Daily Murli for Wednesday 13 October 2021

⁰13-10-2021 praatahmurli om shanti "baapdaada"' madhuban

⁰ 13/10/21 Morning Murli Om Shanti BapDada Madhuban

¹“meethe bachche - blood connection mein hi duhkh hai, tumhein uska tyaag kar aapas mein aatmik lav rakhna hai, yahi sukh aur aanand ka aadhaar hai''

¹Essence: Sweet children, there is sorrow in blood connections. ²You have to renounce them and have spiritual love for each other. ³This is the basis of happiness and bliss.

²prashn:- vijay maala mein aane ke liye vishesh kaun sa purushaartha chaahiye?

⁴Question: What special effort do you need to make in order to become part of the rosary of victory?

³uttar:- vijay maala mein aana hai to vishesh holi (pavitra) banne ka purushaartha karo।

⁵Answer: In order to become part of the rosary of victory, make special effort to become holy (pure). ⁶Only when you become real sannyasis, that is, only when you become viceless will you become a bead of the rosary of victory.

⁴jab pakke sannyaasi arthaat nirvikaari banenge tab vijay maala ka daana banenge। ⁵koi bhi karmabandhan ka hisaab-kitaab hai, to vaaris nahin ban sakte, praja mein chale jaayenge।

⁷If there are accounts of the bondage of karma, you cannot become an heir; instead you will become part of the subjects.

⁶geet:- mahphil mein jal uthi shama parvaanon ke liye …

⁸Song: The Flame has ignited in the happy gathering of moths.

⁷om shanti।

⁹Om shanti.

⁸dekho ham mahima hi karte hain apne baap ki।

¹⁰Look, we are praising our Father.

⁹aham aatma zaroor apne father ka show karenge na।

¹¹I, the soul, will definitely show (reveal) my Father.

¹⁰san shows father।

¹²Son shows Father.

¹¹to aham aatma, tum bhi kahenge ham aatmaayen, ham sabka father ek paramatma hai jo sabka pita hai।

¹³I am a soul, and you would say: We are souls and our Father is the one Supreme Soul who is the Father of all.

¹²yeh to sab maanenge। ¹³aise nahin kahenge ki ham aatmaon ka father koi alag-alag hai।

¹⁴Everyone would accept this; they would not say that the Fathers of us souls are different.

¹⁴father sabka ek hai।

¹⁵The Father of all is One.

¹⁵ab ham unke bachche hone kaaran unke occupation ko jaante hain।

¹⁶Now that we are His children, we know His occupation.

¹⁶ham aise nahin kah sakte ki paramatma sarvavyaapi hai।

¹⁷We cannot say God is omnipresent.

¹⁷phir to sabmen paramatma ho jaae।

¹⁸In that case, God would be in everyone.

¹⁸father ko yaad kar bachche khush hote hain kyonki jo kuchh father ke paas hota hai unka varsa bachche ko milta hai।

¹⁹Children become happy when they remember their father because whatever the father has, his children receive it as an inheritance.

¹⁹ab ham hain paramatma ke vaaris, unke paas kya hai?

²⁰We are now the heirs of God; so what does He have?

²⁰woh aanand ka saagar hai, gyaan ka saagar hai, prem ka saagar hai।

²¹He is the Ocean of Bliss, the Ocean of Knowledge, the Ocean of Love.

²¹hamko maaloom hai tab ham unki mahima karte hain।

²²It is because we know this that we sing His praise.

²²doosre yeh nahin kahenge।

²³Other people would not say this.

²³karke koi kehte bhi hain lekin woh kaise hai, yeh to pata hi nahin।

²⁴Perhaps they would say it, but they don’t know how He is that.

²⁴baaki to sab kah dete paramatma sarvavyaapi hai।

²⁵All others would say that God is omnipresent.

²⁵lekin ham unke bachche hain to apne niraakaar immortal baap ki mahima varnan karte hain ki woh aanand ka saagar, gyaan ka saagar, prem ka bhandaar hai।

²⁶However, we are His children and so we sing praise of our incorporeal and immortal Father: that He is the Ocean of Bliss, the Ocean of Knowledge and the Treasure Store of Love.

