Daily Murli for Sunday 21 February 2021

⁰21-02-21 praatahmurli om shanti ''avyakt-baapdaada'' revise 06-11-87 madhuban

⁰ 21/02/21 Madhuban Avyakt BapDada Om Shanti 06/11/87

¹nirantar sevaadhaari banne ka saadhan chaar prakaar ki sevaae

¹The way to become a constant server is to do four types of service.

²aaj vishwa-kalyaankaari, vishwa-sevaadhaari baap apne vishwa-sevaadhaari, sahayogi sarva bachchon ko dekh rahe the ki har ek bachcha nirantar sahajyogi ke saath-saath nirantar sevaadhaari kahaan tak bane hain?

²Today, the World Benefactor, World-Server Father is looking at all His co-operative world-server children. ³To what extent is each child, as well as being a constant, easy yogi, a constant server?

³kyonki yaad aur seva - donon ka balance sada brahman jeevan mein baapdaada aur sarva shreshtha brahman aatmaon dvaara blessing ka paatra banaata hai।

⁴In your Brahmin life, the balance of both remembrance and service makes you constantly worthy of receiving blessings from BapDada and all the elevated Brahmin souls.

⁴is sangamayug par hi brahman jeevan mein parmaatma-aasheervaaden aur brahman parivaar ki aasheervaaden praapta hoti hain isliye is chhoti-si jeevan mein sarva praaptiyaan aur sadaakaal ki praaptiyaan sahaj praapta hoti hain।

⁵It is only at this confluence age and in this Brahmin life that you can receive blessings from God and the Brahmin family. ⁶This is why, in this short life, you easily receive all attainments for all time.

⁵is sangamayug ko vishesh blessing-yug kah sakte hain, isliye hi is yug ko mahaan yug kehte hain।

⁷This confluence age can be called the special age of blessings and this is why this age is also called the great age.

⁶svayan baap har shreshtha karma, har shreshtha sankalp ke aadhaar par har brahman bachche ko har samay dil se aasheervaad dete rehte hain।

⁸On the basis of every elevated action and every elevated thought, the Father Himself constantly continues to give blessings from His heart to every Brahmin child.

⁷yeh brahman jeevan parmaatma-aasheervaad ki paalna se vriddhi ko praapta hone vaali jeevan hai।

⁹This Brahmin life is a life in which you grow with the sustenance of blessings from God.

⁸bholaanaath baap sarva aasheervaad ki jholiyaan khule dil se bachchon ko de rahe hain।

¹⁰With an open heart, the Father, the Innocent Lord, is giving you children aprons filled with all blessings.

⁹lekin yeh sarva aasheervaad lene ka aadhaar yaad aur seva ka balance hai।

¹¹However, the basis of receiving all of these blessings is the balance of remembrance and service.

¹⁰agar nirantar yogi hain to saath-saath nirantar sevaadhaari bhi hain।

¹²If you are a constant yogi, you are also a constant server.

¹¹seva ka mahatva sada buddhi mein rehta hai?

¹³Does the importance of service always stay in your intellect?

¹²kai bachche samajhte hain - seva ka jab chance milta hai va koi saadhan va samay jab milta hai tab hi seva karte hain।

¹⁴Some children think that only when they get a chance, the means or the time to do service, will they do service.

¹³lekin baapdaada jaise yaad nirantar, sahaj anubhav karaate hain, vaise seva bhi nirantar aur sahaj ho sakti hai।

¹⁵However, just as BapDada enables you to experience remembrance constantly and easily, in the same way, service also can be done constantly and easily.

¹⁴to aaj baapdaada sevaadhaari bachchon ki seva ka chart dekh raha tha।

¹⁶So, today, BapDada was looking at the chart of service of the server children.

¹⁵jab tak nirantar sevaadhaari nahin bane tab tak sada ki aasheervaad ke anubhvi nahin ban sakte।

¹⁷Until you become a constant server, you cannot become experienced in receiving blessings all the time.

