Daily Murli for Sunday 1 August 2021
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| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
001-08-21 praatahmurli om shanti ''avyakt-baapdaada'' revise 24-02-88 madhuban
0 01/08/21 Madhuban Avyakt BapDada Om Shanti 24/02/88
1vardaata se praapta hue vardaanon ko vriddhi mein laane ki vidhi
1The way to increase the blessings you receive from the Bestower of Blessings.
2aaj baapdaada apne roohaani chaatrak bachchon ko dekh rahe hain।
2Today, BapDada is seeing His spiritual chatrak (thirsty) children.
3har ek bachcha baap se sunne ke, milne ke aur saath-saath baap samaan banne ke chaatrak hain।
3Each child is thirsty to listen to the Father, to have a meeting with Him and to become equal to Him.
4sunne se janma-janmaantar ki pyaas mit jaati hai।
4By listening to Him, the thirst you have had for birth after birth is quenched.
5gyaan-amrit pyaasi aatmaon ko tripta aatma bana deta hai।
5Souls thirsty for the nectar of knowledge become fully satisfied souls.
6sunte-sunte aatmaayen bhi baap samaan gyaan-swaroop ban jaati hain va yeh kahen gyaan-murli sunte-sunte svayan bhi ‘murleedhar bachche' ban jaate hain।
6Listening to Him, souls also become embodiments of knowledge, the same as the Father. 7Or, it can be said that by listening to the gyan murli, they become murlidhar children.
7roohaani milan manaate baap ke sneh mein sama jaate hain।
8While celebrating a spiritual meeting, they become merged in the Father’s love.
8milan manaate lavleen, magna sthiti vaale ban jaate hain, milan manaate ek baap doosra na koi - is anubhooti mein samaaye hue rehte hain, milan manaate nirvighna, sada baap ke sang ke rang mein laal ban jaate hain।
9While celebrating a meeting, they become “loveleen” (absorbed in love) and have a stage of being totally lost in love. 10While celebrating a meeting, they are lost in the experience of belonging to the one Father and none other. 11While celebrating a meeting, they are free from obstacles and they become red (their faces glow) with the colour of the Father’s company.
9jab aise samaaye hue va sneh mein lavleen ban jaate hain to kya aasha rehti hai?
12When they are merged in this way and absorbed in love, what desire do they have?
10‘baap-samaan' banne ki।
13To become equal to the Father.
11baap ke har kadam par kadam rakhne vaale arthaat baap samaan banne vaale।
14They become those who place every step of theirs in the Father’s footsteps, that is, those who become equal to the Father.
12jaise baap ka sada sarvashaktivaan-swaroop hai, aise bachche bhi sada master sarvashaktivaan swaroop ban jaate hain।
15Just as the Father’s form is always that of the Almighty Authority, in the same way, the children also become those who are always master embodiments of all powers.
13jo baap ka swaroop hai - sada shaktishaali, sada light - aise samaan ban jaate hain।
16Whatever the Father’s form is – always almighty, always light – the children also become like that.
14samaan banne ki vishesh baaten jaante ho na, kin-kin baaton mein baap samaan banna hai?
17You know what special things you need in order to become equal, do you not, in which things you have to become equal to the Father?
15ban rahe ho aur bane bhi ho।
18You are becoming that and you have become that.
16jaisa baap ka naam, bachchon ka bhi vahi naam hai।
19As is the Father’s name, so the children’s name is the same.
17vishwa kalyaankaari - yahi naam hai na aap sabka।
20World benefactors is your name, is it not?
18jo baap ka roop vahi bachchon ka roop, jo baap ke gun woh bachchon ke।
21Whatever is the Father’s form is the children’s form. 22Whatever are the Father’s virtues are the children’s virtues.
19baap ke har gun ko dhaaran karne vaale hi baap samaan bante hain।
23Only those who imbibe every one of the Father’s virtues become equal to the Father.
