Daily Murli for Friday 2 October 2020
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| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
002-10-2020 praatahmurli om shanti "baapdaada"' madhuban 1“meethe bachche - yeh purooshottam sangamayug kalyaankaari yug hai, ismen hi parivartan hota hai, tum kanishta se uttam puroosh bante ho'' 2prashn:- is gyaan maarga mein kaun si baat sochne va bolne se kabhi bhi unnati nahin ho sakti? 3uttar:- drama mein hoga to purooshaartha kar lenge।
0 02/10/20 Morning Murli Om Shanti BapDada Madhuban
4drama karaayega to kar lenge। 5yeh sochne va bolne vaalon ki unnati kabhi nahin ho sakti। 6yeh kehna hi wrong hai।
1Essence: Sweet children, this most elevated confluence age is the age of benevolence. 2Only in this age does transformation take place.
7tum jaante ho abhi jo ham purushaartha kar rahe hain, yeh bhi drama mein noondh hai। 8purushaartha karna hi hai।
3This is the age when you change from the most degraded to the most elevated human beings.
9geet:- yeh kahaani hai deeve aur toofaan ki…
4Question: By thinking or speaking of which particular things can you never make any progress on this path of knowledge? 5Answer: “If it’s in the drama, I’ll make effort! 6I’ll do it if the drama inspires me." 7Those who think or speak in this way can never make progress.
10om shanti।
8It is wrong to say this.
11yeh hai kaliyugi manushyon ke geet। 12parantu inka arth woh nahin jaante।
9You know that it’s also fixed in the drama for you to make effort now.
13yeh tum jaante ho।
10You do have to make effort.
14tum ho abhi purooshottam sangamayugi। 15sangamayug ke saath purooshottam bhi likhna chaahiye। 16bachchon ko gyaan ki points yaad na hone ke kaaran phir aise-aise akshar likhne bhool jaate hain।
11Song: This is the story of the flame and the storm.
17yeh mukhya hai, inka arth bhi tum hi samajh sakte ho। 18purooshottam maas bhi hota hai।
12Om shanti. 13Human beings of the iron age have composed this song, but they don’t understand the meaning of it. 14You know it.
19yeh phir hai purooshottam sangamayug।
15You are now the most elevated confluence-aged beings.
20yeh sangam ka bhi ek tyohaar hai। 21yeh tyohaar sabse oonch hai।
16Together with “confluence age” you also have to write “the most elevated”.
22tum jaante ho abhi ham purooshottam ban rahe hain। 23uttam te uttam purush।
17Because of not remembering points of knowledge, you children forget to write such words.
24oonch te oonch saahookaar se saahookaar number one kahenge lakshmi-naaraayan ko।
18This is the main thing and only you understand the meaning of it.
25shaastron mein dikhaate hain - badi pralay hui।
19There is the most elevated month of charity.
26phir number one shreekrishna peepal ke patte par saagar mein aaya।
20This is the most elevated confluence age. 21This confluence is also a festival.
27abhi tum kya kahenge?
22This is the most elevated festival.
28number one hai yeh shreekrishna, jisko hi shyaam-sundar kehte hain।
23You know that you are now becoming the most elevated, the highest of all beings.
29dikhaate hain - agoontha choosta hua aaya। 30bachcha to garbha mein hi rehta hai।
24Lakshmi and Narayan are called the highest of all, the wealthiest of all, number one.
31to pahle-pahle gyaan saagar se nikla hua uttam te uttam puroosh shreekrishna hai। 32gyaan saagar se svarga ki sthaapna hoti hai।
25In the scriptures, it says that there was a great annihilation and that the number one Shri Krishna then came floating on a pipal leaf in the ocean. 26What would you say now?
33unmein number one purooshottam yeh shreekrishna hai aur yeh hai gyaan ka saagar, paani ka nahin।
27This Shri Krishna, whom you call “Shyam-Sundar”, is number one. 28It is shown that he came sucking his thumb.
34pralay bhi hoti nahin।
29A baby remains in a womb.
35kai bachche naye-naye aate hain to baap ko phir puraani point repeat karni padti hain।
30So, Shri Krishna, the highest of all beings, is the first one to emerge from the Ocean of Knowledge.
36satayug-treta-dvaapar-kaliyug...... yeh 4 yug to hain।
31Heaven is established by the Ocean of Knowledge.
37paanchava phir hai purooshottam sangamayug। 38is yug mein manushya change hote hain।
32The number one most elevated being is Shri Krishna, and that One is the Ocean of Knowledge, not an ocean of water.
