Daily Murli for Sunday 13 September 2020
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| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
013-09-20 praatahmurli om shanti ''avyakt-baapdaada'' revise 22-03-86 madhuban
0 13/09/20 Madhuban Avyakt BapDada Om Shanti 22/03/86
1sukh, shanti aur khushi ka aadhaar- pavitrata
1Purity is the foundation of happiness, peaceand joy.
2aaj baapdaada apne chaaron or ke sarva holiness aur happiness bachchon ko dekh rahe hain।
2Today, BapDada is looking at all His children from everywhere who have holiness and happiness.
3itne bade sangathit roop mein aise holi aur happy donon visheshta vaale, is saare drama ke andar aur koi itni badi sabha va itni badi sankhya ho hi nahin sakti।
3At no other time in this whole drama, can there be a gathering of so many children, of such a large number who have the speciality of being both holy and happy.
4aajkal kisi ko bhal highness va holiness ka title dete bhi hain lekin pratyaksha pramaan roop mein dekho to woh pavitrata, mahaanta dikhaai nahin degi।
4Nowadays, people are given the title of ‘His Holiness’ or ‘His Highness’, but if you look at the practical proof of that, that purity and greatness are not visible.
5baapdaada dekh rahe the itni mahaan pavitra aatmaon ka sangathan kahaan ho sakta hai।
5BapDada was looking to see where else a gathering of such great and pure souls could take place.
6har ek bachche ke andar yeh dridh sankalp hai ki na sirf karma se lekin man-vaani-karma teenon se pavitra banna hi hai।
6Every child has the determined thought to become pure, not just in their actions, but definitely to become pure in all three: thoughts, words and deeds.
7to yeh pavitra banne ka shreshtha dridh sankalp aur kahaan bhi rah nahin sakta।
7Nowhere else can anyone have this elevated and determined thought to become pure.
8avinaashi ho nahin sakta, sahaj ho nahin sakta।
8Nowhere else can it be everlasting; nowhere else can it be easy.
9aur aap sabhi pavitrata ko dhaaran karna kitna sahaj samajhte ho kyonki baapdaada dvaara knowledge mili aur knowledge ki shakti se jaan liya ki mujh aatma ka anaadi aur aadi swaroop hai hi pavitra।
9However, all of you consider it very easy to imbibe purity. 10This is because you have received knowledge from BapDada and, with the power of knowledge, you have recognised that the original and eternal form of “I, the soul” is pure.
10jab aadi anaadi swaroop ki smriti aa gai to yeh smriti samartha banaae sahaj anubhav kara rahi hai। 11jaan liya ki hamaara vaastavik swaroop pavitra hai।
11Because you have become aware of your original and eternal form, this awareness makes you powerful and enables you to experience everything to be easy.
12yeh sang-dosh ka swaroop apvitra hai।
12You now know that your real form is, in fact, of purity.
13to vaastavik ko apnaana sahaj ho gaya na।
13The form of the influence of bad company is of impurity.
14svadharma, svadesh, sva ka pita aur sva swaroop, sva karma sabki knowledge mili hai। 15to knowledge ki shakti se mushkil ati sahaj ho gaya।
14Therefore, it has become easy to adopt the reality. 15You have received knowledge of your original religion, your original home, your Father and, your original form and actions.
16jis baat ko aajkal ki mahaan aatma kahlaane vaale bhi asambhav samajhte hain, annechural samajhte hain lekin aap pavitra aatmaon ne us asambhav ko kitna sahaj anubhav kar liya। 17pavitrata ko apnaana sahaj hai va mushkil hai?
16So, because you have the power of knowledge, that difficult thing has become extremely easy. 17Even those souls of today, who are called great souls, consider that thing to be impossible and unnatural, whereas you pure souls have experienced that impossibility to be so easy.
18saare vishwa ke aage challenge se kah sakte ho ki pavitrata to hamaara sva-swaroop hai।
18Is it easy or difficult to adopt purity? 19You can issue a challenge to the whole world that purity is your original form.
19pavitrata ki shakti ke kaaran jahaan pavitrata hai vahaan sukh aur shanti svatah hi hai।
20Because of the power of purity, where there is purity, there is automatically peace and happiness.
20pavitrata foundation hai।
21Purity is the foundation.