20jo baap ka kaarya, woh bachchon ka kaarya।
24Whatever is the Father’s task, that is also the children’s task.
21sab baaton mein baap samaan banna hai।
25You have to become equal to the Father in every respect.
22lakshya to sabhi ka vahi hai na।
26That is everyone’s aim, is it not?
23sammukh rahne vaale nahin lekin samaan banne vaale hain।
27You are not those who stay personally in front of the Father, but those who become equal to Him.
24isko hi kaha jaata hai follow father karne vaale।
28This is known as being those who follow the Father.
25to apne ko check karo - sab baaton mein kahaan tak baap samaan bane hain?
29So check to what extent you have become equal to the Father in all respects.
26samaan banne ka vardaan aadi se baap ne bachchon ko diya hai।
30From the beginning, the Father gave you children the blessing of becoming equal.
27aadi ka vardaan hai - “sarva shaktiyon se sampanna bhav''।
31From the beginning, the blessing has been: “May you be full of all powers.”
28laukik jeevan mein baap va guru vardaan dete hain।
32In lokik life, a father or guru gives blessings: May you be wealthy!
29‘dhanvaan bhav', ‘putravaan bhav', ‘badi aayu bhav', ya ‘sukhi bhav' ka vardaan dete hain।
33May you have a son! 34May you have a long life! 35May you always be happy! 36These are the blessings they give.
30baapdaada ne kya vardaan diya?
37What blessing has BapDada given?
31‘sada gyaan-dhan, shaktiyon ke dhan se sampanna bhav'।
38May you be constantly full of the wealth of knowledge and the wealth of all powers!
32yahi brahman jeevan ka khajaana hai।
39These are the treasures of Brahmin life.
33jabse brahman janma liya, tab se sangamayug ki sthaapna ke kaarya mein ant tak jeena arthaat ‘badi aayu bhav'।
40To live from the moment you took your Brahmin birth to the end of the task of the establishment of the confluence age means to have a long life.
34beech mein agar brahman jeevan se nikal puraane sanskaaron ya puraane sansaar mein chale jaate hain to isko kaha jaata hai janma liya lekin chhoti aayu vaale, kyonki brahman jeevan se mar gaye।
41If you leave Brahmin life and go back to the old sanskars and the old world in between, that is said to have taken birth, but to have had a short lifespan because you have died from Brahmin life.
35koi-koi aise bhi hote hain jo koma mein chale jaate hain, hote hue bhi na ke baaraabar hote hain aur kabhi-kabhi jaag bhi jaate hain lekin woh jinda hona bhi marne ke samaan hi hota hai।
42Some are such that, while leading this life, they go into a coma; it is almost like not living this life. 43Sometimes, they do wake up, but that living is just like having died.
36to “badi aayu bhav'' arthaat sada aadi se ant tak brahman jeevan va shreshtha divya jeevan ki sarva praaptiyon mein jeena।
44So, “May you have a long life” means always to live your Brahmin life from the beginning to the end and to live with all the attainments of the elevated, divine life.
37badi aayu ke saath-saath ‘nirogi bhav' ka bhi vardaan aavashyak hai।
45Along with a long lifespan, the blessing of “May you be free from disease” is also essential.
38agar aayu badi hai lekin maaya ki vyaadhi baar-baar kamjor bana deti hai to vo jeena bhi jeena nahin hai।
46If you have a long lifespan, but the illness of Maya repeatedly makes you weak, then that living is not living.
39to ‘badi aayu bhav' ke saath sada tandaroosta rehna arthaat nirvighna rehna hai। 40baar-baar uljhan mein va dilshikasta ki sthiti ke bistar havaale nahin hona hai।
47So, along with “May you have a long lifespan”, you also have to remain constantly healthy, that is, you also have to remain free from obstacles.
41jo koi beemaar hota hai to bistar havaale hota hai na।
48Do not repeatedly become confused or lifeless on the bed of a disheartened stage.
