Daily Murli for Friday 11 February 2022

⁰11-02-2022 praatahmurli om shanti "baapdaada"' madhuban

⁰ 11/02/22 Morning Murli Om Shanti BapDada Madhuban

¹“meethe bachche - maaya ki beemaari se chhootne ke liye gyaan aur yog ka apple (seb) roz khaate raho। ²''

¹Essence: Sweet children, in order to become free from the illness of Maya, continue to eat an apple of knowledge and yoga every day.

³prashn:- karmaateet avastha mein jaane ka purooshaartha kya hai? ⁴uttar:- aisa abhyaas karo jo buddhi mein sivaae baap ke aur koi ki yaad na rahe।

²Question: What effort must you make in order to go into the karmateet stage?

⁵ant mati so gati… jab aisi avastha ho jo buddhi mein koi bhi yaad na rahe tab sada harshit bhi rahenge aur karmaateet avastha ko bhi pa lenge।

³Answer: Practise not keeping anyone except the one Father in your intellects. ⁴Your final thoughts will lead you to your destination.

⁶tumhaara purooshaartha hi hai aatma-abhimaani banne ka। ⁷aatma, aatma ko dekhe, aatma se baat kare to khushi hoti rahegi।

⁵When your stage becomes such that your intellects don't remember anyone else, you will remain constantly cheerful and also reach your karmateet stage.

⁸sthiti achal ho jaayegi।

⁶Your efforts lie in becoming soul conscious.

⁹geet:- tumhi ho maata...

⁷You souls should see souls and talk to souls and you will then always be happy and your stage will become unshakeable. ⁸Song: You are the Mother and You are the Father.

¹⁰om shanti।

⁹Om shanti.

¹¹gaayan to yathaartha hai kyonki saari srishti ka rachayita aur phir jin dvaara rachna karte hain usko hi kaha jaata hai maat-pita।

¹⁰The song is accurate because the Creator of the whole world and the one through whom He creates creation are called the Mother and Father.

¹²rachta koi bhi saakaar va aakaar ko nahin kaha jaata।

¹¹No corporeal or subtle being can be called the Creator.

¹³rachta ek niraakaar ko hi kaha jaata hai।

¹²Only the incorporeal One is called the Creator.

¹⁴abhi yeh samajh tum bachchon ko aai hai woh to sirf gaate hain।

¹³You children have now understood this, whereas those people simply continue to sing it.

¹⁵bhakton ki buddhi mein sirf yahi rehta ki bas bhakti karni hai, parantu kiski bhakti karni hai, kuchh bhi pata nahin।

¹⁴The intellects of devotees just think that they have to perform devotion, but they don't know whom they have to worship.

¹⁶bhakti karni chaahiye ek bhagwan ki, jise maat-pita kehte hain, na ki saikdon ki।

¹⁵Only the one God who is also called the Mother and Father should be worshipped. ¹⁶Many should not be worshipped.

¹⁷kehte hain bhagwan aakar bhakton ko bhakti ka phal denge। ¹⁸phal athva varsa ek hi baat hai।

¹⁷They say that God will come and give the devotees the fruit of their devotion: fruit or inheritance, it is the same thing.

¹⁹bachcha paida hota hai to maat-pita ke varse ka phal milta hai।

¹⁸When a child is born, he receives the fruit of the inheritance from his parents.

²⁰baaki yeh gaayan to hai bhakti maarga ka।

¹⁹This is remembered on the path of devotion.

²¹yaad karte hain ki aakarke hamko bhakti ka phal do।

²⁰They remember Him in order for Him to come and give them the fruit of their devotion.

²²gyaan aur bhakti bhi kehte hain।

²¹It is also said: Knowledge and devotion.

²³bhakti ka phal hai gyaan।

²²The fruit of devotion is knowledge.

²⁴barobar tum ab jaante ho bhakti kab se shuru hui hai।

²³You truly know when devotion began. ²⁴No one else knows this.

