Daily Murli for Sunday 24 January 2021

⁰24-01-21 praatahmurli om shanti ''avyakt-baapdaada'' revise 17-10-87 madhuban

⁰ 24/01/21 Madhuban Avyakt BapDada Om Shanti 17/10/87

¹brahman jeevan ka shrringaar - ‘pavitrata'

¹The decoration of Brahmin life ispurity

²aaj baapdaada apne vishwa ke chaaron or ke vishesh hovanhaar poojya bachchon ko dekh rahe hain।

²Today, BapDada is looking at His children from everywhere in the world who are particularly going to be worthy of worship.

³saare vishwa mein se kitne thode amoolya ratna poojneey bane hain!

³Out of the whole world, so few become invaluable, worthy-of-worship jewels.

⁴poojneey aatmaayen hi vishwa ke liye vishesh jahaan ke noor ban jaate hain।

⁴Only the worthy-of-worship souls become the special lights of the world.

⁵jaise is shareer mein noor nahin to jahaan nahin, aise vishwa ke andar poojneey jahaan ke noor aap shreshtha aatmaayen nahin to vishwa ka bhi mahatva nahin।

⁵Just as when there is no light (life) in a body, there is no world, in the same way, if, in this world, there were not you elevated worthy-of-worship souls, you lights of the world, the world would have no importance.

⁶svarna-yug va aadi-yug va satopradhaan yug, naya sansaar aap vishesh aatmaon se aarambha hota hai।

⁶The golden age, the first age, and the satopradhan age, the new world, begins with you special souls.

⁷naye vishwa ke aadhaar-moorta, poojneey aatmaayen aap ho।

⁷You worthy-of-worship souls are the images of support for the new world.

⁸to aap aatmaon ka kitna mahatva hai!

⁸So, you souls have so much importance.

⁹aap poojya aatmaayen sansaar ke liye nai roshni ho।

⁹You worthy-of-worship souls are the new lights for the world.

¹⁰aapki chadhti kala vishwa ko shreshtha kala mein laane ke nimitta banti hai।

¹⁰Your stage of ascending becomes instrumental in taking the world into its elevated stage.

¹¹aap girti kala mein aate ho to sansaar ki bhi girti kala hoti hai।

¹¹When you enter the stage of falling down, the world too enters into the stage of falling down.

¹²aap parivartan hote ho to vishwa bhi parivartan hota hai।

¹²When you are transformed, the world is also transformed.

¹³itne mahaan aur mahatva vaali aatmaayen ho!

¹³You are such great souls with such importance.

¹⁴aaj baapdaada sarva bachchon ko dekh rahe the।

¹⁴Today, BapDada was looking at all the children.

¹⁵brahman banna arthaat poojya banna kyonki brahman so devta bante hain aur devtaayen arthaat poojneey।

¹⁵To become a Brahmin means to become worthy of worship, because Brahmins become deities and deities means worthy-of-worship.

¹⁶sabhi devtaayen poojneey to hain, phir bhi nambarvaar zaroor hain।

¹⁶All deities are worthy of worship; nevertheless, they are definitely numberwise.

¹⁷kin devtaaon ki pooja vidhipoorvak aur niymit roop se hoti hai aur kinhon ki pooja vidhipoorvak niymit roop se nahin hoti।

¹⁷Some deities are worshipped regularly, in the right way and some deities are not.

¹⁸kinhon ke har karma ki pooja hoti hai aur kinhon ke har karma ki pooja nahin hoti hai।

¹⁸Every action of some deities is worshipped, whereas for others, not all of their actions are worshipped.

¹⁹koi ka vidhipoorvak har roj shrringaar hota hai aur koi ka shrringaar roz nahin hota hai, oopar-oopar se thoda-bahut saja lete hain lekin vidhipoorvak nahin।

¹⁹Some are decorated in the right way every day, whereas others are not decorated every day; they are superficially decorated, but not with the right method.

²⁰koi ke aage saara samay keertan hota aur koi ke aage kabhi-kabhi keertan hota hai।

²⁰In front of some deities, devotional songs are sung all the time, whereas those songs are only sung sometimes in front of others.

²¹in sabhi ka kaaran kya hai?

²¹What is the reason for all of this?

²²brahman to sabhi kahlaate hain, gyaan-yog ki padhaai bhi sabhi karte hain, phir bhi itna antar kyon?

