Daily Murli for Friday 12 November 2021

⁰12-11-2021 praatahmurli om shanti "baapdaada"' madhuban

⁰ 12/11/21 Morning Murli Om Shanti BapDada Madhuban

¹“meethe bachche - har ek paartadhaari aatma aadha samay sukh, aadha samay duhkh ka part bajaati hai - yeh bhi eeshvareey law hai''

¹Essence: Sweet children, each actor, each soul, plays a part of happiness for half the time and of sorrow for the other half. ²This is God’s law.

²prashn:- baap jo samjhaate hain, yeh samjhaani bachchon ki buddhi mein yathaartha reeti kab baithegi?

³Question: When will the explanation that the Father gives sit in the intellects of you children accurately?

³uttar:- jab buddhi shuddh banegi। ⁴jitna-jitna jo purushaartha kar khaad nikaalte jaayenge, utna baap ki samjhaani buddhi mein baithti jaayegi।

⁴Answer: When your intellects become clean and pure. ⁵The more effort you make and the more the alloy is removed, the more the explanation given by the Father will sit in your intellects.

⁵abhi tak bachche sato tak bhi mushkil panhuche hain।

⁶As yet, you children have scarcely reached the sato stage.

⁶har ek ka purushaartha apna hai।

⁷Each one’s effort is individual.

⁷koi sato hain to koi tamo bhi hain।

⁸Some are sato and others are still tamo.

⁸lekin banna hai satopradhaan।

⁹However, you have to become satopradhan.

⁹geet:- door desh ka rahne vaala…

¹⁰Song: The Resident of the faraway land has come to the foreign land.

¹⁰om shanti।

¹¹Om shanti.

¹¹jab mele va pradarshani mein bachche samjhaate hain to jo samjhaane laayak baaten hain, woh zaroor samjhaani pade।

¹²When you children explain at the fairs and exhibitions, you definitely have to explain the things that are worth explaining.

¹²ismen yeh to zaroor samjhaana pade ki sab brothers (aatmaon) ka behad ka baap ek hi hai।

¹³In that, you must definitely explain that all are brothers and that the unlimited Father of all brothers (souls) is just the One.

¹³yeh bhi poochhna padta hai ki bhaarat ka aadi sanaatan dharma kya hai?

¹⁴You also have to ask them what the original eternal deity religion of Bharat is.

¹⁴ve to aadi sanaatan hindu hi samajhte hain।

¹⁵They believe the Hindu religion to be the original eternal religion.

¹⁵islaami, bauddhi, Christian aadi ko maaloom hai ki hamaara dharma kisne aur kab sthaapan kiya।

¹⁶Those of Islam, the Buddhists and the Christians know who established their religions and when they were established.

¹⁶bhaaratvaasiyon ka hindu dharma hai va devi-devta?

¹⁷Is Hinduism or is the deity religion the religion of the people of Bharat?

¹⁷yeh kisne aur kab sthaapan kiya?

¹⁸Who established it and when was it established?

¹⁸yeh bhaaratvaasi bilkul hi nahin jaante।

¹⁹The people of Bharat do not know this at all.

¹⁹yeh bilkul zaroori baat hai samjhaane ki।

²⁰It is absolutely essential to explain these matters.

²⁰yeh kiske bhi dhyaan mein nahin aata hai।

²¹No one pays any attention to these things at all.

²¹praacheen bhaarat desh gaaya jaata hai।

²²Bharat is remembered as an ancient land.

²²parantu unhon ko yeh pata nahin ki hamaara aadi sanaatan devi-devta dharma hai।

²³However, they don’t know that their religion is the original eternal deity religion.

²³hindu to koi dharma hi nahin hai।

²⁴Hinduism is not a religion.

²⁴ab tum bachche jaante ho ki 5 hajaar varsha pahle devi-devta dharma tha।

²⁵You children now understand that the deity religion existed 5000 years ago.

²⁵barobar us samay lakshmi-naaraayan raajya karte the।

²⁶At that time, Lakshmi and Narayan truly ruled the kingdom.

²⁶woh apne ko hindu nahin kahlaate the।

²⁷They did not call themselves Hindus.

