Daily Murli for Sunday 9 May 2021
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| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
009-05-21 praatahmurli om shanti ''avyakt-baapdaada'' revise 27-12-87 madhuban
0 09/05/21 Madhuban Avyakt BapDada Om Shanti 27/12/87
1nishchay buddhi vijayi ratnon ki nishaaniyaan
1Signs of the victorious jewels whose intellects have faith.
2aaj baapdaada apne chaaron or ke nishchaybuddhi vijayi bachchon ko dekh rahe hain।
2Today, BapDada is looking at His victorious children everywhere whose intellects have faith.
3har ek bachche ke nishchay ki nishaaniyaan dekh rahe hain।
3He is looking at the signs of faith in every child. 4The main signs of faith are:
4nishchay ki vishesh nishaaniyaan - (1) jaisa nishchay vaisa karma, vaani mein har samay chehre par roohaani nasha dikhaai dega।
51. As is your faith, accordingly, the spiritual intoxication will be visible in your actions and words and on your face at every moment.
5(2) har karma, sankalp mein vijay sahaj pratyakshaphal ke roop mein anubhav hogi।
62. You will easily experience victory in your every action and thought in a practical way.
6mehnat ke roop mein nahin, lekin pratyakshaphal va adhikaar ke roop mein vijay anubhav hogi।
7You will experience victory, not in some form of effort, but in the form of visible fruit and a right.
7(3) apne shreshtha bhaagya, shreshtha jeevan va baap aur parivaar ke sambandh-samparka dvaara ek percent bhi sanshay sankalpamaatra bhi nahin hoga।
83. There won't be even one per cent doubt, even in your thoughts, in your elevated fortune, in your elevated life, in the Father or in your connections and relationships with the family.
8(4) question mark samaapta, har baat mein bindu ban bindu lagaane vaale honge।
94. All question marks will have finished and you will have become a point who puts a full stop in every situation.
9(5) nishchaybuddhi har samay apne ko bephikar baadshaah sahaj svatah anubhav karenge arthaat baar-baar smriti laane ki mehnat nahin karni padegi।
105. When your intellect has faith you will easily and automatically experience yourself to be a carefree emperor at every moment. 11That is, you will not repeatedly have to make effort to bring that awareness.
10main baadshaah hoon, yeh kahne ki mehnat nahin karni padegi lekin sada sthiti ke shreshtha aasan va sinhaasan par sthit hain hi।
12You won't have to labour to say, "I am an emperor", but you will be constantly stable on the elevated seat of your throne.
11jaise laukik jeevan mein koi bhi paristhiti pramaan sthiti banti hai।
13In worldly life, your stage is created according to the situation.
12chaahe duhkh ki, chaahe sukh ki, us sthiti ki anubhooti mein svatah hi rehte hain, baar-baar mehnat nahin karte - main sukhi hoon va main duhkhi hoon।
14Whether it is a stage of happiness or sorrow, you automatically stay in the experience of that stage; you don't repeatedly have to remind yourself: “I am happy” or “I am unhappy.”
13bephikar baadshaah ki sthiti ka anubhav svatah sahaj hota hai।
15You easily and naturally experience the stage of being a carefree emperor.
14agyaani jeevan mein paristhitiyon pramaan sthiti banti hai lekin shaktishaali alaukik brahman jeevan mein paristhiti pramaan sthiti nahin banti lekin bephikar baadshaah ki sthiti va shreshtha sthiti baapdaada dvaara praapta hui knowledge ki light-might dvaara, yaad ki shakti dvaara jisko kahenge gyaan aur yog ki shaktiyon ka varsa baap dvaara milta hai।
16In worldly life, your stage is created according to the situation, but in this powerful alokik Brahmin life, your stage is not created according to the situation, for you have the elevated stage of a carefree emperor through receiving the light and might of knowledge from BapDada and from the power of remembrance. 17You would refer to this as: receiving the inheritance of the powers of knowledge and yoga from the Father.