²²All of you are called Brahmins, all of you study knowledge and yoga, and yet why is there this difference?

²³dhaarna karne mein antar hai।

²³There is a difference in dharna.

²⁴phir bhi vishesh kaunsi dhaarnaaon ke aadhaar par nambarvaar hote hain, jaante ho?

²⁴However, do you know on the basis of which particular dharna it becomes numberwise?

²⁵poojneey banne ka vishesh aadhaar pavitrata ke oopar hai।

²⁵The special basis of becoming worthy of worship is purity.

²⁶jitna sarva prakaar ki pavitrata ko apnaate hain, utna hi sarva prakaar ke poojneey bante hain aur jo nirantar vidhipoorvak aadi, anaadi vishesh gun ke roop se pavitrata ko sahaj apnaate hain, vahi vidhipoorvak poojya bante hain।

²⁶The more you adopt all types of purity, the more you become worthy of worship in every way. ²⁷Those who easily adopt purity constantly with the right method as their original and eternal virtue are those who become worthy of worship with the right method.

²⁷sarva prakaar ki pavitrata kya hai?

²⁸What are all the types of purity?

²⁸jo aatmaayen sahaj, svatah har sankalp mein, bol mein, karma mein sarva arthaat gyaani aur agyaani aatmaayen, sarva ke samparka mein sada pavitra vritti, drishti, vibration se yathaartha samparka-sambandh nibhaate hain - isko hi sarva prakaar ki pavitrata kehte hain।

²⁹Those souls who easily and automatically fulfil their responsibilities in all their connections and relationships to all souls, whether in knowledge or without knowledge, through their every thought, word and deed with a constantly pure attitude, vision and vibrations, are said to have all types of purity.

²⁹svapna mein bhi svayan ke prati ya anya koi aatma ke prati sarva prakaar ki pavitrata mein se koi kami na ho।

³⁰Even in your dreams, let nothing be lacking in adopting all types of purity for yourself and for others.

³⁰maano svapna mein bhi brahmacharya khandit hota hai va kisi aatma ke prati kisi bhi prakaar ki eershya va aavesh ke vash karma hota ya bol nikalta hai, krodh ke ansh roop mein bhi vyavhaar hota hai to isko bhi pavitrata ka khandan maana jaayega।

³¹For instance, if celibacy is broken even in your dreams, or if you perform actions or speak to another soul under the influence of jealousy or anger, if your interaction with that one is based on even a trace of anger, that would also be considered to be breaking the vow of purity.

³¹socho, jab svapna ka bhi prabhaav padta hai to saakaar mein kiye hue karma ka kitna prabhaav padta hoga!

³²Just think about it: if even dreams have such an effect, then, how much effect would actions performed physically have?

³²isliye khandit moorti kabhi poojneey nahin hoti।

³³This is why an idol that is damaged is never worthy of worship.

³³khandit moortiyaan mandiron mein nahin rehti, aajkal ke museum mein rehti hain।

³⁴Damaged idols are not placed in the temples; they stay in the museums of today.

³⁴vahaan bhakta nahin aate।

³⁵Devotees do not go there.

³⁵sirf yahi gaayan hota hai ki bahut puraani moortiyaan hain, bas।

³⁶There is just their praise: "These are very old idols". ³⁷That is all!

³⁶unhonne sthool angon ke khandit ko khandit kah diya hai lekin vaastav mein kisi bhi prakaar ki pavitrata mein khandan hota hai to woh poojya-pad se khandit ho jaate hain।

³⁸They call the damage of the physical limbs breakage but, in fact, if there is some breakage of observing purity in any way, then that soul becomes deprived of receiving a worthy-of-worship status.

³⁷aise, chaaron prakaar ki pavitrata vidhipoorvak hai to pooja bhi vidhipoorvak hoti hai।

³⁹In the same way, if all four types of purity are observed in the right way, then the worship too is in the right way.

³⁸man, vaani, karma (karma mein sambandh samparka aa jaata hai) aur svapna mein bhi pavitrata - isko kehte hain sampoorn pavitrata।

⁴⁰Purity in your mind, words, actions - relationships and connections are included in actions - and dreams is called complete purity.

