Daily Murli for Sunday 17 April 2022

⁰17-04-22 praatahmurli om shanti ''avyakt-baapdaada'' revise 25-03-90 madhuban

⁰ 17/04/22 Madhuban Avyakt BapDada Om Shanti 25/03/1990

¹sarva anubhootiyon ki praapti ka aadhaar pavitrata

¹The basis of attaining all experiences is purity.

²aaj sneh ke saagar baapdaada apne chaaron or ke roohaani bachchon ke roohaani features dekh rahe hain।

²Today BapDada, the Ocean of Love, is seeing the spiritual features of the spiritual children from all four directions.

³har ek brahman bachche ke features mein roohaaniyat hai lekin nambarvaar hai kyonki roohaaniyat ka aadhaar pavitrata hai।

³There is spirituality in the features of every Brahmin child. ⁴It is in the features of all of you, but it is numberwise, because the basis of spirituality is purity.

⁴sankalp, bol aur karma mein pavitrata ki jitni-jitni dhaarna hai usi pramaan roohaaniyat ki jhalak soorat mein dikhaai deti hai।

⁵To the extent you imbibe purity in your thoughts, words and deeds, accordingly, the sparkle of spirituality is visible on your face.

⁵brahman-jeevan ki chamak pavitrata hai।

⁶The sparkle of Brahmin life is purity.

⁶nirantar ateendriy sukh aur sweet silence ka vishesh aadhaar hai - pavitrata।

⁷Purity is the main basis of constant, supersensuous happiness and of sweet silence.

⁷pavitrata nambarvaar hai to in anubhootiyon ki praapti bhi nambarvaar hai।

⁸Purity is numberwise, and so the attainments from the experiences are also numberwise.

⁸agar pavitrata number one hai to baap dvaara anubhootiyon ki praapti bhi number one hai।

⁹If purity is number one, the attainment you receive from the Father is also number one.

⁹pavitrata ki chamak svatah hi nirantar chehre par dikhaai deti hai।

¹⁰The constant sparkle of purity is naturally visible on your face.

¹⁰pavitrata ki roohaaniyat ke nayan sada hi nirmal dikhaai denge।

¹¹Eyes with the spirituality of purity are constantly seen as clean and pure.

¹¹sada naynon mein roohaani aatma aur roohaani baap ki jhalak anubhav hogi।

¹²There is constantly the experience of the sparkle of the spiritual soul and the spiritual Father from your eyes.

¹²aaj baapdaada sabhi bachchon ki vishesh yeh chamak aur jhalak dekh rahe hain।

¹³Today, BapDada is especially seeing the sparkle of all you children.

¹³aap bhi apne roohaani pavitrata ke features ko knowledge ke darpan mein dekh sakte ho kyonki vishesh aadhaar pavitrata hai।

¹⁴Because the main basis is purity, all of you can also see the features of your spiritual purity in the mirror of knowledge.

¹⁴pavitrata sirf brahmacharya ko nahin kaha jaata। ¹⁵lekin sada brahmachaari aur sada brahmaachaari arthaat brahma baap ke aachran par har kadam mein chalne vaale।

¹⁵Purity is not simply being brahmchari (being celibate), but constantly a brahmchari and a Brahmachari, that is, one who follows the activity of Father Brahma at each step.

¹⁶uska sankalp, bol aur karma roopi kadam natural brahma baap ke kadam par kadam hoga, jisko aap foot step kehte ho। ¹⁷unke har kadam mein brahma baap ka aachran dikhaai dega।

¹⁶The steps of Brahma Baba’s activity, which you call footsteps, will naturally be in their steps of thoughts, words and deeds: Brahma Baba's activity will be seen in their every footstep.

¹⁸to brahmachaari banna mushkil nahin hai lekin yeh man-vaani-karma ke kadam brahmaachaari hon - is par check karne ki aavashyakta hai।

¹⁷It is not difficult to become brahmchari, but it is essential to check that you are a Brahmachari in the steps of your mind, words and deeds.

¹⁹aur jo brahmaachaari hain unka chehra aur chalan sada hi arntamukhi aur ateendriy sukh vaala anubhav hoga।

¹⁸The face and activity of someone who is a Brahmachari are constantly experienced as introverted and thereby in supersensuous happiness.

²⁰ek hain science ke saadhan aur brahman-jeevan mein hain gyaan ke saadhan।

¹⁹The power of their happiness and pleasure is not based on the means of knowledge.

²¹to brahmaachaari aatma science ke saadhan va gyaan ke saadhan ke aadhaar par sada sukhi nahin hote। ²²lekin saadhnon ko bhi apni saadhna ke swaroop mein kaarya mein laate।

²⁰On the one hand, there is science and in Brahmin life there is knowledge. ²¹A Brahmachari soul does not experience constant happiness on the basis of science or knowledge. ²²He uses the method for a task in the form of spiritual endeavour.