²⁶lekin koi prashn uthaayega ki aap kehte ho ki vahaan incorporeal world mein to duhkh sukh se nyaari avastha rehti hai।

²⁷However, someone may raise a question: You say that your stage in the incorporeal world is beyond happiness and sorrow.

²⁷vahaan sukh athva aanand athva prem kahaan se aaya?

²⁸Where would happiness, that is, bliss, and love come from there?

²⁸ab yeh samajhne ki baaten hain।

²⁹These are matters that have to be understood.

²⁹yeh jo aanand, sukh athva prem kehte hain, yeh to hui sukh ki avastha lekin vahaan shanti desh mein aanand, prem athva gyaan kahaan se aaya?

³⁰When you speak of bliss, happiness and love, it is a stage of happiness, but how can there be bliss, love and knowledge in the world of peace?

³⁰woh sukh ka saagar jab is saakaar srishti mein aate hain tab aakar sukh dete hain।

³¹When that Ocean of Happiness comes into this corporeal world, He comes and gives us happiness.

³¹vahaan to duhkh sukh se nyaari avastha mein rehte hain kyonki tumko samjhaaya hai ki ek hai duhkh sukh se nyaari duniya, jisko incorporeal world kehte hain।

³²There, you remain in a stage that is beyond happiness and sorrow because as it has been explained to you, it is the world beyond happiness and sorrow, which is called the incorporeal world.

³²doosri phir hai sukh ki duniya, jahaan sada sukh, aanand rehta hai, jisko svarga kehte hain aur yeh hai duhkh ki duniya jisko narka athva iron aged world kehte hain।

³³Then, the other world is the world of happiness where there is constant happiness and bliss which is called heaven. ³⁴This is the world of sorrow which is called hell, that is, the iron-aged world.

³³ab is iron aged world ko parampita paramatma jo sukh ka saagar hai, woh aakar ise badlaakar aanand, sukh ka, prem ka bhandaar banaate hain। ³⁴jahaan sukh hi sukh hai। ³⁵prem hi prem hai।

³⁵Now, the Supreme Father, the Supreme Soul, who is the Ocean of Happiness, comes and changes this iron-aged world and makes it into a treasure store of bliss, happiness and love, where there is nothing but happiness and more happiness, love and more love.

³⁶vahaan jaanavron mein bhi bahut prem rehta hai।

³⁶There, even the animals have a lot of love.

³⁷sher gaay bhi ikatthe jal peete hain, itna unhon mein prem rehta hai।

³⁷Cows and lions drink water from the same river together. ³⁸They have so much love for one another.

³⁸to paramatma aakar jo apni raajdhaani sthaapan karte hain, usmein sukh aur aanand hai।

³⁹So the kingdom that God comes and establishes has happiness and bliss.

³⁹baaki incorporeal duniya mein to sukh aanand ki baat hi nahin, prem ki baat hi nahin hai।

⁴⁰However, in the incorporeal world, there is no question of happiness, bliss or love.

⁴⁰woh to hai incorporeal aatmaon ka nivaas sthaan।

⁴¹It is the residence of incorporeal souls.

⁴¹woh hai sabki retired life athva nirvaan avastha। ⁴²jahaan duhkh sukh ki koi feeling nahin rehti।

⁴²It is the retired life, that is, the stage of nirvana for everyone where there is no feeling of happiness or sorrow.

⁴³woh duhkh sukh ka part to is corporeal world mein chalta hai।

⁴³The parts of happiness and sorrow are performed in this corporeal world.

⁴⁴is hi srishti par jab svarga hai to eternal aatmik lav rehta hai kyonki duhkh hai blood connection mein।

⁴⁴When it is heaven in this world, there is eternal spiritual love. ⁴⁵However, there is sorrow in blood connections.

⁴⁵sannyaasiyon mein bhi blood connection nahin rehta isliye unmein bhi duhkh ki koi baat nahin rehti hai।

⁴⁶Sannyasis too do not have any blood connections. ⁴⁷This is why they don’t have any feeling of sorrow about anything.

⁴⁶woh to kehte main sat chit aanand swaroop hoon kyonki blood connection ko tyaag dete hain।

⁴⁸They say: I am truth, a sentient being and an embodiment of bliss because they have renounced their blood connections.

