Daily Murli for Wednesday 7 October 2020
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| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
007-10-2020 praatahmurli om shanti "baapdaada"' madhuban
0 07/10/20 Morning Murli Om Shanti BapDada Madhuban 1Essence: Sweet children, sit here in soul consciousness.
1“meethe bachche - aatma-abhimaani hokar baitho, andar ghotte raho - main aatma hoon… dehi-abhimaani bano, sachcha chart rakho to samajhdaar bante jaayenge, bahut phaayda hoga'' 2prashn:- behad ke naatak ko samajhne vaale bachche kis ek law (niyam) ko achhi reeti samajhte hain?
2Continue to grind into yourself: I am a soul. 3Become soul conscious! 4Write your chart honestly and you will continue to become sensible and experience great benefit.
3uttar:- yeh avinaashi naatak hain, ismen har ek paartadhaari ko part bajaane apne samay par aana hi hai।
5Question: What law do the children who know this unlimited play have to understand very clearly? 6Answer: This is an imperishable play in which each actor has to come at his own time to play his part.
4koi kahe ham sada shantidham mein hi baith jaaen - to yeh law nahin hai।
7It is against the law for any actor to say that he wants to stay constantly in the abode of peace.
5use to paartadhaari hi nahin kahenge।
8He would not then be called an actor.
6yeh behad ki baaten behad ka baap hi tumhein sunaate hain।
9Only the unlimited Father tells you these unlimited things. 10Om shanti.
7om shanti। 8apne ko aatma samajhkar baitho।
11Sit here while considering yourselves to be souls.
9deh-abhimaan chhodkar baitho।
12Sit, having renounced body consciousness.
10behad ka baap bachchon ko samjha rahe hain।
13The unlimited Father is explaining to you children.
11samjhaaya unko jaata hai jo besmajh hote hain।
14These things have to be explained to those who are senseless.
12aatma samajhti hai ki baap sach kehte hain - ham aatma besmajh ban gai hain।
15You souls understand that the Father is telling us the truth when He says that we souls have become senseless.
13main aatma avinaashi hoon, shareer vinaashi hai।
16I, this soul, am imperishable and this body is perishable.
14main aatma-abhimaan chhod deh-abhimaan mein phans pada hoon।
17I renounced soul consciousness and became trapped in body consciousness.
15to besmajh thahre na।
18Therefore, I am senseless.
16baap kehte hain sab bachche besmajh ho pade hain, deh-abhimaan mein aakar।
19The Father says: All the children have become senseless by coming into body consciousness.
17phir tum baap dvaara dehi-abhimaani bante ho to bilkul samajhdaar ban jaate ho।
20You are now being made soul conscious by the Father, and you are therefore becoming completely sensible.
18koi to ban gaye hain, koi purooshaartha karte rehte hain।
21Some have become this whereas others are making effort to become this.
19aadhaakalpa laga hai besmajh banne mein।
22It has taken you half the cycle to become senseless.
20is antim janma mein phir samajhdaar banna hai।
23Now, in this last birth, you have to become sensible.
21aadhaakalpa se besmajh hote-hote 100 pratishat besmajh ban jaate hain।
24For half the cycle, you have gradually been becoming senseless and you have now become one hundred per cent senseless!
22deh-abhimaan mein aakar drama plan anusaar tum girte aaye ho।
25According to the dramaplan, you became body conscious and continued to fall.
23abhi tumko samajh mili hai phir bhi purooshaartha bahut karna hai kyonki bachchon mein daiveegun bhi chaahiye।
26You have now been given understanding. 27Nevertheless, you have to continue to make a lot of effort, because you children also have to have divine virtues.
24bachche jaante hain ham sarvagun sampanna, 16 kala sampoorn...... the।
28You children know that you were completely pure, full of all virtues, 16 celestial degrees full.
25phir is samay nirgun ban pade hain। 26koi bhi gun nahin raha hai।
29Now, at this time, you have become virtueless: no virtues left.
27tum bachchon mein bhi nambarvaar purooshaartha anusaar is khel ko samajhte hain।
30You children understand this play, numberwise, according to the efforts you make.
