Daily Murli for Sunday 25 April 2021

⁰25-04-21 praatahmurli om shanti ''avyakt-baapdaada'' revise 18-12-87 madhuban

⁰ 25/04/21 Madhuban Avyakt BapDada Om Shanti 18/12/87

¹karmaateet sthiti ki guhya paribhaasha

¹The deep definition of the karmateet stage.

²aaj videhi baapdaada apne videhi sthiti mein sthit rahne vaale shreshtha bachchon ko dekh rahe hain।

²Today Bodiless BapDada is seeing His elevated children who remain stable in the bodiless stage.

³har ek brahman aatma videhi banne ke va karmaateet banne ke shreshtha lakshya ko le sampoorn stage ke sameep aa rahi hai।

³Every Brahmin soul comes close to his perfect stage by having the elevated aim of becoming bodiless and karmateet.

⁴to aaj baapdaada bachchon ki karmaateet videhi sthiti ki sameepta ko dekh rahe the ki kaun-kaun kitne sameep pahunche hain, ‘follow brahma baap' kahaan tak kiya hai va kar rahe hain?

⁴Today BapDada was seeing to what extent each of you children has come close to the karmateet and bodiless stage and to what extent you have followed Father Brahma and are still doing so.

⁵lakshya sabhi ka baap ke sameep aur samaan banne ka hi hai। ⁶lekin practical mein nambarvaar ban jaate hain।

⁵The aim of all of you is to be close to the Father and become equal to Him, but you become numberwise when it comes to doing this practically.

⁷is deh mein rehte videhi arthaat karmaateet banne ka example (misaal) saakaar mein brahma baap ko dekha।

⁶You saw the physical example of Father Brahma staying in that body and yet remaining bodiless, that is, karmateet.

⁸to karmaateet banne ki visheshta kya hai?

⁷So, what is the speciality of becoming karmateet?

⁹jab tak yeh deh hai, karmendriyon ke saath is karmakshetra par part baja rahe ho, tab tak karma ke bina second bhi rah nahin sakte ho।

⁸For as long as you still have that body and you are playing your part through your physical organs on this field of action, you cannot stop performing actions for even a second.

¹⁰karmaateet arthaat karma karte hue karma ke bandhan se pare।

⁹“Karmateet” means to be beyond the bondage of karma while performing actions.

¹¹ek hai bandhan aur doosra hai sambandh।

¹⁰A bondage is one thing and a relationship is something else.

¹²karmendriyon dvaara karma ke sambandh mein aana alag cheez hai, karma ke bandhan mein bandhana woh alag cheez hai।

¹¹To enter a relationship of karma through the physical organs is a different matter from being tied in a bondage of karma.

¹³karmabandhan, karma ke had ke phal ke vasheebhoot bana deta hai।

¹²Karmic bondage makes you dependent on the limited fruit of karma.

¹⁴vasheebhoot shabd hi siddha karta hai jo kisi ke bhi vash mein aa jaata।

¹³The word "dependent" proves that you are depending on someone.

¹⁵vash mein aane vaale bhoot ke samaan bhatakne vaale ban jaate hain।

¹⁴Those who depend on others become those who wander around like ghosts.

¹⁶jaise ashuddha aatma bhoot ban jab pravesh hoti hai to manushya aatma ki kya haalat hoti hai?

¹⁵What is the condition of a human being whom an evil soul has entered?

¹⁷parvash ho bhatakte rehte hain।

¹⁶He just wanders around under someone else's control.

¹⁸aise karma ke vasheebhoot arthaat karma ke vinaashi phal ki ichchha ke vasheebhoot hain to karma bhi bandhan mein baandh buddhi dvaara bhatkaata rehta hai। ¹⁹isko kaha jaata hai karmabandhan, jo svayan ko bhi pareshaan karta hai aur doosron ko bhi pareshaan karta hai।

¹⁷In the same way, if you are controlled by your actions, that is, if you are controlled by the desires of the perishable fruit of karma, then that karma will tie you in some bondage and continue to make you wander with your intellect. ¹⁸That is called the bondage of karma that causes you distress and others too.

²⁰karmaateet arthaat karma ke vash hone vaala nahin lekin maalik ban, authority ban karmendriyon ke sambandh mein aaye, vinaashi kaamna se nyaara ho karmendriyon dvaara karma karaaye।

¹⁹"Karmateet" means someone who is not dependent on karma, but someone who enters a relationship (connection) with the physical organs as their master, as an authority, someone who is detached from temporary desires and who makes the physical organs act.