²⁷achha hindu dharma ka bhi koi sanvat hona chaahiye।

²⁸OK, there has to be a period of the Hindu religion.

²⁸vikram sanvat jo kehte hain, ho sakta hai jab se devtaayen vaam maarga mein jaate hain to apne ko hindu kahlaana shuru karte hon, tab se vikram sanvat bhi kehte ho।

²⁹When they speak of the period of King Vikram, it is possible that that is from the time that the deities go onto the path of sin and that it is from that time that they call themselves Hindus.

²⁹to aadha-aadha ho gaya।

³⁰So, it is half and half.

³⁰us samay unko aadi sanaatan devi-devta nahin kahenge।

³¹They cannot be called the original eternal deities at that time.

³¹sanvat kaha jaata hai jab dharma sthaapan hota hai।

³²The period of a religion begins from the time it is established.

³²woh kisne sthaapan kiya?

³³Who established it?

³³vikarma sanvat to raavan ne sthaapan kiya।

³⁴Ravan established the period of Vikram (vikarma - sin).

³⁴us samay sabke karma, vikarma hote rahe।

³⁵At this time, everyone’s actions are sinful.

³⁵karma, akarma, vikarma naam to hai na।

³⁶There are the terms: actions, neutral actions and sinful actions.

³⁶to vikram raaja ka bhi sanvat chalta hai। ³⁷woh ho gaya aadha samay।

³⁷So there is also the period of King Vikram, and that lasts for half the cycle.

³⁸ab yeh vikram sanvat hinduon ka sanvat to nahin hai?

³⁸However, this period of Vikram is not the period of Hindus.

³⁹to yeh poochhna chaahiye ki bhaarat ka aadi sanaatan devi-devta dharma kab sthaapan hua?

³⁹You should ask: When was the original eternal deity religion of Bharat established?

⁴⁰maaloom to pade na।

⁴⁰They should know about this.

⁴¹yeh bahut naazuk baaten hain।

⁴¹These are very delicate matters.

⁴²jab yeh maaloom pade tab hisaab laga saken ki nai duniya thi phir din-raat zaroor hote hain। ⁴³aadha-aadha zaroor hoga।

⁴²Only when they know these things are they able to understand how a new world comes about. ⁴³There is definitely day and night; it would definitely be half and half.

⁴⁴yeh ek eeshvareey law hai, yeh samjhaani dena hai zaroor।

⁴⁴This is one of God’s laws and it definitely has to be explained.

⁴⁵aisa kabhi koi ne samaachaar nahin diya hai।

⁴⁵No one has given Baba such news yet.

⁴⁶Christian ka bhi aadha sukh, aadha duhkh ka part chalega।

⁴⁶Christians too will have a part of half happiness and half sorrow.

⁴⁷yeh jo ham samjhaate hain, ismen saari history geography aa jaati hai।

⁴⁷The entire history and geography is included in everything we explain to you.

⁴⁸manushya jo bhi aate hain unko duhkh sukh ka part mila hua hai।

⁴⁸All the human beings that come here have received parts of happiness and sorrow.

⁴⁹ek do janma liye aayenge to bhi aadha-aadha hoga।

⁴⁹Even if they come here for one or two births, it would still be half and half.

⁵⁰yeh ek eeshvareey law hai।

⁵⁰This is God’s law.

⁵¹pradarshani mein jab sunte hain, achha-achha karte hain। ⁵²baahar nikalne se hi bhool jaate hain।

⁵¹When people hear this at the exhibitions they say that it is very good, but, as soon as they go outside, they forget.

⁵³birla koi dhyaan dete hain।

⁵²Hardly anyone pays attention.

⁵⁴koi ek maas aakar bhi gum ho jaate hain।

⁵³Some come for a month and then disappears.

⁵⁵koi 10 minute samajhte, koi ek ghanta, koi to kuchh samay aakar chalte-chalte thak jaate hain।

⁵⁴Some come and understand for 10 minutes, others come for an hour and some come for longer but then, while moving along, they get tired.

⁵⁶aise centres par hota rehta hai।

⁵⁵Such things continue to happen at the centres.

⁵⁷kaise daivi sampradaay ban rahe hain।

⁵⁶Look how they are becoming part of the deity community!

