Daily Murli for Sunday 11 July 2021

⁰11-07-21 praatahmurli om shanti ''avyakt-baapdaada'' revise 03-02-88 madhuban

⁰ 11/07/21 Madhuban Avyakt BapDada Om Shanti 03/02/88

¹brahma maat-pita ki apne brahman bachchon ke prati do shubh aashaaen

¹The two pure desires of Brahma, the mother and father, for his Brahmin children.

²aaj vishwa ki sarva aatmaon ki sarva aashaayen poorn karne vaale baapdaada apni shubh aashaaon ke roohaani deepkon ko dekh rahe the।

²Today, BapDada, the One who fulfils all the desires of all the souls of the world, is seeing the spiritual lamps of His hopes.

³jaise baap sarva ki shubh aashaayen poorn karne vaale hain, to bachche bhi baap ki shubh aashaayen poorn karne vaale hain।

³Just as the Father is the One who fulfils all the pure hopes of everyone, similarly, the children are the ones who fulfil the Father’s pure hopes.

⁴baap bachchon ki aashaayen poorn karte, bachche baap ki karte।

⁴The Father fulfils the desires of the children and the children fulfil the Father’s hopes.

⁵baap ki bachchon prati shubh aashaayen kaunsi hain, woh jaante ho na?

⁵You do know what pure hopes the Father has for you children, do you not?

⁶har ek brahman aatma baap ki aashaaon ke deepak hain।

⁶Every Brahmin soul is a lamp of the Father’s hopes.

⁷deepak arthaat sada jaagti jyot।

⁷A lamp means a constantly ignited light.

⁸sada jaga hua deepak pyaara lagta hai।

⁸A lamp that is always alight is lovely.

⁹agar baar-baar timtimaata deepak ho to kaisa lagega?

⁹How would it seem if the lamp was constantly flickering?

¹⁰baap ki sarva aashaaon ko poorn karne vaale arthaat sada jagamgaate hue deepkon ko baapdaada bhi dekh harshit hote hain।

¹⁰BapDada is pleased to see those who fulfil all the Father’s hopes, that is, the lamps that are constantly shining.

¹¹aaj baapdaada aapas mein roohrihaan kar rahe the। ¹²baapdaada ke saamne sada kaun rehte hain?

¹¹Today, Bap and Dada were having a heart-to-heart conversation between themselves.

¹³bachche rehte hain na।

¹²Who remains in front of BapDada?

¹⁴to roohrihaan bhi bachchon ki hi karenge na।

¹³It is the children who remain in front of Him, is it not?

¹⁵shiv baap brahma se poochh rahe the ki bachchon ke prati ab tak koi shubh aashaayen hain?

¹⁴So, they would only be talking about the children, would they not?

¹⁶to brahma ne bola ki bachche nambarvaar apni shakti pramaan, sneh pramaan, attention pramaan sada baap ki shubh aashaaon ko poorn karne mein lage hue zaroor hain, har ek ki dil mein umang-utsaah zaroor hai - jabki baap ne hamaari sarva aashaayen poorn ki hain to ham bhi baap ki sarva aashaayen poorn karke hi dikhaayen lekin karke dikhaane mein nambarvaar ban jaate hain।

¹⁵Father Shiva asked Father Brahma: Do you still have any pure hopes for the children? ¹⁶Brahma said: The children are definitely constantly engaged in fulfilling the Father’s pure hopes, numberwise, according to their power, their love and their attention. ¹⁷Since the Father has fulfilled all their hopes, they definitely have zeal and enthusiasm in their hearts for fulfilling all the Father’s hopes. ¹⁸However, they become numberwise in showing that.

¹⁷sochna aur karke dikhaana - ismen antar pad jaata hai।

¹⁹There is a difference between thinking about something and demonstrating it practically.

¹⁸koi-koi bachche aise bhi hain jo sochna aur karke dikhaana - ismen samaan hain lekin sabhi aise nahin hain।

²⁰There are some children for whom thinking about something and doing it practically are the same, but not all are like that.