²¹aatma maalik ko karma apne adheen na kare lekin adhikaari ban karma karaata rahe। ²²karmendriyaan apne aakarshan mein aakarshit karti hain arthaat karma ke vasheebhoot bante hain, adheen hote hain, bandhan mein bandhate hain।

²⁰Let the action (karma) not make the soul, the master, dependent but, let the soul, the one with rights enable the organs to continue to perform actions. ²¹When physical organs attract you, it means you are controlled by your actions; you are dependent and tied in bondage.

²³karmaateet arthaat isse ateet arthaat nyaara।

²²“Karmateet” means to be beyond this, that is, to be detached from this.

²⁴aankh ka kaam hai dekhna lekin dekhne ka karma karaane vaala kaun hai?

²³It is the work of the eyes to see, but who is it that enables the eyes to perform the act of seeing?

²⁵aankh karma karne vaali hai aur aatma karma karaane vaali hai।

²⁴The eyes perform the action, but it is the soul that enables that action to be performed.

²⁶to karaane vaali aatma, karne vaali karmendriy ke vash ho jaae - isko kehte hain karmabandhan।

²⁵So, when the soul that enables an action to be performed becomes dependent on the physical organs that perform the action, that is called a bondage of karma.

²⁷karaane vaale ban karma karaao - isko kahenge karma ke sambandh mein aana।

²⁶When you become one who enables actions to be performed or makes actions happen, it is called entering a relationship of karma.

²⁸karmaateet aatma sambandh mein aati hai lekin bandhan mein nahin rehti।

²⁷A karmateet soul enters a relationship, but is not tied in bondage.

²⁹kabhi-kabhi kehte ho na ki bolne nahin chaahte the lekin bol liya, karne nahin chaahte the lekin kar liya।

²⁸Sometimes, you say: I didn't want to say that, but I just said it. ²⁹I didn't want to do that, but I just did it.

³⁰isko kaha jaata hai karma ke bandhan mein vasheebhoot aatma।

³⁰Such a soul is said to be a soul who is controlled by a bondage of karma.

³¹aisi aatma karmaateet sthiti ke nazdeek kahenge ya door kahenge?

³¹Would such a soul be said to be close or far from the karmateet stage?

³²karmaateet arthaat deh, deh ke sambandh, padaartha, laukik chaahe alaukik donon sambandh se, bandhan se ateet arthaat nyaare।

³²“Karmateet” means to be beyond, that is, separate from any bondage of the body, bodily relations, materials and lokik and alokik relationships.

³³bhal sambandh shabd kahne mein aata hai - deh ka sambandh, deh ke sambandhiyon ka sambandh, lekin deh mein va sambandh mein agar adheen hain to sambandh bhi bandhan ban jaata hai।

³³Although the word used is "relationship" - bodily relationships or relationships with physical relatives - if there is any dependency on the body or the relatives, then that relationship too becomes a bondage.

³⁴sambandh shabd nyaara aur pyaara anubhav karaane vaala hai।

³⁴The word "relationship" is one that gives you a lovely and unique experience.

³⁵aaj ki sarva aatmaon ka sambandh, bandhan ke roop mein badal gaya hai।

³⁵The relationships of all souls today have changed into bondages.

³⁶jahaan sambandh, bandhan ka roop ban jaata hai to bandhan sada svayan ko kisi na kisi prakaar se pareshaan karta rahega, duhkh ki lahar anubhav karaayega, udaasi ka anubhav karaayega।

³⁶Where relationships have taken on the form of bondages, those bondages continue to cause distress in one way or another. ³⁷It will make them experience waves of sorrow or unhappiness.

³⁷vinaashi praaptiyaan hote bhi alpakaal ke liye woh praaptiyon ka sukh anubhav karega।

³⁸Although having all temporary attainments, they would experience the happiness of those attainments temporarily.

³⁸sukh ke saath-saath abhi-abhi praapti-swaroop ka anubhav hoga, abhi-abhi praaptiyaan hote bhi apraapta sthiti ka anubhav hoga।

³⁹Along with that happiness, one minute they will experience being embodiments of attainment, and the next minute, although having all attainments, they will experience the stage of a lack of attainment.

³⁹bharpoor hote bhi apne ko khaali-khaali anubhav karega।

⁴⁰Although full and overflowing, they will feel themselves to be empty.

