Daily Murli for Saturday 26 February 2022

This view uses everyday Hindi spelling in Latin characters without diacritics, generated automatically from the Hindi text.

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The site generally uses aa, ee and oo for long vowels (a, i and u at the end of a word), ch and chh, sh and ri. English words recognised by the dictionary keep their English spelling. Rules for dropping some inherent vowels and a list of common words produce familiar spellings such as aatma, shanti, main and hoon.

Informal spelling is not standardised: these conventions produce a consistent version, but some spellings may differ from those you know. The “Transliterated Hindi” view retains the distinctions of adapted ISO 15919.

Everyday spelling examples
HindiHinglish
आत्माaatma
शान्तिshanti
मैंmain
हूँhoon

26-02-2022 praatahmurli om shanti "baapdaada"' madhuban

“meethe bachche - roz amritvele gyaan aur yog ki vaasdhoop jagaao to vikaaron roopi bhoot bhaag jaayenge।“

prashn:- kaun si ek bhool anek bhooton ko andar mein pravesh kar deti hai?

uttar:- main aatma hoon, yeh baat bhoolne se andar mein anek bhoot pravesh ho jaate hain। deh-abhimaan ka bhoot sabse bada hai, jiske peechhe sab aa jaate hain isliye jitna ho sake dehi-abhimaani banne ka purooshaartha karo।