¹⁹jis samay baap ke sneh aur baap dvaara praaptiyon ko smriti mein laate hain ki baap ne kya banaaya aur kya diya, to sneh swaroop hone ke kaaran bahut umang-utsaah mein udte hain ki baap ne jo kaha hai woh main hi karke dikhaaoonga lekin jab seva ke va sangathan ke samparka mein aate hain arthaat practical karne ke liye karma mein aana padta hai to kahaan sankalp aur karma samaan ho jaata hai arthaat vahi umang-utsaah rehta hai aur kabhi karma mein aane samay sangathan ke sanskaar va maaya va prakriti dvaara aaye hue circumstance roopi paper kahaan mushkil anubhav karaate hain isliye sneh se jo umang-utsaah ka sankalp raha, woh circumstance kaaran, sanskaar kaaran karne mein antar daal deta hai।

²¹When you bring into your awareness the Father’s love and the attainments you have received from the Father, what the Father has made you and what He has given you, then, because of being an embodiment of love, you fly with a lot of zeal and enthusiasm for doing yourself what the Father has asked you to do. ²²However, when you have to serve or make connections in a gathering, that is, when you have to act and do something practically, then, in some cases, your thoughts and actions become the same, that is, there is that same zeal and enthusiasm, whereas at other times, at the time of having to act, the sanskars of the gathering or the paper of circumstances that comes through Maya and the elements sometimes make you feel that things are difficult. ²³So, because of those circumstances and sanskars, the thoughts of zeal and enthusiasm you have with love are different from you actually doing something.

²⁰phir sochte hain - agar yeh nahin hota to bahut achha hota।

²⁴You then think: If it weren’t like this, it would be very good.

²¹“agar'' aur “magar'' ke chakra mein aa jaate hain।

²⁵You then become caught up in the spinning of “if” and “but”.

²²hona to yeh chaahiye lekin aisa hua, isliye yeh hua - is agar, magar ke chakra mein aa jaate hain isliye umang-utsaah ka sankalp aur practical karma mein antar ho jaata hai।

²⁶“It should have happened like this but, instead, it happened like that and that is why this happened.” ²⁷You get caught up in this spinning of “if” and “but”. ²⁸This is why your thoughts filled with zeal and enthusiasm are different from your doing it practically.

²³to brahma baap bachchon ke prati vishesh do aashaayen suna rahe the kyonki brahma baap ko saath le bhi jaana hai aur saath rehna bhi hai।

²⁹Father Brahma especially spoke about the two hopes he has for the children because Father Brahma has to take you with him and also remain with you.

²⁴shiv baap to saath le jaane vaala hai, raajya mein va saare kalpa mein saath nahin rehna hai।

³⁰Father Shiva is the One who will take you back with Him, but He will not be with you in the kingdom or throughout the cycle.

²⁵woh sada saath rahne vaala hai aur woh saakshi ho dekhne vaala hai।

³¹That one (Brahma) will always be with you and the other One (Shiva) will always be the Observer watching as the detached observer.

²⁶antar hai na।

³²There is a difference.

²⁷brahma baap ko bachchon ke prati sada hi samaan banaane ki shubh aashaayen emerge rehti hain।

³³Father Brahma always has the pure emerged hope to make the children equal to himself.

²⁸vaise baapdaada donon jimmevaar hain lekin phir bhi rachta saakaar mein brahma hai isliye saakaar rachta ko saakaar rachna ke liye svatah hi sneh rehta hai।

³⁴In fact, both Bap and Dada are responsible but, nevertheless, Brahma is the creator in the corporeal form and, therefore, the corporeal creator naturally loves the corporeal creation.

²⁹pahle bhi sunaaya tha na - bachche, maa-baap - donon ke hote hain lekin phir bhi maa ka vishesh sneh bachchon se rehta hai kyonki paalna ke nimitta maa banti hai।

³⁵You were told earlier too that children belong to both the mother and father, but it is still the mother who has special love for the children because it is the mother who becomes an instrument to give sustenance.

³⁰baap-samaan banaane vaali nimitta maa hoti hai isliye maa ki mamta gaai hui hai।

³⁶It is the mother who is the instrument to make the children equal to the father. ³⁷This is why the mother’s love has been remembered.

