Daily Murli for Wednesday 19 October 2022
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| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
019-10-2022 praatahmurli om shanti "baapdaada"' madhuban
0 19/10/22 Morning Murli Om Shanti BapDada Madhuban
1“meethe bachche - baap aaye hain tumhein sab ghutkon se chhudaane, tum abhi is shok vaatika se ashok vaatika mein chalte ho, is vishay vaitarni nadi se paar jaate ho''
1Essence: Sweet children, the Father has come to save you from all types of choking. 2You are now going from this cottage of sorrow to the cottage that is free from sorrow.
2prashn:- yaad mein baithte samay kis baat ka vighna nahin padta aur kis baat ka vighna padta hai?
3You are going across this river of poison.
3uttar:- yaad mein baithne ke samay kisi bhi aavaaj ka ya shorgul ka vighna nahin padta woh gyaan mein padta hai lekin yaad mein maaya ka vighna zaroor padta hai। 4maaya yaad ke samay hi vighna daalti hai।
4Question: When you are sitting in remembrance, what causes you obstacles and what doesn't cause obstacles?
5anek prakaar ke sankalp-vikalpa le aati hai isliye baba kehte hain bachche saavdhaan raho।
5Answer: When you sit in remembrance, sounds and noise don’t create obstacles. 6Those are obstacles in knowledge.
6maaya ka ghoonsa mat khaao।
7However, Maya definitely creates obstacles in remembrance.
7shivbaaba jo tumhein apaar sukh deta hai, sarva sambandhon ki saccharin hai - use bahut-bahut pyaar se yaad karo।
8It is at times of remembrance that Maya causes obstacles. 9She brings many types of thoughts and sinful thoughts. 10This is why Baba says: Children, remain cautious!
8yaad mein teekhi daudi lagaao।
11Don't allow yourself to be punched by Maya.
9geet:- raat ke raahi…
12Remember with a lot of love Shiv Baba who gives you infinite happiness and who is the Saccharine of all relationships. 13Run fast in remembrance. 14Song: O traveller of the night, do not become weary! 15The destination of the dawn is not far off.
10om shanti।
16Om shanti.
11meethe-meethe bachche jo yaatra par hain।
17You sweetest children are on a pilgrimage.
12vaise jo baithe hain unko yaatra par thode hi kaha jaata।
18Normally, those who are sitting somewhere cannot be said to be on a pilgrimage.
13yeh yaatra kaisi wonderful hai।
19This pilgrimage is so wonderful!
14shanti ki yaatra, shantidham mein jaane ki yaatra।
20It is a pilgrimage of peace, a pilgrimage of going to the land of peace.
15raavan ke raajya mein ghutka khaakar marna hota hai।
21In the kingdom of Ravan, you die choking.
16ek satyavaan saavitri ki kahaani hai na ki kaal se bhi saavitri, satyavaan ki aatma ko vaapis le aai।
22There is the story of Satyavan Savitri and how she brought the soul of Satyavan back from death.
17vaastav mein aisi koi baat hai nahin।
23In fact, there is nothing like that in reality.
18baaki aadhaakalpa kaal khaata hai।
24For half a cycle, death comes.
19ant mein ghutka aata hai na।
25At the end, there is choking.
20raavan jisko varsha-varsha jalaate rehte hain, woh hamaara dushman hai, yeh nahin jaante।
26They don't know that Ravan, whose effigy they burn every year, is their enemy.
21baba kehte hain main aaya hoon tumko shok vaatika se nikaal ashok vaatika mein le jaane, jahaan ghutka khaana nahin hota।
27Baba says: I have come to remove you from the cottage of sorrow and take you to the cottage free from sorrow where there is no choking.
22yahaan to anek prakaar ke ghutke hain।
28Here, there are many types of choking.
23maa baap pati bachchon ke ghutke khaate rehte hain।
29There is choking from the parents, from the husband and the children etc.
24pati vikaar mein phansaate hain।
30The husband traps you in vice.
