Daily Murli for Sunday 23 May 2021

⁰23-05-21 praatahmurli om shanti ''avyakt-baapdaada'' revise 06-01-88 madhuban

⁰ 23/05/21 Madhuban Avyakt BapDada Om Shanti 06/01/88

¹dil ke gyaani tatha snehi bano aur leakage ko banda karo

¹Be knowledgeable and loving with your heart and finish any leakage.

²aaj sneh ke saagar baapdaada apne snehi bachchon se milne ke liye aaye hain।

²Today, BapDada, the Ocean of Love, has come to meet His loving children.

³yeh roohaani sneh, parmaatma-sneh nihsvaartha sachcha sneh hai।

³This spiritual love, God’s love, is true, altruistic love.

⁴sachche dil ka sneh aap sarva aatmaon ko saara kalpa snehi bana deta hai kyonki parmaatma-sneh, aatmik sneh, avinaashi sneh, yeh roohaani sneh brahman jeevan ka foundation hai।

⁴This love of the true heart makes all of you souls loving for the whole cycle because God’s love, soul-conscious love, imperishable love, spiritual love is the foundation of Brahmin life.

⁵roohaani sneh ka anubhav nahin to brahman jeevan ka sachcha aananda nahin।

⁵If you don’t have the experience of spiritual love, then you don’t have the true bliss of Brahmin life.

⁶parmaatma-sneh kaisi bhi patit aatma ko parivartan karne ka chumbak hai, parivartan hone ka sahaj saadhan hai।

⁶God’s love is the magnet to transform any soul no matter how impure he is. ⁷It is the easy instrument for transformation.

⁷sneh adhikaari banaane ka, roohaani nashe ka anubhav karaane ka aadhaar hai।

⁸Love is the basis of giving you a right and making you experience spiritual intoxication.

⁸sneh hai to ramneek brahman jeevan hai।

⁹Where there is love, you have an entertaining Brahmin life.

⁹sneh nahin to brahman jeevan sookhi (neeras) hai, mehnat vaali hai।

¹⁰If there isn’t love, Brahmin life is dry; it is a life of effort.

¹⁰parmaatma-sneh dil ka sneh hai।

¹¹God’s love is love from the heart.

¹¹laukik sneh dil ka tukda-tukda kar deta hai kyonki bant jaata hai।

¹²Worldly love breaks your heart into pieces because it gets distributed.

¹²anekon se sneh nibhaana padta hai।

¹³You have to fulfil the responsibility of love to many.

¹³alaukik sneh dil ke anek tukdon ko jodne vaala hai।

¹⁴Alokik love brings together the many broken pieces of the heart.

¹⁴ek baap se sneh kiya to sarva ke sahayogi svatah ban jaate kyonki baap beej hai।

¹⁵By loving the one Father, you automatically become co-operative with everyone because the Father is the Seed.

¹⁵to beej ko paani dene se har patte ko paani svatah mil jaata hai, patte-patte ko paani dene ki aavashyakta nahin hoti।

¹⁶When a seed is watered, every leaf automatically receives water; there is no need to water every leaf.

¹⁶aise roohaani baap se sneh jodna arthaat sarva ke snehi banna isliye dil ke tukde-tukde nahin hote hain।

¹⁷To forge love with the spiritual Father in this way means to be loving to everyone. ¹⁸This is why the heart is not broken into pieces.

¹⁷sneh har kaarya ko sahaj bana deta hai arthaat mehnat se chhuda deta hai।

¹⁹Love makes every task easy, that is, it frees you from labouring.

¹⁸jahaan sneh hota hai vahaan yaad svatah, sahaj aati hi hai।

²⁰Where there is love, you have automatic and easy remembrance of that one.

¹⁹snehi ko bhulaana mushkil hota hai, yaad karna mushkil nahin hota।

²¹It is difficult to forget someone you love, it is not difficult to remember that one.

²⁰chaahe gyaan arthaat samajh kitni bhi buddhi mein ho lekin yathaartha gyaan arthaat sneh sampanna gyaan ho।

²²No matter how much knowledge, that is, how much understanding you have in your intellect, accurate knowledge means knowledge filled with love.

²¹agar gyaan hai aur sneh nahin hai to woh rookha gyaan hai।

²³If you have knowledge but no love, that is dry knowledge.

²²sneh sarva sambandhon ka dil se anubhav karaata hai।

²⁴Love enables you to experience all relationships with your hearts.

