Daily Murli for Sunday 4 July 2021

⁰04-07-21 praatahmurli om shanti ''avyakt-baapdaada'' revise 30-01-88 madhuban

⁰ 04/07/21 Madhuban Avyakt BapDada Om Shanti 30/01/88

¹himmat ka doosra kadam - “sahansheelta'' (brahma baap ki jeevan kahaani)

¹The Second Step of Courage is Tolerance (life story of Brahma Baba).

²aaj almighty authority baap apni pahli shreshtha rachna ko dekh rahe hain।

²Today, the Almighty Authority Father is seeing His first elevated creation.

³pahli rachna braahmanon ki rachna hai। ⁴uski pahli rachna mein bhi pahla number brahma ko hi kahenge।

³The first creation is of Brahmins, and Brahma is said to be the first number of the first creation.

⁵pahli rachna ka pahla number hone kaaran brahma ko aadi-dev kaha jaata hai।

⁴Because of being the first number of the first creation, Brahma is called Adi Dev.

⁶isi naam se is aabu-parvat par yaadgaar bhi “aadi-dev'' naam se hi hai।

⁵There is also a memorial of this name “Adi Dev” on Abu mountain.

⁷aadi-dev arthaat aadi-rachta bhi kaha jaata aur saath-saath aadi-dev arthaat nai srishti ke aadi ka pahla number dev hai।

⁶He is called Adi Dev, that is, the first creation and, as well as that, Adi Dev also means that he is the first number deity at the start of the new world.

⁸pahli dev aatma shreekrishna ke roop mein brahma hi bante hain, isliye nai srishti ke aadi ka aadi-dev kaha jaata hai।

⁷It is Brahma who becomes the first deity in the form of Shri Krishna. ⁸This is why he is called the first deity at the start of the new world.

⁹sangamayug mein bhi aadi rachna ka pahla number arthaat aadi dev kaho va brahman aatmaon ke rachta brahma kaho।

⁹At the confluence age too, he is the first number of the first creation, that is, whether you call him Adi Dev or Brahma, he is the creator of Brahmin souls.

¹⁰to sangam par aur srishti ke aadi par - donon samay ke aadi hain, isliye aadi-dev kaha jaata hai।

¹⁰So, he is the first one at the confluence age and also at the start of the world, and so he is called Adi Dev.

¹¹brahma hi aadi karmaateet pharishta banta hai।

¹¹It is Brahma who becomes the first karmateet angel.

¹²brahma so pharishta aur pharishta so devta - sabmen number one।

¹²Brahma becomes an angel and that angel becomes a deity; he is number one in everything.

¹³aisa number one kyon banen?

¹³How did he become number one in this way?

¹⁴kis vidhi se number one siddhi ko praapta kiya?

¹⁴With what method did he attain number one success?

¹⁵aap sabhi brahman aatmaon ko brahma ko hi follow karna hai।

¹⁵All of you Brahmin souls have to follow Brahma.

¹⁶kya follow karna hai?

¹⁶What do you have to follow him in?

¹⁷iska pahla kadam - “samarpanta'', yeh to pahle sunaaya hai।

¹⁷You have already been told about his first step of surrender.

¹⁸pahle kadam mein bhi sab roop se samarpan banke dikhaaya।

¹⁸He demonstrated this too in his first step by surrendering in every way.

¹⁹doosra kadam - sahansheelta।

¹⁹The second step is tolerance.

²⁰jab samarpan hue to baap se sarva shreshtha varsa to mila lekin duniya vaalon se kya mila?

²⁰When he surrendered himself, of course he received the most elevated inheritance from the Father, but what did he receive from the people of the world?

²¹sabse jyaada gaaliyon ki varsha kis par hui?

²¹Who was showered with the most insults?

²²chaahe aap aatmaon ko bhi gaaliyaan mili ya atyaachaar hue lekin jyaada krodh va gussa brahma ko hi milta raha।

²²Even though you souls were insulted or assaulted, it was Brahma who continued to receive the most anger.

²³laukik jeevan mein jo kabhi ek apshabda bhi nahin suna lekin brahma bana to apshabda sunne mein bhi number one raha।

²³In his lokik life, he had never heard a bad word, but when he became Brahma, he became number one in having to hear bad words.