42chhoti-chhoti uljhan to chalte-phirte bhi khatma kar dete ho lekin jab koi badi samasya aa jaati, uljhan mein aa jaate, dilshikasta ban jaate ho to man ki haalat kya hoti hai?
49Those who are ill are bedridden. 50You can finish small problems while walking and moving around. 51However, when a big problem comes and you become confused or disheartened, what is the condition of your mind then?
43jaise shareer bistare ke havaale hota hai to koi dil nahin hoti - uthne ki, chalne ki va khaane-peene ki koi dil nahin hoti। 44aise yahaan bhi yog mein baithenge to bhi dil nahin lagegi, gyaan bhi sunenge to dil se nahin sunenge।
52When your body is bedridden, you don’t feel like getting up, walking about, eating or drinking. 53In the same way, here too, you will sit for yoga but your heart won’t be in it and you will listen to knowledge, but not with your heart. 54You won’t serve with your heart.
45seva bhi dil se nahin karenge; dikhaave se va dar se, loklaaj se karenge।
55You will do it superficially, out of fear or because of what other people think.
46isko sada tandaroosta jeevan nahin kahenge।
56This would not be called a constantly healthy life.
47to ‘badi aayu bhav' arthaat ‘nirogi bhav' isko kaha jaata hai।
57So, “May you have a long lifespan” means “May you be free from disease.”
48‘putravaan bhav' va ‘santaan bhav'।
58“May you have a son” or “May you have children.”
49aapke santaan hain?
59Do you have children?
50do-chaar bachche nahin paida kiye hain?
60Have you not created two to four children?
51‘santaan bhav' ka vardaan hai na।
61You have the blessing of, “May you have children”, do you not?
52do-chaar bachchon ka vardaan nahin milta lekin jab baap samaan master rachayita ki stage par sthit ho tab to yeh sab apni rachna lagti hai।
62You don’t receive a blessing of having just two to four children but, when you become stable in the stage of a master creator, like the Father’s, then all of this feels like your creation.
53behad ke master rachayita banna, yeh behad ka ‘putravaan bhav', ‘santaan bhav' ho jaata।
63Become an unlimited master creator. 64This becomes an unlimited blessing: “May you have a son”, “May you have children”.
54had ke nahin ki jo do-chaar jigyaasu hamne banaaya, yeh mere hain, nahin।
65It is not limited in that you have created two to four students and so they are yours; no.
55master rachta ki stage behad ki stage hai।
66The stage of a master creator is an unlimited stage.
56kisi bhi aatma ko va prakriti ke tatvon ko bhi apni rachna samajh vishwa kalyaankaari sthiti se har ek ke prati kalyaan ki shubh bhaavna, shubh kaamna rehti hai।
67By being stable in the stage of a world benefactor, you consider all souls and the elements of nature to be your creation and you have good wishes and pure feelings of benevolence for them.
57rachna ki rachna prati yahi bhaavnaayen rehti hain।
68These are the feelings that a creator has for his creation.
58jab behad ke master rachayita ban jaate ho to koi had ki aakarshan aakarshit nahin kar sakegi।
69When you become unlimited master creators, no limited attraction can attract you.
59sada apne ko kahaan khada hua dekhenge?
70Where will you constantly see yourselves standing?
60jaise vriksha ka rachta ‘beej', jab vriksha ki antim stage aati hai to woh beej oopar aa jaata hai na। 61aise behad ke master rachayita sada apne ko is kalpa vriksha ke oopar khada hua anubhav karenge, baap ke saath-saath vriksha ke oopar master beejroop ban shaktiyon ki, gunon ki, shubhbhaavna-shubh kaamna ki, sneh ki, sahayog ki kirnen phailaayenge।
71Just as the creator of a tree is its seed and when the tree reaches its final stage, the seed reaches the top of the tree, in the same way, an unlimited master creator will constantly experience the self to be standing at the top of the kalpa tree. 72While standing with the Father at the top of the tree, you will be a master seed and spread rays of powers, virtues, good wishes and pure feelings, love and co-operation.
