Daily Murli for Sunday 6 November 2022

⁰06-11-22 praatahmurli om shanti ''avyakt-baapdaada'' revise 30-11-92 madhuban

⁰ 06/11/22 Madhuban Avyakt BapDada Om Shanti 30/11/1992

¹sarva khajaanon se sampanna bano - duaaen do, duaaen lo

¹Become full of all treasures: give blessings and receive blessings.

²aaj sarva khajaanon ke maalik apne sampanna bachchon ko dekh rahe hain।

²Today, the Master of all treasures is seeing His children who are full.

³har ek bachche ko anek prakaar ke avinaashi akhut khajaane mile hain aur aise khajaane hain, jo sarva khajaane ab bhi hain aur aage bhi anek janma khajaanon ke saath rahenge।

³Each child has received many types of imperishable, limitless treasure; these are such treasures that you have all the treasures now, and you will remain with the treasures for many births in the future.

⁴jaante ho ki khajaane kaun-se aur kitne mile hain?

⁴Do you know how many and which treasures you have received?

⁵khajaanon se sada praapti hoti hai।

⁵You constantly attain something through treasures.

⁶khajaanon se sampanna aatma sada bharpoorta ke nashe mein rehti hai।

⁶A soul who is full of treasures constantly stays in the intoxication of being full.

⁷sampannata ki jhalak unke chehre mein chamakti hai aur har karma mein sampannata ki jhalak svatah hi najar aati hai।

⁷There is a sparkle of fullness on his face, and the sparkle of fullness is automatically visible in his every action.

⁸is samay ke manushyaatmaaon ko vinaashi khajaanon ki praapti hai, isliye thoda samay nasha rehta hai, sada nahin rehta, isliye duniya vaale kehte hain khaali hokar jaana hai aur aap kehte ho ki bharpoor hokar jaana hai।

⁸Souls of the present time have the attainment of perishable treasures and this is why they have intoxication for a short time; it does not remain all the time. ⁹This is why people of the world say that they have to return empty-handed, whereas you say that you have to return full.

⁹aap sabko baapdaada ne anek khajaane diye hain।

¹⁰BapDada has given all of you many treasures.

¹⁰sabse shreshtha pahla khajaana hai - gyaan-ratnon ka khajaana।

¹¹The first, most elevated treasure is that of the jewels of knowledge.

¹¹sabko yeh khajaana mila hai na।

¹²All of you have received this treasure, have you not?

¹²koi vanchit to nahin rah gaya hai na।

¹³None of you are deprived, are you?

¹³is gyaan-ratnon ke khajaane se vishesh kya praapti kar rahe ho?

¹⁴What special attainment do you have through this treasure of the jewels of knowledge?

¹⁴gyaan-khajaane dvaara is samay bhi mukti-jeevanmukti ki anubhooti kar rahe ho।

¹⁵With the treasures of knowledge, you experience liberation and liberation-in-life even now.

¹⁵muktidhaam mein jaayenge va jeevan-mukta dev pad praapta karenge - yeh to bhavishya ki baat hui। ¹⁶lekin abhi bhi mukta jeevan ka anubhav kar rahe ho।

¹⁶Whether you go into the land of liberation or you attain the deity status of liberation-in-life is a matter of the future, but, even now, you are experiencing a life of liberation.

¹⁷kitni baaton se mukta ho, maaloom hai?

¹⁷Do you know how many things you are free from?

¹⁸jo bhi duhkh aur ashaanti ke kaaran hain, unse mukta hue ho ki abhi mukta hona hai?

¹⁸Have you been liberated from all the things that cause sorrow and peacelessness or do you still have to become liberated from them?

¹⁹abhi koi vikaar nahi aata?

¹⁹Do any vices come now?

²⁰mukta ho gaye।

²⁰Have you become liberated?

²¹agar aata bhi hai to vijayi ban jaate ho na।

²¹If any vices do come, you become victorious, do you not?

