Daily Murli for Tuesday 1 February 2022
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| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
001-02-2022 praatahmurli om shanti "baapdaada"' madhuban
0 01/02/22 Morning Murli Om Shanti BapDada Madhuban
1“meethe bachche - saare kalpa mein bade se badi hasti yeh brahma hai, ismen hi baap pravesh karte hain, inhen hi tumhein follow karna hai''
1Essence: Sweet children, the biggest personality of all in the whole cycle is this Brahma. 2The Father enters him and you have to follow him.
2prashn:- baap aur daada donon ka vishesh gun kaun sa hai, jise tumhein follow karna hai? 3uttar:- baap niraakaari so nirhankaari hai to daada bhi saakaar mein hote sada nirhankaari hai।
3Question: What special virtue of Bap and Dada do you children have to imbibe? 4Answer: The Father is incorporeal and egoless and Dada, although in a corporeal form, is also constantly egoless.
4itni badi hasti hote hue bhi kitna saadhaaran rehte hain।
5While being such a big personality, he remains so simple.
5ek or kehte yeh oonche se oonch, heera banaane vaale baba ki dibbi hai to doosri or kehte yeh puraane te puraani long boot hai, jismen baap ne pravesh kiya hai।
6On the one hand, this one is the container of Baba, the Highest on High, who makes you into diamonds and on the other hand, you say that this one is the oldest of all, the long boot whom the Father enters.
6donon hi bachchon ki seva mein haazir hain।
7Both are present to serve you children.
7to aise hi bachchon ko bhi follow father kar nirhankaari ho seva karni hai।
8You children have to follow the Father and serve while being egoless in the same way.
8geet:- om namo shivaae…
9Song: Salutations to Shiva.
9om shanti।
10Om shanti.
10bachchon ne kiski mahima suni?
11Whose praise did you children hear?
11sab bachche kahenge ki oonche te oonch bhagwan, unka naam hai shiv।
12All the children would say that the Highest on High is God and that His name is Shiva.
12shivaae namah kehte hain na, yeh to bhaaratvaasi jaante hain shiv jayanti bhi manaate hain।
13It is said: Salutations to Shiva. 14The people of Bharat know this and they also celebrate the birthday of Shiva.
13mahima bhi bahut karte hain tvamev maataashcha pita... parantu sirf itne tak hi kehte hain shivaae namah.. woh maat-pita kaise hain, varsa kaise dete hain - yeh duniya bhar mein koi nahin jaante।
15They sing a lot of praise too: You are the Mother and Father. 16However, it is just for the sake of saying it that they say salutations to Shiva because no one in the world knows how He is the Mother and Father or how He gives the inheritance.
14yeh to ek wonderful hasti hai।
17This one is a wonderful personality.
15shivbaaba hai niraakaar।
18Shiv Baba is incorporeal.
16jab tak shivbaaba ko shareer na mile to shivbaaba kya karenge!
19What would Shiv Baba do until He takes a body?
17shivbaaba to niraakaar hai।
20Shiv Baba is incorporeal.
18niraakaar ki hi mahima gaate hain।
21They sing praise of the incorporeal One.
19sabse oonche te ooncha unka thaanv (rahne ka sthaan) hai।
22His place of residence is the highest of all. 23Which place?
20kaun sa thaanv? 21mool vatan।
24The incorporeal world.
22phir brahma, vishnu, shankar ka kaun sa thaanv hai?
25Then, what is the place of residence of Brahma, Vishnu and Shankar?
23sookshm vatan!
26The subtle region.
24phir jagat amba ka thaanv hai - yeh sthoolavtan।
27The residence of the World Mother is this corporeal world.
25yeh to sab jaante hain ki jagat amba to yahaan ki rahne vaali hogi। 26jagat maana hi manushya srishti।
28Everyone knows that the World Mother would have to be a resident of this place; jagad means the human world.
27naam to bahut achha hai - jagat amba, parantu woh kaun hai?
29Her name, Jagadamba (World Mother), is very good, but who is she?
28kahaan se aai?
30Where did she come from?
29yeh kuchh bhi jaante nahin।
31They don't know anything.