²⁵yeh koi ko pata nahin, gyaan ka samay hai din।

²⁵The time of knowledge is the day and the time of devotion is the night.

²⁶bhakti ka samay hai raat।

²⁶Day and night would definitely be half and half.

²⁷din aur raat so to zaroor aadha-aadha hoga, shaastron mein kalpa ki aayu lambi likh di hai।

²⁷In the scriptures, they have written that the duration of each cycle is long. ²⁸They have given knowledge a long time and devotion a shorter time.

²⁸gyaan ko bahut samay de diya hai aur bhakti ko thoda samay diya hai।

²⁹They have shown the duration of the copper and iron ages to be shorter.

²⁹dvaapar kaliyug ki aayu kam dikhaai hai।

³⁰That is not an accurate calculation of the day and night.

³⁰yeh raat aur din ka poora hisaab to thahra nahin।

³¹They even speak of the Krishna era and the Shukla era.

³¹krishna paksha aur shukla paksha bhi kehte hain।

³²(Relating to the half-way stage of the waning of the moon).

³²shaastron mein yeh akshar hain।

³³These words are mentioned in the scriptures.

³³kehte hain tum log shaastron ko nahin maante ho phir shaastron ke akshar kyon lete ho।

³⁴They say that you don't believe in the scriptures and ask why you quote from the scriptures.

³⁴to tumko samjhaana hai - shaastron ka saar to baba hi bataate hain।

³⁵You have to explain to them that Baba tells you the essence of the scriptures.

³⁵phalaane shaastra mein yeh right nahin hai, yeh right hai।

³⁶In such-and-such a scripture this is not right, that is right.

³⁶reference to zaroor dena pade।

³⁷References definitely have to be given.

³⁷jaise ab pradarshani mein chitra dikhaate hain hanoomaan, ganesh, vaaman avtaar aadi aadi... samjhaane liye dikhaana to pade na।

³⁸In the exhibitions, you show pictures of Hanuman, Ganesh, the midget incarnation, etc. etc. ³⁹These have to be shown in order to explain to them.

³⁸jo baaten wrong hain woh varnan kar phir right kya hai, woh samjhaate hain।

⁴⁰You speak about the things that are wrong and then explain what is right.

³⁹ab baba ki mahima gaate hain shivaae namah phir likha hai tvamev maataashcha pita.. naam to dena pade na।

⁴¹They sing Baba's praise, “Salutations to Shiva”, and then they have written: You are the Mother and You are the Father.

⁴⁰manushyon ko yeh pata nahin ki hamaara baap kaun hai।

⁴²He has to be given a name. ⁴³People don't know who their Father is.

⁴¹kehte bhi hain O god father।

⁴⁴They say: O God, the Father!

⁴²buddhi udhar jaati hai।

⁴⁵Their intellects go there.

⁴³manushya praarthana aadi karte hain to jaante hain parampita paramatma parlok mein nivaas karte hain।

⁴⁶When people pray, etc., they know that the Supreme Father, the Supreme Soul, resides in the land beyond.

⁴⁴brahma, vishnu, shankar ko yaad karenge to buddhi sookshm vatan mein jaayegi।

⁴⁷When they remember Brahma, Vishnu or Shankar, their intellects go to the subtle region.

⁴⁵first, second phir third floor hai।

⁴⁸There are the first, second and third floors.

⁴⁶ab mukhya baat hai baap ko bhoole hain।

⁴⁹The main thing is that they have forgotten the Father.

⁴⁷baap aakar ulhana dete hain। ⁴⁸tumne hamaari kitni glaani ki hai।

⁵⁰The Father comes and complains that you have defamed Him so much.

⁴⁹baap jo sarva ko sadgati dene vaala hai, unki phir sarva ne baith glaani ki hai।

⁵¹The Father who bestows salvation on all has been defamed by everyone.

