Daily Murli for Wednesday 18 November 2020

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आत्माaatma
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018-11-2020 praatahmurli om shanti "baapdaada"' madhuban

0 18/11/20 Morning Murli Om Shanti BapDada Madhuban

Essence

1“meethe bachche - abhi tum satya baap dvaara satya devta ban rahe ho, isliye satayug mein satsang karne ki jaroorat nahin''

1Essence: Sweet children, you are now being made into true deities by the true Father. 2Therefore, there will be no need to have the Company of the Truth (satsang –a religious gathering) in the golden age, the age of truth.

Question

2prashn:- satayug mein devtaaon se koi bhi vikarma nahin ho sakta hai, kyon?

3Question: Why is it that deities cannot perform any sinful actions in the golden age?

Answer

3uttar:- kyonki unhein satya baap ka vardaan mila hua hai।

4Answer: Because they were blessed by the true Father. 5Sinful actions begin to be performed when you are cursed by Ravan. 6In the golden and silver ages you are in salvation.

4vikarma tab hota hai jab raavan ka shraap milne lagta hai। 5satayug-treta mein hai hi sadgati, us samay durgati ka naam nahin।

7There is no mention of degradation at that time; there are no vices and therefore, no sinful actions are performed.

6vikaar hi nahin jo vikarma ho। 7dvaapar-kaliyug mein sabki durgati ho jaati isliye vikarma hote rehte hain।

8Everyone in the copper and iron ages is in degradation and they therefore continue to perform sinful actions.

8yeh bhi samajhne ki baaten hain।

9This is something that has to be understood.

Murli

9om shanti।

10Om shanti.

10meethe-meethe roohaani bachchon prati baap baith samjhaate hain - yeh supreme baap bhi hai, supreme teacher bhi hai, supreme satguru bhi hai।

11The Father sits here and explains to you sweetest, spiritual children. 12He is the Supreme Father, the Supreme Teacher and also the Supreme Satguru.

11baap ki aisi mahima bataane se automatically siddha ho jaata hai ki krishna kisi ka baap ho nahin sakta। 12woh to chhota bachcha, satayug ka prince hai।

13When people are told this praise of the Father, it is automatically proved that Krishna cannot be a father of anyone; he is a small child, a prince of the golden age.

13woh teacher bhi nahin ho sakta।

14He cannot even be a teacher.

14khud hi baithkar teacher se padhte hain।

15He, himself, sits and studies with a teacher.

15guru to vahaan hota nahin kyonki vahaan sab sadgati mein hain। 16aadhaakalpa hai sadgati, aadhaakalpa hai durgati।

16There are no gurus there because everyone is in salvation. 17For half the cycle, there is salvation and for half the cycle, there is degradation.

17to vahaan hai sadgati, isliye gyaan ki vahaan darkaar nahin rehti।

18Because there is salvation there, there is no need for this knowledge there.

18naam bhi nahin hai kyonki gyaan se 21 janmon ke liye sadgati milti hai phir dvaapar se kaliyug ant tak hai durgati।

19There is no mention of this knowledge there because it is through this knowledge here that you receive salvation for 21 births.

19to krishna phir dvaapar mein kaise aa sakta।

20Then, from the copper age until the end of the iron age, there is degradation.

20yeh bhi kisko dhyaan mein nahin aata hai।

21So, how could Krishna exist in the copper age?

21ek-ek baat mein bahut hi guhya raaz bhara hua hai, jo samjhaana bahut zaroori hai।

22No one is aware of this. 23There is a deep significance in every aspect and it is most essential to explain everything.

22woh supreme baap, supreme teacher hai।

24That One is the Supreme Father and the Supreme Teacher.

23angreji mein supreme hi kaha jaata hai।

25In English, you would only call Him the Supreme.

24angreji akshar kuchh achhe hote hain। 25jaise drama akshar hai।

26Some English words are very good, for instance, the word “drama”.

26drama ko naatak nahin kahenge, naatak mein to adli-badli hoti hai।

27A play is not called a drama (film) because there can be a change of actors in a play.