⁵⁸yeh bhi wonder hai - nai duniya ka dharma puraani duniya mein sthaapan ho raha hai।

⁵⁷It is a wonder how the religion of the new world is being established in the old world.

⁵⁹yeh baaten tum bachchon ki buddhi mein aati hain।

⁵⁸These things are in the intellects of you children.

⁶⁰baap dvaara tum apne 84 janmon ko jaan chuke ho।

⁵⁹You now learn about your 84 births from the Father.

⁶¹baap kehte hain main 84 janmon ki kahaani sunaane aata hoon, to zaroor pichhaadi mein hi aakar sunaayenge na।

⁶⁰The Father says: I come to tell you the story of 84 births. ⁶¹So, He would definitely have to come at the end to tell you this.

⁶²dvaapar ke beech mein to suna na saken। ⁶³jabki pichhaadi vaale janma abhi liye nahin hain।

⁶²He could not tell it in the middle of the copper age because those who come at the end would not yet have taken birth.

⁶⁴raajayog ka gyaan dvaapar mein mil na sake।

⁶³You cannot receive the knowledge of Raja Yoga in the copper age.

⁶⁵mahaabhaarat ladaai bhi dvaapar mein lag na sake।

⁶⁴The Mahabharat War cannot take place in the copper age.

⁶⁶mahaabhaarat ladaai ke baad hi satayug sthaapan hota hai arthaat devi-devta dharma sthaapan hota hai।

⁶⁵Only after the Mahabharat War is the golden age, the deity religion, established.

⁶⁷unse pahle brahman dharma sthaapan hota hai to zaroor brahma dvaara sthaapan karte honge। ⁶⁸to brahman janma lete honge na।

⁶⁶Before that, the Brahmin religion is established and so that must surely be established through Brahma; which is when Brahmins take birth.

⁶⁹viraat roop jo dikhaaya hai, usmein shiv ko bhi nahin dikhaaya hai to braahmanon ki choti bhi nahin dikhaai hai।

⁶⁷The variety-form image neither shows the image of Shiva nor the topknot of Brahmins.

⁷⁰pradarshani mein bhi viraat roop vaala chitra hona zaroori hai।

⁶⁸In the exhibitions it is essential to have a picture of the variety-form image.

⁷¹brahma dvaara pahle zaroor brahman rachenge।

⁶⁹Brahmins would definitely be created first through Brahma.

⁷²phir woh brahman kab aur kahaan rachte hain।

⁷⁰Where and when are those brahmins created?

⁷³braahmanon ka hai sangam। ⁷⁴shoodron ka hai kaliyug।

⁷¹The confluence age is that of Brahmins and the iron age is that of shudras.

⁷⁵ab tum apne ko kahlaate ho prajaapita brahmaakumaar kumaariyaan।

⁷²You now call yourselves Prajapita Brahma Kumars and Kumaris.

⁷⁶praja maana hi manushya srishti to zaroor brahman honge।

⁷³Praja means the human world and so there must definitely be Brahmins.

⁷⁷Christ ko Christian dharma ka pita kahenge।

⁷⁴Christ is said to be the Father of Christianity.

⁷⁸yeh hai prajaapita।

⁷⁵This one is the Father of Humanity.

⁷⁹bhagwan brahma dvaara manushya srishti rachte hain।

⁷⁶God creates the human world through Brahma.

⁸⁰aise nahin Christ dvaara, bauddhiyon dvaara rachte hain।

⁷⁷It isn’t that He creates it through Christ or Buddha.

⁸¹manushya srishti shuru hi brahma se hoti hai।

⁷⁸The human world begins with Brahma.

⁸²to zaroor pahle-pahle brahman hi rachenge।

⁷⁹First of all, He would definitely create Brahmins.

⁸³braahmanon ko phir devta banaate hain।

⁸⁰Brahmins are then made into deities.

⁸⁴viraat roop bhi bhaarat mein hi dikhaate hain aur dharma vaale viraat roop bana na saken।

⁸¹The variety-form image is only shown in Bharat. ⁸²Those of other religions cannot create the variety-form image.

⁸⁵yeh nai-nai baaten baap hi samjhaate hain।

⁸³Only the Father explains these new things.

