Daily Murli for Sunday 24 April 2022

⁰24-04-22 praatahmurli om shanti ''avyakt-baapdaada'' revise 31-03-90 madhuban

⁰ 24/04/22 Madhuban Avyakt BapDada Om Shanti 31/03/1990

¹merciful aur behad ki vairaag vritti

¹Become merciful and have an attitude of unlimited disinterest.

²aaj loveful aur merciful baapdaada apne samaan bachchon ko dekh rahe hain।

²Today, ‘loveful’ and merciful BapDada is seeing His children who are equal to Him.

³aaj baapdaada vishwa ke sarva anjaan bachchon ko dekh rahe the।

³Today, BapDada was seeing the children of the whole world who do not know the Father.

⁴bhale anjaan hain lekin phir bhi bachche hain।

⁴Although they do not know Him, they are still His children.

⁵baap-daada ke sambandh se sarva bachchon ko dekhte hue kya anubhav kiya ki majority aatmaon ko samay prati samay kisi-na-kisi kaaran se jaane-anjaane bhi vartamaan samay mercy arthaat raham ki, daya ki aavashyakta hai aur aavashyakta ke kaaran hi merciful baap ko yaad karte rehte hain।

⁵In the form of BapDada, when He saw the children, what did He experience? ⁶That, at present, the majority of souls, from time to time, due to one reason or another, knowingly or unknowingly, need to receive mercy and that, because of this need, they continue to remember the merciful Father.

⁶to chaaron or ki aavashyakta pramaan is samay raham-drishti ki pukaar hai kyonki ek to bhinna-bhinna samasyaaon ke kaaran apne man aur buddhi ka santulan na hone ke kaaran merciful baap ko va apni-apni maanyata vaalon ko mercy ke liye bahut duhkh se, pareshaani se pukaarte rehte hain।

⁷So, according to this need in all four directions, they are calling out for drishti filled with mercy. ⁸Firstly, because there isn't a balance between their minds and intellects, due to various problems, they continue to call out with a lot of sorrow and out of desperation to the merciful Father, or to those in whom they believe, for mercy.

⁷chaahe anjaan aatmaaen baap ko na jaanne ke kaaran apne dharma pitaaon va gurooon ko va eeshta devon ko merciful samajhkar pukaarte hain lekin aap sab to jaante hi ho ki is samay sivaae ek baap param-aatma ke aur kisi bhi aatma dvaara mercy mil nahin sakti।

⁹Because of not knowing the Father, those ignorant souls call out to the founders of their religions, to the gurus or to their special deities, considering them to be merciful. ¹⁰However, all of you know that, at present, mercy cannot be received from anyone except the one Father, the Supreme Soul.

⁸bhale baap unhon ki ichchha poorn karne ke kaaran, bhaavna ka phal dene ke kaaran kisi bhi ishta ko va mahaan aatma ko nimitta bana de lekin daata ek hai - isliye vartamaan samay ke pramaan merciful baap bachchon ko bhi kehte hain ki baap ke sahayogi saathi bhujaaen aap brahman bachche ho।

¹¹Even if the Father makes any special deity or elevated soul an instrument in order to fulfil the desires of those souls or in order to give them the reward of their pure feelings, the Bestower is only One. ¹²This is why, according to the present time, the Merciful Father is telling you children: The co-operative companion arms of the Father are you Brahmin children.

⁹to jis cheez ki aavashyakta hai, woh dene se prasanna ho jaate hain।

¹³So, by being given what they need, they become very happy. ¹⁴So, have you become master merciful?

¹⁰to master merciful bane ho?

¹⁵They are your brothers and sisters.

¹¹aapke hi bhaai-bahne hain - chaahe sage hain va lage hain lekin hain to parivaar ke। ¹²apne parivaar ki anjaan, pareshaan aatmaon ke oopar raham-dil bano।

¹⁶Whether they are real ones or step ones, they are still part of the family. ¹⁷Therefore, become merciful for those souls who do not have knowledge or distressed souls belonging to your family.

¹³dil se raham aaye।

¹⁸Mercy should be from your hearts.

¹⁴vishwa ki anjaan aatmaon ke liye bhi raham chaahiye।

¹⁹Mercy is also needed for the unknown souls of the world.