⁵⁰bhagvaanuvaach hai na yada yadaahi... bhaaratvaasi apne dharma ki glaani karte hain। ⁵¹kehte hain eeshvar sarvavyaapi hai।

⁵²God speaks: Whenever there is extreme irreligiousness, I come. ⁵³The people of Bharat defame their own religion; they say that God is omnipresent.

⁵²kya sabmen eeshvar hai?

⁵⁴Is God in everyone?

⁵³to kah dete hai kachchha avtaar, machchha avtaar, vaaraah avtaar... baap to bhaaratvaasi bachchon ko hi kehte hain kyonki bachche hi glaani karte hain।

⁵⁵They say that God incarnates as a fish and a crocodile, etc. ⁵⁶The Father tells the children who belong to Bharat, because it is those children who defame Him.

⁵⁴yeh murabbi bachcha (brahma) bhi glaani karta tha।

⁵⁷Even this especially beloved child (Brahma) used to defame Him.

⁵⁵yeh glaani bhi drama mein noondhi hui thi। ⁵⁶tab to paap aatma bante hain।

⁵⁸This defamation is fixed in the drama; it is how you become sinful souls.

⁵⁷baap ne to sabko paavan banaaya tha kyonki patit-paavan hai।

⁵⁹The Father purified everyone because He is the Purifier.

⁵⁸paavan banaakar vishwa ka maalik banaate hain।

⁶⁰He purifies you and makes you into the masters of the world.

⁵⁹banaane vaale baap ko kitni gaali dete hain।

⁶¹The Father makes you become those and yet they insult Him so much.

⁶⁰jab samjhaate hain to us samay maan lete hain, samaachaar bhi aata hai, itnon ne sahi ki ki barobar aapki baat right hai।

⁶²When you explain to them, and they receive news that so many people have agreed in writing that what you say is right, they believe you.

⁶¹ab kehte hain shreemat bhagvat geeta, to bhagwan ki hai shreshtha te shreshtha mat,... oonche te oonche ki mat bhi oonchi hogi na।

⁶³They even speak of the Shrimad Bhagawad Gita; so the directions of God are the highest on high. ⁶⁴The directions of the One who is the Highest on High would also be elevated.

⁶²woh aakar patit bhrashtaachaari ko shreshthaachaari banaate hain।

⁶⁵He comes and makes impure, degraded people into elevated beings.

⁶³to pahle-pahle ek ka parichay dena padta hai।

⁶⁶First of all, you have to give the introduction of the One.

⁶⁴tum bachchon mein bhi nambarvaar to hain hi।

⁶⁷Among you children too it is numberwise.

⁶⁵bahut bachche likhte hain baba kya karen, maaya ka toofaan hamko thaharne nahin deta hai।

⁶⁸Many children write: Baba, what can I do? ⁶⁹The storms of Maya don't allow me to stay here.

⁶⁶hamko yeh-yeh vikaar tang karte hain।

⁷⁰These particular vices trouble me.

⁶⁷baap kehte hain tumko in par vijay paani hai।

⁷¹The Father says: You have to conquer them.

⁶⁸nahin to pad bhrashta ho jaayega।

⁷²Otherwise, your status will be destroyed.

⁶⁹shikshak hi agar aisa kuchh kaam karenge to zaroor auron ko sanshay padega ki khud ki chalan to aisi hai, aur doosron ko aise samjhaate hain।

⁷³If a teacher does something wrong, others would definitely have doubts about the teacher's behaviour even though she tells others something different.

⁷⁰vikaar bhi koi semi hota hai, sato rajo tamo har baat mein hota hai।

⁷⁴Some vices are semi; there are the stages of sato, rajo and tamo in everything.

⁷¹satayug ko sato oonch kaha jaata hai, kaliyug ko tamo neech kaha jaata hai। ⁷²duniya bhrashtaachaari kehte hain।

⁷⁵The golden age is said to be sato, the highest, and the iron age is said to be tamo, the lowest.