15to brahman jeevan mein baap ke varse dvaara va satguru ke vardaan dvaara va bhaagyavidhaata dvaara praapta hue shreshtha bhaagya dvaara sthiti praapta hoti hai।
18In Brahmin life you attain your stage through the inheritance from the Father, through the blessings from the Satguru and the elevated fortune you receive from the Bestower of Fortune.
16agar paristhiti ke aadhaar par sthiti hai to shaktishaali kaun hua?
19If your stage is based on the situation, then, who is more powerful?
17paristhiti powerful ho jaayegi na।
20The situation would be more powerful, would it not?
18aur paristhiti ke aadhaar par sthiti banaane vaala kabhi bhi achal, adol nahin rah sakta।
21Those who create their stage on the basis of the situation can never become unshakeable and immovable.
19jaise agyaani jeevan mein abhi-abhi dekho bahut khushi mein naach rahe hain aur abhi-abhi ulte soye hue hain।
22In a life without knowledge, one minute they are dancing with a lot of happiness, and the next minute they are sleeping on their stomachs.
20to alaukik jeevan mein aisi halchal vaali sthiti nahin hoti।
23In alokik life, you don't have a stage of such fluctuation.
21paristhiti ke aadhaar par nahin lekin apne varse aur vardaan ke aadhaar par va apni shreshtha sthiti ke aadhaar par paristhiti ko parivartan karne vaala hoga।
24You are not dependent on the situation but, on the basis of your inheritance, blessings and your elevated stage, you transform the situation.
22to nishchay buddhi is kaaran sada bephikar baadshaah hai kyonki phikar hota hai koi apraapti va kami hone ke kaaran। 23agar sarva praaptisvaroop hai, master sarvashaktivaan hai to phikar kis baat ka raha?
25So, because of this, one whose intellect has faith is always a carefree emperor. 26You worry when something is lacking or something is missing, but if you are an embodiment of all attainments, if you are a master almighty authority, what is there to worry about?
24(6) nishchaybuddhi arthaat sada baap par balihaar jaane vaale।
276. When your intellect has faith, you always surrender to the Father.
25balihaar arthaat sarvansha samarpit।
28To surrender means to surrender completely.
26sarva vansh sahit samarpit। 27chaahe deh bhaan mein laane vaale vikaaron ka vansh, chaahe deh ke sambandh ka vansh, chaahe deh ke vinaashi padaarthon ki ichchhaaon ka vansh।
29To surrender every trace and progeny, whether it is the progeny of vices that bring you into body consciousness, the progeny of bodily relations or the progeny of a desire for temporary things associated with the body.
28sarva vansh mein yeh sab aa jaata hai।
30All of those things are included in the progeny.
29sarvansha samarpit va sarvansha tyaagi ek hi baat hai।
31To be completely surrendered and to be a complete renunciate are the same thing.
30samarpit hona isko nahin kaha jaata ki madhuban mein baith gaye va sevaakendron par baith gaye।
32To surrender doesn't mean that you sit in Madhuban or at a centre.
31yeh bhi ek seedhi hai jo seva arth apne ko arpan karte hain lekin ‘sarvansha arpit' - yeh seedhi ki manzil hai।
33To offer yourself for service is a step on the ladder, but to surrender yourself completely is the destination of the ladder.
32ek seedhi chadh gaye lekin manzil par pahunchne vaale nishchay buddhi ki nishaani hai - teenon hi vansh sahit arpit।
34You have climbed one step of the ladder, but the sign of one whose intellect has faith who reaches the destination, is that he would have surrendered all three progenies.
33teenon hi baaten spashta jaan gaye na।
35You now know all three things very clearly, do you not?
34vansh tab samaapta hota hai jab svapna va sankalp mein bhi ansh maatra nahin।
36All progeny ends when there isn’t the slightest trace of it in your dreams or thoughts.