¹⁵aur saath-saath brahman-parivaar ke purushaartha ki teevragti ke liye va sva-unnati ke liye merciful ki aavashyakta hai।

²⁰Along with that, merciful hearts are needed for an intense speed of effort and for self-progress of the Brahmin family.

¹⁶sva-unnati ke liye sva par jab merciful bante hain to merciful aatma ko sada behad ki vairaagyavritti svatah hi aati hai।

²¹When you become merciful for yourselves to have self-progress, you merciful souls constantly and naturally have an attitude of unlimited disinterest.

¹⁷sva ke prati bhi raham ho ki main kitni oonch-te-oonch baap ki vahi aatma hoon aur vahi baap samaan banne ke lakshyadhaari hoon।

²²Each of you should have mercy for yourself: I am that same soul who belongs to the highest-on-high Father and I have that same aim of becoming equal to the Father.

¹⁸us pramaan original shreshtha svabhaav va sanskaar mein agar koi kami hai to apne oopar dil ka raham kamiyon se vairaagya dila dega।

²³According to this, if there is any weakness in your original, elevated nature and sanskars, then the mercy in your hearts will enable you to have disinterest in weaknesses.

¹⁹baapdaada aaj yahi roohrihaan kar rahe the ki sabhi bachche knowledge mein to bahut hoshiyaar hain।

²⁴BapDada was having a spiritual chit-chat today, saying about all the children being very clever when it comes to knowledge.

²⁰point swaroop to ban gaye hain lekir har kamjori ko jaanne ki points hain, jaante bhi hain ki yeh hona chaahiye, karna nahin chaahiye, yeh jaante hue bhi point-swaroop banna aur jo kuchh vyartha dekha-suna aur apne se hua usko fullstop ki point lagaana nahin aata hai।

²⁵You have become embodiments of the points, but there are points for knowing each weakness. ²⁶You know what should happen, what you should not do and you know that you have to become an embodiment of a point. ²⁷However, you do not know how to apply the point of a full stop to whatever wasteful things you saw or heard or that were done by you.

²¹points to hain lekin point swaroop banne ke liye vishesh kya aavashyakta hai?

²⁸You have the points, but what is especially needed for becoming an embodiment of a point?

²²apne oopar raham aur auron ke oopar raham।

²⁹Mercy for yourself and mercy for others.

²³bhakti-maarga mein bhi sachche bhakta honge va aap bhi sachche bhakta bane ho, aatma mein record bhara hua hai na।

³⁰You must have seen true devotees on the path of devotion, or you yourself may have been a true devotee – it is recorded in the soul, is it not?

²⁴to sachche bhakta sada merciful hote hain isliye ve paap-karma se darte hain।

³¹True devotees are always merciful and this is why they are afraid of performing sinful actions.

²⁵baap se nahin darte lekin paap se darte hain।

³²They are not afraid of the Father (Bap) but they are afraid of sin (paap).

²⁶isliye kai paap-karma se bache hue rehte hain।

³³This is why they are saved from performing sinful actions.

²⁷to gyaan-maarga mein bhi jo yathaartha merciful hain - usmein 3 baaton se kinaara karne ki shakti hoti hai।

³⁴So, those who are accurately merciful on the path of knowledge have the power to step away from three things.

²⁸jismen raham nahin hota ve samajhte hue, jaante hue teen baaton ke parvash ban jaate hain।

³⁵Those who do not have mercy do know and understand, but they are still influenced by three things.

²⁹woh teenon baaten hain - albelaapan, eershya aur ghrina। ³⁰koi bhi kamjori va kami ka kaaran 90 pratishat yeh teenon baaten hoti hain।

³⁶They are carelessness, jealousy, and dislike: 90% of the reasons for weakness are these three things.

³¹aur jo merciful hoga woh baap ke saathi, dharmaraaj ki saza se kinaara karne ki shubh-ichchha rakhte hain।

³⁷Those who are merciful have a pure desire to stay away from the punishment of Dharamraj, Baba's companion.

³²jaise bhakta dar ke maare albele nahin hote, aise brahman-aatmaayen baap ke pyaar ke kaaran, dharmaraajpuri se cross na karna pade - is meethe dar se albele nahin hote hain।

³⁸Just as devotees, due to fear, are not careless, in the same way, because of love for the Father, Brahmin souls do not become careless due to the sweet fear that they would have to go through the land of Dharamraj.

