Daily Murli for Friday 4 September 2020

⁰04-09-2020 praatahmurli om shanti "baapdaada"' madhuban

⁰ 04/09/20 Morning Murli Om Shanti BapDada Madhuban

¹''meethe bachche - jab tum phool banenge, tab yeh bhaarat kaanton ke jangal se sampoorn phoolon ka bageecha banega, baba aaya hai tumhein phool banaane''

¹Essence: Sweet children, when you become flowers, this Bharat will change from a forest of thorns to a complete garden of flowers. ²Baba has come to make you into flowers.

²prashn:- mandir laayak banne ke liye kin baaton par vishesh dhyaan dena hai?

³Question: In order to become worthy of being in a temple, to what aspects should you pay special attention?

³uttar:- mandir laayak banna hai to chalan par vishesh dhyaan do - chalan bahut meethi aur royal honi chaahiye।

⁴Answer: In order to become worthy of being in a temple, pay special attention to your behaviour. ⁵Your behaviour must be very sweet and royal.

⁴itna meethaapan ho jo doosron ko uski mahsoosta aaye।

⁶Let there be such sweetness that others can feel your sweetness.

⁵anekon ko baap ka parichay do।

⁷Give many others the Father's introduction.

⁶apna kalyaan karne ke liye achhi reeti purushaartha kar service par lage raho।

⁸In order to benefit yourself, make effort very well and remain engaged in doing service.

⁷geet:- badal jaae duniya na badlenge ham…

⁹Song: Even though the world may change, we shall never change.

⁸om shanti।

¹⁰Om shanti.

⁹roohaani bachche jaante hain ki baap brahma dvaara samjha rahe hain।

¹¹You spiritual children know that the Father explains to us through Brahma.

¹⁰brahma ke rath dvaara hi samjhaate rehte hain।

¹²He continues to explain through Brahma's chariot.

¹¹ham yeh pratigya karte hain ki shreemat par ham is bhaarat ki bhoomi ko patit se paavan banaayenge।

¹³We have promised Him that we will follow shrimat and change this impure land of Bharat and make it pure.

¹²bhaarat khaas aur duniya aam, sabko ham patit se paavan banne ka raasta bataate hain।

¹⁴We shall show everyone the path to change Bharat in particular, and the world in general, from impure to pure.

¹³itne khyaalaat har ek ko apni buddhi mein rakhna hai।

¹⁵Each one of you has to keep all of these concerns in your intellect.

¹⁴baap kehte hain drama anusaar jab tum phool ban jaayenge aur jab samay aa jaayega to sampoorn bageecha ban jaayega।

¹⁶The Father says: When the time comes, according to the drama, and you have become flowers, your garden will be completely ready.

¹⁵baagvaan bhi niraakaar ko kaha jaata hai, maali bhi niraakaar ko kaha jaata hai, saakaar ko nahin।

¹⁷The Master of the Garden, the Gardener, is the incorporeal One not the corporeal one.

¹⁶maali bhi aatma hai, na ki shareer।

¹⁸The Gardener is a soul, not a body.

¹⁷baagvaan bhi aatma hai।

¹⁹The Master of the Garden is a soul.

¹⁸baap samjhaayenge to zaroor shareer dvaara na।

²⁰The Father definitely has to explain through a body.

¹⁹shareer ke saath hi unko maali baagvaan kaha jaata hai, jo is vishwa ko phoolon ka bageecha banaate hain।

²¹It is when He is in this body that He is called the Gardener and the Master of the Garden because He is making this world into a garden of flowers.

²⁰bageecha tha jahaan yeh devtaayen rehte the। ²¹vahaan koi duhkh nahin tha।

²²There used to be a garden where those deities resided; there was no sorrow there.

²²yahaan is kaanton ke jangal mein to duhkh hai, raavan ka raajya hai, kaanton ka jangal hai।

²³There is sorrow here, in this forest of thorns. ²⁴This is Ravan's kingdom, the forest of thorns.

²³phat se koi phool nahin bante।

²⁵No one becomes a flower instantly.

