Daily Murli for Wednesday 14 April 2021

⁰14-04-2021 praatahmurli om shanti "baapdaada"' madhuban

⁰ 14/04/21 Morning Murli Om Shanti BapDada Madhuban

¹“meethe bachche - antarmukhi ban gyaan roop avastha mein rahkar in mahaavaakyon ko dhaaran karo tab apna va anya aatmaon ka kalyaan kar sakenge, apne man va dil roopi mandir ko eeshvareey gunon roopi moortiyon se sajaao aur pavitra sankalpon ki khushbu phailaao“

¹Essence: Sweet children, be introverted, stay in the knowledge-full stage and imbibe these elevated versions and you will then be able to benefit yourselves and other souls. ²Decorate the temple of your heart and mind with the idols of Godly virtues and spread the fragrance of pure thoughts.

²prashn:- sarvottam sachchi service kaun si hai? ³yathaartha service ka sookshm aur maheen raaz kya hai?

³Question: What is the true, elevated service? ⁴What is the subtle and deep secret of doing accurate service?

⁴uttar:- jab kisi se koi bhool hoti hai to use saavdhaan karne ke saath sookshm reeti se apni yog shakti un tak pahunchaakar unke ashuddha sankalpon ko bhasma karna, yahi sarvottam sachchi service hai।

⁵Answer: When someone makes a mistake, then, along with cautioning that one, let the power of your yoga reach them in a subtle way and burn away his or her impure thoughts.

⁵saath-saath apne oopar bhi attention dena, mansa mein bhi koi ashuddha sankalp utpanna na ho।

⁶This is the most elevated, true service. ⁷As well as that, also pay attention to yourself. ⁸Let no impure thoughts arise in your mind.

⁶ismen khud bhi saavdhaan rehna aur doosron prati aisi divya service karna, yahi service ka sookshm aur maheen raaz hai।

⁹You yourself have to remain cautious and serve others in a divine way. ¹⁰This is the subtle and deep secret of doing service.

⁷om shanti।

¹¹Om shanti.

⁸har ek purushaarthi bachche ko pahle antarmukh avastha avashya dhaaran karni hai।

¹²Each and every effort-making child first of all definitely has to adopt the stage of introversion.

⁹antarmukhta mein bada hi kalyaan samaaya hua hai, is avastha se hi achal, sthir, dhairyavat, nirmaanchit ityaadi daivi gunon ki dhaarna ho sakti hai tatha sampoorn gyaanmay avastha praapta ho sakti hai।

¹³A lot of benefit is merged in introversion. ¹⁴It is only by having this stage that you can be unshakeable, constant, patient, humble, imbibe divine virtues and achieve a completely knowledge-full stage.

¹⁰antarmukh na hone ke kaaran woh sampoorn gyaan roop avastha nahin praapta hoti kyonki jo bhi kuchh ''mahaavaakya“ sammukh sune jaate hain, agar use gahraai mein jaakar grahan nahin karte sirf un mahaavaakyon ko sunkar repeat kar dete hain to woh mahaavaakya, vaakya ho jaate hain।

¹⁵When you are not introverted you cannot achieve a completely knowledge-full stage. ¹⁶This is because, if you don’t imbibe the elevated versions that you hear personally and you don’t go into their depths but just repeat the elevated versions you hear, then those elevated versions are simply versions.

¹¹jo gyaan roop avastha mein rahkar mahaavaakya nahin sune jaate, un mahaavaakyon par maaya ka parchhaaya pad jaata hai।

¹⁷If the elevated versions are not heard in a knowledge-full stage, then Maya’s shadow is cast on those elevated versions.

¹²ab aisi maaya ke ashuddha vibration se bhare hue mahaavaakya sunkar sirf repeat karne se khud sahit auron ka kalyaan hone ke badle akalyaan ho jaata hai isliye he bachchon ekdam antarmukhi ban jaao।

¹⁸When you simply repeat the elevated versions you hear, they are influenced by the impure vibrations of Maya, and then, instead of you and others benefitting from them, loss is experienced, hence: “O children, become completely introverted!”.