⁸⁶nai points bhi nikalti rehti hain, puraani bhi nikalti rehti hain kyonki naye-naye bachchon ko bhi kuchh nai, kuchh puraani point milni chaahiye, jo samjhen।

⁸⁴New points as well as old ones continue to emerge, because new children still have to receive the old points as well as the new points so that they can understand.

⁸⁷jab tak alpha be buddhi mein nahin ho to aur kya samjhenge।

⁸⁵What else would they be able to understand until they have Alpha and beta in their intellects?

⁸⁸tum jaante ho alpha be kisko samjhaana bada sahaj hai।

⁸⁶You know that it is very easy to explain Alpha and beta to anyone.

⁸⁹baap to sabka ek hai, woh aate bhi zaroor hain।

⁸⁷The Father of all is One and He definitely comes.

⁹⁰shiv jayanti bhaarat mein hi manaate hain।

⁸⁸The birthday of Shiva is only celebrated in Bharat.

⁹¹parantu bhaaratvaasiyon ko yeh pata nahin ki shiv jayanti kya hai।

⁸⁹However, the people of Bharat don’t know what the birthday of Shiva is.

⁹²na brahma, vishnu, shankar ka pata hai, na shreekrishna ka।

⁹⁰They do not know about Brahma, Vishnu or Shankar nor do they know about Shri Krishna.

⁹³shri lakshmi-naaraayan ka raajya kab tha, yeh bhi nahin jaante।

⁹¹They don’t even know when it was the kingdom of Shri Lakshmi and Narayan.

⁹⁴Christ hokar gaye, unke pope ki saari list hogi।

⁹²Christ existed in the past and has now gone, but there must be a list of all the Popes.

⁹⁵parantu bhaaratvaasiyon ko yeh pata nahin ki yeh lakshmi-naaraayan bhi bhaarat mein raajya karke gaye hain।

⁹³However, the people of Bharat don’t know that Lakshmi and Narayan ruled the kingdom in Bharat.

⁹⁶jo bhi chitra banaate hain pooja karte, unka occupation bilkul hi nahin jaante।

⁹⁴Those people don’t know at all the occupation of the images that are created and worshipped.

⁹⁷devtaaon se phir kshatriyon ne raajaai kaise li, kya ladaai ki?

⁹⁵How did the warriors claim the kingdom from the deities? ⁹⁶Did they fight?

⁹⁸raajaai badli hoti hai to zaroor koi ne vijay paai।

⁹⁷When a kingdom changes hands, someone must definitely have gained victory.

⁹⁹vahaan to yeh baat hi nahin।

⁹⁸It isn’t like that there.

¹⁰⁰woh to achhi tarah raajya dete hain।

⁹⁹They pass on the kingdom in a very good manner.

¹⁰¹manushya to kitne andhiyaare mein hain। ¹⁰²tumko kitni roshni milti hai।

¹⁰⁰People are in such darkness, whereas you have received so much enlightenment.

¹⁰³aise bhi nahin sab baaten kisko yaad rehti hain।

¹⁰¹It isn’t that everyone remembers everything.

¹⁰⁴nahin to baba ne jo samjhaaya woh sab pradarshani mein samjhaana chaahiye।

¹⁰²You should explain at the exhibitions everything that Baba has explained to you.

¹⁰⁵pradarshani mein ek din aate hain phir doosre din aate nahin।

¹⁰³People come to the exhibitions one day and then don’t turn up the next day.

¹⁰⁶kuchh bhi pata nahin padta hai ki samajhte hain va nahin।

¹⁰⁴You can’t tell whether they understand anything or not.

¹⁰⁷opinion mein likhaana chaahiye ki pahle hamko yeh pata nahin tha to devi-devta dharma kahaan gaya। ¹⁰⁸sanvat bataao।

¹⁰⁵You should get them to write down their opinions about how they previously didn’t know anything at all about where the deity religion went.

¹⁰⁹hindu dharma kab se shuru hua?

¹⁰⁶Tell us the year when the Hindu religion began!

¹¹⁰har ek kya-kya samjhaate hain, yeh kisko pata nahin padta।

¹⁰⁷No one knows what anyone says; someone should record their opinions.