⁴⁰sab kuchh hote hue bhi ‘kuchh aur chaahiye' - aise anubhav karta rahega aur jahaan ‘chaahiye-chaahiye' hai vahaan kabhi bhi santushtata nahin rahegi।

⁴¹Although having everything, they will continue to experience that they need something else and, where souls constantly want something, there can never be any contentment.

⁴¹man bhi raazi, tan bhi raazi rahe, doosre bhi raazi rahen - yeh sada ho nahin sakta।

⁴²It will not be possible for their minds, their bodies or everyone else to remain constantly happy at all times.

⁴²koi na koi baat par svayan se naaraaz ya doosron se naaraaz na chaahte bhi hota rahega kyonki naaraaz arthaat na raaz arthaat raaz ko nahin samjha।

⁴³They will constantly be upset with themselves or with others due to one thing or another, even against their conscious wish, because to be upset means that they have not understood the significance of this.

⁴³adhikaari ban karmenndriyon se karma karaane ka raaz nahin samjha।

⁴⁴It means that they have not understood the significance of being one who has the right to make their physical organs act.

⁴⁴to naaraaz hi hoga na।

⁴⁵So, they would then be upset, would they not?

⁴⁵karmaateet kabhi naaraaz nahin hoga kyonki woh karma-sambandh aur karma-bandhan ke raaz ko jaanta hai।

⁴⁶Those who are karmateet will never get upset because they know the significance of the relationship of karma and the bondage of karma.

⁴⁶karma karo lekin vasheebhoot hokar nahin, adhikaari maalik hokar karo।

⁴⁷Perform actions, not while being dependent, but as one who has a right, as a master.

⁴⁷karmaateet arthaat apne pichhle karmon ke hisaab-kitaab ke bandhan se bhi mukta।

⁴⁸“Karmateet” means one who is free from any bondage of his karmic account of past karma.

⁴⁸chaahe pichhle karmon ke hisaab-kitaab ke phalasvaroop tan ka rog ho, man ke sanskaar anya aatmaon ke sanskaaron se takkar bhi khaate hon lekin karmaateet, karmabhog ke vash na hokar maalik ban chuktu karaayenge।

⁴⁹Even if there is some illness of the body due to the karmic account of some past karma, or if the sanskars of the self are in conflict with the sanskars of other souls, someone who is karmateet would not be controlled by any suffering of karma, but as its master would enable that account to be settled.

⁴⁹karmayogi ban karmabhog chuktu karna - yeh hai karmaateet banne ki nishaani।

⁵⁰To settle the suffering of karma as a karma yogi is a sign of becoming karmateet.

⁵⁰yog se karmabhog ko muskaraate hue sooli se kaanta kar bhasma karna arthaat karmabhog ko samaapta karna hai।

⁵¹With yoga, with a smile, change the suffering of karma from a crucifix to a thorn and burn it, that is, finish the suffering of karma.

⁵¹vyaadhi ka roop na bane।

⁵²Let it not take on any form of a disease.

⁵²jo vyaadhi ka roop ban jaata hai woh svayan sada vyaadhi ka hi varnan karta rahega।

⁵³When it becomes some form of a disease, that one would constantly continue to speak of it as a disease.

⁵³man mein bhi varnan karega to mukh se bhi varnan karega।

⁵⁴He would speak about it in his own mind and also through his lips.

⁵⁴doosri baat - vyaadhi ka roop hone kaaran svayan bhi pareshaan hoga aur doosron ko bhi pareshaan karega।

⁵⁵Secondly, because of it being the form of a disease, he himself will be distressed and will also make others distressed.

⁵⁵woh chillaayega aur karmaateet chala lega।

⁵⁶Such a soul will cry out, whereas someone who is karmateet will manage.

⁵⁶koi ko thoda-sa darda hota hai to bhi chillaate bahut hain aur koi ko jyaada darda hote bhi chalaate hain।

⁵⁷Some people have only a little pain and they cry out a lot, whereas others have a lot of pain and yet they manage.

⁵⁷karmaateet sthiti vaala deh ke maalik hone ke kaaran karmabhog hote hue bhi nyaara banne ka abhyaasi hai।

⁵⁸Because someone with a karmateet stage is the master of his body, even though he is suffering for his karma, he will have the practice of being detached.

⁵⁸beech-beech mein ashareeri-sthiti ka anubhav beemaari se pare kar deta hai।

⁵⁹Every now and then, the experience of the bodiless stage will take him beyond his illness.