¹³aapka yeh man mandir sadrishya hai।

¹⁹Your mind is like a temple.

¹⁴jaise mandir se sadaiv khushbu aati hai aise man mandir jab pavitra banta hai to sankalp bhi pavitra emerge hote hain।

²⁰Just as you always have fragrance in a temple, in the same way, only when the temple of your mind becomes pure will pure thoughts emerge.

¹⁵jaise mandir mein sirf pavitra devi devtaaon ke hi chitra rakhe jaate hain, na ki daityon ke।

²¹Only images of pure deities, not devils, are kept in a temple.

¹⁶aise tum bachche apne man va dil roopi mandir ko sarva eeshvareey gunon ki moortiyon se saja do, ve gun hain - nirmoh, nirlobh, nirbhay, dhairyavat, niranhakaar ityaadi kyonki yeh sab tumhaare hi divya lakshan hain।

²²In the same way, each of you children should decorate the temple of your mind and heart with the idols of all the divine virtues. ²³Those virtues are: to be free from attachment, free from greed, free from fear, patient and egoless because these are your divine qualities.

¹⁷aap bachchon ko apne man mandir ko ujiyaara arthaat sampoorn shuddh banaana hai।

²⁴You children have to make the temple of your mind very bright and clear, that is, completely pure.

¹⁸jab man mandir ujiyaara banen tab hi apne ujiyaare pyaare vaikuntha desh mein chal saken।

²⁵Only when that temple of yours becomes that bright and clear can you go to your very loving bright and clear Paradise.

¹⁹to ab apne man ko ujval banaane ka prayatna karna hai tatha man sahit vikaari karmendriyon ko vash karna hai।

²⁶You are now trying to make your mind completely bright and also to control your physical senses and your mind, which are all influenced by the vices.

²⁰parantu na sirf apna magar anya prati bhi yahi divya service karni hai।

²⁷Not only do you have to serve yourself, you also have to do this divine service of others.

²¹vaastav mein service ka arth ati sookshm aur maheen hai।

²⁸In fact, the meaning of doing service is very subtle and deep.

²²aisa nahin ki kiski bhool par sirf saavdhaan karna itne tak service hai।

²⁹Doing service is not just cautioning someone about a mistake; no.

²³parantu nahin, unko sookshm reeti apni yog ki shakti pahunchaae unke ashuddha sankalp ko bhasma kar dena, yahi sarvottam sachchi service hai aur saath-saath apne oopar bhi attention rakhna hai।

³⁰You have to send them subtle vibrations with your power of yoga and burn away their impure thoughts. ³¹This is most elevated, true service. ³²Together with that, you also have to pay attention to yourselves.

²⁴na sirf vaacha athva karmana tak magar mansa mein bhi koi ashuddha sankalp utpanna hota hai to unka vibration anya ke paas jaae sookshm reeti akalyaan karta hai, jiska bojh khud par aata hai aur vahi bojh bandhan ban jaata hai isliye he bachchon khud saavdhaan raho phir anya prati vahi divya service karo, yahi aap sevaadhaari bachchon ka alaukik kartavya hai।

³³Not just to your words and actions; you mustn’t even have any impure thoughts in your minds, because their vibrations reach many others and subtly cause a loss, which would create a burden for you; this burden then becomes a bondage. ³⁴So, children, be cautious and also do this divine service of others. ³⁵This is the alokik duty of you serviceable children.

²⁵aisi service karne vaalon ko phir apne prati koi bhi service nahin leni hai।

³⁶Those who do such service should not take any service from others.

²⁶bhal kabhi koi anaayaas bhool ho bhi jaae to use apne buddhiyog bal se sadaiv ke liye correct kar dena hai।

³⁷Even if you happen to make a mistake, correct that for all time with the power of your intellect’s yoga.