²³sirf gyaani jo hain woh dimaag se yaad karte hain aur snehi dil se yaad karte hain।

²⁵Those who are simply knowledgeable remember with their head, whereas those who are loving remember with their hearts.

²⁴dimaag se yaad karne vaalon ko yaad mein, seva mein, dhaarna mein mehnat karni padti hai।

²⁶Those who remember with their head have to work hard at their remembrance, service and dharna.

²⁵woh mehnat ka phal khaate hain aur woh muhabbat ka phal khaate hain।

²⁷They eat the fruit of hard work whereas others eat the fruit of love.

²⁶jahaan sneh nahin, dimaagi gyaan hai, to gyaan ki baaton mein bhi kyon, kya, kaise…dimaag ladta rahega aur ladaai lagti rahegi apne aap se।

²⁸Where there isn’t love, where there is intellectual knowledge, then, even with things of knowledge, the intellect will keep battling with “Why?”, “What?”, “How?” and there will continue to be a battle with oneself.

²⁷vyartha sankalp jyaada chalenge।

²⁹There will be more waste thoughts.

²⁸jahaan kyon-kyon hogi, vahaan kyon ki queue hogi।

³⁰Where there are such questions, there will be a queue of “Why?”

²⁹aur jahaan sneh hai vahaan yuddha nahin lekin lavleen hai, samaaya hua hai।

³¹Where there is love, there is no battle, but you are absorbed in love; you are merged.

³⁰jisse dil ka sneh hota hai to sneh ki baat mein kyon, kya ...nahin uthta hai।

³²When you have love in your heart, there is no question of “Why?” or “What?”

³¹jaise parvaana shama ke sneh mein kyon, kya nahin karta, nyochhaavar ho jaata hai। ³²vaise parmaatma-snehi aatmaayen sneh mein samaai hui rehti hain।

³³Just as moths in their love for a flame do not ask such questions as “Why?” or “What?”, but simply sacrifice themselves, in the same way, souls who are loving to God remain merged in love.

³³kai bachche baap se roohrihaan karte yeh complaint (shikaayat) karte hain ki “gyaan to buddhi mein hai, brahman bhi ban gaye, aatma ko bhi jaan gaye, baap ko bhi poore parichay se jaan gaye, sambandhon ka bhi pata hai, chakra ka bhi gyaan hai, rachayita aur rachna ka bhi saara gyaan hai - phir bhi yaad sahaj kyon nahin hoti?

³⁴Some children have a heart-to-heart conversation with the Father and also complain. ³⁵They say they have knowledge in their intellects, that they have become Brahmins, they know about souls, they also know the Father with His full introduction, they are aware of the relationships, they have knowledge of the cycle, the Creator and the creation and yet they ask: Why isn’t remembrance easy?

³⁴aananda ka va shakti ka, shanti ka sada anubhav kyon nahin hota hai?

³⁶Why do they not have the constant experience of bliss, power and peace?

³⁵mehnat se kyon yaad aati, nirantar kyon nahin yaad rehti?

³⁷Why is it that they have difficulty with remembrance? ³⁸Why do they not have constant remembrance?

³⁶baar-baar yaad bhoolti kyon?

³⁹Why do they repeatedly forget to remember?

³⁷'' iska kaaran kyonki gyaan dimaag tak hai, gyaan ke saath-saath dil ka sneh kam hai।

⁴⁰The reason for that is that the knowledge is only in the head. ⁴¹There is knowledge, but there is little love in the heart.

³⁸dimaagi sneh hai।

⁴²They have intellectual love.

³⁹main bachcha hoon, woh baap hai, daata hai, vidhaata hai-dimaagi gyaan hai।

⁴³“I am a child, He is the Father, the Bestower”, they have this intellectual knowledge.

⁴⁰lekin yahi gyaan jab dil mein sama jaata hai, to sneh ki nishaani kya dikhaate hain?

⁴⁴However, when this knowledge becomes merged in their hearts, what sign is then shown for love?

⁴¹dil।

⁴⁵A heart.

⁴²to gyaan aur sneh combined ho jaata hai।

⁴⁶So, then, knowledge and love become combined.

⁴³gyaan beej hai lekin paani sneh hai।

⁴⁷Knowledge is the seed and the water is love.

⁴⁴agar beej ko paani nahin milega to phal nahin dega।

⁴⁸If a seed doesn’t receive water, it won’t bear fruit.