²⁴sabse jyaada sarva ke snehi jeevan vyateet ki lekin jitna hi laukik jeevan mein sarva ke snehi rahe, utna hi alaukik jeevan mein sarva ke dushman roop bane।

²⁴He had led a life where he received the most love from everyone, but to the extent that he was loved by everyone in his lokik life, everyone became his enemy in his alokik life.

²⁵bachchon ke oopar atyaachaar hua to svatah hi indirect baap ke oopar atyaachaar hue।

²⁵When some children were assaulted, that was automatically also an assault on the father indirectly.

²⁶lekin sahansheelta ke gun se va sahansheelta ki dhaarna se muskaraate rahe, kabhi murjhaaye nahin।

²⁶However, with the virtue of tolerance, or with the inculcation of tolerance he remained smiling; he never wilted.

²⁷koi prashansa kare aur muskaraaye - isko sahansheelta nahin kehte।

²⁷To smile when someone praises you is not being tolerant.

²⁸lekin dushman ban, krodhit ho apshabdon ki varsha kare, aise samay par bhi sada muskaraate rehna, sankalpamaatra bhi murjhaane ka chinha chehre par na ho, isko kaha jaata hai sahansheel।

²⁸However, to remain smiling at a time when someone becomes an angry enemy and rains insults on you and you do not show the slightest sign of wilting on your face or even in your thoughts; that is said to be having tolerance.

²⁹dushman aatma ko bhi merciful bhaavna se dekhna, bolna, samparka mein aana, isko kehte hain sahansheelta।

²⁹To see, speak and start a connection with merciful feelings with an enemy soul is called having tolerance.

³⁰sthaapna ke kaarya mein, seva ke kaarya mein kabhi chhote, kabhi bade toofaan aaye।

³⁰In the task of establishment and of doing service, there were sometimes small and sometimes big storms.

³¹jaise yaadgaar shaastron mein mahaaveer hanumaan ke liye dikhaate hain ki itna bada pahaad bhi hatheli par ek gend ke samaan le aaya।

³¹As a memorial in the scriptures, they have portrayed Mahavir Hanuman carrying such a big mountain on the palm of his hand just like a ball.

³²aise, kitni bhi badi pahaad samaan samasya ho, toofaan ho, vighna ho lekin pahaad arthaat badi baat ko chhota-sa khilauna banaae khel ki reeti se sada paar kiya va badi bhaari baat ko sada halka banaae svayan bhi halke rahe aur doosron ko bhi halka banaaya, isko kehte hain sahansheelta।

³²In the same way, no matter if the problem, obstacle or storm seems like a big mountain, a mountain means to make a big thing into a small toy and overcome it as you would in a game. ³³Or, he made anything big become something very light; he remained light himself and he also made others light. ³⁴This is called tolerance.

³³chhote se patthar ko pahaad nahin lekin pahaad ko gend banaaya, vistaar ko saar mein laaya, yeh hai sahansheelta।

³⁵He didn’t make a small stone into a mountain, but made a mountain into a ball; he put the expansion into its essence: this is tolerance.

³⁴vighnon ko, samasya ko apne man mein va doosron ke aage vistaar karna arthaat pahaad banaana hai।

³⁶To expand obstacles and problems in your mind or to speak about them to others means to make mountains.

³⁵lekin vistaar mein na jaae “nothing new'' ke full stop se bindi lagaae bindi ban aage badhe - isko kehte hain vistaar ko saar mein laana।

³⁷However, he did not go into expansion but, with the full stop of “nothing new”, he put a full stop and moved forward. ³⁸This is called putting expansion into its essence.

³⁶sahansheel shreshtha aatma sada gyaan-yog ke saar mein sthit ho aise vistaar ko, samasya ko, vighnon ko bhi saar mein le aati hai jaise brahma baap ne kiya।

³⁹An elevated, tolerant soul is always able to put expansion, problems and obstacles into their essence with knowledge and yoga, just as Brahma Baba did.

³⁷jaise lamba raasta paar karne mein samay, shaktiyaan samaapta ho jaati arthaat jyaada use hoti, aise vistaar hai lamba raasta paar karna aur saar hai shortcut raasta paar karna।

⁴⁰When you go on a long route, it flakes up all your time and energy, that is, a lot more of both are used. ⁴¹In the same way, expansion is the long route and the essence is achieved by taking a short cut.