²²to kitni baaton se mukta ho gaye ho!

²²So, you have become liberated from so many things.

²³laukik jeevan aur alaukik jeevan - donon ko saath rakho to kitna antar dikhaai deta hai!

²³Put both your lokik and alokik life in front of you and see how much difference is visible.

²⁴to abhi mukti bhi praapta ki hai aur jeevanmukti bhi anubhav kar rahe ho।

²⁴So, you have now attained liberation and also experience a life of liberation.

²⁵anek vyartha aur vikalpa, vikarmon se mukta banna yahi jeevanmukta avastha hai।

²⁵To be liberated from wasteful, sinful thoughts and sinful actions is the stage of being liberated in life.

²⁶kitne bandhanon se mukta hue ho?

²⁶How many bondages have you been liberated from?

²⁷chitra mein dikhaate ho na kitne bandhanon ki rassiyaan manushyaatmaaon ko bandhi hui hain!

²⁷You show the picture in which human souls are tied by so many strings of bondage. ²⁸Whose picture is that?

²⁸yeh kiska chitra hai?

²⁹You are not that, are you?

²⁹aap to woh nahin ho na।

³⁰You are liberated, are you not?

³⁰aap to mukta ho na। ³¹to jeevan mein rehte jeevanmukta ho gaye।

³¹So you have become liberated in life while living your lives.

³²to gyaan ke khajaane se vishesh mukti-jeevanmukti ki praapti ka anubhav kar rahe ho।

³²So with the treasures of knowledge, you are especially experiencing the attainment of liberation and liberation-in-life.

³³doosra - yaad arthaat yog dvaara sarva shaktiyon ka khajaana anubhav kar rahe ho।

³³Secondly, through remembrance, that is, through yoga, you are experiencing the treasures of all the powers.

³⁴kitni shaktiyaan hain?

³⁴How many powers are there?

³⁵bahut hain na!

³⁵There are many, are there not?

³⁶aath shaktiyaan to ek sample roop mein dikhaate ho, lekin sarva shaktiyon ke khajaanon ke maalik ban gaye ho।

³⁶The eight powers are just shown as a sample, but you have become the masters of all the treasure of all the powers.

³⁷teesra - dhaarna ki subject dvaara kaun-sa khajaana mila hai?

³⁷Thirdly, through the subject of dharna (imbibing), what treasure did you receive?

³⁸sarva divya gunon ka khajaana।

³⁸You have received the treasure of all the divine virtues.

³⁹gun kitne hain?

³⁹So how many virtues are there?

⁴⁰bahut hain na।

⁴⁰There are many, are there not?

⁴¹to sarva gunon ka khajaana।

⁴¹So you have the treasure of all the virtues.

⁴²har gun ki, har shakti ki visheshta kitni badi hai!

⁴²The speciality of each virtue and each power is so great!

⁴³har gyaan-ratna ki mahima kitni badi hai!

⁴³The praise of each jewel of knowledge is so great.

⁴⁴chauthi baat - seva dvaara sada khushi ke khajaane ki anubhooti karte ho।

⁴⁴Fourthly, by doing service, you constantly experience the treasure of happiness.

⁴⁵jo seva karte ho usse vishesh kya anubhav hota hai?

⁴⁵What do you especially experience through the service you do?

⁴⁶khushi hoti hai na।

⁴⁶You experience happiness, do you not?

⁴⁷to sabse bada khajaana hai avinaashi khushi।

⁴⁷So the greatest treasure of all is imperishable happiness.

⁴⁸to khushi ka khajaana sahaj, svatah praapta hota hai।

⁴⁸So, you attain the treasure of happiness easily and automatically.

⁴⁹paanchava - sambandh-samparka dvaara brahman parivaar ke bhi samparka mein aate ho, seva ke bhi sambandh mein aate ho।

⁴⁹Fifth, in terms of relationships and connections, you come into contact with the Brahmin family and you also come into connection and relationship with others by doing service.