27yeh srishti ka chakra phirta hai-aisa kehte bhi hain, parantu kaise phirta hai, hoobhu phirta hai ya change hoti hai, yeh kisko bhi pata nahin hai।

28They say that this world cycle continues to turn, but they don’t know how it turns. 29No one knows whether it repeats identically or whether there is any change in it.

28kehte bhi hain bani-banaai ban rahi…zaroor koi khel hai jo phir se chakra khaata rehta hai।

30They say: Whatever is predestined is taking place. 31This is definitely a play which continues to repeat.

29is chakra mein manushyon ko hi chakra lagaana padta hai।

32It is only human beings who have to continue to go around this cycle.

30achha, is chakra ki aayu kya hai?

33OK, what is the duration of this cycle?

31kaise repeat hota hai?

34How does it repeat?

32isko phirne mein kitna samay lagta hai?

35How long does it take to rotate?

33yeh koi nahin jaante।

36No one knows this.

34islaami-bauddhi aadi yeh sab hain gharaane, jinka drama mein part hai।

37There are the clans of Buddhists and those of Islam who have parts to play in the drama.

35tum braahmanon ki dynasty nahin hai, yeh hai brahman kul।

38There is no dynasty of you Brahmins; this is the Brahmin clan.

36sarvottam brahman kul kaha jaata hai।

39It is called the most elevated Brahmin clan.

37devi-devtaaon ka bhi kul hai।

40There is also the deity clan.

38yeh to samjhaana bahut sahaj hai।

41It is very easy to explain this.

39sookshm vatan mein pharishte rehte hain।

42Angels reside in the subtle region.

40vahaan haddi-maans hota nahin।

43There are no flesh and bones there.

41devtaaon ko to haddi-maans hai na।

44Deities have flesh and bones.

42brahma so vishnu, vishnu so brahma।

45Brahma becomes Vishnu and Vishnu becomes Brahma.

43vishnu ki naabhi kamal se brahma kyon dikhaaya hai?

46Why have they portrayed Brahma emerging from the navel of Vishnu?

44sookshm vatan mein to yeh baaten hoti nahin। 45na javaahraat aadi ho sakte, isliye brahma ko saphed poshdhaari brahman dikhaaya hai।

47These things do not exist in the subtle region, nor are there any ornaments there. 48This is why Brahma is portrayed as a Brahmin in a white costume.

46brahma saadhaaran manushya bahut janmon ke ant mein gareeb hua na।

49At the end of his many births, Brahma becomes a poor, ordinary human being.

47is samay hain hi khaadi ke kapde।

50At this time he wears homespun cotton.

48woh bichaare samajhte nahin sookshm shareer kya hota hai।

51Those poor people don’t understand what a subtle body is.

49tumko baap samjhaate hain - vahaan hain hi pharishte, jinko haddi-maans hota nahin।

52The Father explains to you that there are only angels there who have no flesh or bones.

50sookshm vatan mein to yeh shrringaar aadi hona nahin chaahiye।

53There shouldn’t be any decoration in the subtle region.

51parantu chitron mein dikhaaya hai to baba uska hi saakshaatkaar karaae phir arth samjhaate hain। 52jaise hanoomaan ka saakshaatkaar karaate hain।

54Because that has been portrayed in the pictures, Baba grants a vision of it and explains the meaning to you, just as He grants visions of Hanuman.

53ab hanoomaan jaisa koi manushya hota nahin।

55There is no such human being as Hanuman.

54bhakti maarga mein anek prakaar ke chitra banaaye hain, jinka vishvaas baith gaya hai unko aisa kuchh bolo to bigad padte।

56They have created many types of picture on the path of devotion. 57If you say anything to those who have faith in them, they become upset.

55deviyon aadi ki kitni pooja karte hain phir dubo dete hain।

58They worship goddesses etc. so much and then drown them.

56yeh sab hai bhakti maarga।

59All of that is the path of devotion.

57bhakti maarga ke daldal mein gale tak doobe hue hain to phir nikaal kaise sakenge।

60They are trapped up to their necks in the quicksand of the path of devotion. 61How can they be removed from that?