³⁸paar donon hi karte hain lekin shortcut karne vaale samay aur shaktiyon ki bachat hone kaaran niraash nahin hote, dilshikasta nahin hote, sada mauj mein muskaraate paar karte hain, isko kaha jaata hai sahansheelta।

⁴²Both are able to go across, but because those who take a short cut are able to save their time and energy, they don’t become disheartened. ⁴³They constantly enjoy themselves and overcome everything with a smile. ⁴⁴This is called tolerance.

³⁹sahansheelta ki shakti vaala kabhi ghabraayega nahin ki kya aisa bhi hota hai kya!

⁴⁵Someone with the power of tolerance would never be afraid or think: “Does this also happen?”

⁴⁰sada sampanna hone kaaran gyaan ki, yaad ki gahraai mein jaayega।

⁴⁶Because of being constantly full, he will go into the depths of knowledge and remembrance.

⁴¹ghabraane vaala kabhi gahraai mein nahin ja sakta।

⁴⁷Someone who is afraid is never able to go into the depths.

⁴²saar vaala sada bharpoor hota hai, isliye bharpoor, sampanna cheez ki gahraai hoti hai।

⁴⁸One with essence remains constantly full. ⁴⁹This is why there is depth in something full. ⁵⁰One with expansion is empty; this is why something empty always rattles.

⁴³vistaar vaala khaali hota hai, isliye khaali cheez sada uchhalti rehti hai।

⁵¹So, someone with expansion would constantly continue to rattle on with thoughts such as “Why this?

⁴⁴to vistaar vaala yeh kyon, yeh kya, aisa nahin vaisa, aisa hona nahin chaahiye… aise sankalpon mein bhi uchhalta rahega aur vaani mein bhi sabke aage uchhalta rahega।

⁵²What is this? ⁵³It shouldn’t be like this, but like this. ⁵⁴It should not be like this.” ⁵⁵He would continue to rattle on in this way in his thoughts and in his words, too.

⁴⁵aur jo had se jyaada uchhalta hai to kya hoga?

⁵⁶He would still constantly rattle on in front of everyone.

⁴⁶haamphata rahega।

⁵⁷What happens when you rattle on endlessly?

⁴⁷svayan hi uchhalta, svayan hi haamphata aur svayan hi phir thakta।

⁵⁸You rattle on, you become breathless and you tire yourself out.

⁴⁸sahansheel in sab baaton se bach jaata hai, isliye sada mauj mein rehta, uchhalta nahin, udta hai।

⁵⁹Those who are tolerant are saved from all of those things and this is why they always enjoy themselves; they don’t rattle on; they fly.

⁴⁹doosra kadam - sahansheelta।

⁶⁰The second step of tolerance.

⁵⁰yeh brahma baap ne chal karke dikhaaya।

⁶¹Brahma Baba demonstrated this by taking this step.

⁵¹sada atal, achal, sahaj swaroop mein mauj se rahe, mehnat se nahin।

⁶²He always remained unshakeable and immovable. ⁶³He always enjoyed himself in an easy way and didn’t have to labour.

⁵²iska anubhav 14 varsha tapasya karne vaale bachchon ne kiya।

⁶⁴The children who did 14 years of tapasya experienced this.

⁵³14 varsha mahsoos hue ya kuchh ghadiyaan lageen?

⁶⁵Did you feel it was 14 long years, or did you feel it was just like a few moments?

⁵⁴mauz se rahe ya mehnat lagi?

⁶⁶Did you enjoy it or did it feel like hard work?

⁵⁵vaise sthool mehnat ka paper bhi khoob liya।

⁶⁷Baba took many test papers of physical labour too.

⁵⁶kahaan naaj se palne vaale aur kahaan gobar ke gole bhi banvaaye, maikenik bhi banaaya।

⁶⁸There is a vast difference between being those who were raised as if they were royalty and being those who made the cow-dung patties (for the fire) and who were made mechanics.

⁵⁷chappal bhi silvaai!

⁶⁹He also made you sew slippers.

⁵⁸mochi bhi banaaya na। ⁵⁹maali bhi banaaya।

⁷⁰He made you into shoemakers and gardeners too.

⁶⁰lekin mehnat lagi ya mauj lagi?

⁷¹However, was that labour or a pleasure?

⁶¹sab kuchh paar kiya lekin sada mauj ki jeevan ka anubhav raha।

⁷²You overcame everything, but you always experienced it to be a life of pleasure.