39kanishta se sarvottam bante hain।
33Annihilation never takes place.
40jaise shivbaaba ko bhi purooshottam va sarvottam kehte hain na।
34When new children come, the Father has to repeat the old points.
41woh hai hi param aatma, paramatma। 42phir purooshon mein uttam hain yeh lakshmi-naaraayan। 43inhon ko aisa kisne banaaya? 44yeh tum bachche hi jaante ho।
35The golden age, the silver age, the copper age and the iron age - these four ages are known anyway; the fifth age is this most elevated confluence age.
45bachchon ko bhi samajh mein aaya hai। 46is samay ham purooshaartha karte hain aisa banne ke liye।
36Human beings change in this age; they change from the most degraded to the most elevated.
47purooshaartha koi bada nahin hai। 48most simple hai।
37Shiv Baba is called the most elevated or highest One of all.
49seekhne vaali bhi hain ablaayen kubjaayen, jo kuchh bhi padhi-likhi nahin hain।
38He is the Supreme Soul, God. 39Then the highest human beings are Lakshmi and Narayan.
50unhon ke liye kitna sahaj samjhaaya jaata hai।
40Who made them that? 41Only you children know this.
51dekho ahamdaabaad mein ek saadhu tha kehta tha ham kuchh khaate-peete nahin hain।
42You children understand that it is at this time that we make effort to become like them.
52achha koi saari aayu khaata-peeta nahin phir kya?
43There is nothing difficult in this effort; it is most simple.
53praapti to kuchh nahin hai na। 54jhaad ko bhi khaana to milta hai na।
44Those who study are innocent, weak mothers and hunchbacks, with no education.
55khaad paani aadi natural unko milta hai, jisse jhaad vriddhi ko paata hai।
45It is explained so simply for them! 46Look, there used to be a sage in Ahmedabad who would say that he didn’t eat or drink anything.
56usne bhi koi riddhi-siddhi paai hogi।
47OK, so what if someone doesn’t eat or drink for his whole life?
57aise bahut hain jo aag se, paani se chale jaate hain।
48He still doesn’t attain anything by doing that.
58inse bhala phaayda kya।
49Even a tree receives nourishment.
59tumhaara to is sahaj raajayog se janma-janmaantar ka phaayda hai।
50It receives fertilizer and water which make it grow in a natural way.
60tumko janma-janmaantar ke liye duhkhi se sukhi banaate hain।
51The sage must have received some occult power.
61baap kehte hain - bachche, drama anusaar ham tumko guhya baaten sunaata hoon।
52There are many who walk on water and fire. 53What benefit is there in doing that?
62jaise baba ne samjhaaya hai shiv aur shankar ko milaaya kyon hai?
54By studying this easy Raj Yoga you experience benefit for birth after birth.
63shankar ka to is srishti mein part hi nahin hai।
55From being unhappy, you are made happy for birth after birth.
64shiv ka, brahma ka, vishnu ka part hai। 65brahma aur vishnu ka all-round part hai।
56The Father says: Children, according to the drama, I am telling you deep things.
66shivbaaba ka bhi is samay part hai, jo aakar gyaan dete hain। 67phir nirvaandhaam mein chale jaate hain।
57For instance, Baba has explained to you how they have confused Shiva with Shankar.
68bachchon ko jaaydaad dekar khud vaanaprastha mein chale jaate hain।
58Shankar doesn’t even have a part to play in this world.
69vaanaprasthi banna arthaat guru dvaara vaani se pare jaane ka purooshaartha karna।
59Shiva, Brahma and Vishnu have parts to play. 60Brahma and Vishnu have an allround part.
70parantu vaapis to koi ja nahin sakte kyonki vikaari bhrashtaachaari hain।
61Shiv Baba only has a part at this time, and this is why He comes now and gives knowledge.
71vikaar se janma to sabka hota hai।
62He then goes back to the land of nirvana.
72yeh lakshmi-naaraayan nirvikaari hain, unhon ka vikaar se janma nahin hota hai isliye shreshthaachaari kahlaaye jaate hain।
63He gives the children all His property and He then goes into the stage of retirement. 64To be in the stage of retirement means to make effort to go beyond sound through a guru.
73kumaariyaan bhi nirvikaari hain - isliye unke aage maatha tekte hain। 74to baba ne samjhaaya ki yahaan shankar ka koi part nahin hai, baaki prajaapita brahma to zaroor praja ka pita hua na।
65However, no one can return home yet, because everyone is vicious and corrupt; everyone takes birth through vice. 66Lakshmi and Narayan are viceless; they don't take birth through sin. 67This is why they are called elevated.