21pavitrata ko maata kehte hain। 22aur sukh shanti unke bachche hain।
22Purity is said to be the mother of peace and happiness, its children.
23to jahaan pavitrata hai vahaan sukh shanti svatah hi hai isliye happy bhi ho।
23So, where there is purity, there is automatically peace and happiness. 24That is why you are also happy.
24kabhi udaas ho nahin sakte।
25You can never be unhappy.
25sada khush rahne vaale।
26You are those who remain constantly happy.
26jahaan holi hai to happy bhi zaroor hai।
27When you are holy, you are also definitely happy.
27pavitra aatmaon ki nishaani sada khushi hai।
28The sign of pure souls is that they are always happy.
28to baapdaada dekh rahe hain ki kitne nishchay buddhi paavan aatmaayen baithi hain।
29So, BapDada was seeing how many pure souls, whose intellects have faith are sitting here.
29duniya vaale sukh shanti ke peechhe bhaag daud karte hain। 30lekin sukh shanti ka foundation hi pavitrata hai।
30People of the world are running around for peace and happiness, but the foundation of peace and happiness is purity.
31us foundation ko nahin jaante hain isliye pavitrata ka foundation majboot na hone ke kaaran alpakaal ke liye sukh va shanti praapta hoti bhi hai lekin abhi-abhi hai, abhi-abhi nahin hai।
31Because they don’t know about that foundation, because the foundation of purity is not strong, they only attain temporary peace and happiness; they have it one moment and not the next.
32sadaakaal ki sukh shanti ki praapti sivaae pavitrata ke asambhav hai।
32Without purity, it is impossible to attain permanent peace or happiness.
33aap logon ne foundation ko apna liya hai isliye sukh shanti ke liye bhaag daud nahin karni padti hai।
33All of you have adopted the foundation. 34This is why you don’t have to run around for peace and happiness.
34sukh shanti, pavitra-aatmaon ke paas svayan svatah hi aati hai। 35jaise bachche maa ke paas svatah hi jaate hain na।
35Peace and happiness themselves automatically come to pure souls, just as children automatically go to their mother.
36kitna bhi alag karo phir bhi maa ke paas zaroor jaayenge।
36No matter how much you try to separate them, they will still go to their mother.
37to sukh shanti ki maata hai pavitrata।
37So, the mother of peace and happiness is purity.
38jahaan pavitrata hai vahaan sukh shanti khushi svatah hi aati hai।
38Where there is purity, there is automatically peace, happiness and joy.
39to kya ban gaye?
39So, what have you become?
40begampur ke baadshaah।
40Emperors of the land without sorrow.
41is puraani duniya ke baadshaah nahin, lekin begampur ke baadshaah।
41You are not emperors of this old world, but emperors of the land without sorrow.
42yeh brahman parivaar begampur arthaat sukh ka sansaar hai।
42This Brahmin family is without any sorrow, that is, it is a world of happiness.
43to is sukh ke sansaar begampur ke baadshaah ban gaye।
43So, you have become emperors of this world of happiness, emperors of the land without sorrow.
44his holiness bhi ho na।
44You are also “His Holiness”, are you not?
45taaj bhi hai, takhta bhi hai।
45Each of you has a crown and also a throne.
46baaki kya kami hai!
46What more is lacking?
47kitna badhiya taaj hai!
47It is such a beautiful crown.
48light ka taaj pavitrata ki nishaani hai। 49aur baapdaada ke diltakhtansheen ho।
48The crown of light is a symbol of purity and you are seated on BapDada’s heart-throne.
50to begampur ke baadshaahon ka taaj bhi nyaara aur takhta bhi nyaara hai।
49So, the crowns of the emperors of the land without sorrow are unique and your throne is also unique.
51baadshaahi bhi nyaari to baadshaah bhi nyaare ho।
50Your sovereignty is unique and you emperors are also unique.
52aajkal ki manushyaatmaaon ko itni bhaag daud karte hue dekh baapdaada ko bhi bachchon par taras padta hai।
51Seeing all human souls running around so much nowadays, BapDada feels mercy for those children.
53kitna prayatna karte rehte hain।
52They continue to make so much effort.
54prayatna arthaat bhaag daud, mehnat bhi jyaada karte lekin praapti kya?
