Daily Murli for Thursday 22 April 2021

⁰22-04-2021 praatahmurli om shanti "baapdaada"' madhuban

⁰ 22/04/21 Morning Murli Om Shanti BapDada Madhuban

¹“meethe bachche - baap aaye hain, bhaarat ko salvage karne, tum bachche is samay baap ke madadgaar bante ho, bhaarat hi praacheen khanda hai''

¹Essence: Sweet children, the Father has come to salvage Bharat. ²At this time you children become the Father’s helpers. ³Only Barat is an ancient land.

²prashn:- oonchi manzil mein rookaavat daalne vaali chhoti-chhoti baaten kaun si hain?

⁴Question: What small things obstruct you from climbing up to the high destination?

³uttar:- agar jara bhi koi shauk hai, anaasakta vritti nahin hai। ⁴achha pahanne, khaane mein buddhi bhatakti rehti hai… to yeh baaten oonchi manzil par pahunchne mein atak (rukaavat) daalti hain isliye baba kehte bachche, vanvaah mein raho।

⁵Answer: If there is the slightest interest in anything, if you don’t have an attitude free from attraction, if your intellect is engrossed in wearing good clothes or eating good food, then those things obstruct you from reaching the high destination. ⁶This is why Baba says: Children, have simplicity.

⁵tumhein to sab kuchh bhoolna hai।

⁷You have to forget everything.

⁶yeh shareer bhi yaad na rahe।

⁸Even your body should not be remembered.

⁷om shanti।

⁹Om shanti.

⁸bachchon ko yeh samjhaaya hai ki yeh bhaarat hi avinaashi khanda hai aur iska asul naam hai hi bhaarat khanda। ⁹hindustaan naam to baad mein pada hai।

¹⁰It has been explained to you children that this Bharat is an imperishable land and that its original name is Bharat; the name Hindustan was given later.

¹⁰bhaarat ko kaha jaata hai-spiritual khanda।

¹¹Bharat is called a spiritual land.

¹¹yeh praacheen khanda hai।

¹²It is an ancient land.

¹²nai duniya mein jab bhaarat khanda tha to aur koi khanda the nahin।

¹³When there was the land of Bharat in the new world, there were no other lands.

¹³mukhya hain hi islaami, bauddhi aur Christian।

¹⁴The main religions are those of Islam, Buddhism and Christianity.

¹⁴abhi to bahut khanda ho gaye hain।

¹⁵There are now so many lands.

¹⁵bhaarat avinaashi khanda hai, usko hi svarga, heaven kehte hain।

¹⁶Bharat is an imperishable land. ¹⁷It was called heaven, swarg.

¹⁶nai duniya mein naya khanda ek bhaarat hi hai।

¹⁸In the new world, there is only the one land of Bharat.

¹⁷nai duniya rachne vaala hai parampita paramatma, svarga ka rachayita heavenly god father।

¹⁹The Creator of the new world is the Supreme Father, the Supreme Soul, the Creator of Heaven, Heavenly God, the Father.

¹⁸bhaaratvaasi jaante hain ki yeh bhaarat avinaashi khanda hai।

²⁰The people of Bharat know that this Bharat is an imperishable land.

¹⁹bhaarat svarga tha।

²¹Bharat was heaven.

²⁰jab koi marta hai to kehte hain svarga padhaara, samajhte hain svarga kahaan oopar mein hai।

²²When someone dies, people say that he has gone to heaven as though heaven is up above.

²¹delvaada mandir mein bhi vaikuntha ke chitra chhat mein dikhaaye hain।

²³They have shown images of heaven in the Dilwala Temple on the ceiling above.

²²yeh kiski buddhi mein nahin aata ki bhaarat hi heaven tha, ab nahin hai।

²⁴It doesn’t enter anyone’s intellect that Bharat used to be heaven.

²³abhi to hell hai।

²⁵However, it is no longer that; it is now hell.

²⁴to yeh bhi agyaan thahra।

²⁶This is ignorance.

²⁵gyaan aur agyaan do cheejen hoti hain।

²⁷There are the two things: knowledge and ignorance.

²⁶gyaan ko kaha jaata hai din, agyaan ko raat।

²⁸Knowledge is called the day and ignorance is called the night.

²⁷ghor sojhra aur ghor andhiyaara kaha jaata hai।

²⁹It is said, “Extreme light and extreme darkness”.