35agar ansh hai to vansh paida ho hi jaayega isliye sarvansha tyaagi ki paribhaasha ati guhya hai।
37If any trace remains, a progeny will be created. 38This is why the definition of a complete renunciate is extremely deep.
36yeh bhi kabhi sunaayenge।
39Baba will tell you more at some other time.
37(7) nishchaybuddhi sada bephikar, nishchinta hoga।
407. One whose intellect has faith will always be carefree and free from worry.
38har baat mein vijay praapta hone ke nashe mein nishchit anubhav karega।
41He will experience the intoxication of guaranteed victory in every situation.
39to nishchay, nishchinta aur nishchit - yeh har samay anubhav karaayega।
42Faith enables you to experience being carefree with a guarantee at every moment.
40(8) woh sada svayan bhi nashe mein rahenge aur unke nashe ko dekh doosron ko bhi yeh roohaani nasha anubhav hoga।
438. Such a soul will always remain intoxicated and, seeing his intoxication, others too will experience that spiritual intoxication.
41auron ko bhi roohaani nashe mein baap ki madad se svayan ki sthiti se anubhav karaayega।
44He will give others an experience of spiritual intoxication with help from the Father and his own stage.
42nishchaybuddhi ki va roohaani nashe mein rahne vaale ke jeevan ki visheshtaayen kya hongi?
45What would be the specialities of someone whose intellect has faith and who stays in spiritual intoxication?
43pahli baat - jitna hi shreshtha nasha utna hi nimitta bhaav har jeevan ke charitra mein hoga।
46Firstly, to the extent that there is elevated intoxication, so he would accordingly have humility in every act of life.
44nimitta bhaav ki visheshta ke kaaran nirmaan buddhi।
47Because of having the speciality of humility, he would have a creative intellect.
45buddhi par dhyaan dena - jitni nirmaan buddhi hogi utna nirmaan karte rahenge, nav nirmaan kehte ho na।
48He would pay attention to the intellect: to the extent that it is humble, so it is creative. 49You speak of renewal.
46to nav nirmaan karne vaali buddhi hogi। 47to nirmaan bhi honge, nav-nirmaan bhi karenge।
50So, his intellect would be one that brings about renewal; he would be creative and also humble.
48jahaan yeh visheshtaayen hain usko hi kaha jaata hai - nishchaybuddhi vijayi।
51Where there are these specialities, such a person is called victorious because his intellect has faith.
49nimitta, nirmaan aur nirmaan।
52An instrument, creative and humble.
50nishchaybuddhi ki bhaasha kya hogi?
53What would be the language of one whose intellect has faith?
51nishchaybuddhi ki bhaasha mein sada madhurta to common baat hai lekin udaarta hogi।
54To be constantly sweet in his language is a common thing for one whose intellect has faith, but he would also have generosity.
52udaarta ka arth hai sarva aatmaon ke prati aage badhaane ki udaarta hogi।
55Generosity means he would have the generosity to make all souls move forward.
53‘pahle aap', ‘main-main' nahin।
56“You first” not “Me, me”.
54udaarta arthaat doosre ko aage rakhna। 55jaise brahma baap ne sadaiv pahle jagat amba va bachchon ko rakha - mere se bhi teekhi jagdamba hai, mere se bhi teekhe yeh bachche hain।
57Generosity means to keep others ahead, just as Father Brahma always kept Mother Jagadamba and the children at the front: Jagadamba is cleverer than I am; these children are cleverer than I am.
56yeh udaarta ki bhaasha hai।
58This is the language of generosity.
57aur jahaan udaarta hai, svayan ke prati aage rahne ki ichchha nahin hai, vahaan drama anusaar svatah hi manaichchhit phal praapta ho hi jaata hai।
59Where there is generosity, where you don't have any desire to keep yourself in the front, then, according to the drama, you automatically receive the fruit you desire.