⁴⁷vaise yahaan bhi tumhaara koi blood connection nahin hai।

⁴⁹In the same way, here, too, you do not have any blood connections.

⁴⁸yahaan ham sabka aatmik lav hai, jo paramatma sikhlaate hain।

⁵⁰Here, we all have spiritual love which God teaches us.

⁴⁹baap kehte hain yu aar maai beloved sons।

⁵¹The Father says: You are My beloved sons.

⁵⁰hamaara aanand, prem, sukh tumhaara hai kyonki tumne woh duniya chhodkar hamaari aakar god li hai।

⁵²My bliss, happiness and love are yours because you have renounced that world and come into My lap (adopted).

⁵¹yeh bhi tum practical life mein aakar god mein baithe ho।

⁵³You have come and sat in My lap in your practical lives.

⁵²aise nahin jaise woh guru ki god le chale jaate hain ghar mein।

⁵⁴It is not like those people who are adopted by their guru but go back to their own homes.

⁵³unko beloved sons nahin kahenge।

⁵⁵They are not called beloved sons.

⁵⁴unki bhi woh jaise praja hai।

⁵⁶Those people are like the guru’s subjects.

⁵⁵baaki jo sannyaas kar unki god lete hain vahi beloved san bante hain kyonki vahi guru ke peechhe gaddi par baithte hain।

⁵⁷However, those who have renunciation and are adopted by them are called beloved sons because they are the ones who sit on the gaddi after the guru departs.

⁵⁶bachche aur praja mein raat din ka farka rehta hai।

⁵⁸There is the difference of day and night between children and subjects.

⁵⁷woh vaaris ban varsa lete hain। ⁵⁸jaise tumne unse blood connection tod is niraakaar va saakaar ki god li hai to vaaris ban gaye ho।

⁵⁹Children become heirs and claim an inheritance; in the same way you have broken your blood connections and come into the lap of the incorporeal One and the corporeal one and so you have become heirs.

⁵⁹ismen bhi phir jitna gyaan lenge woh hai bliss।

⁶⁰In this too, the more knowledge you take, the more bliss you experience.

⁶⁰education ko bliss kaha jaata hai।

⁶¹Education is said to be bliss.

⁶¹to jitna woh uthaayenge, utna us raajdhaani mein praja mein sukh lenge।

⁶²So, the more you take up this education, the more happiness you will receive in that kingdom as subjects.

⁶²yeh godly education bliss hai na, jisse supreme pees and happiness milti hai।

⁶³This Godly education is bliss through which you receive supreme peace and happiness.

⁶³yeh atal akhanda sukh shaantimay svaraajya hai god ki property, jo bachchon ko milti hai।

⁶⁴This unshakeable and constant self-sovereignty of happiness and peace is God’s property which you children receive.

⁶⁴phir jitna-jitna jo gyaan uthaayenge, utna baap ka varsa mil jaayega।

⁶⁵Then, to the extent that you take up this knowledge, you will accordingly receive the Father’s inheritance.

⁶⁵jaise tumhaare paas itne jigyaasu aate hain woh hai, tumhaari beloved praja।

⁶⁶For instance, all of those seekers come to you; they are your beloved subjects.

⁶⁶bachche nahin kyonki aate jaate rehte hain, bachche bhi ho sakte hain kyonki praja se koi vaaris bhi to ban jaate hain।

⁶⁷They are not children because they continue to come and go. ⁶⁸They can become children, because some change from subjects into heirs.

⁶⁷jab gyaan lete lete dekhte hain yahaan to athaah sukh aur shanti hai, us duniya mein to duhkh hai to aakar god le lete hain।

⁶⁹When they take up this knowledge and see that there is unlimited happiness and peace here and there is sorrow in that world, they come into God’s lap.

⁶⁸phauran to koi bachcha nahin ban jaata।

⁷⁰No one becomes a child instantly.

⁶⁹tum bhi pahle aate jaate the phir sunte-sunte baith gaye, to vaaris ban gaye।

⁷¹Previously, you too used to come and go, and then, after listening to this, you stayed here and so you became heirs.

⁷⁰sannyaasiyon ke paas bhi aise hota hai।

⁷²It is the same with sannyasis.