75shivbaaba ko to aatmaon ka pita kahenge।
68Kumaris too are viceless. 69This is why everyone bows to them.
76woh hai avinaashi pita, yeh guhya baaten achhi reeti dhaaran karni hain।
70So, Baba has explained that Shankar doesn’t have a part to play here.
77jo bade-bade philosopher hote hain, unko bahut title milte hain।
71However, Prajapita Brahma is definitely the Father of People, is he not?
78shri shri 108 ka title bhi vidvaanon ko milte hain।
72Shiv Baba is called the Father of souls. 73He is the eternal Father.
79banaaras ke college se paas kar title le aate hain।
74You have to imbibe these deep aspects very well.
80baba ne gupta ji ko isliye banaaras bheja tha ki unhon ko jaakar samjhaao ki baap ka bhi title apne oopar rakh baithe ho।
75Great philosophers receive great titles. 76Scholars receive the title of Shri Shri 108. They pass in the college at Benares and receive those titles.
81baap ko shri shri 108 jagatguru kaha jaata hai। 82maala hi 108 ki hoti hai।
77Baba sent Guptaji to Benares to explain to them that they had taken the Father's title for themselves.
838 ratna gaaye jaate hain।
78The Father is called Shri Shri 108 Jagadguru.
84woh paas with honour hote hain isliye unko japte hain।
79There is a rosary of 108. Eight jewels have been remembered.
85phir unse kam 108 ki pooja karte hain।
80They passed with honours; that is why their rosary is turned.
86yagya jab rachte hain to koi 1000 saaligraam banaate hain, koi 10 hazaar, koi 50 hazaar, koi laakh bhi banaate hain।
81Then the 108 who are less elevated than them are worshipped. 82When people hold a sacrificial fire they make 1000 saligrams.
87mitti ke banaakar phir yagya rachte hain। 88jaisa-jaisa seth achhe te achha, bada seth hoga to laakh banvaayenge।
83Some make 10,000, some 50,000 and some even 100,000. They make them of clay and then hold a sacrificial fire.
89baap ne samjhaaya hai maala to badi hai na - 16108 ki maala banaate hain।
84If a businessman is very prosperous, he would have 100,000 saligrams made.
90yeh tum bachchon ko baap baith samjhaate hain।
85The Father has explained that the rosary is very long.
91tum sabhi bhaarat ki seva kar rahe ho baap ke saath। 92baap ki pooja hoti hai to bachchon ki bhi pooja honi chaahiye, yeh nahin jaante ki roodra pooja kyon hoti hai।
86There is even a rosary of 16,108. The Father sits here and explains these things to you children. 87All of you are serving Bharat with the Father. 88Since the Father is worshipped, even the children should be worshipped.
93bachche to sab shivbaaba ke hain।
89People don’t know why Rudra is worshipped.
94is samay srishti ki kitni aadamshumaari hai ismen sab aatmaayen shivbaaba ke bachche thahre na। 95parantu madadgaar sab nahin hote।
90All are the children of Shiv Baba. 91At this time, the world population is so large. 92All souls are Shiv Baba’s children, but not all are His helpers.
96is samay tum jitna yaad karte ho utna oonch bante ho। 97poojan laayak bante ho।
93The more you remember Him at this time, the more elevated you become; you become worthy of worship.
98aise aur koi ki taakat nahin jo yeh baat samjhaaye isliye kah dete eeshvar ka ant koi nahin jaante।
94No one else has the power to explain these things. 95This is why they say that no one knows the depths of God.
99baap hi aakar samjhaate hain, baap ko gyaan ka saagar kaha jaata hai to zaroor gyaan denge na।
96The Father Himself comes and explains that He is called the Ocean of Knowledge. 97Therefore, He definitely does give knowledge.
100prerna ki to baat hoti nahin।
98There is no question of inspiration.
101bhagwan koi prerna se samjhaate hain kya।
99Does God explain through inspiration?
102tum jaante ho unke paas srishti ke aadi-madhya-ant ka gyaan hai।
100You know that He has the knowledge of the beginning, the middle and the end of the world.
103woh phir tum bachchon ko sunaate hain।
101He tells this to you children.
104yeh to nishchay hai - nishchay hote hue bhi phir bhi baap ko bhool jaate hain।
102You do have faith in this, but, in spite of having faith, you forget the Father.