³¹yeh shuddh mamta hai, moh vaali nahin, vikaar vaali nahin।

³⁸This is pure, motherly love, not filled with attachment or vice.

³²jahaan moh hota hai, vahaan pareshaan hote hain aur jahaan roohaani mamta kaho, sneh kaho - woh hoga to maa ko bachchon ke prati shaan hota hai, pareshaan nahin hoti।

³⁹Where there is attachment, there is distress, but where there is spiritual, motherly love or just love, then the mother has that pride in the children and won’t get distressed.

³³to brahma maa kaho, baap kaho - donon roop se bachchon ke prati kaunsi vishesh aashaayen rakhte hain?

⁴⁰So, whether you call Brahma the mother or the father, what special hopes does he have of the children, in both forms?

³⁴ek baap prati aasha hai aur doosri brahman parivaar ke prati shubh aasha hai।

⁴¹One hope is in relation to the Father and the other is a pure hope in relation to the Brahmin family.

³⁵baap prati shubh aasha hai ki - jaise baapdaada saakshi bhi hai aur saathi bhi hain, aise baapdaada samaan saakshi aur saathi, samay pramaan donon hi part sada bajaane vaale mahaan aatma banen।

⁴²The pure hope he has in relation to the Father is: Just as BapDada is the detached Observer and also the Companion, similarly, he wants each of you to become equal to BapDada in the same way, and be a detached observer and a companion and become a great soul by always playing both parts according to the time.

³⁶to baap prati shubh aasha hui - baapdaada samaan saakshi, saathi banna।

⁴³So, the pure hope of the father is for you to become a detached observer and a companion like BapDada.

³⁷ek baat mein baapdaada donon bachchon se poorn santushta hain, woh kya?

⁴⁴Both Bap and Dada are completely content with one thing about the children. ⁴⁵What is that?

³⁸har bachche ka baap-daada se sneh achha hai, baapdaada se sneh kabhi tootta nahin hai aur sneh ke kaaran hi chaahe shaktishaali ban, chaahe yathaashakti ban chal rahe hain।

⁴⁶Every child has very good love for BapDada. ⁴⁷Their love for BapDada never breaks and, because of love, whether they are powerful or only according to their capacity, they are moving along.

³⁹brahman aatma roopi moti ban sneh ke dhaage mein piraaye hue zaroor hain।

⁴⁸They are definitely threaded in the thread of love as beads that are Brahmin souls.

⁴⁰sneh ka dhaaga majboot hai, usse toot nahin sakte hain।

⁴⁹The thread of love is strong and they cannot be broken away from that.

⁴¹sneh ki maala to lambi hai, vijay maala chhoti hai।

⁵⁰The garland of love is big whereas the rosary of victory is small.

⁴²baapdaada ke sneh ke oopar samarpit bhi hain।

⁵¹Children are surrendered to BapDada because of His love for them.

⁴³koi kitna bhi baap ke sneh se juda karne chaahe, to aise sneh mein phida hain jo juda ho hi nahin sakte।

⁵²No matter how much someone may try to separate you from the Father’s love, you are still so surrendered to Him by love that you cannot be separated.

⁴⁴sabhi ko dil ke sneh se “mera baba'' shabd nikalta hai।

⁵³The words “My Baba” emerge from everyone’s lips and their hearts with love.

⁴⁵to sneh ki maala mein to santushta hain lekin baap samaan shaktishaali, agar-magar ke chakra se nyaare - ismen sada shaktishaali ke bajaae yathaashakti hain।

⁵⁴So, He is content with you children in the garland of love. ⁵⁵However, in being powerful like the Father and free from the spinning of “if” and “but”, instead of being constantly powerful, you are according to capacity.

⁴⁶baapdaada ismen baap samaan sada shaktishaali banaane ki sab bachchon mein shubh aasha rakhte hain।

⁵⁶It is in this that BapDada has the pure hope that all of you children become constantly powerful like the Father.

⁴⁷jahaan saakshi banna hai, vahaan kabhi saathi ban jaate hain aur jahaan saathi banna hai, vahaan saakshi ban jaate hain।

⁵⁷Where you have to be a detached observer, you sometimes become a companion and where you have to be a companion, you become a detached observer.