⁷¹sunte-sunte jab samajhte hain sannyaas mein to shanti sukh hai to sannyaas kar lete hain।

⁷³While listening, when they understand that there is peace and happiness in renunciation, they renounce everything.

⁷²yahaan bhi jab taste aa jaati hai to beloved san ban jaate hain to janma janmaantar ke liye varsa mil jaata hai।

⁷⁴Here, too, when they have tasted this, they become beloved sons, and so they receive the inheritance for birth after birth.

⁷³woh phir daivi sijre mein aate rehte hain।

⁷⁵Then they continue to come in the deity genealogical tree.

⁷⁴praja to saath nahin rehti woh kahaan-kahaan karmabandhan mein chale jaate।

⁷⁶The subjects do not remain with you; they go away somewhere due to their karmic bondages.

⁷⁵jaise geet mein kehte hain mahphil mein jal uthi shama parvaanon ke liye।

⁷⁷The song says: The Flame has ignited in the happy gathering of moths.

⁷⁶to parvaane bhi shama par dance karte karte mar jaate hain।

⁷⁸So, moths also dance on a flame and die.

⁷⁷koi chakkar lagaae chale jaate hain।

⁷⁹Some simply circle around and go away.

⁷⁸yeh tan bhi ek shama hai jismen almighty baba ka pravesh hai।

⁸⁰This body in which the Almighty Baba has entered is like a flame.

⁷⁹tum parvaane ban aaye, aate jaate aakhir jab raaz samajh liya to baith gaye।

⁸¹You came here as moths and, when you understood the secrets, you stayed here.

⁸⁰aate to hajaaron laakhon hain, tumhaare dvaara bhi sunte rehte hain।

⁸²Thousands and hundreds of thousands come here and they continue to listen to you.

⁸¹woh to jitna sunenge utna pees aur bliss ka vardaan lete jaayenge kyonki yeh immortal father ki shiksha to vinaash nahin hoti।

⁸³The more they hear, the more they will continue to receive blessings of bliss and peace because these teachings of the Immortal Father cannot be destroyed.

⁸²isko kehte hain avinaashi gyaan dhan। ⁸³uska vinaash nahin hota।

⁸⁴This is called the imperishable wealth of knowledge; it can never be destroyed.

⁸⁴to jo thoda bahut bhi sunte hain woh praja mein aayenge zaroor।

⁸⁵So, those who hear even a little will definitely become part of the subjects.

⁸⁵vahaan to praja bhi bahut-bahut sukhi hai।

⁸⁶There, even the subjects are very, very happy.

⁸⁶eternal bliss hai kyonki vahaan sab soul conscious rehte hain।

⁸⁷There is internal bliss there because everyone remains soul conscious.

⁸⁷yahaan body conscious ho gaye hain isliye duhkhi hain।

⁸⁸Here, we have become body conscious and this is why we are unhappy.

⁸⁸vahaan to hai hi svarga, vahaan duhkh ka naam nishaan nahin।

⁸⁹It is heaven; there is no name or trace of sorrow there.

⁸⁹jaanvar hi kitna sukh shanti mein rehte hain to praja mein kitna prem aur sukh hoga।

⁹⁰Even the animals live with so much peace and happiness, and so how much peace and love would there be among the subjects?

⁹⁰yeh to zaroor hai sab to vaaris nahin bante।

⁹¹It is definite that not everyone becomes an heir.

⁹¹yahaan to 108 pakke sannyaasi vijay maala ke daane banne vaale hain।

⁹²Here, 108 firm renunciates will become the beads of the rosary of victory.

⁹²woh bhi abhi bane nahin hain, ban rahe hain।

⁹³They have not yet become that; they are still becoming so.

⁹³saath-saath praja bhi ban rahi hai।

⁹⁴The subjects are also being created at the same time.

⁹⁴woh bhi baahar rahkar sunte rehte hain।

⁹⁵They live outside (of a centre) and also continue to listen to this.

⁹⁵ghar baithe yog laga rahe hain।

⁹⁶They have yoga while sitting at home.

⁹⁶yog lagaate-lagaate koi phir andar aa jaate to praja se vaaris ban jaate।

⁹⁷While having yoga, they become part of the members here and thereby change from subjects into heirs.