62jaise soorya ooncha rehta hai to saare vishwa mein svatah hi kirnen phailti hain na। 63aise master rachayita va master beejroop ban saare vriksha ko kirnen va paani de sakte ho।
73Just as when the sun is high, it is automatically able to spread its rays over the whole world, in the same way, you can become master creators and master seeds and give the whole tree rays and water.
64to kitni santaan hui?
74So, how many children do you have?
65saari vishwa aapki rachna ho gai na।
75The whole world is your creation, is it not?
66to ‘master rachta bhav'।
76So, “May you be a master creator.”
67isko kehte hai ‘putravaan bhav'।
77This is known as, “May you have children.”
68to kitne vardaan hai!
78So, you have so many blessings.
69isko hi kaha jaata hai baap samaan banna।
79This is known as becoming equal to the Father.
70janmate hi yeh sab vardaan har ek brahman aatma ko baap ne de diya hai।
80The Father gives every Brahmin soul these blessings as soon as they take birth.
71vardaan mile hain na va abhi milne hain?
81You have received the blessings, have you not?
72jab koi bhi vardaan kisi ko milta hai to vardaan ke saath vardaan ko kaarya mein lagaane ki vidhi bhi sunaai jaati hai।
82Or, are you still to receive them? 83When anyone receives a blessing, along with the blessing, he is also told the method with which to use that blessing.
73agar woh vidhi nahin apnaate to vardaan ka laabh nahin le sakte।
84If you don’t use this method, you are unable to take the benefit of the blessing.
74to vardaan to sabhi ko mila hua hai lekin har ek vardaan ko vidhi se vriddhi ko praapta kar sakte hain।
85So, all of you have received blessings and you are able to increase every blessing by using it in the right way.
75vriddhi ko kaise praapta kar sakte, uski vidhi sabse sahaj aur sabse shreshtha yahi hai - jaisa samay us pramaan vardaan smriti mein aaye।
86How can you make it grow? 87The easiest and most elevated method to use for that is to be aware of the blessing at the right time.
76aur smriti mein aane se samartha ban jaayenge aur siddhi swaroop ban jaayenge।
88By having this in your awareness, you will become powerful and become an embodiment of success.
77jitna samay pramaan kaarya mein lagaayenge, utna vardaan vriddhi ko praapta karta rahega arthaat sada vardaan ka phal anubhav karte rahenge।
89The more you use it at the right time, the more it will continue to grow, that is, the more you will continue to experience the fruit of that blessing.
78itne shreshtha shaktishaali vardaan mile hue hain - na sirf apne prati kaarya mein lagaae phal praapta kar sakte ho lekin anya aatmaon ko bhi vardaata baap se vardaan praapta karaane ke yogya bana sakte ho!
90You have received such elevated and powerful blessings and you can attain the fruit of them, not by just using them for yourself, but also by enabling other souls to become worthy of receiving blessings from the Father, the Bestower of Blessings.
79yeh sangamayug ka vardaan 21 janma bhinna roop se saath mein rehta hai।
91These blessings of the confluence age stay with you for 21 births in a different way.
80yeh sangam ka roop alag hai aur 21 janma yahi vardaan jeevan ke hisaab se chalta rehta hai।
92Their form at the confluence age is different, but these same blessings continue for 21 births in your lives.
81lekin vardaata aur vardaan praapta hone ka samay abhi hai।
93However, the time to experience the Bestower of Blessings and the blessings is now.
82to yeh check karo ki sarva vardaan kaarya mein lagaate sahaj aage badh rahe ho?
94So, check: Am I using all the blessings and easily moving forward?
83yeh vardaan ki visheshta hai ki vardaani ko kabhi mehnat nahin karni padti।
95The speciality of a blessing is that the one who receives the blessing never has to labour.