⁷³parantu apne ko koi bhrashtaachaari samajhte nahin hain।

⁷⁶The world is said to be corrupt, but no one considers himself to be corrupt.

⁷⁴baap samjhaate hain is raavan raajya mein ek bhi shreshthaachaari nahin hai।

⁷⁷The Father explains: Not a single person in this kingdom of Ravan is elevated.

⁷⁵samjho koi se poochha jaata hai oonche te ooncha kaun? ⁷⁶to kahenge bhagwan hai।

⁷⁸For instance, when you ask someone who the Highest on High is, he would reply: God.

⁷⁷unka occupation jaante ho?

⁷⁹Do you know His occupation?

⁷⁸nahin।

⁸⁰No.

⁷⁹ya to kahenge sannyaasi hi oonch hain kyonki pavitra rehte hain। ⁸⁰khud bhi sannyaasiyon ko follow karte hain।

⁸¹Or else, they would say that sannyasis are elevated because they remain pure; they follow the sannyasis.

⁸¹namaste karte hain to unhon se poochhna chaahiye, sannyaasiyon se bhi zaroor koi ooncha hoga! ⁸²sannyaasi bhi bhagwan ki saadhna karte hain।

⁸²They salute sannyasis and so you should ask them: There must definitely be someone higher than sannyasis, because even they make spiritual endeavour to attain God.

⁸³aajkal to chitra bhi bahut banaaye hain।

⁸³Nowadays, they have made many pictures.

⁸⁴sabse ooncha paramatma ko hi rakhte hain।

⁸⁴They place God as the highest.

⁸⁵ab raam va krishna ke aage shivling rakhna yeh bhi badaai hai।

⁸⁵To place a Shiv lingam in front of Rama or Krishna means to show God as the highest.

⁸⁶nahin to woh koi shiv ki pooja thode hi karte hain।

⁸⁶Otherwise, those people don't worship Shiva.

⁸⁷woh to khud hi raajya karte hain।

⁸⁷Those people rule the kingdom themselves.

⁸⁸jab woh patit bante hain tab poojne lagte hain।

⁸⁸When they become impure, they begin worshipping.

⁸⁹oonche te oonch niraakaar paramatma ko hi kaha jaata hai - patit-paavan sarva ka sadgati daata, sabka liberator।

⁸⁹The incorporeal Supreme Soul is called the Highest on High. ⁹⁰He is the Purifier, the Bestower of Salvation for All and the Liberator.

⁹⁰apne saath sabko le jaayenge।

⁹¹He will take everyone back home with Him.

⁹¹tum jaante ho woh hamaara baap hai।

⁹²You know that He is your Father.

⁹²ham sab is samay beemaar hain, gyaan se ever healthy aur ever wealthy ban jaate hain।

⁹³We are all ill at this time. ⁹⁴We become ever healthy and ever wealthy through knowledge.

⁹³kehte bhi hain roz apple khaao to ever healthy ban jaayenge।

⁹⁵It is said: Eat an apple a day and you will remain ever healthy.

⁹⁴yeh to tum practical dekh rahe ho।

⁹⁶You see this in a practical way.

⁹⁵maaya ne sabko beemaar bana diya hai।

⁹⁷Maya has made everyone ill.

⁹⁶ab sabko healthy, wealthy banaane vaala ek baap hi hai।

⁹⁸Only the one Father makes everyone healthy and wealthy.

⁹⁷sookshm vatan mein bhi aatmaayen healthy hain।

⁹⁹Even the souls in the subtle region are healthy.

⁹⁸yahaan unhealthy aatmaayen hain phir mool vatan se pahle jab aatmaayen aayengi to sukh hi dekhengi।

¹⁰⁰Here, souls are unhealthy, but when souls first come down from the incorporeal world they only see happiness.

⁹⁹to baap brahma dvaara hamko bahut sukh dete hain।

¹⁰¹The Father gives us a lot of happiness through Brahma.

