Daily Murli for Thursday 14 July 2022

⁰14-07-2022 praatahmurli om shanti "baapdaada"' madhuban

⁰ 14/07/22 Morning Murli Om Shanti BapDada Madhuban

¹meethe bachche - “sab sang tod mujh ek baap se yog lagaao to tum meri puri mein aa jaayenge, ant mate so gati ho jaayegi''

¹Essence: Sweet children, break away from everyone else and have yoga with Me alone, your father and you will come to My land and your final thoughts will lead you to your destination.

²prashn:- jo silence ki avastha mein jaane ka purushaartha karte hain, unhein kya achha nahin lagta?

²Question: What would those who make effort to stay in the stage of silence not like?

³uttar:- unhein ghadi ka aavaaj bhi achha nahin lagta kyonki svadesh (inkaarporiyral world) mein koi bhi aavaaj nahin hai isliye tum vaani se pare jaane ka purushaartha karte ho।

³Answer: They would not even like the sound of a clock because there is no sound in your original world (the incorporeal world). ⁴This is why you make effort to go beyond sound. ⁵You have to become bodiless and stabilise in your original religion.

⁴tumhein ashareeri ho apne svadharma mein tikna hai। ⁵baba ke desh ko baba sahit yaad karna hai।

⁶Together with remembering Baba, you have to remember Baba’s land.

⁶geet:- bhakton ki phariyaad suno…

⁷Song: Listen to the complaint of the devotees!

⁷bhagvaanuvaach yeh hai yog aashram, tum yahaan baithe ho yog kamaane - yeh paramatma tum aatmaon se in organs dvaara baat kar rahe hain।

⁸Om shanti. ⁹God speaks: This is the yoga ashram and you are sitting here to accumulate yoga. ¹⁰The Supreme Soul is speaking to you souls through these organs.

⁸tum aatmaayen abhi kiski yaad mein baithe ho?

¹¹In remembrance of whom are you souls now sitting?

⁹aatma kehti hain aham aatma tatatvam, ham sab aatmaayen us parampita paramatma ki yaad mein baithe hain, yeh yog kisne sikhaaya?

¹²The soul says: I am a soul and you are the same. ¹³All of us souls are sitting in remembrance of that Supreme Father, the Supreme Soul.

¹⁰bhagvaanuvaach main sabhi aatmaon ka pita hoon athva father hoon, main is shareer dvaara tumko yog sikhlaane ke liye teacher bana hoon।

¹⁴Who taught this yoga? ¹⁵God speaks: I am the Father of all souls. ¹⁶I have become the Teacher in order to teach you yoga through this body. ¹⁷This is explained easily.

¹¹yeh to sahaj samjhaate hain kehte hain jab jab ati dharma glaani hoti hai tab main aata hoon, yeh vahi kalpa pahle vaale mahaavaakya ati saadhaaran shareer dvaara repeat ho rahe hain।

¹⁸It is said that when there is extreme defamation of religion, it is then that I come. ¹⁹These are the same versions of the previous cycle and are being repeated through a very ordinary body.

¹²kehte hain kalpa pahle bhi yahi mahaavaakya uchchaare the jiski geeta bani hui hai।

²⁰It is said: These versions were spoken in the previous cycle too, and the Gita is written from these.

¹³to jab dharma glaani hoti hai athva anek dharma aae upasthit hote hain aur devta dharma ka ekdam naam nishaan gum ho jaata hai, devta dharma vaale apne ko hindu kahlaane lag padte hain।

²¹So, when there is defamation of religion and when many other religions are also present and the name and trace of the deity religion has completely disappeared, those of the deity religion begin to call themselves Hindus.

¹⁴bhal poojte devtaaon ko hain lekin kahlaate apne ko hindu hain, jaise devta dharma ke badle hindu dharma replace ho jaata hai, isko kehte hain dharma glaani।

²²Although they worship the deities, they call themselves Hindus. ²³It is as though the deity religion is replaced by the Hindu religion. ²⁴This is known as defamation of religion.