²⁸sojhra maana rise, andhiyaara maana fall।

³⁰Light means the rise, and darkness means the fall.

²⁹manushya soorya ka fall dekhne ke liye sanset par jaate hain।

³¹People go to see the sunset, but that is a limited matter.

³⁰ab woh to hai had ki baat। ³¹iske liye kaha jaata hai brahma ka din, brahma ki raat।

³²For this it is said: The day of Brahma and the night of Brahma. ³³Brahma is the Father of People.

³²ab brahma to hai prajaapita।

³⁴Therefore, he is definitely the father of all people.

³³to zaroor praja ka pita hua। ³⁴gyaan anjan satguru diya, agyaan andher vinaash।

³⁵When the Satguru gives the ointment of knowledge, the darkness of ignorance is dispelled.

³⁵yeh baaten duniya mein koi bhi nahin samajhte hain।

³⁶No one in the world understands these things.

³⁶yeh hai nai duniya ke liye nai knowledge।

³⁷This is new knowledge for the new world.

³⁷heaven ke liye heavenly god father ki knowledge chaahiye।

³⁸For heaven, you need knowledge from Heavenly God, the Father.

³⁸gaate bhi hain father is knowledgeful।

³⁹It is sung: The Father is knowledge-full.

³⁹to teacher ho gaya।

⁴⁰He is therefore the Teacher.

⁴⁰father ko kaha hi jaata hai patit-paavan aur koi ko patit-paavan kah nahin sakte।

⁴¹The Father is called the Purifier. ⁴²No one else can be called the Purifier.

⁴¹shreekrishna ko bhi nahin kah sakte।

⁴³Even Shri Krishna cannot be called that.

⁴²father to sabka ek hi hai।

⁴⁴The Father of all is One.

⁴³shreekrishna to sabka father hai nahin।

⁴⁵Shri Krishna cannot be the Father of all.

⁴⁴woh to jab bada ho, shaadi kare tab ek do bachche ka baap banega।

⁴⁶When he grows up and marries, he becomes the father of one or two children.

⁴⁵raadhe-krishna ko prince princess kaha jaata hai।

⁴⁷Radhe and Krishna are called a princess and prince.

⁴⁶kabhi svayanvar bhi hua hoga।

⁴⁸They must have married at some point.

⁴⁷shaadi ke baad hi maa baap ban sakte hain।

⁴⁹Only after their marriage can they become parents.

⁴⁸unko kabhi koi world god father kah nahin sakte।

⁵⁰They couldn’t be called God, the World Father.

⁴⁹world god father sirf ek hi niraakaar baap ko kaha jaata hai।

⁵¹Only the one incorporeal Father can be called God, the World Father.

⁵⁰great-great grand father shivbaaba ko nahin kah sakte।

⁵²Shiv Baba cannot be called the great-great-grandfather.

⁵¹great-great grand father hai prajaapita brahma।

⁵³The great-great-grandfather is Prajapita Brahma; the genealogical tree emerges from him.

⁵²unse biraadri nikalti hai।

⁵⁴That One is incorporeal God, the Father.

⁵³woh incorporeal god father, niraakaar aatmaon ka baap hai।

⁵⁵He is the Father of all incorporeal souls.

⁵⁴niraakaari aatmaayen jab yahaan shareer mein hain tab bhakti maarga mein pukaarti hain।

⁵⁶On the path of devotion, incorporeal souls here, in bodies, call out to Him.

⁵⁵yeh sab tum nai baaten sunte ho।

⁵⁷You are listening to all of these new things.

⁵⁶yathaartha reeti koi bhi shaastra mein nahin hai।

⁵⁸These are not written accurately in any of the scriptures.

⁵⁷baap kehte hain, main sammukh baith tum bachchon ko samjhaata hoon।

⁵⁹The Father says: I sit here and personally explain to you children.

⁵⁸phir yeh gyaan saara gum ho jaata hai।

⁶⁰All of this knowledge then disappears.

⁵⁹phir jab baap aaye tab aakar yathaartha gyaan sunaaye।

⁶¹Then, when the Father comes, He gives accurate knowledge.

⁶⁰bachchon ko hi sammukh samjhaakar varsa dete hain।

⁶²Only to you children does He explain personally and give the inheritance.

⁶¹phir baad mein shaastra bante hain।

⁶³Later on, the scriptures are created.

⁶²yathaartha to ban na saken kyonki sach ki duniya hi khatma ho jhooth khanda ho jaata hai।

⁶⁴They cannot be created accurately because the world of truth finishes and it becomes the land of falsehood.