84jab bhakta aatmaayen bhi mehnat kar thak jaati hain to baap se vardaan hi maangati hain।
96When devotee souls become tired, having laboured so much, they ask the Father for blessings.
85aapke paas bhi jab log aate hain, yog lagaane ki mehnat nahin karne chaahte to kya bhaasha bolte hain?
97When people come to you and they don’t want to make the effort to have yoga, what language do they use?
86kehte hain - sirf humein vardaan de do, maathe par haath rakh lo।
98They say: Simply give me a blessing. 99Put your hand over my head.
87aap brahman bachchon ke oopar vardaata baap ka haath sada hai।
100You Brahmin children constantly have the hand of the Father, the Bestower of Blessings, over you.
88shreshtha mat hi haath hai।
101Elevated directions are His hand.
89sthool haath to 24 ghante nahin rakhenge na।
102He would not place a physical hand over you for 24 hours, would He?
90yeh baap ke shreshtha mat ka vardaan roopi haath sada bachchon ke oopar hai।
103The hand of blessings of the Father’s elevated directions is constantly over you children.
91amritvele se lekar raat ko sone tak har shvaans ke liye, har sankalp ke liye, har karma ke liye shreshtha mat ka haath hai hi।
104From amrit vela till the moment you go to sleep at night, in every breath, in every thought and in every action, you have the hand of elevated directions.
92isi vardaan ko vidhipoorvak chalaate chalo to kabhi bhi mehnat nahin karni padegi।
105Continue to use this blessing in the right way and you will never have to labour.
93jaise devtaaon ke liye gaayan hai - ichchha maatram avidya।
106It is remembered of the deities: they are ignorant of the knowledge of desire.
94yeh hai pharishta jeevan ki visheshta।
107This is the speciality of an angelic life.
95devtaai jeevan mein to ichchha ki baat hi nahin।
108In a deity life, there is no question of desires.
96brahman jeevan so pharishta jeevan ban jaati arthaat karmaateet sthiti ko praapta ho jaate।
109A Brahmin life becomes an angelic life, that is, you attain the karmateet stage.
97kisi bhi shuddh karma va vyartha karma va vikarma va pichhla karma, kisi bhi karma ke bandhan mein bandhakar karna - isko karmaateet avastha nahin kahenge।
110To perform any action – impure, wasteful, sinful or any action of the past – by being tied in bondage by that karma would not be said to be the karmateet stage.
98ek hai karma ka sambandh, ek hai bandhan।
111One is the relationship of karma and the other is bondage.
99to jaise yeh gaayan hai - had ki ichchha se avidya, aise pharishta jeevan va brahman jeevan arthaat ‘mushkil' shabd ki avidya, bojh se avidya, maaloom hi nahin ki woh kya hota hai!
112So, just as there is the praise, “ignorant of the knowledge of limited desires”, in the same way, an angelic life or a Brahmin life means to be ignorant of the knowledge of the word “difficult” and of any burden. 113You are not even aware of what that is.
100to vardaani aatma arthaat mushkil jeevan se avidya ka anubhav karne vaali।
114A soul who has received these blessings is one who experiences ignorance of the knowledge of the word “difficult” in his life.
101isko kaha jaata hai vardaani aatma।
115Such a soul is called a blessed soul.
102to baap saaman banna arthaat sada vardaata se praapta hue vardaanon se palna, sada nishchinta, nishchit vijay anubhav karna।
116So, to become equal to the Father means to be constantly sustained with the blessings you receive from the Bestower of Fortune and to remain constantly carefree and to experience guaranteed victory.
103kai bachche purushaartha to bahut achha karte।
117Some children make very good effort.
104lekin purushaartha ka bojh anubhav hona - yeh yathaartha purushaartha nahin hai।
118However, to experience pressure in your effort is not accurate effort.
105attention rakhna - yeh brahman jeevan ki vidhi hai।
119To pay attention is the method of Brahmin life.