105baap ki yaad, yeh hai padhaai ka tanta।
103Remembrance of the Father is the essence of this study.
106yaad ki yaatra se karmaateet avastha ko paane mein mehnat lagti hai, ismen hi maaya ke vighna aate hain।
104It does takes effort to attain the karmateet stage by having remembrance of the Father. 105It is in this remembrance that Maya causes obstacles.
107padhaai mein itne vighna nahin aate।
106There are not that many obstacles in studying.
108ab shankar ke liye kehte hain, shankar aankh kholte hain to vinaash hota hai, yeh kehna bhi theek nahin hai।
107They say of Shankar that when he opened his eye, destruction took place. 108It isn’t right to say this.
109baap kehte hain - na main vinaash karaata hoon, na woh karte hain, yeh wrong hai।
109The Father says: Neither do I inspire destruction nor does Shankar carry out destruction.
110devtaayen thode hi paap karenge।
110That is wrong. 111Deities would not commit sin.
111ab shivbaaba baith yeh baaten samjhaate hain।
112Shiv Baba now sits here and explains these things.
112aatma ka yeh shareer hai rath।
113This body is the chariot of the soul.
113har ek aatma ki apne rath par savaari hai।
114Each soul is riding in his own chariot.
114baap kehte hain main inka loan leta hoon, isliye mera divya alaukik janma kaha jaata hai।
115The Father says: I take this one’s chariot on loan. 116This is why My birth is said to be divine and unique.
115abhi tumhaari buddhi mein 84 ka chakra hai।
117The cycle of 84 births is now in your intellects.
116jaante ho abhi ham ghar jaate hain, phir svarga mein aayenge।
118You know that you will go home and then go to heaven.
117baba bahut sahaj karke samjhaate hain, ismen heartfail nahin hona hai।
119Baba explains everything very easily. 120You mustn’t have heartfailure.
118kehte hain baba ham padhe-likhe nahin hain।
121Some say: Baba, I am not educated.
119mukh se kuchh nikalta nahin।
122Nothing comes out of my mouth.
120parantu aisa to hota nahin।
123However, it isn’t like that.
121mukh to zaroor chalta hi hai।
124The mouth definitely works.
122khaana khaate ho mukh chalta hai na।
125Even when you eat, your mouth works, does it not?
123vaani na nikle yeh to ho nahin sakta।
126It is impossible for no sound to emerge.
124baba ne bahut simple samjhaaya hai।
127Baba has explained everything very simply.
125koi maun mein rehte hain to bhi oopar mein ishaara dete hain ki unko yaad karo।
128Even when someone is observing silence, he can still signal upwards to remember that One.
126duhkh harta sukh karta woh ek hi daata hai।
129Only the one Bestower is the Remover of Sorrow and the Bestower of Happiness.
127bhaktimaarga mein bhi daata hai to is samay mein bhi daata hai phir vaanaprastha mein to hai hi shanti।
130As well as now, He is also the Bestower on the path of devotion. 131Then, in the stage of retirement, there is just peace.
128bachche bhi shantidham mein rehte hain।
132You children also reside in the land of peace.
129part noondha hua hai, jo act mein aata hai।
133Your parts that are recorded in you continue to be played out.
130abhi hamaara part hai - vishwa ko naya banaana।
134Our parts now are to make the world new.
131unka naam bada achha hai - heavenly god father।
135His name is very good: Heavenly God, the Father.
132baap rachayita hai svarga ka। 133baap narka thode hi rachenge।
136The Father is the Creator of heaven; He does not create hell.
134puraani duniya koi rachte hain kya।
137Would anyone create an old world?
135makaan hamesha naya banaaya jaata hai।
138A building is always built new.
136shivbaaba nai duniya rachte hain brahma dvaara।
139Shiv Baba creates the new world through Brahma.
137inko part mila hua hai - yahaan puraani duniya mein jo bhi manushya hain, sab ek-do ko duhkh dete rehte hain।
140He has received that part. 141In the old world, all human beings continue to cause sorrow for one another.
138tum jaante ho ham hain shivbaaba ki santaan।
142You know that you are the children of Shiv Baba.
139phir shareerdhaari prajaapita brahma ke bachche ho gaye adopted।
143Then, as bodily beings, you are the adopted children of Prajapita Brahma.
140hamko gyaan sunaane vaala hai shivbaaba rachayita। 141jo apni rachna ke aadi-madhya-ant ka gyaan sunaate hain।
144It is Shiv Baba, the Creator, who gives us knowledge, the knowledge of the beginning, the middle and the end of His creation.