⁵⁰to sambandh-samparka dvaara kaun-sa khajaana milta hai?

⁵⁰So what treasure do you receive through relationships and connections?

⁵¹sarva ki duaaon ka khajaana milta hai।

⁵¹You receive the treasure of everyone’s blessings.

⁵²yeh duaaon ka khajaana bahut bada khajaana hai।

⁵²This treasure of blessings is a very big treasure.

⁵³jo sarva ki duaaon ke khajaanon se bharpoor hai, sampanna hai usko kabhi bhi purushaartha mein mehnat nahin karni padti।

⁵³Those who are full of the treasure of blessings from everyone never have to labour in their efforts.

⁵⁴pahle hai maat-pita ki duaaen aur saath mein sarva ke sambandh mein aane se sarva dvaara duaaen। ⁵⁵sabse bade te bade teevra gati se aage udne ka tej yantra hai ‘duaaen'।

⁵⁴First are the blessings from the Mother and Father, then, along with those, by coming into relationship with everyone, you receive everyone’s blessings. ⁵⁵Blessings are the fastest instrument to make you fly ahead.

⁵⁶jaise science ka sabse bade te bada teevra gati ka rocket hai। ⁵⁷lekin duaaon ka rocket usse bhi shreshtha hai।

⁵⁶Science has a rocket which has the fastest speed, but the rocket of blessings is even more elevated.

⁵⁸vighna jara bhi sparsha nahin karega, vighna-proof ban jaate।

⁵⁷Obstacles would not touch you even slightly; you become obstacle proof.

⁵⁹yuddha nahin karni padti। ⁶⁰sahaj yogayukta, yuktiyukta har karma, bol, sankalp svatah hi ban jaate hain।

⁵⁸You do not have to battle, but you easily and automatically become yogyukt and yuktiyukt in every action, word and thought.

⁶¹aisa yeh duaaon ka khajaana hai।

⁵⁹Such is the treasure of blessings.

⁶²sabse bada khajaana is sangamayug ke samay ka khajaana hai।

⁶⁰The greatest treasure of all is the treasure of the time of the confluence age.

⁶³vaise khajaane to bahut hain। ⁶⁴lekin jo khajaane sunaaye, sirf in khajaanon ko bhi apne andar samaane ki shakti dhaaran karo to sada hi sampanna hone kaaran jara bhi halchal nahin hogi।

⁶¹In fact, there are many treasures, but when you simply imbibe the power to accommodate within yourselves the treasures you have just been told about, then, because of being constantly full, you will not have the slightest fluctuation.

⁶⁵halchal tab hoti hai jab khaali hai।

⁶²There is fluctuation when something is empty.

⁶⁶bharpoor aatma kabhi hilegi nahin।

⁶³A soul who is full will never fluctuate.

⁶⁷to in khajaanon ko check karo ki sarva khajaane svayan mein samaaye hain?

⁶⁴So, check whether all these treasures are merged within you.

⁶⁸in sabhi khajaanon se bhar-poor ho?

⁶⁵Are you full of all these treasures?

⁶⁹va koi mein bharpoor ho, koi mein thoda abhi bharpoor hona hai?

⁶⁶Or, is it that you are full of some treasures and that you have to become full of others?

⁷⁰khajaane mile to sabhi ko hain na।

⁶⁷All of you have received the treasures, have you not?

⁷¹ek dvaara, ek jaise khajaane sabhi ko mile hain।

⁶⁸All of you have received the same treasures from the One.

⁷²alag-alag to nahin baanta hai na।

⁶⁹They have not been distributed individually, have they?

⁷³ek ko laakh, doosre ko karod diya ho - aise to nahin hai na?

⁷⁰It isn't that someone is given a hundred thousand and someone else is given a million, is it?