¹⁵jab woh ek daivi dharma ka naam nishaan gum ho jaata hai uske badle anek dharma, math, pant nikal padte hain।

²⁵When the name and trace of that one deity religion disappears, many other religions, sects and cults emerge and replace it.

¹⁶yeh vahi kalpa pahle vaali geeta repeat ho rahi hai... yeh bhagvaanuvaach doosra to koi kah nahin sakta।

²⁶This is the same Gita of the previous cycle that is being repeated. ²⁷No one else can speak these versions of God.

¹⁷vahi aakar phir vahi geeta ke mahaavaakya repeat kar rahe hain।

²⁸That same One comes once again and repeats these same elevated versions of the Gita.

¹⁸yeh mahaavaakya aur koi shaastron mein nahin hain।

²⁹These elevated versions are not mentioned in any other scripture.

¹⁹geeta mein hai bhagvaanuvaach, bhagwan khud samjhaate hain kehte hain jab anek dharma ho jaate hain, kaliyug ki ant aakar pahunchti hai tab kalpa ke sangam par main aata hoon kyonki kaliyug ko kaha jaata hai tamopradhaan, satayug hai satopradhaan।

³⁰God’s versions are mentioned in the Gita. ³¹God Himself explains. ³²He says: When there are many religions and it is the end of the iron age, I come at the confluence of the cycles because the iron age is said to be tamopradhan and the golden age is said to be satopradhan.

²⁰jahaan parampita paramatma ka god goddess raajya athva devi devtaaon ka raajya chalta hai।

³³There, it is the kingdom of gods and goddesses that is, it is the kingdom ruled by deities.

²¹woh bhi is hi stage par chalta hai, vaikuntha koi doosri jagah nahin hai।

³⁴That too is on this stage. ³⁵Vaikunth (Paradise) is not another place somewhere else.

²²is hi bhaarat mein devi devtaaon ka raajya tha jo ab praayah lop ho gaya hai।

³⁶There was the kingdom of deities in this same Bharat and it has now disappeared.

²³paramatma ko kehte hain god is knowledgeful, woh ek hi gyaan ka saagar, aanand ka saagar, sukh ka saagar hai uske sivaae aur koi mein godly gyaan hai hi nahin।

³⁷It is said of the Supreme Soul: God is knowledge-full. ³⁸He alone is the Ocean of Knowledge, the Ocean of Bliss and the Ocean of Happiness.

²⁴to doosra koi ko gyaani kaise kah sakte hain?

³⁹No one, apart from Him, has this Godly knowledge.

²⁵woh kehte hain ki yeh knowledge dene ke liye mujhe hi aana padta hai।

⁴⁰So, how can anyone else be called knowledgeable? ⁴¹He says: I have to come here to give this knowledge.

²⁶jab tak woh svayan aakar knowledge na deve tab tak koi knowledgeful ban nahin sakta।

⁴²Until He Himself comes and gives this knowledge, no one can become knowledge-full.

²⁷is godly knowledge ko hi philosophy kaha jaata hai, jisse aatma paavan banti hai।

⁴³This Godly knowledge is called the philosophy through which souls are purified.

²⁸ab prashn uthta hai ki tum yahaan kislie aaye ho?

⁴⁴Now, the question arises: Why have you come here?

²⁹tum kalpa pahle muaaphik phir se aaye ho god se godly knowledge praapta kar paavan banne ke liye।

⁴⁵You have come here once again exactly as you did a cycle ago to receive Godly knowledge from God in order to be purified.

³⁰yeh knowledge praapta karne ke liye is godly school mein jvaainta hona padega, doosra koi to godly knowledge de nahin sakta।

⁴⁶In order to receive this knowledge, you will have to join this Godly school. ⁴⁷No one else can give this Godly knowledge.

³¹vo kehte hain ham sabmen godly knowledge hai, kaunsi knowledge hai?

⁴⁸They say that all of us have Godly knowledge in us.

³²kah dete eeshvar sarvavyaapi hai।

⁴⁹Which knowledge is that?

³³lekin paramatma kehte hain ki yeh mithya gyaan hai, main to sarvavyaapi nahin hoon।

⁵⁰They say that God is omnipresent, but God says: That is false knowledge. ⁵¹I am not omnipresent.