53Effort means running around; they make a lot of effort, but with what attainment?
55sukh bhi hoga to sukh ke saath koi na koi duhkh bhi mila hua hoga।
54There will be happiness, but with happiness they will also have received sorrow from something or other.
56aur kuchh nahin to alpakaal ke sukh ke saath chinta aur bhay yeh do cheejen to hain hi hai।
55If nothing else, then, together with temporary happiness, there will also be two other things – worry and fear.
57to jahaan chinta hai vahaan chain nahin ho sakta।
56So, where there is worry, there cannot be restfulness.
58jahaan bhay hai vahaan shanti nahin ho sakti।
57Where there is fear, there cannot be peace.
59to sukh ke saath yeh duhkh ashaanti ke kaaran hain hi hain aur aap sabko duhkh ka kaaran aur nivaaran mil gaya।
58So, together with happiness, there are also those causes of sorrow and peacelessness, whereas all of you have found the solution to the causes of sorrow.
60abhi aap samasyaaon ko samaadhaan karne vaale samaadhaan swaroop ban gaye ho na।
59You have now become embodiments of solutions, who find solutions to all problems.
61samasyaaen aap logon se khelne ke liye khilaune ban kar aati hai।
60Problems come as toys to play with you. 61They come to play with you and not to make you afraid.
62khel karne ke liye aati hain na ki daraane ke liye।
62You are not those who become afraid, are you?
63ghabraane vaale to nahin ho na। 64jahaan sarva shaktiyon ka khajaana janma-siddha adhikaar ho gaya to baaki kami kya rahi, bharpoor ho na।
63Where you have the treasure of all powers as your birthright, what could be lacking? 64You are full, are you not? 65There are no problems in front of someone who is a master almighty authority.
65master sarvashaktivaan ke aage samasya koi nahin।
66If an ant is trampled under the foot of an elephant would it be noticed?
66haathi ke paanv ke neeche agar cheenti aa jaae to dikhaai degi?
67So, those problems are also like ants in front of you maharathis.
67to yeh samasyaaen bhi aap mahaarthiyon ke aage cheenti samaan hain।
68By considering everything to be a game, you will remain happy.
68khel samajhne se khushi rehti, kitni bhi badi baat chhoti ho jaati hai।
69Then, no matter how big a situation is, it will become small.
69jaise aajkal bachchon ko kaun se khel karaate hain, buddhi ke।
70What game are children made to play with their intellects nowadays?
70vaise bachchon ko hisaab karne do to tang ho jaayenge। 71lekin khel ki reeti se hisaab khushi-khushi karenge।
71If you were to ask children to do arithmetic, they would get fed up, but they would very happily do their maths as a game.
72to aap sabke liye bhi samasya cheenti samaan hai na।
72So, for all of you too, problems are like ants, are they not?
73jahaan pavitrata, sukh shanti ki shakti hai vahaan svapna mein bhi duhkh ashaanti ki lahar aa nahin sakti।
73Where there are the powers of purity, peace and happiness, there cannot be any waves of sorrow or peacelessness even in your dreams.
74shaktishaali aatmaon ke aage yeh duhkh aur ashaanti himmat nahin rakh sakti aage aane ki।
74Sorrow and peacelessness do not have the courage to come in front of powerful souls.
75pavitra aatmaayen sada harshit rahne vaali aatmaayen hain, yeh sada smriti mein rakho।
75Pure souls are souls who remain constantly cheerful. 76Always keep this in your awareness.
76anek prakaar ki ulajhnon se bhatakne se duhkh ashaanti ki jaal se nikal aaye kyonki sirf ek duhkh nahin aata hai।
77You have now moved away from the many types of webs of confusion, stumbling, sorrow and peacelessness, because there isn’t the sorrow of even one thing.
77lekin ek duhkh bhi vanshaavli ke saath aata hai।
78Even one sorrow brings along all its progeny.
78to us jaal se nikal aaye।
79However, you have moved away from those webs.
79aise apne ko bhaagyavaan samajhte ho na!
80You consider yourselves to be so fortunate, do you not?
80aaj Australia vaale baithe hain।
81Today, those from Australia are sitting here.
81Australia vaalon ki baapdaada sada hi tapasya aur mahaadaani-pan ki visheshta varnan karte hain।
82BapDada always speaks of the specialities of those from Australia – for their tapasya and attitude of being great donors.
