Daily Murli for Sunday 29 May 2022

⁰29-05-22 praatahmurli om shanti ''avyakt-baapdaada'' revise 25-02-91 madhuban

⁰ 29/05/22 Madhuban Avyakt BapDada Om Shanti 25/02/1991

¹soch aur karma mein samaanta laana hi parmaatma pyaar nibhaana hai

¹To make your thoughts and actions the same is fulfilling the responsibility of love for God.

²aaj baapdaada apne sarva svaraajya adhikaari bachchon ko dekh harshit ho rahe hain kyonki svaraajya adhikaari vahi anek janma vishwa raajya adhikaari bante hain।

²Today, BapDada is pleased to see all His children who have a right to self-sovereignty, because only those who have a right to self-sovereignty can claim a right to world sovereignty for many births.

³to aaj double videshi bachchon se baapdaada svaraajya ka samaachaar poochh rahe hain।

³So, today, BapDada is asking you double-foreign children the news of your self-sovereignty.

⁴har ek raajya adhikaari ka raajya achhi tarah se chal raha hai?

⁴Is the kingdom of each of you self-sovereigns functioning well?

⁵aapke raajya chalaane vaale saathi sahayogi saathi, sada samay par yathaartha reeti se sahayog de rahe hain ki beech-beech mein kabhi dhokha bhi de dete hain?

⁵Are your co-operative companions who rule the kingdom with you always co-operative accurately at the right time, or do they sometimes also deceive you?

⁶jitne bhi sahayogi karmachaari karmendriyaan, chaahe sthool hain, chaahe sookshm hain, sabhi aapke order mein hai?

⁶However many co-operative workers you have – organs, whether physical or subtle - are they all working under your orders?

⁷jisko jis samay jo order karo usi samay usi vidhi se aapke madadgaar bante hain?

⁷Whatever you order at any particular time, do they become your helpers at that time in that particular way?

⁸roz apni raajya darbaar lagaate ho?

⁸Do you hold a royal court every day?

⁹raajya kaarobaari sabhi 100 pratishat aagyaakaari, vaphaadaar, ever ready hain?

⁹Are all the workers in your kingdom 100% obedient, faithful and ever ready?

¹⁰kya haalchaal hai?

¹⁰How is everything?

¹¹achha hai va bahut achha hai va bahut, bahut, bahut achha hai?

¹¹Is it good, very good or very, very, very good?

¹²raajya darbaar achhi tarah se sada saphaltaapoorvak hoti hai va kabhi-kabhi koi sahayogi karmachaari halchal to nahin karte hain?

¹²Is the royal court always successful, or do your co-operative workers sometimes create upheaval?

¹³is puraani duniya ki raajya sabha ka haalchaal to achhi tarah se jaante ho - na law hai, na order hai।

¹³You know the condition of the royal court (the government) of this old world very well: there is neither law nor order.

¹⁴lekin aapki raajya darbaar law full bhi hai aur sada haan ji, ji haajir - is order mein chalti hai।

¹⁴However, your royal court is lawful and always functions with “Ha ji” (Yes indeed) and “Ji hajir” (I am present).

¹⁵jitna raajya adhikaari shaktishaali hai utna raajya sahayogi karmachaari bhi svatah hi sada ishaare se chalte, raajya adhikaari ne order diya ki yeh nahin sunna hai aur yeh nahin karna hai, nahin bolna hai, to second mein ishaare pramaan kaarya karen।

¹⁵To the extent that the ones with the right to rule the kingdom are powerful, accordingly, the co-operative companions of that kingdom also always move along automatically with signals. ¹⁶As soon as the one with the right gives an order, “Do not listen to this, do not do this, do not say this,” they would work according to those signals in a second.

¹⁶aise nahin ki aapne order kiya - nahin dekho aur woh dekh karke phir maaphi maange ki meri galti ho gai।

¹⁷It wouldn’t be that you give an order, “Do not look at that,” and they look at that and then ask for forgiveness, saying that they made a mistake.

¹⁷karne ke baad soche to usko samajhdaar saathi kahenge?

¹⁸If someone thinks about something after doing it, would you call that one a sensible companion?

¹⁸man ko order diya ki vyartha nahin socho, second mein full stop, do second bhi nahin lagne chaahiye।

¹⁹When you order your mind not to have waste thoughts, and to put a full stop in a second, it should not take two seconds.

¹⁹isko kaha jaata hai - yuktiyukta raajya darbaar। ²⁰aise raajya adhikaari bane ho?