³³baap ka pyaar usse kinaara kara deta hai।

³⁹Love for the Father enables you to step away from that.

³⁴apne dil ka raham albelaapan samaapta kar deta hai।

⁴⁰The mercy in your hearts finishes your carelessness.

³⁵aur jab apne prati raham bhaavna aati hai to jaisi vritti, jaisi smriti, vaisi sarva brahman srishti ke prati svatah hi merciful bante hain। ³⁶yeh hai yathaartha gyaanayukta raham।

⁴¹When there are feelings of mercy for yourself, then, as is that attitude or awareness, so you automatically become merciful for the whole Brahmin world in the same way; this is accurate mercy based on knowledge.

³⁷bina gyaan ke raham kabhi nuksaan bhi karta hai। ³⁸lekin gyaanayukta raham kabhi bhi kisi aatma ke prati eershya va ghrina ka bhaav dil mein utpanna karne nahin dega।

⁴²Mercy without knowledge can sometimes create a loss, but mercy based on knowledge does not allow feelings of jealousy or dislike for any soul to emerge in your heart.

³⁹gyaanayukta raham ke saath-saath svayan ki roohaaniyat ka roohaab bhi avashya hota hai।

⁴³Along with having mercy based on knowledge, you also have intoxication of your own spirituality.

⁴⁰akela raham nahin hota। ⁴¹lekin raham aur roohaab donon ka balance rehta hai।

⁴⁴There isn't simply mercy, but there is a balance of mercy and spiritual intoxication.

⁴²agar gyaanayukta raham nahin hai, saadhaaran raham hai to kisi bhi aatma ke prati chaahe lagaav ke roop se, chaahe kisi bhi kamjori se uske oopar prabhaavit ho sakte hain।

⁴⁵This is because, if it isn't mercy based on knowledge, if it is ordinary mercy, there is then the possibility of your being influenced by that soul, whether in the form of attachment or a weakness.

⁴³prabhaavit bhi nahin hona hai।

⁴⁶You must not even be impressed.

⁴⁴na ghrina chaahiye, na prabhaavit chaahiye kyonki aap tan-man-buddhi sahit baap ke oopar prabhaavit ho chuke ho।

⁴⁷You should not have any dislike or become impressed because you, including your body, mind and intellect, are already impressed by the Father.

⁴⁵jab man aur buddhi ek ke taraph aur oonche-te-oonche taraph prabhaavit ho chuki to phir doosre ke oopar prabhaavit kaise ho sakte?

⁴⁸Since your mind and intellect have become impressed by the One, the Highest on High, how can they be impressed by anyone else?

⁴⁶agar doosre ke oopar prabhaavit hote hain to usko kya kahenge?

⁴⁹What would you say if you were impressed by others?

⁴⁷di hui vastu ko phir se svayan use karna, usko kaha jaata hai - amaanat mein khyaanat।

⁵⁰To use for yourself what you have given away is called being dishonest with something you have been entrusted with.

⁴⁸jab man-buddhi de diya to phir aapki rahi kahaan jo prabhaavit hote ho?

⁵¹Since you have given your mind and intellect away, they are no longer yours that they could be impressed.

⁴⁹baap ke havaale kar diya hai ya aadhi rakhi hai, aadhi di hai?

⁵²Have you entrusted them to the Father or have you kept half and given half?

⁵⁰jinhonne full di hai ve haath uthaao।

⁵³Those who have given them fully, raise your hands!

⁵¹dekho, brahman-jeevan ka foundation, mahaamantra kya hai?

⁵⁴Look, what is the foundation, the great mantra, of Brahmin life?

⁵²manamnaabhav।

⁵⁵“Manmanabhav”.

⁵³to manamna-bhav nahin hue ho?

⁵⁶So, have you not become “Manmanabhav”?

⁵⁴to gyaan sahit merciful aatma kabhi kisi ke oopar chaahe gunon ke oopar, chaahe seva ke oopar, chaahe kisi bhi prakaar ke sahayog praapta hone ke kaaran aatma par prabhaavit nahin ho sakti kyonki behad ki vairaagi hone ke kaaran baap ke sneh, sahayog, saath - inke sivaae aur kuchh usko dikhaai nahin dega।

⁵⁷A soul who is merciful on the basis of knowledge cannot be impressed by souls, whether it is because of their virtues or their service, or because of attaining some form of co-operation from them. ⁵⁸Because such a soul has unlimited disinterest, he does not see anything except the Father’s love, His co-operation and His company.