106lekin attention, tension mein badal jaata hai।
120However, attention changes into tension.
107natural attention nahin rehta, isko bhi yathaartha attention nahin kaha jaayega।
121It is not called accurate attention when there isn’t natural attention.
108jaise jeevan mein sthool knowledge rehti hai ki yeh cheej achhi hai, yeh baat karni hai, yeh nahin karni hai।
122For instance, you know about the physical things in your life, such as, “This is not good”, “This should be done”, “That should not be done.”
109to knowledge ke aadhaar par jo knowledgeful hote hain, unki nishaani hai - unko natural attention rehta hai - yeh khaana hai, yeh nahin khaana hai; yeh karna hai, yeh nahin karna hai।
123The sign of those who are knowledge-full on the basis of knowledge is that they have natural attention: “I can eat this; I cannot eat that. 124I can do this; I cannot do that.”
110har kadam mein tension nahin rehta ki yeh karoon ya nahin karoon, yeh khaaoon ya nahin khaaoon, aise chaloon va nahin?
125They don’t have tension at every step over whether they should do something or not, whether they should eat something or not, whether they should conduct themselves in that way or not.
111natural knowledge ki shakti se attention hai।
126They have natural attention with the power of knowledge.
112aise yathaartha purushaarthi ka har kadam, har karma mein natural attention rehta hai kyonki knowledge ki light-might svatah yathaartha roop se, yathaartha reeti se chalaati hai।
127In this way, an accurate effort-maker will have natural attention at every step and in every action because the light and might of knowledge automatically makes him move accurately in the right way.
113to purushaartha bhale karo।
128So, you may make effort.
114attention zaroor rakho lekin ‘tension' ke roop mein nahin।
129Definitely pay attention, but not in the form of tension.
115jab tension mein aa jaate ho to chaahte ho bahut kaam karne va banne chaahte ho number one lekin ‘tension' jitna chaahte ho utna karne nahin deta, jo banne chaahte ho woh banne nahin deta aur tension, tension ko paida karta hai kyonki jo chaahte ho woh nahin hota hai to aur tension badhta hai।
130When you have tension, then, although you want to do a lot of work or you want to become number one, the tension doesn’t allow you to do as much as you want, it doesn’t allow you to become what you want to, and tension creates more tension. 131Because what you want is not happening, your tension increases.
116to purushaartha sabhi karte ho lekin koi jyaada purushaartha ko bhaari kar dete aur koi phir bilkul albele ho jaate - jo hona hoga ho jaayega, dekha jaayega, kaun dekhta hai, kaun sunta hai…।
132So, all of you make effort, but some people make effort a little heavily and others become completely careless. 133“Whatever is to happen will happen. 134We shall see about it. 135Who is watching?
117to na woh achha, na woh achha hai isliye balance se baap ki blessing, vardaanon ka anubhav karo।
136Who is listening?” 137None of those is good. 138Therefore, keep a balance and experience blessings from the Father.
118sada baap ka haath mere oopar hai - is anubhav ko sada smriti mein rakho।
139Always keep in your awareness the experience of having the Father’s hand constantly over you.
119jaise bhakta aatmaayen sthool chitra ko saamne rakhti hain ki maathe par vardaan ka haath hai, to aap bhi chalte-phirte buddhi mein yeh anubhav ka chitra sada smriti mein rakho।
140Just as devotees keep a physical picture in front of them, feeling that that is the hand of blessing over their heads, so, you too can always keep in your awareness, the picture of this experience of your intellect, while you are walking and moving around.
120samjha?
141Do you understand?
121bahut purushaartha kiya, ab vardaanon se palte udte chalo।
142You have made a lot of effort. 143Now continue to be sustained with blessings and fly.
122baap ke gyaan-daata, vidhaata ka anubhav kiya, ab vardaata ka anubhav karo।
144You have experienced the Father as the Bestower of Knowledge and the Bestower of Fortune. 145Now experience Him as the Bestower of Blessings.