³⁹kai bachche albelepan mein aane ke kaaran, chaahe badon ko, chaahe chhoton ko, is baat mein chalaane ki koshish karte hain ki mera bhaav bahut achha hai lekin bol nikal gaya, va meri em (lakshya) aise nahin thi lekin ho gaya, ya kehte hain ki hansi-majaak mein kah diya athva kar liya।

⁴¹Because of carelessness, some children just try to make do and move along with the older ones or younger ones, saying, "My intention was very good, but the words just came out." ⁴²Or, "That wasn’t my aim, but it just happened." ⁴³Or, "I only said that or did that as a joke."

⁴⁰yeh bhi chalaana hai isliye pooja bhi chalaane jaisi hoti hai।

⁴⁴This is also “making do”, and that is why the worship of you is also just “making do”.

⁴¹yeh albelaapan sampoorn poojya sthiti ko nambarvaar mein le aata hai।

⁴⁵This carelessness makes you numberwise in the stage of being fully worthy of worship.

⁴²yeh bhi apvitrata ke khaate mein jama hota hai।

⁴⁶This too is accumulated in the account of impurity.

⁴³sunaaya na - poojya, pavitra aatmaon ki nishaani yahi hai - unhon ki chaaron prakaar ki pavitrata svabhaavik, sahaj aur sada hogi।

⁴⁷You were told that the sign of worthy-of-worship pure souls is that all four types of their purity will be natural, easy and constant.

⁴⁴unko sochna nahin padega lekin pavitrata ki dhaarna svatah hi yathaartha sankalp, bol, karma aur svapna laati hai।

⁴⁸They don't have to think about it, but the dharna of purity automatically makes their thoughts, words, deeds and dreams accurate.

⁴⁵yathaartha arthaat ek to yuktiyukta, doosra yathaartha arthaat har sankalp mein arth hoga, bina arth nahin hoga।

⁴⁹Firstly, accurate means to be yogyukt and secondly, accurate means that every thought would have meaning; it would not be meaningless.

⁴⁶aise nahin ki aise hi bol diya, nikal gaya, kar liya, ho gaya।

⁵⁰You would not say, "I said it just like that, for the sake of it; it just came out; I just did it or it just happened.

⁴⁷aisi pavitra aatma sada har karma mein arthaat dincharya mein yathaartha yuktiyukta rehti hai।

⁵¹Such pure souls remain constantly accurate and yuktiyukt in every action, that is, through their whole day's activity.

⁴⁸isliye pooja bhi unke har karma ki hoti hai arthaat poore dincharya ki hoti hai।

⁵²This is why every action of such souls is worshipped, that is, their whole day's activity is worshipped.

⁴⁹uthne se lekar sone tak bhinna-bhinna karma ke darshan hote hain।

⁵³A viewing is given of all their different activities from the time they wake up to the time they go to sleep.

⁵⁰agar brahman jeevan ki bani hui dincharya pramaan koi bhi karma yathaartha va nirantar nahin karte to uske antar ke kaaran pooja mein bhi antar padega।

⁵⁴If any action is not accurate or not constantly according to the timetable created for Brahmin life, then, because of that difference, there will be a difference in the way that you are worshipped.

⁵¹maano koi amritvele uthne ki dincharya mein vidhipoorvak nahin chalte, to pooja mein bhi unke pujaari bhi us vidhi mein neeche-oopar karte arthaat pujaari bhi samay par uthkar pooja nahin karega, jab aaya tab kar lega athva amritvele jaagrit sthiti mein anubhav nahin karte, majboori se va kabhi susti, kabhi chusti ke roop mein baithte to pujaari bhi majboori se ya susti se pooja karenge, vidhipoorvak pooja nahin karenge।

⁵⁵For instance, if someone is not disciplined when it comes to waking up at amrit vela, then, in their worship too, their worshippers will also fluctuate when it comes to worshipping them, that is, the worshippers will also not wake up at the right time and worship them; they will only worship them when it suits them. ⁵⁶Or else, if at amrit vela they don't experience an awakened stage, if sometimes they sit under compulsion, sometimes with laziness and sometimes with alertness, then their worshippers too will worship them under compulsion or laziness; they will not worship them in the right way.

⁵²aise har dincharya ke karma ka prabhaav poojneey banne mein padta hai।

⁵⁷In this way, every action of the timetable affects their becoming worthy of worship.

⁵³vidhipoorvak na chalna, koi bhi dincharya mein oopar-neeche hona - yeh bhi apvitrata ke ansh mein ginti hota hai kyonki aalasya aur albelaapan bhi vikaar hai।

⁵⁸Not to move along in the right way, to fluctuate in any part of the timetable is also counted as a trace of impurity because laziness and carelessness are also vices.