²⁴devtaaon ke aage jaakar gaate bhi hain ki ham janma-janmaantar ke paapi hain, ajaamil hain।

²⁶They go in front of the idols of the deities and sing: We have been sinners for birth after birth.

²⁵aisi praarthana karte hain, ab aakar hamko punya aatma banaao।

²⁷We are like Ajamil (a very great sinner). ²⁸They pray to God to come and make them into charitable souls.

²⁶samajhte hain abhi ham paap aatma hain। ²⁷koi samay punya aatma the।

²⁹They understand that they are sinful souls at present and that they were charitable souls at some time.

²⁸abhi is duniya mein punya aatmaon ke sirf chitra hain।

³⁰Now, in this old world, there are only the images of the charitable souls.

²⁹raajdhaani ke heads ke chitra hain aur unhon ko aisa banaane vaala niraakaar hai shiv।

³¹There are the images of the heads of the kingdom. ³²It was incorporeal Shiva who made them become like that.

³⁰unka chitra hai, bas। ³¹aur koi chitra hain nahin।

³³There are images of only them, no one else.

³²ismen bhi shiv ka to bada ling bana dete hain।

³⁴Then they created a huge lingam to represent Shiva.

³³kehte bhi hain ki aatma star misal hai, to zaroor baap bhi aisa hoga na।

³⁵They say that a soul is like a star. ³⁶Therefore, the Father too would surely be like that.

³⁴parantu unki poori pahchaan nahin hai।

³⁷However, they don't have full recognition of Him.

³⁵in lakshmi-naaraayan ka vishwa mein raajya tha।

³⁸It used to be the kingdom of Lakshmi and Narayan over the whole world.

³⁶inke liye kahaan bhi koi glaani ki baat nahin likhte।

³⁹People don’t write anything defamatory about Lakshmi and Narayan anywhere.

³⁷baaki krishna ko kab dvaapar mein, kab kahaan le jaate।

⁴⁰However, for Krishna, they sometimes portray him in the copper age and sometimes somewhere else.

³⁸lakshmi-naaraayan ke liye sab kahenge svarga ke maalik the।

⁴¹Everyone says that Lakshmi and Narayan were the masters of heaven.

³⁹yeh hai tumhaari em object।

⁴²This is your aim and objective.

⁴⁰raadhe-krishna kaun hain - manushya bichaare ekdam moonjhe hue hain, kuchh nahin samajhte।

⁴³Who are Radhe and Krishna? ⁴⁴The poor helpless people are completely confused; they don’t understand anything.

⁴¹jo baap dvaara samajhte hain, woh samjhaane laayak bhi bante hain।

⁴⁵Those who come to understand this from the Father also become able to explain to others.

⁴²nahin to laayak ban nahin sakte। ⁴³daiveegun dhaaran kar nahin sakte। ⁴⁴bhal kitna bhi samjhaao।

⁴⁶Otherwise, no matter how much you explain to them, they cannot become worthy and they are unable to imbibe divine virtues.

⁴⁵parantu drama anusaar aisa hona hi hai।

⁴⁷However, according to the drama, it has to happen like that.

⁴⁶tum abhi khud samajhte ho ham sab bachche baap ki shreemat par bhaarat ki roohaani service karte hain apne hi tan-man-dhan se।

⁴⁸You children can understand for yourselves that you all have to follow the Father's shrimat and do spiritual service of Bharat with your bodies, minds and wealth.

⁴⁷pradarshani athva museum aadi mein poochhte hain tum bhaarat ki kya seva karte ho?

⁴⁹People at your exhibitions and museums ask you how you are serving Bharat.

⁴⁸tum jaante ho ham bhaarat ki bahut achhi service karte hain, jangal se bageecha bana rahe hain।

⁵⁰You know that you are serving Bharat very well by changing it from a forest into a garden.

⁴⁹satayug hai garden। ⁵⁰yeh hai kaanton ka jangal। ⁵¹ek-do ko duhkh dete rehte hain।

⁵¹The golden age is a garden whereas this is a forest of thorns, where everyone continues to cause sorrow for one another.

⁵²yeh tum achhi reeti samjha sakte ho।

⁵²You can explain this very well.