58jitna svayan ichchha maatram avidya ki sthiti mein rehte, utna baap aur parivaar achha, yogya samajh usko hi pahle rakhte hain।
60The more you stay in the stage of being ignorant of all desires, the more the Father and the family consider you to be worthy and keep you in the front.
59to pahle aap man se kahne vaale peechhe rah nahin sakte।
61So, those who say “You first” in their minds (hearts) cannot be left behind.
60woh man se pahle aap kehta to sarva dvaara pahle aap ho hi jaata hai।
62They say, “You first” in their minds, and so they are automatically put first by everyone.
61lekin ichchha vaala nahin।
63However, someone with this desire would not be.
62to nishchaybuddhi ki bhaasha sada udaarta vaali bhaasha, santushtata ki bhaasha, sarva ke kalyaan ki bhaasha।
64So, the language of someone whose intellect has faith is that of generosity, the language of contentment and the language of benefiting everyone.
63aisi bhaasha vaale ko kahenge nishchaybuddhi vijayi।
65Someone with such language would be said to be victorious because his intellect has faith.
64nishchaybuddhi to sabhi ho na?
66All of your intellects have faith, do they not?
65kyonki nishchay hi foundation hai।
67Because faith is the foundation.
66lekin jab paristhitiyon ka, maaya ka, sanskaaron ka, bhinna-bhinna svabhaavon ka toofaan aata hai tab maaloom padta hai nishchay ka foundation kitna majboot hai।
68However, when the storms of situations, of Maya, of sanskars and the different forms of nature come, you then know how strong the foundation of your faith is.
67jaise is puraani duniya mein bhinna-bhinna prakaar ke toofaan aate hain na।
69In this old world, you have different types of storms, do you not?
68kabhi vaayu ka, kabhi samudra ka… aise yahaan bhi bhinna-bhinna prakaar ke toofaan aate hain।
70Sometimes of the wind, sometimes of the ocean. 71In the same way, here, too, you have different types of storms.
69toofaan kya karta hai?
72What does a storm do?
70pahle udaata hai phir phenkata hai।
73It first blows you and then throws you.
71to yeh toofaan bhi pahle to apni taraph mauj mein udaate hain।
74So, here storms also first pull you to themselves with pleasure.
72alpakaal ke nashe mein oonche le jaate hain kyonki maaya bhi jaan gai hai ki bina praapti yeh meri taraph hone vaale nahin hai।
75They take you high in some temporary intoxication, because Maya also knows that you will not go to her unless there is some attainment.
73to pahle artificial praapti mein oopar udaati hai।
76So, she first makes you fly high with artificial attainment.
74phir neeche girti kala mein le aati hai।
77Then she drops you down in the falling stage.
75chatur hai।
78She is clever.
76to nishchaybuddhi ki nazar trinetri hoti hai, teesre netra se teenon kaalon ko dekh lete hen, isliye kabhi dhokha nahin kha sakte।
79So the vision of those whose intellects have faith is that of three eyes (trinetri); they see the three aspects of time with their third eyes, and they can therefore never be deceived.
77to nishchay ki parakh toofaan ke samay hoti hai।
80So, faith is tested at the time of a storm.
78jaise toofaan bade-bade puraane vriksha ke foundation ko ukhaad lete hain।
81Just as storms uproot the foundations of big, old trees, so these storms of Maya also try to uproot the foundation of your faith.
79to yeh maaya ke toofaan bhi nishchay ke foundation ko ukhedne ki koshish karte hain।
82However, the result is that the foundation is not uprooted that much, but it shakes a lot.
80lekin result mein ukhadte kam hain, hilte jyaada hain।
83The foundation even becomes weak because of being shaken.
81hilne se bhi foundation kachcha ho jaata hai।
84So, at such a time, check the foundation of your faith.
82to aise samay par apne nishchay ke foundation ko check karo।
85If you ask anyone if they have firm faith, what would they say?