³⁴main to jo hoon, jaisa hoon tum bachchon ke aage pratyaksha hota hoon, jab tak main apna gyaan svayan aakar na sunaaoon tab tak mujhe koi jaan nahin sakta aur na koi mere paas pahunch sakta isliye mujhe aana padta hai aur main aata hoon kalpa ke sangam par, bas।

⁵²Whatever I am, however I am, I am revealed in front of you children. ⁵³No one can know Me nor can anyone attain Me until I come and speak My knowledge to you. ⁵⁴This is why I have to come and I come at the confluence of the cycles. ⁵⁵That is all.

³⁵aur jab main aata hoon tab yeh gyaan dene vaale doctor oph philosophy saadhu mahaatma bahut hain, woh bhi yahi gyaan dete hain ki ham sab paramatma hain।

⁵⁶When I come, there are many doctors of philosophy, holy men and great souls who give their knowledge. ⁵⁷They all give knowledge, saying that they are God.

³⁶ab ek taraph kehte hain paramatma ek hai, doosre taraph unhon ki anek maten ab kisko maanna chaahiye?

⁵⁸On the one side, they say that God is one and on the other side, there are so many opinions of theirs; so whom should you believe?

³⁷unhon ko god ne to mat nahin di na!

⁵⁹God has not given them directions, has He?

³⁸ek taraph hai god ki ek mat, doosre taraph itni anek maten, tab paramatma kehta hai itne sab anek mat ko khalaas kar ek mat sthaapan karne mujhe aana padta hai। ³⁹kalpa kalpa ka yeh programme mera anaadi noondha hua hai।

⁶⁰On the one side, there is the one direction from God and on the other side, there are so many directions and this is when God says: I have to come and finish all the many directions there are and establish the one direction.

⁴⁰doosre king aadi ka to 8-10 din ka programme rakhte hain lekin paramatma ka to kalpa kalpa ka programme anaadi geeta mein noondha hua hai।

⁶¹This programme is eternally fixed for Me for every cycle. ⁶²Other kings have a programme of perhaps eight to ten days, but God’s programme is of the Gita and eternally fixed for cycle after cycle.

⁴¹brahma ke gupta vesh mein, brahma tan mein aakar kehte hain ki main vahi krishnapuri sthaapan karta hoon, jahaan holi god goddess raaja raani tatha praja hote hain, to woh sthaapan kar phir krishna ke roop mein vahaan janma lete hain।

⁶³He comes in an incognito way into the form of Brahma, in the body of Brahma, and says: I establish that same land of Krishna where the holy gods and goddesses, king, queen and subjects live. ⁶⁴He establishes that and then he (Brahma) takes birth there in the form of Krishna.

⁴²yeh to bilkul saaph bata rahe hain bachche, ab vahi geeta ka episode repeat ho raha hai।

⁶⁵He is telling you very clearly: Children, that same episode of the Gita is now repeating.

⁴³maut hai saamne isliye sabhi sang tod mujh ek paramatma se yog lagaao to ant mate so gate hogi, tum meri puri mein aa jaaoge।

⁶⁶Death is just ahead and you must therefore break away from everyone else, have yoga with Me, the Supreme Soul, alone and your final thoughts will lead you to your destination and you will come to My land.

⁴⁴paramatma is tan mein baith apne bachchon aatmaon ko kehta hai meethe bachche, main apne anaadi programme pramaan aaya hoon।

⁶⁷God sits in this body and says to His children, to you souls: Sweet children, I have now come according to My eternal programme. ⁶⁸Destruction is just ahead.

⁴⁵ab vinaash saamne hai isliye mujh baap se yog lagaao aur sabhi sambandhiyon ko bhool jaao athva sab deeve bujhaakar ek deeva jagaao to main tumko paapon se mukta kar apne paas bitha doonga।

⁶⁹Therefore, have yoga with Me, your Father, and forget all other relatives, that is, extinguish all other lamps (deepaks) and ignite the one deepak and I will liberate you from your sins and make you sit with Me.