58nikaalna hi mushkil ho jaata hai।

62It becomes difficult to remove them from that.

59koi-koi to auron ko nikaalne nimitta ban khud hi doob jaate hain।

63Some become instruments to remove others, but they then become trapped themselves.

60khud gale tak duban mein phansate arthaat kaam vikaar mein gir padte hain।

64They themselves become trapped up to their necks in the quicksand, that is, they fall into vice, which is the biggest quicksand.

61yeh hai sabse badi duban (daldal)।

65These things do not exist in the golden age.

62satayug mein yeh baaten hoti nahin।

66You are now being made into true deities by the true Father.

63abhi tum satya baap dvaara satya devta ban rahe ho।

67There is no company of the Truth (religious gathering) in the golden age.

64phir vahaan satsang hote nahin। 65satsang yahaan bhakti maarga mein karte rehte hain, samajhte hain sab eeshvar ke roop hain। 66kuchh bhi nahin samajhte।

68It is here, on the path of devotion, that you have religious gatherings. 69People think that everyone is a form of God; they don’t understand anything at all.

67baap baith samjhaate hain-kaliyug mein hain sab paap aatmaayen, satayug mein hote hain punya aatmaayen।

70The Father sits here and explains: In the iron age, all are sinful souls, whereas in the golden age, all are charitable souls.

68raat-din ka pharka hai।

71There is the difference of day and night.

69tum abhi sangam par ho।

72You are now at the confluence age.

70kaliyug aur satayug donon ko jaante ho।

73You know both the iron age and the golden age.

71mool baat hai is paar se us paar jaane ki।

74The main thing is to go from this side to the other side.

72ksheersaagar aur vishay saagar ka gaayan bhi hai parantu arth kuchh nahin samajhte।

75They mention the ocean of poison and the ocean of milk, but they don’t understand anything.

73abhi baap baith karma-akarma ka raaz samjhaate hain।

76The Father now sits here and tells you the secrets of actions and neutral actions.

74karma to manushya karte hi hain phir koi karma akarma hote hain, koi vikarma hote hain।

77People perform actions, but some acts are neutral and others are sinful. 78In Ravan's kingdom, all actions are sinful.

75raavan raajya mein sab karma vikarma ho jaate hain, satayug mein vikarma hota nahin kyonki vahaan hai raamraajya। 76baap se vardaan paaye hue hain।

79There are no sinful actions in the golden age because there is the kingdom of Rama there; they had received blessings from the Father.

77raavan dete hain shraap।

80Ravan curses you.

78yeh sukh aur duhkh ka khel hai na।

81This is a play about happiness and sorrow.

79duhkh mein sab baap ko yaad karte hain।

82Everyone remembers the Father at a time of sorrow.

80sukh mein koi yaad nahin karte।

83No one remembers Him at a time of happiness.

81vahaan vikaar hote nahin।

84There are no vices there.

82bachchon ko samjhaaya hai-sapling lagaate hain।

85You children have been told that the sapling is being planted.

83yeh saiplig lagaane ki rasam bhi abhi padi hai।

86It is now that the system of planting saplings starts.

84baap ne sapling lagaana shuru kiya hai।

87The Father started the system of planting a sapling.

85aage jab British government thi to kabhi akhbaar mein nahin padta tha ki jhaadon ka sapling lagaate hain।

88When it was the British Government here, it was never printed in the papers that saplings were planted.

86ab baap baith devi-devta dharma ka sapling lagaate hain, aur koi sapling nahin lagaate।

89The Father sits here and plants the sapling of the deity religion. 90He doesn’t plant any other sapling.

87bahut dharma hain, devi-devta dharma praayah lop hai।

91There are many other religions but the deity religion has disappeared.

88dharma bhrashta, karma bhrashta hone ke kaaran naam hi ulta-sulta rakh diya hai।

92Because they became corrupt in their religion and actions, they changed its name.

89jo devta dharma ke hain unhon ko phir usi devi-devta dharma mein aana hai।

93Those who belong to the deity religion will go into the same deity religion again.