82sada seva ke lagan ki tapasya anek aatmaon ko aur aap tapasvi aatmaon ko phal de rahi hai।
83The tapasya of deep love for constantly serving continues to give fruit to you tapaswi souls and many other souls.
83dharni ke pramaan vidhi aur vriddhi donon ko dekh baapdaada extra khush hain।
84Seeing the method and expansion according to the land, BapDada is extra pleased.
84Australia hai hi extra ordinary।
85Australia is extra-ordinary anyway.
85tyaag ki bhaavna, seva ke liye sabhi mein bahut jaldi aati hai isliye to itne centres khole hain।
86Everyone there very quickly develops the attitude of renunciation for the sake of doing service. 87This is why so many centres have been opened.
86jaise hamko bhaagya mila hai aise auron ka bhaagya banaana hai।
88There is the thought: Just as we have received fortune, we now have to create fortune for others.
87dridh sankalp karna yeh tapasya hai।
89To have a determined thought is tapasya.
88to tyaag aur tapasya ki vidhi se vriddhi ko praapta kar rahe hain।
90So, with the method of renunciation and tapasya, you are progressing.
89seva-bhaav anek had ke bhaav samaapta kar deta hai।
91The motive of doing service finishes many different, limited feelings.
90yahi tyaag aur tapasya saphalta ka aadhaar bana hai, samjha।
92Renunciation and tapasya have been the basis for success. 93Do you understand?
91sangathan ki shakti hai।
94You have the power of the gathering.
92ek ne kaha aur doosre ne kiya।
95One says something and the other one did it.
93aise nahin ek ne kaha aur doosra kahe yeh to ho nahin sakta।
96It is not that one says something and the other one says that it is not possible.
94ismen sangathan tootta hai।
97A gathering would become split through that.
95ek ne kaha doosre ne umang se sahayogi ban practical mein laaya, yeh hai sangathan ki shakti।
98One says something and the other one becomes co-operative with enthusiasm and puts it into a practical form.
96paandavon ka bhi sangathan hai, kabhi tu main nahin।
99That is the power of the gathering. 100There is also a good gathering of Pandavas.
97bas baba-baba kaha to sab baaten samaapta ho jaati hain।
101They never get involved in “you or I”. 102They simply say, “Baba, Baba”, and situations finish.
98khitkhit hoti hi hai tu main, mera tera mein।
103Conflict only arises when you get caught up in “you or I” or in “mine and yours”.
99baap ko saamne rakhenge to koi bhi samasya aa nahin sakti।
104When you keep the Father in front of you, no obstacles can come in front of you.
100aur sada nirvighna aatmaayen teevra purooshaartha se udti-kala ka anubhav karti hain।
105You are the souls who constantly experience being free from obstacles and who experience the stage of flying at a fast speed.
101bahut kaal ki nirvighna sthiti, majboot sthiti hoti hai।
106The stage of being free from obstacles over a long period of time is a strong stage.
102baar-baar vighnon ke vash jo hote unhon ka foundation kachcha ho jaata hai aur bahut kaal ki nirvighna aatmaayen foundation pakka hone kaaran svayan bhi shaktishaali doosron ko bhi shaktishaali banaati hain।
107Those who are repeatedly influenced by obstacles weaken their foundation. 108Souls who remain free from obstacles over a long period of time are themselves powerful and they also make others powerful, because they have a strong foundation.
103koi bhi cheez tooti hui ko jodne se woh kamjor ho jaati hai।
109When anything that has been broken is glued back together, it becomes weak.
104bahutkaal ki shaktishaali aatma, nirvighna aatma ant mein bhi nirvighna ban paas with honour ban jaati hai ya first division mein aa jaati hai।
110Souls who have been powerful and free from obstacles over a long period of time also become free from obstacles at the end and pass with honours and go into the first division.
105to sada yahi lakshya rakho ki bahutkaal ki nirvighna sthiti ka anubhav avashya karna hai।
111So, constantly, definitely aim to experience the stage of being free from obstacles over a long period of time.
106aise nahin samjho vighna aaya, mit to gaya na। 107koi harja nahin।
112Do not think that, even though an obstacle came, you were able to finish it and that it therefore does not matter.
