Daily Murli for Sunday 17 January 2021

⁰17-01-21 praatahmurli om shanti ''avyakt-baapdaada'' revise 14-10-87 madhuban

⁰ 17/01/21 Madhuban Avyakt BapDada Om Shanti 14/10/87

¹brahman jeevan - baap se sarva sambandh anubhav karne ki jeevan

¹Brahmin life is the life to experience all relationships with the Father.

²aaj baapdaada apne anek baar milan manaane vaale, anek kalpon se milne vaale bachchon se phir milan manaane aaye hain।

²Today, BapDada has once again come to meet His children who have celebrated many meetings and who have been meeting Him for many cycles.

³yeh alaukik, avyakti milan bhavishya svarna yug mein bhi nahin ho sakta।

³This alokik meeting cannot take place even in the future beautiful golden age.

⁴sirf is samay is vishesh yug ko vardaan hai - baap aur bachchon ke milne ka isliye is yug ka naam hi hai sangamayug arthaat milan manaane ka yug।

⁴Only the time of this special age has this blessing of a meeting between the Father and the children. ⁵This is why this age is called the confluence age, that is, the age in which to celebrate a meeting.

⁵aise yug mein aisa shreshtha milan manaane ke vishesh paartadhaari aap aatmaayen ho।

⁶In such an age, it is you souls who are the special actors who celebrate such an elevated meeting.

⁶baapdaada bhi aise koton mein koi shreshtha bhaagyavaan aatmaon ko dekh harshit hote hain aur smriti dilaate hain।

⁷BapDada too is pleased to see you handful of elevated, fortunate souls out of multimillions - and He reminds you of this fact.

⁷aadi se ant tak kitni smritiyaan dilaai hain?

⁸How many things has Baba reminded you of from the beginning till the end?

⁸yaad karo to lambi list nikal aayegi।

⁹If you remember these, a long list will emerge.

⁹itni smritiyaan dilaai hain jo aap sabhi smriti-swaroop ban gaye ho।

¹⁰He has reminded you of so many things that all of you have become embodiments of remembrance.

¹⁰bhakti mein aap smriti-swaroop aatmaon ke yaadgaar roop mein bhakta bhi har samay simran karte rehte hain।

¹¹On the path of devotion, devotees continue to have remembrance at every moment, as a memorial of you souls who are embodiments of remembrance.

¹¹aap smritisvaroop aatmaon ke har karma ki visheshta ka simran karte rehte hain।

¹²They continue to remember the speciality of every action of you souls who are embodiments of remembrance.

¹²bhakti ki visheshta hi simran arthaat keertan karna hai।

¹³The speciality of devotion is to remember, that is, to sing praise.

¹³simran karte-karte masti mein kitna magna ho jaate hain। ¹⁴alpakaal ke liye unhon ko bhi aur koi sudh-budh nahin rehti।

¹⁴While having remembrance, they become so lost in that intoxication that, for a short time, they have no awareness of anything.

¹⁵simran karte-karte usmein kho jaate hain arthaat lavleen ho jaate hain।

¹⁵While remembering, they become lost in that, that is, they become absorbed in that.

¹⁶yeh alpakaal ka anubhav un aatmaon ke liye kitna pyaara aur nyaara hota hai!

¹⁶The experience they have for a short time is so lovely and unique for those souls.

¹⁷yeh kyon hota?

¹⁷Why is that?

¹⁸kyonki jin aatmaon ka simran karte hain, yeh aatmaayen svayan bhi baap ke sneh mein sada lavleen rahi hain, baap ki sarva praaptiyon mein sada khoi hui rahi hain isliye, aisi aatmaon ka simran karne se bhi un bhakton ko alpakaal ke liye aap vardaani aatmaon dvaara anchali roop mein anubhooti praapta ho jaati hai।

¹⁸Because the souls they remember were constantly merged in love for the Father; those souls were constantly lost in all the attainments they had received from the Father. ¹⁹This is why, when such souls are remembered, those devotee souls receive for a short time a drop of that experience from you blessed souls.

¹⁹to socho, jab simran karne vaali bhakta aatmaon ko bhi itna alaukik anubhav hota hai to aap smriti-swaroop, vardaata, vidhaata aatmaon ko kitna practical jeevan mein anubhav praapta hota hai!