⁵⁹jaise science ke saadhan dvaara behosh kar dete hain to darda hote bhi bhool jaate hain, darda feel nahin karte hain kyonki davaai ka nasha hota hai। ⁶⁰to karmaateet avastha vaale ashareeri banne ke abhyaasi hone kaaran beech-beech mein yeh roohaani injection lag jaata hai।

⁶⁰Just as, when someone in pain is made unconscious with the facilities of science so that his pain is forgotten and he doesn't feel that pain due to the drowsy effect of that drug, similarly, because someone in his karmateet stage has the practice of being detached, he has this spiritual injection every now and again.

⁶¹is kaaran sooli se kaanta anubhav hota hai।

⁶¹Then, through this, he experiences the crucifix to be a thorn.

⁶²aur baat - follow father hone ke kaaran vishesh aagyaakaari banne ka pratyaksha phal baap se vishesh dil ki duaayen praapta hoti hain।

⁶²Another thing, by following the Father, he receives special blessings from the Father's heart as the visible fruit of being especially obedient.

⁶³ek apna ashareeri banne ka abhyaas, doosra aagyaakaari banne ka pratyakshaphal baap ki duaayen, woh beemaari arthaat karmabhog ko sooli se kaanta bana deti hain।

⁶³Firstly, their own practice of being bodiless and secondly, the blessings from the Father as a result of their being obedient, change the illness, that is, the suffering of karma, from a crucifix into a thorn.

⁶⁴karmaateet shreshtha aatma karmabhog ko, karmayog ki sthiti mein parivartan kar degi।

⁶⁴An elevated, karmateet soul will change the suffering of karma with his stage of karma yoga.

⁶⁵to aisa anubhav hai va bahut badi baat samajhte ho?

⁶⁵So, do you experience this or do you feel it is a very big thing?

⁶⁶sahaj hai va mushkil hai?

⁶⁶Is it easy or difficult?

⁶⁷chhoti ko badi baat banaana ya badi ko chhoti baat banaana - yeh apni sthiti ke oopar hai।

⁶⁷To make a small thing big or to make a big thing small depends on your own stage.

⁶⁸pareshaan hona va apne adhikaareepan ki shaan mein rehna - apne oopar hai।

⁶⁸To be distressed or to maintain the honour of being a master depends on you.

⁶⁹kya ho gaya va jo hua woh achha hua - yeh apne oopar hai।

⁶⁹"What has happened?" or "Whatever happened is good" depends on you.

⁷⁰yeh nishchay bure ko bhi achhe mein badal sakta hai kyonki hisaab-kitaab chuktu hone ke kaaran va samay prati samay practical paper drama anusaar hone ke kaaran koi baaten achhe roop mein saamne aayengi aur kai baar achha roop hote hue bhi baahar ka roop nuksaan vaala hoga va jisko aap kehte ho yeh is roop se achha nahin hua।

⁷⁰This faith can change bad into good, because due to your settling your karmic accounts and taking a practical paper from time to time, according to the drama, some things will come in front of you in a form which is good. ⁷¹However, at other times, some things would be good, but externally they would come in the form of loss. ⁷²You would refer to this and say: It wasn't good that it was like that.

⁷¹baaten aayengi, abhi tak bhi aise roop ki baaten aati rahi hain aur aati bhi rahengi।

⁷³Even now, situations will continue to come and they will continue to come in that form, but behind the curtain of loss, benefit is hidden.

⁷²lekin nuksaan ke parde ke andar phaayda chhipa hua hota hai।

⁷⁴The external curtain would appear to be one of loss.

⁷³baahar ka parda nuksaan ka dikhaai deta hai, agar thoda-sa samay dhairyavat avastha, sahansheel sthiti se antarmukhi ho dekho to baahar ke parde ke andar jo chhipa hua hai, aapko vahi dikhaai dega, oopar ka dekhte bhi nahin dekhenge।

⁷⁵If you were to be patient for a little while and have a tolerant stage and see everything with introversion, you would be able to see what is hidden behind the external curtain and, even while seeing the apparent form, you wouldn't see it.

⁷⁴holeehans ho na?

⁷⁶You are holy swans, are you not?

⁷⁵jab woh hans kankad aur ratna ko alag kar sakta hai to holeehans apne chhipe hue phaayde ko le lega, nuksaan ke beech phaayde ko dhoondh lega।

⁷⁷Since those swans can separate stones from jewels, then holy swans would take the hidden benefit; they would find the benefit amid the loss.

⁷⁶samjha?

⁷⁸Do you understand?

⁷⁷jaldi ghabra jaate hain na। ⁷⁸isse kya hota?

⁷⁹You quickly get afraid and so, what happens then?

