kya hai aur aag bujhaane ka saadhan kya hai।

¹³⁷Then he will also realise the reason why the fire started and what the method is to put out the fire.

¹²⁵agar bure ko bura kah dete to aag mein tel daalte ho।

¹³⁸If someone is bad and you tell him that he is bad, that is like pouring oil on to a fire.

¹²⁶iseelie bahut achha, bahut achha kah karke peechhe usko koi bhi baat do to usmein sunne ki, dhaaran karne ki himmat aa jaati hai isliye suna rahe the ki bahut achha, bahut achha yahi badhaaiyaan hain।

¹³⁹Therefore, first of all say, "It is very good, it is very good", and then tell him whatever you have to and he will then have the courage to listen to it and imbibe it. ¹⁴⁰This is why Baba was telling you that to say, "Very good, very good", is to give congratulations.

¹²⁷jaise baapdaada bhi kabhi kisko direct wrong nahin kahega, murli mein suna dega - right kya hai, wrong kya hai।

¹⁴¹For instance, BapDada too would never say to anyone directly that he is wrong. ¹⁴²He would say in the murli what is right and what is wrong.

¹²⁸lekin agar koi seedha aakar poochhega bhi ki main wrong hoon! ¹²⁹to kahega nahin tum to bahut right ho kyonki usmein us samay himmat nahin hoti hai।

¹⁴³However, if someone comes and asks Baba directly if he is wrong, he would say, "No, you are absolutely right," because that person doesn't have courage at that time.

¹³⁰jaise patient ja bhi raha hota hai, aakhri saans hota hai to bhi doctor se agar poochhega ki main ja raha hoon to kabhi nahin kahega haan ja rahe ho kyonki us time himmat nahin hoti।

¹⁴⁴Just as, when a patient is about to go and is on his last breath, if he asks the doctor if he is now about to go, the doctor would never say: “Yes, you are about to go, because the patient doesn’t have courage at that time.

¹³¹kiski dil kamjor ho aur aap agar usko aisi baat kah do woh to heartfail ho hi jaayega arthaat purooshaartha mein parivartan karne ki shakti nahin aayegi।

¹⁴⁵If someone has a weak heart and you told him this sort of thing, he would definitely have heart failure, that is, he would not have the power to make effort to bring about transformation.

¹³²to sangamayug hai hi badhaaeeyon se vriddhi ko paane ka yug।

¹⁴⁶So, the confluence age is the age to bring about growth with congratulations.

¹³³yeh badhaaeeyaan hi shreshtha paalna hain।

¹⁴⁷These congratulations are elevated sustenance.

¹³⁴iseelie aapke is badhaaeeyon ki paalna ka yaadgaar jab bhi koi devi devta ka din manaate hain to usko bada din kah dete hain।

¹⁴⁸This is why, whenever they celebrate the memorial of the sustenance of your congratulations on the day of any of the deities, they call that a big day.

¹³⁵deepmaala hogi, shivraatri hogi to kahenge aaj bada din hai।

¹⁴⁹Whenever it is Deepmala or Shiv Ratri, they call it a big day.

¹³⁶jo bhi utsav honge usko bada din kahenge kyonki aapki badi dil hai to unhonne bada din kah diya hai।

¹⁵⁰Any festival they have, they call a big day. ¹⁵¹Because you have big hearts, they have called them big days.

¹³⁷to ek do ko badhaaiyaan dena yeh badi dil hai।

¹⁵²To give congratulations to one another is to have big hearts. ¹⁵³Do you understand?

¹³⁸samjha - aise nahin ki wrong ko wrong samjhaayenge nahin, lekin thoda dhairya rakho, ishaara to dena padega lekin time to dekho na।

¹⁵⁴It is not that you wouldn't tell someone who is wrong that he is wrong, but you must have a little patience. ¹⁵⁵You will have to give a signal, but at least choose the right time.

¹³⁹woh mar raha hai aur usko kaho mar jaao, mar jaao...।

¹⁵⁶That person is dying and you tell him: Die, die!

¹⁴⁰to time dekho, uski himmat dekho।

¹⁵⁷Therefore, consider the time, consider his courage.

¹⁴¹bahut achha, bahut achha kahne se himmat aa jaati hai।

¹⁵⁸By saying, "Very good, very good", that person receives courage.

¹⁴²lekin dil se kaho - aise nahin baahar se kaho to woh samjhe ki mere ko aise hi kah rahe hain।

¹⁵⁹However, say it from your heart. ¹⁶⁰Don’t just say it superficially, so that that person feels you are just saying it for the sake of it.

¹⁴³yeh bhaavna ki baat hai।

¹⁶¹This is a matter of feeling.

¹⁴⁴dil ka bhaav raham ka ho to uske dil ko raham ka bhaav lagega।

¹⁶²Let the feeling in your heart be that of mercy, and his heart will also feel that mercy.

¹⁴⁵iseelie sada badhaaeeyaan dete raho। ¹⁴⁶badhaaeeyaan lete raho।

¹⁶³So, constantly continue to give congratulations and continue to receive congratulations.

¹⁴⁷yeh badhaai vardaan hai।

¹⁶⁴These congratulations are blessings.