¹⁰⁰ab vinaash to hona hi hai।

¹⁰²Destruction has to take place now.

¹⁰¹is yagya se hi vinaash jvaala nikli hai।

¹⁰³The flames of destruction emerged from this sacrificial fire.

¹⁰²vo log raay kar rahe hain shanti kaise ho, parantu yeh bhi gaaya jaata hai nar chaahat kuchh aur... shanti bhi tab hogi jab vinaash hoga।

¹⁰⁴Those people are discussing how there can be peace, but it is also remembered that people want one thing but something completely different happens. ¹⁰⁵There will be peace when destruction takes place.

¹⁰³phir sabhi aatmaayen muktidhaam mein chali jaayengi।

¹⁰⁶All souls will then go back to the land of liberation.

¹⁰⁴vinaash hone ke sivaae aur koi upaay to ho hi nahin sakta।

¹⁰⁷There is no other method for this than for destruction to take place.

¹⁰⁵yeh bhi unhon ko bataave kaun?

¹⁰⁸Who would tell them this?

¹⁰⁶in bheeshma-pitaamah aadi ko to pichhaadi mein gyaan milna hai।

¹⁰⁹Bhishampitamai, etc. are to receive knowledge at the end.

¹⁰⁷manushya shanti ke liye upaay dhoondhate hain ki aapas mein milkar ek ho jaaen।

¹¹⁰People are seeking ways for peace, so that they can all come together and become one.

¹⁰⁸parantu aisa to hona hi nahin hai।

¹¹¹However, that is not going to happen.

¹⁰⁹aage bhi vinaash hua tha।

¹¹²Destruction took place earlier too.

¹¹⁰yaadav aur kaurav bhi the।

¹¹³There were the Yadavas and the Kauravas too.

¹¹¹geeta ka bhagwan bhi aaya tha।

¹¹⁴The God of the Gita also came.

¹¹²ab patit duniya hai, ismen shreshthaachaari koi ho na sake।

¹¹⁵Now that the world is impure, no one in it can be elevated.

¹¹³sabse shreshtha hain lakshmi-naaraayan, yahi satayug mein raajya karte the।

¹¹⁶Lakshmi and Narayan are the most elevated of all; they used to rule in the golden age.

¹¹⁴ab to bhrashtaachaar ki vriddhi hoti gai hai, to zaroor vinaash hona hi hai।

¹¹⁷Corruption has now increased a great deal and so destruction definitely has to take place.

¹¹⁵vinaash ke baad hi sab sukh shanti ko pa sakenge।

¹¹⁸Only after destruction will everyone be able to attain peace and happiness.

¹¹⁶sabko samjhaana hai ki ham aadi sanaatan devi-devta dharma ke hain।

¹¹⁹Explain to everyone that you belong to the original, eternal deity religion.

¹¹⁷pahle vahi dharma tha, ab nahin hai। ¹¹⁸phir se uski sthaapna ho rahi hai।

¹²⁰Only that religion existed in the beginning and it doesn't exist now.

¹¹⁹is samay ham brahman hain na ki devta।

¹²¹It is being established once again.

¹²⁰jab koi bhaashan karne ke liye stage par aate hain to kuchh na kuchh khyaal karke, vichaar karke aate hain, to yeh-yeh bolenge।

¹²²At this time we are Brahmins, not deities. ¹²³When someone goes onto a stage to give a lecture, he or she would generally have prepared what to say beforehand.

¹²¹hamaare bachche to samajhte hain kya bolna hai।

¹²⁴My children understand what has to be said.

¹²²shanti sthaapan karne vaala to ek hi sarva ka sadgati daata baap hai, vahi liberator hai।

¹²⁵Only the one Father, the Bestower of Salvation, establishes peace. ¹²⁶He is the Liberator.

¹²³yeh samay hi hai - sabko vaapis le jaane ka।

¹²⁷This is the time to take everyone back home.

¹²⁴baba bachchon se poochhte hain bachche, tum apne ko satayug mein chalne ke laayak samajhte ho?