108lekin baar-baar vighna aana aur mitaana ismen time vesta jaata hai।
113By repeatedly having to finish obstacles when they come, your time and energy are wasted.
109energy vesta jaati hai। 110woh time aur energy seva mein lagaao to ek ka padam jama ho jaayega।
114If you use that time and energy for doing service, you will accumulate multimillionfold return of one.
111isliye bahutkaal ki nirvighna aatmaayen, vighna-vinaashak roop se pooji jaati hain।
115This is why souls who have been free from obstacles over a long period of time are worshipped as destroyers of obstacles.
112vighna-vinaashak title poojya aatmaon ka hai।
116The title of being a destroyer of obstacles belongs to worthy of worship souls.
113main vighna-vinaashak poojya aatma hoon is smriti se sada nirvighna ban aage udti kala dvaara udte chalo aur udaate chalo।
117“I am a worthy of worship soul who is a destroyer of obstacles.” 118By having this awareness, you will constantly remain free from obstacles and continue to fly in the flying stage and also make others fly.
114samjha।
119Do you understand?
115apne vighna vinaash to kiye lekin auron ke liye vighna-vinaashak banna hai।
120You have destroyed your own obstacles, but you also have to be a destroyer of obstacles for others.
116dekho, aap logon ko nimitta aatma bhi aisi mili hai (nirmala doctor) jo shuru se lekar kisi bhi vighna mein nahin aayi।
121Look, you have found such an instrument soul (Dr. 122Nirmala) who, from the beginning, has never faced an obstacle.
117sada nyaari aur pyaari rahi hai।
123She has always been loving and detached.
118thoda sa strikta rehti। 119yeh bhi zaroori hai।
124She does remain a little strict, but this is also essential.
120agar aisi strikta teacher nahin milti to itni vriddhi nahin hoti।
125If you did not have such a strict teacher, there would not have been such expansion.
121yeh aavashyak bhi hota hai।
126This is also essential.
122jaise kadvi davaai beemaari ke liye zaroori hoti hai na। 123to drama anusaar nimitta aatmaon ka bhi sang to lagta hi hai aur jaise svayan aane se hi seva ke nimitta ban gayi, to Australia mein bhi aane se hi centre kholne ki seva mein lag jaate hain।
127Just as bitter medicine is necessary for curing an illness, in the same way, according to the drama, you are definitely coloured by the colour of the instrument souls. 128Just as she became an instrument for service as soon as she came, so too, as soon as souls go to Australia, they become instruments for the service of opening centres.
124yeh tyaag ki bhaavna ka vibration saari Australia aur jo bhi samparka vaale sthaan hain unmein usi roop se vriddhi ho rahi hai।
129Expansion is brought about over all of Australia and the places in connection with it with these vibrations of the feeling of renunciation.
125tapasya aur tyaag jismen hai, vahi shreshtha aatma hai।
130Those who have tapasya and renunciation are elevated souls.
126teevra purooshaarthi to sabhi aatmaayen hain lekin purushaarthi hote hue bhi visheshtaaen apna prabhaav zaroor daalti hain।
131All of you souls are fast effort-makers but although you are effort-makers, specialities too definitely cast their influence.
127sampanna to abhi sab ban rahe hain na।
132Everyone is at this time becoming complete.
128sampanna ban gaye, yeh certificate kisko bhi mila nahin hai।
133No one has as yet received the certificate of having become complete.
129lekin sampannata ke sameep pahunch gaye hain, ismen nambarvaar hain।
134However, you have come close to perfection. 135It is numberwise.
130koi bahut sameep pahunche hain, koi nambarvaar aage peechhe hain।
136Some have come very close and others are ahead or behind, numberwise.
131Australia vaale lucky hai।
137Those from Australia are lucky.
132tyaag ka beej bhaagya praapta kara raha hai।
138The seed of renunciation is enabling you to attain your fortune.
133shakti sena bhi baapdaada ko ati priy hai kyonki himmat-vaali hai।
139The Shakti Army is very much loved by BapDada, because you have courage.
134jahaan himmat hai vahaan baapdaada ki madad sada hi saath hai।
140Where there is courage, help from BapDada is constantly with you.
135sada santushta rahne vaale ho na।
141You are those who constantly remain content, are you not?