28samajhte-samajhte bhi kitne varsha ho gaye hain।
31It has taken some of you so many years to understand this.
29phir bhi jo naye hain woh achhe samajhdaar bante jaate hain। 30auron ko bhi banaane ka purooshaartha karte hain।
32Nevertheless, some new ones are becoming very sensible; they continue to make effort to make others the same.
31koi ne to bilkul nahin samjha hai। 32besmajh ke besmajh hi hain।
33Some haven't understood anything at all; they just remain senseless.
33baap aaye hi hain samajhdaar banaane।
34The Father has come to make you sensible.
34bachche samajhte hain maaya ke kaaran ham besmajh bane hain।
35You children understand that you became senseless because of Maya.
35ham poojya the to samajhdaar the phir ham hi pujaari ban besmajh bane hain।
36When we were worthy of worship we were sensible but we then became worshippers and thereby senseless.
36aadi sanaatan devi-devta dharma praayah lop ho gaya hai।
37The original eternal deity religion has disappeared.
37inka duniya mein kisko pata nahin hai।
38No one in the world knows these things.
38yeh lakshmi-naaraayan kitne samajhdaar the, raajya karte the।
39This Lakshmi and Narayan who used to rule the kingdom were so sensible!
39baap kehte hain tat tvam।
40The Father says: The same applies to you.
40tum bhi apne liye aise samjho।
41You must think that the same applies to you.
41yeh bahut-bahut samajhne ki baaten hain।
42These things have to be understood very clearly.
42sivaae baap ke koi samjha na sake।
43No one but the Father can explain them to you.
43abhi mahsoos hota hai - baap hi oonch te oonch samajhdaar te samajhdaar hoga na।
44You now realise that the Father is the highest of all and the most sensible One of all.
44ek to gyaan ka saagar bhi hai। 45sarva ka sadgati daata bhi hai।
45He is the Ocean of Knowledge, the Bestower of Salvation for All and the Purifier.
46patit-paavan bhi hai। 47ek ki hi mahima hai।
46All of this praise is of the One.
48itna oonch te oonch baap aakarke bachche-bachche kah kaise achhi reeti samjhaate hain। 49bachche ab paavan banna hai।
47The highest-on-high Father comes and says "Child, child" and explains to you so well: Children, you now have to become pure.
50uske liye baap ek hi davaai dete hain, kehte hain - yog se tum bhavishya 21 janma nirogi ban jaayenge।
48The Father has only one medicine for this. 49He says: By having yoga you will become free from disease for your future 21 births.
51tumhaare sab rog, duhkh khatma ho jaayenge। 52tum muktidhaam mein chale jaayenge।
50All of your illnesses and suffering will finish and you will go to the land of liberation.
53avinaashi surgeon ke paas ek hi davaai hai।
51The eternal Surgeon has just the one medicine.
54ek hi injection aatma ko aae lagaate hain।
52He comes and gives souls just the one injection.
55aise nahin koi manushya bairistari bhi karenge, injeeniyri bhi karenge। 56nahin।
53It isn't that one person would study to become a barrister and also an engineer.
57har ek aadmi apne dhandhe mein hi lag jaate hain।
54No, each person has a profession of his own.
58baap ko kehte hain aakar patit se paavan banaao kyonki patitapne mein duhkh hai।
55You called out to the Father, "Come and make us pure from impure", because there is sorrow in being impure.
59shantidham ko paavan duniya nahin kahenge।
56The land of silence isn’t called the pure world.
60svarga ko hi paavan duniya kahenge।
57Only heaven is called the pure world.
61yeh bhi samjhaaya hai manushya shanti aur sukh chaahte hain।
58It is explained to you that human beings want peace and happiness.
62sachchi-sachchi shanti to vahaan hai jahaan shareer nahin, usko kaha jaata hai shantidham।
59True peace exists where there are no bodies, and that is called the abode of peace.
63bahut kehte hain shantidham mein rahen, parantu law nahin hai।
60Many people say they just want to stay in the abode of peace. 61However, that isn't the law.