²⁰So just think: If devotee souls who remember them have such an alokik experience, then how many experiences do you souls who are embodiments of remembrance, bestowers of blessings and bestowers of fortune, have in your practical life?

²⁰isi anubhootiyon mein sada aage badhte chalo।

²¹Always continue to move forward with these experiences.

²¹har kadam mein bhinna-bhinna smriti-swaroop ka anubhav karte chalo।

²²At every step, continue to experience being an embodiment of different forms of awareness.

²²jaisa samay, jaisa karma vaise swaroop ki smriti emerge (pratyaksha) roop mein anubhav karo।

²³Experience being an emerged embodiment of remembrance, according to the time and according to the activity.

²³jaise, amritvele din ka aarambha hote baap se milan manaate - master vardaata ban vardaata se vardaan lene vaali shreshtha aatma hoon, direct bhaagyavidhaata dvaara bhaagya praapta karne vaali padmaapadma bhaagyavaan aatma hoon - is shreshtha swaroop ko smriti mein laao।

²⁴For instance: at amrit vela, when the day begins and I am celebrating a meeting with the Father, I am an elevated soul, a master bestower of blessings who is taking blessings from the Bestower of Blessings. ²⁵I am a multimillion times fortunate soul who is receiving fortune directly from the Bestower of Fortune.

²⁴vardaani samay hai, vardaata vidhaata saath mein hai।

²⁶Bring this elevated form into your awareness.

²⁵master vardaani ban svayan bhi sampanna ban rahe ho aur anya aatmaon ko bhi vardaan dilaane vaale vardaani aatma ho - is smriti-swaroop ko emerge karo।

²⁷It is a time that is blessed and you have the Bestower of Blessings and the Bestower of Fortune with you. ²⁸As a master bestower of blessings, you yourself are becoming full and you are a blessed soul, who is enabling other souls to receive a blessing.

²⁶aise nahin ki yeh to hoon hi।

²⁹Make the awareness of this form emerge.

²⁷lekin bhinna-bhinna smriti-swaroop ko samay pramaan anubhav karo to bahut vichitra khushi, vichitra praaptiyon ka bhandaar ban jaayenge aur sadaiv dil se praapti ke geet svatah hi anhad shabd ke roop mein nikalta rahega - “paana tha so pa liya…''।

³⁰Do not think that you are like that anyway but experience the different forms of awareness, according to the time and you will become a treasure-store of many unique types of happiness and unique attainments. ³¹Songs of attainment will then constantly emerge in your heart in the unspoken words, "I have attained what I wanted to attain."

²⁸isi prakaar bhinna-bhinna samay aur karma pramaan smriti-swaroop ka anubhav karte jaao।

³²In this way, continue to experience being different forms of awareness according to the time and activity.

²⁹murli sunte ho to yeh smriti rahe ki godly student life (eeshvareey vidyaarthi jeevan) arthaat bhagwan ka vidyaarthi hoon, svayan bhagwan mere liye paramdham se padhaane liye aaye hain।

³³When listening to the murli, have the awareness that you have a Godly student life, that is, you are a student of God and that God Himself has come from the supreme land especially to teach you.

³⁰yahi vishesh praapti hai jo svayan bhagwan aata hai।

³⁴The special attainment is that God Himself comes.

³¹isi smriti-swaroop se jab murli sunte hain to kitna nasha hota!

³⁵When you listen to the murli as an embodiment of this awareness, you have so much intoxication.

³²agar saadhran reeti se niyam pramaan sunaane vaala suna raha hai aur sunne vaala sun raha hai to itna nasha anubhav nahin hoga।

³⁶If the one who is reading the murli is reading it in an ordinary way, according to the discipline, and those who are listening to it are listening to it in that way, then you would not have that much intoxication.

³³lekin bhagwan ke ham vidyaarthi hain - is smriti ko swaroop mein laakar phir suno, tab alaukik nashe ka anubhav hoga।

³⁷However, become aware of your form - that you are a student of God – and then listen to it and you will experience alokik intoxication.

³⁴samjha?

³⁸Do you understand?

³⁵bhinna-bhinna samay ke bhinna-bhinna smriti-swaroop ke anubhav mein kitna nasha hoga!

³⁹There would be so much intoxication of the different forms of awareness at different times.