25baap aakar in sab ghutkon se chhudaate hain aur nai duniya mein le jaate hain।
31The Father comes and frees you from all of that choking and takes you to the new world.
26abhi aatma ke pankh toot gaye hain।
32The wings of souls are now broken; souls cannot fly.
27aatma ud nahin sakti। 28phir yaad ki yaatra nahin kar sakte hain।
33Therefore, they are unable to stay on the pilgrimage of remembrance.
29barobar yeh buddhiyog ki yaatra hai, likha hai na - manamnaabhav।
34This is truly a pilgrimage of the intellect’s yoga. 35It is written: Manmanabhav!
30iska arth koi yaatra thode hi samajhte hain।
36(Focus your mind on Me). 37They don't understand the meaning of this being a pilgrimage.
31kehte hain raam ne bandaron ki sena li aur bandaron ne pul banaai।
38They say that Rama took an army of monkeys and that they built a bridge.
32bandar pul kaise banaayenge।
39How could monkeys build a bridge?
33yeh tumhaari yaad ke yaatra ki pul ban rahi hai, jis pul se tum vishay vaitarni nadi paar ho jaate ho।
40A bridge of your pilgrimage of remembrance is being built with which you go across the river of poison.
34baap is nadi mein tairna sikhlaate hain।
41The Father teaches you how to swim this river.
35khivaiya hai na।
42He is the Boatman.
36vishay vaitarni nadi se paar karaae shivaalay mein le jaate hain।
43He takes you across the river of poison to Shivalaya.
37kehte hain amrit chhod vish kaahe ko khaae।
44It is said: Why should we renounce nectar and drink poison?
38to gyaan ko amrit kaha jaata hai।
45Knowledge is called nectar.
39gyaan se sadgati hoti hai।
46There is salvation through knowledge.
40shaastron ko gyaan nahin kahenge।
47The scriptures are not called knowledge.
41woh hai bhakti ki saamagri।
48They are the paraphernalia of devotion.
42shaastra padhne se satayug aa nahin sakta, sadgati ho nahin sakti isliye unko gyaan amrit nahin kahenge, woh hai bhakti।
49The golden age cannot come by the scriptures being read; there cannot be salvation through that. 50Therefore, that is not called the nectar of knowledge; that is devotion.
43gyaan mein pahle 100 pratishat sadgati phir dheere-dheere neeche utarte hain।
51Through knowledge there is at first 100% salvation and then you gradually continue to come down.
44yeh nahin kahenge ki satayug mein bhi durgati hoti hai, vahaan durgati ka naam nahin hota।
52You can't say that there is degradation in the golden age too. 53There is no mention of degradation there.
45kaliyug mein sabki durgati hoti hai।
54In the iron age, everyone is in degradation.
46tum jaante ho sarva par daya karne vaala baap ek hi hai jisko shri-shri kaha jaata hai।
55You know that it is only the one Father who has mercy for everyone and that He is called Shri Shri.
47phir shri shri ka title sab par rakh dete hain।
56People have then given the title "Shri Shri" to everyone.
48shri kaha jaata hai devtaaon ko। 49shri lakshmi-naaraayan, shri raam-seeta, to aisa shri banaane vaale ko shri shri kaha jaata hai।
57Deities are referred to as Shri: Shri Lakshmi and Narayan, Shri Rama and Sita. 58The One who makes such beings Shri (elevated) is called Shri Shri (doubly elevated).
50tum baap ke saamne pratigya karte ho ki ham kabhi vikaar mein nahin jaayenge।
59You promise the Father that you will never indulge in vice.
51agar pratigya kar phir bhool ki to baap ka right hand dharmaraaj bhi baitha hai।
60If, after making a promise, you make a mistake, the Father's right hand, Dharamraj, is also with Him.
52dharmaraaj maaph nahin karega।
61Dharamraj will not forgive anyone.
53baap bhi gupta, gyaan bhi gupta, martaba bhi gupta।
62The Father is incognito, knowledge is incognito and the status is incognito.