¹⁶jaise samay pramaan, seva ke chance pramaan, programme pramaan seva karte ho, us samay seva ke phalasvaroop baap ki, parivaar ki aasheervaad va saphalta praapta karte ho lekin sadaakaal ke liye nahin isliye kabhi aasheervaad ke kaaran sahaj sva va seva mein unnati anubhav karte ho aur kabhi mehnat ke baad saphalta anubhav karte ho kyonki nirantar yaad aur seva ka balance nahin hai।

¹⁸For instance, when you do service according to the time, according to the chance, or according to the programme, then, as a result of that service, you receive success and blessings from the Father and the family, but that is not for all time. ¹⁹Therefore, because of receiving those blessings, you sometimes experience easy progress in yourself and service. ²⁰However, at other times, because there isn't the balance of constant remembrance and service you experience success after having labored at it.

¹⁷nirantar sevaadhaari kaise ban sakte, aaj us seva ka mahatva suna rahe hain।

²¹Today, Baba is telling you how you can become a constant server and the importance of that service.

¹⁸saare din mein bhinna-bhinna prakaar se seva kar sakte ho।

²²Throughout the day, you can do many different types of service.

¹⁹ismen ek hai sva ki seva arthaat sva ke oopar sampanna aur sampoorn banne ka sada attention rakhna।

²³In that, the first service is of oneself, that is, always pay attention to yourself in becoming complete and perfect.

²⁰aapke is padhaai ke jo mukhya subject hain, un sabmen apne ko paas with-honour banaana hai।

²⁴You have to make yourself pass with honours in all the main subjects of this study.

²¹ismen gyaan-swaroop, yaad-swaroop, dhaarna-swaroop - sabmen sampanna banna hai। ²²yeh sva-seva sada buddhi mein rahe।

²⁵You have to become an embodiment of knowledge, an embodiment of remembrance and an embodiment of dharna; you have to make yourself complete in everything.

²³yeh sva-seva svatah hi aapke sampanna swaroop dvaara seva karaati rehti hai lekin iski vidhi hai - attention aur checking।

²⁶Let this service of the self always be in your intellect. ²⁷This service of the self automatically enables you to serve through your perfect form.

²⁴sva ki checking karni hai, doosron ki nahin karni।

²⁸However, the method for that is to paying attention and checking; you have to check yourself, not others.

²⁵doosri hai - vishwa seva jo bhinna-bhinna saadhnon dvaara, bhinna-bhinna vidhi se, vaani dvaara va sambandh-samparka dvaara karte ho।

²⁹The second is world service which you do in various ways and with various methods, through words and through relationships and connections.

²⁶yeh to sab achhi tarah se jaante hain।

³⁰You know all of this very well.

²⁷teesri hai - yagya seva jo tan aur dhan dvaara kar rahe ho।

³¹The third is service of the yagya, which you do with your body and money.

²⁸chauthi hai - mansa seva।

³²The fourth service is with your mind.

²⁹apni shubh bhaavna, shreshtha kaamna, shreshtha vritti, shreshtha vibration dvaara kisi bhi sthaan par rehte hue anek aatmaon ki seva kar sakte ho।

³³Wherever you live, you can serve many souls with your pure feelings, elevated wishes, elevated attitude and elevated vibrations.

³⁰iski vidhi hai - light house, might house banna।

³⁴The way to do this is to become a light-and-might house.

³¹light house ek hi sthaan par sthit hote door-door ki seva karte hain।

³⁵From one place, a lighthouse serves far, far, away.

³²aise aap sabhi ek sthaan par hote anekon ki seva arth nimitta ban sakte ho।

³⁶In the same way, from one place, you can become instruments to serve many.

³³itna shaktiyon ka khajaana jama hai to sahaj kar sakte ho।

³⁷If you have accumulated so many treasures of the powers, you can do this easily.

³⁴ismen sthool saadhan va chance va samay ki problem nahin hai।

³⁸There is no problem about getting physical facilities, the chance or the time for this.

³⁵sirf light-might se sampanna banne ki aavashyakta hai।

³⁹You simply need to be full of light and might.