30jaan pahchaan kahaan se mili?
32From where can they receive her introduction?
31zaroor koi manushya hasti se milni chaahiye, jismen parampita paramatma aave।
33It must definitely be received from a human personality whom the Supreme Father, the Supreme Soul, can enter.
32niraakaar aatmaayen bhi saakaar hasti mein aati hain।
34Incorporeal souls enter corporeal personalities (bodies).
33bhal aatma to jaanvar mein bhi hai parantu unka kuchh bhi gaayan nahin hain।
35Although animals too have souls, there is no praise of them.
34gaayan kis hasti ka hota hai?
36Which personality is remembered?
35niraakaar shivbaaba ka।
37Incorporeal Shiv Baba.
36woh jab tak hasti mein na aaye to kuchh kar na sake।
38Until He enters a personality, He cannot do anything.
37aatma ko bhi jab tak hasti (shareer) na mile to part baja na sake।
39Until a soul receives a personality (body), he cannot play his part.
38sirf hasti ka gaayan nahin।
40There isn't praise of just the personality.
39hasti mein jab aatma aati hai tab hi unka gaayan hota hai।
41There is praise of the personality when a soul enters it.
40baap kehte hain meri mahima to sab karte hain patit-paavan, parantu mujhe bhi manushya tan chaahiye, jismen main pravesh karoon।
42The Father says: Everyone praises Me as the Purifier, but I too need a human body that I can enter.
41bigar hasti kuchh kar na sake।
43He cannot do anything without a body.
42to baap bhi aakar hasti lete hain।
44So the Father comes and takes a body.
43woh garbha mein nahin aate hain।
45He doesn't enter a womb.
44shiv jayanti bhi gaai jaati hai parantu shivbaaba kis hasti mein aur kab aaya, yeh nahin jaante।
46The birthday of Shiva is also remembered, but they don't know which body Shiv Baba entered or when He came.
45achha raatri mein aaya parantu kis hasti mein aaya, yeh nahin jaante।
47OK, He came in the night, but they don't know which body He entered.
46gaate bhi hain bhaageerath arthaat bhaagyashaali rath to zaroor manushya hasti hogi।
48They remember the Lucky Chariot and so it would definitely be a human personality.
47yeh jo hasti hai, jismen parampita paramatma pravesh karte hain, yeh kitni oonchi hasti hai।
49The personality whom the Supreme Father, the Supreme Soul, enters is such a high personality.
48abhi tum jaante ho ki shivbaaba brahma ke sivaae kisi bhi hasti mein aa nahin sakta।
50You now know that Shiv Baba cannot enter any personality other than Brahma.
49parampita paramatma brahma dvaara hi aakar manushya srishti rachte hain, jab-jab bhaarat bahut duhkhi aur bhrashtaachaari ho jaata hai, tab parampita paramatma is hasti mein pravesh kar tumhein sukhi, shreshthaachaari banaate hain।
51The Supreme Father, the Supreme Soul, comes and creates the human world through Brahma. 52When Bharat becomes very unhappy and degraded, the Supreme Father, the Supreme Soul, enters this personality and makes you happy and elevated.
50is bhaageerath bigar shivbaaba bhi kuchh kar nahin sakte।
53Even Shiv Baba cannot do anything without this Lucky Chariot.
51koi to chaahiye na।
54Someone is needed.
52yeh hasti shivbaaba ki hai।
55This is Shiv Baba's personality (body).
53yeh na ho to tum shivbaaba se varsa pa nahin sakte। 54gaaya bhi jaata hai prajaapita brahma athva trimoorti brahma।
56If this one weren't here, you would be unable to receive the inheritance from Shiv Baba. 57Prajapita Brahma and Trimurti Brahma are remembered.
55dev dev mahaadev kehte hain।
58They say: Deity, Deity, Great Deity.
56in teenon mein bhi brahma ka naam ooncha kyon?
59Why is the name of Brahma the highest of the three?
57brahma to yahaan hi hai, jiske rath mein aate hain।
60Brahma exists here and Baba enters in his chariot.