⁴⁵aise, gyaan hai lekin dil ka sneh nahin to praapti ka phal nahin milta isliye mehnat lagti hai।

⁴⁹In the same way, if you have knowledge, but there is no love in your heart, you don’t receive the fruit of attainment.

⁴⁶sneh arthaat sarva praapti ke, sarva anubhav ke saagar mein samaaya hua।

⁵⁰This is why you find it hard work. ⁵¹Love means to be merged in the ocean of all attainments and experiences.

⁴⁷jaise laukik duniya mein bhi dekho-sneh ki chhoti-si gift (saugaat) kitni praapti ka anubhav karaati hai!

⁵²In worldly life too, a small gift of love gives you the experience of so much attainment.

⁴⁸aur vaise svaartha ke sambandh se len-den karo to karod bhi de do lekin karod milte bhi phir bhi santushtata nahin hogi, koi na koi kami phir bhi nikaalte rahenge-yeh hona chaahiye, yeh karna chaahiye।

⁵³However, if there is an exchange in a relationship based on selfishness, then, even if one gives a million, even when the other one receives a million, there won’t be contentment and they would continue to find one shortcoming or other: “There should be this; that should be done…”.

⁴⁹aajkal kitna kharcha karte hain, kitna show karte hain! ⁵⁰lekin phir bhi sneh sameep aata hai ya door karta hai?

⁵⁴Nowadays, they spend so much, they have so much show, but, in spite of that, does their love bring them closer or make them distant?

⁵¹karod ki len-den itna sukh ka anubhav nahin karaati lekin dil ke sneh ki ek chhoti-si cheez bhi kitne sukh ki anubhooti karaati hai!

⁵⁵The exchange of a million doesn’t enable them to experience as much happiness as one tiny thing given with love from the heart does; that makes you experience so much happiness.

⁵²kyonki dil ka sneh hisaab-kitaab ko bhi chuktu kar leta hai।

⁵⁶This is because love of the heart also settles karmic accounts.

⁵³sneh aisi vishesh anubhooti hai।

⁵⁷Love is such a special experience.

⁵⁴to apne aapse poochho ki gyaan ke saath-saath dil ka sneh hai?

⁵⁸So, ask yourself: Along with knowledge, do you also have love in your heart?

⁵⁵dil mein leakage (risaav) to nahin hai?

⁵⁹There isn’t any leakage from your heart, is there?

⁵⁶jahaan leakage hota hai to kya hota hai?

⁶⁰What happens when there is a leakage?

⁵⁷agar ek baap ke sivaae aur kisi se sankalp maatra bhi sneh hai, chaahe vyakti se, chaahe vaibhav se, vyakti ke bhi chaahe shareer se sneh ho, chaahe unki visheshta se ho, had ki praapti ke aadhaar se ho lekin visheshta dene vaala kaun , praapti karaane vaala kaun?

⁶¹If there is the slightest love for someone other than the Father, even in your thoughts, whether for people or for things, if there is love for a person’s body or love for someone’s speciality, on the basis of some limited attainment, then who gave that speciality? ⁶²Who gave that attainment?

⁵⁸kisi bhi prakaar se sneh arthaat lagaav chaahe sankalp-maatra ho, chaahe vaani maatra ho va karma mein ho, isko leakage kaha jaayega।

⁶³Even if there is the slightest love, that is, attachment of any type, whether in your thoughts, words or actions, that would be called a leakage.

⁵⁹kai bachche bahut bholepan mein kehte hain - lagaav nahin hai lekin achha lagta hai, chaahte nahin hain lekin yaad aa jaati hai।

⁶⁴Some children very innocently say: I don’t have attachment, but I like it. ⁶⁵I don’t want it but I still remember it.

⁶⁰to lagaav ki nishaani hai - sankalp, bol aur karma se jhukaav isliye leakage hone ke kaaran shakti nahin badhti hai। ⁶¹aur shaktishaali na hone ke kaaran baap ko yaad karne mein mehnat lagti hai।

⁶⁶So, the sign of attachment is to be subservient to it in your thoughts, words or actions. ⁶⁷This is why, because of the leakage, your power doesn’t increase and, because you are not powerful, you find it takes effort to remember the Father.

⁶²aur mehnat hone ke kaaran santushtata nahin rehti hai।

⁶⁸Then, because of having to labour, you are not content.

