Daily Murli for Wednesday 5 October 2022
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| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
005-10-2022 praatahmurli om shanti "baapdaada"' madhuban
0 05/10/22 Morning Murli Om Shanti BapDada Madhuban
1“meethe bachche, is samay tumhaara yeh janma heere samaan hai kyonki tum eeshvareey santaan bane ho, svayan eeshvar tumhein padhaate hain, tum dooraadeshi, vishaal buddhi bante ho''
1Essence: Sweet children, at this time, your lives are like a diamond because you have become the children of God. 2God Himself is teaching you. 3You are becoming far-sighted and those with broad intellects.
2prashn:- tum bachche kis purushaartha se dooraadeshi aur vishaal buddhi ban rahe ho? 3uttar:- baap ki yaad se dooraadeshi aur padhaai se vishaalbuddhi bante ho।
4Question: By making which effort are you children becoming far-sighted (durandeshi) and those with broad intellects? 5Answer: By having remembrance of the Father you become far-sighted and by studying you become those with broad intellects.
4dooraadeshi arthaat doordesh mein rahne vaale baap ko yaad karna।
6To be far-sighted means to remember the Father who lives in the faraway land.
5manamna bhav ka arth hai dooraadeshi hona।
7The meaning of “Manmanabhav” is to be far-sighted.
6vishaalbuddhi arthaat srishti ke aadi-madhya-ant ka gyaan buddhi mein ho। 7tumhein pahle dooraadeshi phir vishaal buddhi banna hai।
8To have a broad intellect means that your intellect has the knowledge of the beginning, the middle and the end of the world.
8geet:- hamaare teertha nyaare hain…
9You first have to be far-sighted and then those with broad intellects. 10Song: Our pilgrimage is unique.
9om shanti।
11Om shanti.
10bachchon ne geet suna ki hamaare teertha nyaare hain।
12You children heard the song of how our pilgrimage is unique.
11hamaara teertha bahut door hai isliye bachchon ko kaha jaata hai dooraadeshi bhav।
13Our pilgrimage place is very far away and this is why you children are told: May you be far-sighted!
12doordesh mein rahne vaale phir kehte hain vishaalbuddhi bhav।
14The Resident of the faraway land then says: May you have broad intellects.
13sabki buddhi is samay tuchchha hai na।
15Everyone's intellect is degraded at this time.
14maaya ne tuchchha buddhi bana diya hai।
16Maya has made your intellects degraded.
15to bachchon ki hai dooraadeshi buddhi arthaat door ke rahne vaale ki yaad aur vishaalbuddhi arthaat saare srishti ke aadi madhya ant ka gyaan buddhi mein hai।
17So, the intellects of you children are far-sighted, that is, you have remembrance of the One who resides far away. 18To have a broad intellect means that your intellect has the knowledge of the beginning, the middle and the end.
16aur sab hain alpagya buddhi arthaat alpa buddhi, sirf kehte hain paramatma, parantu jaante nahin।
19All others have narrow intellects, that is, they simply speak of God; they don't know Him.
17yahaan koi mahaatma nahin hai।
20Here, there are no great souls.
18yeh to baap aakar dooraadeshi banaate hain, parantu dooraadeshi bachche kam hain।
21The Father comes and makes you far-sighted, but children are not that far-sighted.
19bhal gyaan bahut hai parantu dooraadeshi kam hain arthaat baap ki yaad mein kam rehte hain।
22Although they have a lot of knowledge, they are not that far-sighted, that is, they stay in remembrance of the Father very little.
20baaki saadhu to saadhna karte hain yatha raajaaraani tatha praja saari duniya is samay patit hai।
23Sages make spiritual endeavour. 24Kings, queens and all the people of the whole world are impure at this time.
21bhal mahaatma naam daal dete hain parantu mahaan aatma koi hai nahin।
25Although they have given the title ‘Mahatma’ (great soul), no one is a great soul.
22kai phir shreekrishna ko mahaatma kehte hain।
26Some say that Krishna is a great soul.
23yeh phir bhi right hai kyonki vahaan shreshthaachaari duniya hai।
27That at least is right because that is an elevated world. 28This is the corrupt world.
24yeh to hai bhrashtaachaari duniya।
29As are the king and queen, so the people.
25yatha raaja raani tatha praja parantu is samay raaja koi hai nahin। 26praja ka praja par raajya hai।
30However, at this time, there are no kings; it is the rule of people over people.