58vishnu aur shankar ko to devta kehte hain।
61Vishnu and Shankar are called deities.
59achha jo brahma hai unko devta kehna chaahiye?
62OK, should Brahma be called a deity?
60woh to hai prajaapita brahma।
63He is Brahma, the Father of People.
61manushya tan chaahiye।
64A human body is needed.
62gaaya bhi hua hai prajaapita brahma dvaara srishti rachte hain।
65It is remembered that the world is created through Brahma, the Father of People.
63to zaroor brahma mukh se hi brahman rachenge।
66So, Brahmins would surely be created through the mouth of Brahma.
64to yeh kitni badi hasti hai parantu hai kitni saadhaaran।
67Therefore, this one is such a big personality, and yet he is so ordinary!
65itni badi hasti, inka rahan-sahan dekho kitna saadhaaran hai।
68He is such a big personality and yet look how simple his way of living is!
66kitna nirhankaari hai।
69He is so egoless!
67abhi aakar tumhaari seva mein upasthit hua hai।
70He has come and is here to serve you.
68dekho kaise baith padhaate hain।
71Look how He sits and teaches you!
69tum kya padhte ho?
72What are you studying?
70tum kahenge ham raajayog ki padhaai padhte hain, kaun padhaate hain?
73You would say that you are studying Raja Yoga. 74Who is teaching you?
71parampita paramatma।
75The Supreme Father, the Supreme Soul.
72to chhote, bade, boodhe, javaan, sab padhte hain।
76Little ones, young ones, old ones and mature ones are all studying.
73yeh eeshvareey college hai - manushya se devta athva vishwa ka maalik banne ka।
77This is the Godly college to change from humans into deities, that is, to become the masters of the world.
74yahaan ham aaye hi hain padhne athva vishwa ki baadshaahi lene।
78We have come here to study and claim the sovereignty of the world.
75lakshmi-naaraayan jab vishwa par raajya karte the to aur koi dharma nahin tha, na koi khanda tha। 76ek hi bhaarat khanda tha।
79There were no other religions or kingdoms when Lakshmi and Narayan used to rule the world; there was just the land of Bharat.
77ab phir woh pad praapta karne ke liye tum yahaan kaise baithe ho।
80Look how you are sitting here to reclaim that status once again.
78is padhaai bigar tum vishwa ke maalik ban na sako। 79bhaarat shivaalay ban na sake।
81You cannot become the masters of the world and Bharat cannot become Shivalaya without you studying this.
80shivbaaba hi gaaya hua hai niraakaar, nirhankaari।
82Shiv Baba is remembered as the incorporeal and egoless One.
81jab tak hasti mein pravesh na kare to nirhankaareepna kaise dikhaave।
83How can He show how egoless He is unless He enters a personality (body)?
82kitni mahima hai - akaalmoorta,...parantu aise nahin ki woh murde ko bhi jinda kar sakte hain।
84There is so much praise: The Immortal Image… 85However, it isn't that He can bring the dead back to life.
83tum bachchon ko bahut nasha hona chaahiye ki hamko parampita paramatma padha rahe hain।
86You children should have a lot of intoxication that the Supreme Father, the Supreme Soul, is teaching you.
84prajaapita brahma dvaara raajayog sikhla rahe hain।
87He is teaching you Raja Yoga through Brahma, the Father of People.
85brahma bigar prajaapita kisko kah nahin sakte।
88No one except Brahma can be called the Father of People.
86aise nahin ki shiv ya vishnu prajaapita hain। 87nahin।
89It isn't that either Shiva or Vishnu is the Father of People; no.
88brahma hi saare manushya srishti ka pita hai aur aatmaon ka pita hai shivbaaba, baaki us pita ko to koi jaante hi nahin।
90Only Brahma is the Father of the whole human world whereas the Father of souls is Shiv Baba. 91However, no one knows the Father.
89apni aatma ko hi nahin jaante।
92No one knows his own soul.
90kehte hain punya aatma, paap aatma phir kyon kehte ham hi paramatma hain।
93They speak of a pure and charitable soul and a sinful soul. 94So, why do they then say: I am the Supreme Soul?