90har ek ko apne dharma mein hi jaana hai।

94Everyone has to go into his own religion.

91Christian dharma ka nikalkar phir devi-devta dharma mein aa nahin sakenge। 92mukti to ho na sake।

95Those who belong to the Christian religion cannot come out of that and go into the deity religion; they cannot be liberated from it.

93haan, koi devi-devta dharma ka convert hokar Christian dharma mein chala gaya hoga to woh phir lautkar apne devi-devta dharma mein aa jaayega।

96Yes, some souls of the deity religion who were converted into the Christian religion will return to their deity religion.

94unko yeh gyaan aur yog bahut achha lagega, isse siddha hota hai ki yeh apne dharma ka hai।

97They will really like this knowledge and yoga a great deal and this will prove that they belong to your religion.

95ismen badi vishaalbuddhi chaahiye samajhne aur samjhaane ki।

98You need to have a broad intellect to understand and explain these things.

96dhaarna karni hai, kitaab padhkar nahin sunaani hai। 97jaise koi geeta sunaate hain, manushya baithkar sunte hain।

99You have to imbibe all of these things and, when you relate them to others, not just read them from a book, like someone relating the Gita to other people who sit and listen to him.

98koi to geeta ke shlok ekdam kantha kar lete hain।

100Some are able to recite the verses of the Gita by heart.

99baaki to inka arth har ek apna-apna baith nikaalte hain।

101They all sit and extract their own meanings from it.

100shlok saare sanskrit mein hain।

102All the verses are in Sanskrit.

101yahaan to gaayan hai ki saagar ko syaahi bana do, saara jangal kalam bana do to bhi gyaan ka ant nahin hota।

103It is remembered that if you were to make an ocean into ink and a whole forest into pens, there would still be no end to this knowledge.

102geeta to bahut chhoti hai। 10318 adhyaay hain।

104The Gita is very small; it only has 18 chapters.

104itni chhoti geeta banaakar gale mein pahante hain।

105Some people even wear a tiny Gita around their necks.

105bahut patle akshar hote hain।

106It has very minute writing.

106gale mein pahanne ki bhi aadat hoti hai।

107Some have the habit of wearing it around their necks.

107kitna chhota locket banta hai।

108They make such a tiny locket.

108vaastav mein hai to second ki baat।

109In fact, it is a matter of just a second.

109baap ka bana jaise ki vishwa ka maalik bana।

110Once you belong to the Father it is as though you become a master of the world.

110baba ham aapka ek din ka bachcha hoon, aise bhi likhne shuru karenge।

111Such children even begin to write to Baba: "Baba, I am your one-day-old child."

111ek din mein nishchay hua aur phat se patra likhenge।

112They have faith in just one day and instantly write a letter to Baba.

112bachcha bana to vishwa ka maalik hua।

113Since you have become a child, you are a master of the world.

113yeh bhi koi ki buddhi mein mushkil baithta hai।

114This hardly sits in anyone’s intellect.

114tum vishwa ka maalik bante ho na।

115You become the masters of the world, do you not?

115vahaan aur koi khanda nahin rehta hai, naam-nishaan gum ho jaata hai।

116There are no other lands there. 117All name and trace of them will have disappeared.

116koi ko maaloom bhi nahin rehta ki yeh khanda the।

118No one there is even aware that those lands existed.

117agar the to zaroor unki history-geography chaahiye।

119If they did exist, their history and geography would also definitely exist.

118vahaan yeh hote hi nahin isliye kaha jaata hai tum vishwa ke maalik banne vaale ho।

120Those lands don’t exist there. 121This is why it is said that you become the masters of the world.

119baba ne samjhaaya hai - main tumhaara baap bhi hoon, gyaan ka saagar hoon।

122Baba has explained: I am your Father and I am the Ocean of Knowledge.

120yeh to bahut oonch te oonch gyaan hai jisse ham vishwa ke maalik bante hain।

123This knowledge is so elevated that we become the masters of the world through it.