⁶³to jhoothi cheez hi hogi kyonki utarti kala hi hoti hai। ⁶⁴sach se to chadhti kala hoti hai।

⁶⁵Therefore, there would only be false things because there is only the stage of descent.

⁶⁵bhakti hai raat, andhiyaare mein thokren khaani padti hain।

⁶⁶It is with truth that there is the stage of ascent.

⁶⁶maatha tekte rehte hain।

⁶⁷Devotion is the night.

⁶⁷aisa ghor andhiyaara hai। ⁶⁸manushyon ko to kuchh bhi pata nahin rehta hai।

⁶⁸People stumble around in the darkness of the night; they continue to bow their heads.

⁶⁹dar-dar dhakke khaate rehte hain।

⁶⁹There is such extreme darkness!

⁷⁰is soorya ka bhi rise aur fall hota hai, jo bachche jaakar dekhte hain।

⁷⁰People don’t know anything. ⁷¹They continue to stumble from door to door.

⁷¹ab to tum bachchon ko gyaan soorya ka uday hona dekhna hai।

⁷²There is the rise and fall of this sun which the children go to see.

⁷²rise oph bhaarat aur down fall oph bhaarat।

⁷³You children now have to see the rise of the Sun of Knowledge.

⁷³bhaarat aise doobta hai jaise soorya doobta hai।

⁷⁴There is the rise of Bharat and the downfall of Bharat.

⁷⁴satyanaaraayan ki katha mein yeh dikhaate hain ki bhaarat ka beda neeche chala jaata hai phir baap aakar unko salvage karte hain।

⁷⁵Bharat sinks just like the sun. ⁷⁶In the story of the true Narayan, they show how the boat of Bharat sinks. ⁷⁷Then the Father comes and salvages it.

⁷⁵tum is bhaarat ko phir se salvage karte ho।

⁷⁸You are once again salvaging this Bharat.

⁷⁶yeh tum bachche hi jaante ho।

⁷⁹Only you children understand this.

⁷⁷tum nimatran bhi dete ho, nav-nirmaan pradarshani bhi naam theek hai।

⁸⁰You send out invitations for this exhibition and the title of it, “Construction of the New World”, is correct.

⁷⁸nai duniya kaise sthaapan hoti hai, uski pradarshani।

⁸¹It is an exhibition of how the new world is established.

⁷⁹chitron dvaara samjhaani di jaati hai।

⁸²This explanation is given through the pictures.

⁸⁰to vahi naam chala aaye to achha hai।

⁸³Therefore, it will be good if that name continues.

⁸¹nai duniya kaise sthaapan hoti hai va rise kaise hoti hai, yeh tum dikhaate ho।

⁸⁴You show how the new world is established and how there is the rise of the new world.

⁸²zaroor puraani duniya fall hoti hai tab dikhaate hain ki rise kaise hota hai।

⁸⁵There is definitely the fall of the old world and that is why you show how there is the rise.

⁸³yeh bhi ek stori hai - raajya lena aur ganvaana।

⁸⁶There is also a story of how you claim the kingdom and how you then lose it.

⁸⁴5 hajaar varsha pahle kya tha?

⁸⁷What was there 5000 years ago?

⁸⁵kahenge, sooryavanshiyon ka raajya tha।

⁸⁸It would be said that there was the sun-dynasty kingdom.

⁸⁶phir chandravanshi raajya sthaapan hua।

⁸⁹Then the moon-dynasty kingdom was established.

⁸⁷woh to ek do se raajya lete hain।

⁹⁰Those people claim the kingdom from one another.

⁸⁸dikhaate hain phalaane se raajya liya।

⁹¹They show that they claimed the kingdom from so-and-so.

⁸⁹woh koi seedhi nahin samajhte।

⁹²They do not understand the picture of the ladder.

⁹⁰yeh to baap samjhaate hain ki tum golden ez se silver ez mein gaye, seedhi utarte aaye।

⁹³Only the Father explains how you went into the silver age from the golden age, how you continued to come down the ladder.

⁹¹yeh 84 janmon ki seedhi hai।

⁹⁴This is the ladder of 84 births.

⁹²seedhi utarni hoti hai phir chadhni bhi hoti hai।

⁹⁵You have to come down the ladder and then ascend it.