91kitni thagi hai।
95There is so much deceit.
92tum bachche jaante ho aaj se 5 hajaar varsha pahle pees, purity, prosperity thi।
96You children know that 5000 years ago there was peace, purity and prosperity.
93ab baap kehte hain main aakar sabko knowledge deta hoon, pahle tum kuchh nahin jaante the, ab sab kuchh jaante ho।
97The Father says: I come and give you all the knowledge. 98Previously, you didn’t know anything and now you know everything.
94baap ki biography baap se hi jaani jaati hai।
99The biography of the Father can only be known from the Father.
95ab niraakaar ki biography kaise ho sakti hai।
100How can the incorporeal One have a biography?
96zaroor jab saakaar mein aaye tab biography ho।
101There can only be a biography when He enters a corporeal body.
97sirf aatma ki biography nahin ho sakti hai।
102There cannot be a biography of just a soul.
98jeev aatma banen tab punarjanma mein aave aur biography bhi ho।
103It is only when a soul enters a body and takes birth that there can be a biography.
99ve log kehte hain 84 laakh yoniyaan hain।
104Those people speak of 8.4 million species.
100baap kehte hain 84 laakh janma thode hi hote hain।
105The Father says: There aren't 8.4 million births.
101yeh sab gapode hain।
106Those are all lies.
102baap khud kehte hain main brahma ke tan mein aakar tumko vedon ka saar samjhaata hoon।
107The Father Himself says: I enter the body of Brahma and explain the essence of the Vedas and scriptures to you.
103saath-saath raajayog sikhlaata hoon aur rachayita rachna ke aadi madhya ant ka raaz bhi samjhaata hoon। 104jab pahle-pahle bade-bade rishi muni hi nahin jaante the, to unhon ki aulaad phir kaise jaan sakti।
108Together with that, I teach you Raja Yoga and also explain the secrets of the Creator and the beginning, the middle and the end of creation to you. 109Since the rishis and munis did not know this themselves, how could their children know?
105to dekho bade te badi hasti kitne saadhaaran roop mein hai।
110Therefore, look how ordinary the greatest personality of all is!
106oonche te oonch heera banaane vaala baap hai।
111The Father is the One who makes you into the highest-on-high diamonds.
107unki yeh dibbi hai।
112This one is His container.
108rath kaho, puraani jutti kaho, sabse puraani jutti yeh hai।
113Whether you call him a chariot or an old shoe, he is the oldest shoe of all.
109pahle-pahle jab aatma aati hai to bilkul number one thi, shri naaraayan ko number one rakhenge।
114When the soul first comes, he is absolutely number one. 115Shri Narayan would be placed as number one.
110shri lakshmi bhi plus mein hai।
116In addition, Shri Lakshmi is also number one.
111unhon ne bhi punarjanma liye।
117They have taken rebirth.
112pahle sooryavanshi phir chandravanshi mein... aise janma lete 84 ka bhi hisaab chaahiye na।
118There is first the sun dynasty and then the moon dynasty. 119In this way, there has to be the calculation of 84 births of taking rebirth.
11384 laakh ka hisaab to koi bata na sake।
120No one could tell you about an account of 8.4 million births.
11484 laakh janmon ke kaaran phir kalpa ki aayu bhi laakhon varsha likh di hai।
121Because of saying 8.4 million births, they have written that the duration of the cycle is hundreds of thousands of years.
115agar laakhon varsha hote to bhaaratvaasi hindu bahut hote।
122If it were hundreds of thousands of years, there would be many more Hindus in Bharat.
116parantu yeh to sankhya aur hi kam hai।
123However, this population is still less.
117bhaarat ka devi devta dharma praayahlop ho gaya hai।
124The deity religion of Bharat has disappeared.
118koi bhi apne ko devta nahin kah sakte kyonki devta to sarvagun sampanna the।
125No one can call himself a deity because they were full of all virtues; they are not that now.
119ab woh hain nahin। 120raavanraajya hai na ki raamraajya।
126It is now the kingdom of Ravan, not the kingdom of Rama.