⁵⁵buddhi mein aayega hi nahin।

⁵⁹Nothing else enters his intellect.

⁵⁶tumheen se uthoon, tumheen se sooon, tumheen se khaaoon, tumheen se seva karoon, tumheen saath karmayogi banoon - yahi smriti sada us aatma ko rehti hai। ⁵⁷bhale koi shreshtha aatma dvaara sahayog milta bhi hai lekin uska bhi daata kaun?

⁶⁰This soul always has the awareness: "I wake up with You, I go to sleep with You, I eat with You, I do service with You, I become a karma yogi with You." ⁶¹Even if he does take co-operation from an elevated soul, who is the Bestower for that soul? ⁶²So the intellect would only go towards the Father, would it not?

⁵⁸to ek baap ki taraph hi buddhi jaayegi na।

⁶³Take co-operation, but do not forget who the Bestower is.

⁵⁹sahayog lo, lekin daata kaun hai, yeh bhoolna nahin chaahiye।

⁶⁴Whose directions do they imbibe in order to give you co-operation?

⁶⁰shreemat ek baap ki hai।

⁶⁵Shrimat is only that of the one Father.

⁶¹koi nimitta aatma aapko baap ki shreemat ki smriti dilaati hai to unki shreemat nahin kahenge, lekin baap ki shreemat ko follow kar auron ko bhi follow karaane ke liye smriti dilaati hai।

⁶⁶When an instrument soul reminds you of the Father’s shrimat, it is not said to be shrimat of that soul, but that soul is following the Father’s shrimat and reminding others to follow it too.

⁶²nimitta aatmaayen, shreshtha aatmaayen kabhi yeh nahin kahengi ki meri mat par chalo।

⁶⁷Instrument souls and elevated souls would never say: Follow my directions. ⁶⁸My directions are shrimat.

⁶³meri mat hi shreemat hai - yeh nahin kahengi।

⁶⁹They remind you of shrimat once again.

⁶⁴shreemat ki phir se smriti dilaate, isko kehte hain yathaartha sahayog lena aur sahayog dena।

⁷⁰This is called accurately taking co-operation and giving co-operation.

⁶⁵deedi ki, daadi ki shreemat nahin kahenge।

⁷¹It is not said to be the shrimat of a Didi or Dadi.

⁶⁶nimitta bante hain shreemat ki shakti smriti dilaate hain isliye koi bhi aatma ke oopar prabhaavit nahin hona।

⁷²They become instruments and remind you of the power of shrimat. ⁷³This is why you must never be impressed with any soul.

⁶⁷agar kisi bhi baat mein kisi par prabhaavit hote hain, chaahe uske naam ki mahima par, roop par va kisi visheshta par to lagaav ke kaaran, prabhaavit hone ke kaaran buddhi vahaan atak jaayegi।

⁷⁴If you are impressed by anyone in any respect, whether it is because of the praise of that one's name, that one's beauty or speciality, your intellect will become trapped due to your attachment or being impressed.

⁶⁸agar buddhi atak gai to udti kala ho nahin sakti।

⁷⁵Then, if your intellect becomes trapped, you cannot have the flying stage.

⁶⁹apne oopar bhi prabhaavit hote hain - meri bahut achhi planning buddhi hai, mera gyaan bahut spashta hai, mere jaisi seva aur koi kar nahin sakte। ⁷⁰meri inventar buddhi hai, gunvaan hoon - yeh apne oopar bhi prabhaavit nahin hona hai।

⁷⁶You can even become impressed with yourself: My intellect is a very good planning intellect, my knowledge is very clear, no one else can do service in the way that I can, I have an inventive intellect, I am virtuous. ⁷⁷Do not be impressed with yourself in this way.

⁷¹visheshta hai, planning buddhi hai lekin seva ke nimitta kisne banaaya?

⁷⁸You have specialities, you have a planning intellect, but who made you an instrument for doing service?

⁷²maaloom tha kya ki seva kya hoti hai isliye sva-unnati ke liye yathaartha gyaanayukta merciful banna bahut aavashyak hai।

⁷⁹Did you know what service is? ⁸⁰This is why, for self-progress, it is essential to be merciful accurately on the basis of knowledge.