³⁶aise saare din ke har karma mein baap ke saath smriti-swaroop bante chalo - kabhi bhagwan ka sakha va saathi roop ka, kabhi jeevan-saathi roop ka, kabhi bhagwan mera murabbi bachcha hai arthaat pahla-pahla hakdaar, pahla vaaris hai।

⁴⁰In this way, continue to be an embodiment of remembrance of the Father throughout the day in every activity. ⁴¹Sometimes, experience God as the Friend or the Companion, sometimes as your Life Partner, sometimes God is your especially beloved Child, that is, the One who has a right, your first Heir.

³⁷koi aisa bahut sundar aur bahut laayak bachcha hota hai to maa-baap ko kitna nasha rehta hai ki mera bachcha kul deepak hai va kul ka naam baala karne vaala hai!

⁴²When a child is very beautiful and worthy, the parents feel so much intoxication that their child is a lamp of the family, one who will glorify the family’s name.

³⁸jiska bhagwan bachcha ban jaae, uska naam kitna baala hoga!

⁴³The name of someone whose child is God would be glorified so much.

³⁹uske kitne kul ka kalyaan hoga!

⁴⁴Their clan would benefit so much.

⁴⁰to jab kabhi duniya ke vaataavran se ya bhinna-bhinna samasyaaon se thoda bhi apne ko akela ya udaas anubhav karo to aise sundar bachche roop se khelo, sakha roop mein khelo।

⁴⁵So, when you sometimes feel yourself a little lonely or sad with the atmosphere of the world or the different problems, play with such a beautiful Child; play with Him as your Friend.

⁴¹kabhi thak jaate ho to maa ke roop mein godi mein so jaao, sama jaao।

⁴⁶When you are sometimes tired, go to sleep in the lap of the Mother; merge in Her lap.

⁴²kabhi dilshikasta ho jaate ho to sarvashaktivaan swaroop se master sarvashaktivaan ke smriti-swaroop ka anubhav karo to dilshikasta se dilkhush ho jaayenge।

⁴⁷At time, when you feel disheartened, experience being an embodiment of the awareness of a master almighty authority with the Almighty Authority. ⁴⁸Then, from being disheartened, your heart will become happy.

⁴³bhinna-bhinna samay par bhinna-bhinna sambandh se, bhinna-bhinna apne swaroop ke smriti ko emerge roop mein anubhav karo to baap ka sada saath svatah hi anubhav karenge aur yeh sangamayug ki brahman jeevan sada hi amoolya anubhav hoti rahegi।

⁴⁹At different times and in different relationships, have the awareness of the different forms that have emerged and you will automatically experience the Father’s constant company. ⁵⁰You will then always continue to experience this Brahmin life of the confluence age to be invaluable.

⁴⁴aur baat - ki itne sarva sambandh nibhaane mein itne busy rahenge jo maaya ko aane ki bhi phursat nahin milegi।

⁵¹Another thing is that you will be so busy fulfilling the responsibility of all these relationships that Maya will not have time to come to you.

⁴⁵jaise laukik badi pravritti vaale sadaiv yahi kehte ki pravritti ko sambhaalne mein itne busy rehte hain jo aur koi baat yaad hi nahin rehti hai kyonki bahut badi pravritti hai।

⁵²Those who look after a big household always say that they are so busy looking after such a big household that they don't remember anything else.

⁴⁶to aap brahman aatmaon ki prabhu se preet nibhaane ki prabhu-pravritti kitni badi hai!

⁵³So, the Godly activity of you Brahmin souls in fulfilling your responsibility of love to God is so great!

⁴⁷aapki prabhu-preet ki pravritti sote hue bhi chalti hai!

⁵⁴Your activity of love for God continues even in your sleep.

⁴⁸agar yognindra mein ho to aapki nindra nahin lekin yognindra hai।

⁵⁵When you are in a state of yoga in your sleep, then, that is not sleep, but yoga in sleep.

⁴⁹neend mein bhi prabhu-milan mana sakte ho।

⁵⁶You can then experience meeting God even in your sleep.

⁵⁰yog ka arth hi hai milan।

⁵⁷Yoga means meeting.

⁵¹yognindra arthaat ashareeri-pan ke sthiti ki anubhooti।

⁵⁸Sleeping in yoga means to experience the bodiless stage.