⁹³down fall ka bhi raaz samjhaana hota hai। ⁹⁴bhaarat ka down fall kitna samay, rise kitna samay? ⁹⁵fall and rise oph bhaaratvaasi।

⁹⁶The secret of the downfall has to be explained: for how long there is the downfall of Bharat and for how long there is the rise of Bharat.

⁹⁶vichaar saagar manthan karna hota hai।

⁹⁷The fall and rise are of the people of Bharat.

⁹⁷manushyon ko temptation mein kaise laayen aur phir nimatran bhi dena hai।

⁹⁸You have to churn the ocean of knowledge about how to tempt people.

⁹⁸bhaaiyon-bahnon aakar samjho।

⁹⁹Then you also have to send them invitations.

⁹⁹baap ki mahima to pahle bataani hai।

¹⁰⁰“Brothers and sisters, come and understand.”

¹⁰⁰shivbaaba ki mahima ka ek board hona chaahiye।

¹⁰¹First, tell them the Father’s praise.

¹⁰¹patit-paavan gyaan ka saagar, pavitrata, sukh-shanti ka saagar, sampatti ka saagar, sarva ka sadgati daata, jagat-pita, jagat-shikshak, jagat-guru shivbaaba se aakar apna sooryavanshi, chandravanshi varsa lo। ¹⁰²to manushyon ko baap ka pata pade।

¹⁰²There should be a board with Shiv Baba’s praise on it: Come and claim your sun and moon dynasty inheritance from Shiv Baba, the Purifier, the Ocean of Knowledge, the Ocean of Purity, the Ocean of Happiness and Peace, the Ocean of Prosperity, the Bestower of Salvation for All, the Father of the World, the Teacher of the World and the Guru of the World.

¹⁰³baap ki aur shreekrishna ki mahima alag-alag hai।

¹⁰³People would then know the Father.

¹⁰⁴yeh tum bachchon ki buddhi mein baitha hua hai।

¹⁰⁴The praise of the Father is different from the praise of Shri Krishna.

¹⁰⁵serviceable bachche jo hain ve saara din dauda-daudi karte rehte hain।

¹⁰⁵This is in the intellects of you children. ¹⁰⁶Serviceable children will run around all day.

¹⁰⁶apni laukik service hote bhi chhutti le service mein lag jaate hain।

¹⁰⁷They would even take leave from their worldly jobs and engage themselves in doing spiritual service.

¹⁰⁷yeh hai hi eeshvareey government।

¹⁰⁸This is the Godly Government.

¹⁰⁸khaas bachchiyaan agar aisi service mein lag jaayen to bahut naam nikaal sakti hain।

¹⁰⁹If you daughters especially engage yourselves in doing such service, you can glorify the name a great deal.

¹⁰⁹serviceable bachchon ki paalna to achhi reeti hoti hi rehti hain, kyonki shivbaaba ka bhandaara bharpoor hai।

¹¹⁰Serviceable children are sustained very well because Shiv Baba’s treasure-store is overflowing.

¹¹⁰jis bhandaare se khaaya woh bhandaara bharpoor, kaal kantak door।

¹¹¹The treasure store you eat from is always overflowing and it removes your sorrow and suffering.

¹¹¹tum ho shiv vanshi।

¹¹²You belong to the clan of Shiva.

¹¹²woh rachta hai, yeh rachna hai।

¹¹³He is the Creator and this is His creation.

¹¹³baabul naam bahut meetha hai।

¹¹⁴The name “Babul” (Father) is very sweet.

¹¹⁴shiv saajan bhi to hai na।

¹¹⁵Shiva is also the Bridegroom.

¹¹⁵shivbaaba ki mahima hi alag hai।

¹¹⁶The praise of Shiv Baba is completely distinct.

¹¹⁶niraakaar akshar likhne se samajhte hain ki unka koi aakaar nahin hai।

¹¹⁷When you write the word “incorporeal” they think that He doesn’t have a form.

¹¹⁷beloved most shivbaaba hai - parmapriy to likhna hi hai।

¹¹⁸Shiv Baba is the most beloved. ¹¹⁹You definitely have to write ‘supremely beloved’.

¹¹⁸is samay ladaai ka maidaan unka bhi hai to tumhaara bhi hai।

¹²⁰At this time they have a battlefield and you also have a battlefield.

¹¹⁹shiv shaktiyaan non-vaaylensa gaai jaati hain।

¹²¹“Non-violent Shiv Shaktis” has been remembered.