⁶²jo moonjhe, woh bhaag gaye aur jo mauj mein rahe woh anekon ko mauj ki jeevan ka anubhav kara rahe hain।

⁷³Those who became confused ran away whereas those who remained in pleasure are giving many others the experience of a life of pleasure.

⁶³abhi bhi agar vahi 14 varsha repeat karen to pasanda hai na।

⁷⁴Even now, if those 14 years were to be repeated, you would like that, would you not?

⁶⁴abhi to centre par agar thoda-sa sthool kaam bhi karna padta to sochte hain - iseelie sannyaas kiya, kya ham is kaam ke liye hain?

⁷⁵However, now, if someone has to do even a little physical work at a centre, they think: Is this why I renounced everything? ⁷⁶Am I meant to do this work?

⁶⁵mauj se jeevan jeena - isko hi brahman jeevan kaha jaata hai।

⁷⁷To live one’s life in pleasure is said to be a Brahmin life.

⁶⁶chaahe sthool saadhaaran kaam ho, chaahe hajaaron ki sabha beech stage par speech karni ho - donon mauj se karen।

⁷⁸Whether it is ordinary physical work or whether you have to give a speech on a stage to thousands of people, do both with pleasure.

⁶⁷isko kaha jaata mauj ki jeevan jeena।

⁷⁹This is called living a life of pleasure.

⁶⁸moonjhe nahin - hamne to samjha nahin tha ki surrender hona arthaat yeh sab karna hoga, main to teacher bankar aai hoon, sthool kaam karne ke liye thode hi sannyaas kiya hai, kya yahi brahmaakumaari jeevan hoti hai?

⁸⁰Not to be confused and think: I didn’t think that to surrender would mean I would have to do all of this. ⁸¹I came here as a teacher. ⁸²I didn’t renounce everything to do this physical work. ⁸³Is this all a Brahma Kumari life is?

⁶⁹isko kehte hain moonjhane vaali jeevan।

⁸⁴This is called a life of confusion.

⁷⁰brahmaakumaari banna arthaat dil ki mauj mein rehna, na ki sthool maujon mein rehna।

⁸⁵To become a Brahma Kumari means to live with pleasure in your heart, not with physical pleasures.

⁷¹dil ki mauj se kisi bhi paristhiti mein, kisi bhi kaarya mein moonjhane ko mauj mein badal denge aur dil ke moonjhane vaale, shreshtha saadhan hote bhi, spashta baat hote bhi sada svayan moonjhe hue hone ke kaaran spashta baat ko bhi moonjha dega, achhe saadhan hote hue bhi saadhnon se mauj nahin le sakenge।

⁸⁶With pleasure in your heart, you will be able to transform any situation or task that is causing confusion into a pleasure. ⁸⁷Although you have elevated facilities and everything you have is clear, if you yourself are constantly confused, you create confusion in something that is very clear. ⁸⁸While having good facilities, you won’t be able to take pleasure in those facilities. ⁸⁹“How will this happen?

⁷²yeh kaise hoga, aisa nahin aisa hoga - ismen khud bhi moonjhega, doosre ko bhi moonjha dega।

⁹⁰This will not happen like this, but like this.” ⁹¹You will be confused yourself about that and you will also confuse others.

⁷³jaise kehte hain na - “soot moonjh jaata hai to mushkil hi sudharta hai।

⁹²It is said: When a thread is tangled (confused), it is with great difficulty that you are able to untangle it.

⁷⁴'' achhi baat mein bhi moonjhega to ghabraane vaali baat mein bhi moonjhega kyonki vritti moonjhi hui hai, man moonjha hua hai to svatah hi vritti ka prabhaav drishti par aur drishti ke kaaran srishti bhi moonjhi hui dikhaai degi।

⁹³You would be confused about something good and also about something that causes fear, because your attitude is confused and your mind is confused. ⁹⁴Your attitude automatically then affects your vision and, because of your vision, you see the world as being confused too.

⁷⁵brahmaakumaari jeevan arthaat brahma baap samaan mauj ki jeevan।

⁹⁵A Brahma Kumari life means a life of pleasure, like that of Father Brahma.

⁷⁶lekin iska aadhaar hai - sahansheelta।

⁹⁶However, the basis of this is tolerance.

⁷⁷to sahansheelta ki itni visheshta hai!

⁹⁷So, tolerance is very special.

⁷⁸isi visheshta ke kaaran brahma baap sada atal, achal rahe।

⁹⁸Because of this speciality, Father Brahma always remained unshakeable and immovable.