⁷⁹jo achha socha jaata woh bhi ghabraane ke kaaran badal jaata hai।

⁸⁰Whatever you had thought was good also changes when you are afraid.

⁸⁰to ghabraao nahin।

⁸¹So, do not be afraid.

⁸¹karma ko dekh karma ke bandhan mein nahin phanso।

⁸²When you see the action, do not become trapped in any bondage that action. ⁸³"What happened? ⁸⁴How did it happen?

⁸²kya ho gaya, kaise ho gaya, aisa to hona nahin chaahiye, mere se hi kyon hota, mera hi bhaagya shaayad aisa hai - yeh rassiyaan baandhate jaate ho।

⁸⁵It shouldn’t happen like that. ⁸⁶Why does it always happen to me? ⁸⁷It is just my fortune that is like that." ⁸⁸You continue to tie strings like this.

⁸³yeh sankalp hi rassiyaan hain।

⁸⁹These thoughts are strings.

⁸⁴isliye karma ke bandhan mein aa jaate ho।

⁹⁰This is how you bind yourself in the bondage of karma.

⁸⁵vyartha sankalp hi karmabandhan ki sookshm rassiyaan hain।

⁹¹Waste thoughts are the subtle strings of the bondage of karma.

⁸⁶karmaateet aatma kahegi - jo hota hai woh achha hai, main bhi achha, baap bhi achha, drama bhi achha।

⁹²A karmateet soul would say, "Whatever happens is good, I am good, the Father is good and the drama too is good.

⁸⁷yeh bandhan ko kaatne ki kainchi ka kaam karti hai।

⁹³These thoughts work like scissors to cut any bondages.

⁸⁸bandhan kat gaye to karmaateet ho gaye na।

⁹⁴Once the bondages are cut you become karmateet, do you not?

⁸⁹kalyaankaari baap ke bachche hone ke kaaran sangamayug ka har second kalyaankaari hai।

⁹⁵Because of being children of the Benefactor Father, every second of the confluence age is benevolent.

⁹⁰har second ka aapka dhandha hi kalyaan karna hai, seva hi kalyaan karna hai।

⁹⁶At every second, your business is to bring benefit; your service is to bring benefit.

⁹¹braahmanon ka occupation hi hai vishwa-parivartak, vishwa-kalyaani।

⁹⁷The occupation of Brahmins is of world transformers, world benefactors.

⁹²aise nishchaybuddhi aatma ke liye har ghadi nishchit kalyaankaari hai।

⁹⁸For souls whose intellects have such faith, every moment is definitely beneficial.

⁹³samjha?

⁹⁹Do you understand?

⁹⁴abhi to karmaateet ki paribhaasha bahut hai।

¹⁰⁰There are a lot more definitions in the language for “karmateet”.

⁹⁵jaise karmon ki gati gahan hai, karmaateet sthiti ki paribhaasha bhi badi mahaan hai, aur karmaateet banna zaroori hai।

¹⁰¹Just as the philosophy of karma is deep, so the definition of the karmateet stage is also very great, and it is essential to become karmateet.

⁹⁶bina karmaateet banne ke saath nahin chalenge।

¹⁰²Without becoming karmateet, you cannot go back with the Father.

⁹⁷saath kaun jaayenge?

¹⁰³Who will go back with the Father?

⁹⁸jo samaan honge।

¹⁰⁴Those who are equal.

⁹⁹brahma baap ko dekha - karmaateet sthiti ko kaise praapta kiya?

¹⁰⁵You saw Father Brahma and how he achieved his karmateet stage.

¹⁰⁰karmaateet banne ka follow karna arthaat saath chalne yogya banna।

¹⁰⁶To follow him in becoming karmateet means to become worthy to go back with the Father.

¹⁰¹aaj itna hi sunaate hain, itni checking karna, phir aur sunaayenge।

¹⁰⁷Enough said for today. ¹⁰⁸Just check this much now, and then Baba will tell you more.

¹⁰²achha!

¹⁰⁹Achcha.

¹⁰³sarva adhikaari sthiti mein sthit rahne vaale, karmabandhan ko karma ke sambandh mein badalne vaale, karmabhog ko karmayog ki sthiti mein sooli se kaanta banaane vaale, har second kalyaan karne vaale, sada brahma baap samaan karmaateet sthiti ke sameep anubhav karne vaale - aise vishesh aatmaon ko baapdaada ka yaadapyaar aur namaste।

¹¹⁰To all those who remain stable in the stage of having a right, to those who change any bondage of karma into a relationship of karma, to those who change the suffering of karma into a karma yoga stage and change a crucifix into a thorn, to those who bring benefit at every second, to those who experience being close to the karmateet stage like Father Brahma, to such special souls, BapDada's love, remembrance and namaste.