⁶³jahaan santushtata nahin, vahaan abhi-abhi yaad ki anubhooti se masti mein masta honge aur abhi-abhi phir dilshikasta honge kyonki leakage hone ke kaaran shakti thoda time bharti hai, sada nahin rehti isliye sahaj nirantar yogi ban nahin sakte।

⁶⁹Where there isn’t contentment, one minute you will be intoxicated with the experience of remembrance, and the next minute you will get disheartened. ⁷⁰This is because, due to leakage, you are filled with power for some time, but not all the time. ⁷¹Therefore, you are unable to be a constant yogi easily.

⁶⁴to check karo - koi vyakti va vaibhav mein lagaav to nahin hai arthaat leakage to nahin hai?

⁷²So check: is there attachment to any person or thing, that is, is there any leakage?

⁶⁵yeh leakage lavleen sthiti ka anubhav nahin karaayegi।

⁷³This leakage will not allow you to experience the stage of being absorbed in love.

⁶⁶vaibhav ka prayog bhale karo lekin yogi ban prayog karo।

⁷⁴You may use the things, but use them while being a yogi.

⁶⁷aisa na ho ki jisko aap aaraam ke saadhan samajhte ho woh man ki sthiti ko beaaraam karen kyonki kai bachche vaibhvon ke vash hote bhi man ke lagaav ko jaan nahin sakte।

⁷⁵Let it not be that what you consider to be things of comfort make the stage of your mind restless, because some children are influenced by things and are not able to recognise the attachment of their minds.

⁶⁸royal bhaasha yahi kehte ki hathayogi nahin hain, sahajyogi hain।

⁷⁶The royal language they use is that they are not hatha yogis, that they are easy yogis.

⁶⁹sahajyogi banna to achha lekin yogi ho?

⁷⁷It is good to be easy yogis, but are you yogi?

⁷⁰jo baap ki yaad ko halchal mein laave arthaat apni taraph aakarshit kare, jhukaav kare to yogi banke prayog karne vaale nahin kahenge kyonki baap ke banne kaaran samay prati samay prakriti daasi arthaat vaibhvon ke saadhan ki praapti badhti ja rahi hai।

⁷⁸The thing that makes remembrance of the Father fluctuate, that is, the thing that attracts you, that makes you subservient, does not make you someone who uses that thing as a yogi. ⁷⁹Because you belong to the Father, matter becomes your servant from time to time, that is, the attainment of the facilities of comfort continue to increase.

⁷¹abhi-abhi 18-19 varsha ke andar kitni praapti ho rahi hai!

⁸⁰In the last 18 to 19 years, there has been so much attainment.

⁷²sab aaraam ke saadhan badhte ja rahe hain।

⁸¹All the facilities of comfort are continually increasing.

⁷³lekin yeh praaptiyaan baap ke banne ka phal mil raha hai।

⁸²However, you receive these attainments as the fruit of belonging to the Father.

⁷⁴to phal ko khaate beej ko nahin bhool jaana।

⁸³So, while eating the fruit, do not forget the Seed.

⁷⁵yeh saadhan badhte jaayenge thoda samay।

⁸⁴These facilities will continue to increase for a short time.

⁷⁶lekin aaraam mein aate raam ko nahin bhool jaana।

⁸⁵However, while being in comfort (aaram), do not forget Rama.

⁷⁷sachchi seeta rehna।

⁸⁶Remain a true Sita.

⁷⁸maryaada ki lakeer se sankalp roopi angootha bhi nahin nikaalna, kyonki yeh saadhan bina saadhna ke use karenge to svarna-hiran ka kaam kar lega isliye vyakti aur vaibhav ke lagaav aur jhukaav se sada apne ko safe rakhna, nahin to baap ke snehi banne ke bajaae, sahajyogi banne ke bajaae kabhi sahayogi, kabhi sahajyogi, kabhi viyogi - donon anubhav karte rahenge।

⁸⁷Do not let even a thumb, that is, your thoughts, go outside the line of the code of conduct, because if you use these facilities (sadhan) without spiritual endeavour (sadhana), they would work like the golden deer. ⁸⁸Therefore, always keep yourself safe from attachment and from subservience to people and things. ⁸⁹Otherwise, instead of being loving to the Father and becoming an easy yogi, you would sometimes be co-operative, sometimes an easy yogi and sometimes separated from yoga.

