Daily Murli for Sunday 14 February 2021

14-02-21 praatahmurli om shanti ''avyakt-baapdaada'' revise 02-11-87 madhuban

sva-parivartan ka aadhaar - ‘sachche dil ki mahsoosta'

aaj vishwa-parivartak, vishwa-kalyaankaari baapdaada apne snehi, sahayogi, vishwa parivartak bachchon ko dekh rahe hain। har ek sva-parivartan dvaara vishwa-parivartan karne ki seva mein lage hue hain। sabhi ke man mein ek hi umang-utsaah hai ki is vishwa ko parivartan karna hi hai aur nishchay bhi hai ki parivartan hona hi hai athva yeh kahen ki parivartan hua hi pada hai। sirf nimitta baapdaada ke sahayogi, sahajyogi ban vartamaan aur bhavishya shreshtha bana rahe hain।

aaj baapdaada chaaron or ke nimitta vishwa-parivartak bachchon ko dekhte hue ek vishesh baat dekh rahe the - hain sabhi ek hi kaarya ke nimitta, lakshya bhi sabhi ka sva-parivartan aur vishwa-parivartan hi hai lekin sva-parivartan va vishwa-parivartan mein nimitta hote hue bhi nambarvaar kyon? koi bachche sva-parivartan bahut sahaj aur sheeghra kar lete aur koi abhi-abhi parivartan ka sankalp karenge lekin svayan ke sanskaar va maaya aur prakriti dvaara aane vaali paristhitiyaan va brahman parivaar dvaara chuktu hone vaale hisaab-kitaab shreshtha parivartan ke umang ko kamjor kar dete hain aur kai bachche parivartan karne ki himmat mein kamjor hain। jahaan himmat nahin, vahaan umang-utsaah nahin। aur sva-parivartan ke bina vishwa-parivartan ke kaarya mein dil-pasanda saphalta nahin hoti kyonki yeh alaukik eeshvareey seva ek hi samay par teen prakaar ke seva ki siddhi hai, woh teen prakaar ki seva saath-saath kaunsi hai? ek - vritti, doosra - vibration, teesra - vaani। teenon hi shaktishaali nimitta, nirmaan aur nihsvaartha is aadhaar se hain, tab dil-pasanda saphalta hoti hai। nahin to seva hoti hai, apne ko va doosron ko thode samay ke liye seva ki saphalta se khush to kar lete hain lekin dil-pasanda saphalta jo baapdaada kehte hain, woh nahin hoti hai। baapdaada bhi bachchon ki khushi mein khush ho jaate hain lekin dilaaraam ki dil par yatha-shakti result note zaroor hoti rehti। ‘shaabaas, shaabaash!' zaroor kahenge kyonki baap ki har bachche ke oopar sada vardaan ki drishti aur vritti rehti hai ki yeh bachche aaj nahin to kal siddhi-swaroop banne hi hain। lekin vardaata ke saath-saath shikshak bhi hai, isliye aage ke liye attention bhi dilaate hain।

to aaj baapdaada vishwa-parivartan ke kaarya ki aur vishwa-parivartak bachchon ki result ko dekh rahe the। vriddhi ho rahi hai, aavaaz chaaron or phail raha hai, pratyakshata ka parda khulne ka bhi aarambha ho gaya hai। chaaron or ki aatmaon mein abhi ichchha utpanna ho rahi hai ki najdeek jaakar dekhen। suni-sunaai baaten abhi dekhne ke parivartan mein badal rahi hain। yeh sab parivartan ho raha hai। phir bhi drama anusaar abhi tak baap aur kuchh nimitta bani hui shreshtha aatmaon ke shaktishaali prabhaav ka parinaam yeh dikhaai de raha hai। agar majority is vidhi se siddhi ko praapta karen to bahut jaldi sarva brahman siddhi-swaroop mein pratyaksha ho jaayenge। baapdaada dekh rahe the - dilapsanda, lokapsanda, baap-pasanda saphalta ka aadhaar ‘sva parivartan' ki abhi kami hai aur ‘sva-parivartan' ki kami kyon hain? uska mool aadhaar ek vishesh shakti ki kami hai। woh vishesh shakti hai mahsoosta ki shakti।