83vaise koi se bhi poochhenge - nishchay pakka hai?
86They would give you a very good lecture.
84to kya kahenge?
87It is good to have faith.
85bahut achha bhaashan karenge। 86achha bhi hai nishchay mein rehna। 87lekin samay par agar nishchay hilta bhi hai to nishchay ka hilna arthaat janma-janma ki praalabdha se hilna isliye toofaanon ke samay check karo - koi had ka maan-shaan na de va vyartha sankalpon ke roop mein maaya ka toofaan aaye, jo chaahna rakhte ho woh chaahna arthaat ichchha poorn na ho, aise time par jo nishchay hai ki main samartha baap ki samartha aatma hoon - woh yaad rehta hai va vyartha samartha ke oopar vijayi ho jaata hai?
88However, if, at such a time your faith shakes, then, for it to shake means that you are also shaken from your reward for birth after birth. 89Therefore, check at the time of storms: when someone doesn't give you some limited name or regard, or when the storms of Maya come in the form of wasteful thoughts, when the desires you have are not being fulfilled, then, at that time, do you remember your faith of being a powerful soul of the Almighty Father? 90Or, does the wasteful become victorious over the powerful? 91If the wasteful becomes victorious, then the foundation of your faith would shake, would it not?
88agar vyartha vijay praapta kar leta hai to nishchay ka foundation hilega na।
92Then, instead of experiencing yourself to be powerful, you would experience yourself to be a weak soul.
89samartha ke bajaae apne ko kamjor aatma anubhav karega।
93You would then be disheartened.
90dilshikasta ho jaayenge isliye kehte hain ki toofaan ke samay check karo।
94This is why you are being told to check at the time of storms.
91had ka maan-shaan, main-pan roohaani shaan se neeche le aata hai।
95Limited name and honour and the consciousness of “I” bring you down from spiritual pride.
92had ki koi bhi ichchha, ichchha maatram avidya ke nishchay se neeche le aati hai।
96Any limited desire will bring you down from the faith of being completely ignorant of the knowledge of desires.
93to nishchay ka arth yeh nahin hai ki main shareer nahin, main aatma hoon।
97So, faith does not mean: “I am not a body but a soul”, but, “What type of soul am I?”
94lekin kaunsi aatma hoon! 95woh nasha, woh svamaan samay par anubhav ho, isko kehte hain nishchaybuddhi vijayi।
98To experience that intoxication and self-respect at that time is called being victorious because the intellect has faith.
96koi paper hai hi nahin aur kahe - main to paas with honour ho gaya, to koi usko maanega?
99If someone doesn't take a paper but says that he has passed with honours, would anyone believe him?
97certificate chaahiye na।
100A certificate is required.
98kitna bhi koi paas ho jaae, degree le leve lekin jab tak certificate nahin milta hai to value nahin hoti।
101No matter with how many marks someone passes or if he has a degree, until he receives his certificate, there is no value.
99paper ke samay paper de paas ho certificate le - baap se, parivaar se, tab usko kahenge nishchaybuddhi vijayi।
102When you take the test paper at the time of the paper and you pass it and receive the certificate from the Father and the family, you can then be called victorious through having faith in the intellect.
100samjha?
103Do you understand?
101to foundation ko bhi check karte raho।
104So, continue to check your foundation.
102nishchaybuddhi ki visheshta suni na।
105You heard the speciality of having an intellect with faith, did you not?
103jaisa samay vaise roohaani nasha jeevan mein dikhaai de।
106Let the spiritual intoxication, according to the time, be visible in your life.
104sirf apna man khush na ho lekin log bhi khush hon।
107Let it not be just your mind that is pleased, but people should also be pleased.
105sabhi anubhav karen ki haan yeh nashe mein rahne vaali aatma hai।
108Let everyone experience you as being a soul who remains intoxicated.