²⁷aisa teevra purushaarthi thoda bhi eeshaara milne se sheeghra mahsoos karke parivartan kar leta hai aur aage ke liye achhi reeti attention rakh chalta hai, yahi vishaal buddhi bachchon ka kartavya hai।

³⁸An intense effort-maker instantly realizes, as soon as he receives even a little signal, and transforms himself and pays proper attention as he moves along from then on. ³⁹This is the duty of the children with broad intellects.

²⁸he mere praanon, paramatma dvaara rache hue is avinaashi raajasva gyaan yagya prati tan, man, dhan ko sampoorn reeti se svaaha karne ka raaz bahut maheen hai।

⁴⁰O breath of my life, there is deep significance in completely sacrificing your bodies, minds and wealth into this imperishable sacrificial fire of knowledge of self-sovereignty, created by the Supreme Soul.

²⁹jis ghadi aap kehte ho ki main tan man dhan sahit yagya mein svaaha arthaat arpan ho mar chuka, us ghadi se lekar apna kuchh bhi nahin rehta।

⁴¹From the moment you say that you have sacrificed your body, mind and wealth, that is, you have surrendered everything into the sacrificial fire and died, then, from that moment, nothing remains yours.

³⁰usmein bhi pahle tan, man ko sampoorn reeti se service mein lagaana hai।

⁴²In that, too, you first have to use your body and mind fully for doing service.

³¹jab sab kuchh yagya athva paramatma ke prati hai to phir apne prati kuchh rah nahin sakta, dhan bhi vyartha nahin ganva sakte।

⁴³When everything is for the yagya and God, there can be nothing left for yourself and you cannot even waste any wealth.

³²man bhi ashuddha sankalp vikalpa taraph daud nahin sakta kyonki paramatma ko arpan kar diya।

⁴⁴Even your mind cannot run after impure and sinful thoughts because you have surrendered it to God.

³³ab paramatma to hai hi shuddh shant swaroop।

⁴⁵God is anyway the Being of purity and peace.

³⁴is kaaran ashuddha sankalp svatah shant ho jaate hain।

⁴⁶Because of this, impure thoughts are automatically quietened.

³⁵agar man maaya ke haath mein de dete ho to maaya variety roop hone ke kaaran anek prakaaron ke vikalpa utpanna kar man roopi ghode par aae savaari karti hai।

⁴⁷If you put your mind into Maya’s hands, then, because Maya has a variety of forms, many types of sinful thoughts can arise that ride in the mind, the horse.

³⁶agar kisi bachche ko abhi tak bhi sankalp vikalpa aate hain to samajhna chaahiye ki abhi man poorn reeti se svaaha nahin hua hai arthaat eeshvareey man nahin bana hai isliye he sarva tyaagi bachchon, in guhya raazon ko samajh karma karte saakshi ho khud ko dekh bahut khabardaari se chalna hai।

⁴⁸If any child even now still has sinful thoughts, understand that his mind has not been completely sacrificed, that is, his mind does not completely belong to God. ⁴⁹Therefore, complete renunciate children, now understand the deep secrets and become detached observers while performing actions and observe yourselves and move along with great caution.

³⁷svayan gopi vallabh tum apne priy gop gopiyon ko samjha rahe hain ki tum har ek ka vaastavik sachcha prem kaun sa hai!

⁵⁰Gopi Vallabh Himself is explaining to you, His beloved gopes and gopis what the real and true love of all of you is.

³⁸he praanon tumhein ek do ki prem bhari saavdhaani ko sveekaar karna hai kyonki jitna priy phool utna hi shreshtha paravrish।

⁵¹O my beloved, you have to accept each other’s loving caution because, however lovely a flower is, the sustenance you receive is accordingly as elevated.

³⁹phool ko valuable banaane arth maali ko kaanton se nikaalna hi padta hai।

⁵²In order to make the flowers valuable, the Gardener has to remove thorns from them.