koi bhi parivartan ka sahaj aadhaar mahsoosta-shakti hai। jab tak mahsoosta-shakti nahin aati, tab tak anubhooti nahin hoti aur jab tak anubhooti nahin tab tak brahman jeevan ki visheshta ka foundation majboot nahin। aadi se apne brahman jeevan ko saamne laao।

pahla parivartan - main aatma hoon, baap mera hai - yeh parivartan kis aadhaar se hua? jab mahsoos karte ho ki ‘haan, main aatma hoon, yahi mera baap hai।' to mahsoosta anubhav karaati hai, tab hi parivartan hota hai। jab tak mahsoos nahin karte, tab tak saadhaaran gati se chalte hain aur jis ghadi mahsoosta ki shakti anubhvi banaati hai to teevra purooshaarthi ban jaate hain। aise jo bhi parivartan ki vishesh baaten hai - chaahe rachayita ke baare mein, chaahe rachna ke baare mein, jab tak har baat ko mahsoos nahin karte ki haan, yeh vahi samay hai, vahi yog hai, main bhi vahi shreshtha aatma hoon - tab tak umang-utsaah ki chaal nahin rehti। koi ke vaayumandal ke prabhaav se thode samay ke liye parivartan hoga lekin sadaakaal ka nahi hoga। mahsoosta ki shakti sadaakaal ka sahaj parivartan kar legi।

isi prakaar sva-parivartan mein bhi jab tak mahsoosta ki shakti nahin, tab tak sadaakaal ka shreshtha parivartan nahin ho sakta hai। ismen vishesh do baaton ki mahsoosta chaahiye। ek - apni kamzori ki mahsoosta। doosra - jo paristhiti va vyakti nimitta bante hain, unki ichchha aur unke man ki bhaavna va vyakti ki kamjori ya parvash ke sthiti ki mahsoosta। paristhiti ke paper ke kaaran ko jaan svayan ko paas hone ke shreshtha swaroop ki mahsoosta mein ho ki main shreshtha hoon, svasthiti shreshtha hai, paristhiti paper hai। yeh mahsoosta sahaj parivartan kara legi aur paas kar lenge। doosre ki ichchha va doosre ke sva-unnati ki bhi mahsoosta apne sva-unnati ka aadhaar hai। to sva-parivartan mahsoosta ki shakti bina nahin ho sakta। ismen bhi ek hai sachche dil ki mahsoosta, doosri - chaturaai ki mahsoosta bhi hai kyonki knowledgeful bahut ban gaye hain। to samay dekh apna kaam siddha karne ke liye, apna naam achha karne ke liye us samay mahsoos bhi kar lenge lekin us mahsoosta mein shakti nahin hoti jo parivartan kar lenve। to dil ki mahsoosta dilaaraam ki aasheervaad praapta karaati hai aur chaturaai vaali mahsoosta thode samay ke liye doosre ko bhi khush kar lete, apne ko bhi khush kar dete।

teesre prakaar ki mahsoosta - man maanta hai ki yeh theek nahin hai, vivek aavaaj deta hai ki yeh yathaartha nahin hai lekin baahar ke roop se apne ko mahaarthi siddha karne ke liye, apne naam ko kisi bhi prakaar se parivaar ke beech kamjor ya kam na karne ke kaaran vivek ka khoon karte rehte hain। yeh vivek ka khoon karna bhi paap hai। jaise aapghaat mahaapaap hai, vaise yeh bhi paap ke khaate mein jama hota hai isliye baapdaada muskaraate rehte hain aur unke man ke doylaag bhi sunte rehte hain। bahut sundar doylaag hote hain। mool baat - aisi mahsoosta vaale yeh samajhte hain ki kisko kya pata padta hai, aise hi chalta hai… lekin baap ko pata har patte ka hai। sirf mukh se sunne se pata nahin padta, lekin pata hote bhi baap anjaan ban bholepan mein bholaanaath ke roop se bachchon ko chalaate hain। jabki jaante hain, phir bhola kyon bante? kyonki merciful baap hai aur paap mein paap na badhte jaayen, yeh raham karta hai। samjha? aise bachche chatursujaan baap se bhi athva nimitta aatmaon se bhi bahut chatur ban saamne aate hain isliye baap merciful, bholaanaath ban jaate hain।