106sirf manapsanda nahin lekin lokapsanda, baap pasanda।
109Do not just be one who is liked by yourself, but also be liked by people and by the Father.
107isko kehte hain vijayi।
110This is what it is to be victorious.
108achha!
111Achcha.
109sarva nishchaybuddhi vijayi ratnon ko, sarva nishchinta, bephikar bachchon ko, sarva nishchit vijay ke nashe mein rahne vaale roohaani aatmaon ko, sarva toofaanon ko paar kar topha anubhav karne vaale vishesh aatmaon ko, sada achal, adol, ekras sthiti mein sthit rahne vaale nishchaybuddhi bachchon ko baapdaada ka yaadapyaar aur namaste।
112To all the victorious jewels whose intellects have faith, to all the carefree children who are free from worry, to the spiritual souls who stay in the intoxication of having guaranteed victory, to all the special souls who go beyond all storms and experience them to be a gift, to the children whose intellects have faith and who remain constantly unshakeable, immovable and stable in a constant stage, BapDada's love, remembrance and namaste.
110videshi bhaai bahinon se baapdaada ki mulaakaat :- apne ko sameep ratna anubhav karte ho?
113BapDada meeting foreign brothers and sisters: 114Do you experience yourselves to be close jewels?
111sameep ratna ki nishaani kya hai?
115What is the sign of close jewels?
112woh sada, sahaj aur svatah gyaani tu aatma, yogi tu aatma, gunmoorta sevaadhaari anubhav karenge।
116They will always experience being easy and natural gyani, yogi souls who are embodiments of virtues and servers.
113sameep ratna ke har kadam mein yeh chaar hi visheshtaayen sahaj anubhav hongi, ek bhi kam nahin hogi।
117These four specialities will easily be experienced in every step of the close jewels. 118Not a single one of these would be any less.
114gyaan mein kam ho, yog mein tej ho ya divyagunon ki dhaarna mein kamjor ho, woh sabmen sada hi sahaj anubhav karega।
119Not that he would be not so good at yoga or better at yoga or would be weak when it comes to imbibing divine virtues: he would easily experience being constant in everything.
115sameep ratna kisi bhi baat mein mehnat nahin anubhav karenge lekin sahaj saphalta anubhav karenge kyonki baapdaada bachchon ko sangamayug par mehnat se hi chhudaate hain।
120A close jewel will never experience anything to be hard work, but will easily experience success, because BapDada liberates you children from labouring at the confluence age.
11663 janma mehnat ki hai na। 117chaahe shareer ki mehnat ki, chaahe man ki mehnat ki।
121Whether it was effort through your body or effort through your mind, you have laboured for 63 births, have you not?
118baap ko praapta karne ke liye bhinna-bhinna saadhan apnaate rahe।
122You kept trying various methods in order to find the Father.
119to yeh man ki mehnat ki। 120aur dhan ki bhi dekho, jo service karte ho, jisko baapdaada naukri kehte, usmein bhi dekho kitni mehnat karte ho!
123So, that was effort of the mind, and, even looking at wealth - the service that you do, which you call a job - look how hard you work in that.
121usmein bhi to mehnat lagti hai na।
124That also requires effort, does it not?
122aur abhi aadhaakalpa ke liye yeh naukri nahin karenge, isse bhi chhoot jaayenge।
125However, you will not have to do that work for half the cycle. 126You will now be liberated from that too.
123na laukik naukri karenge, na bhakti karenge - donon se mukti mil jaayegi।
127Neither will you have a lokik job nor will you do devotion: you will be liberated from both.
124abhi bhi dekho, chaahe laukik kaarya karte bhi ho lekin brahman jeevan mein aane se laukik kaarya karte hue bhi antar lagta hai na।
128Even now, although you do have a lokik job while being in Brahmin life, you now find it different doing your lokik job, do you not?
125abhi yeh laukik kaarya karte bhi double light rehte ho, kyon?
129Now, while doing your lokik job, you remain double light. 130Why?