121hamaara baap supreme hai, satya baap, satya teacher hai, satya sunaate hain।

124Our Father is the Supreme. 125He is the true Father and the true Teacher. 126He tells us the truth.

122behad ki shiksha dete hain।

127The teachings He gives us are unlimited.

123behad ka guru hai, sabki sadgati karte hain।

128He is the unlimited Guru who grants salvation to everyone.

124ek ki mahima ki to woh mahima phir doosre ki ho nahin sakti।

129When you sing praise of the One, that praise cannot belong to anyone else.

125phir woh aap samaan banaaye tab ho sakte।

130That can only be when He makes you equal to Himself.

126to tum bhi patit-paavan thahre।

131Therefore, you also become purifiers.

127sat naam likhte hain।

132People write: Satnaam!

128patit-paavni gangaayen yeh maataayen hain।

133(In the name of Truth). 134You mothers are purifier Ganges.

129shiv shakti kaho shiv vanshi kaho। 130shiv vanshi brahmaakumaar-kumaariyaan। 131shiv vanshi to sab hain।

135You can be called Shiv Shaktis or those who belong to the clan of Shiva, the Brahma Kumars and Kumaris who belong to the clan of Shiva.

132baaki brahma dvaara rachna rachte hain to sangam par hi brahmaakumaar-kumaariyaan hote hain।

136Everyone belongs to the clan of Shiva, but creation is created through Brahma and so you Brahma Kumars and Kumaris only exist at the confluence age.

133brahma dvaara adopt karte hain।

137He adopts you through Brahma.

134pahle-pahle hote hain brahmaakumaar-kumaariyaan।

138First of all, there are you Brahma Kumars and Kumaris.

135koi bhi etraaj uthaate hain to usko bolo, yeh prajaapita hai, inmen pravesh karte hain।

139If anyone objects, you can tell him: This is Prajapita Brahma, the one whom the Father enters.

136baap kehte hain bahut janmon ke ant mein main pravesh karta hoon।

140The Father says: I enter this one at the end of the last of his many births.

137dikhaate hain vishnu ki naabhi se brahma nikla।

141They portray Brahma emerging from the navel of Vishnu.

138achha vishnu phir kiski naabhi se nikla?

142Achcha, so whose navel did Vishnu emerge from?

139usmein ero ka nishaan de sakte ho ki donon ot-prot hain।

143You can paint an arrow indicating vice-versa: Vishnu becomes Brahma and Brahma becomes Vishnu.

140brahma so vishnu, vishnu so brahma। 141yeh unse, woh unse paida hua hai।

144This one emerges from that one and that one emerges from this one.

142inko lagta hai ek second, unko lagta hai 5 hazaar varsha।

145This one takes one second, whereas that one takes 5000 years.

143yeh wonderful baaten hain na। 144tum baith samjhaayenge।

146These are wonderful things which you explain while sitting with them.

145baap kehte hain lakshmi-naaraayan 84 janma lete hain phir unke hi bahut janmon ke ant mein main pravesh kar yeh banaata hoon।

147The Father says: Lakshmi and Narayan take 84 births, and then I enter this one at the end of the last of his many births and make him this.

146samajhne ki baat hai na।

148This is something that has to be understood.

147baitho to samjhaayen ki inko brahma kyon kehte hain।

149Sit down and we will tell you why we call him Brahma.

148saari duniya ko dikhaane ke liye yeh chitra banaaye hain।

150These pictures have been made to show to the whole world. 151We can explain these to you.

149ham samjha sakte hain, samajhne vaale hi samjhenge।

152However, only those who are destined to understand this will understand it.

150nahin samajhne vaale ke liye kahenge yeh hamaare kul ka nahin hai।

153For those who don’t understand it, we say that they don’t belong to our clan.

151bichaara bhal vahaan aayega parantu praja mein।

154Although they may go there, they will be part of the subjects.

152hamaare liye to sab bichaare hain na-gareeb ko bichaara kaha jaata hai। 153kitni points bachchon ko dhaaran karni hain।

155To us, all are poor, helpless ones. 156Those who are poor in terms of wealth are said to be poor, helpless ones.