⁵⁴jo yathaartha karma nahin hai woh vikaar hai।

⁵⁹Any action that is not accurate is a vice.

⁵⁵to apvitrata ka ansh ho gaya na।

⁶⁰Therefore, that is a trace of impurity, is it not?

⁵⁶is kaaran poojya pad mein nambarvaar ho jaate hain।

⁶¹Because of this you become numberwise in attaining a worthy-of-worship status.

⁵⁷to foundation kya raha?

⁶²So, what is the foundation?

⁵⁸pavitrata।

⁶³Purity.

⁵⁹pavitrata ki dhaarna bahut maheen hai।

⁶⁴The dharna of purity is very deep.

⁶⁰pavitrata ke aadhaar par hi karma ki vidhi aur gati ka aadhaar hai।

⁶⁵The ways and means of actions are based on purity.

⁶¹pavitrata sirf moti baat nahin hai।

⁶⁶Purity is not just about gross things.

⁶²brahmachaari rahe ya nirmohi ho gaye - sirf isko hi pavitrata nahin kahenge।

⁶⁷Simply to be celibate or to remain free from attachment is not called purity.

⁶³pavitrata brahman jeevan ka shrringaar hai।

⁶⁸Purity is the decoration of Brahmin life.

⁶⁴to har samay pavitrata ke shrringaar ki anubhooti chehre se, chalan se auron ko ho।

⁶⁹Let others experience the decoration of purity from your face and your activity at every moment.

⁶⁵drishti mein, mukh mein, haathon mein, paanvon mein sada pavitrata ka shrringaar pratyaksha ho।

⁷⁰Let the decoration of purity always be revealed in a practical way in your eyes, your mouth, hands and feet.

⁶⁶koi bhi chehre taraph dekhe to features se unhein pavitrata anubhav ho।

⁷¹Let anyone who looks at your face experience purity in your features.

⁶⁷jaise aur prakaar ke features varnan karte hain, vaise yeh varnan karen ki inke features se pavitrata dikhaai deti hai, naynon mein pavitrata ki jhalak hai, mukh par pavitrata ki muskaraahat hai।

⁷²Just as they speak of other types of features, similarly, let them say that purity is visible in your features, that there is the sparkle of purity in your eyes and the smile of purity on your lips.

⁶⁸aur koi baat unhein nazar na aaye।

⁷³Let them not see anything else.

⁶⁹isko kehte hain pavitrata ke shrringaar se shrringaari hui moorta।

⁷⁴This is called being an image that is decorated with the decoration of purity.

⁷⁰samjha?

⁷⁵Do you understand?

⁷¹pavitrata ki to aur bhi bahut guhyata hai, woh phir sunaate rahenge।

⁷⁶There is a lot more depth to purity, which you will hear more about later.

⁷²jaise karmon ki gati gahan hai, pavitrata ki paribhaasha bhi badi guhya hai aur pavitrata hi foundation hai।

⁷⁷Just as the philosophy of actions is deep, so, too, the definition of purity is also very deep, and purity is the foundation.

⁷³achha।

⁷⁸Achcha.

⁷⁴aaj gujraat aaya hai।

⁷⁹Today, those from Gujarat have come.

⁷⁵gujraat vaale sada halke ban naachte aur gaate hain।

⁸⁰Those from Gujarat are always dancing and singing with lightness.

⁷⁶chaahe shareer mein kitne bhi bhaari hon lekin halke ban naachte hain।

⁸¹No matter how heavy they may be physically, they become light and dance.

⁷⁷gujraat ki visheshta hai - sada halka rehna, sada khushi mein naachte rehna aur baap ke va apne praaptiyon ke geet gaate rehna।

⁸²The speciality of Gujarat is that they always remain light, they always dance in happiness and continue to sing songs of the Father and their attainments.

⁷⁸bachpan se hi naachte-gaate achha hain।

⁸³From childhood, they sing and dance very well.

⁷⁹brahman jeevan mein kya karte ho?

⁸⁴What do they do in Brahmin life?

⁸⁰brahman jeevan arthaat maujon ki jeevan।

⁸⁵A Brahmin life means a life of pleasure.