⁵³lakshmi-naaraayan ka chitra bhi bahut achha banaana chaahiye।

⁵³You should make a very good picture of Lakshmi and Narayan.

⁵⁴mandiron mein bahut khoobsoorat chitra banaate hain।

⁵⁴Very beautiful pictures of them have been created and shown in the temples.

⁵⁵kahaan gora, kahaan saanvara chitra banaate, unka kya raaz hai, yeh bhi samajhte nahin।

⁵⁵Sometimes, the pictures are beautiful and sometimes, they are dark bluish but people don’t understand the meaning of that.

⁵⁶tum bachchon ko abhi yeh saara gyaan hai।

⁵⁶You children now have all this knowledge.

⁵⁷baap kehte hain main aakar sabko mandir laayak banaata hoon, parantu sab mandir laayak nahin bante hain।

⁵⁷The Father says: I have come to make all of you worthy of being in a temple. ⁵⁸However, not everyone will become worthy of being in a temple.

⁵⁸praja ko to mandir laayak nahin kahenge na।

⁵⁹Subjects are not called worthy of being in a temple.

⁵⁹praja unhon ki hogi jo purooshaartha kar bahut service karte hain।

⁶⁰Only those who make effort and do a lot of service will have subjects.

⁶⁰tum bachchon ko roohaani social service bhi karni hai, is seva mein apna jeevan saphal karna hai।

⁶¹You children also have to do spiritual social service and make your lives worthwhile by doing this service.

⁶¹chalan bhi bahut meethi sundar honi chaahiye, jo auron ko bhi meethe-pan se samjha saken।

⁶²Your behaviour has to be so sweet and lovely that you can explain to others with sweetness.

⁶²khud hi kaanta hoga to kisko phool kaise banaayenge, unka teer poora lagega nahin।

⁶³If you are a thorn yourself, how could you make others into flowers? ⁶⁴Your arrow wouldn’t strike the target.

⁶³baap ko yaad nahin karte honge to teer kaise lagega।

⁶⁵If you do not remember the Father, how would the arrow strike the target?

⁶⁴apne kalyaan ke liye achhi reeti purooshaartha kar service mein lage raho।

⁶⁶In order to benefit yourself, make effort very well and remain busy in doing service.

⁶⁵baap bhi service par hai na।

⁶⁷The Father is always on service, is He not?

⁶⁶tum bachche bhi din-raat service par raho।

⁶⁸You children are also on service day and night.

⁶⁷doosri baat, samjhaate hain shivjayanti par bahut bachche taaren bhej dete hain, unmein bhi aisi likhat likhni chaahiye jo woh taaren kisko bhi dikhaayen to samajh jaaen।

⁶⁹Secondly, Baba explains that many children send telegrams on Shiva Jayanti. ⁷⁰In those, there should also be such good explanations that anyone who reads them will understand the meaning of Shiva Jayanti.

⁶⁸aage ke liye kya karna hai, uska purooshaartha kiya jaata hai। ⁶⁹seminar bhi isliye karte hain ki kya-kya service karen jo bahuton ko baap ka parichay mile।

⁷¹Effort has to be made for the future. ⁷²Seminars too are held to decide what service can be done so that many can receive the Father's introduction. ⁷³There are many examples of telegrams here; you can make plenty of use of them.

⁷⁰taaren dher rakhi hain, inse bahut kaam le sakte ho।

⁷⁴The address written is Shiv Baba c/o Brahma.

⁷¹address daalte hain shivbaaba keyraoph brahma।

⁷⁵There is also Prajapita Brahma (Father of the People).

⁷²prajaapita brahma bhi hai, woh roohaani pita, woh jismaani।

⁷⁶That One is the spiritual Father and this one is the physical father.

⁷³unse jismaani rachna rachi jaati hai।

⁷⁷The physical creation is created through this one.

⁷⁴baap hai manushya srishti ka rachta।

⁷⁸The Father is the Creator of the human world.

⁷⁵kaise rachna rachte hain, yeh duniya bhar mein koi nahin jaante।

⁷⁹No one in the whole world knows how He creates creation.

⁷⁶baap brahma dvaara ab nai rachna rach rahe hain।

⁸⁰The Father is now creating the new creation through Brahma.