64woh to part-dhaari hua nahin।
62If it were, they wouldn’t be called actors.
65bachche naatak ko bhi samajh gaye hain।
63You children now understand the play.
66jab actors ka part hoga tab baahar stage par aakar part bajaayenge।
64When it is time for an actor to play his part, he goes onto the stage.
67yeh behad ki baaten behad ka baap hi samjhaate hain।
65Only the unlimited Father explains these unlimited things.
68gyaan saagar bhi unko kaha jaata hai।
66He is also called the Ocean of Knowledge.
69sarva ke sadgati daata patit-paavan hain।
67He is the Bestower of Salvation for All and the Purifier.
70sarva ko paavan banaane vaale tatva nahin ho sakte।
68It cannot be the elements that purify everyone.
71paani aadi sab tatva hain, woh kaise sadgati karenge।
69Water etc. are elements, so how could they grant salvation?
72aatma hi part bajaati hai।
70It is souls that play parts.
73hathayog ka bhi part aatma bajaati hai।
71It is souls that play the parts of hatha yoga.
74yeh baaten bhi jo samajhdaar hain vahi samajh sakte hain।
72Only those who are sensible will understand these things.
75baap ne kitna samjhaaya hai - koi aisi yukti racho jo manushya samjhen - kaise poojya so phir pujaari bante hain।
73The Father has told you so much to create a way of explaining to human beings how they become worthy of worship and then worshippers.
76poojya hain nai duniya mein, pujaari hain puraani duniya mein।
74Those who are worthy of worship exist in the new world whereas worshippers exist in the old world.
77paavan ko poojya, patit ko pujaari kaha jaata hai।
75Those who are pure are worthy of worship, whereas those who are impure are worshippers.
78yahaan to sab patit hain kyonki vikaar se paida hote hain।
76Here, everyone is impure because they are born through vice.
79vahaan hain shreshtha।
77There, they are elevated.
80gaate bhi hain sampoorn shreshthaachaari।
78It is remembered: They are completely elevated.
81abhi tum bachchon ko aisa banna hai।
79You children have to become the same.
82mehnat hai।
80This requires effort.
83mukhya baat hai yaad ki।
81The main thing is remembrance.
84sabhi kehte hain yaad mein rehna bada mushkil hai। 85ham jitna chaahte hain, yaad mein rah nahin sakte hain।
82You all say that it is difficult to stay in remembrance, that you are unable to stay in remembrance as much as you want to.
86koi sachchaai se agar chart likhe to bahut phaayda ho sakta hai।
83If you were to write your chart with honesty you would experience great benefit.
87baap bachchon ko yeh gyaan dete hain ki manamnaabhav।
84The Father gives you children the knowledge of “Manmanabhav”.
88tum arth sahit kehte ho, tumhein baap har baat yathaartha reeti arth sahit samjhaate hain।
85You say this with understanding. 86The Father explains the right meaning of everything to you accurately.
89baap se bachche kai prakaar ke prashn poochhte hain, baap karke dil lene liye kuchh kah dete hain।
87Some children ask the Father many different questions. 88So, in order to win their hearts, He answers them.
90parantu baap kehte hain mera kaam hi hai patit se paavan banaana।
89However, the Father says: My task is to purify the impure.
91mujhe to bulaate hi isliye ho।
90This is why you called out to Me.
92tum jaante ho ham aatma shareer sahit paavan thi।
91You souls know that when you were pure, your bodies were also pure.
93abhi vahi aatma shareer sahit patit bani hai।
92Now, souls and bodies have become impure.
9484 janmon ka hisaab hai na।
93There is the account of 84 births.
95tum jaante ho - abhi yeh duniya kaanton ka jangal ban gai hai।
94You know that this world has now become a forest of thorns.
96yeh lakshmi-naaraayan to phool hain na।
95Lakshmi and Narayan are flowers.
97unhon ke aage kaante jaakar kehte hain aap sarvagun sampanna...... ham paapi kapti hain।
96Thorns go in front of them (idols) and say: You are full of all virtues; we are sinful cheats.
