Daily Murli for Sunday 26 December 2021
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| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
026-12-21 praatahmurli om shanti ''avyakt-baapdaada'' revise 17-12-89 madhuban
0 26/12/21 Madhuban Avyakt BapDada Om Shanti 17/12/89
1sada samartha kaise banen?
1How to be constantly powerful.
2aaj samartha baap apne chaaron or ke master samartha bachchon ko dekh rahe hain।
2Today, the powerful Father is seeing His master powerful children from all four directions.
3ek hain sada samartha aur doosre hain kabhi samartha, kabhi vyartha ki taraph na chaahte bhi aakarshit ho jaate kyonki jahaan samartha sthiti hai, vahaan vyartha ho nahin sakta, sankalp bhi vyartha nahin utpanna ho sakta।
3One are those who are always powerful and the other are those who are sometimes powerful and at times become attracted to waste even against their desire. 4Where there is a powerful stage, there cannot be waste; waste thoughts cannot even emerge.
4baapdaada dekh rahe the ki kai bachchon ki ab tak bhi baap ke aage phariyaad hai ki kabhi-kabhi vyartha sankalp yaad ko phariyaad mein badal dete hain, chaahte nahin hain lekin aa jaate hain।
5BapDada saw that some children still complain to the Father that their waste thoughts sometimes change their remembrance (yaad) into complaints (fariyaad), that they do not want those thoughts to come, but that they do come.
5vikalpon ki stage ko to majority ne majority samay tak samaapta kar liya hai lekin vyartha dekhna, vyartha sunna aur sochna, vyartha samay ganvaana - ismen full paas nahin hain kyonki amritvele se saare din ki dincharya mein apne man aur buddhi ko samartha sthiti mein sthit karne ka programme set nahin karte isliye upset ho jaate hain।
6The majority has finished the stage of vicious thoughts for the majority of the time. 7However, you have not fully passed in not looking at waste, not listening to waste, not thinking about waste and of not wasting time. 8It is because you do not set a programme for your minds and intellects to be in a powerful stage from amrit vela throughout the whole day's timetable that you become upset.
6jaise apne sthool kaarya ke programme ko dincharya pramaan set karte ho, aise apni mansa samartha sthiti ka programme set karenge to svatah hi kabhi upset nahin honge।
9For instance, just as you make a programme for physical tasks, according to your daily timetables, in the same way, if you set your programme for a powerful stage of your minds, you will automatically never become upset.
7jitna apne man ko samartha sankalpon mein busy rakhenge to man ko upset hone ka samay hi nahin milega।
10The busier you keep your minds with powerful thoughts, the more your minds will not find the time to become upset.
8aajkal ki duniya mein badi position vaale, jinhon ko aai. pi. ya vi.aai.pi. kehte hain, woh sada apne kaarya ki dincharya ko samay pramaan set karte hain।
11In today's world, the greater someone's position is, the greater the I.P. or V.I.P., the more he will set his activities according to his daily timetable.
9to aap kaun ho?
12So, who are you?
10woh bhale vi.aai.pi. hain lekin saare vishwa mein eeshvareey santaan ke naate, brahman-jeevan ke naate aap kitni bhi vi. aage laga do to bhi kam hai kyonki aapke aadhaar par vishwa parivartan hota hai।
13They are V.I.P.s but in the context of your being the children of God, in the context of your Brahmin lives, compared to the world outside, no matter how many 'V's are put for you, they are not enough, because the world is transformed on the basis of you.
11aap vishwa ke nav-nirmaan ke aadhaarmoorta ho।
14You are the images of support for the renewal of the world.
12behad ke drama andar hero actor ho aur heere tulya jeevan vaale ho।
15In the unlimited drama, you are hero actors and you are the ones with lives as valuable as a diamond.
13to kitne bade hue!
16So, how great are you?
14yeh shuddh nasha samartha banaata hai aur deh-abhimaan ka nasha neeche le aata hai।
17This pure intoxication makes you powerful, whereas intoxication based on body consciousness brings souls down.
15aapka aatmik roohaani nasha hai isliye neeche nahin le aata, sada oonchi udti kala ki or le jaata hai।
18You have soul-conscious, spiritual intoxication and this is why it doesn’t bring you down; it constantly takes you into an elevated flying stage.