²⁰This is called a yuktiyukt royal court. ²¹Have you become those with a right to such a kingdom?

²¹roz raajya darbaar lagaate ho ya jab yaad aata hai tab order dete ho?

²²Do you hold court every day or do you only issue an order when you remember?

²²roz din samaapta hote apne sahayogi karmachaariyon ko check karo।

²³Every day, at the end of the day, check your co-operative workers.

²³agar koi bhi karmendriyon se va karmachaari se baar-baar galti hoti rehti hai to galat kaarya karte-karte sanskaar pakke ho jaate hain।

²⁴When your physical organs or workers repeatedly make a mistake, it is by your performing those wrong actions that it becomes a firm sanskar.

²⁴phir change karne mein samay aur mehnat bhi lagti hai।

²⁵Then, it takes time and effort to change it.

²⁵usi samay check kiya aur change karne ki shakti di to sada ke liye theek ho jaayenge।

²⁶If you check it at that time and then give it that power to change, it will be put right for all time.

²⁶sirf baar-baar check karte raho ki yeh wrong hai, yeh theek nahin hai aur usko change karne ki yukti va knowledge ki shakti nahin di to sirf baar-baar check karne se bhi parivartan nahin hota,isliye pahle sada karmendriyon ko knowledge ki shakti se change karo।

²⁷If you simply repeatedly check yourself and realise that it is wrong, that it is not right, and do not use some method to change it or do not give it the power of knowledge, then transformation doesn’t take place by repeatedly checking yourself. ²⁸Therefore, first of all, change your physical organs with the power of knowledge.

²⁷sirf yeh nahin socho ki yeh wrong hai। ²⁸lekin right kya hai aur right par chalne ki vidhi spashta ho।

²⁹Do not just think that it is wrong, because you clearly know what is right and you also know the way to follow what is right.

²⁹agar kisi ko kehte rahenge to kahne se parivartan nahin hoga lekin kahne ke saath-saath vidhi spashta karo to siddhi ho।

³⁰If you continue to tell others, transformation will not take place by just telling them but, as well as telling them, also clarify the method they can use and there will then be success.

³⁰jo aatma svaraajya chalaane mein saphal rehti hai to saphal raajya adhikaari ki nishaani hai woh sada apne purushaartha se aur saath-saath jo bhi samparka mein aane vaali aatmaaen hain woh bhi sada us saphal aatma se santushta hongi aur sada dil se us aatma ke prati shukriya nikalta rahega।

³¹Those souls will then remain successful with their self-sovereignty functioning well. ³²The sign of those who are successful in their sovereignty is that they will constantly be content with their effort. ³³Along with that, all the souls who come into contact with such souls will constantly remain content with those souls, and thanks will always emerge for those souls from their heart.

³¹sarva ke dil se, sada dil ke saaj se vaah-vaah ke geet bajte rahenge, unke kaanon mein sarva dvaara yeh vaah-vaah ka shukriya ka sangeet sunaai dega।

³⁴From everyone’s heart, the music of the song of “Wah, Wah” would always be emerging. ³⁵Their ears would constantly hear the music of the thanks of “Wah, Wah” from everyone.

³²yeh geet automatic hai, iske liye teprikaardar bajaana nahin padta।

³⁶This song is automatic. ³⁷You don’t need to play a tape recorder for this.

³³iske liye koi saadhnon ki aavashyakta nahin।

³⁸There is no need for any musical instruments for this.

³⁴yeh anhad geet hai।

³⁹This is an endless song.

³⁵to aise saphal raajya adhikaari bane ho?

⁴⁰So, have you become such successful self-sovereigns?

³⁶kyonki abhi ke saphal raajya adhikaari bhavishya mein saphalta ka phal vishwa ka raajya praapta karenge।

⁴¹Successful self-sovereigns of the present time will attain the kingdom of the world in the future as the fruit of their success.

³⁷agar sampoorn saphalta nahin, kabhi kaise hain, kabhi kaise hain, kabhi 100 pratishat saphalta hai, kabhi sirf saphalta hai। ³⁸100 pratishat saphal nahin hain to aise raajya adhikaari aatma ko vishwa ka, raajya ka takhta, taaj praapta nahin hota lekin royal family mein aa jaata hai।

⁴²If there isn’t full success - if it is sometimes like this and sometimes like that, sometimes 100% success and sometimes just success, not 100% success - then such a self-sovereign soul would not attain the throne or the crown of a kingdom, but would become part of its royal family. ⁴³One is to be seated on a throne and the other is to be the royal family being seated on a throne.