³⁶sada man, buddhi vyartha sochne se mukta hona chaahiye, ‘manamnaabhav' ke mantra ka sahaj swaroop hona chaahiye।

⁴⁰Let the mind and intellect always be free from waste thoughts. ⁴¹Let these easily be embodiments of the mantra "Manmanabhav".

³⁷yeh chaaron prakaar ki seva kya nirantar sevaadhaari nahin bana sakti?

⁴²Can all these four types of service not make you a constant server?

³⁸chaaron hi sevaaon mein se har samay koi na koi seva karte raho to sahaj nirantar sevaadhaari ban jaayenge aur nirantar sevaaon par upasthit hone ke kaaran, sada busy rahne ke kaaran sahaj maayaajeet ban jaayenge।

⁴³Having all four types of service, you can continue to do any type of service at every moment and you will easily become a constant server and, because of being constantly occupied in doing service, because of remaining constantlybusy, you will easily become a conqueror of Maya.

³⁹chaaron hi sevaaon mein se jis samay jo seva kar sakte ho woh karo lekin seva se ek second bhi vanchit nahin raho।

⁴⁴Out of all the four types of service, do whatever service you can, at whatever time but don't deprive yourself of doing service for even a second.

⁴⁰24 ghanta sevaadhaari banna hai।

⁴⁵You have to be a server for all 24 hours.

⁴¹8 ghante ke yogi va sevaadhaari nahin lekin nirantar sevaadhaari।

⁴⁶You are not a yogi or a server for just 8 hours, but a constant server.

⁴²sahaj hai na?

⁴⁷This is easy, is it not?

⁴³aur nahin to sva ki seva to achhi hai।

⁴⁸If nothing else, then service of the self is good.

⁴⁴jis samay jo chance mile, woh seva kar sakte ho।

⁴⁹Whatever chance you have, you can do that service at any time.

⁴⁵kai bachche shareer ke kaaran va samay na milne kaaran samajhte hain ham to seva kar nahin sakte hain।

⁵⁰Because of their bodies or because of not having time, some children think that they are unable to do service.

⁴⁶lekin agar chaar hi sevaaon mein se koi bhi seva mein vidhipoorvak busy rehte ho to seva ki sabjektas mein marks jama hoti jaati hain aur yeh mile hue number (ank) final result mein jama ho jaayenge।

⁵¹However, out of all the four types of service, if you remain busy in any type of service, as is appropriate, you accumulate marks in the subject of service, and these marks will be added to your final result.

⁴⁷jaise vaani dvaara seva karne vaalon ke marks jama hote hain, vaise yagya-seva va sva ki seva va mansa seva - inka bhi itna hi mahatva hai, iske bhi itne number jama honge।

⁵²Just as marks are accumulated for those who serve with words, in the same way, service of the yagya, service of the self and service with the mind also have just as much importance and you will accumulate just as much from any of those.

⁴⁸har prakaar ki seva ke number itne hi hain।

⁵³There is the same amount of marks for every type of service.

⁴⁹lekin jo chaaron hi prakaar ki seva karte uske utne number jama hote; jo ek va do prakaar ki seva karte, uske number us anusaar jama hote।

⁵⁴However, those who do all four types of service accumulate that many marks. ⁵⁵Those who only do one or two types of service accumulate marks accordingly.

⁵⁰phir bhi, agar chaar prakaar ki nahin kar sakte, do prakaar ki kar sakte hain to bhi nirantar sevaadhaari hain। ⁵¹to nirantar ke kaaran number badh jaate hain isliye brahman jeevan arthaat nirantar sevaadhaari sahajyogi।

⁵⁶Even then, if you are unable to do all four types of service, but are only able to do two types of service, then you can also be a constant server and, because of being constant, your marks increase. ⁵⁷This is why Brahmin life means to be a constant server and an easy yogi.

⁵²jaise yaad ka attention rakhte ho ki nirantar rahe, sada yaad ka link juta rahe; vaise seva mein bhi sada link juta rahe।

⁵⁸Just as you pay attention to having constant remembrance and ensuring that the link of remembrance is constantly forged, in the same way, let the link of service too remain constantly forged.