16to vyartha taraph aakarshit hone ka kaaran hai - apne man-buddhi ki dincharya set nahin karte ho।
19So, the reason why you are attracted to waste is that you do not set a timetable for your minds and intellect.
17man ko busy rakhne ki kala sampoorn reeti se sada use nahin karte ho।
20You do not constantly and fully use the art of keeping your minds busy.
18doosri baat, baapdaada ne amritvele se lekar raat ke sone tak mansa-vaacha-karmana aur sambandh-samparka mein kaise chalna hai va rehna hai - sabke liye shreemat arthaat aagya di hui hai।
21Secondly, BapDada has given you shrimat, that is, instructions about everything - your mind, words, actions, relationships and connections – and told you how to act and live from amrit vela until night time.
19mansa mein kya smriti mein rakhna hai - yeh har karma mein apni mansa sthiti ka direction, aagya mili hui hai aur aap sab aagyaakaari bachche ho na va ban rahe ho?
22You have been given instructions and directions about what awareness to have in your minds and what the stage of your minds should be in every action you perform. 23All of you are obedient children, are you not? 24Or, are you becoming that?
20aagyaakaari arthaat baap ke sambandh se baap ke foot staip lene vaale arthaat kadam ke oopar kadam rakhne vaale।
25Obedience means in relationship to the Father those who take the same footsteps as the Father that is, those who place their footsteps in His footsteps.
21aur doosra naata hai sajniyon ka।
26The other relationship is that of a bride.
22to sajni bhi kya karti hai?
27What does a bride do? 28What instruction is she given?
23unko kya shiksha milti hai? 24saajan ke kadam oopar kadam chalo।
29She has to place her footsteps in the bridegroom’s footsteps.
25to aagyaakaari arthaat baapdaada ke aagya roopi kadam par kadam rakhna।
30So, to be obedient means to place your footsteps in the footsteps of BapDada's instructions. 31Is this easy or difficult?
26yeh sahaj hai va mushkil hai?
32Where should you place your steps?
27kahaan kadam rakhen - theek hai va nahin, yeh sochne ki bhi jaroorat nahin।
33Are your steps accurate or not? 34You shouldn't even need to think about this.
28hai sahaj, lekin saare din mein chalte-chalte koi na koi aagyaaon ka ullanghan ho jaata hai।
35It is easy, but while you move along throughout the day, you are disobedient about one instruction or other.
29baaten chhoti-chhoti hoti hain lekin avagya hone se thoda-thoda bojh ikattha ho jaata hai।
36They are very small things, but because you have been disobedient, a small burden begins to accumulate on you.
30aagyaakaari ko sarva sambandhon se parmaatma-duaayen milti hain।
37Obedient ones receive God’s blessings from all the relationships.
31yeh niyam hai।
38This is a law.
32saadhaaran reeti bhi koi kisi manushya aatma ke direction pramaan “haan ji'' kahkar ke kaarya karte hain to jiska kaarya karte, uske dvaara uske man se unko duaayen zaroor milti hain।
39In an ordinary way too, if someone says “yes” to the directions given by a human soul and performs that action, then whoever's task it is that he is carries out, he definitely receives blessings from that person.
33yeh to parmaatma-duaayen hain!
40Here, you receive God's blessings.
34parmaatma-duaaon ke kaaran aagyaakaari aatma sada double light udti kala vaali hoti hai।
41Because of receiving God’s blessings, an obedient soul always remains double-light and has the flying stage.
35saath-saath aagyaakaari aatma ko aagya paalan karne ke return mein baap dvaara will power vishesh vardaan ke roop mein, varse ke roop mein milti hai।
42As well as that, in return for being an obedient soul following instructions, that soul receives from the Father will power in the form of a special blessing and as an inheritance.
36baap sab powers will mein bachche ko dete hain, isliye sarva powers sahaj praapta ho jaati hain।
43The Father wills all the powers to the child and this is why the child is easily able to attain all powers.
37to aise will power praapta karne vaali aagyaakaari aatma varsa, vardaan aur duaayen - yeh sab praaptiyaan kar leti hai jis kaaran sada khushi mein naachte, “vaah-vaah'' ke geet gaate udte rehte hain kyonki unka har karma, unko pratyakshaphal praapta karaata hai।
44So, an obedient soul who has attained will power also attains blessings, an inheritance and good wishes. 45Because of this, he constantly dances in happiness and sings songs of 'wah wah' and continues to fly, for his every action enables him to experience instant fruit.