²³saadhnon ko aadhaar nahin banaate lekin apni saadhna ke aadhaar se saadhnon ko kaarya mein laate - jaise koi brahman-aatmaaen kabhi-kabhi kehte hain humein yeh chance nahin mila, is baat ki madad nahin mili।

²³He does not make the method his support, but he uses the method for a task on the basis of his spiritual endeavour. ²⁴This is why some Brahmin souls sometimes say that they did not receive a chance, or that they did not receive help in a particular aspect, or that they did not receive co-operation.

²⁴yeh saath nahin mila, isliye khushi kam ho gai athva seva ka, svayan ka umang-utsaah kam ho gaya। ²⁵pahle-pahle to bahut ateendriy sukh tha, umang-utsaah bhi raha - “main aur baba'' aur kuchh dikhaai nahin diya।

²⁵This was why their happiness decreased or why their zeal and enthusiasm in themselves or for service reduced, or that they had that experience at first - they experienced supersensuous happiness and also zeal and enthusiasm; they did not see anyone except Baba and the self.

²⁶lekin majority 5 varsha se 10 varsha ke andar apne mein kabhi kaise, kabhi kaise anubhav karne lagte hain।

²⁶However, the majority has different experiences (ups and downs) in five to ten years. ²⁷What is the reason for that?

²⁷iska kaaran kya hai? ²⁸pahle varsha se 10 varsha mein umang-utsaah 10 guna badhna chaahiye na।

²⁸Ten years on, the zeal and enthusiasm of the first year should be ten times greater, but why have they reduced?

²⁹lekin kam kyon ho gaya? ³⁰uska kaaran yahi hai ki saadhna ki sthiti mein rah saadhnon ko kaarya mein nahin lagaate।

²⁹The reason is that they do not use the method for a task whilst stabilised in their stage of making spiritual endeavour.

³¹koi-na-koi aadhaar ko apni unnati ka aadhaar bana dete hain aur woh aadhaar hilta hai to umang-utsaah bhi hil jaata hai। ³²vaise aadhaar lena koi buri cheez nahin। ³³lekin aadhaar ko hi foundation bana dete hain।

³⁰They make one support or another the basis of their progress and when that support shakes, the zeal and enthusiasm also shake. ³¹It is not a bad thing to take a support, but making the support the foundation causes the Father to be removed from in between; you make the support your foundation.

³⁴baap beech se nikal jaata hai aur aadhaar ko foundation bana dete hain, isliye halchal kya hoti? ³⁵yeh hota to aisa nahin hota, yeh hoga to aise hoga।

³²Therefore, what is the fluctuation that takes place? ³³"If it were like this, this would not happen”, “If I have this, this will happen”, “This is very essential”. ³⁴You begin to have such experiences.

³⁶yeh to bahut aavashyak hai - aise anubhav hone lagta hai।

³⁵So there isn't a balance between the method and the spiritual endeavour.

³⁷saadhna aur saadhan ka balance nahin rehta। ³⁸saadhnon ki taraph buddhi jyaada jaati hai।

³⁶Your intellects are drawn more towards the method and less towards the spiritual endeavour.

³⁹saadhna ki taraph buddhi kam ho jaati, isliye koi bhi kaarya mein, seva mein baap ki blessing anubhav nahin karte। ⁴⁰aur blessing ka anubhav na hone ke kaaran saadhan dvaara saphalta mil jaati to umang-utsaah bahut achha rehta aur saphalta kam hoti to umang-utsaah bhi kam ho jaata hai।

³⁷This is why you do not receive or experience the Father's blessings for any task or service you do. ³⁸When you do have success through the means, there is good zeal and enthusiasm, but because you do not experience blessings, and there is less success through the method, your zeal and enthusiasm also decrease. ³⁹There are the method and the spiritual endeavour; powerful remembrance.

⁴¹saadhna arthaat shaktishaali yaad। ⁴²nirantar baap ke saath dil ka sambandh।

⁴⁰Having a constant relationship of the heart with the Father is called making spiritual endeavour.

⁴³saadhna isko nahin kehte ki sirf yog mein baith gaye lekin jaise shareer se baithte ho vaise dil, man, buddhi ek baap ki taraph baap ke saath-saath baith jaae।

⁴¹Spiritual endeavour is not simply sitting in yoga, but, just as you sit with your body, so your heart, mind and intellect should sit in the same way, facing the Father; they should sit with the Father.

⁴⁴shareer bhal yahaan baitha hai lekin man ek taraph, buddhi doosre taraph ja rahi hai, dil mein aur kuchh aa raha hai to isko saadhna nahin kehte।

⁴²If the body is sitting there but the mind is running in one direction, the intellect is running in another direction and something else is entering the heart, that is not called making spiritual endeavour.