⁴⁰vaise tumhein bhi jab koi saavdhaani deta hai to samajhna chaahiye jaise ki usne meri paravrish ki arthaat meri service ki।

⁵³In the same way, when someone cautions you, you have to understand that that one is sustaining you, that is, that one is serving you.

⁴¹us service athva paravrish ko regard dena hai, yahi sampoorn banne ki yukti hai।

⁵⁴You have to give regard to that sustenance and service. ⁵⁵This is the way to become perfect.

⁴²yahi gyaan sahit aantarik sachcha prem hai।

⁵⁶This is true, internal love filled with knowledge.

⁴³is divya prem mein ek do ke liye bahut regard hona chaahiye।

⁵⁷Let there be a lot of regard for one another in this divine love.

⁴⁴har ek baat mein pahle khud ko hi saavdhaan karna hai, yahi nirmaanchit ati madhur avastha hai।

⁵⁸In each aspect, you have to caution yourself first. ⁵⁹This is a very sweet and humble stage.

⁴⁵aise prem poorvak chalne se tumhein jaise yahaan hi ve satayug ke suhaavne din aantarik mahsoos honge।

⁶⁰By moving along with love in this way, it is as though you will internally experience those beautiful days of the golden age.

⁴⁶vahaan to yeh prem natural rehta hai parantu is sangam ke sweetest samay par ek do ke liye service karne ka yeh ati meetha ramneek prem hai, yahi shuddh prem jag mein gaaya hua hai।

⁶¹There, this love will be natural. ⁶²However, at this sweetest time of the confluence age, this is a very sweet and entertaining love that enables you to serve one another. ⁶³This pure love is remembered in the world.

⁴⁷tum har ek chaitanya phoolon ko hardam harshit mukh ho rehna hai kyonki nishchay buddhi hone ke kaaran tumhaari nas nas mein sampoorn eeshvareey taakat samaai hui hai।

⁶⁴All of you living flowers have to remain cheerful at every moment because, by having faith in your intellects, your every vein becomes completely filled with God’s power.

⁴⁸aisi aakarshan shakti apna divya chamatkaar avashya nikaalti hai।

⁶⁵Power that has such attraction definitely shows its divine miracle.

⁴⁹jaise chhote nirdosh bachche shuddh pavitra hone kaaran sadaiv hansate rehte hain aur apne ramneek charitra se sabko bahut kheenchate hain।

⁶⁶Just as little, innocent children, because they are pure and clean, always keep smiling and they attract everyone a lot with their entertaining activities.

⁵⁰vaise tum har ek ki aisi eeshvareey ramneek jeevan honi chaahiye, iske liye tumhein kisi bhi yukti se apne aasuri svabhaavon par jeet praapta karni hai।

⁶⁷In the same way, let the life of each one of you be a Godly and entertaining one. ⁶⁸For this, you have to triumph over your devilish nature by using the right method.

⁵¹jab koi ko dekho ki yeh krodh vikaar ke vash ho mere saamne aata hai to unke saamne gyaan roop ho bachpan ki meethi reeti se muskaraate raho to woh khud shaantichat ho jaayega arthaat vismriti swaroop se smriti mein aa jaayega।

⁶⁹When you see someone who is influenced by the vice of anger coming towards you, become an embodiment of knowledge and continue to smile with the sweetness of a child and that person will automatically become quiet. ⁷⁰That is, from being in a state of forgetfulness, he will become aware.

⁵²bhal unko pata na bhi pade lekin sookshm reeti se unke oopar jeet paakar maalik ban jaana, yahi maalik aur baalakpan ki sarvochcha shiromni vidhi hai।

⁷¹Though he may not be aware of it, attain victory over that one in a subtle way and become the master. ⁷²This is the most elevated way of being a master and a child.

⁵³eeshvar jaise sampoorn gyaan roop vaise phir sampoorn prem roop bhi hai।

⁷³Just as God is the perfect form of knowledge, in the same way, He is also the perfect form of love.