98sabse bada kaanta hai - kaam vikaar ka।
97The biggest thorn is the vice of lust.
99baap kehte hain is par jeet pahan jagatjeet bano।
98The Father says: Conquer this and become conquerors of the world.
100manushya kehte hain bhagwan ko koi na koi roop mein aana hai, bhaageerath par viraajmaan ho aana hai।
99Human beings say that God has to come in one form or another, that He has to enter the Lucky Chariot (Bhagirath).
101bhagwan ko aana hi hai puraani duniya ko naya banaane।
100He has to come into the old world to make it new again.
102nai duniya ko satopradhaan, puraani ko tamopradhaan kaha jaata hai।
101The new world is called satopradhan and the old world is called tamopradhan.
103jabki abhi puraani duniya hai to zaroor baap ko aana hi pade।
102Since it is now the old world, the Father definitely has to come.
104baap ko hi rachayita kaha jaata hai।
103The Father is called the Creator.
105tum bachchon ko kitna sahaj samjhaate hain।
104He explains to you children so easily!
106kitni khushi honi chaahiye।
105You should experience so much happiness!
107baaki kiska karmabhog ka hisaab-kitaab hai, kuchh bhi hai, woh to bhogna hai, ismen baba aasheervaad nahin karte hain।
106If any of you are suffering for your karma, that has to be experienced. 107Baba cannot give blessings for that.
108hamko bulaate hi ho - baba aakar hamko varsa do।
108You called out to Me: Baba come and give us our inheritance!
109baba se kya varsa paane chaahte ho?
109What inheritance do you want to claim from the Father?
110mukti-jeevanmukti ka।
110That of liberation and liberation-in-life.
111mukti-jeevanmukti ka daata ek hi gyaan saagar baap hai isliye unko gyaan daata kaha jaata hai।
111Only the one Father, the Ocean of Knowledge, is the Bestower of Liberation and Liberation-in-Life.
112bhagwan ne gyaan diya tha parantu kab diya, kisne diya, yeh kisko pata nahin hai।
112This is why He is called the Bestower of Knowledge. 113God gave knowledge but no one knows when He gave it or through whom He gave it.
113saara munjhaara ismen hai।
114They have mixed everything up together.
114kisko gyaan diya, yeh bhi kisko pata nahin hai।
115No one knows to whom He gave knowledge.
115abhi yeh brahma baithe hain - inko maaloom pada hai ki ham so naaraayan tha phir 84 janma bhoge।
116Now, this Brahma is sitting here; he knows that he was Narayan and that he has taken 84 births.
116yeh hai number one mein।
117He is now number one.
117baba batlaate hain meri to aankh hi khul gai।
118Baba shares his experience of how his eyes opened.
118tum bhi kahenge hamaari to aankhen hi khul gai। 119teesra netra to khulta hai na।
119You also say that your eyes have opened; the third eye has opened.
120tum kahenge hamko baap ka, srishti chakra ka poora gyaan mil gaya hai।
120You say that you have received the full knowledge of the Father and the world cycle.
121main jo hoon, jaisa hoon - meri aankhen khul gai hain।
121My eyes opened with the understanding: “Whatever I am, however I am.”
122kitna wonder hai।
122It is such a wonder!
123ham aatma first hain aur phir ham apne ko deh samajh baithe।
123First, I am a soul, but I considered myself to be a body.
124aatma kehti hai ham ek shareer chhod doosra leta hoon।
124The soul says: I shed a body and take another.
125phir bhi ham apne ko aatma bhool deh-abhimaani ban jaate hain isliye ab tumko pahle-pahle yeh samajh deta hoon ki apne ko aatma samajh baitho।
125In spite of that, I forgot that I am a soul and I became body conscious. 126This is why I first make you understand that you have to sit here and consider yourselves to be souls.
126andar mein yeh ghotte raho ki main aatma hoon।
127Continue to grind into yourselves: I am a soul.
127aatma na samajhne se baap ko bhool jaate ho।
128By not considering yourselves to be souls, you forget the Father.