⁴⁵man, buddhi, dil aur shareer chaaron hi saath-saath, baap ke saath samaan sthiti mein rahen - yeh hai yathaartha saadhna।

⁴³All four, the mind, intellect, heart and body should be together in an equally constant stage with the Father. ⁴⁴This is making accurate spiritual endeavour.

⁴⁶samjha?

⁴⁵Do you understand?

⁴⁷agar yathaartha saadhna nahin hoti to phir aaraadhna chalti hai।

⁴⁶If you are not able to make accurate spiritual endeavour, you start to call out in prayer.

⁴⁸pahle bhi sunaaya hai, kabhi to yaad karte hain lekin kabhi phir phariyaad karte hain।

⁴⁷You heard earlier, too, that you sometimes remember Baba and you sometimes complain.

⁴⁹yaad mein phariyaad ki aavashyakta nahin।

⁴⁸It is not necessary to complain in remembrance.

⁵⁰saadhna vaale ka aadhaar sada baap hi hota hai।

⁴⁹For those who make spiritual endeavour, the Father is always their support.

⁵¹aur jahaan baap hai vahaan sada bachchon ki udti kala hai।

⁵⁰Wherever the Father is, the children there are always in the flying stage.

⁵²kam nahin hoga lekin anek guna badhta jaayega।

⁵¹It will not decrease; instead it will increase multifold.

⁵³kabhi oopar, kabhi neeche ismen thakaavat hoti hai।

⁵²When there is fluctuation (sometimes up, sometimes down) there is tiredness.

⁵⁴aap koi bhi halchal ke sthaan par baitho to kya hoga?

⁵³What happens when you sit somewhere that shakes a lot?

⁵⁵train mein bahut hilne se thakaavat hoti hai na।

⁵⁴When you are shaken a lot in a train, it makes you tired, does it not?

⁵⁶kabhi bahut umang-utsaah mein udte ho, kabhi beech mein rehte ho, kabhi neeche aa jaate ho to halchal ho gai na, isliye ya thak jaate ho ya bor ho jaate ho।

⁵⁵Sometimes you fly with a lot of zeal and enthusiasm, sometimes you stay in between and sometimes you come down. ⁵⁶This is fluctuation, is it not? ⁵⁷This is why you either get tired, or you get bored.

⁵⁷phir sochte hain kya aise hi chalna hai!

⁵⁸You then think: Do we have to continue in this way?

⁵⁸lekin jo saadhna dvaara baap ke saath hain, uske liye sangamayug par sab naya hi naya anubhav hota hai।

⁵⁹However, those who are constantly with the Father through their spiritual endeavour experience everything to be new at the confluence age.

⁵⁹har ghadi mein, har sankalp mein naveenta kyonki har kadam mein udti kala arthaat praapti mein praapti hoti rehti।

⁶⁰There is newness at every moment, newness in every thought because there is the flying stage at every step, that is, there is attainment after attainment.

⁶⁰har samay praapti hai।

⁶¹There is attainment at every moment.

⁶¹sangamayug mein har samay baap, varse aur vardaan ke roop mein praapti karaate hain।

⁶²At the confluence age, the Father gives you attainments at every moment in the form of an inheritance and blessings.

⁶²to praapti mein khushi hoti hai aur khushi mein umang-utsaah badhta rahega।

⁶³There is happiness in attainments and with happiness, your zeal and enthusiasm continue to increase.

⁶³kam ho hi nahin sakta।

⁶⁴It is not possible for them to decrease.

⁶⁴chaahe maaya bhi aaye to bhi vijayi banne ki khushi hogi kyonki maaya par vijay praapta karne ke knowledgeful ban gaye ho।

⁶⁵Even if Maya comes, there is the happiness of becoming victorious, because you have become knowledge-full about how to gain victory over Maya.

⁶⁵to 10 saal vaalon ko 10 guna, 20 saal vaalon ka 20 guna ho raha hai?

⁶⁶Therefore, for those who are 10 years old, it is 10 times as much and for those who have been here for 20 years, it is 20 times as much.

⁶⁶to kahne mein aise aata lekin hai to anek guna।

⁶⁷It is even greater, but you simply say that for the sake of saying it.

⁶⁷ab is varsha mein kya karenge?

⁶⁸In fact, it is multifold. ⁶⁹What will you now do this year?

⁶⁸umang-utsaah to baap dvaara mili hui aapki apni jaaydaad hai।

⁷⁰Zeal and enthusiasm are your property which you have received from the Father.

⁶⁹baap ki property ko apna banaaya hai, to property ko badhaaya jaata hai ya kam kiya jaata hai?

⁷¹You have made the Father's property belong to you. ⁷²So, do you increase your property or do you reduce it?

⁷⁰is varsha vishesh 4 prakaar ki seva par attention underline karna।

⁷³This year, especially underline paying attention to four types of service.