⁵⁴eeshvar mein donon hi kvaaliteez samaai hui hain parantu first gyaan, second prem।

⁷⁴Both qualities are merged in God, but first is knowledge and second is love.

⁵⁵agar koi pahle gyaan roop banne bigar sirf prem roop ban jaata hai to woh prem ashuddha khaate mein le jaata hai isliye prem ko merge kar pahle gyaan roop ban bhinna-bhinna roopon mein aai hui maaya par jeet paakar peechhe prem roop banna hai।

⁷⁵If someone becomes an embodiment of love without first becoming an embodiment of knowledge, that love takes that one into an impure account. ⁷⁶So, merge love and first of all become an embodiment of knowledge. ⁷⁷Conquer the Maya that comes in various forms, and then become an embodiment of love.

⁵⁶agar gyaan bigar prem mein aaye to kahaan vichlit bhi ho jaayenge।

⁷⁸If you become loving without using knowledge, it is possible that you will get sidetracked.

⁵⁷jaise agar koi gyaan roop banne ke bigar dhyaan mein jaate hain to kai baar maaya mein phans jaate hain, isliye baba kehte hain bachche, yeh dhyaan bhi ek soot ki janjeer hai parantu gyaan roop ban peechhe dhyaan mein jaane se ati mauj ka anubhav hota hai।

⁷⁹For instance, if someone goes into trance (dhyan) without being an embodiment of knowledge (gyan), then they sometimes get trapped in Maya. ⁸⁰This is why Baba says: O children, this trance is also a cotton chain. ⁸¹However, when you first become an embodiment of knowledge and then go into trance, there will be great enjoyment.

⁵⁸to pahle hai gyaan peechhe hai dhyaan।

⁸²So first is knowledge and then trance.

⁵⁹dhyaanishta avastha se gyaanishta avastha shreshtha hai।

⁸³The stage of being full of knowledge is more elevated than the stage of being in trance.

⁶⁰isliye he bachchon, pahle gyaan roop ban phir prem emerge karna hai।

⁸⁴This is why, children, you first have to become embodiments of knowledge, and then let the love emerge.

⁶¹gyaan bigar sirf prem is purushaarthi jeevan mein vighna daalta hai।

⁸⁵Love without knowledge in this effort-making life brings obstacles.

⁶²saaksheepan ki avastha ati meethi, ramneek aur sundar hai।

⁸⁶The stage of a detached observer is very entertaining, sweet and beautiful.

⁶³is avastha par hi aage ki jeevan ka saara madaar hai।

⁸⁷Everything in your future lives depends on this stage.

⁶⁴jaise koi ke paas koi shaareerik bhogna aati hai। ⁶⁵us samay agar woh saakshi, sukhroop avastha mein upasthit ho use bhogta hai to past karmo ko bhog chuktu bhi karta hai aur saath saath future ke liye sukh ka hisaab bhi banaata hai।

⁸⁸When someone has any physical illness, if he goes through that illness at that time while happily being in the stage of a detached observer, he then settles the suffering of his past karma and, along with that, also accumulates in happiness in his account for the future.

⁶⁶to yeh saaksheepan ki sukhroop avastha past aur future donon se connection rakhti hai।

⁸⁹This happy stage of a detached observer has a connection with both your past and your future.

⁶⁷to is raaz ko samajhne se koi bhi aise nahin kahega ki mera yeh suhaavna samay sirf chuktu karne mein chala gaya।

⁹⁰By understanding this secret, none of you would say that this beautiful time has gone by in just settling accounts.

⁶⁸nahin, yahi suhaavna purushaartha ka samay hai jis samay donon kaarya sampoorn reeti siddha hote hain।

⁹¹No, this alone is the beautiful time of making effort during which both tasks are accomplished perfectly.

⁶⁹aise donon kaarya ko siddha karne vaala teevra purushaarthi hi ateendriy sukh va aanand ke anubhav mein rehta hai।

⁹²The intense effort-makers who accomplish both tasks experience supersensuous joy and bliss.