³⁹ek hain takhtansheen aur doosre hain takhtansheen royal family। ⁴⁰takhta nasheen arthaat vartamaan samay bhi sada double takhtansheen rahe।

⁴⁴To be seated on the throne means that, at the present time, too, you remain constantly seated on the double throne.

⁴¹double takhta kaun sa?

⁴⁵What is the double throne?

⁴²ek akaal takhta aur doosra baap ka dil takhta।

⁴⁶One is the immortal throne and the other is the Father’s heart throne.

⁴³to jo abhi sada double takhta nasheen hai, kabhi-kabhi vaala nahin, aise sada diltakhtansheen vishwa ka bhi takhtansheen hota hai। ⁴⁴to check karo - saare din mein double takhtansheen rahe?

⁴⁷So, those who are always seated on the double throne – not those who are seated on it sometimes - those who are always seated on the heart-throne become constantly seated on the throne of the kingdom of the world.

⁴⁵agar takhtansheen nahin to aapke sahayogi karmachaari karmendriyaan bhi aapke order par nahin chal sakteen। ⁴⁶raaja ka order maana jaata hai।

⁴⁸So check yourself: Was I seated on the double throne throughout the day? ⁴⁹If you were not seated on your throne, then your co-operative workers could not obey your orders.

⁴⁷raajya (takhta) par nahin ho aur woh order kare to maana nahin jaata hai।

⁵⁰A king’s orders are obeyed. ⁵¹If the king is not on his throne and issues an order, it is not obeyed.

⁴⁸aajkal to takhta ke bajaae kursi ho gai hai, takhta to khatma ho gaya।

⁵²Nowadays, instead of a throne, they have a chair; the throne system has finished.

⁴⁹yogya nahin hai to takhta gaayab ho gaya hai।

⁵³They are not worthy and so the throne has disappeared.

⁵⁰kursi par hain to sab maanenge।

⁵⁴If you are seated on your chair, everyone will obey you.

⁵¹agar kursi par bhi nahin hain to sab nahin maanenge।

⁵⁵If you are not seated on your chair, not everyone will obey you.

⁵²lekin aap to kursi vaale neta nahin ho।

⁵⁶However, you are not politicians in a chair.

⁵³svaraajya adhikaari raaje ho।

⁵⁷You are kings who have a right to self-sovereignty.

⁵⁴sabhi raaja ho ki koi praja bhi hai?

⁵⁸Are all of you kings, or are some of you subjects?

⁵⁵raajayogi arthaat raaja।

⁵⁹To be a Raj Yogi means to be a king.

⁵⁶dekho kitne padma padma padma bhaagyavaan ho!

⁶⁰Look how multi-multi-multimillion times fortunate you are!

⁵⁷duniya, usmein bhi vishesh videsh halchal mein hai।

⁶¹The world, especially the countries abroad, are in upheaval.

⁵⁸woh vaar aur haar ki duvidha mein hai।

⁶²They are in a confusion of war and defeat.

⁵⁹koi haar raha hai, koi vaar kar raha hai aur koi haalchaal sun karke usi halchal mein hai।

⁶³Some are being defeated, some are at war and others are in upheaval hearing about the conditions everywhere.

⁶⁰to woh hai haar aur vaar ki halchal mein aur aap ho baapdaada ke pyaar mein।

⁶⁴So, they are in an upheaval of defeat or war, whereas you are lost in BapDada’s love.

⁶¹parmaatma pyaar door-door se kheench kar laaya hai।

⁶⁵God’s love has pulled you from far away and brought you here.

⁶²kaisi bhi paristhitiyaan ho lekin parmaatma pyaar ke aage paristhitiyaan rok nahin sakteen।

⁶⁶No matter what the circumstances are, they cannot stop you in front of God’s love.

⁶³parmaatma pyaar buddhivaan ki buddhi ban paristhiti ko shreshtha sthiti mein badal leta hai।

⁶⁷God’s love becomes the Intellect of the Wise and changes situations into an elevated stage.

⁶⁴double videshiyon mein bhi dekho pahle polenda vaale kitne prayatna karte the, asambhav lagta tha aur abhi kya lagta hai?

⁶⁸Among double foreigners too, see how those from Poland used to make so much effort, and they used to think that it was impossible! ⁶⁹However, what does it feel like now?

⁶⁵Russia vaale bhi asambhav samajhte the, chaahe 24 ghanta bhi line mein khada rehna pada, pahunch to gaye na।

⁷⁰Even those from Russia used to think that it was impossible; even if they had to wait in a queue for 24 hours, they reached here.