⁷⁷brahman hain choti।

⁸¹Brahmins are the topknot.

⁷⁸pahle-pahle brahman zaroor chaahiye।

⁸²First of all, Brahmins are definitely needed.

⁷⁹viraat roop ki hai yeh choti। ⁸⁰brahman, devta, kshatriy, vaishya, shoodra।

⁸³They are the topknot of the variety-form image: Brahmins, deities, warriors, merchants and shudras.

⁸¹pahle shoodra to nahin ho sakte।

⁸⁴Shudras cannot be first.

⁸²baap brahma dvaara brahman rachte hain।

⁸⁵The Father creates Brahmins through Brahma.

⁸³shoodra kaise aur kis dvaara rachenge?

⁸⁶How and through whom would He create shudras?

⁸⁴tum bachche jaante ho kaise nai rachna rachte hain, yeh adoption hai baap ki।

⁸⁷You children understand how the new creation is created. ⁸⁸This is done by the Father adopting you.

⁸⁵kalpa-kalpa baap aakar shoodra se brahman banaate hain phir brahman se devta banaate hain।

⁸⁹The Father comes every cycle to change you from shudras into Brahmins. ⁹⁰Then, from Brahmins, He makes you into deities.

⁸⁶braahmanon ki service bahut oonchi hai।

⁹¹The service of Brahmins is very elevated.

⁸⁷woh brahman log khud hi pavitra nahin hain to doosre ko pavitra kaise banaayenge।

⁹²Those brahmins are not pure themselves, so how could they purify anyone else?

⁸⁸koi bhi brahman sannyaasi ko kabhi raakhi nahin baandhenge।

⁹³A brahmin priest does not tie a rakhi on a sannyasi.

⁸⁹woh kahenge ham to hain hi pavitra।

⁹⁴The sannyasi would say: I am pure anyway!

⁹⁰tum apna munh dekho।

⁹⁵First, look at your own face!

⁹¹tum bachche bhi koi se raakhi nahin bandhava sakte।

⁹⁶You children too must not have a rakhi tied on you by anyone else.

⁹²duniya mein to sab ek-do ko baandhate hain।

⁹⁷In the world outside, they tie a rakhi on one another.

⁹³behen-bhaai ko baandhati hai, yeh rivaaj abhi nikla hai।

⁹⁸The system of a sister tying a rakhi on her brother has emerged recently.

⁹⁴abhi tum shoodra se brahman banne ke liye purooshaartha karte ho।

⁹⁹You are now making effort to change from shudras into Brahmins.

⁹⁵samjhaana padta hai। ⁹⁶mel-female donon pavitrata ki pratigya karte hain, donon bata sakte hain ki ham kaise baap ki shreemat se pavitra rehte hain।

¹⁰⁰You have to explain that both males and females make a promise of purity. ¹⁰¹Both can relate how they remain pure by following the Father's shrimat.

⁹⁷ant tak is kaam vikaar par jeet rahe to pavitra jagat ka maalik banenge।

¹⁰²We shall remain victorious over the vice of lust until the end, so that we become the masters of the pure world.

⁹⁸pavitra duniya satayug ko kaha jaata hai, so ab sthaapan ho rahi hai।

¹⁰³The golden age is called the pure world which is now being established.

⁹⁹tum sab pavitra ho।

¹⁰⁴All of you are pure.

¹⁰⁰vikaar mein girne vaale ko raakhi baandh sakte ho।

¹⁰⁵Rakhis can be tied on those who have fallen into vice.

¹⁰¹pratigya kar aur phir patit bane to kahenge tum raakhi bandhavaane aaye the phir kya hua?

¹⁰⁶If someone makes a promise and then becomes impure, it is said: You came and had a rakhi tied on you.

¹⁰²kahenge maaya se haar kha li, yeh hai yuddha ka maidaan।

¹⁰⁷So, what happened? ¹⁰⁸He would say: I was defeated by Maya. ¹⁰⁹This is a battlefield.

¹⁰³vikaar bada dushman hai।

¹¹⁰Lust is a great enemy.