⁴⁶is tan dvaara svayan paramatma bol rahe hain, kaisa sahaj samjhaate hain, kehte hain bhal ghar mein jaakar yog lagaao, vaapas to sabko jaana hai, aise to nahin ki sirf boodhe jaayenge, bachche bach jaayenge।

⁷⁰God Himself is speaking through this body and explaining so easily. ⁷¹He says: You can have yoga and return home; everyone has to return home. ⁷²It is not that only those who are old will return; all the children will remain here.

⁴⁷dekho, jaapaan mein bomb chhoda to chhote bade jaanvar panchhi sab mar gaye, ya sirf boodhe mar gaye?

⁷³Look, when the bomb was dropped on Japan, young, old, animals and birds were all killed.

⁴⁸woh to chhoti rehearsal thi, abhi to bahut ipruvmenta ho rahi hai, dekh rahe ho na!

⁷⁴Or, was it just the old people who died? ⁷⁵That was just a small rehearsal.

⁴⁹bombs taiyaar hain, history repeat avashya hogi।

⁷⁶Now, many improvements are being made. ⁷⁷You see that, do you not?

⁵⁰to tum mujh paramatma ko yaad karo, doosra na koi।

⁷⁸The bombs are ready. ⁷⁹History will definitely repeat.

⁵¹jaise meera ko ek girdhar hi yaad tha aur sab loklaaj kul ki maryaada chhod di, vaise hi tum mujh paramatma ko yaad karo doosre jo maama, chaacha yaad padte hain, uska sannyaas karo।

⁸⁰So, remember Me, God, and no one else, just as Meera only remembered one Girdhar (Krishna). ⁸¹She renounced the opinion of society and her clan. ⁸²You have to remember Me, God, in the same way. ⁸³Renounce remembering your maternal and paternal uncles etc.

⁵²yeh sab kaliyug ke bandhan hai।

⁸⁴All of those bondages are of the iron age.

⁵³tum mere se yog lagaane se hi mere se mil sakte ho। ⁵⁴jab apne ko bachcha samjhen, baba se yog lagaayen tab vo khushi aave lekin ulta yog lagaate to woh khushi nahin aati।

⁸⁵Only by having yoga with Me can you meet Me. ⁸⁶When you consider yourself to be a child and have yoga with Baba, you will then have that happiness. ⁸⁷However, if you have any wrong type of yoga, you cannot have that happiness.

⁵⁵yahaan bahut aate hain kehte hain hamaara man vash nahin hota, woh aanand nahin aata।

⁸⁸Many come here and say that they cannot control their minds or that they cannot experience bliss.

⁵⁶ab aanand ka saagar to paramatma hai unse yog lagaate nahin to aanand kaise aayega!

⁸⁹The Supreme Soul is the Ocean of Bliss, and so how could you experience bliss if you do not have yoga with Him?

⁵⁷past karmon anusaar sabko apni-apni buddhi mili hui hai, ismen paramatma kya kare?

⁹⁰Everyone has received an intellect according to their past actions. ⁹¹What can God do about that?

⁵⁸paramatma to sabko ikattha padhaate hain, koi to yahaan hi padhkar phir padhaane lag padte hain, koi to pahli pothi mein hi moonjhe hue hain to yeh bhi buddhi ka chamatkaar hai, class mein bhi koi pahla number aate, koi fail hote hain, kyon?

⁹²God is teaching everyone at the same time. ⁹³Some study here and then begin to teach at the same time. ⁹⁴Some are just confused in the first lesson and so this too is a miracle of the intellect. ⁹⁵In the same class, some claim a first number and others fail.

⁵⁹kyonki buddhi par saara madaar rehta hai।

⁹⁶Why? ⁹⁷Because everything depends on your intellects.

⁶⁰ismen paramatma kya kare?

⁹⁸What can God do about that?

⁶¹sabki teekshna buddhi kare to sabhi pahla number aa jaayen।

⁹⁹If He were to give a sharp intellect to everyone, everyone would claim number one.

⁶²jab koi par grahchaari hoti hai to kitni bhi davaai karo uska asar nahin hota, aur jab utarne ka time aata hai to mitti-chapti se bhi beemaari theek ho jaati hai।

¹⁰⁰When there are bad omens over someone, then, no matter how much medicine you give him, it would have no effect; yet when it is time for the omens to be removed, the illness would then be cured with very little medicine.