⁶⁶mushkil sahaj ho gaya।

⁷¹The difficult became easy.

⁶⁷to shukriya kahenge na।

⁷²So, you would say “thanks”, would you not?

⁶⁸aise hi sada hota rahega।

⁷³It will continue to happen like that all the time.

⁶⁹kai sochte hain ant mein vimaan banda ho jaayenge phir ham kaise jaayenge?

⁷⁴Some think “Planes will stop flying at the end, so how will we come here?”

⁷⁰parmaatma pyaar mein woh shakti hai jo kisi ki aankhon mein aisa jaadu kar degi jo woh aapko bhejne liye parvash ho jaayenge lekin sirf pyaar karne vaale nahin, lekin nibhaane vaale hon।

⁷⁵God’s love has such power that it will cast magic in someone’s eyes so that they will be compelled to send you. ⁷⁶However, you mustn’t be those who just have love for God, but those who fulfil the responsibility of love.

⁷¹nibhaane vaali aatmaon se baap ka bhi vaayda hai - ant tak har samasya ko paar karne mein preeti ki reeti nibhaate rahenge।

⁷⁷The Father has promised those who fulfil the responsibility of love that He will also continue to fulfil the responsibility of love in order for any problem to be overcome right until the end.

⁷²kabhi-kabhi preet karne vaale nahin banna। ⁷³sada nibhaane vaale।

⁷⁸Do not become those who have love only sometimes; be those who always fulfil the responsibility of love.

⁷⁴preet karna anekon ko aata hai lekin nibhaana koi-koi ko aata hai isliye aap koi mein koi ho।

⁷⁹Many know how to love, but only a few know how to fulfil the responsibility of love and this is why you are a handful out of many.

⁷⁵baapdaada sadaiv double videshi bachchon ko dekh khush hote hain kyonki himmat se baap ki madad ke paatra ban anek prakaar ki maaya ke bondage aur anek prakaar ke reeti, rivaaj aur rasma ke baaundreez ko paar karke pahunch gaye hain।

⁸⁰BapDada is always pleased to see the double-foreign children, because you have become worthy of receiving His help with your courage and you have broken many types of bondage of Maya and crossed many boundaries of different customs and systems and arrived here. ⁸¹This courage is no less.

⁷⁶yeh himmat bhi kam nahin hai।

⁸²All of you have maintained courage well.

⁷⁷himmat sabhi ne achhi rakhi hai।

⁸³New and old, both are sitting here.

⁷⁸chaahe naye hain, chaahe puraane hain, donon baithe hain।

⁸⁴There are many who are the oldest ones of all and also those who are new in this cycle.

⁷⁹bahut puraane se puraane bhi hain aur is kalpa ke naye bhi hain।

⁸⁵The courage of both is good. ⁸⁶All of you are number one in maintaining this courage.

⁸⁰donon ki himmat achhi hai।

⁸⁷Therefore, in what respect is there a number?

⁸¹is himmat mein to sabhi number one ho phir number kis baat mein hai? ⁸²double videshi vishesh purushaartha karte hain aur roohrihaan mein bhi kehte hain - 108 ki maala mein zaroor aayenge।

⁸⁸Double foreigners make special effort and in their heart-to-heart conversations they say that they will definitely become part of the rosary of 108. Do any of you question whether you can become part of this?

⁸³koi question karte hain ki aa sakte hain?

⁸⁹You will definitely become part of it.

⁸⁴aane avashya hain। ⁸⁵double videshiyon ke liye bhi maala mein seat rijarvda hai। ⁸⁶lekin kaun aur kitne - woh aage chal sunaayenge।

⁹⁰Seats in the rosary are reserved for double foreigners, but how many and who will become part of it – Baba will tell you as you progress further.

⁸⁷to number kyon bante hain?

⁹¹So, why is a number created?

⁸⁸har ek apne adhikaar se kehte ho - mera baba hai।

⁹²Each of you says with your right: “He is my Baba!”

⁸⁹to adhikaar bhi poora hai phir bhi number kyon?

⁹³So, you have full rights, and yet, why is there a number?

⁹⁰jo number one hoga aur number aath hoga, donon mein antar to hoga na!

⁹⁴Of course there will be a difference between someone who is number one and someone who is number eight.

⁹¹itna antar kyon padta?

⁹⁵Why is there that much difference?

⁹²16 hajaar ki to baat chhodo, 108 mein bhi dekho - kahaan ek, kahaan 108। ⁹³to kya antar hua?