⁵²to yeh bhi prabhu-preet hai na।

⁵⁹So, this is also love for God, is it not?

⁵³to aap jaisi bade te badi pravritti kiski bhi nahin hai!

⁶⁰So, no one else has as much activity as you. ⁶¹You don't have even one second free.

⁵⁴ek second bhi aapko phursat nahin hai kyonki bhakti mein bhakta ke roop mein bhi geet gaate rehte the ki bahut dinon ke baad prabhu aap mile ho, to gin-gin ke hisaab poora lenge।

⁶²On the path of devotion, in the form of devotees you continued to sing songs about how you met Him after many days, and how you will therefore take every bit in return from Him.

⁵⁵to ek-ek second ka hisaab lene vaale ho।

⁶³So, you are those who take every second into account.

⁵⁶saare kalpa ke milne ka hisaab is chhote se ek janma mein poora karte ho।

⁶⁴You fulfil the account of the whole cycle in the meeting of this one small birth.

⁵⁷paanch hajaar varsha ke hisaab se yeh chhota-sa janma kuchh dinon ke hisaab mein hua na।

⁶⁵Compared with 5000 years, this small birth is just like a few days, is it not?

⁵⁸to thode se dinon mein itna lambe samay ka hisaab poora karna hai, isliye kehte hain shvaanso-shvaans simro।

⁶⁶So, in just a few days, you have to settle the account of such a long period, and this is why you are told to have remembrance in every breath.

⁵⁹bhakta simran karte hain, aap smriti-swaroop bante ho।

⁶⁷Devotees chant, whereas you become embodiments of remembrance.

⁶⁰to aapko second bhi phursat hai?

⁶⁸So, do you have even one second free?

⁶¹kitni badi pravritti hai!

⁶⁹It is such a great activity.

⁶²isi pravritti ke aage woh chhoti-si pravritti aakarshit nahin karegi aur sahaj, svatah hi deh sahit deh ke sambandh aur deh ke padaartha va praaptiyon se nashtomoha, smriti-swaroop ho jaayenge।

⁷⁰That little household's activity would not attract you away from this activity, and you will easily and automatically be able to become a conqueror of attachment to bodily relations, including your own body and all the physical possessions and attainments of the body, and then become an embodiment of remembrance.

⁶³yahi last paper maala ke nambarvaar manke banaayega।

⁷¹This last paper will make you into the beads of the rosary, numberwise.

⁶⁴jab amritvele se yognindra tak bhinna-bhinna smriti-swaroop ke anubhvi ho jaayenge to bahutkaal ke smriti-swaroop ka anubhav ant mein smriti-swaroop ke question mein paas with honour (jhass wgatpa pdahdalr) bana dega।

⁷²When you have become experienced in the different forms of awareness from amrit vela until the stage of yoga in sleep, then the experience of being an embodiment of awareness over a long period of time will make you pass with honours in the question of being an embodiment of remembrance.

⁶⁵bahut ramneek jeevan ka anubhav karenge kyonki jeevan mein har ek manushya aatma ki pasandi ‘variety ho'- yahi chaahte hain।

⁷³You will experience life to be very entertaining, because every human soul wants to have variety in life.

⁶⁶to yeh saare din mein bhinna-bhinna sambandh, bhinna-bhinna swaroop ki variety anubhav karo।

⁷⁴So, throughout the day, experience the variety of the different relationships and different forms of awareness.

⁶⁷jaise duniya mein bhi kehte hain na - baap to chaahiye hi lekin baap ke saath agar jeevan-saathi ka anubhav na ho to bhi jeevan adhoori samajhte hain, bachcha na ho to bhi adhoori jeevan samajhte hain।

⁷⁵In the world, too, people say that a father is definitely needed, but if, as well as a father, you don't have the experience of a life companion, then, in that case too, life would be considered to be incomplete. ⁷⁶Even if you don’t have a child, life is said to be incomplete.

⁶⁸har sambandh ko hi sampanna jeevan samajhte hain।

⁷⁷Only when there is every relationship is life said to be complete.

⁶⁹to yeh brahman jeevan bhagwan se sarva sambandh anubhav karne vaali sampanna jeevan hai!

⁷⁸So, this Brahmin life is a complete life in which you experience every relationship with God.