⁷¹pahla number hai - sva ki seva। ⁷²doosra - vishwa ki seva। ⁷³teesra - mansa seva। ⁷⁴ek hai vaani dvaara seva doosri mansa seva bhi vishesh hai।

⁷⁴Number one is the service of the self; second, service of the world; third, service through the mind - one thing is service through words but service through the mind is also special - and fourthly, service of the yagya.

⁷⁵chautha - yagya-seva। ⁷⁶jahaan bhi ho, jis bhi sevaasthaan par ho woh sab sevaasthaan yagyakunda hai।

⁷⁵Wherever you may be, at whatever service place you may be, all the service places are the places where the sacrificial fire (yagya) is created.

⁷⁷aise nahin ki sirf madhuban yagya hai aur aapke sthaan yagya nahin hai।

⁷⁶It isn't that Madhuban is the only yagya and that your places are not the yagya.

⁷⁸to yagya-seva arthaat karmana dvaara kuchh-na-kuchh seva zaroor karni chaahiye।

⁷⁷Therefore, to do service of the yagya means definitely to do one service or another with your deeds.

⁷⁹baapdaada ke paas seva ke teen prakaar ke khaate sabke jama hote hain। ⁸⁰mansa-vaacha aur karmana, tan-man aur dhan।

⁷⁸BapDada keeps an account of three types of service for all the children: service through the mind, words and actions - body, mind and wealth.

⁸¹kai brahman sochte hain ham to dhan se sahayogi nahin ban sakte, seva nahin kar sakte kyonki ham to samarpan hain। ⁸²dhan kamaate hi nahin to dhan se seva kaise karenge?

⁷⁹Some Brahmins think that they are not able to become co-operative with wealth, that they are not able to do such service because they are surrendered, that they do not earn anything, and so how can they do service through wealth?

⁸³lekin samarpit aatma agar yagya ke kaarya mein economy karti hai apne attention se, to jaise dhan ki economy ki, woh economy vaala dhan apne naam se jama hota hai, yeh sookshm khaata hai।

⁸⁰However, if a surrendered soul is economical in a task of the yagya, by paying attention and with his own efforts, the money saved by his economy is accumulated in his account. ⁸¹This is a subtle account.

⁸⁴agar koi nuksaan karta hai to khaate mein bojh jama hota hai aur economy karte to uska dhan ke khaate mein jama hota hai।

⁸²If someone makes a loss, there is a burden accumulated in his account whereas if someone is economical, wealth is accumulated in his account.

⁸⁵yagya ka ek-ek kana muhar ke samaan hai।

⁸³Every grain of the yagya is equal to a sovereign.

⁸⁶agar yagya ki dil se (dikhaave se nahin) economy karte hain to uski muhren ikatthi hoti rehti hain।

⁸⁴If someone is economical for the yagya, not just for show, but from the heart, he continues to accumulate sovereigns.

⁸⁷doosri baat- agar samarpit aatma seva dvaara doosron ke dhan ko saphal karaati hai to usmein se uska bhi share jama hota hai, isliye sabhi ka 3 prakaar ka khaata hai।

⁸⁵Secondly, if a surrendered soul inspires others to use their money in a worthwhile way for service, he accumulates a share through that too. ⁸⁶This is why everyone has three types of account.

⁸⁸teenon khaate ki percentage achhi honi chaahiye।

⁸⁷The percentage of all 3 accounts should be good.

⁸⁹koi samajhte hain ham to vaacha seva mein bahut busy rehte hain। ⁹⁰hamaari duty hi vaacha ki hai, mansa aur karmana mein percentage kam hoti hai lekin yeh bhi bahaana chalega nahin।

⁸⁸Some think that, because they are very busy doing service with words or that their duty is only to do service with words, they can have a smaller percentage in doing service with the mind and actions. ⁸⁹This excuse will not do.

⁹¹vaani ke samay agar mansa aur vaacha ki ikatthi seva karo to kya result hogi?

⁹⁰What would the result be if, at the time of doing service with words, you did service with words and also served with your mind as well?

⁹²mansa aur vaacha ikatthi seva ho sakti hai?

⁹¹Can you not do service with your mind and words together?

⁹³lekin vaacha sahaj hai, mansa mein attention dene ki baat hai, isliye vaacha ka to jama ho jaata lekin mansa ka khaata khaali rah jaata hai।

⁹²Serving with words is easy but you have to pay a little more attention to serving with your mind. ⁹³This is why you have been able to accumulate in your account of words, but your account of the mind has remained empty.

⁹⁴aur vaacha mein to baap se bhi sabhi hoshiyaar ho।

⁹⁴All of you are even cleverer than the Father when it comes to words.

⁹⁵dekho aajkal badi daadiyon se achhe bhaashan chhote-chhote karte hain kyonki new blood hai na।

⁹⁵The little ones of today give even better lectures than the Dadis. ⁹⁶It is new blood.