⁵³jaise yaad mein bhi bhinna-bhinna sthiti ka anubhav karte ho - kabhi beejroop ka, kabhi pharishtaaroop ka, kabhi manan ka, kabhi roohrihaan ka lekin sthiti bhinna-bhinna hote bhi yaad ki subject mein nirantar yaad mein ginte ho।

⁵⁹You experience different stages in remembrance: sometimes the seed stage, sometimes the angelic form, sometimes churning, sometimes a heart-to-heart conversation and, although you have different stages, you count that as constant remembrance in the subject of remembrance.

⁵⁴aise yeh bhinna-bhinna seva ka roop ho। ⁵⁵lekin seva ke bina jeevan nahin।

⁶⁰In the same way, there are these different forms of service, for a life without doing service is not a life.

⁵⁶shvaanso shvaans yaad aur shvaanson shvaans seva ho - isko kehte hain balance।

⁶¹Let there be remembrance in every breath and service in every breath. ⁶²This is called balance.

⁵⁷tab hi har samay blessing praapta hone ka anubhav sada karte rahenge aur dil se sada svatah hi yeh aavaaj niklega ki aasheervaadon se pal rahe hain, aasheervaad se, udti kala ke anubhav se ud rahe hain।

⁶³Only then will you constantly continue to experience receiving blessings at every moment and the sound that will constantly and naturally emerge from your heart is that you are being sustained with blessings. ⁶⁴You fly with blessings with the experience of the flying stage.

⁵⁸mehnat se, yuddha se chhoot jaayenge।

⁶⁵You will become free from labouring and battling.

⁵⁹‘kya', ‘kyon', ‘kaise' - in prashnon se mukta ho sada prasanna rahenge।

⁶⁶You will become free from the questions "What?”, “Why?” and “How?" and always be happy.

⁶⁰saphalta sada janma-siddha adhikaar ke roop mein anubhav karte rahenge।

⁶⁷You will constantly continue to experience success as your birthright.

⁶¹pata nahin kya hoga।

⁶⁸"I don't know what will happen.

⁶²saphalta hogi va nahin hogi, pata nahin ham aage chal sakenge va nahin chal sakenge - yeh pata nahin ka sankalp parivartan ho tab master trikaaldarshi sthiti ka anubhav karenge।

⁶⁹I don't know whether there will be success or not. ⁷⁰I don't know if I will be able to continue in the future or not." ⁷¹Only when these thoughts of "I don't know…" are transformed will you experience the stage of a master trikaldarshi.

⁶³‘vijay hui padi hai' - yeh nishchay aur nasha sada anubhav hoga।

⁷²You will constantly have the faith and intoxication that victory is already guaranteed.

⁶⁴yahi blessing ki nishaaniyaan hain।

⁷³These are the signs of blessings.

⁶⁵samjha?

⁷⁴Do you understand?

⁶⁶brahman jeevan mein, mahaan yug mein baapdaada ke adhikaari ban phir bhi mehnat karni pade, sada yuddha ki sthiti mein hi jeevan bitaayen - yeh bachchon ke mehnat ki jeevan baapdaada se dekhi nahin jaati isliye nirantar yogi, nirantar sevaadhaari bano।

⁷⁵In Brahmin life, in this great age, if you have to labour after you have claimed a right to BapDada, if you constantly spend your life in a stage of battling... ⁷⁶BapDada cannot bear to see a life of labour in you children. ⁷⁷This is why you must become constant yogis and constant servers.

⁶⁷samjha?

⁷⁸Do you understand?

⁶⁸achha।

⁷⁹Achcha.

⁶⁹puraane bachchon ki aasha poori ho gai na।

⁸⁰The hopes of the older children have been fulfilled, have they not?

⁷⁰paani ki seva karne vaale sevaadhaari bachchon ko aaphreen (shaabaash) hai jo anek bachchon ki aashaaon ko poorn karne mein raat-din sahayogi hain।

⁸¹Well done to the serviceable children who did the service of providing water and gave their co-operation day and night to fulfil the hopes of many children.