⁶³to jab samay aayega to yeh points bhi kiski buddhi ko touch ho jaayengi, abhi kai nahin sunte hain, aage chal sunne lag padenge ismen hamko raazi rehna padta hai।

¹⁰¹So, when the time comes, the intellects of some will be touched by these points. ¹⁰²At the moment, some do not listen but, as you progress further, they will begin to listen. ¹⁰³We have to remain content with this.

⁶⁴paramatma ke aane jaane, gyaan sunaane ki gati hi nyaari hai।

¹⁰⁴God’s coming and going and His method of giving you knowledge are unique. ¹⁰⁵Second murli: Om shanti.

⁶⁵doosri murli - om shanti। ⁶⁶ghadi ka bhi aavaaz nahin chaahiye, kyonki abhi hamaari vaanaprastha arthaat vaani se pare avastha hai।

¹⁰⁶There mustn’t even be the sound of a clock because it is now our stage of retirement, that is, it is our stage of being beyond sound. ¹⁰⁷We go beyond sound to the incorporeal world where souls reside.

⁶⁷ham vaani se pare jaate hain incorporeal world jahaan aatmaayen rehti hain, vahaan vaani nahin hai, supreme silence hai to is silence avastha mein pahunchne ka purushaartha karte hain isliye aavaaz achha nahin lagta।

¹⁰⁸There are no words there. ¹⁰⁹There is supreme silence there. ¹¹⁰So, we are making effort to reach that stage of silence and we therefore do not like sound. ¹¹¹There is no sound in that original land and we are therefore making effort to go into the stage of retirement, that is, the stage beyond sound.

⁶⁸us svadesh mein aavaaz nahin hota hai isliye vaanaprastha arthaat vaani se pare jaane ke liye ham purushaartha karte hain।

¹¹²Retirement means to go to the land of nirvana where the souls of myself, you and the whole world reside.

⁶⁹vaanaprastha ka arth hi hai nirvaan desh mein jaana।

¹¹³This corporeal world is the stage for us to play our parts.

⁷⁰jahaan ham tum aur saari duniya ki souls nivaas karti hain।

¹¹⁴However, we go and reside there in the sweet silence home without parts.

⁷¹yeh corporeal world to hai part bajaane ke liye stage। ⁷²baaki bigar part vahaan sweet silence hom mein jaakar nivaas karte hain।

¹¹⁵This corporeal play takes place under the element of the sky whereas the world of us souls is the great element which is a world very far away.

⁷³yeh saakaar khel chalta hai aakaash tatva mein aur aatmaon ka desh hai mahtatva, woh bahut door desh hai। ⁷⁴to jo us silence desh se yog lagaae baithte hain, unko ghadi ka aavaaz bhi achha nahin lagta, isko kaha jaata hai apne asli svadharma mein tikna athva ashareeri ho rehna arthaat apne baba ke desh ko baba sahit yaad karna kyonki apna baba hai us door desh ka rahne vaala, vahaan se aata hai is paraaye desh mein, paraaye desh mein kyon aata hai? ⁷⁵apni baadshaahi sthaapan karne aur gupta vesh mein aata hai। ⁷⁶unka part hai incognito, jaise tumhaara yeh puraana shareer hai, aise mujhe bhi puraane shareer mein pravesh kar is puraani srishti ka vinaash aur nai daivi srishti ki sthaapna karne aana padta hai।

¹¹⁶Those who sit and have yoga with that world of silence do not like the sound of even a clock.

⁷⁷to puraane ghar mein jo aayega to zaroor shareer bhi puraana lena padega na।

¹¹⁷This is known as being stable in your original religion of the self, that is, to remain bodiless.

⁷⁸yahaan naya divya shareer aaye kahaan se, to vo bhi hai inka puraana tan, jis tan se shreekrishna ki raajdhaani sthaapan karte hain।

¹¹⁸This means to remember the land of our Baba together with Baba because our Baba is the Resident of that faraway place. ¹¹⁹He comes from there into this foreign land.