136santushtata, saphalta ka aadhaar hai।
142Contentment is the basis of success.
137aap sab santushta aatmaayen ho to saphalta aapka janma siddha adhikaar hai।
143All of you are contented souls and so success is your birthright. 144Do you understand?
138samjha। 139to Australia vaale nearest aur dearest hain isliye extra hujjat hai।
145Those from Australia are nearest and dearest and this is why there is an extra right over them.
140achha।
146Achcha.
141avyakt murliyon se chune hue mahaavaakya (prashn-uttar)
147Questions and Answers from Avyakt murlis.
142prashn:- shakti sena ka naam saare vishwa mein kab baala hoga?
148Question: When will the name of the Shakti Army be glorified in the world?
143uttar:- jab sangathit roop mein ekras sthiti va ek shuddh sankalp mein sthit hone ka abhyaas hoga।
149Answer: When there is the collective practice of a constant and stable stage and of being stable in one pure thought.
144sangathan mein kisi ek ka bhi doosra koi sankalp na ho।
150In a gathering, not a single person should have another thought.
145sab ek hi lagan, ek hi ashareeri banne ke shuddh sankalp mein sthit hone ke abhyaasi banen tab saare vishwa ke andar shakti sena ka naam baala hoga।
151When everyone practises being absorbed in One and remains stable in the one pure thought of being bodiless, the name of the Shakti Army will then be glorified in the world.
146prashn:- sthool sainik yuddha ke maidaan mein vijayi kis aadhaar par hote hain?
152Question: On what basis are soldiers victorious on the battlefield in a physical war?
147aapke vijay ka nagaada kab bajega?
153When will your drums for victory beat?
148uttar:- sthool sainik jab yuddha ke maidaan mein jaate hain to ek hi order se chaaron or apni goli chalaana shuru kar dete hain।
154Answer: When army soldiers go onto a battlefield, they begin shooting on just one order.
149ek hi samay, ek hi order se chaaron or gheraav daalte hain tab vijayi bante hain।
155On just one order, they simultaneously surround the opposition and only then are they victorious.
150aise hi roohaani sena, sangathit rup mein, ek hi ishaare se aur ek hi second mein, sabhi ek-ras sthiti mein sthit ho jaayenge, tab hi vijay ka nagaada bajega।
156In the same way, only when everyone in the spiritual army, in a collective way, altogether, becomes stable in a constant stage in a second with just a signal will the drums of victory beat.
151prashn:- baap ke kis order ko practical mein laane ke liye ever ready bano to yeh kaliyugi parvat uth jaayega?
157Question: Which of the Father’s orders should you be ever-ready to follow so, that the iron-aged mountain can be lifted?
152uttar:- baap yahi order karenge ki ek second mein sabhi ekras sthiti mein sthit ho jaao।
158Answer: The Father would give just this order: Everyone become stable in a constant and stable stage in one second.
153jab sabhi ke sarva-sankalp ek sankalp mein sama jaayenge tab yeh kaliyugi parvat uthega।
159When everyone’s thoughts become merged in the one thought, the iron-aged mountain will then be lifted.
154woh ek second sadaakaal ka second hota hai।
160That one second will be a second that lasts for eternity.
155aise nahin ki ek second sthit ho phir neeche aa jaao।
161Not that you become stable in a second and then come down.
156prashn:- har ek brahman bachche ki javaabdaari kaun si hai?
162Question: What is the responsibility of each Brahmin child?
157uttar:- saare sangathan ko ekras sthiti mein sthit karaane ke liye sahayogi banna-yeh har ek brahman ki javaabdaari hai।
163Answer: To co-operate with the whole gathering to become stable in a constant and stable stage is the responsibility of each Brahmin.
158jaise agyaani aatmaon ko gyaan ki roshni dene ke liye sadaiv shubh bhaavna va kalyaan ki bhaavna rakhte hue prayatna karte rehte ho।
164You always have good wishes and pure feelings to continue to try and give ignorant souls the enlightenment of knowledge.
159aise hi apne is daivi sangathan ko bhi ekras sthiti mein sthit karne va sangathan ki shakti ko badhaane ke liye ek-doosre ke prati bhinna-bhinna roop se prayatna karo।
165In the same way, in order to enable this divine gathering to become stable in a constant and stable stage and to increase the power of the gathering, make effort to have good wishes for one another in various ways.