38karma hai beej। 39jab beej shaktishaali hai to phal bhi aisa milega na।
46Actions are the seed; and so; if the seed is powerful, the fruit would also be according to that, would it not?
40to har karma ka pratyakshaphal bina mehnat ke svatah hi praapta hota hai।
47So, without having to labour, they automatically receive the instant fruit of their actions.
41jaise phal ki shakti se shareer shaktishaali rehta hai, aise karma ke pratyakshaphal ki praapti kaaran aatma sada samartha rehti hai।
48Just as your body stays healthy by eating fruit, in the same way, because of the instant fruit of their actions, those souls remain constantly powerful.
42to sada samartha rahne ka doosra aadhaar hai - sada aur svatah aagyaakaari banna।
49So the second way to remain constantly powerful is to be obedient constantly and naturally.
43aisi samartha aatma sada sahaj udte hue apni sampoorn manzil - “baap ke sameep sthiti'' ko praapta karti hai।
50Such a powerful soul constantly and easily flies and reaches his destination of becoming complete and of attaining the stage of being close to the Father.
44to vyartha taraph aakarshit hone ka kaaran hai avagya।
51The reason for being attracted to waste is disobedience.
45badi-badi avagyaayen nahin karte ho, chhoti-chhoti ho jaati hain।
52You are not disobedient in major aspects, but you are disobedient in small matters.
46jaise mukhya pahli aagya hai - pavitra bano, kaamjeet bano।
53For instance, the main and the first instruction, is to become pure, to be conquerors of lust.
47is aagya ko paalan karne mein majority paas ho jaate hain।
54The majority of you pass in following this instruction.
48bholi-bholi maataayen bhi ismen paas ho jaati hain।
55Even the innocent mothers pass in this.
49jo baat duniya asambhav samajhti usmein paas ho jaate।
56You pass in that which the world considers to be impossible.
50lekin unka doosra bhaai krodh - usmein kabhi-kabhi aadha fail ho jaate hain।
57However, its second brother is anger, and half of you sometimes fail in that.
51phir hoshiyaar bhi bahut hain।
58You then also become very clever.
52kai bachche kehte hain - krodh nahin kiya lekin thoda rob to dikhaana hi padta hai, krodh nahin aata thoda rob rakhta hoon।
59Some children say: I didn't get angry, but I had to show a little bit of bossiness (authority). 60I don't get angry but I maintain a bit of authority.
53jab asambhav ko sambhav kar liya, yeh to uska chhota bhaai hai।
61You have made the impossible possible and this is its little brother.
54to isko aagya kahenge va avagya?
62What would you say to this? 63Is it obedience or disobedience?
55isse bhi chhoti avagya amritvele ka niyam aadha paalan karte ho।
64An even smaller disobedience than this is that you only half follow the discipline of amrit vela.
56uth karke baith to jaate ho lekin jaise baap ki aagya hai, us vidhi se siddhi ko praapta karte ho?
65You do get up and sit down, but do you attain success by following the method given by the Father’s instructions?
57shaktishaali sthiti hoti hai?
66Do you have a powerful stage?
58sweet silence ke saath-saath nidra ki silence bhi mix ho jaati hai।
67As well as having sweet silence, the silence of sleep gets mixed in that too.
59baapdaada agar har ek ko apne saptaah ki T.vi. dikhaaye to bahut maja dekhne mein aayega!
68If BapDada were to show you your weekly television, you would enjoy it a great deal.
60to aadhi aagya maante ho - nemeenaath bante ho lekin siddhisvaroop nahin bante ho।
69So you follow half the instruction; you become lords who follow the discipline, but you do not become embodiments of success.
61isko kya kahenge?
70What would you say to this?
62aisi chhoti-chhoti aagyaayen hain। 63jaise aagya hai - kisi bhi aatma ko na duhkh do, na duhkh lo।
71There are such small instructions that you have been given such as: Do not cause sorrow for another soul and do not take sorrow.
64ismen bhi duhkh dete nahin ho lekin le to lete ho na।
72Within this too, you do not cause sorrow, but you do take sorrow.