¹²⁸The Father asks the children: Children, do you consider yourselves worthy of going to heaven?

¹²⁵raavan par vijay paai hai?

¹²⁹Have you conquered Ravan?

¹²⁶kehte hain baba vijay paane ke liye purooshaartha kar rahe hain।

¹³⁰They say: Baba, we are making effort to conquer Ravan.

¹²⁷haath to sab uthaate hain kyonki lajja aati hai।

¹³¹Everyone raises his or her hand because they are ashamed.

¹²⁸baba kehte hain apni shakla to dekho, kitna samay baap ko yaad karte hai?

¹³²Baba says: Look at your face. ¹³³For how long do you remember the Father?

¹²⁹aisi avastha chaahiye jo ant mein koi bhi yaad na aaye, tab ant mati so gati hogi।

¹³⁴Let your stage be such that, at the end, you don't remember anyone else. ¹³⁵Your final thoughts then lead you to your destination.

¹³⁰karmaateet avastha ke sameep ja sakenge।

¹³⁶Only then will you be able to come close to your karmateet stage.

¹³¹sada harshit bhi tab rah sakenge jab doosron ki seva karenge।

¹³⁷Only when you serve others will you be able to remain cheerful.

¹³²tum roohaani social worker ho।

¹³⁸You are spiritual social workers.

¹³³tumhaare bigar rooh ko injection koi bhi laga na sake।

¹³⁹No one apart from you can give souls an injection.

¹³⁴gaaya bhi jaata hai gyaan anjan satguru diya... aatma ko ab maaloom pada hai ki mujhe saari srishti ke aadi madhya ant ka gyaan mil gaya hai।

¹⁴⁰It is remembered that the Satguru gave the ointment of knowledge. ¹⁴¹The soul now knows that he has received the knowledge of the beginning, the middle and the end of the whole world.

¹³⁵yeh aatma ne kaha shareer dvaara - gyaan saagar ko। ¹³⁶ab hamko vaapas jaana hai - yeh bahut khushi ki baat hai।

¹⁴²The soul says through this body to the Ocean of Knowledge, “I now have to return home.” ¹⁴³This is a matter of great happiness.

¹³⁷puraana chola chhodkar naya chola lena hai।

¹⁴⁴You have to shed the old costume and take a new one.

¹³⁸is kaaran naam hi hai shyaam sundar।

¹⁴⁵Because of this, there is the name: The ugly and beautiful one.

¹³⁹tum jaante ho ham sundar the, ab shyaam bane hain phir sundar banenge।

¹⁴⁶You know that you were beautiful and that you have now become ugly. ¹⁴⁷You are going to become beautiful again.

¹⁴⁰baba sundar banaate hain, maaya raavan shyaam banaata hai।

¹⁴⁸Baba makes you beautiful, whereas Maya, Ravan, makes you ugly.

¹⁴¹kaam chita par baithne se shyaam ban jaate hain।

¹⁴⁹You become ugly by sitting on the pyre of lust.

¹⁴²yeh badi samajhne ki sahaj baaten hain।

¹⁵⁰These are easy matters to understand.

¹⁴³knowledge to student ki buddhi mein nambarvaar hi dhaaran hoti hai।

¹⁵¹The intellects of students imbibe knowledge, numberwise. ¹⁵²Some are dull heads to a great extent.

¹⁴⁴koi to bahut dullhead hain। ¹⁴⁵teacher kehte hain padhne vaale bahut dull hain।

¹⁵³The Teacher says that those who are studying are very dull; they have a lot of body consciousness.

¹⁴⁶deh-abhimaan bahut hai। ¹⁴⁷aatma-abhimaani rahen to sada harshit rahen।

¹⁵⁴If you stayed soul conscious, you would remain constantly cheerful.

¹⁴⁸aatma, aatma ko dekhe arthaat apne bhaai ko dekhkar khush hoti rahe।

¹⁵⁵You souls should see souls, that is, let there be happiness seeing your brothers.