¹²⁰parantu chitron mein deviyon ko bhi hathiyaar de hinsa dikha di hai।

¹²²However, people have portrayed goddesses with weapons and made them out to be violent.

¹²¹vaastav mein tum yog athva yaad ke bal se vishwa ki baadshaahi lete ho। ¹²²hathiyaaron aadi ki baat hi nahin hai।

¹²³In fact, you claim the sovereignty of the world with remembrance and the power of yoga; there is no question of weapons etc.

¹²³ganga ka prabhaav bahut hai।

¹²⁴There is a lot of influence of the Ganges.

¹²⁴bahuton ko saakshaatkaar bhi hoga।

¹²⁵Many will have visions.

¹²⁵bhakti maarga mein samajhte hain ki ganga jal mile tab uddhaar ho, isliye gupta ganga kehte rehte hain।

¹²⁶On the path of devotion, they believe that it is only when they take some water of the Ganges that they can receive salvation.

¹²⁶kehte hain, baan maara aur ganga nikli।

¹²⁷That is why they continue to speak of the incognito Ganges.

¹²⁷gaoomukh se bhi ganga dikhaate hain।

¹²⁸They say that the Ganges emerged at the place where the arrow landed.

¹²⁸tum poochhenge to kahenge ki gupta ganga nikal rahi hai।

¹²⁹They even show the Ganges emerging from a Gaumukh (cow’s mouth).

¹²⁹triveni par bhi sarasvati ko gupta dikhaaya hai।

¹³⁰If you asked them, they would say that an incognito Ganges is emerging.

¹³⁰manushyon ne to bahut baaten bana di hain। ¹³¹yahaan to ek hi baat hai।

¹³¹They have shown the incognito Saraswati at the Triveni (where three rivers meet).

¹³²sirf alpha, bas।

¹³²They have made up many stories.

¹³³allaah aakar bahishta sthaapan karte hain।

¹³³Here, there is just the one thing, just Alpha, that’s all!

¹³⁴khuda heaven sthaapan karte hain।

¹³⁴Allah comes and establishes Bahist (heaven).

¹³⁵eeshvar svarga sthaapan karte hain।

¹³⁵Khuda establishes heaven.

¹³⁶vaastav mein eeshvar to ek hai।

¹³⁶Ishwar establishes heaven. ¹³⁷In fact, God is One.

¹³⁷yeh to apni-apni bhaasha mein bhinna-bhinna naam rakh diye hain।

¹³⁸They have given Him many different names in their own languages.

¹³⁸parantu yeh samajhte hain ki allaah se zaroor svarga ki baadshaahi milegi।

¹³⁹However, they definitely do understand that they will receive the sovereignty of heaven from Allah.

¹³⁹yahaan to baap kehte hain manamnaabhav।

¹⁴⁰Here, the Father says: Manmanabhav!

¹⁴⁰baap ko yaad karne se varsa zaroor yaad aayega।

¹⁴¹By remembering the Father you will definitely remember your inheritance.

¹⁴¹rachta ki rachna hai hi svarga।

¹⁴²The creation of the Creator is heaven.

¹⁴²aise thode hi kahenge ki raam ne narka racha।

¹⁴³It cannot be said that Rama (God) created hell.

¹⁴³bhaaratvaasiyon ko yeh pata hi nahin ki niraakaar rachta kaun hai?

¹⁴⁴The people of Bharat don’t know who the incorporeal Creator is.

¹⁴⁴tum jaante ho ki narka ka rachta raavan hai, jisko jalaate hain।

¹⁴⁵You know that the creator of hell is Ravan, whose effigy people burn.

¹⁴⁵raavan raajya mein bhakti maarga ka sapling kitna bada hai।

¹⁴⁶The sapling of the path of devotion grows very large in the kingdom of Ravan.

¹⁴⁶raavan ka roop bhi bada bhayankar banaaya hai।

¹⁴⁷They have created a fearsome form of Ravan.

¹⁴⁷bolte bhi hain ki raavan hamaara dushman hai।

¹⁴⁸They even say that Ravan is their enemy.

¹⁴⁸baap ne arth samjhaaya hai - peshgeer (vistaar) bada hai to raavan ka shareer bhi bada banaate hain।

¹⁴⁹The Father has explained that there is such great expansion, which is why they make a Ravan with a big body.