⁷⁹kabhi yaad, kabhi phariyaad - aisi anubhooti mein rahenge aur complain bhi kabhi poori nahin hogi।

⁹⁰You would continue to have both experiences: sometimes, there would be remembrance (yaad) and sometimes, complaints (fariyaad).

⁸⁰vyakti aur vaibhav ke jhukaav ki nishaani ek to sunaai-kabhi sahajyogi, kabhi yogi, kabhi phariyaadi।

⁹¹You would experience this and the complaints would be never-ending.

⁸¹doosri baat-aisi aatma ko praapta sab hoga-chaahe saadhan, chaahe sahayog, chaahe sneh lekin leakage vaali aatma praapti hote bhi kabhi santushta nahin hogi।

⁹²The first sign of being subservient to people and things, which you were told of, is that you will sometimes be an easy yogi, sometimes a yogi and sometimes a complainer.

⁸²unke mukh se sadaiv kisi na kisi prakaar ki asantushtata ke bol na chaahte bhi nikalte rahenge।

⁹³Secondly, although such a soul would have attained everything - facilities, co-operation and love - yet a soul with leakage would never be content, even while having attainment.

⁸³doosre aise anubhav karenge ki inko bahut milta, in jaisa kisko nahin milta।

⁹⁴Words of discontentment of one type or other would always emerge from the mouth of such a soul.

⁸⁴lekin woh aatma sada apne apraapti ka, duhkh ka varnan karti rahengi। ⁸⁵log kahenge - in jaisa sukhi koi nahin aur woh kahenge - mere jaisa duhkhi koi nahin, kyonki gas ka gubbaara hai।

⁹⁵Others would experience that that soul receives a lot, that no one else receives as much as that one does, but yet that soul is always speaking of his lack of attainment or his sorrow. ⁹⁶People would say that no one is as happy as that one whereas that one would say that no one is as unhappy as he is.

⁸⁶jab badhta hai to bahut ooncha jaata hai। ⁸⁷jab khatma hota hai to kahaan girta hai!

⁹⁷This is because he is a gas balloon: when it is big, it goes very high, but when it goes flat, it falls somewhere.

⁸⁸dekhne mein kitna sundar lagta hai udta hua lekin alpakaal ka hota hai।

⁹⁸It appears to be very beautiful when it is flying, but it is only for a temporary period.

⁸⁹kabhi apne bhaagya se santushta nahin hoga।

⁹⁹That one will never be content with his fortune.

⁹⁰sadaiv koi na koi ko apne bhaagya ke, apraapti ke nimitta banaate rahenge - yeh aisa karta, yeh aisa hota, isliye mera bhaagya nahin।

¹⁰⁰He would always make someone or other responsible for his lack of fortune and say: This one does this; it happens like this and this is why I don’t have that fortune.

⁹¹bhaagyavidhaata bhaagya banaane vaala hai।

¹⁰¹The Bestower of Fortune is the One who creates fortune.

⁹²jahaan bhaagyavidhaata bhaagya bana raha hai, us parmaatma-shakti ke aage aatma ki shakti bhaagya ko hila nahin sakti।

¹⁰²When the Bestower of Fortune is creating fortune, a soul’s power cannot shake the fortune of God’s power.

⁹³yeh sab bahaanebaaji hai।

¹⁰³All of those are just games of excuses.

⁹⁴udti kala ki baazi nahin aati to bahaane-baaji bahut karte hain।

¹⁰⁴Because they don’t know the game of the flying stage, they make many excuses.

⁹⁵ismen sab hoshiyaar hain isliye yeh check karo-chaahe sneh se jhukaav ho, chaahe hisaab-kitaab chuktu hone ke kaaran jhukaav ho।

¹⁰⁵Everyone is clever in this. ¹⁰⁶Therefore, check whether it is subservience because of love, or subservience because of settling karmic accounts.

⁹⁶jisse eershya va ghrina hoti hai vahaan bhi jhukaav hota hai।

¹⁰⁷Even when there is jealousy or dislike for someone, there is subservience.

⁹⁷baar-baar vahi yaad aata rahega।

¹⁰⁸You would repeatedly keep remembering that person.

⁹⁸baithenge yog mein baap ko yaad karne aur yaad aayega ghrina va eershya vaala।

¹⁰⁹You would sit in yoga to remember the Father but, instead of that, you would remember the person you are jealous of or the person you dislike.