65vyartha sankalp chalne ka kaaran hi yeh hai - vyartha duhkh liya।
73The reason for having waste thoughts is that you take unnecessary sorrow.
66sun liya to duhkhi hue।
74You hear something and so you experience sorrow.
67suni hui baat na chaahte bhi man mein chalti hai - yeh kyon kaha, yeh theek nahin kaha, yeh nahin hona chaahiye…।
75You hear something and it continues to work on your minds against your conscious wish: "Why did he say this?" 76"What he said was right."
68vyartha sunne, dekhne ki aadat man ko 63 janmon se hai, isliye abhi bhi us taraph aakarshit ho jaate ho।
77"This should not happen." 78The mind has had the habit of listening to and looking at waste for 63 births and this is why it still now becomes attracted to that.
69chhoti-chhoti avagyaayen man ko bhaari bana deti hain aur bhaari hone ke kaaran oonchi sthiti ki taraph ud nahin sakte।
79This is why disobedience in little things makes your minds heavy and, because of being heavy, you cannot fly to a high stage.
70yeh bahut guhya gati hai।
80This is a very deep philosophy.
71jaise pichhle janmon ke paap-karma bojh ke kaaran aatma ko udne nahin dete।
81The burdens of the sins of the past do not allow you souls to fly.
72aise is janma ki chhoti-chhoti avagyaaon ka bojh, jaisi sthiti chaahte ho, vaisi anubhav karne nahin deta। 73braahmanon ki chaal bahut achhi hai।
82Similarly, the burden of disobedience in little things in this one birth does not allow you to experience the stage you want.
74baapdaada poochhte hain - kaise ho?
83The activity of Brahmins is very good.
75to sabhi kahenge - bahut achhe hain, theek hain।
84When BapDada asks how you are, everyone says "We are very well."
76phir jab poochhte hain ki jaisi sthiti honi chaahiye vaisi hai?
85However, when you are asked: Is your stage as it should be, you go quiet.
77to chup ho jaate hain। 78is kaaran yeh avagyaaon ka bojh sada samartha banne nahin deta।
86Because of this, the burden of this disobedience does not allow you to be constantly powerful.
79to aaj yahi slogan yaad rakhna - na vyartha socho, na dekho, na vyartha suno, na vyartha bolo, na vyartha karma mein samay ganvaao।
87So, today, remember this slogan: Don't think waste, don't see waste, don't listen to waste, don't speak waste and don’t waste time doing wasteful things.
80aap buraai se to paar ho gaye।
88You have gone beyond doing anything bad.
81ab aise aagyaakaari charitra ka chitra banaao।
89Now paint an image of the divine character of obedience.
82isko kehte hain sada samartha aatma।
90This is known as being a constantly powerful soul.
83achha!
91Achcha.
84sabhi teachers artist ho।
92All of you teachers are artists.
85chitra banaana aata hai?
93Do you know how to paint a picture?
86apna shreshtha charitra ka chitra banaana aata hai na!
94You know how to paint a picture of your elevated activity, do you not?
87to bade-te-bade chitrakaar vahi hain jo har kadam mein charitra ka chitra banaate rehte hain। 88isi charitra ka chitra banaane kaaran hi aapke jad chitra aadhaakalpa chalte hain।
95So the greatest artists are those who paint an image of their character at every step, and because you paint an image of such activity, your non-living images last for half a cycle.
89to teachers arthaat bade-te-bade chitrakaar।
96So you teachers are the greatest artists.
90apna bhi chitra banaate aur anya aatmaon ko bhi chitrakaar bana dete ho।
97You create your own images and you also make other souls into artists.
91auron ke bhi shreshtha charitra banaane ke nimitta teachers ho।
98You teachers are the instruments to make the activity of others elevated.
92isi mein hi busy rehte ho na।
99You keep yourselves busy with this, do you not?
93full busy raho।
100Keep yourselves fully busy.
94ek second bhi man-buddhi ko phursat mein rakha to vyartha sankalp apni taraph aakarshit kar lenge।
101If you let your minds and intellects be idle for even a second, they will be attracted by waste thoughts.
95sunaaya na ki seva ka pratyakshaphal sada praapta ho- yahi nishaani hai sada aagyaakaari aatma ki।
102You were told that always to receive the instant fruit of doing service is a sign of a constantly obedient soul.