⁷⁰ek bhi sambandh ki kami nahin karna।

⁷⁹Do not miss out on even one relationship.

⁷¹ek sambandh bhi bhagwan se kam hoga, to koi na koi aatma us sambandh se apne taraph kheench legi।

⁸⁰If even one relationship with God is missing, then one soul or another will draw you towards himself through that relationship.

⁷²jaise kai bachche kabhi-kabhi kehte hain baap ke roop mein to hai hi lekin sakha va sakhi athva mitra ka to chhota-sa roop hai na, uske liye to aatmaayen chaahiye kyonki baap to bada hai na।

⁸¹Some children sometimes say: There is the relationship with the Father, but the relationship of the Friend is a ‘small’ (minor) relationship and you need other souls for that, because the Father is ‘big’.

⁷³lekin paramatma ke sambandh ke beech koi bhi chhota ya halka aatma ka sambandh mix ho jaata to ‘sarva' shabd samaapta ho jaata hai aur yathaashakti ki line mein aa jaate hain।

⁸²However, if, while having relationships with God, any minor or light relationship with other souls becomes mixed with that, then the word "all" finishes and you come into the line of being "according to capacity".

⁷⁴braahmanon ki bhaasha mein har baat mein ‘sarva' shabd aata hai।

⁸³In the language of Brahmins, the word "all" is applied to everything.

⁷⁵jahaan ‘sarva' hai, vahaan hi sampannata hai।

⁸⁴Only where there is "all" is there completeness.

⁷⁶agar do kala bhi kam ho gai to doosri maala ke manke ban jaate isliye, sarva sambandhon ke sarva smriti-swaroop bano।

⁸⁵If there are even two degrees less, you become the beads of the second rosary. ⁸⁶Therefore, become an embodiment of the awareness of all relationships.

⁷⁷samjha?

⁸⁷Do you understand?

⁷⁸jab bhagwan khud sarva sambandh ka anubhav karaane ki offer kar raha hai to aaphreen lena chaahiye na।

⁸⁸Since God Himself is offering to give you the experience of all relationships, you should take that offer, should you not?

⁷⁹aisi golden offer sivaae bhagwan ke aur is samay ke, na kabhi aur na koi kar sakta।

⁸⁹Only God can make you this golden offer at this time. ⁹⁰At no other time can anyone else make you this offer.

⁸⁰koi baap bhi bane aur bachcha bhi bane - yeh ho sakta hai?

⁹¹Is it possible for someone to be your father and also your child?

⁸¹yeh ek ki hi mahima hai, ek ki hi mahaanta hai isliye sarva sambandh se smriti-swaroop banna hai।

⁹²This is the praise of only the One; this is the greatness of just the One. ⁹³Therefore, become an embodiment of remembrance in all relationships.

⁸²ismen maza hai na?

⁹⁴There is pleasure in this, is there not?

⁸³brahman jeevan kislie hai?

⁹⁵What is Brahmin life for?

⁸⁴maze mein va mauj mein rahne ke liye।

⁹⁶To stay in pleasure and to enjoy yourself.

⁸⁵to yeh alaukik mauj manaao।

⁹⁷So, celebrate in this alokik pleasure.

⁸⁶maze ki jeevan anubhav karo।

⁹⁸Experience a life of pleasure.

⁸⁷achha।

⁹⁹Achcha.

⁸⁸aaj dehli darbaar vaale hain।

¹⁰⁰Today, those from the court of Delhi are here.

⁸⁹raajya darbaar vaale ho ya darbaar mein sirf dekhne vaale ho?

¹⁰¹Are you those who are part of the royal court? ¹⁰²Or, are you those who are just observers of the court?

⁹⁰darbaar mein raajya karne vaale aur dekhne vaale - donon hi baithte hain।

¹⁰³In a court, there are both sitting: those who are part of the court and those who are observers of the court.

⁹¹aap sab kaun ho?

¹⁰⁴Who are all of you?

⁹²dehli ki do visheshtaayen hain।

¹⁰⁵Delhi has two specialities.

⁹³ek - dehli dilaaraam ki dil hai, doosra - gaddi ka sthaan hai।

¹⁰⁶1. Delhi is at the heart of the Comforter of Hearts. ¹⁰⁷2. It is from there that the kingdom is ruled.

⁹⁴dil hai to dil mein kaun rahega?