142tumhaari em object hi hai yeh banna।
145Your aim and objective is to become this.
143manushya dekho kitna kharcha kar marble aadi ki moortiyaan banaate hain।
146People incur so much expenditure creating marble idols.
144yeh hai eeshvareey vishwa vidyaalay, world university।
147This is the Godly World University. 148The whole universe is being changed.
145saari universe ko change kiya jaata hai। 146unhon ke jo bhi characters hain sab aasuri।
149The character of everyone is devilish: they continue to cause sorrow from the beginning, through the middle to the end.
147aadi-madhya-ant duhkh dene vaale hain।
150This is God's University.
148yeh hai eeshvareey university।
151There is only the one World University of God.
149eeshvareey vishwa vidyaalay ek hi hota hai, jo eeshvar aakar kholte hain, jisse saari vishwa ka kalyaan ho jaata hai।
152It is God who opens it through which the whole world benefits. 153You children now understand the difference between right and wrong.
150tum bachchon ko ab right aur wrong ki samajh milti hai aur koi manushya nahin jo samajhta ho।
154No other human beings understand this. 155There is only the one righteous One.
151right wrong ko samjhaane vaala ek hi righteous hota hai, jisko truth kehte hain।
156He is the One, the One who is called the Truth, who explains to you about right and wrong.
152baap hi aakar har ek ko righteous banaate hain।
157Only the Father comes and makes everyone righteous.
153righteous banenge to phir mukti mein jaakar jeevanmukti mein aayenge।
158When you have become righteous you will go into liberation and then into liberation-in-life.
154drama ko bhi tum bachche jaante ho।
159You children also know the drama.
155aadi se lekar ant tak part bajaane nambarvaar aate ho। 156yeh khel chalta hi rehta hai।
160You come down, numberwise, to play your parts from the beginning through the middle to the end.
157drama shoot hota jaata hai। 158yeh ever new hai।
161This play continues all the time and the drama continues to be shot.
159yeh drama kabhi puraana nahin hota hai, aur sab naatak aadi vinaash ho jaate hain।
162This is evernew. 163This drama never becomes old; all other plays, etc. perish.
160yeh behad ka avinaashi drama hai।
164This drama is unlimited and imperishable.
161inmen sab avinaashi paartadhaari hain।
165Everyone in this is an imperishable actor.
162avinaashi khel va maandava dekho kitna bada hai।
166Look how big the eternal play and stage are!
163baap aakar puraani srishti ko phir naya banaate hain।
167The Father comes and makes the old world new.
164woh sab tumko saakshaatkaar hoga।
168You will have visions of all of this.
165jitna nazdeek aayenge phir tumko khushi hogi। 166saakshaatkaar karenge।
169The closer you come, the happier you will feel and you will have visions.
167kahenge ab part poora hua।
170You will say that your parts have come to an end.
168drama ko phir repeat karna hai।
171The dramathen has to repeat.
169phir nayesir part bajaayenge, jo kalpa pahle bajaaya hai।
172You will then play your parts anew, the parts that you played in the previous cycle.
170ismen zara bhi farka nahin ho sakta hai, isliye jitna ho sake tum bachchon ko oonch pad paana chaahiye।
173There cannot be the slightest change in this. 174Therefore, you children have to claim as high a status as possible.
171purooshaartha karna hai, moonjhana nahin hai।
175Make effort and don’t become confused.
172drama ko jo karaana hoga vo karaayega - yeh kehna bhi wrong hai।
176It is wrong to say that the drama will inspire you to do whatever you have to do.
173hamko to purooshaartha karna hi hai।
177We do have to make effort.
174achha!
178Achcha.
175meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning।
179To the sweetest, beloved, long-lost and now-found children, love, remembrance and Good morning from the Mother, the Father, BapDada.
176roohaani baap ki roohaani bachchon ko namaste।
180The spiritual Father says namaste to the spiritual children.
177dhaarna ke liye mukhya saar:-
181Essence for dharna:
1781) padhaai ka tanta (saar) buddhi mein rakh yaad ki yaatra se karmaateet avastha ko paana hai।
182 1. Keep the essence of the study in your intellect and attain your karmateet stage by staying on the pilgrimage of remembrance.
179oonch, poojyaneey banne ke liye baap ka poora-poora madadgaar banna hai।
183In order to become elevated and worthy of worship, become a complete helper of the Father.