⁷¹nidraajeet bhi ban gaye to prakritijeet bhi ban gaye।

⁸²You became conquerors of sleep and also conquerors of matter.

⁷²to madhuban ke sevaadhaariyon ko, chaahe plan banaane vaale, chaahe paani laane vaale, chaahe aaraam se receive karne vaale, rahaane vaale, bhojan samay par taiyaar karne vaale - jo bhi bhinna-bhinna seva ke nimitta hain, un sabko thanks dena।

⁸³So give thanks to all the servers of Madhuban, whether they made the plans, brought the water, received others comfortably, provided comfortable accommodation, had the meals ready on time to whoever were instruments for all the different types of service.

⁷³baapdaada to de hi rahe hain।

⁸⁴BapDada is giving thanks anyway.

⁷⁴duniya paani-paani karke chilla rahi hai aur baap ke bachche kitna sahaj kaarya chala rahe hain!

⁸⁵The world is crying out for water and the Father's children are carrying out their tasks so easily.

⁷⁵baapdaada sabhi sevaadhaari bachchon ki seva dekhte rehte hain।

⁸⁶BapDada continues to see the service of all the serviceable children.

⁷⁶kitna aaraam se aap logon ko madhuban nivaasi nimitta ban chance dila rahe hain!

⁸⁷The residents of Madhuban have become instruments and are enabling you to receive a chance so comfortably.

⁷⁷aap bhi sahayogi bane ho na?

⁸⁸You too have become co-operative, have you not?

⁷⁸jaise woh sahayogi bane hain to aapko uska phal mil raha hai, vaise aap sabhi bhi har kaarya mein jaisa samay usi pramaan chalte rahenge to aapke sahayog ka phal aur braahmanon ko bhi milta rahega।

⁸⁹Just as those people have become co-operative and you are receiving the fruit of that, in the same way, if all of you also continue to move along in the same way according to the time in every task, many other Brahmins will continue to receive the fruit of your co-operation.

⁷⁹baapdaada muskara rahe the - satayug mein doodh ki nadiyaan bahengi lekin sangam par paani, ghi to ban gaya na।

⁹⁰BapDada was smiling: rivers of milk will flow in the golden age, but at least the water at the confluence age has become like ghee (its value).

⁸⁰ghi ki nadi nalke mein aa rahi hai।

⁹¹Rivers of ghee are flowing through the taps.

⁸¹paani ghi ban gaya to amoolya ho gaya na।

⁹²Water has become like ghee and so it has become invaluable, has it not?

⁸²isi vidhi se anekon ko chance dete rahenge।

⁹³This way many will be given a chance.

⁸³phir bhi dekho, duniya mein aur aap braahmanon mein antar hai na।

⁹⁴Nevertheless, there is such a big difference between the world and you Brahmins.

⁸⁴kai sthaanon se phir bhi aap logon ko bahut aaraam hai aur abhyaas bhi ho raha hai isliye raazayukta ban har paristhiti mein raazi rahne ka abhyaas badhaate chalo।

⁹⁵All of you have a lot more comfort than those in many other places and you are getting this practice. ⁹⁶Therefore, continue to increase the practice of being one who understands the significance of all secrets and remain happy in every situation.

⁸⁵achha।

⁹⁷Achcha.

⁸⁶sarva nirantar yogi, nirantar sevaadhaari shreshtha aatmaon ko, sada trikaaldarshi ban saphalta ke adhikaar ko anubhav karne vaale, sada prasannachitta, santushta, shreshtha aatmaon ko, har second blessing ke anubhav karne vaale bachchon ko vidhaata, vardaata baapdaada ka yaadapyaar aur namaste।

⁹⁸To all the constantly yogi, constantly serving, elevated souls, to those who are always trikaldarshi and who experience the right to success, to the elevated, constantly happy and contented souls, to the children who experience blessings at every second, love, remembrance and namaste from BapDada, the Bestower of Fortune and the Bestower of Blessings.

⁸⁷daadi ji se :- sankalp kiya aur sarva ko shreshtha sankalp ka phal mil gaya।

⁹⁹To Dadiji: You had the thought and everyone received the fruit of that elevated thought.