121duniya vaale na raam ki, na raavan ki biography ko jaante hain।
127People of the world neither know the biography of Rama nor of Ravan.
122dinapratidin raavan ki paag badhti jaati hai।
128Day by day, Ravan’s status continues to grow.
123duniya patit hoti jaati hai।
129The world continues to become impure.
12416 kala se girte-girte no kala।
130Having come down from 16 celestial degrees, they have no degrees remaining.
125sab kehte mujh nirgun haare mein koi gun naahi।
131Everyone says: I am without virtue and I have no virtues.
126aapehi taras karo।
132Have mercy on me!
127to ham sarvagun sampanna, 16 kala sampoorn banen।
133We were full of all virtues, 16 celestial degrees full.
128bhaarat pahle paristaan tha।
134Bharat was at first the land of angels.
129kahne maatra to kehte hain parantu srishti chakra ko kuchh jaante nahin।
135They say it for the sake of saying it, but no one knows about the world cycle at all.
130baap kehte hain tumko maaya ne tuchchha buddhi bana diya hai।
136The Father says: Maya has made your intellects degraded.
131parantu apna ghamanda kitna hai।
137However, people have so much pride in themselves.
132tum bachchon ko baap kehte hain meethe bachche - tum raam ko yaad karo to maala mein pirone laayak ban jaayenge।
138The Father says to you children: Sweet children, remember Rama and you will become worthy of being threaded in the rosary.
133roodra maala ke baad hoti hai vishnu maala।
139After the rosary of Rudra, there is the rosary of Vishnu.
134bhagat maala mein bhakton ki mahima hoti hai।
140In the rosary of devotees, there is praise of devotees.
135yeh roodra maala phir vishnu maala mein pironi hai yaani vishnu ke raajya mein jaate hain।
141This rosary of Rudra then has to be threaded in the rosary of Vishnu, that is, all of those souls go into the kingdom of Vishnu.
136kitna ooncha gyaan hai।
142This knowledge is so elevated!
137sannyaas bhi do prakaar ka hai।
143There are two types of renunciation.
138woh hai hathayog sannyaas।
144That is hatha yoga renunciation.
139karma sannyaas to kabhi ho nahin sakta।
145There can never be renunciation of action.
140karma bigar to manushya rah nahin sakta।
146Human beings cannot stay without doing anything.
141praanaayaam chadhaakar baith jaaen phir bhi karma to karenge na।
147Even if they sit doing their breathing exercises, they are still doing something.
142anek prakaaron se practice karte hain।
148They practise yoga in so many different ways.
143woh koi raajayog nahin।
149That is not Raja Yoga.
144woh hai had ka sannyaas, hathayog sannyaas।
150That is limited renunciation, hatha yoga renunciation.
145woh bhi bhaarat ka dharma hai pavitrata ka।
151The religion of Bharat is that of purity.
146parantu devi-devtaaon jitna pavitra aur koi dharma ho nahin sakta।
152However, there cannot be any other religion as pure as that of the deities.
147vahaan koi sannyaas nahin karna padta kyonki aatma pavitra hai to unko shareer bhi pavitra milta hai।
153You don't have to renounce anything there because souls are pure and they also receive pure bodies.
148aatma mein hi khaad padti hai।
154Alloy becomes mixed into souls.
149kala kam hote-hote patit banna hai।
155While the degrees are decreasing, souls become impure.
150abhi sabhi aatmaayen iron ej mein hain, sab saanvare hain।
156All souls are now iron aged; all are ugly.
151aatma jab pavitra thi to gori thi।
157When souls were pure, they were beautiful.
152abhi aatma apvitra hai to shareer bhi apvitra kaale hain।
158Now that souls are impure, their bodies are also impure and ugly.
153gaaya bhi jaata hai shyaam-sundar।
159“The ugly and beautiful one” has been remembered.
154krishna ka chitra bhi kaala aur gora banaate hain।
160They make an ugly and beautiful picture of Krishna.
155abhi tum sabhi shyaam-sundar ho।
161All of you are the ones who were ugly and are now becoming beautiful.
156pahle bhaarat golden aged tha, ab iron aged hai।
162At first, Bharat was golden aged. 163It is now iron aged.