¹¹¹opinion rakhne vaala bhi chaahiye। ¹¹²tum siddha karke bataate ho।

¹⁰⁸Prove to them that this cycle is 5000 years and tell them to write that down.

¹¹³5 hajaar varsha ka yeh chakra hai, likho।

¹⁰⁹No one knows about the different periods.

¹¹⁴sanvat aadi ka kisko maaloom to hai nahin।

¹¹⁰Have you heard these things in the scriptures?

¹¹⁵yeh baaten koi shaastra mein suni hain?

¹¹¹Then, where did we learn them?

¹¹⁶phir hamne kahaan se seekhi? ¹¹⁷to hamko sikhaane vaala zaroor bhagwan hoga।

¹¹²So, it must definitely be God who teaches us these things.

¹¹⁸bhagwan bigar yeh baaten koi samjha na sake।

¹¹³No one, apart from God, can explain to us.

¹¹⁹woh bhi zaroor koi tan mein aayega।

¹¹⁴He definitely enters someone’s body.

¹²⁰paramatma gyaan ka saagar hai।

¹¹⁵God is the Ocean of Knowledge.

¹²¹parampita paramatma brahma dvaara sthaapna karte hain।

¹¹⁶The Supreme Father, the Supreme Soul, carries out establishment through Brahma.

¹²²aadi madhya ant ki knowledge dete hain।

¹¹⁷He gives you the knowledge of the beginning, the middle and the end.

¹²³unka naam hai shiv।

¹¹⁸His name is Shiva.

¹²⁴bhakti maarga mein unke dher naam rakh diye hain।

¹¹⁹On the path of devotion, they have given Him many names.

¹²⁵kam se kam dedh laakh apni-apni bhaasha mein unke naam rakhte hain।

¹²⁰There must be a minimum of one hundred and fifty thousand names in all the different languages.

¹²⁶bachchon ko roz kitna samjhaate hain। ¹²⁷parantu ajun shuddh buddhi bane nahin hain।

¹²¹Baba explains so much to you children every day, but your intellects have not yet become sufficiently clean and pure.

¹²⁸purushaartha karte rahenge to khaad nikal jaayegi।

¹²²If you continue to make effort, the alloy will be removed.

¹²⁹ab tak to bachche sato tak bhi mushkil pahunche hain।

¹²³Up to now, you children have scarcely reached the sato stage.

¹³⁰usmein bhi koi tamo, satopradhaan, sato, rajo, tamo ismen bhi nambarvaar hain।

¹²⁴There are some who are still tamo. ¹²⁵Satopradhan, sato, rajo and tamo; those too are numberwise.

¹³¹har ek ka purushaartha apna-apna chalta hai।

¹²⁶Each one of you continues to make your own individual efforts.

¹³²is samay manushyon ki hai vinaash kaale vipreet buddhi।

¹²⁷At this time of destruction, human beings have non-loving intellects.

¹³³sirf paandavon ki thi preet buddhi। ¹³⁴unhon ki vijay hui।

¹²⁸Only the Pandavas had loving intellects and they were victorious.

¹³⁵asur aur devta, hain donon manushya।

¹²⁹There are devils and deities, but both are human beings.

¹³⁶aise nahin ki asuron ki koi bhayaanak shakla hoti hai।

¹³⁰It isn’t that devils are those with scary features.

¹³⁷woh to ladaai mein gole gas aadi se bachne liye dress pahante hain।

¹³¹They simply wear that kind of dress in order to protect themselves from gas and explosions in battle.

¹³⁸woh hai aasuri sampradaay, tum ho raam sampradaay kyonki tumne 5 vikaar chhode hain।

¹³²They are the devilish community and you are the community of Rama because you have renounced the five vices.

¹³⁹pavitra ban saare vishwa par tum raajya karenge।

¹³³You will become pure and rule over the whole world.

¹⁴⁰tumhaari koi ke saath ladaai nahin hai।

¹³⁴You don’t fight with anyone.

¹⁴¹baba kitni baaten samjhaate hain।

¹³⁵Baba explains so many things to you.

¹⁴²koi maas do aakar phir thak jaate hain।

¹³⁶Some come for a month or two and then get tired.