baapdaada ke paas har bachche ke karma ka, man ke sankalpon ka khaata har samay ka spashta rehta hai। dilon ko jaanne ki aavashyakta nahin hai lekin har bachche ke dil ki har dhadkan ka chitra spashta hi hai isliye kehte hain ki main har ek ke dil ko nahin jaanta kyonki jaanne ki aavashyakta hi nahin, spashta hai hi। har ghadi ke dil ki dhadkan va man ke sankalp ka chart baapdaada ke saamne hai। bata bhi sakte hain, aise nahin ki nahin bata sakte hain। tithi, sthaan, samay aur kya-kya kiya - sab bata sakte hain। lekin jaante hue bhi anjaan rehte hain। to aaj saara chart dekha।

sva-parivartan teevragti se na hone ke kaaran ‘sachchi dil ke mahsoosta' ki kami hai। mahsoosta ki shakti bahut meethe anubhav kara sakti hai। yeh to samajhte ho na। kabhi apne ko baap ke noore ratna aatma arthaat naynon mein samaai hui shreshtha bindu mahsoos karo। naynon mein to bindu hi sama sakta hai, shareer to nahin sama sakega। kabhi apne ko mastak par chamakne vaali mastakamni, chamakta hua sitaara mahsoos karo, kabhi apne ko brahma baap ke sahayogi, right hand saakaar brahman roop mein brahma ki bhujaayen anubhav karo, mahsoos karo। kabhi avyakt pharishta swaroop mahsoos karo। aise mahsoosta shakti se bahut anokhe, alaukik anubhav karo। sirf knowledge ki reeti varnan nahi karo, mahsoos karo। is mahsoosta-shakti ko badhaao to doosre taraph ki kamjori ki mahsoosta svatah hi spashta hogi। shaktishaali darpan ke beech chhota-sa daag bhi spashta dikhaai dega aur parivartan kar lenge। to samjha, sva parivartan ka aadhaar mahsoosta shakti hai। shakti ko kaarya mein lagaao, sirf ginti karke khush na ho - haan, yeh bhi shakti hai, yeh bhi shakti hai। lekin sva prati, sarva prati, seva prati sada har kaarya mein lagaao। samjha? kai bachche kehte ki baap yahi kaam karte rehte hain kya? lekin baap kya kare, saath to le hi jaana hai। jab saath le jaana hai to saathi bhi aise hi chaahiye na isliye dekhte rehte hain aur samaachaar sunaate rehte ki saathi samaan ban jaaen। peechhe-peechhe aane vaalon ki to baat hi nahin hai, woh to dher ke dher honge। lekin saathi to samaan chaahiye na। aap saathi ho ya baaraati ho? baaraat to bahut badi hogi, isliye shiv ki baaraat mashhoor hai। baaraat to variety hogi lekin saathi to aise chaahiye na। achha।

yeh eastern zone hai। eastern zone kya kar raha hai? pratyakshata ka soorya kahaan se uday karenge? baap mein pratyakshata hui, woh baat to ab puraani ho gai। lekin ab kya karenge? puraani gaddi hai - yeh to nasha achha hai lekin ab kya karenge? abhi koi naveenta ka soorya uday karo jo sab ke mukh se nikle ki yeh eastern zone se naveenta ka soorya prakat hua! jo kaarya abhi tak kisi ne na kiya ho, woh ab karke dikhaao। function, seminar kiye, aai. pi. (vishishta vyakti) ki seva ki, akhbaaron mein daala - yeh to sabhi karte lekin naveenta ki kuchh jhalak dikhaao। samjha।