⁷⁰is variety viraat drama ki har ek baat mein tum bachchon ko sampoorn nishchay hona chaahiye kyonki yeh bana banaaya drama bilkul vaphaadaar hai।

⁹³You children have to have full faith in every aspect of the huge variety drama, because this predestined drama is absolutely reliable.

⁷¹dekho, yeh drama har ek jeev praani se unka part poorn reeti se bajvaata hai।

⁹⁴Look, this drama enables every living being (human and animal) to play their parts perfectly.

⁷²bhal koi wrong hai, to woh wrong part bhi poorn reeti se bajaata hai।

⁹⁵Even though someone may be wrong, he plays that part of being wrong perfectly.

⁷³yeh bhi drama ki noondh hai।

⁹⁶This is also fixed in the drama.

⁷⁴jab wrong aur right donon hi plan mein noondhe hue hain to phir koi baat mein sanshay uthaana, yeh gyaan nahin hai kyonki har ek actor apna-apna part baja raha hai।

⁹⁷When both wrong and right are fixed in the plan, then, to have doubts about anything is not knowledge, because each actor is playing his own part.

⁷⁵jaise bioscope mein anek bhinna-bhinna naam roopdhaari actors apni-apni acting karte hain to unko dekh, kisse naphrat aave aur kisse harshit hove, aisa nahin hota hai।

⁹⁸In a film, all the different named actors do their own acting and when you see them, it is not that you would dislike some or be happy with others: it is not like that.

⁷⁶pata hai ki yeh ek khel hai, jismen har ek ko apna apna good va bed part mila hua hai।

⁹⁹You know that that is just a play in which each one has received his or her own good or bad part.

⁷⁷vaise hi is anaadi bane hue bioscope ko bhi saakshi ho ekras avastha se harshitmukh ho dekhte rehna hai।

¹⁰⁰In the same way, you also have to continue to watch this eternally created film as a detached observer, in a constant and cheerful stage.

⁷⁸sangathan mein yeh point bahut achhi reeti dhaaran karni hai।

¹⁰¹In any gathering, imbibe all these points very well.

⁷⁹ek do ko eeshvareey roop se dekhna hai, mahsoosta ka gyaan uthaae sarva eeshvareey gunon ki dhaarna karni hai।

¹⁰²Look at one another whilst seeing each one’s divine form. ¹⁰³With the knowledge of experience imbibe all the divine virtues.

⁸⁰apne lakshya swaroop ki smriti se shant chit, nirmaanchit, dhairyavat, mithaaz, sheetalta ityaadi sarva daivi gun emerge karne hain।

¹⁰⁴With the awareness of your aim, let the divine virtues of being peaceful, humble, patient, sweet and cool, etc. emerge.

⁸¹dhairyavat avastha dhaaran karne ka mukhya foundation - wait and si।

¹⁰⁵The main foundation for imbibing a patient stage is “Wait and see”.

⁸²he mere priy bachchon, wait arthaat dhairya dharna, si arthaat dekhna।

¹⁰⁶O my lovely children, “Wait”, means have patience and “See” means to see.

⁸³apne dil bheetar pahle dhairyavat gun dhaaran kar uske baad phir baahar mein viraat drama ko saakshi ho dekhna hai।

¹⁰⁷First of all, imbibe the virtue of patience in your hearts, and then see the huge drama externally as detached observers.

⁸⁴jab tak koi bhi raaz sunne ka samay sameep aave tab tak dhairyavat gun ki dhaarna karni hai।

¹⁰⁸Until the time for you to hear any secret comes close, you have to have the virtue of patience.

⁸⁵samay aane par us dhairyata ke gun se raaz sunne mein kabhi bhi vichlit nahin honge।

¹⁰⁹When the time comes, when you listen to that secret with the virtue of patience, you will not be disturbed when you hear it.