96kabhi seva ka phal pratyaksha milta aur kabhi nahin milta, iska kaaran?
103Sometimes, you receive the instant, visible fruit of doing service and sometimes you don’t. 104What is the reason for this?
97koi-na-koi avagya hoti hai। 98teachers arthaat amritvele se lekar raat tak har aagya ke kadam-par-kadam rakhne vaali।
105There is one form of disobedience or another. ‘Teachers’ means those who take every step according to the step of instructions from amrit vela until night time.
99aisi teachers ho va kabhi-kabhi albelaapan aa jaata hai?
106Are you such teachers or is there sometimes carelessness?
100albela nahin banna।
107Don't be careless.
101jimmevaari ke taajdhaari ho।
108You are wearing the crown of responsibility.
102kabhi taaj bhaari lagta hai to utaar dete hain।
109Sometimes, when your crown feels heavy you take it off.
103aap utaarne vaale to nahin ho na।
110So, you are not those who take it off, are you?
104sada aagyaakaari maana sada jimmevaari ke taajdhaari।
111To be constantly obedient means to be constantly wearing the crown of responsibility.
105teachers to sab hain lekin isko kehte hain yogya teacher, yogi teacher।
112All of you are teachers, but such souls are known as worthy teachers, yogi teachers.
106teachers kabhi complain nahin kar sakti।
113Teachers can never complain.
107auron ko complete karne vaali ho, complain karne vaali nahin।
114You are the ones who make others complete, not the ones who complain.
108kabhi aise patra to nahin likhti ho na - kya karen, ho gaya, hona to nahin chaahiye।
115You never write such letters saying, "What can I do? 116This happened!" 117"This should not have happened."
109woh to samaapta ho gaya na।
118Writing such letters has finished, has it not?
110sunaaya tha - patra likho zaroor, madhuban mein patra zaroor bhejo parantu “main sada O.ke. hoon'' - bas, yeh do line likho।
119You were told earlier: Definitely write a letter. 120Definitely send a letter to Madhuban, but just write the two lines: "I am always OK."
111padhne vaalon ko bhi time nahin।
121Those who have to read them don't have the time.
112phir complain karte ki patra ka uttar nahin aaya।
122You then complain that you didn't receive an answer to your letter.
113vaastav mein aap sabke patron ka uttar baapdaada roz ki murli mein deta hi hai।
123Actually, BapDada definitely gives an answer to your letters in the murli every day.
114aap likhenge O.ke. aur baapdaada O.ke. ke return mein kehte - yaadapyaar aur namaste।
124You write “OK” and in return for your OK, BapDada gives you love, remembrance and says namaste.
115to yeh respond hua na।
125Is that not a response?
116samay ko bhi bachaana hai na।
126Time has to be saved.
117seva samaachaar bhi short mein likho।
127Write service news in short.
118to samay ki bhi economy, kaagaj ki bhi economy, post ki bhi economy।
128There will then be economy of time, economy of paper and economy of postage.
119economy ho sakti hai na।
129You can economise?
120patra teen page mein bhi likha ja sakta hai, koi ko vistaar se likhne ka direction milta hai to bhal likho lekin do line mein bhi apni galti ki kshama le sakte ho।
130A letter can be written in three pages; if you have been given a direction to write in detail, then you may write, but to ask for forgiveness for your mistake can also be written in two lines.
121chhipaao nahin, lekin short mein likho।
131Do not hide anything, but write it in short.
122kitne patra likhte hain, jinka koi saar nahin hota।
132There are many letters written which have no essence in them.
123baap ko kaho - mera yeh kaam kar lo, mere ko theek kar do, mera dhandha theek kar do, meri patni ko theek kar do.... aise patra ek baar nahin 10 baar bhejte hain।
133You say to Baba: Do this work for me. 134Make me well. 135Put my business right; make my wife well. 136Such letters don’t come just once, they are sent 10 times.
124to ab economy ke avtaar bano aur banaao।
137Become incarnations of economy and inspire others to be the same.
125achha!
138Achcha.
126sabhi ko yeh mela achha lagta hai na।
139You all enjoy this mela, do you not?
127duniya vaale kehte do din ka mela aur aapka 4 din ka mela hai।
140The people of the world say the mela takes place for two days, but your mela takes place for four days.