128feel karte ho barobar ham ghadi-ghadi deh-abhimaan mein aa jaate hain।
129You really feel that you become body conscious again and again.
129mehnat karni hai।
130You have to make effort.
130yahaan baitho to bhi aatma-abhimaani hokar baitho।
131While sitting here, sit in the stage of soul consciousness.
131baap kehte hain ham tum bachchon ko raajaai dene aaye hain।
132The Father says: I have come to give you children the kingdom.
132aadhaakalpa tumne hamko yaad kiya hai।
133You have been remembering Me for half the cycle.
133koi bhi baat saamne aati hai to kehte hain haay raam, parantu eeshvar va raam kaun hai, yeh kisko pata nahin।
134When a situation comes in front of them, they call out, "O Rama!" 135However, they don't know who Ishwar is or who Rama is.
134tumko siddha karna hai - gyaan ka saagar, patit-paavan, sarva ka sadgati daata, trimoorti parampita paramatma shiv hai।
136You have to prove that the Ocean of Knowledge, the Purifier, the Bestower of Salvation for All, the Trimurti Supreme Father, the Supreme Soul, is Shiva.
135brahma-vishnu-shankar teenon ka janma ikattha hai।
137The births of Brahma, Vishnu and Shankar take place together.
136sirf shivjayanti nahin hai parantu trimoorti shiv jayanti hai।
138It isn't just Shiv Jayanti, but Trimurti Shiv Jayanti.
137zaroor jab shiv ki jayanti hogi to brahma ki bhi jayanti hogi।
139When it is Shiv’s birthday, it is also definitely Brahma’s birthday.
138shiv ki jayanti manaate hain parantu brahma ne kya kiya।
140People celebrate the birthday of Shiva, but what did Brahma do?
139laukik, paarlaukik aur yeh hai alaukik baap। 140yeh hai prajaapita brahma।
141There is a worldly father (lokik), the Father from beyond (parlokik) and then this unique father (alokik).
141baap kehte hain nai duniya ke liye yeh naya gyaan abhi tumko milta hai phir praayah lop ho jaata hai।
142This one is Prajapita Brahma. 143The Father says: You are now being given new knowledge for the new world. 144This will then disappear.
142jisko baap rachta aur rachna ka gyaan nahin to agyaani thahre na। 143agyaan neend mein soye pade hain।
145Those who don't have the knowledge of the Father, the Creator, and creation are ignorant; they are sleeping in the sleep of ignorance.
144gyaan se hai din, bhakti se hai raat।
146There is the day through knowledge and the night through devotion.
145shivraatri ka arth bhi nahin jaante isliye unki holy de bhi uda di hai।
147People don't know the meaning of Shiv Ratri at all, and this is why they have stopped the public holiday for His birthday.
146abhi tum jaante ho baap aate hi hain - sabki jyot jagaane।
148You now understand that the Father comes to ignite everyone's lamp.
147tum yeh battiyaan aadi jagaayenge to samjhenge inka koi bada din hai।
149When you light all the lamps and candles etc., people understand that it is a very important day for you.
148ab tum jagaate ho arth sahit।
150You now ignite everything with understanding.
149vo log thode hi samjhenge।
151Those people don't understand this.
150tumhaare bhaashan se poora samajh nahin sakte।
152They don't understand this fully from your lectures.
151abhi saare vishwa par raavan ka raajya hai, yahaan to manushya kitne duhkhi hain।
153Ravan’s kingdom now extends over the whole world. 154People are so unhappy here.
152riddhi-siddhi vaale bhi bahut tang karte hain।
155Those with occult power trouble others a great deal.
153akhbaaron mein bhi padta hai, inmen evil soul hai। 154bahut duhkh dete hain।
156There are articles in the newspapers about evil souls; they cause a great deal of sorrow.
155baba kehte hain in baaton se tumhaara koi connection nahin।
157Baba says: You have no connection with those things.
156baap to seedhi baat bataate hain - bachche, tum mujhe yaad karo to tum paavan ban jaayenge।
158The Father tells you everything directly: Children, remember Me and you will become pure.