⁹⁷woh jab tak karmabandhan ka hisaab hai kuchh tab tak baahar rah yog lagaate, nirvikaari rehte aate hain।

⁹⁸While they still have some accounts of the bondage of karma, they continue to live outside and have yoga and continue to remain viceless.

⁹⁸to ghar mein rah jo nirvikaari rehte to ghar mein jhagda zaroor hoga kyonki kaamesh krodheshu... kaam mahaashutra par jab tum jeet paate ho, vish dena banda karte ho to jhagda hota hai।

⁹⁹So, while living at home, if they practise remaining viceless, there would definitely be a quarrel because there are those who become lustful and angry…. ¹⁰⁰When you conquer lust, your greatest enemy and stop giving poison, there is a quarrel.

⁹⁹baap kehte hain bachche, maut saamne khada hai। ¹⁰⁰saari duniya vinaash honi hai।

¹⁰¹God says: Children, death is just ahead of you; the whole world is to be destroyed.

¹⁰¹jaise budhon ko kehte maut saamne hai, paramatma ko yaad karo।

¹⁰²People say to old people: Death is just ahead, so remember God.

¹⁰²baap bhi kehte bachche nirvikaari ban jaao।

¹⁰³The Father sits here and says: Children, become viceless!

¹⁰³paramatma ko yaad karo।

¹⁰⁴Remember God!

¹⁰⁴jaise teertha par jaate hain to kaam krodh sab banda kar dete hain।

¹⁰⁵Similarly, when you go on a pilgrimage, you stop indulging in vice and getting angry.

¹⁰⁵raaste mein kaam cheshtha thode hi karenge।

¹⁰⁶You would not indulge in vice on the way.

¹⁰⁶woh to saara raasta amarnaath ki jay, jay karte jaate lekin laut aate to phir vahi vikaaron mein gota khaate rehte, tumko to lautna nahin hai।

¹⁰⁷All along the way, they continue to sing, “Victory to the Lord of Immortality”, but when they return they begin to drown in those same vices again. ¹⁰⁸You are not going to return.

¹⁰⁷kaam, krodh mein aana nahin hai।

¹⁰⁹You are not going to become lustful or angry.

¹⁰⁸vikaaron mein jaayenge to pad bhrashta ho jaayenge।

¹¹⁰If you indulge in vices, your status would be destroyed.

¹⁰⁹holiness nahin banenge।

¹¹¹You wouldn’t become “His Holiness”.

¹¹⁰jo holi banenge woh vijay maala mein aayenge।

¹¹²Those who become holy will become part of the rosary of victory.

¹¹¹jo fail honge woh chandravanshi gharaane mein chale jaayenge।

¹¹³Those who fail will become part of the moon dynasty.

¹¹²yeh tum sabko parampita paramatma baith padhaate hain।

¹¹⁴The Supreme Father, the Supreme Soul, sits here and teaches all of you.

¹¹³vahi gyaan ka saagar hai na।

¹¹⁵He alone is the Ocean of Knowledge.

¹¹⁴vahaan incorporeal duniya mein to aatmaon ko baith gyaan nahin sunaayenge।

¹¹⁶He will not sit there in the incorporeal world and give knowledge to souls.

¹¹⁵yahaan aakar tumhein gyaan sunaate hain।

¹¹⁷He comes here and speaks knowledge to you.

¹¹⁶kehte hain tum hamaare bachche ho।

¹¹⁸He says: You are My children.

¹¹⁷jaise ham pure hain vaise tum bhi pure bano।

¹¹⁹Just as I am pure, so you too must become pure.

¹¹⁸to tum satayug mein sukhmay, premmay raajya karenge, jisko vaikuntha kehte hain।

¹²⁰You will then rule the golden-aged world of love and happiness, which is called Paradise.

¹¹⁹ab yeh duniya badal rahi hai kyonki iron ej se golden ej ban rahi hai।

¹²¹This world is now changing because it is becoming golden aged from iron aged.

¹²⁰phir golden ej se silver ez mein badlenge।

¹²²Then it will change from the golden age into the silver age.

¹²¹silver ej se copper ej, phir copper ej se iron ej mein badalte jaayenge।

¹²³From the silver age it will change into the copper age and then, from the copper age into the iron age.