¹⁰⁴avyakt baapdaada ki party se mulaakaat

¹¹¹Avyakt BapDada meeting groups:

¹⁰⁵1. sada apne ko samartha baap ke samartha bachche anubhav karte ho?

¹¹²1) Do you constantly experience yourselves to be the powerful children of the powerful Father?

¹⁰⁶kabhi samartha, kabhi kamjor - aise to nahin?

¹¹³It isn’t that you are sometimes powerful and sometimes weak, are you?

¹⁰⁷samartha arthaat sada vijayi।

¹¹⁴“Powerful” means always victorious.

¹⁰⁸samartha ki kabhi haar nahin ho sakti।

¹¹⁵Those who are powerful are never defeated.

¹⁰⁹svapna mein bhi haar nahin ho sakti।

¹¹⁶They cannot be defeated even in their dreams.

¹¹⁰svapna, sankalp aur karma sabmen sada vijayi - isko kehte hain samartha।

¹¹⁷Always to be victorious in your dreams, thoughts and actions is known as being powerful.

¹¹¹aise samartha ho?

¹¹⁸Are you powerful in this way?

¹¹²kyonki jo ab ke vijayi hain, bahutkaal se vahi vijay maala mein gaayan-poojan yogya bante hain।

¹¹⁹This is because those who are victorious at this time are the ones who will be worthy of being praised and worshipped in the rosary of victory over a long period of time.

¹¹³agar bahutkaal ke vijayi nahin, samartha nahin to bahutkaal ke gaayan-poojan yogya nahin bante hain।

¹²⁰If you are not victorious over a long period of time, if you are not powerful, you cannot then be worthy of being praised or worshipped over a long period of time.

¹¹⁴jo sada aur bahutkaal ke vijayi hain, wahin bahut samay vijay maala mein gaayan-poojan mein aate hain aur jo kabhi-kabhi ke vijayi hain, woh kabhi-kabhi ki arthaat 16 hajaar ki maala mein aayenge।

¹²¹Those who are always victorious over a long period of time are the ones who are worthy to be praised and worshipped in the rosary of victory over a long period of time, whereas those who are victorious only sometimes come into it sometimes, that is, into the rosary of sixteen thousand.

¹¹⁵to bahut-kaal ka hisaab hai aur sada ka hisaab hai।

¹²²So, there is an account over a long period of time and an account of always.

¹¹⁶16 hajaar ki maala sabhi mandiron mein nahin hoti, kahaan-kahaan hoti hai।

¹²³There isn’t a rosary of sixteen thousand in all the temples, it is only in some places.

¹¹⁷2. sabhi apne ko is vishaal drama ke andar hero paartadhaari aatmaayen anubhav karte ho?

¹²⁴2) Do all of you experience yourselves to be hero actor souls in this unlimited drama?

¹¹⁸aap sabka hero part hai।

¹²⁵All of you have hero parts.

¹¹⁹hero paartadhaari kyon bane?

¹²⁶Why have you become hero actors?

¹²⁰kyonki jo oonche te ooncha baap zero hai - uske saath part bajaane vaale ho।

¹²⁷Because you are those playing parts with the One who is the highest-on-high Father, the Zero.

¹²¹aap bhi zero arthaat bindi ho।

¹²⁸You, too, are zeroes, that is, points.

¹²²lekin aap shareerdhaari bante ho aur baap sada zero hain।

¹²⁹However, you become bodily beings and the Father is always Zero.

¹²³to zero ke saath part bajaane vaale hero actor hain - yeh smriti rahe to sada hi yathaartha part bajaayenge, svatah hi attention jaayega।

¹³⁰So, those who play their parts with the Zero are hero actors. ¹³¹If you have this awareness, you will always play your part accurately, and your attention will automatically be drawn.

¹²⁴jaise had ke drama ke andar hero paartadhaari ko kitna attention rehta hai!

¹³²In a limited drama, hero actors pay so much attention.

¹²⁵sabse bade te bada hero part aap sabka hai।

¹³³All of you have the biggest parts of all, the hero parts.

¹²⁶sada is nashe aur khushi mein raho - vaah, mera hero part jo saare vishwa ki aatmaayen baar-baar hear-hear karti hain?