27baap kehte hain shaastra padhne se tum mere se mil nahin sakte aur na hi koi mukti mein ja sakte hain। 28jab tak mere dvaara koi mere ko na jaane aur jab tak kalpa ke ant mein main na aaoon।
31The Father says: You cannot meet Me by studying the scriptures, nor can you go into liberation until you come to know Me from Me, at the end of the cycle when I come.
29manushya to shreekrishna ko yaad karte hain woh to is desh ka hai।
32People remember Krishna, but he belongs to this land; he is not far-sighted.
30dooraadeshi hai nahin। 31to baap ko yaad karna maana dooraadeshi banna।
33Therefore, to remember the Father means to be far-sighted.
32manamnaabhav ka arth hai dooraadeshi bhav।
34The meaning of “Manmanabhav” is to be far-sighted.
33jo baap ko jaante nahin to baap se varsa kaise mile।
35If you don't know the Father, how can you receive the inheritance from Him?
34agar aaye nahin to raasta kaise mile।
36If He doesn't come, how can you find the path?
35badi samajh ki baat hai।
37This is something to be understood.
36saajan se bada pyaar chaahiye।
38There has to be deep love for the Bridegroom.
37kehte hain ek tu jo mila to sab kuchh mila।
39It is said (in a song): Having found just You, I found everything.
38to ek se hi sab kuchh praapti ho jaati hai।
40Therefore, you receive all attainment from just the One.
39aise saajan se bahut lav chaahiye।
41There has to be a lot of love for such a Bridegroom.
40yeh hai behad ki knowledge।
42This knowledge is unlimited.
41viraat drama arthaat variety, jismen anek matbhed hain tabhi kehte hain dvet raajya, dvet ya daitya ek hi baat hai।
43It is a variety drama in which there are all types of conflict, and this is why they speak of the divided kingdom. 44Divided (dwet) or devils (daitya) – it is the same thing.
42daitya kaha jaata hai raavan ko।
45Ravan is said to be the devil.
43devta banaane vaala ek hi baap hai।
46It is only the one Father who makes you into deities.
44kehte hain manushya se devta, kitni sahaj baat hai।
47It is said: He changes human beings into deities. 48It is such a simple thing!
45tum ho vishaal buddhi।
49You have broad intellects.
46shaastra padhne vaale ko vishaal buddhi nahin kahenge।
50Those who study the scriptures are not said to have broad intellects.
47woh hai bhakti।
51That is devotion.
48gyaan alag cheez hai, bhakti alag cheez hai।
52Knowledge is a separate thing from devotion.
49gyaan to gyaan saagar baap dete hain।
53Only the Father, the Ocean of Knowledge, gives you knowledge.
50tum heere jaisa the, ab kaudi jaise ban gaye ho।
54You were like diamonds and have now become like shells.
51ab baap heere jaisa banaate hain। 52tum vishaal buddhi hone se vishwa par raajya karte ho।
55The Father is now making you become like diamonds once again. 56When you have broad intellects, you rule the world.
53vahaan akhanda atal raajya hai, to vishaal buddhi gyaan mein hote hain।
57There, the kingdom is unshakeable and stable. 58So, those in knowledge have broad intellects.
54tum jaante ho satayug mein sukh tha phir dheere-dheere neeche seedhi utarni hai।
59You know that there was happiness in the golden age and that you then gradually came down the ladder.
55chadhne mein ek second jump lagaana patit se paavan banne ki chhalaang lagaana।
60In order to climb up, you take a jump in a second. 61It is a leap of becoming pure from impure.
56utarne mein 5 hajaar varsha।
62It takes 5000 years to come down.
57tum sab nambarvaar purushaartha anusaar vishaalbuddhi bane ho।
63You have all become those with broad intellects, numberwise, according to the efforts you make.
58yeh gyaan abhi milta hai, satayug mein yeh gyaan hota nahin।
64You are given this knowledge at this time. 65This knowledge doesn't exist in the golden age.
59sangam par baap aate hain - hoobhu kalpa pahle muaaphik।
66The Father has come at the confluence age, exactly as He did in the previous cycle.
60satayug mein vishaalbuddhi nahin kahenge।
67You would not be said to have broad intellects in the golden age.