⁸⁸kitne aasheervaadon ki maalaayen padti hain!

¹⁰⁰You are receiving so many garlands of blessings.

⁸⁹jo nimitta bante hain unhon ke bhi, baap ke saath-saath gun to gaate hain na isliye to baap ke saath bachchon ki bhi pooja hoti hai, akele baap ki nahin hoti।

¹⁰¹Along with the praise of the Father, people also sing praise of those who become instruments. ¹⁰²This is why the children are also worshipped with the Father; the Father is not worshipped alone.

⁹⁰sabhi ko kitni khushi praapta ho rahi hai!

¹⁰³Everyone is receiving so much happiness.

⁹¹yeh aasheervaadon ki maalaayen bhakti mein maalaaon ke adhikaari banaati hain!

¹⁰⁴These garlands of blessings give you the right to receive garlands on the path of devotion.

⁹²party se avyakt - baapdaada ki mulaakaat

¹⁰⁵Avyakt BapDada meeting groups:

⁹³1) aap sabhi shreshtha aatmaayen sabki pyaas bujhaane vaale ho na?

¹⁰⁶All of you elevated souls quench everyone’s thirst, do you not?

⁹⁴woh hai sthool jal aur aapke paas hai - ‘gyaan amrit'।

¹⁰⁷That is physical water, whereas you have the nectar of knowledge.

⁹⁵jal alpakaal ki pyaas bujhaae tripta aatma bana deta hai।

¹⁰⁸Water quenches your thirst temporarily and makes you a satisfied soul.

⁹⁶to sarva aatmaon ko amrit dvaara tripta karne ke nimitta bane hue ho na।

¹⁰⁹So, you have become instruments to satisfy all souls with nectar, have you not?

⁹⁷yeh umang sada rehta hai?

¹¹⁰Do you always have this enthusiasm?

⁹⁸kyonki pyaas bujhaana - yeh mahaan punya hai।

¹¹¹Because, to quench someone’s thirst is a great charity.

⁹⁹pyaase ki pyaas bujhaane vaale ko punya aatma kehte hain।

¹¹²Those who quench the thirst of thirsty souls are said to be charitable souls.

¹⁰⁰aap bhi mahaan punya aatma ban sabhi ki pyaas bujhaane vaale ho।

¹¹³You, too, are the ones who become greatly charitable souls and quench everyone’s thirst.

¹⁰¹jaise pyaas se manushya tadaphte hain, agar paani na mile to pyaas se tadphenge na!

¹¹⁴People get desperate when they are thirsty. ¹¹⁵If they didn’t receive water, they would get very desperate, would they not?

¹⁰²aise, gyaan-amrit na milne se aatmaayen duhkh ashaanti mein tadaph rahi hain।

¹¹⁶In the same way, because of not receiving the nectar of knowledge, souls are crying out in sorrow and peacelessness.

¹⁰³to unko gyaan amrit dekar pyaas bujhaane vaali punya aatmaayen ho।

¹¹⁷So, you are the charitable souls who give them the nectar of knowledge and quench their thirst.

¹⁰⁴to punya ka khaata anek janmon ke liye jama kar rahe ho na?

¹¹⁸So, you are accumulating in your account of charity for many births, are you not?

¹⁰⁵ek janma mein hi anek janmon ka khaata, anek janmon ke liye jama kar rahe ho na?

¹¹⁹In one birth, you are accumulating in your account for many births, are you not?

¹⁰⁶ek janma mein hi anek janmon ka khaata jama hota hai।

¹²⁰In one birth, you accumulate in your account for many births.

¹⁰⁷to aapne itna jama kar liya hai na?

¹²¹So, you have accumulated this much, have you not?

¹⁰⁸itne maalaamaal ban gaye jo auron ko bhi baant sakte ho!

¹²²You have become so full of all treasures that you are able to distribute to others.

¹⁰⁹apne liye bhi jama kiya aur doosron ko bhi dene vaale daata bane।

¹²³You have accumulated for yourself and have also become bestowers who give to others.