⁸⁶isliye he purushaarthi praanon, jara thahro aur aage badhkar raaz dekhte chalo।

¹¹⁰This is why, o effort-making ones, wait a little, and continue to see the secrets as you move along.

⁸⁷is hi dhairyavat avastha se saara kartavya sampoorn reeti se siddha hota hai।

¹¹¹With this stage of patience, all your tasks will be accomplished perfectly.

⁸⁸yeh gun nishchay se baandha hua hai।

¹¹²This virtue is connected with faith.

⁸⁹aise nishchaybuddhi saakshi drishta ho har khel ko harshit chehre se dekhte aantarik dhairyavat aur adolchit rehte hain, yahi gyaan ki paripakva avastha hai jo ant mein sampoornata ke samay practical mein rehti hai isliye bahut samay se lekar is saaksheepan ki avastha mein sthit rahne ka parishram karna hai।

¹¹³With your intellects having faith be detached observers and while seeing every game with your cheerful faces, you will remain patient and unshakeable internally. ¹¹⁴This is the mature stage of knowledge which you will have in a practical way at the end, at the time of perfection. ¹¹⁵So, you have to try hard to remain stable in this stage of a detached observer over a long period of time.

⁹⁰jaise naatak mein actor ko apna mila hua part poorn bajaane arth aage se hi rehearsal karni padti hai, vaise tum priy phoolon ko bhi aane vaali bhaari pareekshaaon se yog bal dvaara paas hone ke liye aage se hi rehearsal avashya karni hai।

¹¹⁶In a play, each actor has to rehearse beforehand in order to play the part he has received well. ¹¹⁷In the same way, in order for you lovely flowers to pass the difficult exam that is to come, you definitely have to rehearse beforehand with the power of yoga.

⁹¹lekin bahut samay se lekar agar yeh purushaartha kiya hua nahin hoga to us samay ghabraahat mein fail ho jaayenge, isliye pahla apna eeshvareey foundation pakka rakh daiveegundhaari ban jaana hai।

¹¹⁸However, if you haven’t made this effort over a long time, then, you will be nervous and fail at that time. ¹¹⁹This is why you first have to make your divine foundation firm and become those with divine virtues.

⁹²gyaan swaroop sthiti mein sthit rahne se svatah shant roop avastha ho jaati hai।

¹²⁰By remaining stable in the stage of being an embodiment of knowledge, you automatically have the stage of being an embodiment of peace.

⁹³jab gyaani tu aatma bachche, ikatthe baithkar murli sunte hain to chaaron taraph shanti ka vaayumandal ban jaata hai kyonki ve kuchh bhi mahaavaakya sunte hain to aantarik deep chale jaate hain।

¹²¹When knowledge-full children sit together to listen to a murli, an atmosphere of peace is created all around them because, when they listen to elevated versions, these penetrate deep inside them.

⁹⁴deep jaane ke kaaran aantarik unhon ko shanti ki meethi mahsoosta hoti hai।

¹²²Because of going deep into them, they experience deep, sweet silence.

⁹⁵ab iske liye koi khaas baithkar mehnat nahin karni hai parantu gyaan ki avastha mein sthit rahne se yeh gun anaayaas aa jaata hai।

¹²³For this, you don’t have to sit and make any special effort, but by being stable in a stage of knowledge, you automatically develop this virtue.

⁹⁶tum bachche jab savere savere uthkar ekaanta mein baithte ho to shuddh vichaaron roopi lahren utpanna hoti hain, us samay bahut upraam avastha honi chaahiye।

¹²⁴When you children wake up in the morning and sit in solitude, waves of pure thoughts emerge. ¹²⁵At that time, your stage has to be that of being completely beyond.