54yeh sirf tum bachche hi jaante ho ki hamko shreemat dene vaala koi manushya ho nahin sakta।
63Only you children know that it cannot be a human being who gives you shrimat.
55prajaapita brahma dvaara baap rachna rachte hain।
64The Father creates creation through Prajapita Brahma.
56prajaapita sookshm vatan mein to hota nahin।
65Prajapita cannot exist in the subtle region.
57zaroor yahaan hi hoga।
66He would definitely be here.
58tum bachche samajh gaye ho ki brahma is samay brahman hai।
67You children understand that, Brahma is a Brahmin at this time.
59inko bhavishya mein baadshaahi milti hai।
68He receives the sovereignty in the future.
60devtaayen patit duniya mein to raajaai kar na saken।
69Deities cannot rule in the impure world.
61to puraani duniya ka vinaash chaahiye, vinaash hona bhi hai zaroor।
70Therefore, there has to be destruction of the old world; destruction definitely has to take place.
62abhi thodi deri hai।
71There is still some time left.
63tumhaara abhi naye jhaad ka sapling hi poora nahin laga hai।
72Your sapling of the new tree has not yet taken root. 73Earlier, you used to sing: You are the Mother and Father.
64aage gaate the - tvamev maataashcha pita... sabke aage yeh mahima gaate rehte hain।
74You used to sing this praise in front of them all, but you didn't understand anything.
65samajhte kuchh bhi nahin।
75OK, think about how Brahma can be a mother.
66achha vichaar karo brahma maata kaise ho sakte?
76Lakshmi and Narayan have their own kingdom.
67lakshmi-naaraayan ki bhi apni raajaai chalti hai।
77Therefore, they cannot be called the Mother and Father.
68to unko maat pita kah na saken। 69to is samay parampita paramatma practical mein maat-pita ka part baja rahe hain।
78So, it is at this time that the Supreme Father, the Supreme Soul, plays the part of the Mother and Father in a practical way.
70phir bhakti maarga mein mahima gaai jaati hai।
79His praise will then be sung on the path of devotion.
71usmein bhi pahle-pahle shivbaaba ko tvamev maataashcha pita kehte hain।
80In that too, it is first to Shiv Baba that they sing: You are the Mother and Father.
72peechhe lakshmi-naaraayan, seeta-raam sabko kehte rehte।
81Then, later, they continue to say this to everyone - to Lakshmi and Narayan and to Rama and Sita.
73akla to kuchh hai nahin।
82They have no wisdom at all.
74shivbaaba hai peen।
83Shiv Baba is the Saccharine.
75yeh manushya-maatra sab aasuri mat par duhkh hi dete hain aur main sabke evaj mein sabse jaasti sukh deta hoon।
84All human beings continue to cause sorrow on devilish dictates, whereas, in comparison to that, I give everyone the maximum happiness.
76main daata hoon।
85I am the Bestower.
77main tum bachchon ko shreemat deta hoon ki bachche tum jitna yaad ki yaatra par rahenge, svadarshan chakra phiraayenge, kamal phool samaan banenge utna oonch pad paayenge।
86I give you children shrimat: Children, the more you stay on the pilgrimage of remembrance and spin the discus of self-realisation and become like a lotus, the higher the status you will claim.
78in alankaaron ka arth koi samjha na sake।
87No one else can explain the meaning of these ornaments.
79alankaar tum hi dhaaran karte ho।
88Only you adopt these ornaments.
80nishaani vishnu ko de di hai।
89They have given these symbols to Vishnu.
81teesra netra bhi devtaaon ko de diya hai।
90They have even given a third eye to the deities.
82vaastav mein teesra netra bhi tumko milta hai।
91In fact, you are the ones who receive a third eye.
83trinetri, trikaaldarshi.... akshar hai na।
92There are the words ‘trinetri’ and ‘trikaldarshi’.
84iska arth bhi is samay tum aatma ki buddhi mein hai।
93You souls have the meaning of these in your intellects at this time.
85aatma ki buddhi mein hi sab kuchh rehta hai।
94Everything stays in the intellects of souls.