¹⁰⁴in par jeet paane se hi jagatjeet arthaat raaja-raani banna hai, praja ko jagatjeet nahin kahenge। ¹⁰⁵mehnat to raaja-raani karte hain na।

¹¹¹It is by conquering this vice that you become conquerors of the world, that is, kings and queens. ¹¹²Subjects are not said to be conquerors of the world; it is those who become kings and queens who make effort now.

¹⁰⁶kehte bhi hain ham to lakshmi-naaraayan banenge।

¹¹³Some say that they will become like Lakshmi and Narayan.

¹⁰⁷woh phir raam-seeta bhi banenge।

¹¹⁴Such ones then become like Rama and Sita.

¹⁰⁸lakshmi-naaraayan ke baad unke takhta par jeet, unke bachche ki hoti hai।

¹¹⁵It is Lakshmi and Narayan's children who come and claim their throne.

¹⁰⁹woh lakshmi-naaraayan phir doosre janma mein neeche chale jaayenge।

¹¹⁶Lakshmi and Narayan will then become lower in their next birth.

¹¹⁰bhinna naam-roop se bachche ko gaddi milti hai to oonch number gina jaayega।

¹¹⁷Their children receive the throne under a different name and form. ¹¹⁸Therefore, their number (position) is said to be higher.

¹¹¹punarjanma to lete hain na।

¹¹⁹They do take rebirth.

¹¹²bachcha takhta par baithega to woh second grade ho jaayega।

¹²⁰When their son sits on the throne, they become second grade.

¹¹³oopar vaala neeche, neeche vaala oopar aa jaayega।

¹²¹The ones who were higher come down and the ones who were lower become higher.

¹¹⁴to ab bachchon ko aisa oonch banna hai to service mein lag jaana chaahiye।

¹²²If you children want to become as elevated as that, you have to become busy in service.

¹¹⁵pavitra hona bhi bahut zaroori hai।

¹²³It is most essential to become pure.

¹¹⁶baap kehte hain main pavitra duniya banaata hoon।

¹²⁴The Father says: I make the world pure.

¹¹⁷achha purooshaartha thode karte hain, pavitra to saari duniya ban jaati hai।

¹²⁵Very few make effort well. ¹²⁶However, the whole world becomes pure anyway.

¹¹⁸tumhaare liye svarga ki sthaapna karte hain।

¹²⁷Heaven is being established for you.

¹¹⁹yeh drama anusaar hona hi hai, yeh khel bana hua hai।

¹²⁸This has to happen according to the drama. ¹²⁹This play is predestined.

¹²⁰tum pavitra ban jaate ho phir vinaash shuru ho jaata hai। ¹²¹satayug ki sthaapna ho jaati hai।

¹³⁰When you have become pure, destruction will begin and the golden age will be established.

¹²²drama ko to tum samajh sakte ho।

¹³¹You can understand the drama.

¹²³satayug mein tha devtaaon ka raajya।

¹³²In the golden age it was the kingdom of deities.

¹²⁴abhi nahin hai phir hona hai।

¹³³That doesn't exist now, but it will exist again.

¹²⁵tum ho roohaani military।

¹³⁴You are the spiritual military.

¹²⁶tum 5 vikaaron par jeet paane se jagat jeet banne vaale ho।

¹³⁵You are going to conquer the world by conquering the five vices.

¹²⁷janma-janmaantar ke paap katne liye baba yuktiyaan bataate hain।

¹³⁶The Father continues to show you ways to remove your sins of many births.

¹²⁸baap ek hi baar aakar yukti bataate hain।

¹³⁷The Father only comes once to tell you these methods.

¹²⁹jab tak raajdhaani sthaapan na ho jaae tab tak vinaash nahin hoga।

¹³⁸Destruction will not take place until the kingdom has been established.

¹³⁰tum bahut gupta warriors ho।

¹³⁹You warriors are very incognito.

¹³¹satayug hona hi hai kaliyug ke baad।

¹⁴⁰The golden age will exist after the iron age.

¹³²phir satayug mein kabhi ladaai hoti nahin।

¹⁴¹There won’t be any battling in the golden age.