⁴⁸samay pramaan donon reeti nibhaana - isko kehte hain baap samaan banna।

⁵⁸To be able to fulfil the responsibility in both forms according to the time what it is to be equal to the Father.

⁴⁹sneh ki maala to taiyaar hai lekin vijay maala itni lambi taiyaar ho jaae - baapdaada yahi shubh aasha rakhte hain।

⁵⁹The garland of love is ready, but BapDada has the pure hope that a similar big rosary of victory should also become ready.

⁵⁰108 to kya, baapdaada khuli chhutti dete hain - jitne vijayi banne chaaho utni badi vijay maala ban sakti hai।

⁶⁰Apart from the108, BapDada is giving you full freedom: the rosary of victory can be as long as however many want to be victorious.

⁵¹108 ki had mein bhi nahin aao। ⁵²hain hi 108 number, ham to usmein aa nahin sakte - aisi koi baat nahin hai।

⁶¹Do not limit yourselves to 108. Do not think: There are only 108, and we cannot enter that. ⁶²It is not like that.

⁵³bano।

⁶³You can become that.

⁵⁴vijayi banne ke liye ek balance ki aavashyakta hai।

⁶⁴In order to become victorious, you need one type of balance.

⁵⁵yaad aur seva ka balance to sada sunte rehte hain lekin yaad aur seva ka balance chaahte hue bhi rehta kyon nahin hai?

⁶⁵You constantly hear about the balance of remembrance and service, but why isn’t there that balance of remembrance and service when you want it?

⁵⁶samajhte hue bhi karma mein kyon nahin aata hai?

⁶⁶Even though you do understand this, why is it not put into practice?

⁵⁷uske liye ek aur balance ki aavashyakta hai, vahi balance brahma baap ki doosri aasha hai।

⁶⁷For this, you need one other type of balance, and that balance is the one other hope of Father Brahma.

⁵⁸ek aasha to baap prati hui - samaan banne ki।

⁶⁸One hope is to become equal to the Father.

⁵⁹doosri aasha parivaar prati, woh hai - har brahman aatma prati sada shubhbhaavna-shubhkaamna karma mein rahe, sirf sankalp tak va chaahna tak nahin। ⁶⁰chaahte to hain।

⁶⁹The second hope is for the family - that there are always good wishes and pure feelings for every Brahmin soul in practice. ⁷⁰It shouldn’t just be in thoughts or just a desire, “I want to do that..”

⁶¹kai kehte hain chaahna to yahi hai ki shubh bhaavna rakhen lekin karma mein badal jaata hai।

⁷¹Many say: I want to have good feelings, but in practice it is different.

⁶²iska vistaar pahle bhi sunaaya hai।

⁷²You were also told about this in detail earlier.

⁶³parivaar prati sada shubhbhaavna-shubhkaamna kyon nahin rehti, iska kaaran?

⁷³What is the reason for not constantly having good wishes and pure feelings for the family?

⁶⁴jaise baap se dil ka sneh, jigar ka sneh hai aur dil ke jigar ke sneh ki nishaani hai ki atoot hai। ⁶⁵baap prati koi kitna bhi aapko miss andarastaind (galatphahmi) kare va koi bhi aapko kaisi bhi baaten aakar sunaae va kabhi saakaar mein svayan baap bhi koi bachchon ko aage badhne ke liye koi ishaara va shiksha de lekin jahaan sneh hota hai vahaan shiksha va koi bhi parivartan ka ishaara misaandarastainding paida nahin karega।

⁷⁴You have love for the Father in your heart, and the sign of that love in your heart is that that love cannot break, no matter how much of a misunderstanding someone may try to create in you about the Father, or whatever someone may say to you about Him. ⁷⁵When the Father in the corporeal form gave a signal or teachings to make you move forward, because of love, the teachings or signal for transformation did not create a misunderstanding.

⁶⁶sadaiv yahi bhaavna rehti va rahi hai ki baba jo kehta hai usmein kalyaan hai।

⁷⁶There was always and there will always be the feeling that there is benefit in whatever Baba says.