123achha!
146Achcha.
124sada har kadam mein baap ko follow karne vaale, sada apne ko vardaata baap ke vardaani shreshtha aatma anubhav karne vaale, sada har kadam sahaj paar karne vaale, sada sarva vardaan samay par kaarya mein lagaane vaale, aise baap samaan banne vaale shreshtha aatmaon ko baapdaada ka vardaata ke roop mein yaadapyaar aur namaste।
147To those who constantly follow the Father at every step, to those who experience themselves to be the elevated souls who are blessed by the Father, the Bestower of Blessings, to those who easily overcome every obstacle, to those who constantly use every blessing at the right time, to the elevated souls who become equal to the Father, love, remembrance and namaste from BapDada, in the form of the Bestower of Blessings.
125mukhya mahaarthi bhaaeeyon se mulaakaat:- janma se kitne vardaan mile hue hain!
148BapDada meeting the main senior brothers: 149You have received so many blessings from birth.
126har ek ko apne-apne vardaan mile hue hain।
150Each one of you has received your own blessings.
127janma hi vardaanon se hua।
151You have taken birth with blessings.
128nahin to, aaj itna aage nahin badh sakte।
152Otherwise, today, you wouldn’t have moved forward so much.
129vardaan se janma hua, isliye badh rahe ho।
153You have taken birth with blessings and this is why you are moving forward.
130paandavon ki mahima kam thode hi hai।
154The praise of the Pandavas is not a small thing.
131harek ki visheshta ka varnan karen to kitni hai! 132yeh jo bhaagvat bana hua hai, woh ban jaaye।
155If we were to speak of each one’s speciality, there are so many, the Bhagwad that is created would be created (speaking at length of each one’s specialities).
133baap ki nazar mein harek ki visheshtaayen hain।
156The Father has each one’s speciality in His vision.
134aur kuchh dekhte bhi nahin dekhte hain, jaante bhi nahin jaante hain।
157While seeing anything else, He does not see it, while knowing anything else, He is not aware of it.
135to visheshta sada aage badha rahi hai aur badhaati rahegi।
158So, the speciality is constantly making you move forward and will continue to do so.
136jo janma se vardaani aatmaayen hain, woh kabhi bhi peechhe nahin hat sakti।
159Those souls who are blessed from birth can never move backwards.
137sada udne vaali vardaani aatmaayen ho।
160You are the blessed souls who will be constantly flying.
138vardaata baap ke vardaan aage badha rahe hain।
161The blessings from the Father, the Bestower of Blessings, are making you move forward.
139paandav gupta rehte hain lekin baapdaada ke dil par sada pratyaksha hain।
162The Pandavas remain incognito, but you are always revealed in the Father’s heart.
140achhe-achhe plan to paandav hi banaate hain।
163It is the Pandavas who make the good plans.
141shaktiyaan shikaar karti lekin kamaal to laane vaalon ki hai।
164The Shaktis hunt the prey, but it is the wonder of those who bring the prey to them.
142agar laane vaale laayen hi nahin to shikaar kya karengi?
165If they didn’t bring the prey, who would they hunt?
143isliye paandavon ko vishesh apna vardaan hai।
166This is why the Pandavas have their special blessing.
144‘yaad' aur ‘seva' ka bal vishesh mila hua hai।
167You have received the special power of remembrance and service.
145‘yaad ka bal' bhi vishesh milta hai ‘seva' ka bal bhi vishesh milta hai kyon?
168You receive special power of remembrance and you also receive special power of service.
146uska bhi kaaran hai kyonki jo jitna aavashyakta ke samay kaarya mein aaye hain, usko vishesh vardaan mila hua hai।
169Why? 170The reason for this is that those who came at a time of need have received a special blessing.
147jaise aadi mein jab sthaapna hui to aap paandav merge the, emerge nahin the।
171When establishment first took place, you Pandavas were merged; you hadn’t emerged.