157tumhaare sab duhkh door ho jaayenge।
159All your sorrow will be removed.
158achha!
160Achcha.
159meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning।
161To the sweetest, beloved, long-lost and now-found children, love, remembrance and Good morning from the Mother, the Father, BapDada.
160roohaani baap ki roohaani bachchon ko namaste।
162The spiritual Father says namaste to the spiritual children.
161dhaarna ke liye mukhya saar:-
163Essence for dharna:
1621) yathaartha reeti baap ko yaad karne va aatma-abhimaani banne ki mehnat karni hai, sachchaai se apna chart rakhna hai, ismen hi bahut-bahut phaayda hai।
164 1. Make effort to remember the Father accurately and to become soul conscious. 165Keep your chart honestly. 166By doing this there will be a lot of benefit.
1632) sabse bada duhkh dene vaala kaanta kaam vikaar hai, is par yogbal se vijay praapta kar patit se paavan banna hai।
167 2. The thorn that causes the greatest sorrow is the vice of lust. 168Gain victory over it with the power of yoga and become pure from impure.
164baaki kinheen bhi baaton se tumhaara connection nahin। 165vardaan:- vighna proof chamkeeli pharishta dress dhaaran karne vaale sada vighna-vinaashak bhav
169You have no connection with anything else. 170Blessing: May you be a constant destroyer of obstacles by always wearing your obstacle-proof shining, angelic dress. 171 In order to be a constant destroyer of obstacles for yourself and others, bid farewell to question marks and, by putting a full stop, keep your stock of all powersfull.
166sva ke prati aur sarva ke prati sada vighna vinaashak banne ke liye question mark ko vidaai dena aur full stop dvaara sarva shaktiyon ka full stock karna।
172Always wear your obstacle-proof, shining angelic dress; do not wear a dress of mud. 173Together with this, remain decorated with the jewellery of all virtues.
167sada vighna proof chamkeeli pharishta dress pahankar rakhna, mitti ki dress nahin pahanna।
174Always be a Shakti with eight weapons, a complete idol and keep your feet of an elevated life on a lotus flower.
168saath-saath sarva gunon ke gahnon se saje rehna। 169sada ashta shakti shastradhaari sampanna moorti bankar rehna aur kamal pushpa ke aasan par apne shreshtha jeevan ke paanv rakhna। 170slogan:- abhyaas par poora-poora attention do to first division mein number aa jaayega। 171maateshvari ji ke anmol mahaavaakya
175Slogan: Pay fullattention to the study and you will claim a number in the first division.
172“yeh eeshvareey knowledge sarva manushya aatmaon ke liye hai''
176*** Om Shanti *** 177Invaluable versions of Mateshwari
173pahle-pahle to apne ko ek mukhya point khyaal mein avashya rakhni hai, jab is manushya srishti jhaad ka beej roop paramatma hai to us paramatma dvaara jo knowledge praapta ho rahi hai vo sab manushyon ke liye zaroori hai।
178This Godly knowledge is for all human souls. 179First of all, you must definitely keep one point in your mind. 180Since God is the Seed of the human world tree, and we are receiving knowledge from God, the knowledge that we receive is essential for human beings.
174sabhi dharma vaalon ko yeh knowledge lene ka adhikaar hai।
181People of all religions have a right to receive this knowledge.
175bhal harek dharma ki knowledge apni-apni hai, harek ka shaastra apna-apna hai, harek ki mat apni-apni hai, harek ka sanskaar apna-apna hai lekin yeh knowledge sabke liye hain।
182Although the knowledge of each religion is their own, their scriptures are their own, their opinions are their own, their sanskars are their own, nevertheless, this knowledge is for everyone.
176bhal vo is gyaan ko na bhi utha sake, hamaare gharaane mein bhi na aave parantu sabka pita hone kaaran unse yog lagaane se phir bhi pavitra avashya banenge।
183Although they may not be able to take this knowledge, and they may not come into our clan, by having yoga with Him, they would definitely become pure because He is the Father of all.