⁷³phir yeh eershya, ghrina samaapta ho jaati hai।

⁸¹Both jealousy and dislike will then finish.

⁷⁴teevragti ki kami ka mool kaaran yahi hai - eershya va ghrina ya prabhaavit hona।

⁸²The main reasons for the lack of a fast speed are jealousy, dislike and being impressed by others or yourself.

⁷⁵chaahe apne oopar chaahe doosre ke oopar aur chauthi baat sunaai - albelaapan।

⁸³The fourth thing you heard: carelessness. ⁸⁴"This happens anyway", "It will happen", "We will be ready on time."

⁷⁶yeh to hota hi hai, time par taiyaar ho jaayenge, yeh hai albelaapan। ⁷⁷baap-daada ne ek hansi ki baat pahle bhi sunaai hai।

⁸⁵This is carelessness. ⁸⁶BapDada had told you something amusing previously too: the farsightedness of Brahmin souls is very clear, but your nearsight is a little weak.

⁷⁸brahman-aatmaon ke door ki nazar badi tej hai aur najdeek ki nazar thodi kamjor hai isliye doosron ki kami jaldi dikhaai deti hai aur apni kami deri se dikhaai deti hai।

⁸⁷This is why the weaknesses of others are seen very quickly, whereas your own weaknesses are seen later. ⁸⁸To have a feeling of mercy, become ‘loveful’ and also merciful, for by doing so, your heart will have disinterest.

⁷⁹to raham ki bhaavna loveful bhi ho aur merciful bhi ho, isse dil se vairaagya aayega।

⁸⁹When you hear this or when you have a bhatthi or a spiritual chit-chat, you all think: This is what we have to do.

⁸⁰jis samay sunte hain va bhatthi hoti hai, ruhrihaan hoti hai, us samay to sab samajhte hain ki aise hi karna hai।

⁹⁰There is temporary disinterest; it isn't from your heart. ⁹¹Let your heart have disinterest in whatever the Father doesn't like.

⁸¹woh alpakaal ka vairaagya aata hai, dil ka nahin hota। ⁸²jo baap ko achha nahin lagta usse dil se vairaagya aana chaahiye।

⁹²Even if you, yourself, don’t like something, now use the plough of having an attitude of unlimited disinterest. ⁹³Become merciful.

⁸³apne-aapko bhi achha nahin lagta hai lekin behad ki vairaag vritti ka hal chalaao, merciful bano।

⁹⁴Some children say many good things. ⁹⁵They say: “I get very angry when someone does not tell the truth.

⁸⁴kai bachche bahut achhi-achhi baaten sunaate hain।

⁹⁶I get angry because of their lies, or when someone makes a mistake.

⁸⁵kehte hain - jab koi jhooth bolta hai, tab bahut gussa aata, jhooth par gussa aata hai ya koi galti karta hai to gussa aata hai।

⁹⁷Otherwise, I don’t get angry.” ⁹⁸It is understood that the other one told lies and that you consider that to be wrong.

⁸⁶vaise nahin aata, usne jhooth bola yeh to theek hai, usko wrong samajhte ho aur jo aap gussa karte ho woh phir right hai kya?

⁹⁹However, when you become angry, do you think that is right? ¹⁰⁰How can a person who is wrong correct someone else who is wrong?

⁸⁷wrong, wrong ko kaise samjha sakte? ⁸⁸uska asar kaise ho sakta hai।

¹⁰¹How could something such a person says make an impact?

⁸⁹us samay apni galti ko nahin dekhte lekin doosre ki jhooth ki chhoti baat ko bhi bada kar dete hain।

¹⁰²You do not see your own mistake at that time, but you make a big thing of a little lie that someone else told.

⁹⁰aise samay par raham dil bano।

¹⁰³Become merciful at such a time.

⁹¹apni praapta hui baap ki shaktiyon dvaara merciful bano, sahayog do।

¹⁰⁴Become merciful with the powers you have attained from the Father and give co-operation.

⁹²lakshya achha rakhte hain ki unko jhooth se bacha rahe hain, lakshya achha hai uske liye mubaarak ho।

¹⁰⁵You keep a good aim: that you are saving that person from telling lies; the aim is good and so congratulations for that.

⁹³lekin result kya nikli?

¹⁰⁶However, what was the result?