⁹⁹sochenge main svadarshan chakradhaari hoon aur chalega pardarshan chakra। ¹⁰⁰to jhukaav donon taraph ka neeche le aata hai isliye donon check karna।

¹¹⁰You would think that you are a spinner of the discus of self-realisation, but you would really be spinning the discus of looking at others. ¹¹¹So, both types of subservience bring you down.

¹⁰¹phir baap ke aage arji daalte hain ki ‘vaise main bahut achha hoon, sirf yeh ek hi baat aisi hai, isko aap mita do।

¹¹²Therefore, check both. ¹¹³Then you put in a request to the Father, “I am generally very good, but there is just this one thing, which You should finish.”

¹⁰²' baap muskaraate hain ki hisaab banaaya aapne aur chuktu baap kare!

¹¹⁴The Father smiles, for you are the one who created the account and you say the Father should settle it!

¹⁰³chuktu karaave - yeh baat theek hai lekin chuktu kare - yeh baat theek nahin।

¹¹⁵For Him to help you settle it is fine, but it is not right that He should settle it for you.

¹⁰⁴banaane ke samay baap ko bhool gaye aur chuktu karne ke time baba-baba kehte!

¹¹⁶At the time of creating the account, you forgot the Father, whereas at the time of settling it, you call out, “Baba, Baba!”

¹⁰⁵karnakraavanhaar karaane ke liye bandha hua hai lekin karna to aapko padega।

¹¹⁷Karankaravanhar is bound to help you settle it but you will have to settle it yourself.

¹⁰⁶to suna, bachchon ka kya-kya samaachaar baapdaada dekhte hain?

¹¹⁸So, did you hear what news BapDada sees in the children?

¹⁰⁷saar kya hua?

¹¹⁹What was the essence?

¹⁰⁸sirf rookhe gyaani nahin bano, dimaag ke gyaani nahin bano।

¹²⁰Do not just be dry and knowledgeable, do not be intellectually knowledge-full.

¹⁰⁹dil ke gyaani aur snehi bano aur leakage ko check karo।

¹²¹Be knowledgeable and loving in your heart and check any leakage.

¹¹⁰samjha?

¹²²Do you understand?

¹¹¹18 January aa rahi hai na isliye pahle se smriti dila rahe hain jo 18 January ke din sada ka samartha divas mana sako।

¹²³The 18th January is coming, is it not? ¹²⁴This is why Baba is reminding you in advance, so that you are able to celebrate the day of the 18th January as the day for being constantly powerful.

¹¹²samjha?

¹²⁵Do you understand?

¹¹³sirf jeevan kahaani sunaake nahin manaana lekin samaan jeevan banne ka manaana।

¹²⁶Do not just celebrate it by relating the life story, but celebrate it by making your life equal too.

¹¹⁴achha!

¹²⁷Achcha.

¹¹⁵sada vyakti aur vaibhav ke jhukaav se nyaare, baap ke sneh mein samaaye hue, sada yathaartha gyaan aur dil ke sneh-donon mein combined sthiti ka anubhav karne vaale, sada yogi ban saadhna ki sthiti se saadhnon ko kaarya mein laane vaale, sada snehi, dil mein samaaye hue bachchon ko dilaaraam baap ki yaadapyaar aur namaste।

¹²⁸To those who are constantly free from subservience to people and things, to those who are merged in the Father’s love, to those who experience the combined stage of having accurate knowledge and love in their hearts, to those who use all the facilities as yogis with the stage of spiritual endeavour, to the children who are constantly loving and always merged in the Father’s heart, love, remembrance and namaste from the Father, the Comforter of Hearts.

¹¹⁶party se avyakt baapdaada ki mulaakaat:- apne ko double hero samajhte ho?

¹²⁹Avyakt BapDada meeting a group: ¹³⁰Do you consider yourselves to be double heroes?

¹¹⁷heere tulya jeevan ban gai। ¹¹⁸to heere samaan ban gaye aur srishti drama ke andar aadi se ant tak hero part bajaane vaale ho।

¹³¹Your lives have become as valuable as diamonds and so you have become like diamonds and you are those who play hero parts in the world drama from the beginning to the end.

¹¹⁹to double hero ho gaye na।

¹³²So, you have become double heroes, have you not?