61heere jaisa janma bhi satayug mein nahin kahenge।
68You would not say that your life is like a diamond in the golden age.
62heere jaisa janma is samay hai kyonki is samay tum ho eeshvareey santaan।
69It is at this time that you have lives like a diamond because you are the children of God.
63eeshvar tumko padhaate hain।
70God is teaching you.
64yeh mahima baap ki hai jabki paramatma patit-paavan hai to sarvavyaapi kaise ho sakta hai।
71This is the Father's praise. 72Since the Supreme Soul is the Purifier, how could He be omnipresent?
65parantu manushya alpagya buddhi hain, kitna bhi samjhaao, samajhte nahin hain।
73However, human beings have narrow intellects. 74No matter how much you explain to them, they don't understand.
66to samjho woh brahman kul ka nahin hai।
75Therefore, you have to understand that they don't belong to the Brahmin clan.
67jo devta kul ka hoga vahi gyaan ko samajh brahman banenge।
76Those who belong to the deity clan will understand knowledge and become Brahmins.
68baap gyaan ka saagar hai।
77The Father is the Ocean of Knowledge.
69tum bhi gyaan ke saagar bante ho, phir tum sukh shanti ke saagar bante ho।
78You too become oceans of knowledge and you then become oceans of peace and happiness.
70satayug mein sukh apaar rehta hai।
79There is limitless happiness in the golden age.
71to baap dvaara tumko sarva sukhon ki praapti hoti hai।
80So, you receive the attainment of all types of happiness from the Father.
72so bhi ant mein gyaan, sukh, shanti ke saagar banenge kyonki auron ko bhi dete ho।
81At the end, you will become oceans of knowledge, happiness and peace because you also give this to others.
73abhi dekho kitna duhkh ashaanti hai।
82Look how much sorrow and peacelessness there is at this time!
74badon-badon ko neend nahin aati hai।
83Important people are unable to sleep.
75tum bachchon ko to kitni khushi hai kyonki tum baap ko jaante ho।
84You should now remain happy because you now know the Father.
76duniya kehti hai O god father, parampita paramatma parantu jaanti nahin।
85The world says: “O God, the Father, Supreme Father, Supreme Soul!” but they don't know Him.
77kitne samay se bhakta bhakti karte, yaad karte aaye hain, jaante kuchh nahin।
86Devotees have been doing devotion for such a long time. 87They have been continually remembering Him, but they don't know anything.
78baap apna aur apni rachna ka parichay khud aakar dete hain।
88The Father Himself comes and gives you the introduction of Himself and His creation.
79tumko auron ko dena hai।
89You then have to give that to others.
80tum jaante ho yeh baap hai, koi mahaatma nahin hai।
90You know that He is the Father. 91He is not a mahatma.
81baba ko khyaal aaya, form mein likha ho to aap kisse milne aaye ho?
92Baba thought about making you write on the form: Whom have you come to meet?
82to kahenge mahaatma se।
93They would say: We have come to meet the mahatma.
83bolo, mahaatma to yeh hai nahin।
94Tell them: He is not a mahatma.
84naam hai brahmaakumaar kumaariyaan to inka baap prajaapita brahma hoga na।
95There is the name, “Brahma Kumars and Kumaris” and so their father would be Prajapita Brahma, would he not?
85to mahaatma kaise hua।
96So, how can he be a mahatma?
86argue karne vaale achhe chaahiye।
97Those who argue with others in this way have to be very good.
87buddhi vaala chaahiye।
98They need to have that wisdom.
88samjho woh likhkar bhi jaate hain parantu samajhte kuchh bhi nahin, bilkul buddhu hain।
99Some even write something, but they don't understand anything. 100They are complete buddhus.
89shakla se maaloom pad jaata hai - buddhi mein gyaan nahin hai।
101You can tell from their faces that they don't have any knowledge.
90shivbaaba to jaante hain, antaryaami hai। 91yeh baba to baahrayaami hain।
102Shiv Baba knows everything; He is Antaryami (the One who knows everything within you).
92baap kehte hain main aata hi us tan mein hoon jo pahla number hai। 93ab last mein hai।
103This Baba (Brahma) is baharyani (one who knows everything externally). 104The Father says: I enter this body of the one who was number one.
94inmen pravesh karta hoon kyonki inko phir vahi naaraayan banna hai।
105He is now in the last birth. 106I enter him because he has to become that same Narayan again.