⁷⁹to inke paas jo aate hain unko pahle saakshaatkaar bhi us vaikuntha ka hota hai।

¹²⁰Why does He come to the foreign land? ¹²¹He comes to establish His kingdom and He comes in an incognito form.

⁸⁰vaikuntha ki baal-leela raas-leela dekhte hain athva vishnu ka saakshaatkaar karte hain kyonki agar supreme soul ka saakshaatkaar karaae to woh samajh nahin sakenge ki yeh kya cheez hai kyonki us baap ka to koi ko pata nahin hai ki yeh koi paramatma hai।

¹²²His part is incognito. ¹²³Just as your body is old, similarly, the Supreme Father, the Supreme Soul, says: I too have to enter this old body to destroy this old world and to establish the new deity world. ¹²⁴Those who come into the old home will also definitely have to take old bodies.

⁸¹bhal pooja karte hain lekin jaante koi nahin।

¹²⁵How can there be new divine bodies here?

⁸²vo to kehte hain paramatma sarvavyaapi hai, to sab paramatma ho gaye।

¹²⁶So, that One is in this one’s old body and He establishes the kingdom of Shri Krishna through this body.

⁸³baaki shivling ke occupation ka to koi ko pata nahin ki yeh hamaara parampita hai jo aakar sthaapna vinaash paalna karne arth teen roop dhaaran karte hain। ⁸⁴woh to isi samay aakar apna occupation bataate hain aur kehte hain jisko vaikuntha ki baadshaahi ka vaaris banna ho vo yahaan aakar mera bachcha banen।

¹²⁷So, whoever first comes to this one has a vision of Vaikunth (Paradise). ¹²⁸You see the divine activities and dancing of Vaikunth, that is, you have visions of Vishnu because if you were to have a vision of the Supreme Soul, you would not be able to understand what that is because no one knows the Father or that He is God.

⁸⁵main unko sampoorn nirvikaari banaae apni raajdhaani mein le jaaoonga।

¹²⁹Although people worship Him, no one knows Him. ¹³⁰They say that God is omnipresent and that everyone is God.

⁸⁶yeh aata hi hai sabhi maili souls ko pyooreephaai banaane, isse prakriti bhi pavitra ban jaati hai। ⁸⁷vahaan to souls bhi pure to paanch tatva bhi pure hote hain।

¹³¹No one knows the occupation of a Shiva lingam, that that is our Supreme Father who adopts three forms in order to carry out the three tasks of creation, sustenance and destruction. ¹³²He comes at this time and tells us His occupation.

⁸⁸hai hi deity world to phir kya, is samay woh Deityism ki philosophi gum ho gayi hai।

¹³³He says: Those who want to become heirs to the kingdom of Vaikunth should come to Me and become My children.

⁸⁹koi ko pata nahin ki deity world bhi yahaan thi।

¹³⁴I will make them completely viceless and take them to My kingdom.

⁹⁰vo samajhte hain ki oopar aakaash mein kahaan devtaayen rehte hain lekin unke chitra yahaan hain, history yahaan hai to zaroor yahaan ho gaye hain।

¹³⁵He comes here to purify all the dirty souls; even matter becomes pure through this. ¹³⁶There, the souls as well as the five elements are pure. ¹³⁷That is the deity world and so what can you say?

⁹¹yeh duniya to sada chalti rehti hai।

¹³⁸At this time, the philosophy of deityism has disappeared.

⁹²pralay to kab hoti nahin hai, jab vinaash ho jaata to sabhi souls chali jaati hain, baaki daivi dharma yahaan sthaapan ho jaata hai। ⁹³jaise anaaj hota hai to sab nahin khaaya jaata hai, bahut khaaya jaata hai thoda bahut bachaaya jaata hai, bone ke liye।

¹³⁹No one knows that the deity world existed here. ¹⁴⁰They believe that the deities used to reside somewhere up in the sky, but their images are here, their history is here and so they must definitely have existed here. ¹⁴¹This world continues all the time; annihilation never takes place.