⁹⁷phir apne niz shuddh sankalp mein sthit hone se anya sab sankalp aapehi shant ho jaayenge aur man aman ho jaayega kyonki man ko vash karne arth bhi koi taakat to avashya chaahiye isliye pahle apne lakshya swaroop ke shuddh sankalp ko dhaaran karo।

¹²⁶Then, by your stabilising in your original pure thoughts, all others thoughts are quietened automatically and your mind becomes peaceful. ¹²⁷You definitely need some power to be able to control your mind. ¹²⁸For this, imbibe pure thoughts for your aim.

⁹⁸jab aantirak buddhiyog kaayde pramaan hoga to tumhaari yeh nirsankalpa avastha svatah ho jaayegi।

¹²⁹When your intellect has yoga according to your discipline, you will naturally have the stage of being free from any other thoughts.

⁹⁹achha।

¹³⁰Achcha.

¹⁰⁰meethe-meethe sikeeldhe, gyaan guljaari, gyaan sitaaron prati maat-pita baapdaada ka yaadapyaar aur good morning।

¹³¹To the sweetest, beloved, long-lost and now-found children, to the children who are the garden of knowledge, to the stars of knowledge, love, remembrance and good morning from the Mother, Father, BapDada.

¹⁰¹roohaani baap ki roohaani bachchon ko namaste।

¹³²The spiritual Father says namaste to the spiritual children.

¹⁰²dhaarna ke liye mukhya saar:-

¹³³Essence for dharna:

¹⁰³1) apne lakshya swaroop ki smriti se shant chit, nirmaanchit, dhairyavat, mithaaz, sheetalta aadi sarva daivi gun dhaaran karne hai।

¹³⁴ 1. 1) With the awareness of your aim, imbibe all divine virtues, such as being peaceful, humble, patient, sweet and cool etc.

¹⁰⁴2) nishchaybuddhi saakshi drishta ho is khel ko harshit chehre se dekhte aantarik dhairyavat aur adolchit rehna hai।

¹³⁵ 2. With faith in your intellect, watch this play as a detached observer with a cheerful face, and become patient and unshakeable internally.

¹⁰⁵bahut samay se lekar is saaksheepan ki avastha mein sthit rahne ka parishram karna hai।

¹³⁶You have to work hard to remain stable in the stage of a detached observer over a long period of time.

¹⁰⁶vardaan:- sneh aur shakti roop ke balance dvaara seva karne vaale saphaltaamoorta bhav

¹³⁷Blessing: May you become an embodiment of success by serving with a balance of being an image of love and power.

¹⁰⁷jaise ek aankh mein baap ka sneh aur doosri aankh mein baap dvaara mila hua kartavya (seva) sada smriti mein rehta hai। ¹⁰⁸aise snehi-moorta ke saath-saath abhi shakti roop bhi bano।

¹³⁸ Just as you constantly have love for the Father in one eye and the awareness of the duty (service) given to you by the Father in the other eye, in the same way, along with being a loving image, now also become an image of power.

¹⁰⁹sneh ke saath-saath shabdon mein aisa jauhar ho jo kisi ka bhi hriday videeran kar de।

¹³⁹As well as love, let your words be filled with such power that you are able to penetrate anyone’s heart.

¹¹⁰jaise maa bachchon ko kaise bhi shabdon mein shiksha deti hai to maa ke sneh kaaran woh shabd tej va kaduve mahsoos nahin hote।

¹⁴⁰A mother teaches her child with whatever words that are needed but, because of her love, those words do not feel harsh or bitter.

¹¹¹aise hi gyaan ki jo bhi satya baaten hain unhein spashta shabdon mein doölekin shabdon mein sneh samaaya hua ho to saphaltaamoorta ban jaayenge।

¹⁴¹In the same way, tell everyone the true knowledge in clear words. ¹⁴²However, let those words be filled with love and you will become an embodiment of success.

¹¹²slogan:- sarvashaktimaan baap ko saathi bana lo to pashchaataap se chhoot jaayenge।

¹⁴³Slogan: Make the Almighty Authority Father your Companion and you will be liberated from repentance.

¹⁴⁴*** Om Shanti ***