128sabhi ko pasand hai na yeh mela।
141Does everyone enjoy this mela?
129achha!
142Achcha.
130chaaron or ke sada samartha aatmaon ko, sada har kadam mein aagyaakaari rahne vaale aagyaakaari bachchon ko, sada vyartha ko samartha mein parivartan karne vaale vishwa-parivartak aatmaon ko, sada apne charitra ke chitrakaar bachchon ko samartha baapdaada ka yaadapyaar aur namaste।
143To the constantly powerful souls in all four directions, to the obedient children who remain obedient at every step, to the world-transformer souls who transform anything wasteful into something powerful, to the artist children who paint the paintings of their own activities, love, remembrance and namaste from powerful BapDada. 144BapDada meeting a group from Bombay and Gujarat:
131avyakt baapdaada ki zone -wise bachchon se mulaakaat, bombe aur gujraat group
145Do you consider yourselves to belong to the unlimited Father, that is, that you are the children of the One who is the Master of the unlimited?
132behad baap ke arthaat behad ke maalik ke baalak hain, aise samajhte ho?
146A child is a master and this is why BapDada as the Master salutes the children.
133baalak so maalik hota hai, isliye baapdaada bachchon ko “maalekam salaam'' kehte hain।
147You are the children who are the masters of the unlimited inheritance of the unlimited Father.
134behad baap ke behad ke varse ke baalak so maalik ho। 135to behad ke varse ki khushi bhi behad hogi na।
148So, you would have the unlimited happiness of the unlimited inheritance, would you not?
136baap bachchon ko apne se bhi aage rakhte hain।
149The Father places the children ahead of Himself.
137vishwa ke raajya ka adhikaari bachchon ko banaate hain, khud to nahin bante।
150He gives you children a right to the kingdom of the world; He doesn’t keep that right for Himself.
138to vartamaan aur bhavishya - donon adhikaar mil gaye aur donon hi behad hain!
151So, you have received a right to both the present and the future, and both are unlimited.
139satayug mein bhi haden to nahin hongi na - na bhaasha ki, na rang ki, na desh ki।
152There will not be any limitations in the golden age, will there? 153Not of any language, colour or land.
140yahaan to dekho kitni haden hain!
154Here, there are so many limitations.
141behad ke aakaash ko bhi hadon mein baant diya hai।
155They have distributed the unlimited sky by dividing it into limits.
142vahaan koi had nahin hoti।
156There are no limits there.
143to behad ka raajya-bhaagya ho gaya।
157So, you have the unlimited fortune of the kingdom.
144lekin behad ka raajya-bhaagya praapta karne vaalon ko pahle is samay apni deh ki had se pare jaana padega।
158However, those who are going to attain the unlimited fortune of the kingdom will first of all have to go beyond any limitation of theirs physical bodies of this time.
145agar dehbhaan ki had se nikle to aur sabhi had se nikal jaayenge isliye baapdaada kehte hain - pahle deh sahit deh ke sab sambandhon se nyaare bano।
159If you go beyond the limitation of physical body consciousness, you will be able to go beyond all other limitations. 160This is why BapDada says: First of all, become detached from all bodily relationships, including your bodies.
146pahle deh phir deh ke sambandhi।
161First, your bodies, and then your bodily relationships.
147to is deh ke bhaan ki had se nikle ho?
162So, have you gone beyond the consciousness of those bodies?
148kyonki deh ki had kabhi bhi oopar nahin le jaayegi।
163The limitations of a body will never take you up above.
149deh mitti hai, mitti sada bhaari hoti hai।
164The body is clay and this is always heavy.
150koi bhi cheez mitti ki hogi to bhaari hogi na।
165Anything made of clay would be heavy, would it not?
151yeh deh to puraani mitti hai, ismen phansane se kya milega!
166Your bodies are old clay, so what would you receive by becoming trapped in them?
152kuchh bhi nahin।
167Nothing at all.
153to sada yeh nasha rakho ki behad baap aur behad varse ka baalak so maalik hoon।
168So, always have the intoxication that you are the children who are masters of the unlimited Father, that is, of the unlimited inheritance.
154jab baalak banna hai us samay maalik nahin bano aur jab maalik banna hai us samay baalak nahin bano।
169When you have to become a child, do not become a master at that time and when you have to become a master, do not become a child at that time.