⁹⁶Let alone the rosary of 16,000, just look at the 108: there is a vast difference between one and 108. So why is there a difference?

⁹⁴himmat mein sab paas ho lekin himmat ke return mein jo baap aur brahman parivaar dvaara madad milti hai, us madad ko praapta kar kaarya mein lagaana aur samay par madad ko use karna, jis samay jo madad arthaat shakti chaahiye usi shakti dvaara samay par kaam lena, yeh nirnay shakti aur kaarya mein lagaane ki kaarya shakti ismen antar ho jaata hai।

⁹⁷All of you have passed in courage. ⁹⁸However, in return for your courage, the help that you receive from the Father and the Brahmin family – to receive that help and to use it at the right time, to be able to use the help, that is, the power that you need at that time – the difference is in the power to decide and the power to use it for a task.

⁹⁵sarvashaktivaan baap dvaara sarva shaktiyon ka varsa sabhi ko milta hai।

⁹⁹All of you receive an inheritance from the Almighty Authority Father, the One with All Powers.

⁹⁶koi ko 8 shakti, koi ko 6 shakti nahin milti।

¹⁰⁰It isn’t that some receive eight powers and others receive six powers.

⁹⁷sarvashaktiyaan milti hain।

¹⁰¹You all receive all powers.

⁹⁸pahle bhi sunaaya na ki vidhi se siddhi hoti hai।

¹⁰²You were told earlier too that you receive success by using the right method.

⁹⁹kaarya shakti ki vidhi - ek hai baap ke banne ki vidhi, doosri hai baap se varsa praapta karne ki vidhi aur teesri hai praapta kiye hue varse ko kaarya mein lagaane ki vidhi।

¹⁰³The method of using the power for a task – one is the method of belonging to the Father, the second is the method of receiving an inheritance from the Father and the third is the method of using that inheritance you have received from the Father.

¹⁰⁰kaarya mein lagaane ki vidhi mein antar ho jaata hai।

¹⁰⁴So, there is a difference in the method of using it for a task.

¹⁰¹points sabke paas hai।

¹⁰⁵All of you have points.

¹⁰²ek topic par workshop karte ho to kitni points nikaalte ho!

¹⁰⁶When you have a workshop on one topic, you extract so many points.

¹⁰³to ek point buddhi mein rakhna, yeh hai ek vidhi, aur doosra hai point ban point ko kaarya mein lagaana। ¹⁰⁴point roop bhi ho aur points bhi hon।

¹⁰⁷So, one method is to keep a point in your intellect and the second is to become a point and to use the point: to become a point form and also to have points.

¹⁰⁵donon ka balance ho।

¹⁰⁸Let there be a balance of the two.

¹⁰⁶yeh hai number one vidhi se number one siddhi praapta karna।

¹⁰⁹This is receiving number one success by using the number one method.

¹⁰⁷kabhi point ke vistaar mein chale jaate hain। ¹⁰⁸kabhi point roop mein tik jaate hain।

¹¹⁰Sometimes you go into the expansion of points and sometimes you stabilise yourself in a point form.

¹⁰⁹point roop aur point saath-saath chaahiye।

¹¹¹Being a point form and having points have to be together.

¹¹⁰kaarya shakti ko badhaao।

¹¹²So, increase the power of using this.

¹¹¹samjha।

¹¹³Do you understand?

¹¹²number one aana hai to yeh karna padega।

¹¹⁴If you want to become number one, you have to do this.

¹¹³aajkal science ki shakti, science ke saadhnon dvaara kaarya-shakti kitni tej kar rahi hai!

¹¹⁵Nowadays, with the power of science, they have speeded up the method of doing something with the facilities provided by science.

¹¹⁴jo chaitanya manushya kaarya kar sakta hai, jitne samay aur jitna yathaartha chaitanya manushya kar sakta hai utna science ke saadhan computer kitna jaldi kaam karta hai।

¹¹⁶The amount of work that a living person is able to do in a certain time, the facilities of science, computers, are able to do that same work so much more quickly.

¹¹⁵chaitanya manushya ko bhi correction karta hai।

¹¹⁷A computer even corrects a living person.

¹¹⁶to jab science ke saadhan kaarya-shakti ko teevra bana sakte hain, kai aisi invention nikli bhi hain aur nikal bhi rahi hain, to brahman aatmaon ke silence ki shakti kitna teevra kaarya yathaartha saphal kar sakti hai।

¹¹⁸So, since the facilities of science can speed up the power of using something – many such inventions have been made and are also being made – then Brahmin souls with the power of silence can make a task successful so fast and accurately.