86meri aankh, naak, kaan bhi shareer nahin kehta hai।
95Bodies do not say "My eyes, nose, ears".
87aatma kehti hai yeh mera shareer roopi mahal hai।
96It is souls that say, “This body is my palace.”
88aatma ko maaloom pada hai ki mujh aatma mein 84 janmon ka part noondha hua hai।
97You souls are now come to know that you have parts of 84 births recorded within you.
89kitni gupta baaten hain।
98These are such incognito matters.
90aatma ko rocket bhi kehte hain, jis aatma ko shareer chhod london mein jaana hoga to second mein chali jaayegi।
99A soul is also called a rocket. 100When a soul has to shed his body and go to London, he will do so in a second.
91unhonne kitna teekha rocket banaaya hai, jo subah chale to shaam ko pahunch jaaye।
101They have created such fast rockets that if you start your journey in the morning, you would reach there by the evening.
92aage steamer mein 3-4 maas lag jaate the।
102Earlier, it used to take three or four months by steamer.
93abhi bhi steamer mein ek maas lag jaata hai।
103Even now, it takes nearly a month by steamer.
94aeroplane mein ek din।
104By aeroplane it just takes you a day.
95parantu aatma bahut teekha rocket hai, jo ek second mein pahunch jaati hai, jo koi bhi dekh na sake।
105However, souls are such very fast rockets that they can reach anywhere in a second; no one can see them.
96tum aatma ka all-round part hai।
106You souls have all-round parts.
97achha paramatma ka part kya hai?
107OK, what is the part of the Supreme Soul?
98dvaapar se mera saakshaatkaar karaane ka part hai, jo-jo jis bhaavna se mujhe yaad karta hai, unki manokaamna poorn karta hoon।
108From the copper age onwards, My part is to grant visions. 109I fulfil the desires of whoever remembers Me with that love and devotion.
99abhi mera gyaan dene ka part hai, patiton ko paavan banaane ka part hai।
110It is in My part now to give knowledge; it is to make impure ones pure.
100tumko master knowledgeful god ke bachche master god banaata hoon।
111I make you master knowledge-full, master gods, the children of God.
101jinhonne kalpa pahle purushaartha kiya tha, wahin karenge।
112Those who made effort in the previous cycle will do so again.
102bachche kehte hain kalpa pahle aaye the, ab phir se varsa le rahe hain।
113You children say that you came here in the previous cycle. 114You are now once again claiming your inheritance.
103kiske paas?
115From whom?
104maat-pita ke paas।
116From the Mother and Father.
105sarasvati sabki maata hai।
117Saraswati is everyone's mother.
106unki maata yeh brahma।
118Her mother is this Brahma.
107inki maata to koi hai nahin।
119This one doesn't have a mother.
108shivbaaba khud kehte hain tum meri vanni (patni) ho to phir main kehta hoon pati bigar khaana main kaise khaaoonga।
120Shiv Baba Himself says: You are My wife. 121So I say: How can I eat without my Husband?
109to achha shivbaaba aur ham donon ikatthe khaate hain।
122OK, so Shiv Baba and I both eat together.
110nasha to rehta hai na।
123I have that intoxication.
111tum bhi khud kehte ho ki baba dalaal ban aaya hai, apne saath sagaai karaane।
124You yourselves say that Baba has come as the Agent to engage you to Himself.
112tum shreemat par paramatma ke saath sabki sagaai karaate ho।
125By following shrimat, you enable everyone to become engaged to God.
113panditon ne jo vikaar ka hathiyaala baandha hai woh baap cancel karaate hain।
126The Father cancels the bondage of vice with which the pandits bound you.
114baap kehte hain tum gyaan chita par baitho to gore banenge।
127The Father says: Sit on the pyre of knowledge and you will become beautiful.
115kaam chita par baith tum kaala munh kyon karte ho!
128Why do you sit on the pyre of lust and dirty your faces?
116shyaam-sundar ka arth tum jaante ho।
129You know the meaning of ‘Shyam Sundar’.