126kyonki laukik kaarya karte bhi yeh khushi rehti hai ki yeh kaarya alaukik seva ke nimitta kar rahe hain।
131Because while doing your lokik job, you have the happiness that you are carrying out that job for the sake of alokik service.
127apne man ki to ichchhaayen nahin hain na।
132You don't have any desires in your mind, do you?
128to jahaan ichchha hoti hai vahaan mehnat lagti hai।
133Where there are desires, you find it takes effort.
129abhi nimitta maatra karte ho kyonki maaloom hai ki tan, man, dhan - teenon lagaane se ek ka padmaguna avinaashi bank mein jama ho raha hai।
134Now, you are just doing it in name, because you know that by using all three - your body, mind and wealth - you are accumulating multi-millionfold return for one in the imperishable bank.
130phir jama kiya hua khaate rehna। 131purooshaartha se - yog lagaane ka, gyaan sunne-sunaane ka, is mehnat se bhi chhoot jaayenge।
135You will then simply continue to eat what you have accumulated; you will be liberated from the labour of making effort to have yoga, of listening to and relating knowledge.
132kabhi-kabhi classes sunkar thak jaate hain na।
136You sometimes get tired of listening to classes, do you not?
133vahaan to laukik raajneetik padhaai bhi jo hogi na, woh bhi khel-khel mein hogi, itne kitaab nahin yaad karne padenge।
137There, you will do the lokik study of royalty while playing around. 138You won’t have to remember so many books.
134sab mehnat se chhoot jaayenge।
139You will be liberated from all types of effort.
135kaiyon ko padhaai ka bhi bojh hota hai।
140Some have a burden of studying.
136sangamayug par mehnat se chhootne ke sanskaar bharte ho।
141At the confluence age, you are recording the sanskars of becoming free from labouring.
137chaahe maaya ke toofaan aate bhi hain, lekin yeh maaya se vijay praapta karna bhi ek khel samajhte ho, mehnat nahin।
142Even if storms of Maya do come, you consider gaining victory over Maya to be a game, not labouring.
138khel mein bhi kya hota hai?
143What happens in a game?
139jeet praapta karna hota hai na।
144You have to gain victory, do you not?
140to maaya se bhi vijay praapta karne ka khel karte ho।
145So, you play a game of gaining victory over Maya.
141khel lagta hai ya badi baat lagti hai?
146Do you find it to be a game or something difficult?
142jab master sarvashaktivaan stage par sthit hote ho to khel lagega।
147When you are stable in the stage of a master almighty authority, you will find it to be a game.
143aur hi challenge karte ho ki aadhaakalpa ke liye vidaai lekar jaao।
148In fact, you challenge her even more to come and take leave for half the cycle.
144to vidaai samaaroh manaane aati hai, ladne nahin aati hai।
149So she comes to celebrate the farewell ceremony, not to fight with you.
145vijayi ratna har samay, har kaarya mein vijayi hain।
150A victorious jewel is victorious in every task at every moment.
146vijayi ho na?
151You are victorious, are you not?
147(haan ji) to vahaan jaakar bhi ‘haan ji karna'।
152(Ha ji - yes indeed!) 153So, when you go back, say “Ha ji” there too.
148phir bhi achhe bahaadur ho gaye hain।
154Nevertheless, you have become very courageous.
149pahle thode jaldi ghabra jaate the, abhi bahaadur ho gaye hain।
155Previously, you used to get afraid very quickly. 156Now you have become courageous.
150abhi anubhvi ho gaye hain।
157You have now become experienced.
151to anubhav ki authority vaale ho gaye, parakhne ki bhi shakti aa gai hai, isliye ghabraate nahin hain।
158So you have become those who have the authority of experience. 159You have also developed the power to discern and you are therefore not afraid.
152anek baar ke vijayi the, hain aur rahenge - yahi smriti sada rakhna।
160You have been victorious many times; you are and you will be victorious: always have this awareness.