⁸¹garbha raas karte ho to mauj mein aa jaate ho na।

⁸⁶When you have garba-raas (dancing in unity in a circle), you enjoy yourselves, do you not?

⁸²agar mauj mein na aaye to jyaada kar nahin sakenge।

⁸⁷If you did not enjoy yourselves, you would not be able to do that for long.

⁸³mauj-masti mein thakaavat nahin hoti hai, athak ban jaate hain।

⁸⁸When you are enjoying yourselves and are intoxicated, you don’t feel tired; you become tireless.

⁸⁴to brahman jeevan arthaat sada mauj mein rahne ki jeevan, woh hai sthool mauj aur brahman jeevan ki hai man ki mauj।

⁸⁹So, Brahmin life means a life of constantly remaining in pleasure. ⁹⁰The other is physical pleasure, whereas Brahmin life is pleasure of the mind.

⁸⁵sada man mauj mein naachta aur gaata rahe।

⁹¹Let the mind always continue to dance and sing in pleasure.

⁸⁶woh log halke ban naachne-gaane ke abhyaasi hain।

⁹²Those people have the practice of being light and dancing and singing.

⁸⁷to inhon ko brahman jeevan mein bhi double light (halka) banne mein mushkil nahin hoti।

⁹³So they don't find it difficult to be doublelight in their Brahmin life.

⁸⁸to gujraat arthaat sada halke rahne ke abhyaasi kaho, vardaani kaho।

⁹⁴So, those from Gujarat means those who constantly have the practice of remaining light, those who are always blessed.

⁸⁹to saare gujraat ko vardaan mil gaya - double light।

⁹⁵So, the whole of Gujarat has received this blessing of being double light.

⁹⁰murli dvaara bhi vardaan milte hain na।

⁹⁶You also receive blessings through the murli, do you not?

⁹¹sunaaya na - aapki is duniya mein yatha shakti, yatha samay hota hai।

⁹⁷You were told that everything in your world happens according to capacity and the time.

⁹²yatha aur tatha।

⁹⁸As is the capacity, so is the result.

⁹³aur vatan mein to yatha-tatha ki bhaasha hi nahin hai।

⁹⁹In the subtle region, there is no language for anything being ‘according to capacity’, etc.

⁹⁴yahaan din bhi to raat bhi dekhna padta।

¹⁰⁰Here, both day and night have to be considered.

⁹⁵vahaan na din, na hai raat; na soorya uday hota, na chandrama। ⁹⁶donon se pare hai।

¹⁰¹There, there is neither day nor night; neither does the sun rise nor is there the moon; it is beyond both.

⁹⁷aana to vahaan hai na।

¹⁰²You have to go there, do you not?

⁹⁸bachchon ne roohrihaan mein kaha na ki kab tak?

¹⁰³In your heart-to-heart conversation, you children asked: Till when?

⁹⁹baapdaada kehte hain ki aap sabhi kaho ki ham taiyaar hain to ‘abhi' kar lenge।

¹⁰⁴BapDada replied: If you children say that you are ready, then BapDada can do it now.

¹⁰⁰phir ‘kab' ka to savaal hi nahin hai।

¹⁰⁵There would then be no question of when.

¹⁰¹‘kab' tab tak hai jab tak saari maala taiyaar nahin hui hai।

¹⁰⁶The question "When?" will only arise for as long as the whole rosary is not yet ready.

¹⁰²abhi naam nikaalne baithte ho to 108 mein bhi sochte ho ki yeh naam daalen va nahin?

¹⁰⁷Now, when you sit to extract the names, then, even for the 108, you would have to think whether to include someone's name or not.

¹⁰³abhi 108 ki maala mein bhi sabhi vahi 108 naam bolen।

¹⁰⁸Now, in the rosary of 108, everyone should give the same 108 names.

¹⁰⁴nahin, pharka ho jaayega।

¹⁰⁹Nevertheless, there will be a difference.

¹⁰⁵baapdaada to abhi ghadi taali bajaave aur thakaathak shuru ho jaayegi - ek taraph prakriti, ek taraph vyaktiyaan।

¹¹⁰BapDada can clap now and everything can instantly begin to happen now, with the elements and also people.

¹⁰⁶kya deri lagti।

¹¹¹That wouldn't take long.

¹⁰⁷lekin baap ka sabhi bachchon mein sneh hai।

¹¹²However, the Father loves all the children.