⁹⁴nahin to beej kahaan se aave? ⁹⁵agar pralay ho jaaye to anaaj bhi khalaas ho jaave।

¹⁴²When destruction takes place, all souls go back and the deity religion is established here.

⁹⁶phir bone ke liye anaaj kahaan se aave jo doosra niklen। ⁹⁷to anaaj bhi jaise anaadi hai hi to manushya bhi hain hi।

¹⁴³When you have grain, you don’t eat all of it, you eat most of it but keep some behind for sowing again. ¹⁴⁴Where else would you get the seeds from?

⁹⁸to paramatma jaise kuchh beej bachaae baaki sabko le jaate hain jisse phir srishti ki vriddhi hoti hai।

¹⁴⁵If annihilation were to take place, then all the grain would also finish. ¹⁴⁶Then, from where would you get grain to sow for the next crop?

⁹⁹baap kehte bhi hain ki main anek dharma vinaash kar ek dharma sthaapan karta hoon, aise to kehte nahin ki main pralay kar deta hoon।

¹⁴⁷So, just as grains are eternal, so human beings are the same. ¹⁴⁸So, it is as though God saves some seeds and takes everyone back home through which the world then grows.

¹⁰⁰yeh sabka antim janma hai phir mrityulok mein koi ka janma nahin hoga। ¹⁰¹sab chale jaayenge।

¹⁴⁹The Father also says: I destroy the innumerable religions and establish the one religion.

¹⁰²usmein thode beej bach jaate hain jisse dheere-dheere badhkar treta ke ant tak 33 karod devi-devtaayen hote hain।

¹⁵⁰He doesn’t say that He brings about annihilation. ¹⁵¹This is the final birth of everyone and no one will then take birth in the land of death.

¹⁰³phir doosre dharma nambarvaar aate jaate hain, unmein bhi aise hi dheere-dheere vriddhi hoti jaati hai, yeh drama ka raaz bhi tumko almighty baba hi aakar bataate hain isliye isko kaha jaata hai godly knowledge।

¹⁵²Everyone will return home and a few seeds will be left and they will gradually increase, then there will be 330 million gods and goddesses by the end of the silver age. ¹⁵³Then the other religions continue to come, numberwise. ¹⁵⁴They too continue to increase gradually.

¹⁰⁴doosra kahin bhi yeh knowledge tumko nahin milegi। ¹⁰⁵bhal kitna bhi ghoomo, kisko is knowledge ka pata hi nahin hai।

¹⁵⁵It is Almighty Baba who comes and tells you the secrets of this drama and this is therefore called Godly knowledge.

¹⁰⁶vo bas, isi samay hi tumko yahaan mil sakti hai।

¹⁵⁶Nowhere else will you get this knowledge.

¹⁰⁷paramatma yahaan daivi sijra bana rahe hain, paramatma kehte hain agar tumhein us royal gharaane mein aana hai to apna sab mere havaale kar do।

¹⁵⁷No matter how much you tour around, no one has this knowledge. ¹⁵⁸It is only here and at this time, when God is creating His deity genealogical tree that you can receive this knowledge.

¹⁰⁸to main use pyureephaai banaae vaikuntha mein return kar doonga।

¹⁵⁹God says: If you wish to come into My royal clan, then surrender everything to Me.

¹⁰⁹yeh to jaante ho baba abhi aaye hain phir kalpa baad aayenge।

¹⁶⁰I will purify all and then return you to Vaikunth.

¹¹⁰ghadi-ghadi to nahin aayenge। ¹¹¹kehte hain bachche, ham aaye hain tumko svachchha holi banaane।

¹⁶¹You know that Baba has come at this time and that He will come again after a cycle. ¹⁶²He will not come again and again.

¹¹²viceless ko hi holi kaha jaata hai।

¹⁶³He says: Children, I have come to make you clean and holy.

¹¹³baaki yeh jo beedi, cigarette, sharaab aadi peete rehte hain, unko holi nahin kah sakte।

¹⁶⁴Those who are viceless are said to be holy. ¹⁶⁵Those who continue to drink and smoke cannot be called holy.