⁷⁴lekin ek hain sirf lene vaale jo milta hai lete bhi hain lekin mila aur khaaya-piya, mauj kiya aur khatma kiya। ⁷⁵doosre hain - jo mile hue khajaanon ko jama karte - khaaya-piya, mauj bhi kiya aur jama bhi kiya।

⁷¹It is one thing to receive wealth, to take the wealth that one receives, but they are those who just take: they take whatever they receive - they receive it and finish it by just eating, drinking and enjoying themselves with it.

⁷⁶teesre hain - jama bhi kiya, khaaya-piya bhi lekin mile hue khajaane ko aur badhaate jaate hain।

⁷²Others are those who accumulate the treasures they receive: they eat, drink, enjoy themselves with them and also save some.

⁷⁷baap ke khajaane ko apna khajaana banaae badhaate jaate। ⁷⁸to dekhna hai ki main kaun hoon - pahle number vaala, doosre va teesre number vaala?

⁷³The third type is those who do both: they eat, drink and enjoy themselves; they also continue to increase the treasures they receive.

⁷⁹jitna khajaane ko sva ke kaarya mein ya anya ki seva ke kaarya mein use karte ho utna khajaana badhta hai।

⁷⁴They make the Father’s treasures their treasures and increase them even more. ⁷⁵So check: Who am I?

⁸⁰khajaana badhaane ki chaabi hai, use karna।

⁷⁶The first number, the second number or the third number?

⁸¹pahle apne prati। ⁸²jaise gyaan ke ek-ek ratna ko samay par agar sva prati use karte ho, to khajaana use karne se anubhvi bante jaate ho।

⁷⁷The more you use the treasures for yourself and for the service of others, the more the treasures will increase. ⁷⁸The key for increasing the treasures is to use them first for yourself.

⁸³jo khajaane ki praapti hai woh jeevan mein anubhav ki ‘authority' ban jaati hai।

⁷⁹If each and every jewel of knowledge is used for yourself at the right time, then, by using that treasure, you become experienced.

⁸⁴to authority ka khajaana add (jama) ho jaata hai। ⁸⁵to badh gaya na।

⁸⁰The attainment of the treasure becomes an authority of experience in life.

⁸⁶sirf sunna aur baat hai।

⁸¹So you accumulate the treasure of authority.

⁸⁷sunna maana lena nahin hai।

⁸²So it has increased, has it not?

⁸⁸samaana aur samay par kaarya mein lagaana - yeh hai lena।

⁸³Simply to listen is something else. ⁸⁴To listen does not mean to take.

⁸⁹sunne vaale kya karte aur samaane vaale kya karte - donon mein mahaan antar hai।

⁸⁵To merge it within oneself and use it for some work at the right time means to take.

⁹⁰sunne vaalon ka baapdaada drishya dekhte hain to muskaraate hain।

⁸⁶What do those who simply listen do and what do those who merge it in themselves do?

⁹¹sunne vaale samay par paristhiti pramaan va vighna pramaan, samasya pramaan point ko yaad karte hain ki baapdaada ne is vighna ko paar karne ke liye ye-ye points di hain। ⁹²aisa karna hai, aisa nahin karna hai - repeat karte, yaad karte rehte hain।

⁸⁷There is a great difference between the two. ⁸⁸When BapDada sees the scene of those are who simply listening, He smiles. ⁸⁹Those who simply listen remember the points according to the situation, the obstacles or problems: “BapDada has given these points to everyone to overcome this obstacle.

⁹³ek taraph point repeat karte rehte, doosre taraph vasheebhoot bhi ho jaate hain।

⁹⁰We have to do this. ⁹¹We must not do that.” ⁹²They continue to repeat this and remember the points.

⁹⁴bolte hain - aisa nahin karna hai, yeh gyaan nahin hai, yeh divya gun nahin hai, samaane ki shakti dhaaran karni hai, kisko duhkh nahin dena hai।

⁹³On the one hand, they continue to repeat the points, and on the other hand they are also influenced. ⁹⁴They say: “We must not do this. ⁹⁵This is not knowledge. ⁹⁶These are not divine virtues.