¹⁰⁸haath pakdenge, tab to saath chalenge।

¹¹³He will hold your hand, for only then will you go with Him.

¹⁰⁹haath mein haath milaana arthaat samaan banna।

¹¹⁴To put your hand in His hand means to become equal.

¹¹⁰aap kahenge - sabhi samaan athva sabhi to number one banenge nahin।

¹¹⁵You would say: Not everyone will become equal. ¹¹⁶Or, not everyone will become number one.

¹¹¹lekin number one ke peechhe number tu hoga। ¹¹²achha, baap samaan nahin banen lekin number one daana jo hoga woh samaan hoga।

¹¹⁷However, following number one is number two; that bead may not become equal to the Father, but it would at least be like the number one bead.

¹¹³teesra do ke samaan bane।

¹¹⁸The third bead would be like the second bead.

¹¹⁴chautha teen ke samaan bane।

¹¹⁹The fourth bead would be like the third.

¹¹⁵aise to samaan banen, to ek do ke sameep hote-hote maala taiyaar ho।

¹²⁰At least, they should become equal in that way; and by each one coming close to the next, the rosary will be prepared.

¹¹⁶aisi stage tak pahunchna arthaat samaan banna।

¹²¹To reach such a stage means to become equal.

¹¹⁷108 daana 107 se to milega na।

¹²²The 108th bead would be similar to the 107th bead.

¹¹⁸un jaisi visheshta bhi aa jaae to bhi maala taiyaar ho jaayegi।

¹²³If they have specialities like those (like each other), the rosary will be prepared.

¹¹⁹nambarvaar to hona hi hai।

¹²⁴It has to be numberwise.

¹²⁰samjha?

¹²⁵Do you understand?

¹²¹baap to kehte - abhi koi hai guarantee karne vaala ki haan, sab taiyaar hain?

¹²⁶The Father asks: Is there anyone now who can guarantee and say yes, everyone is ready?

¹²²baapdaada ko to second lagta।

¹²⁷It would only take BapDada a second.

¹²³drishya dikhaate the na - taali bajaai aur pariyaan aa gai।

¹²⁸You used to be shown those scenes when Baba would clap and angels would come.

¹²⁴achha।

¹²⁹Achcha.

¹²⁵chaaron or ke param poojya shreshtha aatmaon ko, sarva sampoorn pavitrata ke lakshya tak pahunchne vaale teevra purooshaarthi aatmaon ko, sada har karma mein vidhipoorvak karma karne vaale siddhi-swaroop aatmaon ko, sada har samay pavitrata ke shrringaar mein saji hui vishesh aatmaon ko baapdaada ka sneh sampanna yaadapyaar sveekaar ho।

¹³⁰To all the supremely worthy-of-worship elevated souls, to all the intense effort-making souls who reach their aim of all types of complete purity, to the souls who become embodiments of success by performing every action in the right way, to the special souls who are decorated with the decoration of purity at every moment, BapDada's love-filled remembrance.

¹²⁶party se mulaakaat

¹³¹BapDada meeting a group:

¹²⁷1. vishwa mein sabse jyaada shreshtha bhaagyavaan apne ko samajhte ho?

¹³²Do you consider yourselves to be the most fortunate ones in the world?

¹²⁸saara vishwa jis shreshtha bhaagya ke liye pukaar raha hai ki hamaara bhaagya khul jaae… aapka bhaagya to khul gaya।

¹³³The whole world is calling out for that elevated fortune, that their fortune should open whereas your fortune has already opened.

¹²⁹isse badi khushi ki baat aur kya hogi!

¹³⁴What could give greater happiness than this?

¹³⁰bhaagyavidhaata hi hamaara baap hai - aisa nasha hai na!

¹³⁵You have the intoxication that the Bestower of Fortune is your Father, do you not?

¹³¹jiska naam hi bhaagyavidhaata hai uska bhaagya kya hoga!

¹³⁶Just imagine what the fortune would be of someone whose Father is the Bestower of Fortune!

¹³²isse bada bhaagya koi ho sakta hai?

¹³⁷Could there be greater fortune than this?

¹³³to sada yeh khushi rahe ki bhaagya to hamaara janma-siddha adhikaar ho gaya।

¹³⁸Therefore, always have the happiness that fortune is your birthright.

¹³⁴baap ke paas jo bhi property hoti hai, bachche uske adhikaari hote hain।

¹³⁹Children have a right to all the property that belongs to their father.