¹²²aise duniya badalti rehti hai।

¹²⁴The world continues to change in this way.

¹²³to ab yeh duniya badal rahi hai।

¹²⁵So, this world is now changing.

¹²⁴kaun badla raha hai?

¹²⁶Who is changing it?

¹²⁵god himself, jinke tum beloved bachche bane ho।

¹²⁷God Himself and you have become His beloved children.

¹²⁶praja bhi ban rahi hai lekin bachche, bachche hain, praja praja hai।

¹²⁸The subjects are also being created, but children are children and subjects are subjects.

¹²⁷jo sannyaas karte woh vaaris ban jaate।

¹²⁹Those who have renunciation become heirs.

¹²⁸unko royal gharaane mein avashya le jaana hai।

¹³⁰They will definitely become part of the royal family.

¹²⁹lekin agar gyaan itna nahin uthaaya hai to pad nahin paayenge।

¹³¹However, if you haven’t taken that much knowledge, you will not receive a status.

¹³⁰jo padhega woh navaab banega।

¹³²Those who study well will become lords.

¹³¹jo aate jaate hain woh phir praja mein aayenge।

¹³³Those who simply continue to come and go will become part of the subjects.

¹³²phir jitna holi banenge utna sukh milega।

¹³⁴Then, to the extent that you become holy, so you will receive happiness.

¹³³beloved to woh bhi bante lekin full beloved tab bante hain jab bachcha bante hain।

¹³⁵They too become beloved, but they become that fully when they become children.

¹³⁴samjha।

¹³⁶Do you understand?

¹³⁵sannyaasi bhi bahut prakaar ke hote hain।

¹³⁷There are many types of renunciate.

¹³⁶ek hote hain jo gharbaar chhod jaate hain, doosre phir aise bhi hote hai jo grihastha mein rehte vikaar me nahin jaate hain।

¹³⁸One type are of those who renounce their homes and families, and other is of those who live at home but do not indulge in vice.

¹³⁷woh followers ko baith shaastra aadi sunaate hain।

¹³⁹They sit and relate the scriptures etc. to their followers.

¹³⁸aatma ka gyaan dete hain, unke bhi shishya hote hain।

¹⁴⁰They give knowledge of the soul.

¹³⁹lekin unke shishya unke beloved san nahin ban sakte kyonki woh to gharbaar, bachche vaala hota hai।

¹⁴¹They too have disciples, but their disciples cannot become their beloved sons because they have a household and children.

¹⁴⁰to woh apne paas to bitha nahin sakte।

¹⁴²So they cannot make any of them stay with them.

¹⁴¹na khud sannyaas kiya hua hai, na auron ko sannyaas kara sakta hai।

¹⁴³Neither have they had renunciation themselves nor can they make others have renunciation.

¹⁴²unke shishya bhi grihastha mein rehte hain। ¹⁴³unke paas aate jaate rehte hain।

¹⁴⁴Their disciples also live with their own families; they simply continue to go to him.

¹⁴⁴woh sirf unko gyaan dete rehte athva mantra de dete hain। ¹⁴⁵bas।

¹⁴⁵He simply continues to give them knowledge or he gives them a mantra; that’s all.

¹⁴⁶ab unke vaaris to bane nahin to unki vriddhi kaise hogi।

¹⁴⁶They don’t become his heirs, so how could there be growth among them?

¹⁴⁷bas gyaan dete dete shareer chhod chale jaate।

¹⁴⁷They simply give knowledge, shed their bodies and depart.

¹⁴⁸dekho, ek maala hai 108 ki, doosri phir usse badi 16108 ki maala hoti hai। ¹⁴⁹woh hai chandravanshi gharaane ke royal prince princess ki maala।

¹⁴⁸Look, one is the rosary of 108, and the other is the larger rosary of 16,108. That is the rosary of the moon dynasty royal clan of princes and princesses.

¹⁵⁰to yahaan jo itna gyaan nahin utha sakte, purify nahin bante to sajaayen khaakar chandravanshi gharaane ki maala mein aa jaayenge।

¹⁴⁹So, those who are unable to take that much knowledge here and become purified will experience punishment and become part of the moon dynasty rosary.

¹⁵¹prince princess to bahut hote hain।

¹⁵⁰There are many princes and princesses.