¹³⁴Always maintain this intoxication and happiness: Wah my hero part! ¹³⁵All the souls of the world repeatedly say, “Encore, encore!”.

¹²⁷yeh dvaapar se jo keertan karte hain yeh aapke is samay ke hero part ka hi yaadgaar hai।

¹³⁶The devotional songs that are sung of you from the copper age are a memorial of your hero parts at this time.

¹²⁸kitna achha yaadgaar bana hua hai!

¹³⁷Such a beautiful memorial has been created.

¹²⁹aap svayan hero bane ho tab aapke peechhe ab tak bhi aapka gaayan chalta rehta hai।

¹³⁸All of you have become heroes yourselves and this is why your praise has continued even until now.

¹³⁰antim janma mein bhi apna gaayan sun rahe hain।

¹³⁹You are hearing your own praise even in your final birth.

¹³¹gopeevallabh ka bhi gaayan hai to gvaal-baal ka bhi gaayan hai, gopikaaon ka bhi gaayan hai।

¹⁴⁰There is praise of Gopi Vallabh and also of the gopes and gopikas.

¹³²baap ka shiv ke roop mein gaayan hai to bachchon ka shaktiyon ke roop mein gaayan hai।

¹⁴¹The Father’s praise is in the form of Shiva and the children’s praise is in the form of the Shaktis.

¹³³to sada hero part bajaane vaali shreshtha aatmaayen hain - isi smriti mein khushi mein aage badhte chalo।

¹⁴²So, you are the elevated souls who always play hero parts. ¹⁴³Continue to move forward in this awareness. ¹⁴⁴Meeting Kumars:

¹³⁴kumaaron se :- 1. sahajyogi kumaar ho na?

¹⁴⁵1) You are easy yogi kumars, are you not?

¹³⁵nirantar yogi kumaar, karmayogi kumaar kyonki kumaar jitna apne ko aage badhaane chaahen utna badha sakte hain।

¹⁴⁶Constant yogi kumars, karma yogi kumars, because kumars are able to make themselves move forward as much as they want.

¹³⁶kyon?

¹⁴⁷Why?

¹³⁷nirbandhan hain, bojh nahin hain aur jimmevaari nahin hai isliye halke hain।

¹⁴⁸You are free from bondage, you don’t have any burdens and you don’t have any responsibilities and this is why you are light.

¹³⁸halke hone ke kaaran jitna ooncha jaana chaahe ja sakte hain।

¹⁴⁹Because you are light, you can go as high as you want.

¹³⁹nirantar yogi, sahaj yogi - yeh hai oonchi sthiti, yeh hai ooncha jaana।

¹⁵⁰Constant yogi and easy yogi, this is a high stage, this is what it means to go high.

¹⁴⁰aise oonch sthiti vaale ko kehte - ‘vijayi kumaar'।

¹⁵¹Those who have such a high stage are called victorious kumars.

¹⁴¹vijayi ho ya kabhi haar, kabhi jeet - yeh khel to nahin khelte ho?

¹⁵²Are you victorious or are you sometimes defeated and sometimes victorious; you don’t play this game, do you?

¹⁴²agar kabhi haar kabhi jeet ke sanskaar honge to ekras sthiti ka anubhav nahin hoga।

¹⁵³If you have the sanskars of sometimes being defeated and sometimes being victorious, you will not then experience a constant and stable stage.

¹⁴³ek ki lagan mein magan rahne ka anubhav nahin karenge।

¹⁵⁴You will not experience being lost in the love of One.

¹⁴⁴2. sada har karma mein kamaal karne vaale kumaar ho na?

¹⁵⁵2) You are kumars who always perform wonders in your every action, are you not?

¹⁴⁵koi bhi karma saadhaaran nahin ho, kamaal ka ho।

¹⁵⁶Let no action be ordinary, let it be full of wonder.

¹⁴⁶jaise baap ki mahima karte ho, baap ki kamaal gaate ho। ¹⁴⁷aise kumaar arthaat har karma mein kamaal dikhaane vaale। ¹⁴⁸kabhi kaise, kabhi kaise vaale nahin। ¹⁴⁹aise nahin - jahaan koi kheenche vahaan khinch jaao।

¹⁵⁷Just as you sing the Father’s praise and you sing praise of His wonders, in the same way, kumars means those who show wonders in every action, not those who are sometimes like this and sometimes like that; not such that you are pulled in whichever direction you get pulled.