¹⁴³phir samjha jaata hai takdeer mein nahin hai। ¹⁴⁴saadhaaran praja mein to aayenge, praja to dher banne vaali hai।

¹³⁷It is then said that it is not in their fortune; they will become ordinary subjects. ¹³⁸There will be many subjects created.

¹⁴⁵abhi bhi dekho praja kitni hai।

¹³⁹Look how many people there are now!

¹⁴⁶kis taraph anna ki kami hone kaaran manushya bhookh mein bhi mar jaate hain।

¹⁴⁰In some places, because of a shortage of food, people starve to death.

¹⁴⁷koi taraph baaris nahin hone kaaran akaal bhi pad jaata hai।

¹⁴¹In other places, because of no rain, there is drought.

¹⁴⁸ismen government kya karegi!

¹⁴²What can the Government do about that?

¹⁴⁹ye to natural kailemeteez hai।

¹⁴³These are all natural calamities.

¹⁵⁰ab to moosaldhaar barsaat bhi padegi।

¹⁴⁴There will now also be torrential rainfall.

¹⁵¹vinaash to hona hai।

¹⁴⁵Destruction has to take place.

¹⁵²to tumne jo saakshaatkaar kiya hai, woh sab practical mein hoga।

¹⁴⁶The visions you have had will take a practical form.

¹⁵³saakshaatkaar mein ek krishna ka mahal dekhenge। ¹⁵⁴saara to nahin dekh sakenge।

¹⁴⁷In a vision you would see one of Krishna’s palaces; you would not be able to see all of them.

¹⁵⁵achha dekhenge vinaash hua, shareer chhodenge to sab kuchh bhool jaayenge।

¹⁴⁸OK, you will see that, and then destruction will take place; you will shed your bodies and forget everything.

¹⁵⁶saari duniya khatma ho jaane vaali hai।

¹⁴⁹The whole world is going to be destroyed.

¹⁵⁷phir duniya hi badal jaayegi, tumko sab kuchh bhool jaayega।

¹⁵⁰The world will then change; you will forget everything.

¹⁵⁸abhi tumhaare mein shuru se lekar ant tak sab knowledge hai।

¹⁵¹You now have all the knowledge from the beginning to the end.

¹⁵⁹mool vatan, sookshm vatan ka chakra kaise phirta hai, saari knowledge baap ne di hai।

¹⁵²The Father has given you all the knowledge of how the cycle turns and of the incorporeal world and the subtle region.

¹⁶⁰jismen jitna jaasti gyaan utna jaasti nasha rehta hai।

¹⁵³The more knowledge someone has, the higher his intoxication.

¹⁶¹abhi ham master knowledgeful ho gaye, phir jab vinaash hoga hamaara shareer khalaas ho jaayega।

¹⁵⁴We have now become master knowledge-full. ¹⁵⁵Then, when destruction takes place, our bodies will be destroyed.

¹⁶²is janma tak hi knowledge rehti hai।

¹⁵⁶The knowledge only lasts for this birth.

¹⁶³to itna buddhi mein nasha rehna chaahiye ki ham yeh shareer chhod jaakar prince princess banenge।

¹⁵⁷Therefore, your intellects should have so much intoxication that you are to shed your bodies and become princes and princesses.

¹⁶⁴manushya to padhkar jaakar apni-apni kamaai karte hain।

¹⁵⁸Human beings study and then go and earn an income.

¹⁶⁵baap kehte hain - ham koi kamaai nahin karte।

¹⁵⁹The Father says: I do not earn an income.

¹⁶⁶ham to tumko sikhlaakar apne ghar le jaate hain।

¹⁶⁰I teach you and then take you back home.

¹⁶⁷tum kamaai karte ho to ganvaate bhi ho।

¹⁶¹You earn an income and then lose it.

¹⁶⁸tumko saara aadi madhya ant ka gyaan hai।

¹⁶²You have all the knowledge of the beginning, the middle and the end.

¹⁶⁹baba ko bhi gyaan hai, jo baithkar samjhaate hain part anusaar।

¹⁶³Baba also has this knowledge and He sits here and explains according to His part.

¹⁷⁰phir baba bhi chale jaate hain nirvaandhaam।

¹⁶⁴Baba then goes away to the land of nirvana.