¹⁰⁸It is at the heart, and so who would be in your heart?

⁹⁵dilaaraam।

¹⁰⁹The Comforter of Hearts.

⁹⁶to dehli nivaasi arthaat dil mein sada dilaaraam ko rakhne vaale।

¹¹⁰So, the residents of Delhi are those who constantly keep the Comforter of Hearts in their heart.

⁹⁷aise anubhvi aatmaayen aur abhi se svaraajya adhikaari so bhavishya mein vishwa-raajya adhikaari।

¹¹¹You are such experienced souls and you have a right to self-sovereignty and also world sovereignty in the future.

⁹⁸dil mein jab dilaaraam hai to raajya adhikaari abhi hain aur sada rahenge।

¹¹²When you have the Comforter of Hearts in your heart, you have a right to the kingdom now and you will always have that right.

⁹⁹to sada apni jeevan mein dekho ki yeh donon visheshtaayen hain? ¹⁰⁰dil mein dilaaraam aur phir adhikaari bhi।

¹¹³So, always check to see whether you have both these specialities in your life: to have the Comforter of Hearts in your heart and also to have a right.

¹⁰¹aise golden chance, golden se bhi diamond chance lene vaale kitne bhaagyavaan ho!

¹¹⁴Those who take such a golden chance, not just a golden chance, but those who take a diamond chance, are so fortunate.

¹⁰²achha।

¹¹⁵Achcha.

¹⁰³abhi to behad seva ka bahut achha saadhan mila hai - chaahe desh mein, chaahe videsh mein।

¹¹⁶You have now received a very good facility for unlimited service, whether in this land or abroad.

¹⁰⁴jaise naam hai, vaise hi sundar kaarya hai!

¹¹⁷As is the name, so too, the task is also just as beautiful.

¹⁰⁵naam sun karke hi sabhi ko umang aa raha hai - “sarva ke sneh, sahayog se sukhmay sansaar''!

¹¹⁸Hearing the name, everyone becomes enthusiastic - "Global Co-operation for a Better World".

¹⁰⁶yeh to lamba kaarya hai, ek varsha se bhi adhik hai।

¹¹⁹This is a very long task; it will take longer than a year.

¹⁰⁷to jaise kaarya ka naam sunte hi sabhi ko umang aata hai, aise hi kaarya bhi umang se karenge।

¹²⁰So, just as everyone is enthusiastic as soon as they hear the name of the project, in the same way, they will carry out the task with enthusiasm.

¹⁰⁸jaise sundar naam sunkar khush ho rahe hain, vaise kaarya hote sada khush ho jaayenge।

¹²¹Just as you are all happy hearing the beautiful name, similarly, when the task is carried out, you will remain constantly happy.

¹⁰⁹yeh bhi sunaaya na pratyakshata ka parda hilne ka athva parda khulne ka aadhaar bana hai aur banta rahega।

¹²²You were told that the curtain of revelation has begun to move, that is, the basis on which the curtain will open has been created and will continue to be created.

¹¹⁰sarva ke sahayogi - jaise kaarya ka naam hai, vaise hi swaroop ban sahaj kaarya karte rahenge to mehnat nimitta maatra aur saphalta padamguna anubhav karte rahenge।

¹²³Just as the name of the task, "Global Co-operation", you will also become embodiments of that and will continue to carry out the task easily. ¹²⁴You will then experience the effort to be just effort in name and will attain multimillionfold success.

¹¹¹aise anubhav karenge jaise ki karaavanhaar nimitta banaae kara raha hai।

¹²⁵You will feel that Karavanhar has made you an instrument and is making you do it.

¹¹²main kar raha hoon - nahin।

¹²⁶You won't feel "I am doing it."

¹¹³isse sahayogi nahin banenge।

¹²⁷People won’t become co-operative when you have that awareness.

¹¹⁴karaavanhaar kara raha hai। ¹¹⁵chalaane vaala kaarya ko chala raha hai।

¹²⁸Karavanhar is making you do it; the One who is doing everything is carrying out the task.

¹¹⁶jaise aap sabhi ko jagdamba ka slogan yaad hai - hukmi hukm chala raha hai।

¹²⁹Similarly, all of you remember Jagadamba’s slogan of: The One who is giving the orders is making us carry them out.