¹⁴⁹shivbaaba to bindi hai। ¹⁵⁰parantu chitra bada bana diya hai।

¹⁵⁰Shiv Baba is just a point but they represent Him with a large image.

¹⁵¹nahin to bindi ki pooja kaise ho।

¹⁵¹How could a point be worshipped?

¹⁵²pujaari to banna hai na।

¹⁵²They have to become worshippers.

¹⁵³aatma ke liye to kehte hain - bhrakuti ke beech mein chamakta hai azab sitaara।

¹⁵³It is said of souls that a wonderful star shines in the centre of the forehead.

¹⁵⁴aur phir kehte hain, aatma so paramatma।

¹⁵⁴Then they say that each soul is the Supreme Soul.

¹⁵⁵to phir hajaar soorya se jyaada tej kaise hoga?

¹⁵⁵So, how could He be brighter than a thousand suns?

¹⁵⁶aatma ka varnan to karte hain lekin samajhte nahin।

¹⁵⁶They speak of the soul but they don’t understand it.

¹⁵⁷agar paramatma hajaar soorya se tej ho, to har ek mein pravesh kaise kare?

¹⁵⁷If God were brighter than a thousand suns, how could He enter everyone?

¹⁵⁸kitni aythaartha baaten hain, jo sunkar kya ban pade hain।

¹⁵⁸They have said such wrong things and look what they have now become by listening to them!

¹⁵⁹kehte hain aatma so paramatma to baap ka roop bhi aisa hoga na, parantu pooja ke liye bada banaaya hai।

¹⁵⁹They say that each soul is the Supreme Soul. ¹⁶⁰Therefore, the Father’s form should also be the same.

¹⁶⁰patthar ke kitne bade-bade chitra banaate hain।

¹⁶¹However, they have made His form larger in order to worship Him.

¹⁶¹jaise gupha mein bade-bade paandav dikhaaye hain, jaante kuchh bhi nahin।

¹⁶²They make such big stone images, as tall as the Pandavas that have been made in the caves. ¹⁶³They don’t understand anything.

¹⁶²yeh hai padhaai।

¹⁶⁴This is a study.

¹⁶³dhandha aur padhaai alag-alag hai।

¹⁶⁵A business is separate from a study.

¹⁶⁴baba padhaate bhi hain aur dhandha bhi sikhaate hain।

¹⁶⁶Baba teaches you and also teaches you a business.

¹⁶⁵board mein bhi pahle baap ki mahima honi chaahiye।

¹⁶⁷On the board, there should also first be praise of the Father.

¹⁶⁶baap ki full mahima likhni hai।

¹⁶⁸The full praise of the Father has to be written.

¹⁶⁷yeh baaten tum bachchon ki bhi buddhi mein nambarvaar purooshaartha anusaar aati hain isliye mahaarthi, ghodesvaar kaha jaata hai।

¹⁶⁹These things enter the intellects of you children, numberwise, according to the efforts you make and this is why they say there are elephant riders and horse riders.

¹⁶⁸hathiyaar aadi ki koi baat nahin hai।

¹⁷⁰It is not a question of weapons etc.

¹⁶⁹baap buddhi ka taala khol dete hain।

¹⁷¹The Father opens the locks on your intellects.

¹⁷⁰yeh godrej ka taala koi khol na sake।

¹⁷²No one else can open these Godrej locks.

¹⁷¹baap ke paas milne aate hain to baba bachchon se poochhte hain ki aage kab mile ho?

¹⁷³When any children come to meet the Father, Baba asks them: Have we met before?

¹⁷²is jagah par, is din kab mile ho?

¹⁷⁴Have we met in this place on this day before?

¹⁷³to bachche kehte haan baba, 5 hajaar varsha pahle mile hain।

¹⁷⁵The children reply: Yes Baba, we met 5000 years ago.

¹⁷⁴ab yeh baaten aise koi poochh na sake।

¹⁷⁶No one else can ask these things in the same way.

¹⁷⁵kitni guhya samajhne ki baaten hain।

¹⁷⁷These are such deep matters and have to be understood.

¹⁷⁶kitni gyaan ki yuktiyaan baba samjhaate hain। ¹⁷⁷parantu dhaarna nambarvaar hoti hai।

¹⁷⁸Baba explains knowledge in so many clever ways, but you imbibe them, numberwise.

¹⁷⁸shivbaaba ki mahima alag hai, brahma-vishnu-shankar ki mahima alag hai।

¹⁷⁹The praise of Shiv Baba is separate from the praise of Brahma, Vishnu and Shankar.