⁷⁹do prakaar ke sahansheelta ke paper sunaaye।

⁹⁹You have been told of two papers of tolerance.

⁸⁰pahla paper - logon dvaara apshabda va atyaachaar।

¹⁰⁰The first paper was of the bad words and assaults from people.

⁸¹doosra - yagya ki sthaapna mein bhinna-bhinna aaye hue vighna।

¹⁰¹The second was of the different obstacles that came in establishing the yagya.

⁸²teesra - kai brahman bachchon dvaara bhi traitor hona va chhoti-moti baaton mein asantushtata ka saamna karna।

¹⁰²The third was that some Brahmin children became traitors and created opposition because of their discontentment about small or large matters.

⁸³lekin ismen bhi sada asantushta ko santushta karne ki bhaavna se parvash samajh sada kalyaan ki bhaavna se, sahansheelta ki silence power se har ek ko aage badhaaya।

¹⁰³However, in this too, with the feeling of satisfying those who were discontent and by considering them to be influenced by something else, by having benevolent feelings and the silence power of tolerance, he made each one move forward.

⁸⁴saamna karne vaale ko bhi madhurta aur shubh bhaavna, shubh kaamna se sahansheelta ka paath padhaaya।

¹⁰⁴He still taught the lesson of tolerance with sweetness, good wishes and pure feelings to those who came to oppose him.

⁸⁵jo aaj saamna karta aur kal kshama maangata, unke mukh se bhi yahi bol nikalte - “baba to baba hai! ⁸⁶'' isko kaha jaata hai sahansheelta dvaara fail ko bhi paas banaae vighna ko paas karna।

¹⁰⁵When someone opposed him one day and came the next day to ask him for forgiveness with words emerging from his lips, “Baba is truly Baba!”, that is said to be making those who fail pass with tolerance and to pass through the obstacle.

⁸⁷to doosra kadam suna।

¹⁰⁶So, you heard about the second step.

⁸⁸kislie?

¹⁰⁷For what?

⁸⁹kadam par kadam rakho।

¹⁰⁸So that you can place your steps in his steps.

⁹⁰isko kaha jaata hai follow father arthaat baap samaan banna।

¹⁰⁹This is known as “Follow Father” or to become equal to the father.

⁹¹banna hai ya sirf door se dekhna hai?

¹¹⁰Do you want to become this or do you just want to observe from a distance?

⁹²bahaadur ho na?

¹¹¹You are courageous, are you not?

⁹³panjaab, mahaaraashtra donon hi bahaadur ho।

¹¹²Punjab, Maharashtra, both are courageous.

⁹⁴sab bahaadur hain।

¹¹³All are courageous.

⁹⁵desh-videsh ke sabhi apne ko mahaaveer kehte hain।

¹¹⁴All you people from this land and abroad call yourselves mahavirs.

⁹⁶kisi ko bhi pyaada kahaan to maanega?

¹¹⁵If any one of you were to be called part of the infantry, would you accept that?

⁹⁷isse siddha hai ki sabhi apne ko mahaaveer samajhte hain।

¹¹⁶This proves that all of you consider yourselves to be mahavirs.

⁹⁸mahaaveer arthaat baap samaan banna।

¹¹⁷To be a mahavir means to be equal to the father.

⁹⁹samjha?

¹¹⁸Do you understand?

¹⁰⁰achha!

¹¹⁹Achcha.

¹⁰¹desh-videsh ke sarva baap samaan, sada buddhi se samarpit aatmaon ko, sada har paristhiti mein har vyakti se sahansheel bankar har badi baat ko chhota kar sahaj paar karne vaale, sada vistaar ko saar roop mein laane vaale, sada brahman jeevan mauj ki jeevan jeene vaale, aise baap samaan banne vaale mahaaveer shreshtha aatmaon ko baap-daada ka “samaan bhav'' ki sneh sampanna yaadapyaar aur namaste।

¹²⁰To all the souls from this land and abroad who are equal to the father and constantly have surrendered intellects, to those who always remain tolerant in every situation and with everyone and who make every big situation into something small and easily overcome it, to those who put any expansion into its essence, to those who constantly live their Brahmin life as a life of pleasure, to such elevated mahavir souls who become equal to the Father, BapDada’s love filled love, remembrance and namaste together with the blessing, “May you become equal.”