177is pavitrata ke kaaran apne hi section mein pad avashya paayenge kyonki yog ko to sabhi manushya maante hain, bahut manushya aise kehte hain humein bhi mukti chaahiye, magar sajaaon se chhoot mukta hone ki shakti bhi is yog dvaara mil sakti hai।
184Because of this purity, they will definitely claim a status in their own section, because all human beings believe in yoga. 185Many people say that they want liberation, but, it is only by having this yoga that they can receive the power to become free from punishment and to be liberated.
178“ajpaajaap arthaat nirantar eeshvareey yaad''
186The unending chant means constant remembrance of God.
179yeh jo kahaavat hai shvaanso shvaans ajpaajaap japte raho uska yathaartha arth kya hai?
187There is a saying: Continue to chant the unending chant with every breath. 188What is the accurate meaning of this?
180jab ham kehte hain ajpaajaap to iska yathaartha arth hai jaap ke bigar shvaanso-shvaans apna buddhiyog apne parampita paramatma ke saath nirantar lagaana aur yeh eeshvareey yaad shvaanso-shvaans kaayam chalti aati hai, us nirantar eeshvareey yaad ko ajpaajaap kehte hain।
189When we say that it is the unending chant, the real meaning of it is constantly to connect your intellects in yoga with the Supreme Father, the Supreme Soul, with every breath, without chanting anything. 190This remembrance of God with every breath has continued all the time. 191This constant remembrance of God is called the unending chant.
181baaki koi mukh se jaap japna arthaat raam raam kehna, andar mein koi mantra uchchaaran karna, yeh to nirantar chal nahin sakta।
192Otherwise, to chant something with words, that is, to say, “Rama, Rama”, to silently chant a mantra in your mind, that cannot continue all the time.
182vo log samajhte hain ham mukh se mantra uchchaaran nahin karte lekin dil mein uchchaaran karna, yeh hai ajpaajaap।
193People think that they do not chant the mantra with their lips, but that to chant it in their heart is the unending chant.
183parantu yeh to sahaj ek vichaar ki baat hai jahaan apna shabd hi ajpaajaap hai, jisko japne ki bhi jaroorat nahin hai।
194However, this is something to think about: Where there are words and the unending chant: there is no need to chant that.
184aantarik baith koi moorti ka dhyaan bhi nahin karna hai, na kuchh simran karna hai kyonki vo bhi nirantar khaate peete rah nahin sakenge lekin ham jo eeshvareey yaad karte hain, vahi nirantar chal sakti hai kyonki yeh bahut sahaj hai।
195You don’t have to sit and concentrate on any idol in your mind. 196You don’t have to repeat anything because even they cannot constantly eat and drink. 197However, the remembrance of God that we have, that can continue all the time because it is very easy.
185jaise samjho bachcha hai apne baap ko yaad karta hai, to usi samay baap ka photo saamne nahin laana padta hai lekin mansa-vaacha-karmana baap ke saare occupation, activity, gunon sahit yaad aata hai bas, woh yaad aane se bachche ki bhi vo act chalti hai, tab hi san shows father karenge।
198For instance, a child remembers his father: he does not have to have his father’s picture in front of him at that time. 199He remembers everything in his thoughts, words and deeds about his father – his occupation, his activities, his virtues, etc. 200By remembering that, the child’s activity also continue in the same way, and it is only then that the “son can show the father”.
186vaise apne ko bhi aur sabki yaad dil bheetar se mitaae, us ek hi asli paarlaukik parampita paramatma ki yaad mein rehna hai, ismen uthte-baithte, khaate-peete nirantar yaad mein chal sakte hain।
201In fact, we also have to remove the remembrance of all others from our hearts and have remembrance of the true Supreme Father, the Supreme Soul. 202In this, we can continue to stay in constant remembrance while walking and sitting, while eating and drinking.
187us yaad se hi karmaateet bante hain।
203It is by having this remembrance that we can become karmateet.
188to is natural yaad ko hi ajpaajaap kehte hain।
204This natural remembrance is called the unending chant.
189achha - om shanti।
205Achcha.