117shreekrishna hai sundar, abhi to woh bhi shyaam hai।
130Shri Krishna was beautiful, but even he is ugly now.
118ab baap ne aakar apna parichay diya hai।
131The Father has now come and given you His introduction.
119tum ho patit-paavan god father ke student।
132You are students of the Purifier, God, the Father.
120to yeh paathshaala hai।
133This is a school.
121paathshaala mein padhaai hoti hai।
134You study in a school, you have to make effort.
122mehnat karni padti hai aur un satsangon mein mehnat nahin hai।
135However, you don't have to make effort in those other spiritual gatherings.
123vahaan to geeta suni, granth suna aur ghar gaya।
136There, you just listen to the Gita or the Granth and then go back home.
124vahaan koi thode hi kehta hai ki pavitra bano, yaatra karo।
137No one there tells you to become pure or to go on a pilgrimage.
125aage chal yeh sab jismaani yaatraayen aadi banda ho jaayengi।
138As you make further progress, all of those physical pilgrimages will end.
126barpha padi va accident hua to koi jaayenge nahin kyonki tumhaari yaatra jor hoti jaayegi।
139If there is snow or if an accident takes place, no one will go, whereas your pilgrimage will be gathering speed.
127hamaari yaatra hai shivaalay taraph।
140Our pilgrimage is to Shivalaya.
128pahle shiv ki puri shivaalay mein jaayenge। 129phir shiv ki sthaapan ki hui puri shivaalay (svarga) mein jaayenge।
141We will first go to the Land of Shiva, Shivalaya and we will then go to the land of heaven established by Shiva.
130shivpuri aur vishnupuri donon ko shivaalay kahenge kyonki mukti-jeevanmukti donon shivbaaba hi dete hain।
142Both the lands of Shiva and Vishnu are called Shivalaya because Shiv Baba gives both liberation and liberation-in-life.
131to satayugi daivi gharaana shivbaaba sthaapan karte hain।
143Therefore, Shiv Baba establishes the golden-aged dynasty.
132achha - yaad mein aavaaj ka vighna pad nahin sakta।
144Achcha. 145There cannot be any obstacles of noise in remembrance.
133gyaan sunne mein shor ka vighna padega।
146It is while you listen to knowledge that noise creates a disturbance.
134manushya to kehte hain shanti karo, nahin to yaad mein vighna padega।
147People say: Be quiet, otherwise there will be a disturbance in remembrance.
135parantu yog mein aavaaj vighna nahin daalta।
148However, noise doesn't create a disturbance in yoga.
136vighna daalti hai maaya।
149It is Maya that creates obstacles.
137bachchon ke saath maaya ki yuddha hai।
150You children are battling against Maya.
138bachchon ko yuddha ke maidaan mein haar nahin khaani chaahiye।
151You children should not be defeated on the battlefield.
139maaya to ghoonsa lagaati rehti hai।
152Maya will continue to punch you.
140maaya ne naak par ghoonsa lagaaya to yeh gira।
153When Maya punches you on the nose, you fall.
141phir khade hue phir naak par lagaaya to yeh gire।
154You then get up and she punches you on the nose again and you fall again.
142to baap kehte hain yeh maaya kaam krodh ke ghoonse maarti hai, isse tumhein bahut-bahut saavdhaan rehna hai।
155Therefore, the Father says: Maya punches you with anger and lust. 156You have to remain very, very careful about this.
143ghoonse nahin khaane hain।
157Don't allow yourself to be punched by her.
144achha!
158Achcha.
145meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning।
159To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.
146roohaani baap ki roohaani bachchon ko namaste।
160The spiritual Father says namaste to the spiritual children.
147dhaarna ke liye mukhya saar:-
161Essence for dharna:
1481) gyaan ke sab alankaaron ko dhaaran kar svadarshan chakradhaari, trinetri, trikaaldarshi arthaat master god banna hai।
162 1. Adopt all the ornaments of knowledge and become a spinner of the discus of self-realisation, trinetri and trikaldarshi, that is, become a master god.