⁹⁶bhale aage jaao, baapdaada khush hote hain।

⁹⁷It’s good; you can move forward. ⁹⁸BapDada is happy.

⁹⁷lekin mansa ka khaata khaali rah jaayega kyonki har khaate ki 100 marks hain।

⁹⁹However, what would happen if your account of the mind remains empty because, there are 100 marks for each account?

⁹⁸sirf sthool seva ko karmana seva nahin kehte।

¹⁰⁰Do not consider serving with actions to be simply physical service.

⁹⁹karmana arthaat sangathan mein samparka-sambandh mein aana। ¹⁰⁰yeh karma ke khaate mein jama ho jaata hai।

¹⁰¹Serving through your actions means to be part of a gathering, to have relationships and connections with others; all of this is accumulated in the account of actions.

¹⁰¹to kaeeyon ke teenon khaate mein bahut farka hai aur ve khush hote rehte hain ki ham bahut seva kar rahe hain, bahut achhe hain। ¹⁰²khush bhale raho lekin khaata khaali bhi nahin rehna chaahiye kyonki baapdaada to bachchon ke snehi hain na।

¹⁰²So, there is a lot of difference between all the three accounts of many, yet they continue to be happy that they are doing a lot of service, that they are very good. ¹⁰³You may stay happy, but your account should not also stay empty.

¹⁰³phir aisa ulhana nahin dena ki hamko ishaara bhi nahin diya gaya ki yeh bhi hota hai।

¹⁰⁴BapDada has love for you children, but you cannot complain that you were not given a signal that this also happens.

¹⁰⁴us samay baapdaada yeh point yaad karaayega।

¹⁰⁵At that time, BapDada will remind you of this point.

¹⁰⁵T.vi. mein chitra saamne aa jaayega, isliye is varsha seva bhale bahut karo lekin yeh teenon prakaar ke khaate aur chaaron prakaar ki seva saath-saath karo।

¹⁰⁶This image will appear on the television. ¹⁰⁷Therefore, this year you may do a lot of service, but keep these three accounts and, along with that, also do the four types of service.

¹⁰⁶vaacha ka taraph bhaari ho jaae aur mansa tatha karmana halka ho jaae to kya hoga?

¹⁰⁸If the side of service with words becomes heavy and the side of service with the mind and deeds becomes light, what would then happen?

¹⁰⁷balance nahin rahega na।

¹⁰⁹There would not be a balance, would there?

¹⁰⁸balance na rahne ke kaaran umang-utsaah bhi neeche-oopar hota hai।

¹¹⁰Because there isn't a balance, zeal and enthusiasm also fluctuate.

¹⁰⁹ek to attention rakhna lekin baapdaada baar-baar kehte hain attention ko tension mein nahin badalna।

¹¹¹Firstly, you have to keep paying attention to this. ¹¹²However, BapDada repeatedly tells you not to change attention into tension.

¹¹⁰kai baar attention ko tension bana dete hain - yeh nahin karna।

¹¹³You often say that you have to pay attention, but you then change attention into tension. ¹¹⁴Do not do this.

¹¹¹sahaj aur natural attention rahe।

¹¹⁵There should be easy and natural attention.

¹¹²double light sthiti mein natural attention hota hi hai।

¹¹⁶There is natural attention in the stage of being double light.

¹¹³achha!

¹¹⁷Achcha.

¹¹⁴sada apne chehre aur chalan mein pavitrata ke roohaaniyat ki chamak vaale, sada har kadam mein brahmaachaari shreshtha aatmaayen, sada apne seva ke sarva khaaton ko bharpoor rakhne vaale, sada dil se apni unnati ka dridh sankalp karne vaale, sada sva-unnati prati svayan ko number one aatma nimitta banaane vaale - aise baap ke pyaare aur vishesh brahma maa ke pyaare, aaj maa ka din manaaya hai na, to brahma maa ke raajdulaare bachchon ko brahma maa ki aur vishesh baap ki bhi dil se yaad-pyaar aur namaste।

¹¹⁸To those who constantly have the spiritual sparkle of purity on their faces and in their activity, to the elevated souls who are Brahmacharis at every step, to those who keep all their accounts of service full, to those who have the determined thought in their hearts to make progress, to those who make themselves instruments to become number one in self-progress, to such souls who are loved by the Father and especially loved by Mother Brahma – because you celebrated Mother's day today, and so, to the princely children of Mother Brahma, especially from Mother Brahma and from Baba's heart, love, remembrance and namaste.

¹¹⁵madhuban nivaasiyon se - madhuban nivaasiyon ko achhe aur golden chance milte hain isliye drama anusaar jinhen baar-baar golden chance milte hain unhein baapdaada bade-te-bade chancellor kehte hain।

¹¹⁹BapDada meeting Madhuban residents: ¹²⁰Madhuban residents have received good golden chances and this is why, BapDada calls those who repeatedly receive golden chances, according to the drama, the biggest chancellors.