¹⁰²party se mulaakaat

¹²¹BapDada meeting groups:

¹⁰³kumaaron se:- kumaaron ki visheshta kya hai?

¹²²To the Kumars ¹²³1. What is the speciality of kumars?

¹⁰⁴kumaar jeevan shreshtha jeevan hai kyonki pavitra jeevan hai aur jahaan pavitrata hai, vahaan mahaanta hai।

¹²⁴A kumar life is an elevated life because it is a pure life, and where there is purity, there is greatness.

¹⁰⁵kumaar arthaat shaktishaali, jo sankalp karen woh kar sakte hain।

¹²⁵A kumar means to be powerful, to be someone who is able to do whatever he has the thought to do.

¹⁰⁶kumaar arthaat sada bandhanmukta banne aur banaane vaale।

¹²⁶A kumar means to be one who is always free from bondage and makes others free from bondage.

¹⁰⁷aisi visheshtaayen hain na?

¹²⁷You have such specialities, do you not?

¹⁰⁸jo sankalp karo vahi karma mein la sakte ho।

¹²⁸You can put whatever thought you have into practice.

¹⁰⁹svayan bhi pavitra rah auron ko bhi pavitra rahne ka mahatva bata sakte ho।

¹²⁹You remain pure yourselves and you can also tell others the importance of remaining pure.

¹¹⁰aisi seva ke nimitta ban sakte ho।

¹³⁰You can become instruments for such service.

¹¹¹jo duniya vaale asambhav samajhte hain woh brahmaakumaar challenge karte hain - to hamaare jaisa paavan koi ho nahin sakta, kyon?

¹³¹What people of the world consider to be impossible, you Brahma Kumars issue this challenge: “No one can be as pure as we are.” ¹³²Why?

¹¹²kyonki banaane vaala sarvashaktimaan hai।

¹³³Because it is the Almighty Authority who makes you that.

¹¹³duniya vaale kitna bhi prayatna karte hain lekin aap jaise paavan ban nahin sakte।

¹³⁴No matter how much people of the world try, they cannot become as pure as you.

¹¹⁴aap sahaj hi paavan ban gaye।

¹³⁵You have easily become pure.

¹¹⁵sahaj lagta hai na?

¹³⁶It feels easy, does it not?

¹¹⁶ya duniya vaale jaise kehte hain - yeh unnatural hai, aise lagta hai?

¹³⁷Or, do you also say, like the people of the world, that it is unnatural? ¹³⁸Do you feel that?

¹¹⁷kumaaron ki paribhaasha hi hai challenge karne vaale, parivartan kar dikhaane vaale, asambhav ko sambhav karne vaale।

¹³⁹The definition of a kumar is: One who issues a challenge, those who demonstrate this by transforming themselves in a practical way, the ones who make the impossible possible.

¹¹⁸duniya vaale apne saathiyon ko sang ke dosh mein le jaate hain aur aap baap ke sang mein le aate ho।

¹⁴⁰Other people take their companions into bad company, whereas you bring them into the Father’s company.

¹¹⁹unhein apna sang nahin lagaate, baap ke sang ka rang lagaate ho, baap samaan banaate ho।

¹⁴¹You don’t colour them with your company. ¹⁴²You colour them with the Father’s company. ¹⁴³You make them equal to the Father.

¹²⁰aise ho na?

¹⁴⁴You are like that, are you not?

¹²¹achha!

¹⁴⁵Achcha.

¹²²2. kumaar arthaat sada achal-adol, kaisi bhi paristhiti aa jaae lekin dagmag hone vaale nahin kyonki aapka saathi svayan baap hai।

¹⁴⁶2. A kumar means one who is constantly unshakeable and immovable. ¹⁴⁷No matter what type of situations come, you are not those who fluctuate because your Companion is the Father Himself.

¹²³jahaan baap hai, vahaan sada hi achal-adol honge।

¹⁴⁸One will always be unshakeable and immovable when the Father is there.

¹²⁴jahaan sarvashaktimaan hoga vahaan sarva shaktiyaan hongi।

¹⁴⁹When the Almighty Authority is there, there will be all the powers.

¹²⁵sarvashaktiyon ke aage maaya kuchh kar nahin sakti isliye kumaar jeevan arthaat sada ekras sthiti vaale, halchal mein aane vaale nahin।

¹⁵⁰Maya cannot do anything in front of all the powers. ¹⁵¹Therefore, a kumar life means to be one with a constant stage, not one who fluctuates.