¹⁴⁸jaise aaj ke din ko gaayan karte hain - shiv ke bhandaare bharpoor... to aapka gaayan hai, sirf baap ka nahin।

¹⁶⁵The memorial for this day is: the bhandara (treasure store) of Shiva overflowing. ¹⁶⁶So, this is praise of you too, not just of Father Shiva.

¹⁴⁹sada bhandaara bharpoor ho।

¹⁶⁷Let the bhandara always be overflowing.

¹⁵⁰daata ke bachche daata ban jaao।

¹⁶⁸Children of the Bestower, become bestowers!

¹⁵¹sunaaya tha na - bhakta hai ‘levta'aur aap ho dene vaale ‘devta' to daata maana dene vaale।

¹⁶⁹You were told that the devotees are those who take (levta), whereas you are the bestowers (devta), so a bestower means one who gives.

¹⁵²kisi ko bhi kuchh thoda bhi dekar phir aap unse kuchh le lo to usko feel nahin hoga।

¹⁷⁰When you give someone something and then take something from him, he will not feel it.

¹⁵³phir kuchh bhi usko mana sakte ho। ¹⁵⁴lekin pahle usko do।

¹⁷¹You can make him accept anything, but you first have to give him something.

¹⁵⁵himmat do, umang dilaao, khushi dilaao phir usse kuchh bhi baat manaane chaaho to mana sakte ho, roj utsav manaate raho।

¹⁷²Give courage, give hope, give happiness and then, if you want him to accept anything, he will do that. ¹⁷³So, continue to celebrate the festival every day.

¹⁵⁶roj baap se milan manaana yahi utsav manaana hai।

¹⁷⁴To celebrate a meeting with the Father every day is to celebrate a festival.

¹⁵⁷to roj utsav hai।

¹⁷⁵So, every day is a festival.

¹⁵⁸achha!

¹⁷⁶Achcha.

¹⁵⁹chaaron or ke bachchon ko, sangamayug ke har din ke avatran divas ki avinaashi mubaarak ho। ¹⁶⁰sada baap samaan daata aur vardaata ban har aatma ko bharpoor karne vaale, master bholaanaath bachchon ko, sada yaad mein rah har karma ko yaadgaar banaane vaale bachchon ko sada sva unnati aur seva ki unnati mein umang-utsaah se aage badhne vaale shreshtha bachchon ko, vishesh aaj ke yaadgaar divas shivjayanti so brahman jayanti heere tulya jayanti, sada sarva ko sukhi banaane ki, sampanna banaane ki jayanti ki mubaarak aur yaadapyaar aur namaste।

¹⁷⁷To all the children everywhere, imperishable congratulations for the day of incarnation for every day of the confluence age, to those who are always bestowers and bestowers of blessings, like the Father, and who make every soul full, to the children who are master lords of innocence, to those who always stay in remembrance and make their every action a memorial, to the elevated children who always move forward in service and in self-progress with zeal and enthusiasm, on this special day of the memorial of Shiv Jayanti and so Brahmin Jayanti, the jayanti as valuable as a diamond, congratulations for the jayanti of making everyone happy and full, love, remembrance and namaste.

¹⁶¹vardaan:- har shakti ko order pramaan chalaane vaale master rachayita bhav

¹⁷⁸Blessing: May you be a master creator and use each of your powers according to your orders.

¹⁶²karma shuru karne ke pahle jaisa karma vaisi shakti ka aahvaan karo।

¹⁷⁹ Before performing any act, invoke the power according to the act.

¹⁶³maalik bankar order karo kyonki yeh sarvashaktiyaan aapki bhuja samaan hain, aapki bhujaayen aapke order ke bina kuchh nahin kar sakti।

¹⁸⁰Order it as its master, because all of these powers are like your arms. ¹⁸¹Your arms cannot do anything without your orders.

¹⁶⁴order karo sahan shakti kaarya saphal karo to dekho saphalta hui padi hai।

¹⁸²Order the power of tolerance to accomplish a task successfully and see how success is guaranteed.

¹⁶⁵lekin order karne ke bajaae darte ho - kar sakenge va nahin kar sakenge। ¹⁶⁶is prakaar ka dar hai to order chal nahin sakta isliye master rachayita ban har shakti ko order pramaan chalaane ke liye nirbhay bano।

¹⁸³However, if, instead of issuing the order, you become afraid and think about whether you will be able to do something or not, if you have this type of fear, the order will not work. ¹⁸⁴Therefore, be a fearless master creator and use every power according to your orders.

¹⁶⁷slogan:- sahaaredaata baap ko pratyaksha kar sabko kinaare lagaao।

¹⁸⁵Slogan: Bring everyone to the shore by revealing the Father, the Bestower of Support.

¹⁶⁸soochna:- aaj maas ka teesra ravivaar hai, sabhi raajayogi tapasvi bhaai bahinen saayan 6.30 se 7.30 baje tak, vishesh yog abhyaas ke samay apne poorvaj pan ke svamaan mein sthit ho, kalpa vriksha ki jadon mein baith poore vriksha ko shaktishaali yog ka daan dete hue, apni vanshaavli ki divya paalna karen।

¹⁸⁶*** Om Shanti ***