153achha!
161Achcha.
154vidaai ke samay daadiyon se (daadi jaanki bambai se 3-4 din ka chakra lagaakar aai hai) abhi se hi chakravarti ban gai।
162BapDada speaking to Dadis at the time of farewell (Dadi Janki came back after a three to four days' tour of Bombay) 163You have become the ruler of the globe now.
155achha hai, yahaan bhi seva hai, vahaan bhi seva ki।
164It is good. 165There is service here and service there too.
156yahaan rehte bhi seva karte aur jahaan jaate vahaan bhi seva ho jaati।
166Whilst living here, you do service and wherever you go, service takes place.
157seva ka theka bahut bada liya hai।
167You have taken a very big contract of service.
158bade thekedaar ho na।
168You are a big contractor, are you not?
159chhote-chhote thekedaar to bahut hain lekin bade thekedaar ko bada kaam karna padta hai।
169There are many small contractors but those who are big contractors have to carry out big tasks.
160(baba aaj murli sunte bahut maja aaya) hai hi maja।
170(Baba, today I enjoyed myself a lot listening to the murli.)
161achha hai, aap log catch karke auron ko clear kar sakte ho।
171There is nothing but pleasure. 172It is good. 173You people catch this and make it clear for others.
162sabhi to ek jaise catch kar nahin sakte।
174Not everyone can catch this to the same extent.
163jaise jagdamba murli sunkar clear karke, sahaj karke sabhi ko dhaaran karaati rahi, aise abhi aap nimitta ho।
175Just as Jagadamba used to listen to the murli, clarify it and enable everyone to imbibe it by making it easy, similarly, you are now an instrument for that.
164kai naye-naye to samajh bhi nahin sakte hain। 165lekin baapdaada sirf saamne vaalon ko nahin dekhte।
176Some new ones are unable to understand, but BapDada is not looking at only those who are in front of Him.
166jo baithe hain sabha mein, unhein hi nahin dekhte, sabhi ko saamne rakhte hain।
177Baba doesn't only look at those who are sitting in front of Him; He keeps everyone in front of Him.
167phir bhi saamne ananya hote hain to unhon ke prati nikalta hai।
178Nevertheless, when the especially beloved ones are sitting in front, it emerges for them.
168aap log to padhkar bhi catch kar sakte ho।
179You can even read it and catch it.
169achha!
180Achcha.
Blessing
170vardaan:- vyartha ki leakage ko samaapta kar samartha banne vaale kam kharcha baalaansheen bhav
181Blessing: May you spend less and bring about greater glorification and become powerful by stopping any wasteful leakage.
171sangamayug par baapdaada dvaara jo bhi khajaane mile hain un sarva khajaanon ko vyartha jaane se bachaao to kam kharcha baalaansheen ban jaayenge।
182 Save all the treasures you have received from BapDada at the confluence age from any wastage and you will become one who brings about greater glorification through less expenditure.
172vyartha se bachaav karna arthaat samartha banna।
183To save anything from being wasted means to become powerful.
173jahaan samarthi hai vahaan vyartha jaaye - yeh ho nahin sakta।
184It is not possible for there to be any wastage where there is power.
174agar vyartha ki leakage hai to kitna bhi purushaartha karo, mehnat karo lekin shaktishaali ban nahin sakte isliye leakage ko check kar samaapta karo to vyartha se samartha ho jaayenge।
185If there is any leakage of waste, then, no matter how much effort you make or hard work you do, you cannot become powerful and this is why you have to check any leakage and stop it. 186Then, from being wasteful, you will become powerful.
Slogan
175slogan:- pravritti mein rehte sampoorn pavitra rehna - yahi yogi va gyaani tu aatma ki challenge hai।
187Slogan: To remain completely pure while living at home with your family is the challenge of a yogi and gyani soul.
188*** Om Shanti ***