⁶⁷kabhi sneh ki kami nahin hui, aur hi apne ko baap ke dil ke sameep samajhte rahe ki yeh apne-pan ka sneh hai।

⁷⁷There has never been a lack of love. ⁷⁸Instead, they considered themselves to be even closer to the Father’s heart and felt that this is the love of belonging.

⁶⁸isko kehte hain dil ka jigri sneh, jo bhaavna ko parivartan kar deta hai।

⁷⁹This is called the deep love of the heart that transforms feelings.

⁶⁹baap ke prati sneh ki nishaani - sada hi baap ne kaha aur “haan ji'' kiya, aise brahman parivaar ke prati sada hi aisa dil ka sneh ho, bhaavna parivartan ki vidhi ho, tab baap aur parivaar mein sneh ka balance, yaad aur seva ka balance svatah hi practical mein dikhaai dega।

⁸⁰The sign of love for the Father was that the Father said something and you always said “Ha ji”. ⁸¹Similarly, let there constantly be the same love in your heart for the Brahmin family. ⁸²Use this method to change your feelings. ⁸³Then balance between your love for the Father and the family will automatically reveal practically the balance of remembrance and service.

⁷⁰to baap ke sneh ka palda bhaari hai lekin sarva brahman parivaar mein sneh ka palda badalta rehta hai।

⁸⁴So, the scale of love for the Father is heavy, whereas the scale of love for the whole Brahmin family keeps fluctuating.

⁷¹kabhi bhaari, kabhi halka। ⁷²kiske prati bhaari, kiske prati halka।

⁸⁵It is sometimes heavy and sometimes light; it is heavier for some and lighter for others.

⁷³yeh baap aur bachchon ke sneh ka balance rahe - yahi brahma baap ki doosri shubh aasha hai।

⁸⁶For you to have a balance of love for the Father and love for the children is Father Brahma’s second hope.

⁷⁴samjha?

⁸⁷Do you understand?

⁷⁵ismen baap samaan bano।

⁸⁸Become equal to the Father in this.

⁷⁶sneh aisi shreshthata hai jismen aapne kiya ya doosre ne kiya, ismen donon mein samaan khushi ka anubhav ho।

⁸⁹Love is so great that, whether you did something or someone else did something, the same happiness is experienced in both situations.

⁷⁷jaise baapdaada sthaapna ke kaarya arth nimitta bane lekin jab bachchon ko seva mein saathi banaaya, agar practical mein baap se bhi bachche jyaada seva karte hain, karte rahe hain to baapdaada sada bachchon ko seva mein aage badhte, sneh ke kaaran khush rahen।

⁹⁰When BapDada became the instrument for the task of establishment, He made the children companions in service. ⁹¹Then, even if the children did and continued to do more service in a practical way than the Father, BapDada was still happy seeing the children move forward because of that love.

⁷⁸yeh sankalp kabhi bhi dil ke sneh mein utpanna nahin ho sakta ki bachche kyon seva mein aage jaayen, nimitta to main hoon, mainne hi inko nimitta banaaya।

⁹²Because of the love in His heart, there could never have been the thought: Why should the children go ahead in service when I am the instrument? ⁹³It was I who made them instruments.

⁷⁹kabhi svapna-maatra bhi yeh bhaavna utpanna nahin hui।

⁹⁴There was never this feeling even in his dreams.

⁸⁰isko kaha jaata hai sachcha sneh, nihsvaartha sneh, roohaani sneh।

⁹⁵This is called true love, altruistic love, spiritual love.

⁸¹sada bachchon ko aage nimitta banaane mein harshit rahe।

⁹⁶He was always happy keeping the children as instruments at the front.

⁸²bachchon ne kiya ya baap ne kiya, main-pan nahin raha।

⁹⁷Whether the children did something or the father did it, he never had any consciousness of “I”.

⁸³mera kaam hai, meri duty hai, mera adhikaar hai, meri buddhi hai, mera plan hai - nahin।

⁹⁸There was never the feeling, “This is my task, my duty, my right, my intellect, my plan”. ⁹⁹Love finishes that consciousness of “mine”.