¹¹⁰to sada yeh check karo ki saare din mein punyaatma bane, punya ka kaarya kiya ya sirf apne liye hi khaaya-piya mauj kiya?

¹²⁴So, always check: Was I a charitable soul throughout the day and did I perform acts of charity or did I simply eat, drink and enjoy myself?

¹¹¹jama karne vaale ko samajhdaar kaha jaata hai, jo kamaaye aur khaaye usko samajhdaar nahin kahenge।

¹²⁵Those who accumulate are said to be sensible, whereas those who earn and then spend it are not said to be sensible.

¹¹²jaise bhojan khaane ke liye phursat nikaalte ho kyonki aavashyak hai, aise yeh punya ka kaarya karna bhi aavashyak hai।

¹²⁶Just as you make time to eat your meals, because you know that that is essential, in the same way, it is essential to carry out this act of charity.

¹¹³to sada hi punya aatma ho, kabhi-kabhi ki nahin। ¹¹⁴chance mile to karen, nahin।

¹²⁷So, you are always a charitable soul, not just sometimes; it is not that you would do this if you had the chance, you have to take the chance.

¹¹⁵chance lena hai। ¹¹⁶samay milega nahin, samay nikaalna hai, tab jama kar sakenge।

¹²⁸It is not that you don’t have time, but you have to make time; only then will you be able to accumulate.

¹¹⁷is samay jitna bhi bhaagya ki lakeer kheenchane chaaho, utna kheench sakte ho kyonki baap bhaagya-vidhaata aur vardaata hai।

¹²⁹At this time, you can draw the line of your fortune as long as you want because the Father is the Bestower of Fortune and the Bestower of Blessings.

¹¹⁸shreshtha knowledge ki kalam baap ne apne bachchon ko de di hai।

¹³⁰The Father has given His children the pen of elevated knowledge.

¹¹⁹is kalam se jitni lambi lakeer kheenchani chaaho, kheench sakte ho।

¹³¹With this pen, you can draw your line as long as you want.

¹²⁰achha।

¹³²Achcha.

¹²¹2) sabhi raajarishi ho na?

¹³³2) All of you are raj rishis, are you not?

¹²²raaz arthaat adhikaari aur rishi arthaat tapasvi।

¹³⁴Raj means those who have a right and rishi means a tapaswi.

¹²³tapasya ka bal sahaj parivartan karaane ka aadhaar hai।

¹³⁵The power of tapasya is the means by which you can transform easily.

¹²⁴parmaatma-lagan se svayan ko aur vishwa ko sada ke liye nirvighna bana sakte hain।

¹³⁶With love for God, you can make yourself and the world free from obstacles for all time.

¹²⁵nirvighna banna aur nirvighna banaana - yahi seva karte ho na।

¹³⁷To be free from obstacles and to make others free from obstacles - you do this service, do you not?

¹²⁶anek prakaar ke vighnon se sarva aatmaon ko mukta karne vaale ho।

¹³⁸You are those who liberate all souls from all types of obstacles.

¹²⁷to jeevanmukta ka vardaan baap se lekar auron ko dilaane vaale ho na।

¹³⁹You are the ones who claim from the Father the blessing of liberation-in-life and you give it to others, are you not?

¹²⁸nirbandhan arthaat jeevanmukta।

¹⁴⁰“Free from obstacles” means liberated-in-life.

¹²⁹3) himmate bachche madad baap।

¹⁴¹3) When a child has courage, the Father helps.

¹³⁰bachchon ki himmat par sada baap ki madad padmaguna praapta hoti hai।

¹⁴²When you children have courage, you always receive multimillionfold help from the Father.

¹³¹bojh to baap ke oopar hai। ¹³²lekin trustee ban sada baap ki yaad se aage badhte raho।

¹⁴³The burden is on the Father, but be a trustee and constantly continue to move forward with remembrance of the Father.

¹³³baap ki yaad hi chhatrachhaaya hai।

¹⁴⁴Remembrance of the Father is the canopy of protection.