¹⁴⁹baba bachchon ko dekh khush hote hain।

¹⁵⁶Baba is happy to see you children.

¹⁵⁰baba kehte hain bachche main aaya hoon tumko maaya se liberate kar vaapis saath le jaane।

¹⁵⁷Baba says: Children, I have come to liberate you from Maya and take you back home.

¹⁵¹is tan mein shivbaaba ki praveshta hoti hai; woh bhi zaroor bhrakuti ke beech mein hi aayenge।

¹⁵⁸Shiv Baba enters another being. ¹⁵⁹He would definitely sit in the centre of the forehead.

¹⁵²aise thode hi oopar se ganga bahegi।

¹⁶⁰It isn't that the Ganges would flow through the head.

¹⁵³shiv ki savaari bail par dikhaate hain।

¹⁶¹They show Shiv riding a bull.

¹⁵⁴bail ki bhrakuti mein shiv ka chitra dikhaaya hai।

¹⁶²They have shown an image of Shiv in the centre of the forehead of a bull.

¹⁵⁵aatma to zaroor bhrakuti mein hi rahegi।

¹⁶³Each soul would definitely stay in the centre of a forehead.

¹⁵⁶jo aatma ka sthaan hai zaroor vahaan hi baithegi।

¹⁶⁴Each soul would definitely sit in the place that is fixed for the soul.

¹⁵⁷guru log apne chele ko baaju mein bithaate hain।

¹⁶⁵Gurus make their disciples sit beside them.

¹⁵⁸to woh satguru bhi aakar baaju mein baithte hain।

¹⁶⁶Therefore, that Satguru would also come and sit beside this one.

¹⁵⁹guru brahma kehte hain, vishnu ko va shankar ko guru nahin kahenge।

¹⁶⁷It is said, “Guru Brahma”. ¹⁶⁸Vishnu and Shankar are not called gurus.

¹⁶⁰vahi brahma phir vishnu ke do roop bante hain।

¹⁶⁹That same Brahma becomes the dual-form of Vishnu.

¹⁶¹guru to shiv ko kah sakte hain kyonki sabki sadgati karte hain।

¹⁷⁰Shiva can be called the Guru because He grants everyone salvation.

¹⁶²oonche te oonch phir bhi bhagwan hai।

¹⁷¹The Highest on High is still God.

¹⁶³kitna achhi reeti samjhaaya jaata hai।

¹⁷²All of this is explained to you so clearly.

¹⁶⁴achha!

¹⁷³Achcha.

¹⁶⁵meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaadapyaar aur good morning।

¹⁷⁴To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁶⁶roohaani baap ki roohaani bachchon ko namaste।

¹⁷⁵The spiritual Father says namaste to the spiritual children.

¹⁶⁷dhaarna ke liye mukhya saar:-

¹⁷⁶Essence for dharna:

¹⁶⁸1) sada harshit rahne ke liye aatma-abhimaani banna hai।

¹⁷⁷ 1. In order to stay constantly cheerful, become soul conscious.

¹⁶⁹ham aatma bhaai-bhaai hain, yeh drishti pakki karni hai।

¹⁷⁸We souls are brothers; make this vision firm.

¹⁷⁰2) roohaani social worker ban aatma ko gyaan ka injection lagaana hai।

¹⁷⁹ 2. Become spiritual social workers and give souls an injection of knowledge.

¹⁷¹sabki roohaani seva karni hai।

¹⁸⁰Serve everyone spiritually.

¹⁷²vardaan:- santushtata ke aadhaar par duaayen dene aur lene vaale sahaj purooshaarthi bhav

¹⁸¹Blessing: May you be an easy effort-maker who gives and receives blessings on the basis of contentment. ¹⁸² Those who stay content and make everyone content receive everyone’s blessings. ¹⁸³Where there is contentment, there are blessings.