¹⁵⁰ludhakne vaale lote nahin। ¹⁵¹kabhi kahaan ludhak jaao, kabhi kahaan। ¹⁵²aise nahin।

¹⁵⁸Not to be like an urn that keeps rolling - sometimes, you roll somewhere and at other times you roll somewhere else - not like that.

¹⁵³kamaal karne vaale bano।

¹⁵⁹Become those who perform wonders.

¹⁵⁴avinaashi, avinaashi banaane vaale hain - aise challenge karne vaale bano।

¹⁶⁰The One who is imperishable will make you imperishable; become those who issue a challenge in this way.

¹⁵⁵aisi kamaal karke dikhaao jo harek kumaar chalta-phirta pharishta ho, door se hi pharishtepan ki jhalak anubhav ho।

¹⁶¹Perform such wonders and demonstrate how each kumar is a walking and moving angel, let the angelic sparkle be experienced from a distance.

¹⁵⁶vaani se seva ke programme to bahut bana liye, woh to karenge hi lekin aajkal pratyaksha proof chaahte hain।

¹⁶²You have made many programmes to serve with words and you will definitely do those, but people nowadays want some practical proof.

¹⁵⁷pratyaksha pramaan, sabse shreshtha pramaan hai।

¹⁶³Practical proof is the greatest proof of all.

¹⁵⁸pratyaksha pramaan itne ho jaayen to sahaj seva ho jaayegi।

¹⁶⁴Let there be so many who are the practical proof that service happens easily.

¹⁵⁹pharishtepan ki seva karo to mehnat kam saphalta jyaada hogi।

¹⁶⁵When you do angelic service, there will less hard work and you will achieve greater success.

¹⁶⁰sirf vaani se seva nahin karo lekin man vaani aur karma teenon se saath-saath seva ho - isko kehte hain ‘kamaal'।

¹⁶⁶Do not serve just with words, but serve with your thoughts, words and actions, all three at the same time: this is called a wonder.

¹⁶¹achha!

¹⁶⁷Achcha.

¹⁶²vidaai ke samay:- chaaron or ke teevra purushaarthi, sada sevaadhaari, sada double light ban auron ko bhi double light banaane vaale, saphalta ko adhikaar se praapta karne vaale, sada baap samaan aage badhne vaale aur auron ko bhi aage badhaane vaale, aise sada umang-utsaah mein rahne vaale shreshtha aatmaon ko, snehi bachchon ko baapdaada ka bahut-bahut sik va prem se yaadapyaar aur good morning।

¹⁶⁸At the time of farewell: To all the intense effort-makers everywhere, the constant servers, the ones who are always double light and make others double light too, the ones who achieve success as a right, the ones who constantly move forward, like the Father and who also enable others to move forward, to such elevated souls who always maintain zeal and enthusiasm, to such loving children, lots and lots of love and remembrance from the bottom of BapDada’s heart and good morning.

¹⁶³vardaan:- kadam-kadam par saavdhaani rakhte hue padmon ki kamaai jama karne vaale padmapti bhav

¹⁶⁹Blessing: May you accumulate an income of multimillions by being cautious at every step and become a multimillionaire.

¹⁶⁴baap bachchon ko bahut oonchi stage par rahne ki saavdhaani de rahe hain isliye abhi jara bhi gaphlat karne ka samay nahin hai, ab to kadam-kadam par saavdhaani rakhte hue, kadam mein padmon ki kamaai karte padmapti bano।

¹⁷⁰ The Father cautions the children to stay in a very high stage. ¹⁷¹Therefore, now is not the time to make the slightest mistake. ¹⁷²Now, by being cautious at every step, by earning an income of multimillions at every step, become a multimillionaire.

¹⁶⁵jaise naam hai padmaapdam bhaagyashaali, aise karma bhi hon।

¹⁷³Just as you are called multimillion times fortunate, let your actions also be the same.

¹⁶⁶ek kadam bhi padam ki kamaai ke bigar na jaae।

¹⁷⁴Let not a single step be taken that does not earn you multimillions.

¹⁶⁷to bahut soch-samajhkar shreemat pramaan har kadam uthaao।

¹⁷⁵So, take every step according to shrimat with a lot of careful consideration.

¹⁶⁸shreemat mein manmat mix nahin karo।

¹⁷⁶Do not mix the dictates of your own mind with shrimat.

¹⁶⁹slogan:- man ko order pramaan chalaao to manmanaabhav ki sthiti svatah rahegi।

¹⁷⁷Slogan: Make your mind work under your orders and you will automatically have the stage of “Manmanabhav”.

¹⁷⁸*** Om Shanti ***