¹³⁵to bhaagyavidhaata ke paas kya hai?

¹⁴⁰So, what does the Bestower of Fortune have?

¹³⁶bhaagya ka khazaana।

¹⁴¹The treasures of fortune.

¹³⁷us khazaane par aapka adhikaar ho gaya।

¹⁴²You now have a right to those treasures.

¹³⁸to sadaiv ‘vaah mera bhaagya aur bhaagya-vidhaata baap'! ¹³⁹- yahi geet gaate khushi mein udte raho।

¹⁴³So, always continue to sing the song, "Wah! my fortune and my Father, the Bestower of Fortune", and fly in happiness.

¹⁴⁰jiska itna shreshtha bhaagya ho gaya usko aur kya chaahiye?

¹⁴⁴What else would one who has such elevated fortune need?

¹⁴¹bhaagya mein sab kuchh aa gaya।

¹⁴⁵Everything is included in your fortune.

¹⁴²bhaagyavaan ke paas tan-man-dhan-jan sab kuchh hota hai।

¹⁴⁶A fortunate person has everything: body, mind, wealth and people (relationships).

¹⁴³shreshtha bhaagya arthaat apraapta koi vastu nahin।

¹⁴⁷An elevated fortune means that nothing is unattained.

¹⁴⁴koi apraapti hai?

¹⁴⁸Do you lack anything?

¹⁴⁵makaan achha chaahiye, kaar achhi chaahiye... nahin।

¹⁴⁹"I want a good house, I want a good car…"

¹⁴⁶jisko man ki khushi mil gai, use sarva praaptiyaan ho gai! ¹⁴⁷kaar to kya lekin kaaroon ka khajaana mil gaya!

¹⁵⁰No. ¹⁵¹Someone who has found happiness of mind has attained everything, not just a car, but that one has found plentiful treasures.

¹⁴⁸koi apraapta vastu hai hi nahin।

¹⁵²So, there is nothing unattained.

¹⁴⁹aise bhaagyavaan ho!

¹⁵³You are such fortunate ones!

¹⁵⁰vinaashi ichchha kya karenge।

¹⁵⁴What use is there in having a desire for perishable things?

¹⁵¹jo aaj hai, kal hai hi nahin - uski ichchha kya rakhenge isliye, sada avinaashi khazaane ki khushiyon mein raho jo ab bhi hai aur saath mein bhi chalega।

¹⁵⁵What exists today will not exist tomorrow, so why have any desire for it? ¹⁵⁶Therefore, always stay in the happiness of the imperishable treasures that are with you now and will go with you.

¹⁵²yeh makaan, kaar va paise saath nahin chalenge lekin yeh avinaashi khazaana anek janma saath rahega।

¹⁵⁷Those buildings, cars and money will not go with you, but these imperishable treasures will be with you for many births.

¹⁵³koi chheen nahin sakta, koi loot nahin sakta।

¹⁵⁸No one can snatch them away from you; no one can loot them.

¹⁵⁴svayan bhi amar ban gaye aur khazaane bhi avinaashi mil gaye!

¹⁵⁹You yourselves have become immortal and have found the imperishable treasures.

¹⁵⁵janma-janma yeh shreshtha praalabdha saath rahegi।

¹⁶⁰This elevated reward will stay with you for birth after birth.

¹⁵⁶kitna bada bhaagya hai!

¹⁶¹It is such a huge fortune!

¹⁵⁷jahaan koi ichchha nahin, ichchha maatram avidya hai - aisa shreshtha bhaagya bhaagyavidhaata baap dvaara praapta ho gaya।

¹⁶²Where there are no desires, where you are ignorant of the knowledge of desires, it is because you have attained such elevated fortune from the Father, the Bestower of Fortune.

¹⁵⁸2. apne ko baap ke sameep rahne vaali shreshtha aatmaayen anubhav karte ho?

¹⁶³2) Do you experience yourselves to be souls who stay close to the Father?

¹⁵⁹baap ke ban gaye - yeh khushi sada rehti hai?

¹⁶⁴Do you always have the happiness that you now belong to the Father?

¹⁶⁰duhkh ki duniya se nikal sukh ke sansaar mein aa gaye।

¹⁶⁵You have come away from the world of sorrow into the world of happiness.