95to inko is tan ko dene ka kiraaya milta hai tab to kehte hain saubhaagyashaali rath, bhaageerath ne koi paani ki ganga nahin laai।
107So, because he lends Me his body, he receives rent and this is why they say: The most fortunate chariot. 108Bhagirath (the lucky chariot) did not bring the Ganges of water.
96yeh guhya gyaan ki baaten hain, jo raavan mat par hone kaaran manushya samajhte nahin hain।
109These are deep aspects of knowledge which people don't understand because they follow the dictates of Ravan.
97ab tumne samjha hai to auron ko samjhaane ki yukti nikaalo।
110You have now understood. 111Therefore, create ways of explaining to others.
98tumko khyaal aana chaahiye ki auron ko kaise dooraadeshi banaayen। 99kaise baap ka parichay den।
112You should think about how to make others far-sighted and how to give them the Father's introduction.
100woh brahm ko yaad karte hain।
113They remember the brahm element.
101brahm to tatva hai jahaan paramatma rehte hain। 102parantu woh brahm ko hi paramatma samajhte hain।
114Brahm is the element where God resides, but those people consider the brahm element to be God.
103jaise hindu koi dharma nahin hai।
115Hinduism is not a religion.
104hindustaan mein rahne ke kaaran hindu naam rakh diya hai।
116Because those people live in Hindusthan, they have given the name “Hindu” to their religion.
105vaastav mein hindustaan to rahne ka sthaan hai।
117In fact, Hindusthan is their place of residence.
106brahm tatva bhi paramatma ke rahne ka sthaan hai।
118Similarly, the element of brahm is the place where God resides.
107parantu manushyon ki alpa buddhi hone ke kaaran samajhte nahin।
119However, because people have narrow intellects they don't understand anything.
108yahaan gyaan ki baat hai।
120Here, it is a matter of knowledge.
109duniya ki baaton ko to sab achhi tarah jaante hain।
121Everyone knows the things of the world very well.
110yeh khud jauhri tha to sab kuchh jaanta tha। 111baaki gyaan ki baaton mein alpa buddhi, tuchchha buddhi the, kuchh nahin jaante the।
122This one was a jeweller and he knew all about that, but in terms of knowledge, he had a narrow and degraded intellect; he didn't know anything.
112to baba aakar pahchaan dete hain।
123So Baba has to come and give recognition.
113jab tak koi brahman na banen to baap se varsa le na sake, praja to banni hai।
124Until someone becomes a Brahmin, he cannot claim his inheritance from the Father. 125Subjects also have to be created.
114kisi ne bhi thoda suna to praja ban jaayenge।
126Anyone who hears even a little knowledge will become part of the subjects.
115agar vikaar mein jaata rahega to unko saja bhogni padegi।
127If some continue to indulge in vice, they will have to experience punishment.
116phir aakar saadhaaran praja banenge।
128They will then become ordinary subjects.
117abhi sabka maut hai।
129There is now to be death for everyone.
118kabradaakhil hona hi hai।
130Everyone is to be buried in the graveyard.
119kabristaan banna hi hai।
131This has to become a graveyard.
120is samay manushyon ki koi value nahin hai।
132At this time human beings have no value.
121tumhaari bhi nahin thi।
133You too didn't have any value.
122ab value ban rahi hai। 123baaki jab vinaash hoga to machchharon sadrishya marenge।
134You are now becoming valuable, but you will all die like insects when destruction takes place.
124jaise deepaavli par machchhar kitne marte hain, to sabko marna hai hi kyonki sabko ghar vaapis jaana hai।
135At Diwali time so many insects die. 136Everyone has to die because everyone has to return home.
125satayug mein yeh nahin kahenge ki yeh mara kyonki vahaan akaale mrityu hota nahin।
137In the golden age, you won't say that someone has died, because there is no untimely death there.
126kaal par jeet paate hain।
138You will have conquered death there.
127marna shabd vahaan nahin hota।
139There, you don’t use the word ‘death’.
128satayug mein jaante hain ki ham marte nahin hain।
140In the golden age you know that you don't die.
129sirf ek puraana chola chhod, naya lete hain - so bhi samay par।
141You simply shed an old costume at the right time and take another new one.