1802) satya baap dvaara right-wrong ki jo samajh mili hai, usse righteous ban jeevan bandh se chhootna hai।
184 2. You have received the understanding from the true Father of what is right and what is wrong. 185Therefore, become righteous through that.
181mukti aur jeevanmukti ka varsa lena hai। 182vardaan:- sangamayug ki sarva praaptiyon ko smriti mein rakh chadhti kala ka anubhav karne vaale shreshtha praarabdhi bhav
186Become liberated from a life of bondage and claim your inheritance of liberation and liberation-in-life. 187Blessing: May you have an elevated reward and experience the ascending stage by remaining aware of the elevated attainments of the confluence age.
183parmaatma milan va parmaatma gyaan ki visheshta hai - avinaashi praaptiyaan hona।
188 The speciality of meeting God and of receiving God’s knowledge is to have imperishable attainments.
184aise nahin ki sangamayug purooshaarthi jeevan hai aur satayugi praarabdhi jeevan hai।
189It isn’t that the confluence age is just an effort-making life and that the golden age is a life of the reward of that.
185sangamayug ki visheshta hai ek kadam uthaao aur hajaar kadam praarabdha mein paao।
190The speciality of the confluence age is that you take one step and receive a thousand steps as the reward.
186to sirf purooshaarthi nahin lekin shreshtha praarabdhi hain - is swaroop ko sada saamne rakho।
191So, it isn’t just effort but it is also an elevated reward. 192Always keep this form in front of you.
187praarabdha ko dekhkar sahaj hi chadhti kala ka anubhav karenge।
193By seeing the reward, you will easily experience the ascending stage.
188“paana tha so pa liya'' - yeh geet gaao to ghutke aur jhutke khaane se bach jaayenge।
194Sing the song “I have attained what I wanted to attain”, and you will be saved from choking or nodding off.
189slogan:- braahmanon ka shvaans himmat hai, jisse kathin se kathin kaarya bhi aasaan ho jaata hai। 190maateshvari ji ke anmol mahaavaakya 191“mukti aur moksha'' 192aajkal manushya mukti ko hi moksha kehte hain, vo aise samajhte hain jo mukti paate hain vo janma maran se chhoot jaate hain।
195Slogan: The breath of Brahmins is courage with which even the most difficult task becomes easy.
193vo log to janma maran mein na aana isko hi oonch pad samajhte hain, vahi praalabdha maante hain।
196*** Om Shanti *** 197Invaluable elevated versions of Mateshwariji 198Liberation and moksh. 199Nowadays, people call liberation is moksh (eternal liberation).
194jeevan-mukti phir usko samajhte hain jo jeevan mein rahkar achha karma karte hain, jaise dharmaatma log hain, unhon ko jeevanmukta samajhte hain।
200They believe that those who attain liberation become free from the cycle of birth and death. 201They believe that not coming into the cycle of birth and death is an elevated status. 202They believe that to be the reward.
195baaki karmabandhan se mukta ho jaana vo to koton mein se koi virla hi samajhte hain, ab yeh hai unhon ki apni mat।
203They believe liberation in life to be living a life in which you perform good acts. 204For instance, they believe that righteous souls (dharmatmas) are liberated in life.
196lekin ham to paramatma dvaara jaan chuke hain ki jab tak manushya pahle vikaari karmabandhan se mukta nahin hua hai tab tak aadi-madhya-ant duhkh se chhoot nahin sakenge, to isse chhootna yeh bhi ek stage hai।
205It is only a handful who understand about becoming liberated from karmic bondages. 206This is their own opinion. 207However, we have understood from God that until a human being has been liberated from his karmic bondages based on vices, he will not be able to become free from the sorrow of the beginning, through the middle to the end.
197to bhi pahle jab eeshvareey knowledge ko dhaaran kare tab hi us stage par pahunch sake aur us stage par pahunchaane vaala svayan paramatma chaahiye kyonki mukti jeevanmukti dete woh hain, vo bhi ek hi samay aae sabko mukti-jeevanmukti de deta hai।
208To become free from this is also a stage. 209So, only when you first imbibe Godly knowledge can you reach that stage and it is God Himself who enables us to reach that stage, because He is the One who grants liberation and liberation-in-life.
198baaki paramatma koi anek baar nahin aate aur na ki aisa samjho ki paramatma hi sab avtaar dhaaran karte hain। 199om shanti।
210He comes at this one time to grant everyone liberation and liberation-in-life. 211God doesn’t come many times and you must not think that God comes as an incarnation.