¹¹⁷second mein nirnay ho, second mein kaarya ko practical mein saphal karo।

¹¹⁹Take a decision in a second, and in a second make the task successful in a practical way.

¹¹⁸sochna aur karna - iska bhi balance chaahiye।

¹²⁰You also need to have a balance of thinking and doing.

¹¹⁹kai brahman aatmaaen sochti bahut hai, lekin karne ke samay jitna sochte hain utna karte nahin hain aur kai phir karne mein lag jaate hain - sochte peechhe hain ki theek kiya va nahin kiya?

¹²¹Some Brahmin souls think too much, but at the time of doing something, they don’t do as much as they think, whereas others begin to do something and then think later as to whether they did it correctly or not.

¹²⁰kya karna hai abhi?

¹²²What should be done now?

¹²¹to sochna aur karna - donon saath-saath ho।

¹²³Thinking and doing should both be at the same time.

¹²²nahin to kya hota hai?

¹²⁴What happens otherwise?

¹²³sochte hain ki yeh karna hai lekin soch ke karenge aur sochte sochte kaarya ka samay aur paristhiti badal jaati hai।

¹²⁵You think that you are going to do something, but if you try to do it after thinking, then while thinking about it, the time or the circumstances for carrying that out changes.

¹²⁴phir kehte hain karna to tha, socha to tha…।

¹²⁶You then say: I was going to do it, I had thought about it.

¹²⁵jab science ke saadhan teevra gati ke ho rahe hain, ek second mein kya nahin kar lete hain!

¹²⁷Since instruments of science that have a fast speed are being invented, what can you not do in a second?

¹²⁶vinaash ke saadhan teevra gati ke taraph ja rahe hain to sthaapna ke silence ke shaktishaali saadhan kya nahin kar sakte!

¹²⁸The instruments for destruction are moving forward at a fast speed, and so what can the powerful facilities of the silence power of establishment not do?

¹²⁷abhi to prakriti aap maalikon ka aahvaan kar rahi hai। ¹²⁸aap log unko order nahin karte to prakriti kitni dhamaal kar rahi hai!

¹²⁹Now, matter is invoking you masters; you don’t order her and so the elements are creating so much chaos.

¹²⁹maalik taiyaar ho jaao to prakriti aapka svaagat kare।

¹³⁰If you masters become ready, the elements will welcome you.

¹³⁰aise taiyaar ho?

¹³¹Are you ready for that?

¹³¹ki abhi taiyaar kar rahe ho?

¹³²Or, are you now becoming ready?

¹³²sampoorn taiyaari ki mahima aapke bhakta log ab tak kar rahe hain।

¹³³Even until now, your devotees are praising the full-scale preparations.

¹³³apni mahima ko jaante ho?

¹³⁴Do you know your praise?

¹³⁴ab check karo ki in sabmen sarvagun sampanna bhi ho, sampoorn nirvikaari bhi ho, sampoorn ahinsak aur maryaada purushottam bhi ho, 16 kala sampanna bhi ho? ¹³⁵sabhi baaton mein full hain to samjho maalik taiyaar hain aur ismen percentage hai to maalik taiyaar nahin।

¹³⁵Now check: Are you full of all virtues, completely viceless, completely non-violent, the most elevated beings following the highest code of conduct and 16 celestial degrees full? ¹³⁶When you are full in everything, you can then understand that the masters are ready. ¹³⁷However, if there is a percentage in this, then understand that the masters are not ready.

¹³⁶baalak hai lekin maalik nahin bane hain।

¹³⁸You are a child, but you have not yet become a master.

¹³⁷to prakriti aap maalik ka svaagat karegi।

¹³⁹When you are, the elements will then welcome you masters.

¹³⁸baap ke baalak hain।

¹⁴⁰You are the children of the Father.

¹³⁹woh to theek hai।

¹⁴¹That is fine.

¹⁴⁰ismen paas ho।

¹⁴²You have passed in that.

¹⁴¹lekin in paanchon hi baaton mein sampanna banna arthaat maalik banna।

¹⁴³However, to become full of all these five things means to become a master.

¹⁴²prakriti ko order karen?

¹⁴⁴Should we order the elements?

¹⁴³achha।

¹⁴⁵Achcha.

¹⁴⁴tapasya varsha mein to taiyaar ho jaayenge na?

¹⁴⁶You will become ready in the Year of Tapasya, will you not?

¹⁴⁵phir to order karen na?

¹⁴⁷Should we order it then?