¹¹⁷yahi slogan sada smriti-swaroop mein laate saphalta ko praapta hote rahenge।

¹³⁰Always keep this slogan in your awareness and you will continue to achieve success.

¹¹⁸baaki chaaron or umang-utsaah achha hai।

¹³¹There is very good zeal and enthusiasm in all directions.

¹¹⁹jahaan umang-utsaah hai vahaan saphalta svayan sameep aakar gale ki maala ban jaati hai।

¹³²Where there is zeal and enthusiasm, success itself comes close and becomes a garland around your neck.

¹²⁰yeh vishaal kaarya anek aatmaon ko sahayogi banaae sameep laayega kyonki pratyakshata ka parda khulne ke baad is vishaal stage par har varga vaala paartadhaari stage par pratyaksha hona chaahiye।

¹³³This unlimited task will make many souls co-operate and bring them closer, because, after the curtain of revelation opens, people of every profession have to be revealed on this unlimited stage.

¹²¹har varga ka arth hi hai - vishwa ki sarva aatmaon ke variety vriksha ka sangathan roop।

¹³⁴Every background means the collection of the variety tree of souls of the whole world.

¹²²koi bhi varga rah na jaae jo ulhana de ki humein to sandesh nahin mila isliye, neta se lekar jhuggi-jhopdi tak varga hai।

¹³⁵No profession should be left out that they would complain that they didn't receive the message. ¹³⁶Therefore, all backgrounds means from leaders to slum dwellers.

¹²³padhe hue sabse top saainsadaan aur phir jo anpadh hain, unhon ko bhi yeh gyaan ki knowledge dena, yeh bhi seva hai।

¹³⁷To do service is to give this knowledge to the topeducated scientists and also to those who are uneducated.

¹²⁴to sabhi varga arthaat vishwa ki har aatma ko sandesh pahunchaana hai।

¹³⁸So, all walks of life means that this message has to reach every soul of the world.

¹²⁵kitna bada kaarya hai!

¹³⁹It is such a huge task.

¹²⁶yeh koi kah nahin sakta ki hamko to seva ka chance nahin milta।

¹⁴⁰None of you can say that you are not given a chance to do service.

¹²⁷chaahe koi beemaar hai; to beemaar, beemaar ki seva karo; anpadh, anapdhon ki seva karo।

¹⁴¹If someone is ill, then ill ones can serve those who are ill. ¹⁴²Uneducated ones can serve those who are uneducated.

¹²⁸jo bhi kar sakte, woh chance hai।

¹⁴³Whatever anyone can do, there is this chance.

¹²⁹achha, bol nahin sakte to mansa vaayumandal se sukh ki vritti, sukhmay sthiti se sukhmay sansaar banaao।

¹⁴⁴Achcha, if you are unable to speak, then with your thoughts create an attitude of happiness and with your happy stage make the world happy.

¹³⁰koi bhi bahaana nahin de sakta ki main nahin kar sakta, samay nahin hai।

¹⁴⁵None of you can make the excuse that you are not able to do anything or that you don't have time.

¹³¹uthte-baithte 10-10 minute seva karo।

¹⁴⁶While sitting or moving around, do service even for 10 minutes.

¹³²anguli to denge na?

¹⁴⁷You will give your finger of co-operation, will you not?

¹³³kahaan nahin ja sakte ho, tabiyat theek nahin hai to ghar baithe karo lekin sahayogi banna zaroor hai, tab sarva ka sahayog milega।

¹⁴⁸If you are not able to go anywhere, if your health is not good, you can do this while sitting at home. ¹⁴⁹It is essential for you to be co-operative, for only then will you receive everyone's co-operation.

¹³⁴achha।

¹⁵⁰Achcha.

¹³⁵umang-utsaah dekh baapdaada bhi khush hote hain।

¹⁵¹BapDada is also pleased to see your zeal and enthusiasm.

¹³⁶sabhi ke man mein lagna hai ki ab pratyakshata ka parda khol ke dikhaayen।

¹⁵²You all have the desire in your hearts to open the curtain of revelation and reveal what is behind it.

¹³⁷aarambha to hua hai na। ¹³⁸to phir sahaj hota jaayega।

¹⁵³This has started to happen, and so it will continue to become easy.