¹⁷⁹har ek ka part alag-alag hai।

¹⁸⁰Each one’s part is individual.

¹⁸⁰ek na mile doosre se।

¹⁸¹The part of one cannot be the same as another’s.

¹⁸¹yeh anaadi drama hai।

¹⁸²This drama is eternal.

¹⁸²vahi phir repeat hoga।

¹⁸³It will then repeat.

¹⁸³abhi tumhaari buddhi mein baitha hua hai ki ham kaise mool vatan mein jaate hain phir aate hain part bajaane ke liye।

¹⁸⁴It is now in your intellects how you go to the incorporeal world and how you then come down here to play your parts.

¹⁸⁴jaate hain via sookshm vatan।

¹⁸⁵You go via the subtle region.

¹⁸⁵aane samay sookshm vatan nahin hai।

¹⁸⁶When you come back, the subtle region doesn’t exist.

¹⁸⁶sookshm vatan ka saakshaatkaar kabhi kisi ko hota hi nahin।

¹⁸⁷No one there has visions of the subtle region.

¹⁸⁷sookshm vatan ka saakshaatkaar karne ke liye koi tapasya nahin karte hain kyonki unko koi jaante nahin hain।

¹⁸⁸No one there does tapasya to have visions of the subtle region because no one there knows about it.

¹⁸⁸sookshm vatan ka koi bhagat thode hi hoga।

¹⁸⁹There won’t be devotees of the subtle region.

¹⁸⁹sookshm vatan abhi rachte hain via sookshm vatan jaae phir nai duniya mein aayenge।

¹⁹⁰The subtle region is created now so that you can go back via the subtle region and then go to the new world.

¹⁹⁰is samay tum vahaan aate-jaate rehte ho।

¹⁹¹At this time you continue to go and return from there.

¹⁹¹tumhaari sagaai hui hai, yeh piyar ghar hai।

¹⁹²You are now engaged and this is your mother’s home.

¹⁹²vishnu ko pita nahin kahenge।

¹⁹³Vishnu is not called the Father.

¹⁹³woh hai sasurghar।

¹⁹⁴That is your in-laws’ home.

¹⁹⁴jab kanya sasurghar jaati hai to puraane kapde sab chhod jaati hai।

¹⁹⁵When a girl goes to her in-laws’ house, she leaves all her old clothes behind.

¹⁹⁵tum puraani duniya ko hi chhod dete ho।

¹⁹⁶You completely leave the old world behind.

¹⁹⁶tumhaare aur unke vanvaah mein kitna pharka hai।

¹⁹⁷There is so much difference between your simplicity and theirs.

¹⁹⁷tumko bhi bahut anaasakta rehna chaahiye।

¹⁹⁸You have to remain completely free from attraction.

¹⁹⁸deh-abhimaan todna hai।

¹⁹⁹Body consciousness also has to be broken.

¹⁹⁹oonchi saadi pahnengi to jhat deh-abhimaan aa jaayega। ²⁰⁰main aatma hoon, yeh bhool jaayega।

²⁰⁰When you put on an expensive sari, you immediately become body conscious and forget that you are a soul.

²⁰¹is samay tum ho hi vanvaah mein।

²⁰¹At this time you are in exile (have simplicity).

²⁰²vanvaah aur vaanaprastha ek hi baat hai।

²⁰²Simplicity and the stage of retirement are the same thing.

²⁰³shareer hi chhodna hai to saadi nahin chhodengi kya!

²⁰³The body has to be shed. ²⁰⁴Therefore, would you not renounce the sari?

²⁰⁴halki saadi milti hai to dil hi chhoti ho jaati hai।

²⁰⁵Sometimes, when someone receives a cheap sari, her heart shrinks.

²⁰⁵ismen to khushi honi chaahiye -achha hua jo halka vastra mila।

²⁰⁶You should be happy that you receive something cheap.

²⁰⁶achhi cheez ko to sambhaalna padta hai।

²⁰⁷Good things have to be looked after very carefully.

²⁰⁷yeh pahanne, khaane ki chhoti-chhoti baaten bhi oonchi manzil par pahunchne mein atak daalti hain।

²⁰⁸The trivial things of wearing good clothes and eating good food also obstruct you in reaching your high destination.

²⁰⁸manzil bahut badi hai।

²⁰⁹The destination is very high.