¹⁴⁶yeh tapasya varsha last chance hai ya phir kahenge aur thoda chance de do।

¹⁴⁸This Year of Tapasya is the last chance, or, will you then say, “Give us a little chance!”?

¹⁴⁷phir to nahin kahenge na!

¹⁴⁹You will not ask for it then, will you?

¹⁴⁸achha।

¹⁵⁰Achcha.

¹⁴⁹chaaron or ke sarva raajya adhikaari aatmaon ko, sada double takhtansheen vishesh aatmaon ko, sada sochna aur karna donon shaktiyon ko samaan banaane vaali vardaani aatmaon ko, sada parmaatma pyaar nibhaane vaale sachche dil vaale bachchon ko dilaaraam baapdaada ka yaadapyaar aur namaste।

¹⁵¹To all the souls everywhere who have a right to self-sovereignty, to all the special souls who are constantly seated on the double throne, to the souls who have been blessed and who make the powers of thinking and doing equal, to the children who are conquerors of the heart and fulfil the responsibility of love for God, love, remembrance and namaste from Dilaram (Comforter of Hearts) BapDada.

¹⁵⁰party ke saath avyakt mulaakaat - mahaaraashtra mein rehte hue sachche swaroop mein mahaan ban gaye - yeh khushi rehti hai na?

¹⁵²Avyakt BapDada meeting groups: ¹⁵³You have the happiness, do you not, that while living in Maharashtra, you have truly become great?

¹⁵¹ve to naamdhaari mahaan hai, mahaatmaayen hain, lekin aap practical swaroop se mahaatmaayen ho।

¹⁵⁴Those people are great just in name, they are mahatmas (great souls), whereas you are great souls in a practical way.

¹⁵²yeh khushi hai na?

¹⁵⁵You have this happiness, do you not?

¹⁵³to mahaan aatmaayen sadaiv oonchi sthiti mein rehti hain।

¹⁵⁶Great souls constantly stay in the highest stage.

¹⁵⁴vo log to oonche aasan par baith jaate hain, shishyon ko neeche bithaayenge, khud oonche baithenge, lekin aap kahaan baithte ho?

¹⁵⁷Those people sit on a high seat and their disciples would sit below them. ¹⁵⁸They themselves would be seated high, but where are you seated?

¹⁵⁵oonchi sthiti ke aasan par।

¹⁵⁹On the seat of a high stage.

¹⁵⁶oonchi sthiti hi ooncha aasan hai।

¹⁶⁰The highest stage is the high seat.

¹⁵⁷jab oonchi sthiti ke aasan par rehte ho to maaya nahin aa sakti।

¹⁶¹When you stay on the seat of a high stage, Maya cannot come.

¹⁵⁸vo aapko mahaan samajhkar aapke aage jhukegi।

¹⁶²She will consider you to be great and bow down to you.

¹⁵⁹vaar nahin karegi, haar maanegi।

¹⁶³She will not attack you, but will consider herself to be defeated.

¹⁶⁰jab oonche aasan se neeche aate ho tab maaya vaar karti hai।

¹⁶⁴It is when you come down from a high seat that Maya attacks.

¹⁶¹agar sada oonche aasan par raho to maaya ke aane ki taakat nahin।

¹⁶⁵If you constantly stay on a high seat, Maya will not dare to come to you.

¹⁶²woh oonche chadh nahin sakti।

¹⁶⁶She cannot climb up.

¹⁶³to kitna sahaj aasan mil gaya hai!

¹⁶⁷So, you have received a seat so easily.

¹⁶⁴bhaagya ke aage tyaag kuchh bhi nahin hai।

¹⁶⁸In front of your fortune, your renunciation is nothing.

¹⁶⁵chhoda bhi kya?

¹⁶⁹What have you renounced anyway?

¹⁶⁶jevar pade hain, kapde pade hain, ghar mein rehte ho।

¹⁷⁰You have your jewellery, you have your clothes and you are living at home.

¹⁶⁷agar chhoda hai to kichde ko chhoda hai।

¹⁷¹If you have renounced anything, it is rubbish you have renounced.

¹⁶⁸to sada shreshtha aasan par sthit rahne vaali mahaan aatmaayen ho।

¹⁷²So, you are the great souls who are constantly seated on an elevated seat.

¹⁶⁹jitna socha nahin tha utna hi ati shreshtha praapti ke adhikaari ban gaye।

¹⁷³You have claimed a right to elevated attainment, even more than you dreamt of.

¹⁷⁰is bhaagya ki khushi hai na!