¹⁷³sarva ki duaayen unhein milti hain jo svayan santushta rahkar sabko santushta karte hain। ¹⁷⁴jahaan santushtata hai vahaan duaayen hain।

¹⁸⁴If you find it hard work to imbibe all the virtues or have control over all the powers, then leave it. ¹⁸⁵Simply give blessings and receive blessings from amrit vela till night time and everything will be included in this.

¹⁷⁵yadi sarva gun dhaaran karne va sarva shaktiyon ko control karne mein mehnat lagti ho, to use bhi chhod do, sirf amritvele se lekar raat tak duaayen dene aur duaayen lene ka ek hi kaarya karo to ismen sab kuchh aa jaayega। ¹⁷⁶koi duhkh bhi de to bhi aap duaayen do to sahaj purooshaarthi ban jaayenge। ¹⁷⁷slogan:- jo samarpit sthiti mein rehte hain unke aage sarva ka sahayog svatah samarpit ho jaata hai।

¹⁸⁶Even if someone causes you sorrow, just give them blessings and you will become an easy effort-maker. ¹⁸⁷Slogan: Everyone automatically surrenders their co-operation to those who are surrendered.

¹⁷⁸maateshvari ji ke anmol mahaavaakya - “manushya aatma apni poori kamaai anusaar bhavishya praalabdha bhogta hai''

¹⁸⁸*** Om Shanti *** ¹⁸⁹Invaluable versions of Mateshwariji ¹⁹⁰Human souls experience their future reward based on their total earnings.

¹⁷⁹dekho, bahut manushya aise samajhte hain hamaare poorva janmon ki achhi kamaai se abhi yeh gyaan praapta hua hai parantu aisi baat hai hi nahin, poorva janma ka achha phal hai yeh to ham jaante hain।

¹⁹¹Look, many people think they have received this knowledge as a good return from their previous birth, but it is not like that. ¹⁹²We know that they have good fruit from their previous birth.

¹⁸⁰kalpa ka chakra phirta rehta hai sato, rajo, tamo badli hota rehta hai parantu drama anusaar purushaartha se praalabdha banne ki margin rakhi hai tab to vahaan satayug mein koi raaja-raani, koi daasi, koi praja pad paate hain।

¹⁹³The cycle continues to turn and changes from sato to rajo to tamo but, according to the drama, there is still some margin for creating a reward by making effort. ¹⁹⁴This is why, in the golden age, some receive the status of kings and queens, others receive the status of servants and others receive the status of a subject.

¹⁸¹to yahi purushaartha ki siddhi hai, vahaan dvait, eershya hoti nahin, vahaan praja bhi sukhi hai।

¹⁹⁵This is the result of their effort. ¹⁹⁶There is no duality or jealousy there; even the subjects there are happy.

¹⁸²raaja-raani praja ki aisi sambhaal karta hai jaise maa baap apne bachchon ki sambhaal karta hai, vahaan gareeb saahookaar sab santushta hai।

¹⁹⁷The king and queen look after their subjects well, just as parents look after their children. ¹⁹⁸There, poor and wealthy are all content.

¹⁸³is ek janma ke purushaartha se 21 peedhi ke liye sukh bhogenge।

¹⁹⁹By making effort in this one birth, you will experience happiness for 21 generations.

¹⁸⁴yeh hai avinaashi kamaai, jo is avinaashi kamaai mein avinaashi gyaan se avinaashi pad milta hai।

²⁰⁰This is an imperishable income. ²⁰¹From this imperishable income with this imperishable knowledge, you receive an imperishable status.

¹⁸⁵ham abhi satayugi duniya mein ja rahe hain, yeh practical khel chal raha hai, yahaan koi chhu mantra ki baat nahin hai।

²⁰²All of us are going to the golden-aged world. ²⁰³This play continues in a practical way. ²⁰⁴It is not a question of any magic here.

¹⁸⁶achha - om shanti।

²⁰⁵Achcha.