130sarpa ka misaal hai ki puraani khaal chhod nai lete hain to sarpa ka misaal satayug se lagta hai, yahaan se nahin।
142There is the example of the snake and how it sheds its old skin and takes a new one. 143Therefore, that example of the snake applies to the golden age, not here.
131bhramri ka misaal yahaan ka hi hai, sannyaasi bhi yeh misaal dete hain kyonki yahaan ka hi yaadgaar bhakti maarga mein chalta hai।
144The example of the buzzing moth applies now. 145Even sannyasis give these examples because memorials of the present time continue on the path of devotion.
132abhi tum bachche jitni-jitni dhaarna karenge utna vishaal buddhi banenge, utni kamaai karenge।
146The more you children imbibe at this time, the broader your intellects will become and you will earn accordingly.
133jaise surgeon jitni vishaal buddhi vaala hota hai, jitni davaai aadi buddhi mein adhik rakhta hai utna kamaai karta hai।
147Similarly, when a surgeon has a broad intellect, the more medicines etc. he has in his intellect and the more he earns.
134to yahaan bhi aise hain।
148It is the same here.
135koi 250 roopaya kamaai karte, koi to phir hajaaron kamaate hain।
149Some earn 250 rupees and some earn thousands.
136koi raaja ko theek kar diya to laakh-laakh bhi de dete hain।
150If someone cures a king, he receives hundreds of thousands.
137yahaan bhi aise hi hai।
151It is the same here.
138koi ko to gyaan ke points ki dhaarna nahin aur koi to bade dooraadeshi, vishaalbuddhi hain to auron ko bhi banaate hain।
152Some haven't imbibed any points of knowledge whereas others are very far-sighted and have broad intellects and so they make others the same.
139pahle dooraadeshi peechhe vishaal buddhi kahenge।
153First you become far-sighted and then you have a broad intellect.
140samajhne ki baat hai na।
154This is something to be understood.
141braahmanon jaisa saubhaagyashaali koi hai nahin।
155There is no one as fortunate as Brahmins.
142ekdam sabko oopar le jaate hain।
156They take everyone to the very top.
143oopar mein paramatma hai na, to uska parichay dete ho।
157At the top is God and so they give His introduction.
144to tum jaankaar ho na।
158Therefore, you now know everything.
145bachchon ko to baap ki jaankaari hoti hi hai।
159Children would know everything about their father.
146ab paarlaukik baap aaye hain tumko paavan banaakar vaapas le jaane ke liye।
160The Father from beyond has now come to purify you and take you back.
147ek kheroot (kheti karne vaale) bachchi ki kahaani hai na - ki raaja bachchi ko le aaya use achha nahin laga, to unko vaapis bhej diya।
161There is a story about a farmer's daughter. 162A king married a farmer's daughter, but she didn't like it in the palace and so he sent her back home.
148yahaan bhi aise hain।
163It is the same here.
149jinki buddhi mein gyaan ki dhaarna nahin hoti hai to woh khud hi chale jaate hain, ismen baap kya kare।
164Those whose intellects are unable to imbibe knowledge leave of their own accord. 165What can the Father do about that?
150samjhaane vaala hai to parampita paramatma।
166It is only the Supreme Father, the Supreme Soul, who can explain to you.
151woh brahma dvaara vedon shaastron ka saar sunaate hain ki ved shaastra koi dharma shaastra hai nahin।
167He tells you the essence of the Vedas and scriptures through Brahma. 168He says: The Vedas are not scriptures of any religion.
152yeh to patte hain, baal bachche hain।
169They are just leaves, the children.
153mukhya dharma hain chaar। 154usmein brahman dharma bhi hai mukhya।
170There are only four main religions and the Brahmin religion is one of the main ones.
155heere jaisa janma devtaaon ka nahin kahenge kyonki yeh kalyaankaari leap dharmaau yug hai।
171Deities are not said to have lives like a diamond because it is this age that is the beneficial, charitable age.
156leap maas, dharmaau ko kehte hain।
172The leap month is said to be the month of charity.
157yeh hai sangamayug, kalyaankaari aur jitne bhi yug hain vahaan akalyaan hi hota hai kyonki degree kam hoti jaati hai।
173It is this confluence age that is beneficial. 174There isn't benefit in any of the other ages because your degrees continue to decrease.
158dinaprati-din kala kam hi hoti jaati hai।
175Day by day, your degrees continue to reduce.