¹²⁶jo halchal mein aata hai, woh avinaashi raajya-bhaagya bhi nahin pa sakta, thoda-sa sukh mil jaayega lekin sada ka nahin, isliye kumaar jeevan arthaat sada achal, ekras sthiti mein sthit rahne vaale।

¹⁵²Those who fluctuate are not able to claim the imperishable fortune of the kingdom. ¹⁵³You would receive a little happiness, but not for all time. ¹⁵⁴Therefore, a kumar life means to be constantly unshakeable and to have a stable stage. ¹⁵⁵So, is your stage stable, or is your intellect pulled by other tastes?

¹²⁷to ekras sthiti rehti hai ya doosre rason mein buddhi jaati hai?

¹⁵⁶You are those who experience all sweetness in the one Father.

¹²⁸sab ras ek baap dvaara anubhav karne vaale - isko kehte hain ekras arthaat achal-adol।

¹⁵⁷This is called being constant and stable (focused on One), that is, unshakeable and immovable.

¹²⁹aisa ekras sthiti vaala bachcha hi baap ko pyaara lagta hai।

¹⁵⁸Only the children who have such a stable stage are loved by the Father.

¹³⁰to yahi sada yaad rakhna ki ham achal-adol aatmaayen ekras sthiti mein rahne vaali hain।

¹⁵⁹So, always remember that you souls are unshakeable and immovable, those who stay in a stable stage.

¹³¹maataaon se :- 1) maataaon ke liye baapdaada ne sahaj maarga kaun sa bataaya hai jisse sahaj hi baap ki yaad ka anubhav kar sako, mehnat na karni pade?

¹⁶⁰To the mothers: ¹⁶¹1. What is the easy path that BapDada has shown you mothers through which you can easily experience remembrance of the Father and not have to labour?

¹³²yaad ko bhi sahaj banaane ka saadhan kya hai?

¹⁶²What is the means to make remembrance easy?

¹³³dil se kaho “mera baba''।

¹⁶³Say with your heart “My Baba”.

¹³⁴jahaan mera kehte ho vahaan sahaj yaad aati hai।

¹⁶⁴When you say “mine”, you have easy remembrance.

¹³⁵saare din mein, jo mera hai vahi yaad aata hai na।

¹⁶⁵Throughout the whole day, you remember whatever is “mine”, do you not?

¹³⁶koi bhi mera ho - chaahe vyakti, chaahe vastu... jahaan meraapan hoga vahi yaad aayega।

¹⁶⁶If someone or something belongs to you, where you feel that it belongs to you, you would remember that.

¹³⁷aise yadi baap ko mera kehte ho, mera samajhte ho to baap hi yaad aayega।

¹⁶⁷In this way, if you say, “My Father”, you will then only remember the Father.

¹³⁸to baap ko yaad karne ka sahaj tareeka hai - dil se kaho “mera baba''।

¹⁶⁸So, that is an easy way to remember the Father. ¹⁶⁹Say with your heart “My Baba!”

¹³⁹sirf mukh se mera-mera nahin karna, adhikaar se kehna।

¹⁷⁰Do not simply say “mine, mine” in words, but say it with a right.

¹⁴⁰yahi sahaj purushaartha kar aage badhte chalo।

¹⁷¹Make this easy effort and continue to move forward.

¹⁴¹sada hi is vidhi se sahajyogi bano।

¹⁷²Always be an easy yogi using this method.

¹⁴²mera kaho aur baap ke khajaanon ke maalik bano।

¹⁷³Say “mine” and become a master of the Father’s treasures.

¹⁴³2) maataayen sada apne ko padmaapadma bhaagyavaan samajhti ho?

¹⁷⁴2. Mothers, do you constantly consider yourselves to be multimillion times fortunate?

¹⁴⁴ghar baithe baap mila to kitna bada bhaagya hai!

¹⁷⁵You found the Father while sitting at home, and so it is such great fortune.

¹⁴⁵duniya vaale baap ko dhoondhane ke liye nikalte hain aur aapko ghar baithe mil gaya।

¹⁷⁶People of the world go out looking for God whereas you found Him while sitting at home.

¹⁴⁶to itna bada bhaagya praapta hoga - aise kabhi sankalp mein bhi socha tha?

¹⁷⁷So, did you ever even think that you would receive such great fortune?