¹⁵²yeh raaz bhi tum abhi sunte ho, jaante ho।

¹⁵¹You listen to and come to know these secrets at this time.

¹⁵³vahaan yeh gyaan ki baaten nahin rehti।

¹⁵²These things of knowledge do not exist there.

¹⁵⁴yeh gyaan to sirf ab sangam par milta hai jab daivi dharma ki sthaapna ho rahi hai।

¹⁵³This knowledge is only received now, at the confluence age, when the deity religion is being established.

¹⁵⁵to sunaaya jo poora karmendriyon ko nahin jeetenge woh chandravanshi gharaane ki maala mein chale jaayenge।

¹⁵⁴So, you are told: Those who do not conquer their physical senses fully will become part of the rosary of the moon-dynasty clan.

¹⁵⁶jo jeetenge woh sooryavanshi gharaane mein aayenge।

¹⁵⁵Those who conquer them will become part of the sun-dynasty clan.

¹⁵⁷unhon mein bhi to nambarvaar bante hain zaroor।

¹⁵⁶Among them, too, they are definitely numberwise.

¹⁵⁸shareer bhi avastha anusaar milta hai।

¹⁵⁷One receives a body according to one’s stage.

¹⁵⁹dekho, sabse mama teekhi gai hai to usko scholarship mil gai hai। ¹⁶⁰monitor ban gai।

¹⁵⁸Look! ¹⁵⁹Mama went ahead of everyone and so she received a scholarship; she became a monitor.

¹⁶¹unko saara gyaan ka kalash de diya, usko ham bhi maata kehte kyonki mainne bhi saara tan man dhan unke charnon mein svaaha kar diya, laukik bachchon ko nahi diya kyonki woh to blood connection ho gaya।

¹⁶⁰The whole urn of knowledge was given to her. ¹⁶¹I too call her “Mother”, because I surrendered all my body, mind and wealth at her feet and did not give anything to my physical children, for those are blood connections.

¹⁶²yeh to eternal bachche bante hain, sab sannyaas kar aate hain to un par lav jaasti jaata hai।

¹⁶²Here, you become eternal children. ¹⁶³You come here having renounced everything, and so there is greater love for you.

¹⁶³eternal lav sabse teekha hota hai।

¹⁶⁴Eternal love is the strongest of all.

¹⁶⁴sannyaasi to akele gharbaar chhod bhaag jaate hain।

¹⁶⁵Sannyasis leave their homes and go away.

¹⁶⁵yahaan to sab le aakar svaaha kiya hai।

¹⁶⁶You have brought everything here and sacrificed it.

¹⁶⁶paramatma khud practical mein act kar dikhlaate hain।

¹⁶⁷God Himself is acting practically and showing you.

¹⁶⁷tumko koi bhi prashn ka javaab yahaan mil sakta hai।

¹⁶⁸Here, you can receive an answer to any question.

¹⁶⁸woh paramatma khud bhi aakar bata sakte hain।

¹⁶⁹God Himself can also come and tell you that.

¹⁶⁹woh to jaadoogar hai, uska yeh jaadoogri ka part abhi chal raha hai।

¹⁷⁰He is the Magician and His part of magic is now being performed.

¹⁷⁰tum to bahut pyaare bachche ho, tumko baap kabhi khapha (naaraaz) nahin kar sakte।

¹⁷¹You are very lovely children; the Father can never upset you.

¹⁷¹khapha karen to bachche bhi gussa karna seekh jaayen।

¹⁷²If He were to upset you, you children would also learn to get angry.

¹⁷²yahaan to sabka aantarik lav hai।

¹⁷³Here, everyone has internal love.

¹⁷³svarga mein bhi kitna prem rehta hai।

¹⁷⁴In heaven too, they have so much love.

¹⁷⁴vahaan to sato-pradhaan rehte hain।

¹⁷⁵There, they remain satopradhan.

¹⁷⁵yahaan jo visitors aate hain unhon ki bhi bahut seva hoti hai kyonki unhon par bhi pees aur happiness ki varsha hoti hai।

¹⁷⁶Here, a lot of service is done for the visitors who come here because they too are showered with peace and happiness.