1492) baap ke right hand dharmaraaz ko smriti mein rakh koi bhi vikarma nahin karne hain।
163 2. While remaining aware of Dharamraj the Father's right hand, don't perform any sinful acts.
150paavan banne ki pratigya karke vikaar mein nahin jaana hai।
164Having made a promise to become pure, don't indulge in vice.
151vardaan:- dridh pratigya dvaara albelepan ke loose screw ko tight karne vaale teevra purooshaarthi bhav
165Blessing: May you be an intense effort-maker who tightens the loose screw of carelessness by making a determined promise.
152pratigya mein loose hone ka mool kaaran hai - albelaapan।
166 The main reason why you become loose in your promise is carelessness.
153jaise kitni bhi badi machinery ho lekin ek chhota sa screw loose ho jaata hai to saari masheen ko bekaar kar deta hai, vaise pratigya ko poora karne ke liye plan bahut achhe banaate ho, purooshaartha bhi karte ho lekin purooshaartha va plan ko kamjor karne ka screw ek hi hai - albelaapan।
167For instance, no matter how big a piece of machinery may be, if even a tiny screw is loose, the whole machine becomes useless. 168Similarly, in order to fulfil your promise, you make very good plans, you also make effort, but the one screw that makes you weak in your efforts and your plans is carelessness. 169It comes in new forms.
154woh naye-naye roop mein aata hai।
170Now, tighten that loose screw.
155isi loose screw ko tight karo।
171“I definitely have to become equal to the Father”.
156mujhe baap samaan banna hi hai - isi dridh sankalp se teevra purooshaarthi ban jaayenge।
172By having this determined thought, you will become an intense effort-maker.
157slogan:- behad ki vairaagya vritti hi samay ki sameepta ka foundation hai। 158maateshvari ji ke anmol mahaavaakya 159abhi to yeh saari duniya jaanti hai ki paramatma ek hai, us hi paramatma ko koi shakti maante hain, koi kudrat kehte hain matlab to koi na koi roop mein zaroor maante hain। 160to jis vastu ko maante hain avashya woh koi vastu hogi tab to unke oopar naam pade hain parantu us ek vastu ke baare mein is duniya mein jitne bhi manushya hain utni maten hain, parantu cheez phir bhi ek hi hai।
173Slogan: An attitude of unlimited disinterest is the foundation for the closeness of time.
161usmein mukhya chaar maten sunaate hain - koi kehta hai eeshvar sarvatra hai, koi kehta hai brahm hi sarvatra hai, kehte hain sarvatra brahm hi brahm hai।
174*** Om Shanti *** 175Invaluable Versions of Mateshwari 23/01/57 176The whole world knows that God is One and some consider God to be a Power. 177Some say He is nature (kudrat).
162koi kehta eeshvar satyam maaya mithyam, koi kehta eeshvar hai hi nahin, kudrat hi kudrat hai।
178In essence, people believe in God in one form or another. 179Whatever they believe in, that thing must exist for that is why it has a name.
163vo phir eeshvar ko nahin maante। 164ab yeh hain itni maten। 165vo to samajhte hain jagat prakriti hai, baaki kuchh hai nahin।
180However, there are as many opinions about God as there are people in this world, even though it is just one thing. 181People generally have four types of opinions.
166ab dekho jagat ko maante hain parantu jis paramatma ne jagat racha us jagat ke maalik ko nahin maante!
182Some say that God is omnipresent. 183Some say that the brahm element is everywhere; they say that there is only the brahm element everywhere.
167duniya mein jitne anek manushya hain, unhon ki itni maten, aakhreen bhi in sabhi maton ka phainsala svayan paramatma aakar karta hai।
184Some say God is the Truth and that Maya is an illusion. 185Some say that there is no God, and that there is only nature; such people do not believe in God.