¹⁴⁷yeh jo gaayan hai “ghar baithe bhagwan mila''.. yeh kiske liye hai?

¹⁷⁸It is remembered that God was found while they were sitting at home. ¹⁷⁹Who is that a memorial of?

¹⁴⁸aapke liye hai na।

¹⁸⁰It is your memorial, is it not?

¹⁴⁹to isi shreshtha bhaagya ko smriti mein rakh aage badhte chalo।

¹⁸¹So, constantly keep this elevated fortune in your awareness and continue to move forward.

¹⁵⁰vaah mera shreshtha bhaagya - yeh khushi ke geet gaate raho।

¹⁸²Wah my elevated fortune! ¹⁸³Continue to sing these songs of happiness.

¹⁵¹khushi ke jhoole mein jhoolte raho।

¹⁸⁴Continue to swing in the swings of happiness.

¹⁵²khushi mein naacho-gaao।

¹⁸⁵Continue to sing and dance in happiness.

¹⁵³3) shaktiyon ko sada kaunsi khushi rehti hai।

¹⁸⁶3. What happiness do the Shaktis always have?

¹⁵⁴sada baap ke saath combined hoon।

¹⁸⁷I am constantly combined with the Father.

¹⁵⁵shiv shakti ka arth hi hai combined।

¹⁸⁸Shiv Shakti means to be combined: the Father and I.

¹⁵⁶baap aur aap - donon ko milaakar kehte hain shivshakti।

¹⁸⁹Both together are referred to as Shiv Shakti.

¹⁵⁷to jo combined hai, use koi alag nahin kar sakta।

¹⁹⁰So, those who are combined cannot be separated by anyone.

¹⁵⁸aisi khushi rehti hai?

¹⁹¹Do you have such happiness?

¹⁵⁹nirbal aatma ko baap ne shakti bana diya।

¹⁹²The Father has made weak souls powerful.

¹⁶⁰to yahi sada yaad rakho ki ham combined rahne ke adhikaari ban gaye।

¹⁹³So, always remember that you have claimed a right to remain combined.

¹⁶¹pahle dhoondhane vaale the aur abhi saath rahne vaale hain - yeh nasha sada rahe।

¹⁹⁴Previously, you were those who were searching for Him whereas you have now become those who stay with Him.

¹⁶²kitna bhi maaya koshish kare lekin shivshakti ke aage maaya kuchh kar nahin sakti।

¹⁹⁵Always have this intoxication. ¹⁹⁶No matter how much Maya tries, Maya cannot do anything in front of a Shiv Shakti.

¹⁶³alag rehte ho to maaya aati hai, combined raho to maaya aa nahin sakti।

¹⁹⁷If you remain separate, Maya will come so remain combined and Maya cannot come.

¹⁶⁴to yahi vardaan sada yaad rakhna ki ham combined rahne vaali shivshaktiyaan vijayi hain। ¹⁶⁵achha!

¹⁹⁸Therefore, always remember this blessing: You are the victorious Shiv Shaktis who remain constantly combined.

¹⁶⁶vardaan:- kanaphyooz hone ke bajaae loose connection ko theek karne vaale samasya mukta bhav

¹⁹⁹Blessing: May you put your loose connection right and instead of being confused become free from problems.

¹⁶⁷sabhi samasyaaon ka mool kaaran connection loose hona hai।

²⁰⁰ The main reason for all problems is having a loose connection.

¹⁶⁸sirf connection ko theek kar do to sarva shaktiyaan aapke aage ghoomengi।

²⁰¹Simply put the connection right and all the powers will circle around you.

¹⁶⁹yadi connection jodne mein ek do minute lag bhi jaate hain to himmat haarkar confuse na ho jaao।

²⁰²If it takes one or two minutes to make the connection, do not lose courage and become confused.

¹⁷⁰nishchay ke foundation ko hilaao nahin।

²⁰³Do not shake the foundation of faith.

¹⁷¹main baba ka, baba mera - is aadhaar se foundation ko pakka karo to samasya mukta ban jaayenge।

²⁰⁴“I am Baba’s and Baba is mine”. ²⁰⁵Make your foundation strong on this basis and you will become free from problems.

¹⁷²slogan:- beejroop avastha mein sthit rehna - yahi puraane sanskaaron ko parivartan karne ki vidhi hai।

²⁰⁶Slogan: To remain stable in the seed stage is the way to transform old sanskars.

²⁰⁷*** Om Shanti ***