155jab koi raay deni hai, plan sochna hai, kuchh kaarya karna hai to maalik hokar karo lekin jab majority dvaara ya nimitta bani aatmaon dvaara koi bhi baat final ho jaati hai to us samay baalak ban jaao, us samay maalik nahin bano।
170When any advice has to be given, when a plan has to be made or a task has to be accomplished, do that as a master. 171However, when anything is finalised by the majority or by the instrument souls, then become a child at that time.
156mera hi vichaar theek hai, mera hi plan theek hai - nahin।
172At that time, do not become a master. 173“Only my idea is good.
157us samay maalik nahin bano।
174Only my plan is good.” 175No.
158kis samay raay bahaadur banna hai aur kis samay raay maanne vaala banna hai- jisko yeh tareeka aa jaata hai woh kabhi neeche-oopar nahin hota।
176Do not become a master at that time. 177Those who know when to become an adviser and when to become one who follows the advice given will not fluctuate.
159woh purushaartha aur seva mein saphal rehta hai।
178They will remain successful in their efforts and in the service they do.
160apne ko mould kar sakta hai, apne ko jhuka sakta hai।
179They are able to mould themselves and make themselves bow down.
161jhukne vaale ko sadaiv hi seva ka phal milta hai aur apne abhimaan mein rahne vaale ko seva ka phal nahin milta hai।
180Those who bow down always receive the fruit of service, whereas those who have their own ego do not receive the fruit of service.
162to saphalta ki vidhi hai-baalak so maalik, samay par baalak banna, samay par maalik banna।
181So the way to achieve success is: to be a child and a master. 182Be a child at the right time and be a master at the right time.
163yeh vidhi aati hai?
183Do you know this method?
164agar chhoti-si baat ko baalak ke samay maalik bankar siddha karenge to mehnat jyaada aur phal kam milega।
184If you try to prove a minor thing right by being a master when you need to be a child, it would then require more work and you would receive less fruit.
165aur jo vidhi ko jaante hain, samay pramaan usko mehnat kam aur phal jyaada milta hai।
185However, those who know the method will receive more fruit for less labour, according to the time.
166woh sada muskaraata rahega।
186They will constantly be smiling.
167svayan bhi khush rahega aur doosron ko dekhkar ke bhi khush hoga।
187They will remain happy themselves and they will also be happy seeing others.
168sirf main bada khush rehta hoon, yeh nahin। 169lekin khush karna bhi hai khush rehna bhi hai, tab raaja banenge।
188It should not just be, “I am always very happy”, but you also have to make others happy as well, for only then will you become a king.
170apne ko mould karenge to golden ej ka adhikaar zaroor milega।
189If you mould yourself, you will definitely receive a right to the golden age.
171achha!
190Achcha.
Blessing
172vardaan:- sthool aur sookshm donon reeti se svayan ko busy rakhne vaale maayaajeet, vijayi bhav
191Blessing: May you keep yourself busy in both ways, physically and in a subtle way and become a victorious conqueror of Maya.
173svayan ko sevaadhaari samajh apni ruchi, umang se seva mein busy raho to maaya ko chance nahin milega।
192 Consider yourself to be a server and keep yourself busy doing service with interest and enthusiasm and Maya will not then take a chance.
174jab sankalp se, buddhi se, chaahe sthool karmana se free rehte ho to maaya chance le leti hai।
193When you are free in your mind, in your intellect or in your physical actions, Maya takes a chance.
175lekin sthool aur sookshm donon hi reeti se khushi-khushi se seva mein busy raho to khushi ke kaaran maaya saamna karne ka saahas nahin rakh sakti, isliye svayan hi teacher ban buddhi ko busy rakhne ka daily programme banaao to maayaajeet, vijayi ban jaayenge।
194However, keep yourself happily busy doing service in both ways, physically and in a subtle way and, because of your happiness, Maya will not have the courage to oppose you. 195So, be your own teacher and create a daily programme to keep your intellect busy and you will then become a victorious conqueror of Maya.
Slogan
176slogan:- nishchay aur phalak se kaho baba mere saath hai to maaya sameep aa nahin sakti।
196Slogan: Say with faith and intoxication, “Baba is with me!” and Maya will not then be able to come close to you.
197*** Om Shanti ***