160iske plans banaao।
166Make plans for this.
161aise nahin khush ho jaana ki main apne roop se theek hi hoon।
167Do not become complacent and think “I am fine by myself.”
162prashn:- parmaatma gyaan ki visheshta kya hai?
168Question: What is the speciality of God’s knowledge?
163uttar:- sangathan ki shakti hi is parmaatma gyaan ki visheshta hai।
169Answer: The power of the gathering is the speciality of God’s knowledge.
164is brahman sangathan ki visheshta devta roop mein practical ek dharma, ek raajya, ek mat ke rup mein chalti hai।
170The speciality of Brahmin gatherings continues in a practical way in the deity form as one religion, one kingdom and one direction.
165prashn:- kis ek baat ka sampoorn parivartan hi sampoornata ko sameep laayega?
171Question: Complete transformation in which one aspect will bring completion and perfection close?
166uttar:- harek mein jo deh abhimaan vaale mool sanskaar hain, jisko aap log nature kehte ho, woh sanskaar ansh-maatra mein bhi na rahen।
172Answer: Each one has one main sanskar of body consciousness, which you all refer to as nature. 173Do not let the slightest trace of that sanskar remain.
167apne in sanskaaron ko parivartan kar baapdaada ke sanskaaron ko dhaaran karna-yahi last purooshaartha hai।
174Transform that sanskar of yours and imbibe BapDada’s sanskars. 175This is the last effort.
168prashn:- baapdaada ki pratyakshata kis aadhaar par hogi?
176Question: On what basis will BapDada’s revelation take place?
169uttar:- jab ek-ek mein baapdaada ke sanskaar dikhaai denge।
177Answer: When BapDada’s sanskars are visible in each one.
170baapdaada ke sanskaaron ko copy kar, unke samaan bano to samay aur shaktiyaan bach jaayengi aur saare vishwa mein baapdaada ko sahaj pratyaksha kar sakenge।
178Copy BapDada’s sanskars and become equal to Him and time and energy will be saved and you will then easily be able to reveal BapDada.
171bhakti maarga mein to sirf kahaavat hai ki jidhar dekhte hain udhar tu hi tu hai lekin yahaan practical mein jahaan dekhen, jisko dekhen vahaan baapdaada ke sanskaar hi dikhaai den।
179On the path of devotion, they just have the saying, “Wherever I look, I see only You”, but you can see BapDada’s sanskars in whoever you look at here.
Blessing
172vardaan:- rob ke ansh ka bhi tyaag karne vaale svamaandhaari punya aatma bhav
180Blessing: May you be a charitable soul who has self-respect by renouncing any trace of bossiness.
173svamaandhaari bachche sabhi ko maan dene vaale daata hote hain।
181 Children who have self-respect are bestowers who give everyone respect.
174daata arthaat merciful।
182A bestower means one who is merciful.
175unmein kabhi kisi bhi aatma ke prati sankalp maatra bhi rob nahin rehta।
183He would not have even the slightest thought of bossiness towards any soul.
176yeh aisa kyon?
184“Why is this like this?”
177aisa nahin karna chaahiye, hona nahin chaahiye, gyaan yeh kehta hai kya…yeh bhi sookshm rob ka ansh hai।
185“You should not have done this. 186It should not be like this. 187Does knowledge say this?” 188All of these are traces of bossiness in a subtle form.
178lekin svamaandhaari punya aatmaayen gire hue ko uthaayengi, sahayogi banaayengi woh kabhi yeh sankalp bhi nahin kar sakti ki yeh to apne karmo ka phal bhog rahe hain, karenge to zaroor paayenge.. inhen girna hi chaahiye...।
189However, charitable souls who have self-respect will uplift those who have fallen and will make them co-operative. 190They can never think that that one is suffering the consequences of his own karma, or that anyone who does something will definitely receive the result of it and should fall.
179aise sankalp aap bachchon ke nahin ho sakte।
191You children cannot have such thoughts.
Slogan
180slogan:- santushtata aur prasannata ki visheshta hi udti kala ka anubhav karaati hai।
192Slogan: The specialities of contentment and happiness enable you to experience the flying stage.
193*** Om Shanti ***