⁸⁴sneh yeh meraapan mita deta hai।

¹⁰⁰Whatever you did, I did, and whatever I did, you also did.

⁸⁵aapne kiya so mainne kiya, mainne kiya so aapne kiya - yeh shubh bhaavna va shubh kaamna, isko kaha jaata hai dil ka sneh।

¹⁰¹These pure feelings and good wishes are called love in the heart. ¹⁰²Where there is love, you never feel “This is mine” or “This doesn’t belong to me.”

⁸⁶sneh mein kabhi apna ya paraaya nahin lagta। ⁸⁷sneh mein kabhi sneh ka bol kaisa bhi saadhaaran, hujjat ka bol ho lekin feel nahin hoga।

¹⁰³Where there is love, then, no matter how ordinary the words are that are spoken, or with whatever right they are spoken, you don’t feel them to be like that.

⁸⁸feeling nahin aayegi - isne yeh kyon kaha।

¹⁰⁴You would never feel, “Why did this one say this?”

⁸⁹snehi, snehi aatma ke prati anumaan paida nahin karega - aisa hoga, yeh hoga!

¹⁰⁵A soul who has love for another will never assume anything about the one he loves: “It would be like this, it would be like that.”

⁹⁰sada snehi ke prati faith hone ke kaaran uska halka bol bhi aise lagega ki isne avashya koi matlab se kaha hai।

¹⁰⁶Because of constantly having faith in the one you love, even something said lightly to you would feel as though that one has said something with a purpose.

⁹¹bematlab, vyartha nahin lagega।

¹⁰⁷You would not feel that to be useless or wasteful.

⁹²jahaan sneh hoga, vahaan faith zaroor hoga।

¹⁰⁸Where there is love, there will definitely be faith.

⁹³sneh nahin to faith bhi nahin hoga।

¹⁰⁹If there isn’t love, there won’t be faith.

⁹⁴to brahman parivaar ke prati sneh va faith hona - isko kehte hain brahma baap ki doosri aasha poorn karna।

¹¹⁰So, to have faith and love for the Brahmin family is said to be fulfilling Father Brahma’s second desire.

⁹⁵jaise baap ke prati sneh ke liye baapdaada ne certificate diya, aise brahman parivaar ke prati jo sneh ki paribhaasha sunaai, us vidhi se pratyaksha karma mein aana - yeh bhi certificate lena hai।

¹¹¹Just as BapDada gave you the certificate of loving the Father, similarly, you also have to claim the certificate of acting in a practical way with the same definition of love for the Brahmin family as you were told.

⁹⁶yeh balance chaahiye।

¹¹²There has to be this balance.

⁹⁷jitna baap se utna bachchon se - yeh balance na hone ke kaaran seva mein jab aage badhte ho to khud hi kehte ho - seva mein maaya aati hai। ⁹⁸aur kabhi vaayumandal ko dekh itna bhi kehte ho ki aisi seva se to yaad mein rehna hi achha hai, sabse seva chhudaake bhatthi mein bitha do।

¹¹³Because of not having a balance of loving the children as much as the Father, when you move forward in service, you yourself say, “There is Maya in service”, and, sometimes, seeing the atmosphere, you even say, “It is better to stay in remembrance than to do such service. ¹¹⁴Free us from all types of service and let us just sit in a bhatthi.”

⁹⁹aap logon ke paas yeh sankalp hote hain samay pramaan।

¹¹⁵You people have this thought, from time to time.

¹⁰⁰vaastav mein seva maayaajeet banaane vaali hai, maaya laane vaali nahin hai, lekin seva mein maaya kyon aati hai?

¹¹⁶In fact, service is something that makes you a conqueror of Maya, not something that brings Maya. ¹¹⁷So, why is there Maya in service?

¹⁰¹iska mool kaaran dil ka sneh nahin hai, parivaar ke pramaan sneh hai, lekin dil ka sneh tyaag ki bhaavna utpanna karta hai। ¹⁰²woh na hone ke kaaran kabhi-kabhi seva maaya-roop ban jaati hai aur aisi seva ko seva ke khaate mein jama nahin kar sakte - chaahe koi 50-60 centres kholne ke bhi nimitta ban jaae!