¹⁷¹sabhi aatmaayen bhi chali jaayengi।

¹⁶⁵All souls will also go back home.

¹⁷²vahaan phir jin-jin ka part hoga woh phir raajdhaani mein aate jaayenge। ¹⁷³baaki time shantidham mein rahenge।

¹⁶⁶Then, whoever has that part will go into the kingdom, and for the remaining time those souls will stay in the land of peace.

¹⁷⁴bachchon ko kitna gyaan mil raha hai, oonch pad paane ke liye।

¹⁶⁷You children are receiving so much knowledge in order to claim a high status.

¹⁷⁵naye kiski buddhi mein baith na sake।

¹⁶⁸This cannot sit in the intellect of anyone new.

¹⁷⁶sirf itna kahenge gyaan bahut achha hai। ¹⁷⁷phir apne dhandhedhori mein chale jaayenge।

¹⁶⁹They just say that this knowledge is very good but they then become engaged in their business again.

¹⁷⁸baahar jaane se maaya bhula deti hai, taala laga deti hai, kai bachchon ka bhi aisa haal hota hai। ¹⁷⁹poori dhaarna hoti nahin।

¹⁷⁰As soon as they go out, Maya makes them forget it and puts locks on them. ¹⁷¹This becomes the state of many children; they are unable to imbibe fully.

¹⁸⁰pahle andar koi aaye to bolo, yeh sab hain brahmaakumaar-kumaariyaan।

¹⁷²When someone comes in, tell him: These are all Brahma Kumars and Kumaris.

¹⁸¹shivbaaba brahma dvaara vishnupuri ki sthaapna kar rahe hain।

¹⁷³Shiv Baba is establishing the land of Vishnu through Brahma.

¹⁸²abhi kaliyug ant hai phir satayug hoga।

¹⁷⁴It is now the end of the iron age and it will then be the golden age.

¹⁸³to brahma ke bachche sab brahmaakumaar hain jo phir devta banenge।

¹⁷⁵All the children of Brahma are Brahma Kumars who will then become deities.

¹⁸⁴aisa service samaachaar baba ko milta rahe to baba raay den।

¹⁷⁶If Baba receives service news, Baba will then also give advice.

¹⁸⁵parantu baba ko poora sunaate nahin।

¹⁷⁷However, no one gives Baba full news.

¹⁸⁶bahuton par grahchaari lagti hai।

¹⁷⁸Many have bad omens over them.

¹⁸⁷abhi-abhi dekho first class, kal dekho third class ban padte hain।

¹⁷⁹One minute, they are first-class and then, the next day, they become third-class.

¹⁸⁸grahchaari na hoti to aashcharyavat bhaaganti kyon hote?

¹⁸⁰If they didn’t have bad omens, how could there be those who were amazed by the knowledge and who then ran away?

¹⁸⁹jo bachche pradarshani mein achhi tarah jaakar service karte hain, woh apna samay bhi saphal karte hain।

¹⁸¹The children who go and do very good service at the exhibitions use their time in a worthwhile way.

¹⁹⁰baapdaada ko kabhi nahin chhodna chaahiye।

¹⁸²You should never leave BapDada.

¹⁹¹baba bachchon ko kuchh bhi bolega phir phauran pyaar bhi karega।

¹⁸³Baba may say something to you children and would then instantly give you a lot of love.

¹⁹²baba ki dil par bachchon ka kuchh bhi rehta nahin hai।

¹⁸⁴Baba doesn’t hold anything in His heart against you children.

¹⁹³yeh sirf shiksha dene ke liye sikhlaate hain।

¹⁸⁵He only teaches you in order to give you guidance.

¹⁹⁴yahaan bachchon ko toli khilaai jaati hai kyonki behad ka baap hai na।

¹⁸⁶Toli is given here to you children because He is the unlimited Father.

¹⁹⁵laukik baap baajaar se aate hain to bachche zaroor yaad padenge। ¹⁹⁶kuchh na kuchh toli le aate hain।

¹⁸⁷When a physical father is going home from the market, he would definitely remember his children and take one or another toli for them.