⁹⁴woh bhi fail, aap bhi fail।

¹⁰⁷The other one failed and you also failed.

⁹⁵to fail vaala fail vaale ko kya paas karaayega?

¹⁰⁸So, how can someone who has failed make the other one who has failed pass?

⁹⁶kai phir samajhte hain - hamaari jimmevaari hai - usko achha banaana, aage badhaana।

¹⁰⁹Some of you then think that it is your responsibility to make the other person good and make him move forward.

⁹⁷lekin jimmevaari nibhaane vaala pahle apni jimmevaari us samay nibha rahe ho ya doosre ki nibhaate ho।

¹¹⁰However, those of you who are fulfilling the responsibility - have you fulfilled your own responsibility at the time that you are fulfilling the responsibility of others?

⁹⁸kai nimitta teacher bante hain to samajhte hain chhoton ke liye ham jimmevaar hain, inko shiksha deni hai, sikhaana hai।

¹¹¹When some become instrument teachers, they think that they are responsible for the little ones and that they have to give teachings to them, that they have to teach them.

⁹⁹lekin sadaiv yeh socho ki yathaartha knowledge source oph income hogi।

¹¹²However, you must always think that the knowledge that is accurate will be the source of income.

¹⁰⁰agar aapne shikshak ki jimmevaari se shiksha di to pahle yeh dekho ki us shiksha se doosre ki kamaai jama hui? ¹⁰¹source oph income hua ya source oph giraavat hui?

¹¹³If you give teachings on the basis of the responsibility of a teacher, then first see whether there will be an income accumulated through those teachings: whether it will be a source of income, or whether it will be a source of falling down.

¹⁰²isliye baapdaada sada kehte hain ki koi bhi karma karte ho to trikaaldarshi sthiti mein sthit hokar karo।

¹¹⁴This is why BapDada always says that, whenever you do anything, first stabilise yourself in the stage of a trikaldarshi and then do it.

¹⁰³sirf vartamaan nahin dekho ki isne kiya, isliye kaha।

¹¹⁵Do not simply see the present: “This one did this and so I said this.”

¹⁰⁴lekin uska bhavishya parinaam kya hoga, woh bhi dekho।

¹¹⁶Also see what the future result would be.

¹⁰⁵jo past aadi anaadi sthiti brahman aatmaon ki thi, ab bhi hai aur aage bhi rahegi, usi pramaan hain?

¹¹⁷Is your stage according to what the past original, eternal stage of Brahmin souls was, is and will be?

¹⁰⁶teenon kaal check karo, to samjha baapdaada kya chaahte hain?

¹¹⁸Check all three aspects of time. ¹¹⁹So, do you understand what BapDada wants?

¹⁰⁷sva-unnati to karenge lekin parivartan kya laayenge?

¹²⁰You will have self-progress, but what transformation will you bring about?

¹⁰⁸chaahe mahaarthi ho chaahe naye ho - baapdaada ki ek hi shubh aasha hai, jitna chaahte hain utna abhi hua nahin hai।

¹²¹Whether someone is a maharathi or someone is new, BapDada has one pure desire – as yet, you haven’t done as much as BapDada wants.

¹⁰⁹result to sunaayenge na।

¹²²Baba should tell you the result, should He not?

¹¹⁰baapdaada alpakaal ka vairaagya nahin chaahte hain।

¹²³However, BapDada does not want temporary disinterest.

¹¹¹niji vairaagya aaye - jo baap ko achha nahin lagta woh nahin karna hai, nahin sochna hai, nahin bolna hai।

¹²⁴There has to be real disinterest – I mustn’t do, think or speak what the Father doesn’t like.

¹¹²isko baapdaada kehte hain dil ka pyaar।

¹²⁵BapDada calls this love of the heart.

¹¹³abhi mix hai, kabhi dil ka pyaar hai, kabhi dimaag ka pyaar hai।

¹²⁶At present, it is mixed: sometimes it is love of the heart and sometimes it is love of the head.

¹¹⁴maala ka har ek manka harek manke ke saath sameep ho, snehi ho, pragti ke liye sahayogi ho, isliye maala rooki hui hai kyonki maala taiyaar hona arthaat yugal daane ke samaan ek-do ke bhi sameep snehi banna।

¹²⁷Each bead of the rosary needs to be close to every other bead, loving and co-operative for progress. ¹²⁸The rosary is waiting for this, because, for the rosary to become ready, you have to come close and loving to one another like the dual-bead.