157ab phir baba gyaan chita par bithaae gora banaate hain।
164Baba now sits you on the pyre of knowledge and makes you beautiful.
158agar mukti aur jeevanmukti chaahiye to woh vikaaron ka hathiyaala cancel karna hai।
165If you want liberation and liberation-in-life, then cancel the bond of vices.
159pavitrata ki raakhi baandho।
166Tie a rakhi of purity.
160yeh abhi ki hi baat hai jabki tum brahma ke bachche ho।
167That refers to this time when you become the children of Brahma.
161brahman banne bigar koi bhi yahaan aa nahin sakte।
168No one can come here without becoming a Brahmin.
162tum ho brahma mukh vanshaavli।
169You are the mouth-born creation of Brahma.
163shivbaaba kehte hain mujh niraakaar ki mahima to gaate hain, parantu shareer jab tak na len to kar hi kya sakte।
170Shiv Baba says: People sing praise of Me, the incorporeal One, but what can I do until I take a body?
164main bahut janmon ke ant ke janma mein aata hoon।
171I enter this one at the end of the last of his many births.
165abhi sabka vinaash hona hai।
172Everyone now has to be destroyed.
166brahma dvaara sthaapna, kiski?
173Establishment takes place through Brahma.
167kaliyug ki sthaapna to kabhi hoti nahin।
174Of what? 175The iron age is never established.
168sthaapna hoti hai satayug ki, sangam par।
176It is the golden age that is established at the confluence age.
169baap kehte hain main aata hoon sangamayug par।
177The Father says: I come at the confluence age.
170tum braahmanon ke liye yeh sangam hai, baaki sabke liye hai kaliyug।
178For you Brahmins, this is the confluence age, whereas for everyone else it is the iron age.
171is samay sab ghor andhiyaare mein hain।
179At this time, everyone is in extreme darkness.
172to ghor andhiyaare ko hi baap aakar ghor sojhra karte hain।
180The Father comes and changes extreme darkness into extreme light.
173tum bachche jaante ho yeh to vichitra cheez hai।
181You children know this is something unique.
174krishna to chhota bachcha hai, woh to kuchh samjha na sake।
182Krishna is a small child; he cannot explain anything.
175krishna ki aatma bhi bhinna naam roop mein inse samajh rahi hai, antim janma mein, isliye inko shyaam sundar bhi kehte hain।
183The Krishna soul is in a different name and form in his last birth and is understanding everything from that One. 184This is why he is called the ugly and beautiful one.
176achha!
185Achcha.
177meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning।
186To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.
178roohaani baap ki roohaani bachchon ko namaste।
187The spiritual Father says namaste to the spiritual children.
179dhaarna ke liye mukhya saar:-
188Essence for dharna:
1801) baapdaada ke samaan nirhankaari aur niraakaari banna hai।
189 1. Become as egoless and incorporeal as BapDada.
181sabki seva karni hai।
190Serve everyone.
1822) mukti-jeevanmukti ke liye pavitrata ki raakhi baandhani hai।
191 2. Tie a rakhi of purity for liberation and liberation-in-life.
183gyaan chita par baithna hai।
192Sit on the pyre of knowledge.
184vardaan:- powerful brake dvaara second mein vyakta bhaav se pare hone vaale avyakt pharishta va ashareeri bhav
193Blessing: May you become an avyakt angel and bodiless by applying a powerful brake and going beyond any gross consciousness.
185chaaron or aavaaj ka vaayumandal ho lekin aap ek second mein fullstop lagaakar vyakta bhaav se pare ho jaao, ekdam brake lag jaae tab kahenge avyakt pharishta va ashareeri।
194 You can put a full stop in a second even in the midst of a noisy atmosphere all around and go beyond any gross consciousness. 195When you have fully applied the brake, you will be said to be an avyakt angel and bodiless.