159yeh yug hi hai kalyaankaari।
176Only this age is the beneficial age.
160to har ek ko maatha maarna pade ki auron ko kaise samjhaayen।
177Each of you has to beat your head about how to explain to others.
161yoon to ustaad bata rahe hain ki raasta kaise bataao phir har ek ka dhandha apna-apna hai।
178In fact, the Master is showing you how to show the path to others, but then each one's business is his own.
162to yeh aana chaahiye ki kaise auron ko duban (daldal) se nikaaloon।
179So you should be concerned as to how you can remove others from the quicksand.
163kai to dal-dal se nikaalne jaate phir khud phans jaate hain।
180Some go to remove others from the quicksand and they become trapped themselves.
164to samjhaane ki badi yukti chaahiye।
181Therefore, you need many good clever methods with which you can explain to others.
165pahle alpha ko samjhaao to be baadshaahi ko bhi jaan jaayen aur srishti chakra ko bhi jaan jaayen।
182First of all, explain about Alpha and then they can then know about beta, the sovereignty, and also the world cycle.
166pahle alpha ko to jaano।
183First of all, at least know Alpha!
167koi hajaar dapha likhkar den ki alpha kaun hai, tab yahaan baith sake।
184When someone sits and writes down a thousand times who Alpha is, he can then sit here!
168kai to blood se bhi likhkar dete hain phir chale jaate hai।
185Some even write it in their blood and then they leave.
169maaya koi kam thode hi hai।
186Maya is no less! 187Achcha.
170achha! 171meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning।
188To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.
172roohaani baap ki roohaani bachchon ko namaste।
189The spiritual Father says namaste to the spiritual children.
173dhaarna ke liye mukhya saar:-
190Essence for dharna:
1741) dooraadeshi ban baap ki yaad mein rehna hai aur doosron ko doordesh mein rahne vaale baap ka parichay dena hai।
191 1. Become far-sighted and stay in remembrance of the Father and give others the introduction of the Father who lives in the faraway land.
1752) kalyaankaari yug mein sabhi ka kalyaan karne ki yukti nikaalni hai।
192 2. Create clever methods with which you can benefit everyone in the beneficial age.
176sabko duban (daldal) se nikaalne ki seva karni hai।
193Do the service of removing everyone from the quicksand.
177vardaan:- sada umang-utsaah ke pankhon dvaara udti kala ki sthiti ka anubhav karne vaale karmayogi bhav 178umang-utsaah aap braahmanon ke udti kala ke pankh hain।
194Blessing: May you be a karma yogi and constantly experience the flying stage with your wings of zeal and enthusiasm.
179agar kaarya arth neeche bhi aate ho to udti kala ki sthiti se, karmayogi ban karma mein aate ho।
195 Zeal and enthusiasm are the wings of you Brahmins for the flying stage.
180yeh umang-utsaah braahmanon ke liye bade se badi shakti hai। 181neeras jeevan nahin hai।
196Even if you come down to do some work, it is in the flying stage and as a karma yogi that you come down.
182umang-utsaah ka ras hai to kabhi dilshikasta nahin ho sakte, sada dilkhush। 183umang-utsaah, toofaan ko bhi tohpha bana deta hai। 184pareeksha va samasya ko manoranjan anubhav karaata hai।
197Zeal and enthusiasm are very great powers for Brahmins. 198Your lives are not dry, but you have the sweetness of zeal and enthusiasm and so you can never become disheartened, but remain constantly happy-hearted.
185slogan:- jo ashareeri sthiti ke abhyaasi hain unhein shareer ki aakarshan aakarshit nahin kar sakti।
199Zeal and enthusiasm make storms into a gift and enable you to experience tests and problems as entertainment.
186maateshvari ji ke anmol mahaavaakya 187ham manushya aatmaon ko pahle-pahle kaunsi mukhya point buddhi mein rakhni hai, jis par khoob attention rakhna hai? 1881- pahle-pahle to apne ko yeh pakka nishchay rakhna hai ki hamko padhaane vaala kaun hai? 1892- doosri point hai, ham sabhi manushya aatmaayen hain aur paramatma hamaara pita hai।
200Slogan: Those who practise the bodiless stage cannot be attracted by any bodily attractions.
190ham aatma bachche aur paramatma baap donon alag-alag cheez hai।
201*** Om Shanti *** 202Invaluable versions of Mateshwari.