¹³⁴pichhla hisaab sooli hai lekin baap ki madad se kaanta ban jaata hai।

¹⁴⁵The accounts of the past are like a crucifix but, with the Father’s help, they become like a thorn.

¹³⁵paristhitiyaan aani zaroor hain kyonki sab kuchh yahaan hi chuktu karna hai।

¹⁴⁶Adverse situations will definitely come, because everything has to be settled here.

¹³⁶lekin baap ki madad kaanta bana deti hai, badi baat ko chhota bana deti hai kyonki bada baap saath hai।

¹⁴⁷However, the Father’s help makes everything into a thorn. ¹⁴⁸It makes big things small, because the big Father is with you.

¹³⁷sada nishchay se aage badhte raho।

¹⁴⁹Have constant faith and you will continue to move forward.

¹³⁸har kadam mein trustee, trustee arthaat sab kuchh tera, mera-pan samaapta।

¹⁵⁰Be a trustee at every step. ¹⁵¹A trustee means everything is “Yours” and all consciousness of “mine” finishes.

¹³⁹grihasthi arthaat mera।

¹⁵²A householder means “mine”.

¹⁴⁰tera hoga to badi baat chhoti ho jaayegi aur mera hoga to chhoti baat badi ho jaayegi।

¹⁵³When you say, “Yours”, even a big situation becomes small, whereas when it is, “mine”, even a small thing becomes big.

¹⁴¹tera-pan halka banaata hai aur mera-pan bhaari banaata hai।

¹⁵⁴The consciousness of “Yours” makes you light and the consciousness of “mine” makes you heavy.

¹⁴²to jab bhi bhaari anubhav karo to check karo ki kahaan mera-pan to nahin।

¹⁵⁵So, whenever you experience yourself to be heavy, check that there isn’t any consciousness of “mine”.

¹⁴³mere ko tere mein badli kar do to usi ghadi halke ho jaayenge, saara bojh ek second mein samaapta ho jaayga। ¹⁴⁴achha।

¹⁵⁶Change “mine” into “Yours” and you will become light that very moment and all your burdens will finish in a second.

¹⁴⁵vardaan:- vardaan :- santushtata ki visheshta va shreshthata dvaara sarva ke ishta banne vaale vardaani moorta bhav

¹⁵⁷Blessing: May you be an image that grants blessings and is especially loved by everyone because of your speciality of contentment and your greatness.

¹⁴⁶jo sada svayan se aur sarva se santushta rehte hain vahi anek aatmaon ke ishta va ashta devta ban sakte hain।

¹⁵⁸ Only those who always remain content with themselves and with others can become especially loved deities and part of the special eight deities.

¹⁴⁷sabse bade se bada gun kaho, daan kaho ya visheshta va shreshthata kaho - woh santushtata hi hai।

¹⁵⁹Call it the biggest virtue of all, a donation, a speciality or greatness - that is contentment.

¹⁴⁸santushta aatma hi prabhoopriy, lokapriy aur svayan priy hoti hai।

¹⁶⁰Only contented souls are loved by God, loved by people and loved by themselves.

¹⁴⁹aisi santushta aatma hi vardaani roop mein prasiddha hogi।

¹⁶¹Such contented souls are well known as souls who grant blessings.

¹⁵⁰abhi ant ke samay mein mahaadaani se bhi jyaada vardaani roop dvaara seva hogi।

¹⁶²Now, in the final moments, even more than through the form of a great donor, more service will take place through the form of one who grants blessings.

¹⁵¹slogan:- vijayi ratna woh hai jiske mastak par sada vijay ka tilak chamakta ho।

¹⁶³Slogan: A victorious jewel is one who constantly has a tilak of victory sparkling on his forehead.

¹⁵²soochna:- aaj maas ka teesra ravivaar antarraashtreey yog divas hai। ¹⁵³sabhi bhaai-bahnen saany 6.30 se 7.30 baje tak vishesh yog abhyaas mein apne poorvaj swaroop ko emerge karen। ¹⁵⁴aur poore vriksha ko sarva shaktiyon ko sakaash dene ki seva karen।

¹⁶⁴*** Om Shanti ***