¹³³tum bachche jaante ho sab aatmaayen jo bhi part bajaati hain, woh sab noondha hua hai।

¹⁴²You children know that the part each soul plays is fixed in the drama.

¹³⁴jaise kathputliyaan hoti hain na, aise naachti rehti hain।

¹⁴³Souls continue to dance like puppets.

¹³⁵yeh bhi drama hai, har ek ka is drama mein part hai।

¹⁴⁴This too is the drama. ¹⁴⁵Each one has a part in this drama.

¹³⁶part bajaate-bajaate tum tamopradhaan bane ho।

¹⁴⁶You have become tamopradhan while playing your parts.

¹³⁷phir ab oopar jaate ho, satopradhaan bante ho।

¹⁴⁷You are now ascending, becoming satopradhan.

¹³⁸knowledge to second ki hai।

¹⁴⁸The knowledge is of just a second.

¹³⁹satopradhaan bante hain phir girte-girte tamopradhaan bante hain।

¹⁴⁹You become satopradhan and you then fall and become tamopradhan.

¹⁴⁰phir baap oopar le jaate hain।

¹⁵⁰Then, the Father takes you back up.

¹⁴¹vaastav mein woh machhliyaan taar mein latakti hain, is taar mein manushyon ko daalna chaahiye।

¹⁵¹In fact, instead of those fish that dangle on a string, it should be humans that dangle on that string (children's toy).

¹⁴²aise utarti kala phir chadhti kala hoti hai।

¹⁵²The stage of descending and the stage of ascending are shown in that way.

¹⁴³tum bhi aise chadhte ho phir utarte-utarte neeche aa jaate ho।

¹⁵³You too ascend and then you gradually come down.

¹⁴⁴5 hazaar varsha lagte hain oopar jaakar phir utarne mein।

¹⁵⁴After you go up, it takes 5000 years to come down again.

¹⁴⁵yeh 84 ka chakra tumhaari buddhi mein hai।

¹⁵⁵This cycle of 84 births is in your intellects.

¹⁴⁶utarti kala aur chadhti kala ka raaz baap ne hi samjhaaya hai।

¹⁵⁶The Father has explained to you the significance of the stage of ascending and the stage of descending.

¹⁴⁷tumhaare mein bhi nambarvaar jaante hain aur phir purooshaartha karte hain, jo baap ko yaad karte hain woh jaldi oopar jaate hain।

¹⁵⁷Among you, too, you understand this, numberwise, and you make effort accordingly. ¹⁵⁸Those who remember the Father will go up quickly.

¹⁴⁸yeh pravritti maarga hai।

¹⁵⁹This is the family path.

¹⁴⁹jaise jodi ko daudaate hain to jodi ka ek-ek paanv baandhate hain phir daudte hain।

¹⁶⁰Sometimes, they have three-legged races in which one leg of each of two people are tied together, and then they race.

¹⁵⁰yeh bhi tumhaari daudi hai na।

¹⁶¹This too is your race.

¹⁵¹koi ki practice nahin hoti hai to gir padte hain, ismen bhi aise hota hai।

¹⁶²When someone doesn’t have the practice of doing that, he falls. ¹⁶³It is the same here too.

¹⁵²ek aage badhta hai, to doosra rok leta hai, kahaan donon gir padte hain।

¹⁶⁴One runs ahead and the other one stops him. ¹⁶⁵Sometimes, both of them fall.

¹⁵³baba wonder khaate hain - boodhon ko bhi kaam ki aag lagti hai to woh bhi gir padte hain।

¹⁶⁶Baba is amazed! ¹⁶⁷Even old people are affected by the fire of lust and so they fall.

¹⁵⁴aise thode hi usne giraaya।

¹⁶⁸You can’t say that someone made you fall.

¹⁵⁵girna, na girna apne haath mein hai।

¹⁶⁹It is in your hands whether you fall or not.

¹⁵⁶koi dhakka thode hi dete hain, ham giren kyon?

¹⁷⁰No one is pushing you; so why should you fall?

¹⁵⁷kuchh bhi ho jaae ham girenge nahin।

¹⁷¹You must think: No matter what happens, I will not fall.