1913- teesri point eeshvar beant bhi nahin hai, eeshvar sarvatra bhi nahin hai, ab yahi knowledge buddhi mein rakhni hai isliye apni knowledge auron se nyaari hai, bhale duniyaavi manushya samajhte hain hamko paramatma ka gyaan hai, ab unse poochho aap mein kaunsa gyaan hai?
203What is the first point that we human souls have to keep in our intellects and to which we have to pay a lot of attention? 2041) We have to have the firm faith of who it is that is teaching us. 2052) All of us are human souls and the Supreme Soul is our Father. 206We souls, His children, are separate from the Supreme Soul, our Father.
192to kahenge eeshvar sarvavyaapi hai।
2073) God is not infinite, God is not omnipresent.
193ab paramatma to kehta hai mera gyaan mere dvaara hi milta hai, jaise barrister dvaara barristry, do. dvaara doktari seekhi jaati hai, bhal vahaan barrister bhi anek hote hain, ek barrister se na padha to doosra padhaayega।
208We have to keep this knowledge in our intellects and this is why our knowledge is unique. 209Although people of the world think that they have God’s knowledge, when you ask them what knowledge it is that they have, they say that God is omnipresent.
194ek doctor se na padha to doosra doctor padhaayega, magar yeh eeshvareey knowledge sivaae ek paramatma bigar koi bhi manushya aatma chaahe saadhu, sant, mahaatma ho vo bhi nahin padha sakega।
210Now, God, Himself, says: My knowledge is only received from Me, just as you learn to be a barrister from a barrister and you learn to be a doctor from a doctor. 211There are many barristers and if you don’t study with one, you can study with another. 212If one doctor doesn’t teach you, then another doctor will teach you.
195to ham kaise samjhen ki inhon mein koi paramatma ka gyaan hai aur 4- chauthi point paramatma yuge yuge nahin aata balki paramatma kalpa kalpa ek hi baar is sangamayug par arthaat kaliyug ke ant aur satayug ke aadi sangam samay par aata hai, aur anek adharmon ka vinaash karaae ek aadi sanaatan satdharma ki sthaapna karaata hai।
213However, this Godly knowledge cannot be taught by any human, whether he is a sage, a saint, or a great soul. 214It can only be taught by the Supreme Soul, Himself. 215So, how can they think that they have God’s knowledge? 2164) God does not come here in every age, but God comes once in every cycle, at the confluence age, that is, at the confluence of the end of the iron age and the beginning of the golden age.
196ab log kaise kehte hain ki paramatma yuge yuge aata hai aur aise bhi kehte hain geeta ka bhagwan shreekrishna, vo dvaapar mein aaya hai।
217He destroys all the irreligiousness and establishes the one original eternal religion of truth. 218How can people say that God comes in every age?
197ab in sabhi baaton ko siddha karna hai, geeta ka bhagwan shreekrishna nahin hai, shiv paramatma hai aur vo bhi dvaapar mein nahin aata sangam samay par aaya hai।
219They also say that the God of the Gita is Shri Krishna and that He comes in the copper age. 220All of these things have to be proved.
1985- paanchavi point guru bigar ghor andhiyaara kaise hua hai, vo guru kaun hai?
221The God of the Gita is not Shri Krishna, it is Shiva, the Supreme Soul, and He does not come in the copper age.
199manushya srishti ulta jhaad kaise hai aur hamko apne paanch vikaaron par jeet kaise pahanni hai?
222He comes at the time of the confluence. 2235) How was there extreme darkness without the Guru? 224Who is that Guru?
2006- chhatveen point ham vahi paandav yauddhe hain, jiske saath saakshaat paramatma hai usi taraph hi jeet hai aur saatveen point paramatma khud sarvashaktivaan hai to jinhonne paramatma ka poora saath liya hai, unhon ko hi paramatma dvaara light might donon taaj milte hain।
225How is the human world an inverted tree and how can we conquer our five vices? 2266) We are those Pandav warriors. 227We have God Himself with us and have victory. 2287) God Himself is the Almighty Authority, and so those who have taken the full company of God receive the two crowns of light and might.
201ab yeh sabhi baaten buddhi mein rakhna isko hi gyaan kaha jaata hai। 202achha।
229To keep all of these things in your intellects is called knowledge.
203om shanti।
230Achcha.