¹²⁰koi bhi had ke drama mein part bajaane vaale hero actor gaaye jaate hain lekin double hero koi nahin hota। ¹²¹aur aap double hero ho।

¹³³In a limited drama, the actor who plays the hero part is remembered, but none of them are double heroes, whereas you are double heroes.

¹²²baap ke saath part bajaana-yeh kitna bada bhaagya hai!

¹³⁴To play your parts with the Father is such great fortune.

¹²³to sada is shreshtha bhaagya ko smriti mein rakh aage badh rahe ho na।

¹³⁵So, you are constantly keeping this elevated fortune in your awareness and continuing to move forward, are you not?

¹²⁴rookne vaale to nahin ho na?

¹³⁶You are not those who come to a standstill, are you?

¹²⁵jo thakta nahin hai woh rookta bhi nahin hai, badhta rehta hai।

¹³⁷Those who don’t get tired don’t stop; they continue to move on.

¹²⁶to aap rookne vaale ho ya thakne vaale?

¹³⁸So, are you those who stop moving or those who get tired?

¹²⁷akele hote hain to thakte hain।

¹³⁹When you are alone you get tired.

¹²⁸bor ho jaate hain to thak jaate hain।

¹⁴⁰When you get bored, you get tired.

¹²⁹lekin jahaan saath ho vahaan sada hi umang-utsaah hota hai।

¹⁴¹However, when you have company, there is always zeal and enthusiasm.

¹³⁰koi bhi yaatra par jaate hain to kya karte hain?

¹⁴²What do you do when you go on a pilgrimage?

¹³¹sangathan banaate hain na।

¹⁴³You make a group, do you not?

¹³²kyon banaate hain?

¹⁴⁴Why do you do this?

¹³³sangathan se, saath se umang-utsaah se aage badhte jaate।

¹⁴⁵With a group and with company you continue to move forward with zeal and enthusiasm.

¹³⁴to aap sabhi bhi roohaani yaatra par sada aage badhte rehna kyonki baap ka saath, brahman parivaar ka saath kitna badhiya saath hai!

¹⁴⁶So all of you also always keep moving forward on this spiritual pilgrimage because the Father’s company and the company of the Brahmin family is such great company.

¹³⁵agar koi achha saathi hota hai to kabhi bhi bor nahin hote, thakte nahin।

¹⁴⁷When you have a good companion, you don’t get bored or tired.

¹³⁶to sada aage badhne vaale sada hi harshit rehte hain, sada khushi mein naachte rehte hain।

¹⁴⁸So, those who are constantly moving forward are always cheerful; they always continue to dance in happiness.

¹³⁷to vriddhi ko paate rehte ho na!

¹⁴⁹So, you are continuing to progress, are you not?

¹³⁸vriddhi ko praapta hona hi hai kyonki jahaan bhi, jis kone mein bichhude hue bachche hain, vahaan woh aatmaayen sameep aani hi hai isliye seva mein bhi vriddhi hoti rehti hai।

¹⁵⁰You have to progress because, in whichever corner there are some children who have become separated, those souls there are definitely going to come close. ¹⁵¹This is why there continues to be progress in service too.

¹³⁹kitna bhi chaaho - shant karke baith jaaen, baith nahin sakte।

¹⁵²No matter how much you would like just to sit down quietly and peacefully, you won’t be able to do so.

¹⁴⁰seva baithne nahin degi, aage badhaayegi kyonki jo aatmaayen baap ki thi, woh baap ki phir se banni hi hain।

¹⁵³Service will not allow you to sit. ¹⁵⁴It will make you move forward, because the souls who belonged to the Father will definitely belong to the Father once again.

¹⁴¹achha!

¹⁵⁵Achcha.

¹⁴²mukhya bhaaeeyon se avyakt baapdaada ki mulaakaat:- paandav sochte hain ki shaktiyon ko chance achha milta hai, daadiyaan banna achha hai!

¹⁵⁶Avyakt BapDada meeting senior brothers: ¹⁵⁷The Pandavas must be thinking that the Shaktis get very good chances, that it is good to become Dadis.

¹⁴³lekin paandav agar planning buddhi nahin hon to shaktiyaan kya karengi!

¹⁵⁸However, if the Pandavas did not have planning intellects, what would the Shaktis do?

¹⁴⁴antim janma mein bhi paandav banna kam bhaagya nahin hai!

¹⁵⁹Even in the last birth, to become a Pandava is not a small fortune.