¹¹⁶seva ka phal aur bal donon hi praapta hota hai।

¹²¹You receive both the fruit (fal) and power (bal) of service.

¹¹⁷bal bhi mil raha hai, woh bal seva kar raha hai, aur phal sada shaktishaali banaae aage badha raha hai।

¹²²You receive power, and it is that power that does service, and the fruit you receive makes you constantly strong and enables you to move forward.

¹¹⁸sabse jyaada murliyaan kaun sunta hai?

¹²³Who listens to the most murlis?

¹¹⁹madhuban vaale।

¹²⁴Those from Madhuban.

¹²⁰vo to ginti se murliyaan sunte hain aur aap sada hi murliyaan sunte rehte ho।

¹²⁵Others listen to murlis that can be counted, whereas you constantly continue to listen to the murlis.

¹²¹sunne mein bhi number one ho aur karne mein?

¹²⁶You are number one in listening to the murlis.

¹²²karne mein bhi one number ho ya kabhi tu ho jaata hai?

¹²⁷However, in doing that, are you number one in practising it or do you become second in that?

¹²³jo sameep hote hain un par vishesh hujjat hoti hai to baapdaada ki bhi vishesh hujjat hai, karna hi hai aur number one karna hai।

¹²⁸You have a special right over those who are close, and so BapDada also has a special right. ¹²⁹You have to practise it and you have to do that as a number one.

¹²⁴kisi mein bhi number peechhe nahin।

¹³⁰You mustn’t have a number at the end in anything.

¹²⁵sab jama ke khaate number one full hone chaahiye।

¹³¹All your accounts of accumulation have to be number one and full.

¹²⁶ek bhi khaata jara khaali nahin hona chaahiye।

¹³²Not a single account should be even a little empty.

¹²⁷jaise madhuban mein sarva praaptiyaan, chaahe aatmik, chaahe shaareerik sab number one milti hai - aise ab karne mein sada number one।

¹³³Just as you have all attainments in Madhuban, whether it is spiritual or physical, you receive everything number one, in the same way, be number one in practising it.

¹²⁸one ki nishaani hai har baat mein win karna।

¹³⁴The sign of a number one is to win in every situation.

¹²⁹agar win (vijayi) hain to one zaroor hain।

¹³⁵If you win, then you are definitely one.

¹³⁰win kabhi-kabhi hain to number one nahin।

¹³⁶If you only sometimes win, then you cannot be number one.

¹³¹achha!

¹³⁷Achcha.

¹³²seva ki mubaarken seva ke certificate to bahut mile hain aur kaun se certificate lene hain?

¹³⁸You have received lots of congratulations and lots of certificates for service, so what more certificates do you have to claim?

¹³³ek - apne purushaartha mein dilapsand ho, doosra - prabhu pasand ho aur teesra - parivaar pasand ho।

¹³⁹1) To like your own efforts. ¹⁴⁰2) To be loved by God. ¹⁴¹3) To be loved by the family. ¹⁴²Each one of you has to claim these three certificates.

¹³⁴yeh teenon certificate harek ko lene hain। ¹³⁵aise nahin ek certificate ho dil-pasanda ka doosre na hon।

¹⁴³It shouldn’t be that you have the first certificate of liking your own self, but you do not have the others.

¹³⁶teenon hi chaahiye।

¹⁴⁴All three are needed.

¹³⁷to baap ke pasand kaun hain?

¹⁴⁵Who is loved by the Father?

¹³⁸jo baap ne kaha aur kiya।

¹⁴⁶Those who do what the Father says.

¹³⁹yeh hai prabhu-pasand ka certificate।

¹⁴⁷This is claiming the certificate of being loved by God.

¹⁴⁰aur apne pasand arthaat jo aapki dil hai vahi baap ki dil ho। ¹⁴¹apne had ke dil-pasand nahin lekin baap ki dil so meri dil।

¹⁴⁸To like yourself means that whatever is in your heart is what is in the Father’s heart; not to have a liking for anything limited, but the Father’s heart means your heart.

¹⁴²jo baap ki dil-pasand vahi meri dil-pasand, isko kehte hain dil-pasand ka certificate aur parivaar ki santushtata ka certificate।

¹⁴⁹Whatever the Father likes, you like that too. ¹⁵⁰This is called the certificate of liking yourself, and the other certificate is of contentment of the family.

¹⁴³to yeh teenon certificate liye hain?

¹⁵¹Have you claimed all these three certificates?

¹⁴⁴certificate jo milta hai usmein verify bhi hota hai।

¹⁵²Whatever certificates you receive also have to be verified.

¹⁴⁵badon se verify bhi karna pade।

¹⁵³These have to be verified by the seniors.