154bhaashan karna hota hai topics par।

157You children have to imbibe very many points.

155yeh topic koi kam hai kya।

158Lectures have to be given on topics.

156prajaapita brahma aur sarasvati, 4 bhujaaen dikhaate hain।

159Is this topic any less? 160They show four arms for Prajapita Brahma and Saraswati.

157to 2 bhuja beti ki ho jaati hain। 158yugal to hai nahin।

161Therefore, two arms are for the daughter; they are not a couple.

159yugal to vaastav mein bas vishnu hi hai।

162In fact, the couple is Vishnu.

160brahma ki beti hai sarasvati।

163Brahma's daughter is Saraswati.

161shankar ko bhi yugal nahin hai, is kaaran shiv-shankar kah dete hain।

164Shankar too doesn't have a partner. 165This is why they speak of Shiv and Shankar.

162ab shankar kya karte hain?

166What does Shankar do?

163vinaash to atomic bombs se hota hai।

167Destruction takes place through atomic bombs.

164baap kaise baith bachchon ka maut karaayenge, yeh to paap ho jaae।

168How could the Father bring death to His children? 169That would be a sin.

165baap to aur hi sabko shantidham vaapis le jaate hain, bigar mehnat।

170The Father, in fact, takes all of you to the land of peace, without any effort.

166hisaab-kitaab chuktu kar sab ghar jaate hain kyonki kayaamat ka samay hai।

171Everyone settles his karmic accounts and returns home, because this is the time for settlement.

167baap aate hi hain service par।

172The Father comes to do service.

168sabko sadgati de dete hain।

173He grants salvation to everyone.

169tum bhi pahle gati mein phir sadgati mein aayenge।

174You too will first receive liberation and then salvation.

170yeh baaten samajhne ki hain।

175These matters have to be understood.

171in baaton ko zara bhi koi nahin jaante।

176No one else knows these matters at all.

172tum dekhte ho koi to bahut maatha khapaate, bilkul samajhte nahin।

177You can see that some eat your head a great deal and yet they still don't understand anything at all!

173jo kuchh achha samajhne vaale honge, woh aakar samjhenge।

178Those who want to understand well will come and understand.

174bolo, ek-ek baat par samajhna hai to time do।

179Tell them: If you want to understand each thing, you have to give some time.

175yahaan to sirf hukm hai, sabko baap ka parichay do।

180Here, you are ordered to give the Father's introduction.

176yeh hai hi kaanton ka jangal kyonki ek-do ko duhkh dete rehte hain, isko duhkhadhaam kaha jaata hai।

181This is a forest of thorns; everyone causes sorrow for one another. 182It is called the land of sorrow.

177satayug hai sukhdhaam।

183The golden age is the land of happiness.

178duhkhadhaam se sukhdhaam kaise banta hai yeh tumko samjhaayen।

184We will explain to you how the land of sorrow changes into the land of happiness.

179lakshmi-naaraayan sukhdhaam mein the phir yeh 84 janma le duhkhadhaam mein aate hain।

185Lakshmi and Narayan were in the land of happiness. 186Then, while taking 84 births, they entered the land of sorrow.

180yeh brahma ka naam bhi kaise rakha।

187How was this one named Brahma?

181baap kehte hain main ismen pravesh kar behad ka sannyaas karaata hoon।

188The Father says: I enter this one and inspire him to have unlimited renunciation.

182phat se sannyaas kara dete hain kyonki baap ko service karaani hai, vahi karaate hain।

189The Father inspires renunciation instantly because He has to inspire him to do service; He inspires everything.

183inke pichhaadi bahut nikle jiska naam baith rakha।

190Many emerged after him, and they were also given names.

184woh log phir billi ke poongare baith dikhaate hain।

191Those people then show the example of kittens.

185yeh sab hain danta kathaayen।

192All of those are tall stories.

186billi ke poongare ho kaise sakte।

193How can there be kittens?

187billi thode hi baith gyaan sunegi।

194A cat would not sit and listen to knowledge.