¹⁷⁶woh beloved praja banne vaale hain।

¹⁷⁷They are to become beloved subjects.

¹⁷⁷maa baap bachche sab unki service mein lag jaate hain।

¹⁷⁸The parents (Mama and Baba) and the children all become engaged in serving them.

¹⁷⁸bhal devi devta ban rahe hain lekin yahaan woh pad ka anhakaar nahin rehta।

¹⁷⁹Although you are becoming deities, you don’t have any arrogance of that status here.

¹⁷⁹sab obedient servant ban service mein haazir ho jaate hain।

¹⁸⁰All of you become obedient servants and remain engaged in service.

¹⁸⁰god bhi obedient servant ban apne beloved sons aur praja ki service karte hain।

¹⁸¹God too becomes the Obedient Servant and serves His beloved sons and subjects.

¹⁸¹unki bachchon ke oopar hi bliss rehti hai।

¹⁸²He showers bliss upon the children.

¹⁸²achha।

¹⁸³Achcha.

¹⁸³meethe-meethe sikeeldhe noore ratna, kalpa-kalpa ke bichhude hue bachche jo phir se aakar mile hain, aise bachchon prati maat pita baapdaada ka dil va jaan, sik va prem se yaadapyaar aur good morning।

¹⁸⁴To the sweetest, beloved, long-lost and now-found lights of the eyes, the children who become separated every cycle and who come here once again, to such children, lots of love, remembrance and good morning from the depths of the heart and with a lot of love from the Mother, the Father, BapDada.

¹⁸⁴roohaani baap ki roohaani bachchon ko namaste।

¹⁸⁵The spiritual Father says namaste to the spiritual children.

¹⁸⁵dhaarna ke liye mukhya saar:-

¹⁸⁶Essence for dharna:

¹⁸⁶1) jaise baapdaada bachchon ko kabhi khapha (naaraaz)nahin karte, aise tum bachchon ko bhi kisi ko naaraaz nahin karna hai, aapas mein aantarik lav se rehna hai।

¹⁸⁷ 1. Just as BapDada never upsets you children, in the same way, you children must not upset anyone. ¹⁸⁸Live with one another with internal love.

¹⁸⁷kabhi gussa nahin karna hai।

¹⁸⁹Never get angry.

¹⁸⁸2) pees aur bliss ka vardaan lene ke liye shama par poora phida hona hai।

¹⁹⁰ 2. In order to claim a blessing of peace and bliss, surrender yourself fully to the Flame.

¹⁸⁹padhaai se supreme pees aur happiness ka godly adhikaar lena hai।

¹⁹¹Claim a Godly right to supreme peace and happiness through this study.

¹⁹⁰vardaan:- sangathan mein sahayog ki shakti dvaara vijayi banne vaale sarva ke shubhchintak bhav

¹⁹²Blessing: May you be everyone’s well-wisher and become victorious with the power of co-operation in the gathering.

¹⁹¹yadi sangathan mein har ek, ek do ke madadgaar, shubhchintak bankar rahen to sahayog ki shakti ka gheraav bahut kamaal kar sakta hai।

¹⁹³ If everyone in the gathering is each other’s helper and well-wisher, then by your being surrounded with the power of co-operation in the gathering, wonders can be achieved.

¹⁹²aapas mein ek do ke shubhchintak sahayogi bankar raho to maaya ki himmat nahin jo is gheraav ke andar aa sake।

¹⁹⁴Be one another’s well-wisher and be co-operative with one another and Maya will not have the courage to enter this circle.

¹⁹³lekin sangathan mein sahayog ki shakti tab aayegi jab yeh dridh sankalp karenge ki chaahe kitni bhi baaten sahan karna pade lekin saamna karke dikhaayenge, vijayi bankar dikhaayenge।

¹⁹⁵However, there will only be the power of co-operation in the gathering when you have the determined thought that no matter how many things you have to face, you will definitely face them and show everyone by becoming victorious.

¹⁹⁴slogan:- koi bhi ichchha, achha banne nahin degi, isliye ichchha maatram avidya bano।

¹⁹⁶Slogan: Any desire (ichcha) will not allow you to become good (achcha). ¹⁹⁷Therefore, become ignorant of the knowledge of desires.

¹⁹⁸*** Om Shanti ***