²⁰⁹katha mein bhi sunaate hain na ki pati ko kaha - yeh laathi bhi chhod do।

²¹⁰They tell a religious story about how a wife told her husband to renounce even his walking stick.

²¹⁰baap kehte hain yeh puraana kapda, puraani duniya sab khalaas honi hai, isliye is saari duniya se buddhiyog todna hai, isko behad ka sannyaas kaha jaata hai।

²¹¹The Father says: These old clothes and this old world are all to finish. ²¹²Therefore, break your intellects’ yoga away from the whole world. ²¹³This is called unlimited renunciation.

²¹¹sannyaasiyon ne to had ka sannyaas kiya hai ab to phir ve andar aa gaye hain।

²¹⁴Sannyasis used to have limited renunciation, but they have now started to settle inside (the cities).

²¹²aage to unhon mein bahut taakat thi।

²¹⁵Previously, they had a lot of strength.

²¹³utarne vaalon ki mahima kya ho sakti hai।

²¹⁶How can there be praise of those who come down?

²¹⁴nai-nai aatmaayen bhi pichhaadi tak aati rehti hain part bajaane, unmein kya taakat hogi।

²¹⁷New souls will continue to come down to play their parts till the end. ²¹⁸How much strength would they have?

²¹⁵tum to poore 84 janma lete ho।

²¹⁹You take the full 84 births.

²¹⁶yeh sab samajhne ke liye kitni achhi buddhi chaahiye।

²²⁰A very good intellect is needed to understand all of these things.

²¹⁷serviceable bachche service mein uchhalte rahenge।

²²¹Serviceable children will continue to have a lot of enthusiasm for doing service.

²¹⁸gyaan saagar ke bachche aise bhaashan karen jaise baba uchhalta hai, ismen phank nahin hona hai।

²²²The children of the Ocean of Knowledge should give lectures with enthusiasm like Baba does. ²²³One shouldn’t be disheartened in this.

²¹⁹achha।

²²⁴Achcha.

²²⁰meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning।

²²⁵To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²²¹roohaani baap ki roohaani bachchon ko namaste।

²²⁶The spiritual Father says namaste to the spiritual children.

²²²dhaarna ke liye mukhya saar:-

²²⁷Essence for dharna:

²²³1) buddhi se behad ka sannyaas karna hai।

²²⁸ 1. 1. Make your intellect have unlimited renunciation.

²²⁴vaapas ghar jaane ka samay hai isliye puraani duniya aur puraane shareer se anaasakta rehna hai।

²²⁹It is now time to return home. ²³⁰Therefore, remain free from any attraction to the old world and old bodies.

²²⁵2) drama ki har scene ko dekhte hue sada harshit rehna hai।

²³¹ 2. Remain cheerful while observing every scene of the drama.

²²⁶vardaan:- apne highest position mein sthit rahkar har sankalp, bol aur karma karne vaale sampoorn nirvikaari bhav

²³²Blessing: May you be completely viceless and create every thought, speak every word and perform every action while stable in your highest position.

²²⁷sampoorn nirvikaari arthaat kisi bhi percent mein koi bhi vikaar taraph aakarshan na jaae, kabhi unke vasheebhoot na hon।

²³³ To be completely viceless means that you are not attracted by any percentage to any vice nor can you be influenced by any vice.

²²⁸highest position vaali aatmaayen koi saadhaaran sankalp bhi nahin kar sakti।

²³⁴Souls who have the highest position cannot have any ordinary thoughts.

²²⁹to jab koi bhi sankalp va karma karte ho to check karo ki jaisa ooncha naam vaisa ooncha kaam hai?

²³⁵So, before you create any thoughts or perform any actions, check: Is the task as elevated as is your name?

²³⁰agar naam ooncha, kaam neecha to naam badnaam karte ho isliye lakshya pramaan lakshan dhaaran karo tab kahenge sampoorn nirvikaari arthaat holiest aatma।

²³⁶If your name is elevated and your task is low, you are then defaming the name. ²³⁷Therefore, adopt the qualifications appropriate to your aim, and you will then be said to be completely viceless, that is, a holiest soul.

²³¹slogan:- karma karte karan-karaavanhaar baap ki smriti rahe to sva-purushaartha aur yog ka balance theek rahega।

²³⁸Slogan: While doing anything, have the awareness of the Father who is Karankaravanhar and there will be a proper balance between your own effort and yoga.

²³⁹*** Om Shanti ***