168is saare jagat ka nirnay paramatma aakar karta hai athva jo sarvottam shaktivaan hoga, vahi apni rachna ka nirnay vistaarpoorvak samjhaayega, vahi humein rachta ka bhi parichay dete hain aur phir apni rachna ka bhi parichay dete hain।
186These are some of many opinions. 187They think that the world is matter and that there is nothing else. 188They believe in the world, but they do not believe in the Master, the God, who created the world. 189There are as many opinions as there are people in the world.
169kai manushya aise prashn poochhte hain, hamko kya saabti hai ki ham aatma hain!
190Ultimately, it is God Himself who comes and makes a decision about all of these opinions.
170ab is par samjhaaya jaata hai, jab ham kehte hain aham aatma us paramatma ki santaan hain, ab yeh hai apne aapse poochhne ki baat।
191God comes and decides about this world, that is, only the One who has all powers can explain about His creation expansively.
171ham jo saara din main main kehta rehta hoon, vo kaunsi power hai aur phir jisko ham yaad karte hain vo hamaara kaun hai?
192He alone gives us the introduction of the Creator and He then also introduces His creation to us.
172jab koi ko yaad kiya jaata hai to zaroor ham aatmaon ko unhon dvaara kuchh chaahiye, har samay unki yaad rahne se hi hamko us dvaara praapti hogi।
193Some people even ask: What proof is there that we are souls? 194This can be explained: Since we say that we are souls, the children of that God, then this is something to ask yourself about.
173dekho, manushya jo kuchh karta hai zaroor man mein koi na koi shubh ichchha avashya rehti hai, koi ko sukh ki, koi ko shanti ki ichchha hai to zaroor jab ichchha utpanna hoti hai to avashya koi lene vaala hai aur jis dvaara vo ichchha poorn hoti hai vo avashya koi dene vaala zaroor hai, tabhi to unko yaad kiya jaata hai।
195When I continue to say “I, I”, throughout the day, what power is that, and what to us is the One whom we remember? 196When we remember the One, it is definitely because we want something from that One. 197It is only when we remember Him at every moment that we can have some attainment. 198Look, whatever human beings do, they definitely have one or another pure desire in their minds.
174ab is raaz ko poorn reeti se samajhna hai, woh kaun hai? 175yeh bolne vaali shakti main svayan aatma hoon, jiska aakaar jyoti bindu misal hai, jab manushya sthool shareer chhodta hai to vo nikal jaati hai।
199Some want happiness and some want peace and so, whenever a desire arises, there is definitely one to receive and the One who fulfils that desire. 200That must definitely be the One who gives, for that is why He is remembered. 201So, now the significance as to who He is has to be understood fully.
176bhal in okhon se nahin dikhaai padti hai, ab isse siddha hai ki uska sthool aakaar nahin hai parantu manushya mahsoos avashya karte hain ki aatma nikal gai।
202The power that is speaking is I, myself, a soul, whose form is like a point of light. 203When a person leaves his physical body, that light moves out of the body.
177to ham usko aatma hi kahenge jo aatma jyoti swaroop hai, to avashya us aatma ko paida karne vaala paramatma bhi uske hi roop muaaphik hoga, jo jaisa hoga unki paidaais bhi vaisi hogi।
204Because it is not visible with your physical eyes, it proves that it does not have a physical form, but people definitely do realise that that soul has left his body. 205We would only call that a soul, a soul which is a form of light.
178phir ham aatmaayen us paramatma ko kyon kehte hain ki vo ham sarva aatmaon se param hain?
206Therefore, God, the One who creates souls would surely also be the same as souls. 207Whatever someone is like, whatever He creates would be the same.
179kyonki unke oopar koi bhi maaya ka lep-chhep nahin hai।
208So, why do we say of the Supreme Soul that He is Supreme compared to us souls?
180baaki ham aatmaon ke oopar maaya ka lep-chhep avashya lagta hai kyonki ham janma maran ke chakra mein aati hain।
209This is because Maya has no effect on Him, whereas we souls are definitely affected by Maya because we enter the cycle of birth of death.
181ab yeh hai aatma aur paramatma mein pharka। 182achha।
210That is the difference between souls and the Supreme Soul.
183om shanti।
211Achcha.