¹⁵⁸gire to khaana kharaab, jor se chamaat lagti hai।

¹⁷²If you fall, everything is ruined and you get slapped very hard.

¹⁵⁹phir pachhtaate bhi hain, haddi-haddi toot jaati hai। ¹⁶⁰bahut chot lagti hai।

¹⁷³Then you repent. ¹⁷⁴All your bones are broken; you become hurt so much.

¹⁶¹baba bhinna-bhinna prakaar se samjhaate rehte hain।

¹⁷⁵Baba continues to explain to you in many different ways.

¹⁶²yeh bhi samjhaaya shiv jayanti par taaren aisi aani chaahiye jo manushya padhne se samajh jaaen।

¹⁷⁶It has also been explained to you that such telegram messages should be sent on Shiva Jayanti that people can understand them as soon as they read them.

¹⁶³vichaar saagar manthan karne ke liye baba time dete hain।

¹⁷⁷Baba gives you time to churn the ocean of knowledge.

¹⁶⁴koi dekhen to wonder khaaye।

¹⁷⁸When people see these, they will become amazed.

¹⁶⁵kitni chitthiyaan aati hain, sab likhte hain baap-daada।

¹⁷⁹So many letters come to Baba. ¹⁸⁰“BapDada” is written on all of them.

¹⁶⁶tum samjha bhi sakte ho shivbaaba ko baap, brahma ko daada kehte hain।

¹⁸¹You can explain that Shiv Baba is Bap, and that Brahma is Dada.

¹⁶⁷ek ko kabhi koi baapdaada kehte hain kya?

¹⁸²Would just one soul be called BapDada?

¹⁶⁸yeh to wonderful baat hai, ismen sachcha-sachcha gyaan hai।

¹⁸³This is something wonderful!It contains true knowledge (The combined form).

¹⁶⁹parantu yaad mein rahen tab kisko teer bhi lage।

¹⁸⁴However, the arrow can only strike someone when you stay in remembrance.

¹⁷⁰ghadi-ghadi deh-abhimaan mein aa jaate hain।

¹⁸⁵Some become body conscious very quickly.

¹⁷¹baap kehte hain aatma-abhimaani bano।

¹⁸⁶The Father says: Become soul conscious!

¹⁷²aatma hi shareer dhaaran kar part bajaati hai।

¹⁸⁷It is souls that adopt bodies and play their parts.

¹⁷³koi marta hai to bhi koi khyaal nahin।

¹⁸⁸If someone dies, you mustn’t have any thoughts about it.

¹⁷⁴aatma mein jo part ki noondh hai usko ham saakshi ho dekhte hain।

¹⁸⁹We observe as detached observers the part that is fixed for that soul.

¹⁷⁵unko ek shareer chhod doosra le part bajaana hai।

¹⁹⁰The soul has to shed his body and take another to play his part.

¹⁷⁶ismen ham kar hi kya sakte hain?

¹⁹¹What can we do about that?

¹⁷⁷yeh gyaan bhi tumhaari buddhi mein hai।

¹⁹²You have this knowledge in your intellects.

¹⁷⁸woh bhi nambarvaar। ¹⁷⁹kaeeyon ki buddhi mein to thaharta hi nahin isliye kisko samjha nahin sakte।

¹⁹³This too is numberwise; it doesn’t stay in the intellects of some. ¹⁹⁴This is why they are unable to explain to anyone.

¹⁸⁰aatma bilkul hi garam tava, tamopradhaan patit hai।

¹⁹⁵Such souls become like a hot griddle, completely impure and degraded.

¹⁸¹un par gyaan amrit daala jaata hai to thaharta nahin।

¹⁹⁶When the nectar of knowledge is given to such souls, it won’t stay.

¹⁸²jisne bahut bhakti ki hai, unko hi teer lagega, jhat dhaarna hogi।

¹⁹⁷Only those who have done a lot of devotion will be pierced by the arrow.

¹⁸³hisaab hi wonderful hai - pahle number mein paavan, vahi phir patit bante hain।

¹⁹⁸They will be able to imbibe this quickly. ¹⁹⁹It is a wonderful account.