¹⁹⁷baahar centre par toli nahin milti।

¹⁸⁸Out there, in the centres, you don’t receive toli.

¹⁹⁸yahaan baap sammukh baitha hai।

¹⁸⁹Here, the Father is sitting personally in front of you children.

¹⁹⁹baba sab kuchh bachchon ko samjhaate hain।

¹⁹⁰Baba explains everything to you children.

²⁰⁰yeh dvaapar se rishi-muni jo satopradhaan the, jinki buddhi ko taala laga hua nahin tha, ve bhi kehte the rachta aur rachna ko ham nahin jaante hain।

¹⁹¹The rishis and munis were satopradhan in the copper age. ¹⁹²They didn’t have locks on their intellects. ¹⁹³They also used to say that they neither knew the Creator nor creation.

²⁰¹aaj kaliyug mein sabki buddhi ko taala laga hua hai, phir woh kaise jaan sakenge।

¹⁹⁴Today, in the iron age, everyone’s intellect has a lock on it, and so how can they know anything?

²⁰²shaastra to woh rishi-muni bhi padhte the।

¹⁹⁵Even the rishis and munis used to study the scriptures.

²⁰³tumko point bahut milti hain samjhaane ke liye।

¹⁹⁶You receive many points for explaining to others.

²⁰⁴achha!

¹⁹⁷Achcha.

²⁰⁵meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning।

¹⁹⁸To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰⁶roohaani baap ki roohaani bachchon ko namaste।

¹⁹⁹The spiritual Father says namaste to the spiritual children.

²⁰⁷dhaarna ke liye mukhya saar:-

²⁰⁰Essence for dharna:

²⁰⁸1) bhagwan hamko padhaakar bhagavti bhagwan banaate hain - isi khushi va nashe mein rehna hai।

²⁰¹ 1. Maintain the happiness and intoxication that God is teaching you and making you into gods and goddesses.

²⁰⁹rachta aur rachna ka gyaan buddhi mein rakh doosron ko sunaana hai।

²⁰²Keep the knowledge of the Creator and creation in your intellects and relate it to others.

²¹⁰2) jaise baap kisi bachche ki baat dil par nahin rakhte hain, aise kisi ki bhi baat dil par nahin rakhni hai।

²⁰³ 2. Just as the Father doesn’t hold anything in His heart against any child, so too, you too mustn’t hold anything against anyone else.

²¹¹vardaan:- karaavanhaar ki smriti se seva mein sada nirmaan ka kaarya karne vaale karmayogi bhav

²⁰⁴Blessing: May you be a karma yogi and always carry out constructive work in service whilst having the awareness of Karavanhar (the One who inspires).

²¹²koi bhi karma, karmayogi ki stage mein parivartan karo, sirf karma karne vaale nahin lekin karmayogi hain।

²⁰⁵ Transform any action with the stage of a karma yogi. ²⁰⁶You are not someone who just performs actions, but you are a karma yogi.

²¹³karma arthaat vyavhaar aur yog arthaat parmaartha donon ka balance ho।

²⁰⁷Karma means relationship and yoga means for the sake of God, and so let there be a balance of the two.

²¹⁴shareer nirvaah ke peechhe aatma ka nirvaah bhool na jaae।

²⁰⁸While looking after the livelihood of your body, do not forget the livelihood of yourself, the soul.

²¹⁵jo bhi karma karo woh eeshvareey seva arth ho।

²⁰⁹Whatever actions you perform, let them be for Godly service.

²¹⁶iske liye sevaaon mein nimitta maatra ka mantra va karanhaar ki smriti ka sankalp sada yaad rahe।

²¹⁰For this, always remember the saying about being just an instrument for service and remain aware of being karanhar (one who does).

²¹⁷karaavanhaar bhoole nahin to seva mein nirmaan hi nirmaan karte rahenge।

²¹¹When you do not forget Karavanhar, you will continue to be constructive in the service you do.

²¹⁸slogan:- seva va sambandh-samparka mein vighna padne ka kaaran hai puraane sanskaar, un sanskaaron se vairaagya ho।

²¹²Slogan: The reason for obstacles in service and relationships and connections is old sanskars, and so have disinterest in those sanskars.

²¹³*** Om Shanti ***