188baba yuktiyaan bahut batlaate rehte hain।

195Baba shows you many ways to serve.

189koi baat kisko samajh mein na aaye to unko bolo-jab tak alpha ko nahin samjha hai to aur kuchh samajh nahin sakenge।

196If someone doesn’t understand anything, tell him: Until you understand Alpha, you won’t be able to understand anything else.

190ek baat nishchay karo aur likho, nahin to bhool jaayenge।

197Have faith in this one thing and write it down. 198Otherwise, you will forget it!

191maaya bhula degi।

199Maya will make you forget it.

192mukhya baat hai baap ke parichay ki।

200The main thing is the Father’s introduction.

193hamaara baap supreme baap, supreme teacher hai jo saare vishwa ke aadi-madhya-ant ka raaz samjhaate hain, jiska koi ko pata nahin hai।

201Our Father is the Supreme Father and the Supreme Teacher who tells us the secrets of the beginning, the middle and the end of the world that no one else knows.

194is samjhaane mein time chaahiye।

202It takes time to explain this.

195jab tak baap ko nahin samjha hai tab tak prashn uthte hi jaayenge।

203Until they understand the Father, they will continue to ask questions.

196alpha nahin samjha hai to be ko kuchh nahin samjhenge।

204Unless they have understood Alpha, they won’t be able to understand beta.

197muphta sanshay uthaate rahenge-aise kyon, shaastra mein to aise kehte hain isliye pahle sabko baap ka parichay do।

205They will continue to have doubts for nothing and ask: Why do you say it’s like that when it is like this in the scriptures? 206Therefore, first of all give everyone the Father's introduction.

198achha!

207Achcha.

199meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning।

208To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

200roohaani baap ki roohaani bachchon ko namaste।

209The spiritual Father says namaste to the spiritual children.

Essence for dharna

201dhaarna ke liye mukhya saar:-

210Essence for dharna:

2021) karma, akarma aur vikarma ki guhya gati ko buddhi mein rakh ab koi vikarma nahin karne hain, gyaan aur yog ki dhaarna karke doosron ko sunaana hai।

211 1. Keep the deep philosophy of karma, neutral karma and sinful karma in your intellect and don't perform any sinful actions. 212Imbibe knowledge and yoga and then give knowledge to others.

2032) satya baap ki satya knowledge dekar manushyon ko devta banaane ki seva karni hai।

213 2. Do the service of changing ordinary humans into deities by giving the true knowledge of the true Father.

204vikaaron ke daldal se sabko nikaalna hai।

214Remove everyone from the quicksand of vice.

Blessing

205vardaan:- apni powerful sthiti dvaara mansa seva ka certificate praapta karne vaale sva abhyaasi bhav

215Blessing: May you experiment on yourself and claim the certificate of serving with your mind through your powerful stage.

206vishwa ko light aur might ka vardaan dene ke liye amritvele yaad ke sva abhyaas dvaara powerful vaayumandal banaao tab mansa seva ka certificate praapta hoga।

216 In order to give the blessing of light and might to the world, create a powerful atmosphere at amrit vela by experimenting with remembrance on yourself and you will then be able to claim the certificate of serving with your mind.

207last samay mein mansa dvaara hi nazar se nihaal karne ki, apni vritti dvaara unki vrittiyon ko badalne ki seva karni hai।

217In the final moments, it is with your mind that you have to do the service of taking others beyond with a glance and changing the attitudes of others with your own attitude.

208apni shreshtha smriti se sabko samartha banaana hai।

218With your elevated awareness, make everyone powerful.

209jab aisa light might dene ka abhyaas hoga tab nirvighna vaayumandal banega aur yeh kila majboot hoga।

219When you practise giving light and might in this way, the atmosphere will then become free from obstacles and this fortress will become strong.

Slogan

210slogan:- samajhdaar woh hai jo mansa-vaacha-karmana teenon sevaayen saath-saath karte hain।

220Slogan: A sensible person is one who does all three types of service at the same time: through thoughts, words and actions.

221*** Om Shanti ***