¹¹⁸The main reason for this is that there isn’t love in the heart; there is love that is dependent on the family. ¹¹⁹However, love in the heart creates a feeling of renunciation and, because you do not have that, service sometimes takes on the form of Maya. ¹²⁰Therefore, such service cannot be accumulated in the account of service, even if someone becomes an instrument for 50 to 60 centres opening.

¹⁰³lekin seva ke khaate mein ya baapdaada ki dil mein seva ka jama khaata utna hi hota hai jo maaya se mukta ho, yogayukta ho karte ho।

¹²¹However, only as much is accumulated in your account of service and in BapDada’s heart as you have done while being free from Maya and remaining yogyukt.

¹⁰⁴kiske paas do centre hain, dekhne mein do centre ki incharge aati hai, aur koi 50 centres ki incharge dikhaai deti hai, lekin agar do sevaakendra bhi nirvighna hain, maaya se, halchal se, svabhaav-sanskaar ke takkar se mukta hain to do centre vaale ka bhi 50 sevaakendra vaale se jyaada seva ka khaata jama hai।

¹²²Someone may have just two centres. ¹²³She may be in charge of only two centres, whereas another person is seen to be in charge of 50 centres, but, if even the two centres are free from obstacles and free from Maya, from any upheaval or conflict of nature and sanskars, then much more is accumulated in the account of service of the one who has two centres than the one who has 50 centres.

¹⁰⁵ismen khush nahin ho jaao ki mere 30 centres hain, 40 centres hain lekin maaya se mukta kitne centres hain?

¹²⁴Do not be happy thinking that you have 30 or 40 centres. ¹²⁵How many of those centres are free from Maya?

¹⁰⁶centre bhi badhaate jaao, maaya bhi badhaate jaao - aisi seva baap ke register mein jama nahin hoti hai।

¹²⁶When you continue to accumulate centres as well as Maya, then such service is not accumulated in the Father’s register of service.

¹⁰⁷aap sochenge - ham to bahut seva kar rahe hain, din-raat neend bhi nahin karte, khaana bhi ek baar banaake raat ko kha lete - itna busy rehte!

¹²⁷You might think that you are doing a lot of service that, and you don’t sleep during the day or even at night, that you only prepare food once and eat that at night because you are so busy.

¹⁰⁸lekin seva ke saath-saath maaya mein bhi busy to nahin rehte?

¹²⁸However, along with doing service, you are not busy with Maya, are you? ¹²⁹“What happened? ¹³⁰How did this happen?

¹⁰⁹yeh kyon hua, yeh kaise hua, isne kyon kiya, mainne kyon nahin kiya, mera hak, tera hak lekin baap ka hak kahaan gaya?

¹³¹Why did this one do this? ¹³²Why did I not do this? ¹³³This is my right or your right.” ¹³⁴What happened to the Father’s rights?

¹¹⁰samjha?

¹³⁵Do you understand?

¹¹¹seva arthaat jismen sva ke aur sarva ke sahayog va santushtata ka phal pratyaksha dikhaai de।

¹³⁶Service means that in which you are practically able to see the fruit of your co-operation and contentment and everyone else’s.

¹¹²agar sarva ki shubh bhaavna-shubh kaamna ka sahayog va santushtata pratyaksha phal ke roop mein nahin praapta hoti hai to check karo - kya kaaran hai, phal kyon nahin mila?

¹³⁷If you are unable to attain everyone’s good wishes and pure feelings as the fruit of co-operation and contentment in a visible way, then check what the reason is for that. ¹³⁸Why did you not receive that fruit?

¹¹³aur vidhi ko check karke change karo।

¹³⁹Check the method and change it.

¹¹⁴aisi sachchi seva badhaana hi seva badhaana hai।

¹⁴⁰To increase such true service is to increase service.

¹¹⁵sirf apni dil khush nahin karo ki main bahut achhi seva kar rahi hoon lekin baap ki dil khush karo aur brahman parivaar ke dil ki duaayen lo।

¹⁴¹Do not just please your heart thinking that you are doing very good service. ¹⁴²Please the Father’s heart and claim blessings from the hearts of the Brahmin family.