⁹⁵repeat bhi karte rehte hain lekin fail bhi hote rehte hain।

⁹⁷We have to imbibe the power to merge. ⁹⁸We must not cause sorrow for anyone.”

⁹⁶agar us samay bhi unse poochho ki ye right hai?

⁹⁹They continue to repeat these points, and also continue to fail.

⁹⁷to javaab denge - right hai nahin lekin ho jaata hai। ⁹⁸bol bhi rahe hain, bhool bhi rahe hain।

¹⁰⁰If you ask them at that time whether that is right, they will reply, “It is not right, but it happens.”

⁹⁹to unko kya kahenge? ¹⁰⁰sunne vaale।

¹⁰¹On the one hand, they say it, but they then also forget it.

¹⁰¹sunna bahut achha lagta hai।

¹⁰²What would you call this? ¹⁰³Those who simply listen.

¹⁰²point badi achhi shaktishaali hai।

¹⁰⁴They enjoy listening. ¹⁰⁵The point is very good and powerful.

¹⁰³lekin use karne ke samay agar shaktishaali point ne vijayi nahin banaaya va aadha vijayi banaaya to usko kya kahenge?

¹⁰⁶However, at the time of using that point, if that powerful point does not make you victorious, or if it only makes you semi-victorious, what would you call that?

¹⁰⁴sunne vaale kahenge na।

¹⁰⁷You would be called those who simply listen to it, would you not?

¹⁰⁵samaane vaale jaise koi paristhiti ya samasya saamne aati hai to trikaaldarshi sthiti mein sthit ho sva-sthiti dvaara par-sthiti ko aise paar kar lete jaise ki kuchh tha hi nahin।

¹⁰⁸However, as soon as other situations or problems appear in front of those who merge knowledge, they stabilise themselves in the stage of being trikaldarshi, and through their own stage, they cross all external situations as though nothing had happened.

¹⁰⁶isko kaha jaata hai samaana arthaat samay par kaarya mein lagaana, samay pramaan har shakti ko, har point ko, har gun ko order se chalaana।

¹⁰⁹This is called accommodating, that is, using it for a task at the right time. ¹¹⁰It is called making every power, every point and every virtue work according to your orders at the right time.

¹⁰⁷jaise koi sthool khajaana hai, to khajaane ko svayan khajaana use nahin karta lekin khajaane ko use karne vaali manushyaatmaaen hain।

¹¹¹When people have any physical treasures, the treasures are not used by the treasures themselves, but they are used by human souls.

¹⁰⁸vo jab chaahen, jitna chaahen, jaise chaahen, vaise use kar sakti hain।

¹¹²They can use the treasures when they want, as much as they want and as they want.

¹⁰⁹aise yeh jo bhi sarva khajaane sunaae, unke maalik kaun?

¹¹³In the same way, who are the masters of all the treasures you were just told about?

¹¹⁰aap ho va doosre hain?

¹¹⁴Is it you or someone else?

¹¹¹maalik hain na।

¹¹⁵You are the masters, are you not?

¹¹²maalik ka kaam kya hota hai?

¹¹⁶So, what is the work of a master?

¹¹³khajaana usko chalaaye ya vo khajaane ko chalaaye?

¹¹⁷Should the treasures control him or should he control the treasures?

¹¹⁴to aise har khajaane ke maalik ban samay par gyaani arthaat samajhdaar, knowledgeful, trikaaldarshi hokar khajaane ko kaarya mein lagaao।

¹¹⁸So be a master of every treasure and be gyani, that is, sensible, knowledge-full and trikaldarshi at the right time, and use the treasures in your work.