¹⁷⁴You have the happiness of this fortune, do you not?

¹⁷¹duniya mein khushi nahin hai।

¹⁷⁵There is no happiness in the world.

¹⁷²kaala paisa hai lekin khushi nahin hai।

¹⁷⁶They have attained money illegally, but they don’t have happiness.

¹⁷³khushi ke khajaane se sab gareeb hain, bhikhaari hain।

¹⁷⁷All are poor in terms of the treasure of happiness. ¹⁷⁸They are beggars.

¹⁷⁴aap khushi ke khajaane se bharpoor ho।

¹⁷⁹You are full of the treasure of happiness.

¹⁷⁵yeh khushi kitna samay chalegi?

¹⁸⁰How long will this happiness last?

¹⁷⁶saara kalpa chalti rahegi।

¹⁸¹It will continue for the whole cycle.

¹⁷⁷aapke jad chitron se bhi khushi lenge।

¹⁸²They will receive happiness even from your non-living images.

¹⁷⁸to check karo ki itni khushi jama hui hai?

¹⁸³So, check whether you have accumulated this much happiness.

¹⁷⁹aise to nahin sirf ek do janma chalegi, phir khatma ho jaayegi!

¹⁸⁴It isn’t that it will only last for one or two births and that it will then finish, is it?

¹⁸⁰itna stock jama karo jo anek janma saath rahe।

¹⁸⁵Accumulate so much stock that it will be with you for innumerable births.

¹⁸¹jiske paas jitna jama hota hai utna uske chehre par khushi aur nasha rehta hai।

¹⁸⁶However much someone has accumulated, that much happiness and intoxication will be visible on their faces.

¹⁸²aap kaho, na kaho, lekin aapki soorat bolegi।

¹⁸⁷Whether you say anything or not, your face will speak.

¹⁸³kehte hain na - brahmaakumaariyaan sada khush rehti hain, pata nahin kya hua hai inko।

¹⁸⁸They say: The Brahma Kumaris are always happy, we don’t know what has happened to them.

¹⁸⁴duhkh mein bhi khush rehti hain।

¹⁸⁹They are happy even at times of sorrow.

¹⁸⁵aap bolo, na bolo, aapki soorat, aapke karma bolte hain।

¹⁹⁰Whether you say anything or not, your face and your actions speak.

¹⁸⁶brahmaakumaar-kumaariyon ki nishaani hi hai - khush rehna।

¹⁹¹The sign of being a Brahma Kumar or Kumari is that you remain happy.

¹⁸⁷duhkh ke din khatma ho gaye।

¹⁹²Days of sorrow have finished.

¹⁸⁸itna khajaana mila, phir duhkh kahaan se aayega?

¹⁹³You have received so many treasures, so how can you experience sorrow?

¹⁸⁹achha!

¹⁹⁴Achcha.

¹⁹⁰vardaan:- sampoornata ki sthiti dvaara prakriti ko order karne vaale vishwa parivartak bhav

¹⁹⁵Blessing: May you be a world transformer and use your stage of completion to order matter.

¹⁹¹jab aap vishwa parivartak aatmaayen sangathit roop mein sampanna, sampoorn sthiti se vishwa parivartan ka sankalp karengi tab yeh prakriti sampoorn halchal ki dance shuru karegi।

¹⁹⁶ When you world transformer souls collectively have the thought of transforming the world with your complete and perfect stage, matter will then begin the dance of total upheaval.

¹⁹²vaayu, dharti, samudra, jal…inki halchal hi saphaai karegi।

¹⁹⁷Wind, earth, ocean, water, the upheaval of all of these will cleanse everything.

¹⁹³parantu yeh prakriti aapka order tab maanegi jab pahle aapke svayan ke sahayogi karmendriyaan, man-buddhi-sanskaar aapka order maanenge।

¹⁹⁸However, the elements will only obey your orders when your co-operative physical senses, your mind, intellect and sanskars, obey your orders.

¹⁹⁴saath-saath itni powerful tapasya ki oonchi sthiti ho jo sabka ek saath sankalp ho “parivartan'' aur prakriti haajir ho jaae।

¹⁹⁹Along with this, you must have such a high stage of powerful tapasya that everyone has the thought of “transformation” at the same time and the elements will then become present.

¹⁹⁵slogan:- apne shreshtha bhaagya dvaara sabka bhaagya banaate sada bhagwan ki smriti dilaate raho।

²⁰⁰Slogan: Continue to create everyone’s fortune with your elevated fortune and to remind them constantly of God.

²⁰¹*** Om Shanti ***