¹¹⁵pahle 108 ki maala bane tab doosri bane। ¹¹⁶baapdaada bahut baar maala taiyaar karne ke liye baithte hain lekin abhi poori hi nahin hui hai।

¹²⁹First the rosary of 108 has to be created; only then will the others be created. ¹³⁰BapDada sits down to make a rosary many times, yet it has not been completed.

¹¹⁷manka, manke ke sameep tab aata hai arthaat baap usko pirota tabhi hai jab us manke ko teen certificate hon:- ¹¹⁸baap pasand, brahman-parivaar pasand aur apne yathaartha purushaartha pasand।

¹³¹A bead comes close to another bead, that is, the Father threads that bead when the bead has three certificates: liked by the Father, liked by the Brahmin family, and also liked by oneself according to one’s accurate efforts.

¹¹⁹teenon baaten check karte hain to manka haath mein hi rah jaata hai, maala mein nahin aata।

¹³²When BapDada checks these three aspects, the beads remain in His hand, for they do not become threaded in the rosary.

¹²⁰to is varsha kaun-sa slogan yaad rakhenge?

¹³³What slogan will you remember this year?

¹²¹trimoorti baap aur vishesh teenon sambandh dvaara teen certificate lena hai। ¹²²aur auron ko bhi dilaane mein sahayogi banna hai।

¹³⁴You have to receive the three certificates from the Trimurti Father in the three special relationships, and you also have to become co-operative in enabling others to receive these certificates.

¹²³maala ka sameep manka banna hi hai।

¹³⁵You have to become a close bead of the rosary.

¹²⁴to suna - sva-unnati kya karni hai?

¹³⁶So, did you hear what self-progress you have to make?

¹²⁵jaise brahma baap ka foundation number one parivartan mein kya raha?

¹³⁷So, what was the foundation of the number one transformation of Father Brahma?

¹²⁶behad ka vairaagya।

¹³⁸Unlimited disinterest.

¹²⁷jo baap ne kaha woh brahma ne kiya, isliye win karke one ban gaye।

¹³⁹Therefore, Brahma did what the Father said. ¹⁴⁰This was why he won and became number one.

¹²⁸achha।

¹⁴¹Achcha.

¹²⁹baapdaada yeh result dekhenge।

¹⁴²BapDada will see this result.

¹³⁰har ek apne ko dekhe, doosre ko nahin dekhna hai।

¹⁴³Each one of you should look at yourself, not at others.

¹³¹kai samajhte hain season ka aaj last de hai lekin baapdaada kehte hain - last nahin hai, maala banne ka fast season ka din hai।

¹⁴⁴Some of you think that today is the last day of the season, but BapDada says: It is not the last day, it is the first day of the season to make the rosary.

¹³²sabhi ko chance hai।

¹⁴⁵Everyone has a chance.

¹³³abhi maala ke manke piroye nahin hain, fix nahin hue hain।

¹⁴⁶The beads are not yet threaded in the rosary; they have not been fixed.

¹³⁴teen certificate lo aur piro jaao।

¹⁴⁷Take the three certificates and become threaded.

¹³⁵jitna pratyaksha saboot dene vaale pratyaksha chehre aur chalan mein dekhenge utna phir se nai rangat dekhenge। ¹³⁶agar aap bhi wahin ke wahin rahe to rangat bhi vahi ki vahi rahi, isliye apne mein naveenta laao, parivaar mein bhi teevra purushaartha ki nai lahar laao।

¹⁴⁸To the extent that you give visible proof, that is, to the extent that you are seen as the ones who give visible proof on your faces and in your activity, accordingly you will see many interesting things once again. ¹⁴⁹If you stay the same, the same things will stay in front of you. ¹⁵⁰This is why you must bring about newness in yourself.

¹³⁷phir aage chalkar kitne wonderful nazaare dekhenge।

¹⁵¹Bring about a new wave of fast efforts in the family.

¹³⁸jo ab tak hua woh beeta, abhi har karma mein naya umang, naya utsaah… in pankhon se udte chalo।

¹⁵²Then, as you move ahead, just see how many beautiful scenes you will see! ¹⁵³Whatever has happened until now is the past; now let there be new zeal and new enthusiasm in every action.