¹³⁹videsh vaale bachchon ke plans bhi baapdaada tak pahunchte rehte hain।

¹⁵⁴The plans of the children abroad continue to reach BapDada.

¹⁴⁰svayan bhi umang mein hain aur sarva ka sahayog bhi umang-utsaah se milta rehta hai।

¹⁵⁵They themselves have this enthusiasm and they also continue to receive everyone's co-operation with zeal and enthusiasm.

¹⁴¹umang ko umang, utsaah ko utsaah milta hai। ¹⁴²yeh bhi milan ho raha hai।

¹⁵⁶Where there is zeal, you receive zeal and where there is enthusiasm, you receive enthusiasm, and so this meeting is taking place.

¹⁴³to khoob dhoomdhaam se is kaarya ko aage badhaao।

¹⁵⁷Therefore, make this task progress with a lot of pomp and splendour.

¹⁴⁴jo bhi umang-utsaah se banaaya hai aur bhi baap ke, sarva braahmanon ke sahayog se, shubh kaamnaaon - shubh bhaavnaaon se aur bhi aage badhta rahega।

¹⁵⁸Whatever you have done, you have done it with zeal and enthusiasm and, with the Father's and all the Brahmins’ co-operation, good wishes and pure feelings, it will continue to move forward even more.

¹⁴⁵achha।

¹⁵⁹Achcha.

¹⁴⁶chaaron or ke sada yaad aur seva ke umang-utsaah vaale shreshtha bachchon ko, sada har karma mein smriti-swaroop ki anubhooti karne vaale anubhvi aatmaon ko, sada har karma mein baap ke sarva sambandh ka anubhav karne vaale shreshtha aatmaon ko, sada brahman jeevan ke maje ki jeevan bitaane vaale mahaan aatmaon ko baapdaada ka ati sneh-sampanna yaadapyaar sveekaar ho।

¹⁶⁰To the elevated children everywhere who have constant zeal and enthusiasm for having remembrance and doing service, to the experienced souls who experience being an embodiment of awareness in every action, to the elevated souls who constantly experience all relationships with the Father in every action, to the great souls who live their Brahmin lives in pleasure, please accept BapDada's remembrance filled with deep love.

¹⁴⁷vardaan:- sangamayug par ek ka sauguna pratyakshaphal praapta karne vaale padmaapdam bhaagyashaali bhav

¹⁶¹Blessing: May you be multimillion times fortunate and receive one hundredfold return of one at the confluence age.

¹⁴⁸sangamayug hi ek ka sauguna pratyakshaphal dene vaala hai, sirf ek baar sankalp kiya ki main baap ka hoon, main master sarvashaktimaan hoon to maayaajeet banne ka, vijayi banne ke nashe ka anubhav hota hai।

¹⁶² Only the confluence age is the age where you receive one hundredfold practical fruit of one. ¹⁶³Once you simply have the thought, “I belong to the Father, I am a master almighty authority”, you will experience the intoxication of being a conqueror of Maya and of being victorious.

¹⁴⁹shreshtha sankalp karna - yahi hai beej aur uska sabse bada phal hai jo svayan paramatma baap bhi saakaar manushya roop mein milne aata, is phal mein sab phal aa jaate hain।

¹⁶⁴To have this elevated thought is the seed and the greatest fruit of that is that the Father, the Supreme Soul, Himself, comes in a human form to meet you. ¹⁶⁵All fruits are included in this fruit.

¹⁵⁰slogan:- sachche brahman woh hain jinki soorat aur seerat se purity ki personality va royalty ka anubhav ho।

¹⁶⁶Slogan: A true Brahmin is one whose face and character give the experience of the personality and royalty of purity.

¹⁵¹soochna:- aaj maas ka teesra ravivaar antarraashtreey yog divas hai, saayan 6.30 se 7.30 baje tak sabhi bhaai bahinen vishesh yog tapasya karte hue, apne shubh bhaavna sampanna sankalpon dvaara prakriti sahit vishwa ki sarva aatmaon ko shanti aur shakti ke vibration dene ki seva karen।

¹⁶⁷*** Om Shanti *** Notice: Today is the third Sunday World Meditation Hour yoga from 6.30 – 7.30 pm when all brothers and sisters especially sit to have yoga tapasya and with your thoughts filled with good wishes, do the service of giving all souls of the world and also including matter, vibrations of peace and power.