¹⁶¹duniya duhkh mein chilla rahi hai aur aap sukh ke sansaar mein, sukh ke jhoole mein jhool rahe ho।

¹⁶⁶The world is crying out in sorrow, whereas you are in the world of happiness, swinging in the swing of happiness.

¹⁶²kitna antar hai!

¹⁶⁷There is so much difference!

¹⁶³duniya dhoondh rahi hai aur aap milan mana rahe ho।

¹⁶⁸The world is searching, whereas you are celebrating a meeting.

¹⁶⁴to sada apni sarva praaptiyon ko dekh harshit raho।

¹⁶⁹So, always remain cheerful seeing all your attainments.

¹⁶⁵kya-kya mila hai, uski list nikaalo to bahut lambi list ho jaayegi।

¹⁷⁰Make a list of what you have received and it will be a long list.

¹⁶⁶kya-kya mila?

¹⁷¹What have you received?

¹⁶⁷tan mein khushi mili, to tan ki tandarusti hai; man mein shanti mili, to shanti man ki visheshta hai aur dhan mein itni shakti aai jo daal-roti 36 prakaar ke samaan anubhav ho।

¹⁷²When you have happiness physically, the body is healthy. ¹⁷³When your mind has received peace, peace is the speciality of the mind, and wealth has so much power that even daal and roti are experienced to be like 36 varieties of food.

¹⁶⁸eeshvareey yaad mein daal-roti bhi kitni shreshtha lagti hai!

¹⁷⁴In your remembrance of God, even daal and roti seem so elevated.

¹⁶⁹duniya ke 36 prakaar hon aur aap ki daal-roti ho to shreshtha kya lagega?

¹⁷⁵Even if the world has 36 varieties and you just have daal and roti, which would be more elevated?

¹⁷⁰daal-roti achhi hai na kyonki prasaad hai na।

¹⁷⁶Daal and roti are good because that is prasad (holy food).

¹⁷¹jab bhojan banaate ho to yaad mein banaate ho, yaad mein khaate ho to prasaad ho gaya।

¹⁷⁷When you prepare food, you prepare it in remembrance and you eat it in remembrance and so it becomes prasad.

¹⁷²prasaad ka mahatva hota hai।

¹⁷⁸Prasad has great importance.

¹⁷³aap sabhi roz prasaad khaate ho।

¹⁷⁹All of you eat prasad every day.

¹⁷⁴prasaad mein kitni shakti hoti hai!

¹⁸⁰There is so much power in prasad.

¹⁷⁵to tan-man-dhan sabhi mein shakti aa gai isliye kehte hain - apraapta nahin koi vastu braahmanon ke khajaane mein।

¹⁸¹So, all three - body, mind and wealth - have so much power that there is nothing lacking in the treasure-store of Brahmins.

¹⁷⁶to sada in praaptiyon ko saamne rakh khush raho, harshit raho, achha।

¹⁸²So, constantly keep these attainments in front of you and remain happy and cheerful. ¹⁸³Achcha.

¹⁷⁷vardaan:- karma dvaara gunon ka daan karne vaale double light pharishta bhav

¹⁸⁴Blessing: May you be a double-light angel who donates virtues through your deeds.

¹⁷⁸jo bachche karmana dvaara gunon ka daan karte hain unki chalan aur chehra donon hi pharishte ki tarah dikhaai dete hain।

¹⁸⁵ The faces and deeds of the children who donate virtues through their deeds are seen as those of angels.

¹⁷⁹ve double light arthaat prakaashmay aur halkepan ki anubhooti karte hain।

¹⁸⁶They experience themselves to be doublelight, that is, they are light (bright) and also light (weightless).

¹⁸⁰unhein koi bhi bojh mahsoos nahin hota hai।

¹⁸⁷They do not feel anything to be a burden.

¹⁸¹har karma mein madad ki mahsoosta hoti hai। ¹⁸²jaise koi shakti chala rahi hai।

¹⁸⁸They experience help in every action they perform, as though some power is making them move.

¹⁸³har karma dvaara mahaadaani banne ke kaaran unhein sarva ki aasheervaad va sarva ke vardaanon ki praapti ka anubhav hota hai।

¹⁸⁹Because of being great donors in all their actions, they receive blessings and good wishes from everyone.

¹⁸⁴slogan:- seva mein saphalta ka sitaara bano, kamjor nahin।

¹⁹⁰Slogan: Become a star of success in service; do not be weak.

¹⁹¹*** Om Shanti ***