¹³⁹baaki jinhonne bhi jo seva mein sahayog diya arthaat apna bhaagya jama kiya, woh achha kiya।

¹⁵⁴Continue to fly with these wings. ¹⁵⁵To all those who co-operated in doing service, that is, those who accumulated their fortune; you did well.

¹⁴⁰chaahe desh chaahe videsh ke chaaron or ke sevaadhaariyon ne seva ki, isliye sevaadhaariyon ko baapdaada sada yahi kehte hain ki sevaadhaari arthaat golden chance ka bhaagya lene vaale।

¹⁵⁶Whether you are from this land or abroad, the servers from all four directions did very good service. ¹⁵⁷This is why BapDada always tells servers: To be a server means to be one who takes the fortune of a golden chance.

¹⁴¹abhi isi bhaagya ko jahaan bhi jaao vahaan badhaate rehna, kam nahin hone dena।

¹⁵⁸Now, continue to increase this fortune wherever you go. ¹⁵⁹Do not let it decrease.

¹⁴²thode samay ka chance sada ke liye teevra purushaartha ka golden chance dilaata rahega।

¹⁶⁰So the chance of this short period will constantly continue to give you a golden chance for fast efforts.

¹⁴³sevaadhaari bhi jo chale gaye hain athva jo ja rahe hain, sabhi ko mubaarak।

¹⁶¹Congratulations to all the servers: those who have gone and those who are going.

¹⁴⁴achha।

¹⁶²Achcha.

¹⁴⁵sarva merciful shreshtha aatmaon ko, sada svayan ko sva-unnati ki udti kala mein le jaane vaale, teevra purushaarthi aatmaon ko, sada har samay ek baap ko saath anubhav karne vaale anubhvi aatmaon ko, sada baap ke dil ki aashaaon ko poorn karne vaale kul deepak aatmaon ko, sada apne ko maala ke sameep manke banaane vaale vijayi aatmaon ko, behad ki vairaagya vritti se har samay baap ko follow kar baap samaan banne vaale ati snehi right hand bachchon ko baapdaada ka yaad-pyaar aur namaste।

¹⁶³To all the merciful, elevated souls, to the intense effort-making souls who take themselves into the flying stage of self-progress, to the experienced souls who constantly experience the Father’s company at every moment, to the souls, the lamps of the clan, who constantly fulfil the hopes of the Father’s heart, to the victorious souls who constantly make themselves the close beads of the rosary, to those who follow the Father and become equal to the Father by having an attitude of unlimited disinterest at every moment, to the extremely loving right-hand children, BapDada's love, remembrance and namaste.

¹⁴⁶vardaan:- praaptiyon ko emerge kar sada khushi ki anubhooti karne vaale sahajyogi bhav

¹⁶⁴Blessing: May you be an easy yogi who constantly experiences happiness by your attainments emerging.

¹⁴⁷sahjayog ka aadhaar hai - sneh aur sneh ka aadhaar hai sambandh।

¹⁶⁵ The basis of having easy yoga is love and the basis of love is a relationship.

¹⁴⁸sambandh se yaad karna sahaj hota hai।

¹⁶⁶It is easy to have remembrance with a relationship.

¹⁴⁹sambandh se hi sarva praaptiyaan hoti hain।

¹⁶⁷All attainments are received with a relationship.

¹⁵⁰jahaan se praapti hoti hai man-buddhi vahaan sahaj hi chali jaati hai, isliye baap ne jo shaktiyon ka, gyaan ka, gunon ka, sukh-shanti, aanand, prem ka khajaana diya hai, jo bhi bhinna-bhinna praaptiyaan hui hain, un praaptiyon ko buddhi mein emerge karo to khushi ki anubhooti hogi aur sahaj yogi ban jaayenge।

¹⁶⁸The mind and intellect easily go where there is attainment. ¹⁶⁹Therefore, let your intellects emerge all the treasures of powers, knowledge, virtues, happiness, peace, bliss and love that the Father has given you, all the attainments you have had, and you will continue to experience happiness and become easy yogis.

¹⁵¹slogan:- jo sarva prashnon se paar rehta hai - vahi prasannachit hai।

¹⁷⁰Slogan: Those who stay beyond all questions stay happy in their hearts.

¹⁷¹*** Om Shanti ***