186abhi is abhyaas ki bahut aavashyakta hai kyonki achaanak prakriti ki aapdaayen aani hain, us samay buddhi aur kahaan bhi nahin jaaye, bas baap aur main, buddhi ko jahaan lagaane chaahen vahaan lag jaae।
196You need to practise this a lot now because natural calamities can come suddenly. 197At that time, do not let your intellect go anywhere else. 198Let it be: simply the Father and I, keep your intellect focused on where you want it to be.
187iske liye samaane aur sametne ki shakti chaahiye, tab udti kala mein ja sakenge।
199For this, you need the powers to accommodate and to pack up and you will then be able to go into the flying stage.
188slogan:- khushi ki khuraak khaate raho to man aur buddhi shaktishaali ban jaayegi। 189maateshvari ji ke anmol mahaavaakya - “duniya mein anek prakaaron ki mat se paramatma ki shreshtha mat'' 190is duniya mein teen prakaar ki mat hai ek hai manmat, doosri hai guru mat, teesri hai shaastra mat। 191ab vichaar ki baat hai man mat, guru mat athva shaastra mat, sabhi aatmaon ki mat thahri na devta mat thahri, na paramatma ki mat thahri।
200Slogan: Continue to eat the nourishment of happiness and your mind and intellect will become powerful.
192bhal koi devta ki mat milen parantu vo manushya aatma ki mat hui parantu devtaayen to sarvagun sampanna, 16 kala sampoorn hain, unhein guru mat, shaastra mat ki jaroorat nahin hai।
201*** Om Shanti *** 202Invaluable elevated versions of Mateshwari 203God’s elevated directions as distinct from all the many types of directions in the world. 204In the world there are three types of directions (dictates): dictates of the mind, dictates of the gurus and dictates of the scriptures.
193unhein guru ki bhi jarurat nahin thi।
205This is something to think about.
194guru kiya jaata hai sadgati ke liye। 195to jo adhogti mein hain vo guru kar sakte hain parantu satayug treta mein adhogti nahin hai na, to vahaan guru karne ki jarurat nahin hai।
206The dictates of one’s mind, the dictates of gurus and the dictates of scriptures are all dictates of souls; they are neither dictates of the deities nor of God. 207Even when you receive directions from deities, those are also directions from human beings, but deities are filled with all virtues, 16 celestial degrees full.
196vaastav mein sachcha guru ek paramatma hai jo sarva aatmaon ko sadgati dene is drama ke ant mein aata hai।
208They do not need directions from any gurus or scriptures. 209They don’t even need gurus. 210Gurus are adopted to receive salvation.
197baaki to sabhi naam maatra guru hain kyonki koi bhi manushya aatma mukti aur jeevanmukti ka raasta bata nahin sakti।
211Those who are in a lesser state (than of salvation) can adopt gurus. 212However, in the golden and silver ages, there is no lesser state, so there is no need to adopt gurus there.
198devtaayen bhi manushya se devta bane hain, baaki ve koi teesri okh vaale ya chaar bhujaadhaari nahin the।
213In fact, the true Guru is one God who comes here at the end of the drama to grant salvation to all souls.
199log to samajhte hain ki devtaayen koi manushya se bhinna honge, haan bhinnata yeh hai ki vo 16 kala sampoorn hone ke kaaran bahut pavitra hain, unhon ke sanskaar shuddh the, baaki manushya to manushya the।
214All others are gurus in name only because no human being can show any soul the path to liberation or liberation-in-life. 215Deities have also changed from human beings to deities, but it isn’t that they have a third eye or that they have four arms. 216People think that deities are different to human beings.
200manushya mein jab daivi-gun hain to unhein devta kehte hain।
217Yes, they are different, and that is because they are 16 celestial degrees full.
201ab yeh mat hamko paramatma dvaara mil rahi hai, ham manushya mat ya guru mat par nahin hain।
218They were very pure, their sanskars were very pure, but they were human beings like human beings. 219When human beings have divine virtues, they are called deities.
202ham chal rahe hain paramatma ki mat par, sabhi aatmaon se paramatma ki zaroor shreshtha mat hogi।
220We are receiving these directions from God, so we are not following human dictates or the dictates of gurus. 221We are following God’s directions.
203achha - om shanti।
222Definitely God’s directions are elevated compared the dictates of souls. 223Achcha.