¹¹⁴tumko to baba shikshak bankar padhaate bhi hain, to baap bankar sambhaal bhi karte hain।

¹⁶⁶Baba becomes the Teacher and teaches you and He becomes the Father and looks after you.

¹¹⁵tumko inse double aasheervaad milti hai - guru ki bhi to baap ki bhi, donon ka varsa tum le rahe ho।

¹⁶⁷You receive double blessings, that is, blessings from that One from the Guru and from the Father. ¹⁶⁸You are receiving the inheritance from both.

¹¹⁶vo almighty baba is tan dvaara tumhaari sthool sookshm paravrish karte rehte hain isliye kehte hain ki iske havaale kar do।

¹⁶⁹That Almighty Baba is carrying out your physical and subtle sustenance through this body and He therefore says: Surrender yourselves to this One.

¹¹⁷to gyaan amrit se pavitra banaae apne saath le chaloonga।

¹⁷⁰He will purify you with the nectar of knowledge and take you back.

¹¹⁸ise hi kaha jaata hai jeete ji marna lekin yeh to bahut meetha maut hai, jo apne asli baap ki god mein aa jaate hain।

¹⁷¹This is known as dying alive, but this is a very sweet death because you go into the lap of your true Father.

¹¹⁹kitna achha samjhaae kitna samjhaayen।

¹⁷²He explains so well! ¹⁷³How much more can He explain?

¹²⁰phir bhi kah dete hain manamnaabhav madhyaajeebhav।

¹⁷⁴Even then, He finally says: Manmanabhav! ¹⁷⁵Madhyajibhav!

¹²¹achha!

¹⁷⁶Achcha.

¹²²meethe meethe sikeeldhe bachchon prati maat pita baapdaada ka yaad pyaar aur good morning।

¹⁷⁷To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹²³roohaani baap ki roohaani bachchon ko namaste।

¹⁷⁸The spiritual Father says namaste to the spiritual children.

¹²⁴dhaarna ke liye mukhya saar:-

¹⁷⁹Essence for dharna:

¹²⁵1) apne asli svadharma mein tik ashareeri ban baba ke desh ko baba sahit yaad karta hai।

¹⁸⁰ 1. Be bodiless and stabilise in your original religion, remember Baba in Baba’s home.

¹²⁶silence mein rehna hai।

¹⁸¹Remain silent.

¹²⁷2) royal gharaane mein aane ke liye apna sab kuchh baap havaale kar pyureephaai banaana hai।

¹⁸² 2. In order to enter a royal clan, surrender everything to the Father and become as pure as the Father.

¹²⁸vardaan:- baap dvaara praapta hue sarva khajaanon ko kaarya mein lagaakar badhaane vaale gyaani-yogi tu aatma bhav

¹⁸³Blessing: May you be a gyani and yogi soul and use all the treasures you have been filled with by the Father and increase them.

¹²⁹baapdaada ne bachchon ko sarva khajaanon se sampanna banaaya hai lekin jo samay par har khajaane ko kaam mein lagaate hain unka khajaana sada badhta jaata hai।

¹⁸⁴ BapDada has filled all of you children with all treasures, and it is when you use those treasures at the right time that those treasures continue to increase.

¹³⁰ve kabhi aise nahin kah sakte ki chaahte to nahin the lekin ho gaya।

¹⁸⁵You can never say “I didn’t want to do it, but it just happened”.

¹³¹khajaanon se sampanna gyaani-yogi tu aatmaayen pahle sochti hain phir karti hain।

¹⁸⁶Gyani and yogi souls who are full of all treasures first think and then act.

¹³²unhein samay pramaan touch hota hai ve phir catch karke practical mein laati hain।

¹⁸⁷According to the time, they are touched with something which they catch and put into a practical form.

¹³³ek second bhi karne ke baad socha to gyaani tu aatma nahin kahenge।

¹⁸⁸If you think even a second after doing something, you would not be called a gyani soul.

¹³⁴slogan:- svabhaav aur vichaaron mein antar hote hue bhi sneh mein antar nahin hona chaahiye।

¹⁸⁹Slogan: Even though there may be a difference in your natures and ideas, let there not be any difference in your love.

¹⁹⁰*** Om Shanti ***