baap ka ghar so apna ghar hai। aaraam se sab pahunch gaye hain। dil ka aaraam sthool aaraam bhi dila deta hai। dil ka aaraam nahin to aaraam ke saadhan hote bhi beaaraam hote। dil ka aaraam hai arthaat dil mein sada raam saath mein hai, isliye koi bhi paristhiti mein aaraam anubhav karte ho। aaraam hai na, ki aana-jaana beaaraam lagta hai? phir bhi meethe drama ki bhaavi samjho। mela to mana rahe ho na। baap se milna, parivaar se milna - yeh mela manaane ki bhi meethi bhaavi hai। achha।

sarvashaktishaali shreshtha aatmaon ko, har shakti ko samay par kaarya mein laane vaale sarva teevra purooshaarthi bachchon ko, sada sva-parivartan dvaara seva mein dilapsanda saphalta paane vaale dilkhush bachchon ko, sada dilaaraam baap ke aage sachchi dil se spashta rahne vaale saphalta-swaroop shreshtha aatmaon ko dilaaraam baapdaada ka dil se yaadapyaar aur namaste।

party ke saath avyakt-baapdaada ki mulaakaat

sada apne ko baap ki chhatrachhaaya mein rahne vaali vishesh aatmaayen anubhav karte ho? jahaan baap ki chhatrachhaaya hai, vahaan sada maaya se safe rahenge। chhatrachhaaya ke andar maaya aa nahin sakti। mehnat se svatah hi door ho jaayenge। sada mauj mein rahenge kyonki jab mehnat hoti hai, to mehnat mauj anubhav nahin karaati। jaise, bachchon ki padhaai jab hoti hai to padhaai mein mehnat hoti hai na। jab imtihaan ke din hote hain to bahut mehnat karte hain, mauj se khelte nahin hai। aur jab mehnat khatma ho jaati hai, imtihaan khatma ho jaate hain to mauj karte hain। to jahaan mehnat hai, vahaan mauj nahin। jahaan mauj hai, vahaan mehnat nahin। chhatrachhaaya mein rahne vaale arthaat sada mauj mein rahne vaale kyonki yahaan padhaai oonchi padhte ho lekin oonchi padhaai hote hue bhi nishchay hai ki ham vijayi hain hi, paas hue hi pade hain isliye mauj mein rehte hain। kalpa-kalpa ki padhaai hai, nayi baat nahin hai। to sada mauj mein raho aur doosron ko bhi mauj mein rahne ka sandesh dete raho, seva karte raho kyonki seva ka phal is samay bhi aur bhavishya mein bhi khaate rahenge। seva karenge tab to phal milega।

vidaai ke samay - mukhya bhaai-bahinon ke saath

baapdaada sabhi bachchon ko samaan banaane ki shubh bhaavna se udaane chaahte hain। nimitta bane hue sevaadhaari baap-samaan banne hi hain, kaise bhi baap ko banaana hi hai kyonki aise-vaise ko to saath le hi nahin jaayenge। baap ka bhi to shaan hai na। baap sampanna ho aur saathi langada ya loola ho to sajega nahin। loole-langade baaraati honge, saathi nahin, isliye shiv ki baraat sada looli-langadi dikhaai gai hai kyonki kuchh kamjor aatmaayen dharmaraajpuri mein paas hote laayak banengi। achha।

vardaan:- seva ki stage par samaane ki shakti dvaara saphalta moorta banne vaale master saagar bhav

jab seva ki stage par aate ho to anek prakaar ki baaten saamne aati hain, un baaton ko svayan mein sama lo to saphaltaamoorta ban jaayenge। samaana arthaat sankalp roop mein bhi kisi ki vyakta baaton aur bhaav ka aanshik roop samaaya hua na ho। akalyaankaari bol kalyaan ki bhaavna mein aise badal do jaise akalyaan ka bol tha hi nahin। avgun ko gun mein, ninda ko stuti mein badal do - tab kahenge master saagar।

slogan:- vistaar ko na dekh saar ko dekhne va svayan mein samaane vaale hi teevra purushaarthi hain।