¹⁴⁶baap to jaldi raazi ho jaate lekin yahaan sabko raazi karna hai।

¹⁵⁴The Father is greatly merciful and so He would say, “Yes”. ¹⁵⁵Achcha.

¹⁴⁷to jo saath rehte hain unse certificate ko verify karna pade।

¹⁵⁶Is everyone’s department free from obstacles? ¹⁵⁷Are you also free from obstacles?

¹⁴⁸baap to jyaada merciful hai na, to haan ji kah denge।

¹⁵⁸The fragrance of service is spread across the world and also in the subtle region.

¹⁴⁹achha, sabhi ki department nirvighna hain, svayan bhi nirvighna hain?

¹⁵⁹Now, you just have to have these three certificates verified. ¹⁶⁰Achcha.

¹⁵⁰seva ki khushbu to vishwa mein bhi hai to sookshm vatan tak bhi hai। ¹⁵¹abhi sirf in teen certificate ko verify karna।

¹⁶¹BapDada meeting Bharatwasis: ¹⁶²Do you experience yourselves to have become the happy children of the Father, the Bestower of Happiness?

¹⁵²achha! ¹⁵³bhaaratvaasiyon se - aisa anubhav hota hai ki sukhdaata baap ke saath sukhi bachche ban gaye hain?

¹⁶³If the Father is the Bestower of Happiness, the children would be embodiments of happiness, would they not?

¹⁵⁴baap sukhdaata hai to bachche sukh swaroop honge na?

¹⁶⁴Do you ever have waves of sorrow?

¹⁵⁵kabhi duhkh ki lahar aati hai? ¹⁵⁶sukhdaata ke bachchon ke paas duhkh aa nahin sakta kyonki sukhdaata baap ka khajaana apna khajaana ho gaya hai।

¹⁶⁵Sorrow cannot come to the children of the Bestower of Happiness, because the treasures of the Father, the Bestower of Happiness, have become your treasures.

¹⁵⁷sukh apni property ho gai।

¹⁶⁶Happiness is your property now.

¹⁵⁸sukh, shanti, shakti, khushi - aapka khajaana hai।

¹⁶⁷Happiness, peace, power and joy are all your treasures.

¹⁵⁹baap ka khajaana so aapka khajaana ho gaya।

¹⁶⁸The Father’s treasures have now become your treasures.

¹⁶⁰baalak so maalik ho na! ¹⁶¹achha!

¹⁶⁹You are the children who are the masters, are you not?

¹⁶²bhaarat bhi kam nahin hai।

¹⁷⁰Achcha. ¹⁷¹Bharat is no less.

¹⁶³har group mein pahunch jaate hain।

¹⁷²You come here in all the groups.

¹⁶⁴baap bhi khush hote hain।

¹⁷³The Father is also pleased.

¹⁶⁵paanch hajaar varsha khoye hue phir se mil jaaen to kitni khushi hogi!

¹⁷⁴If someone has been lost for 5000 years and is found again, there would be so much happiness.

¹⁶⁶agar koi 10-12 varsha ka khoya hua bhi phir se milta hai to kitni khushi hoti hai।

¹⁷⁵There is so much happiness if someone who has been lost for ten to twelve years is found again.

¹⁶⁷aur yeh 5 hajaar varsha baap aur bachche alag ho gaye aur ab phir se mil gaye, isliye bahut khushi hai na।

¹⁷⁶Here, the Father and children have been separated for 5000 years and have now met once again and so there is a lot of happiness.

¹⁶⁸sabse jyaada khushi kiske paas hai?

¹⁷⁷Who has the most happiness?

¹⁶⁹sabhi ke paas hai kyonki yeh khushi ka khajaana itna bada hai jo kitne bhi leven, jitne bhi lenve, akhut hai।

¹⁷⁸All of you have, because this treasure of happiness is so huge that no matter how many take from it, how much they take from it, it never finishes.

¹⁷⁰iseelie har ek adhikaari aatma hai।

¹⁷⁹This is why each one of you is a soul who has a right.

¹⁷¹aise hain na?

¹⁸⁰It is like that, is it not?

¹⁷²sangam-yug ko kaun-sa yug kehte hain?

¹⁸¹What age is the confluence age called?

¹⁷³sangamayug khushi ka yug hai।

¹⁸²The confluence age is the age of happiness.

¹⁷⁴khajaane hi khajaane hain, jitne khajaane chaaho utna bhar sakte ho।

¹⁸³There are treasures and only treasures, you can fill yourselves with as many treasures as you want.

¹⁷⁵dhanvaan bhav ka, sarva khajaane bhav ka vardaan mila hua hai।

¹⁸⁴You have received the blessing of “May you be wealthy. ¹⁸⁵May you have all treasures.”

¹⁷⁶sarva khajaanon ka vardaan praapta hai।

¹⁸⁶You have the blessing of all treasures.