geet:- aaj andhere mein hain insaan…

om shanti। baap baith bachchon ko is geet par samjhaate hain, bhagat bhagwan se chaahte hain ki bhagwan aakar hamaari aankhon ko apna saakshaatkaar kara de। ab tum bachche to sammukh baithte ho, tumne eeshvar ko paaya hai, in aankho se dekha hai। eeshvar ko kaise paana hota hai, woh khud hi aakar bataate hain arthaat yeh knowledge dete hain। samjhaate hain is tan dvaara। tum sab aatmaayen bhi is tan dvaara apna-apna part bajaati ho, bigar shareer to koi part baja na sake। part aatma hi bajaati hai shareer dvaara। shareer ke naam bhi bhinna-bhinna rakhe jaate hain। aatma to ek hi hai - aatma khud kehti hai aur baap bhi samjhaate hain ki 84 janma aatma leti hai। aatma kehti hai ham ek shareer chhod doosra lete hain। shareer to nahin kahega na। ab tum bachche to jaan gaye ki ham aatma hain na ki shareer। baba aakar hamko aatma-abhimaani banaate hain। is shareer dvaara aatma hi sab kuchh karti hai। shareer ke andar aatma kehti hai, is shareer dvaara main chalta phirta hoon। main aatma judge, vakeel aadi banta hoon। aatma kehti hai ham is shareer dvaara raajayog seekhte hain। phir jaakar raaja-raani ki libaas pahnenge। ab tumko aatma-abhimaani banaaya jaata hai। deh-abhimaan mein aana - yahi pahle number ki bhool hai, jisse phir aur bhoolen bhi hoti hain। isko deh-abhimaan ka bhoot kaha jaata hai। har ek manushya mein 5 bhoot to hain zaroor। bhooton ko bhagaane ke liye hi vaasdhoop kiya jaata hai। in 5 vikaaron roopi bhooton ke liye vaasdhoop hai - gyaan aur yog। yeh koi jaldi nahin bhaagte hain। unhon ko bhatthi mein daala jaata hai kyonki yeh 5 vikaar bade puraane dushman hain। baap kehte hain bachche tumhaare mein in bhooton ki praveshta hue aadhaakalpa hua hai, jabse raavanraajya chala hai। barobar bhaaratvaasi raavan ko dushman samajhkar jalaate hain। ek baar inka khaatma hua hai tab phir rasam chali aati hai। is samay tumne in 5 vikaaron par vijay paai thi। raavan murdaabaad ho gaya tha - aadhaakalpa ke liye। bachche kehte phir baba - yeh kab jindaabaad hoga? bachche, phir aadhaakalpa ke baad jindaabaad hoga। apna raajya karenge। kehte hain na raamraajya chaahiye। to ab kaun sa raajya hai? raavanraajya hai na, satayug mein raavanraajya hi nahin hoga, vahaan hoga raamraajya। achha raam-raajya ke pahle-pahle raaja-raani kaun the? yeh bhi koi jaante nahin। raam-raam kehte hain to raam ko oopar le gaye hain। krishna ko neeche le gaye hain। satayug ka to jaise unhon ko pata hi nahin hai। tum pradarshani mein bhi likh do ki har ek manushya mein 5 bhooton ki praveshta hai। kam se kam 7 roz bhatthi mein rahen tab yeh bhoot sab bhaagen। unhon ko gyaan aur yog ka dhoop chaahiye। unke sivaae kabhi mukti jeevanmukti pa nahin sakenge। is gyaan aur yog ka injection ek hi surgeon ke paas hai। ab yeh gyaan aatma ko mil raha hai। aatma samajhti hai ki baba hamko samjha rahe hain aur koi bhaasha mein aise nahin kahenge ki parampita paramatma hamko padha rahe hain। bhagwan khud bhi niraakaar to bachche bhi niraakaar। niraakaar is saakaar dvaara, saakaari bachchon ko gyaan de rahe hain। yeh tum achhi tarah jaante ho। parantu chalte-chalte kai bachche bhool jaate hain। bhoolne ka bhi pahla-pahla kaaran hai deh-abhimaan ka bhoot। usko bhagaane ka amritvele hi purooshaartha karna hai। amritvele baba ki yaad achhi rehti hai। kehte hain - simar-simar sukh paao। amritvele ka hi kaayda hai। bhagat log bhi amritvele hi simran karte hain। raam simar prabhaat more man... aatma buddhi ko kehti hai ki raam simro। bhaktimaarga mein to aise hi totke banaate hain। woh koi reality mein nahin hai। samajhte nahin ki kaam bhi bhoot hai। tum likh sakte ho sabmen 5 bhoot hain। pahla number hai deh-abhimaan। phir second number hai kaam mahaashatru। aage school mein bhi padhaate the ki tum aatma ho yeh shareer 5 tatvon ka bana hua hai। aatma avinaashi hai, shareer vinaashi hai। ab to yeh padhaai aadi kuchh nahin hai। ab tum bachchon ko poora-poora parichay diya jaata hai। president ko zaroor president kahenge। prime-minister ko prime-minister, donon ki act apni-apni hai। vaise parampita paramatma aur phir trimoorti, unhon ki bhi act apni-apni hai। shiv ko kaha hi jaata hai patit-paavan। woh brahma dvaara patiton ko paavan banaate hain, unki yeh duty hai। ab bade te bada to hai shiv। shivbaaba kab janma-maran mein nahin aate hain। baaki brahma dvaara service karte hain। shivbaaba hai ever pure। brahma vishnu punarjanma mein aate hain। shivbaaba to karnakraavanhaar hai। is samay baba meethe jhaad ka sapling laga rahe hain, jo aur dharmon mein convert ho gaye honge woh sab nikal aayenge। to yeh itni samjhaani naya koi samajh na sake। 7 roz bhatthi mein padne ke sivaae mukti-jeevanmukti koi pa nahin sakte। tumne bhi bhooton ko nikaalne ke liye kitni mehnat ki hai। buddhi jab pavitra ho tab gyaan amrit thahar sake। tum bachche samajh sakte ho to barobar baba ki yaad bhool jaati hai। bahut deh-abhimaan aane se phir mitra-sambandhiyon aadi taraph lav chala jaata hai। koi ko bhi moh ka bhoot na aaye। baba ko kitne dher bachche hain। moh ki baat hi nahin। jaante hain aatma kabhi marti nahin। marne ka hi dar rehta hai। aatma bhi avinaashi hai, paramatma bhi avinaashi hai, woh janma-maran mein nahin aata। baba kehte hain main is shareer ka loan leta hoon। mere rahne se inko bahut phaayda hai। inki aayu badh jaati hai, gul-gul ho jaata hai। inki sab khaamiyaan khatma kar bilkul naya bana deta hoon। baba to hai hi sukh daata, mere kaaran yeh yog seekhte hain, tab to tanduroosta ban jaate hain। kisko gaali dena, gussa karna yeh sab aasuri svabhaav hai। satayug mein yeh gaali aadi hoti hi nahin। naam hi kitna first class hai heaven, vaikuntha, paradise, kehte hain - Christ se 3 hajaar varsha pahle bhaarat paradise tha। is hisaab se barobar 5 hajaar varsha hi hua। yeh satya gyaan aur satya naaraayan ki katha kitni sahaj hai। ham abhi nar se naaraayan banne ki satya katha sunte hain - raajayog ki। phir yahaan ki baat bhaktimaarga mein chali jaati hai, wonder hai na। bhaaratvaasiyon ko pata hi nahin ki lakshmi-naaraayan hi raadhe-krishna the isliye ham yeh chitra banaate rehte hain to manushya samjhen। tum bachchon ke centre vriddhi ko paate rehte hain। bahut chaahte hain centre kholen, jaanch karni chaahiye ki kitne padhne vaale hain? school mein student to chaahiye na। pahle 2-4 aayenge phir jaasti hote jaayenge। gali-gali mein mandir, tikaane khulte rehte hain। phir ek do ko dekh bahut aa jaate hain। centre kholne jaisa bhi chaahiye na। harja nahin hai kholne mein, parantu vighna bahut padte hain vikaar ke kaaran। ham to sirf geeta sunaate hain, parantu shuru se is vish ke kaaran jhagda chalta hi rehta hai। samajhte hain yahaan jaane se vish ka pyaala nahin milega। is par meera ka itihaas bhi hai। aise to bahut kanyaayen aur baalak brahmachaari rehte hain unko to koi kuchh nahin kehta। yeh to kalpa pahle bhi gaali khaai thi, yeh to hona hi hai। koi to pavitrata ki pratigya karte hain phir haar bhi kha lete hain। kalpa-kalpa ki lottery hai। ismen jaanch ki jaati hai ki kahaan tak varsa lete hain phir kalpa-kalpa lete rahenge। kahaan kaam na milne kaaran phir krodh mein aakar hangaama karte hain। takleeph bahut dete hain, maarte bhi hain phir jab samajh jaate hain to maaphi bhi lete hain। phir bhi apkaari ke oopar upkaar karna hota hai। kahenge achha phir purooshaartha karo। apkaari par upkaar kar uthaana behtar hai। merciful banna hota hai। pahle-pahle mehnat hai aatma-abhimaani banne ki। deh-abhimaani hone se baap ko bhool jaate hain phir bhoolen hoti rahengi। har ek ki chalan se pata pad jaata hai। mukh se hamesha ratna nikalne chaahiye, patthar nahin। aage patthar nikalte the। ab ratna nikalne chaahiye। tumhaara naam hi hai roop-basanta। baba bhi roop-basanta hai, gyaan ka saagar hai aur unka roop bhi jyortilingam dikhaaya hai, parantu hai star। pooja ke liye bada roop rakh diya hai। achha!

meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning roohaani baap ki roohaani bachchon ko namaste।

dhaarna ke liye mukhya saar:-

1) pahle-pahle aatma abhimaani banne ki mehnat karni hai, deh-abhimaan mein kabhi nahin aana hai। merciful ban apkaari par bhi upkaar karna hai।

2) bhooton ko bhagaane ke liye amritvele vishesh yaad mein rahne ka purooshaartha karna hai। meethe jhaad ka sapling lagaane mein baba ka madadgaar banna hai।

vardaan:- behad ki vairaagya vritti dvaara mere-pan ke royal roop ko samaapta karne vaale nyaare-pyaare bhav

samay ki sameepta pramaan vartamaan samay ke vaayumandal mein behad ka vairaagya pratyaksha roop mein hona aavashyak hai। yathaartha vairaagya vritti ka arth hai - sarva ke sambandh-samparka mein jitna nyaara, utna pyaara। jo nyaara-pyaara hai woh nimitta aur nirmaan hai, usmein merepan ka bhaan aa nahin sakta। vartamaan samay meraapan royal roop se badh gaya hai - kahenge ye mera hi kaam hai, mera hi sthaan hai, mujhe yeh sab saadhan bhaagya anusaar mile hain... to ab aise royal roop ke mere pan ko samaapta karo।

slogan:- parchintan ke prabhaav se mukta hona hai to shubhchintan karo aur shubhchintak bano।

maateshvari ji ke anmol mahaavaakya - ham brahman kul ka chhota-sa sansaar

geetah mera chhota-sa dekho ye sansaar hai...। yeh geet kisi samay ka gaaya hua hai kyonki is sangam samay hi ham brahman kul ka chhota-sa sansaar hai। vo hamaara kaun-sa parivaar hai? woh nambarvaar batlaate hain। ham parampita paramatma shiv ke potre hain। brahma sarasvati ki mukh santaan hain, aur vishnu shankar hamaare taaya ji hain aur ham aapas mein sabhi bhaai behen thahre। yeh hai apna chhota-sa sansaar... inke aage aur sambandh racha hi nahin hai, is samay ka itna hi sambandh kahenge। dekho, hamaara sambandh kitni badi authority se hai! hamaara grand papa hai shiv, inka naam kitna bhaari hai vo saari manushya srishti ka beejroop hai। sarva aatmaon ka kalyaankaari hone kaaran unko kaha jaata hai har har bholaanaath, shiv devon ke dev mahaadev। vo saari srishti ka duhkh harta, sukh karta hai। us dvaara humein sukh-shanti-pavitrata ka bada hak milta hai, shanti mein phir koi karmabandhan ka hisaab kitaab nahin rehta। parantu yeh donon vastu pavitrata ke aadhaar par rakhte hain। jab tak pita ki paravrish ka poorn varsa le pita se certificate na mila hai, tab tak vo varsa mil nahin sakta। dekho, brahma ke oopar kitna bada kaam hai, malechchha 5 vikaaron mein maili apvitra aatmaon ko gulgul banaate hain, jis alaukik kaarya ka ujoora phir satayug ka pahla number shreekrishna pad milta hai। ab dekho, us pita ke saath tumhaara kitna sambandh hai! to kitna bephikar aur khush hona chaahiye। ab har ek apni dil se poochhe ham unke poorn reeti ho chuke hain? achha - om shanti।