¹¹⁶isko kaha jaata sachchi seva।

¹⁴³This is called doing true service.

¹¹⁷dikhaave ki seva to bahut badi hai lekin jahaan dil ki seva hogi, vahaan dil ke sneh ki seva zaroor hogi।

¹⁴⁴Superficial service is very big, but where there is service from the heart, there will definitely be service with love in your heart.

¹¹⁸isko kehte hai parivaar ke prati brahma baap ki aasha poorn karna।

¹⁴⁵This is called fulfilling Father Brahma’s hope for the family.

¹¹⁹yeh thi aaj ki roohrihaan।

¹⁴⁶This was today’s heart-to-heart conversation.

¹²⁰baaki aur aage sunaayenge।

¹⁴⁷You will be told more later.

¹²¹aaj bhaaratvaasi bachchon ki is season ka last chance hai isliye baapdaada kya chaahte hain - woh sunaaya।

¹⁴⁸Today, it is the last chance for the children from Bharat for this season. ¹⁴⁹This is why Baba told you what BapDada wants.

¹²²ek certificate paas ka liya hai, abhi doosra certificate lena hai।

¹⁵⁰You have claimed one pass certificate and you now have to claim the other certificate.

¹²³achha!

¹⁵¹Achcha.

¹²⁴abhi baap ki aashaaon ka deepak sada jagamgaate rehna।

¹⁵²Now, constantly remain the shining lamps of BapDada’s hopes.

¹²⁵achha!

¹⁵³Achcha.

¹²⁶chaaron or ke sarva brahman kul deepak, sada baapdaada ki shubh aashaayen poorn karne vaale, sada baap aur parivaar ke dil ke sneh ka balance rakhne vaale, sada dil ki seva se seva ka khaata jyaada jama karne vaale, aise baap ki shubh aashaaon ke deepkon ki, sachchi dil se seva karne vaale sevaadhaariyon ko baapdaada ka yaadapyaar aur namaste।

¹⁵⁴To all the lamps from everywhere who are the decoration of the Brahmin clan and who always fulfil BapDada’s pure hopes, to those who always keep in their hearts a balance of love for the Father and the family, to those who accumulate more in their account of service by serving from their hearts, to the lamps of the Father’s pure hopes, to the servers who serve with an honest heart, love, remembrance and namaste from BapDada.

¹²⁷vardaan:- drama ki point ke anubhav dvaara sada saaksheepan ki stage par rahne vaale achal adol bhav

¹⁵⁵Blessing: May you be unshakeable and immovable and with the experience of the point of the drama, remain constantly in the stage of a detached observer.

¹²⁸drama ki point ke jo anubhvi hain ve sada saaksheepan ki stage par sthit rah ekras, achal-adol sthiti ka anubhav karte hain।

¹⁵⁶ Those who have the experience of the point of the drama remain constantly stable in the stage of a detached observer and experience the stage of being constant, unshakeable and immovable.

¹²⁹drama ke point ki anubhvi aatma kabhi bhi bure mein buraai ko na dekh achchhaai hi dekhegi arthaat sva-kalyaan ka raasta dikhaai dega।

¹⁵⁷Souls who are experienced in the point of the drama will not see anything bad in something that is bad, but will only see the goodness, that is, they will see a way for self-benefit.

¹³⁰akalyaan ka khaata khatma hua।

¹⁵⁸The account of any loss has now finished.

¹³¹kalyaankaari baap ke bachche hain, kalyaankaari yug hai - is knowledge aur anubhav ki authority se achal-adol bano।

¹⁵⁹You are the children of the Benefactor Father, this is the benevolent age. ¹⁶⁰With the authority of this knowledge and experience, become unshakeable and immovable.

¹³²slogan:- jo samay ko amoolya samajhkar saphal karte hain, woh samay par dhokha nahin khaate।

¹⁶¹Slogan: Those who use their time in a worthwhile way by considering it to be invaluable can never be deceived.

¹⁶²*** Om Shanti ***