¹⁷⁷brahman-jeevan mein to khushiyaan-hi-khushiyaan hain।

¹⁸⁷In Brahmin life, there is happiness and only happiness.

¹⁷⁸yeh khushi kabhi gaayab to nahin ho jaati hai?

¹⁸⁸This happiness doesn’t ever disappear, does it?

¹⁷⁹maaya chori to nahin karti hai khajaanon ki?

¹⁸⁹Maya does not steal your treasures, does she?

¹⁸⁰jo saavdhaan, hoshiyaar hota hai uska khajaana kabhi koi loot nahin sakta।

¹⁹⁰The treasures of those who are careful and clever can never be looted.

¹⁸¹jo thoda-sa albela hota hai uska khajaana loot lete hain।

¹⁹¹Those who are a little careless can have their treasures looted.

¹⁸²aap to saavdhaan ho na!

¹⁹²You are careful, are you not?

¹⁸³ya kabhi-kabhi so jaate ho?

¹⁹³Or, do you sometimes fall asleep?

¹⁸⁴koi so jaate hain to chori ho jaati hai na। ¹⁸⁵albele ho gaye।

¹⁹⁴When someone falls asleep, their things can then be stolen, because they became careless.

¹⁸⁶sada hoshiyaar, sada jaagti jyoti rahe to maaya ki himmat nahin jo khajaana loot kar le jaae।

¹⁹⁵If you are constantly clever and a constantly ignited light that is awake, Maya would not then have the courage to loot your treasures.

¹⁸⁷achha!

¹⁹⁶Achcha.

¹⁸⁸jahaan se bhi aaye ho sab padmaapadma bhaagyavaan ho!

¹⁹⁷Wherever you have come from, all of you are multimillion times fortunate.

¹⁸⁹yahi geet gaate raho - sab kuchh mil gaya।

¹⁹⁸Continue to sing this song: I have found everything.

¹⁹⁰21 janmon ke liye guarantee hai ki ye khajaane saath rahenge।

¹⁹⁹You have this guarantee for 21 births that you will always have these treasures.

¹⁹¹itni badi guarantee koi de nahin sakta।

²⁰⁰No one else can give you such a guarantee.

¹⁹²to yeh guarantee card le liya hai na!

²⁰¹So, you have claimed this guarantee card, have you not?

¹⁹³yeh guarantee card koi rivaaji aatma dene vaali nahin hai।

²⁰²It is not an ordinary soul who has given you this guarantee card.

¹⁹⁴daata hai, isliye koi dar nahin hai, koi shak nahin hai।

²⁰³He is the Bestower and this is why you have no fear or doubt.

¹⁹⁵achha!

²⁰⁴Achcha.

¹⁹⁶vardaan:- follow father karte hue sapoot ban har karma mein saboot dene vaale saphalta swaroop bhav

²⁰⁵Blessing: May you follow the Father and become worthy by giving the proof in every action and become an embodiment of success.

¹⁹⁷jo follow father karne vaale bachche hain vahi samaan hain, kyonki jo baap ke kadam vo aapke kadam।

²⁰⁶ The children who follow the Father become equal because the Father’s steps are their steps.

¹⁹⁸baapdaada sapoot unhein kehta - jo har karma mein saboot de।

²⁰⁷BapDada calls the children who give the proof in every action worthy.

¹⁹⁹sapoot arthaat sada baap ke shreemat ka haath aur saath anubhav karne vaale।

²⁰⁸Worthy means those who constantly experience the Father’s hand of shrimat and His company.

²⁰⁰jahaan baap ki shreemat va vardaan ka haath hai vahaan saphalta hai hi, isliye koi bhi kaarya karte ye smriti mein laao ki baap ke vardaan ka haath hamaare oopar hai।

²⁰⁹Where there is the Father’s shrimat and hand of blessings, there will always be success. ²¹⁰This is why, whatever task you carry out, keep it in your awareness that you have the Father’s hand of blessings over you.

²⁰¹slogan:- heere tulya oonchi sthiti mein sthit hokar kiye gaye karma hi moolyavaan karma hain।

²¹¹Slogan: Actions performed by someone stabilised in the highest stage of being as valuable as a diamond are precious actions.

²⁰²soochna:- aaj maas ka teesra ravivaar hai, sabhi raajayogi tapasvi bhaai bahinen saayan 6.30 se 7.30 baje tak, vishesh yog abhyaas ke samay apne eeshta dev, merciful, daata swaroop mein sthit ho bhakton ki manokaamnaayen poorn karne ki seva karen।

²¹²*** Om Shanti *** Notice: Today is the third Sunday of the month and all Raja Yogi brothers and sisters have special yoga from 6.30 to 7.30 pm. ²¹³At this time, be stable in your special deity form, the merciful bestower form and do the service of fulfilling the desires of the devotees.