¹⁴⁵kyonki paandavon ki visheshta to brahma baap ke saath hi hai।

¹⁶⁰The speciality of the Pandavas is that they are always with Father Brahma.

¹⁴⁶to paandav kam nahin।

¹⁶¹So, the Pandavas are no less.

¹⁴⁷paandavon ke bina shaktiyaan nahin, shaktiyon ke bina paandav nahin।

¹⁶²There are no Shaktis without the Pandavas and no Pandavas without the Shaktis.

¹⁴⁸chaturbhuj ki do bhuja woh hain, do bhuja woh hain isliye paandavon ki visheshta apni।

¹⁶³In the four-armed image, there are the two arms of one and the two arms of the other.

¹⁴⁹nimitta seva inhon ko (daadiyon ko) mili hui hai, isliye yeh karti hain।

¹⁶⁴This is why the speciality of the Pandavas is their own. ¹⁶⁵The Dadis received service just in name and this is why they do it.

¹⁵⁰baaki sada paandavon ke liye shaktiyon ko aur shaktiyon ke liye paandavon ko sneh hai, regard hai aur sada rahega।

¹⁶⁶However, the Shaktis always have love and regard for the Pandavas and the Pandavas always have love and regard for the Shaktis and you will always have this.

¹⁵¹shaktiyaan paandavon ko aage rakhti hain - ismen hi saphalta hai aur paandav shaktiyon ko aage rakhte-ismen hi saphalta hai।

¹⁶⁷The Shaktis keep the Pandavas in the front. ¹⁶⁸It is in this that there is success, and you Pandavas keep the Shaktis in the front and there is success in this for you.

¹⁵²‘pahle aap' ka paath donon ko pakka hai।

¹⁶⁹Both have made the lesson of “You first” firm.

¹⁵³‘pahle aap', ‘pahle aap' kehte khud bhi ‘pahle aap' ho jaayenge।

¹⁷⁰By always saying, “You first, you first”, you will become first yourself.

¹⁵⁴baap beech mein hai to jhagda hai hi nahin।

¹⁷¹When the Father is in-between, there is no fighting.

¹⁵⁵paandavon ko buddhi ka vardaan achha mila hua hai।

¹⁷²The Pandavas have received a very good blessing of the intellect.

¹⁵⁶jis kaarya ke nimitta bane hue hain unko vahi visheshta mili hui hai aur harek ki visheshta ek do se aage hain isliye aap nimitta aatmaayen ho।

¹⁷³Whatever task you are an instrument for, you have also received a speciality according to that task. ¹⁷⁴Each one’s speciality is as good as the others’. ¹⁷⁵This is why you are instrument souls.

¹⁵⁷achha!

¹⁷⁶Achcha.

¹⁵⁸vardaan:- sankalp, vritti aur smriti se vyartha ko samaapta karne vaale sachche brahman sampoorn pavitra bhav

¹⁷⁷Blessing: May you be a completely pure and true Brahmin who finishes all waste in your thoughts, attitude and awareness.

¹⁵⁹apne sankalp, vritti aur smriti ko check karo - aise nahin kuchh galat ho gaya, pashchaataap kar liya, maaphi maang li, chhutti ho gai।

¹⁷⁸ Check your thoughts, attitude and awareness. ¹⁷⁹Let it not be that you did something wrong, you repented for it, you asked for forgiveness and you became free.

¹⁶⁰kitna bhi koi maaphi le lekin jo paap va vyartha karma hua uska nishaan nahin mitta।

¹⁸⁰No matter how much someone asks for forgiveness, the trace of any sin or wasteful action cannot be erased.

¹⁶¹register saaph svachchha nahin hota।

¹⁸¹The register would not be clean and spotless.

¹⁶²sirf is reeti-rasam ko nahin apnaao, lekin smriti rahe ki main sampoorn pavitra brahman hoon - apvitrata - sankalp, vritti va smriti ko bhi touch nahin kar sakti, iske liye kadam-kadam par saavdhaan raho।

¹⁸²Do not just adopt this custom and system, but have this awareness: I am a completely pure soul. ¹⁸³Impurity cannot touch me in any thoughts, attitude or awareness. ¹⁸⁴For this, be cautious at every step.

¹⁶³slogan:- baap ke saath ko use karo to kabhi dilshikasta nahin honge।

¹⁸⁵Slogan: Use the Father’s company and you will never become disheartened.

¹⁸⁶*** Om Shanti ***