¹⁸⁴yeh bhi kitni samajhne ki baaten hoti hain।

²⁰⁰The number one pure soul then becomes the most impure.

¹⁸⁵koi ki takdeer mein nahin hai to padhaai ko chhod dete hain।

²⁰¹These matters have to be understood. ²⁰²If it is not in their fortune, they stop studying.

¹⁸⁶agar chhotepan se hi knowledge mein lag jaaen to dhaarna hoti jaayegi।

²⁰³When they become engaged in knowledge from childhood, they continue to imbibe everything.

¹⁸⁷samjhenge isne bahut bhakti ki hui hai, bahut hoshiyaar ho jaae, kyonki organs bade hone se phir samajh bhi jaasti aati hai।

²⁰⁴It can then be understood that they have done a lot of devotion and that they will become very clever, because, as they grow older, their organs too will grow and they will be able to understand more.

¹⁸⁸jismaani, roohaani donon taraph attention dene se phir woh asar nikal jaata hai।

²⁰⁵By paying attention to both the physical and the spiritual, any (negative) effect is removed.

¹⁸⁹yeh hai eeshvareey padhaai।

²⁰⁶This is God’s study.

¹⁹⁰farka hai na।

²⁰⁷There is a difference.

¹⁹¹parantu jab woh lagan bhi lage na।

²⁰⁸However, there first has to be that deep love.

¹⁹²achha।

²⁰⁹Achcha.

¹⁹³meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning।

²¹⁰To the sweetest, beloved, long-lost and now-found children, love, remembrance and Good morning from the Mother, the Father, BapDada.

¹⁹⁴roohaani baap ki roohaani bachchon ko namaste।

²¹¹The spiritual Father says namaste to the spiritual children.

¹⁹⁵dhaarna ke liye mukhya saar:-

²¹²Essence for dharna:

¹⁹⁶1) roohaani military ban 5 vikaaron par jeet paani hai, pavitra zaroor banna hai।

²¹³ 1. Become the spiritual military and gain victory over the five vices and definitely become pure.

¹⁹⁷shreemat par bhaarat ko paavan banaane ki seva karni hai।

²¹⁴Serve to make Bharat pure according to shrimat.

¹⁹⁸2) is behad naatak mein har part aatma-abhimaani hokar bajaana hai, kabhi bhi deh-abhimaan mein nahin aana hai।

²¹⁵ 2. Play every part in this unlimited play while being soul conscious. ²¹⁶Never become body conscious.

¹⁹⁹saakshi hokar har ek actor ka part dekhna hai।

²¹⁷Become a detached observer and observe the part of every actor.

²⁰⁰vardaan:- svamaan dvaara abhimaan ko samaapta karne vaale sada nirmaan bhav

²¹⁸Blessing: May you be constantly humble and finish arrogance with your self-respect

²⁰¹jo bachche svamaan mein rehte hain unhein kabhi bhi abhimaan nahin aa sakta, ve sada nirmaap hote hain।

²¹⁹ The children who stay in their self-respect can never become arrogant; they are always humble.

²⁰²jitna bada svamaan utna hi haan ji mein nirmaan।

²²⁰To the extent that they have self-respect, they are accordingly humble in saying, “Ha ji”.

²⁰³chhote bade, gyaani-agyaani, maayaajeet ya maaya-vash, gunvaan ho ya koi ek do avgunvaan bhi ho arthaat gunvaan banne ka purooshaarthi ho lekin svamaan vaale sabhi ko maan dene vaale daata hote hain arthaat svayan sampanna hone ke kaaran sada merciful hote hain।

²²¹Young or old, knowledgeable or those without knowledge, conquerors of Maya or those under the influence of Maya, virtuous or those who have one or two defects, that is, those who are making effort to become virtuous – all of those who stay in their self-respect are bestowers who always give respect to everyone. ²²²This means that, because they themselves are full, they are constantly merciful.

²⁰⁴slogan:- sneh hi sahaj yaad ka saadhan hai isliye sada snehi rehna aur snehi banaana।

²²³Slogan: Love is the method for easy remembrance. ²²⁴Therefore, remain constantly loving and make others loving.

²²⁵*** Om Shanti ***