148shaktiyaan example baneen aur unhon ke example ko dekh aur aage badhe।
172The Shaktis became examples and when you saw their examples you moved forward.
149to yeh aavashyakta ke samay example bane isliye jitna jo aavashyakta ke samay sahayogi bane hain - chaahe jeevan se, chaahe seva se.. unko drama anusaar vishesh bal milta hai।
173So, they became examples at a time of need. 174This is why, to the extent that souls become co-operative at a time of need, whether with their lives or by doing service, according to the drama, they receive special power.
150apna purushaartha to hai hi lekin extra bal milta hai।
175There are of course their own efforts, but they also receive extra power.
151achha!
176Achcha.
152seva karne se jo sarva aatmaayen khush hoti hain, uska bhi bahut bal milta hai।
177To the Dadis: 178You also receive a lot of power from the souls who become happy when you have served them.
153jo anubhvi aatmaayen hain, unhon ke seva ki aavashyakta hai kyonki jinhonne saakaar mein paalna li hai, unhon ko dekhkar ke sada baap hi yaad aata hai।
179There is a need for the service of experienced souls because when people see those who have taken sustenance from the corporeal form, they are always reminded of the Father.
154kabhi bhi aap log (daadiyaan) kahaan jaayengi to vishesh kya poochhenge?
180Whenever you (Dadis) go anywhere, what do they especially ask you? 181“Tell us stories.
155charitra sunaao, koi baap ki baaten sunaao।
182Tell us some things about Baba.” 183So, that is a speciality, is it not?
156to visheshta hai na isliye seva ki visheshta ka vardaan mila hua hai।
184This is why you have received a blessing of the speciality of service.
157chaahe stage par khade hokar bhaashan na bhi karo lekin yeh sabse bada bhaashan hai।
185Even if you don’t stand on a stage and give lectures, this is the biggest lecture.
158charitra sunaakar charitravaan banne ki prerna dena - yeh sabse badi seva hai।
186To relate the divine activities and to give inspiration to make their characters divine is the greatest service of all.
159to seva par jaana hi hai aur seva ke nimitta banna hi hai।
187So, you have to go on service and you definitely have to become instruments for service.
160achha!
188Achcha.
Blessing
161vardaan:- had ki jimmevaariyon ko behad mein parivartan karne vaale smriti swaroop nashtomoha bhav
189Blessing: May you be an embodiment of remembrance and a conqueror of attachment who transforms your limited responsibilities into unlimited ones.
162nashtomoha banne ke liye sirf apne smriti swaroop ko parivartan karo।
190 In order to become a conqueror of attachment, simply transform your form of remembrance.
163moh tab aata hai jab yeh smriti rehti hai ki ham grihasthi hain, hamaara ghar, hamaara sambandh hai।
191There is attachment when you have the awareness: I am a householder, this is my house and these are my relations.
164ab is had ki jimmevaari ko behad ki jimmevaari mein parivartan kar do।
192Now, transform that limited responsibility into an unlimited one.
165behad ki jimmevaari nibhaayenge to had ki svatah poori ho jaayegi।
193When you fulfil your unlimited responsibilities, the limited ones will automatically finish.
166lekin yadi behad ki jimmevaari ko bhool sirf had ki jimmevaari nibhaate ho to use aur hi bigaadte ho kyonki woh pharja, moh ka merge ho jaata hai isliye apne smriti swaroop ko parivartan kar nashtomoha bano।
194However, if you forget the unlimited ones and just fulfil the limited ones, you are spoiling them even more, because some duties become the illness of attachment. 195So, transform your remembrance and become a conqueror of attachment.
Slogan
167slogan:- aisi teevra udaan bharo jo baaton roopi baadal second mein cross ho jaaen।
196Slogan: Let your speed of flying become so fast that you go across any clouds of situations in a second.
197*** Om Shanti ***