¹¹⁵aise nahin ki samay aane par order karo sahan shakti ko aur kaarya poora ho jaaye phir sahan shakti aaye।

¹¹⁹It should not be that you order the power of tolerance when you want it, but it appears when the work is finished.

¹¹⁶samaane ki shakti jis samay, jis vidhi se chaahiye us samay apna kaarya kare।

¹²⁰The power of accommodation should carry out its work at the time it is needed in the right way.

¹¹⁷aise nahin samaaya to sahi lekin thoda-thoda phir bhi mukh se nikal gaya, aadha ghanta samaaya aur ek second samaane ke bajaae bol diya।

¹²¹It should not be that you merged everything but, even then, something emerged from your lips, that you merged everything for half-an-hour, but for a second, instead of merging everything, you said something.

¹¹⁸to isko kya kahenge?

¹²²What would you call that?

¹¹⁹khajaane ke maalik va gulaam?

¹²³Is it being a master or a slave of the treasures?

¹²⁰sarva shaktiyaan baap ke adhikaar ka khajaana hai, varsa hai, janma siddha adhikaar hai।

¹²⁴You have a right to the Father, so all of these powers are a treasure, an inheritance and a birthright.

¹²¹to janma siddha adhikaar ka kitna nasha hota hai!

¹²⁵So, there is so much intoxication of a birthright.

¹²²chhota-sa raajkumaar hoga, kya khajaana hai, uska pata bhi nahin hoga lekin thoda hi smriti mein aane se kitna nasha rehta - main raaja ka bachcha hoon!

¹²⁶A little prince is not even aware of what his treasures are, yet when he has the slightest awareness, he has so much intoxication of being the child of the king.

¹²³to yeh maalikpan ka nasha hai na।

¹²⁷So this is the intoxication of being a master.

¹²⁴to khajaanon ko kaarya mein lagaao।

¹²⁸Use the treasures for your work.

¹²⁵kaarya mein kam lagaate ho।

¹²⁹You do not use them enough.

¹²⁶khush rehte ho - bharpoor hai, sab mila hai। ¹²⁷lekin kaarya mein lagaana, usse svayan ko bhi praapti karaana aur doosron ko bhi praapti karaana usmein nambarvaar ban jaate hain।

¹³⁰You remain happy that you are full, you have received everything, but you become numberwise in using them and enabling yourself and others to experience attainment from them.

¹²⁸nahin to number kyon bane?

¹³¹Why else would a number be created?

¹²⁹jab dene vaala bhi ek hai, deta bhi sabko ekras hai, phir number kyon?

¹³²Why is there a number when the One who gives is One and He gives the same to everyone?

¹³⁰to baapdaada ne dekha khajaane to bahut mile hain, bharpoor bhi sabhi hain, lekin bharpoorta ka laabh nahin lete।

¹³³So BapDada saw that you have received many treasures, all of you are full, but you do not take the benefit of being full.

¹³¹jaise laukik mein bhi kaiyon ko dhan se aananda ya laabh praapta karne ka tareeka aata hai aur koi ke paas hoga bhi bahut dhan lekin use karne ka tareeka nahin aata, isliye hote hue bhi jaise ki nahin hai।

¹³⁴It is just as in the lokik world: some find a way to get pleasure or benefit from money they have, whereas others have a lot of wealth, but they do not know the way to use it. ¹³⁵That is why even though they have wealth, it is as though they do not have anything.

¹³²to underline kya karna hai?

¹³⁶So what do you have to underline?

¹³³sirf sunne vaale nahin bano, use karne ki vidhi se ab bhi siddhi ko praapta karo aur anek janmon ki sadgati praapta karo।

¹³⁷Do not be those who simply listen. ¹³⁸With the method of using them, attain success now and also attain salvation for many births.

¹³⁴divya gun bhi baap ka varsa hai।

¹³⁹Even the divine virtues are an inheritance from the Father.

¹³⁵to praapta hue varse ko kaarya mein lagaana kya mushkil hai।

¹⁴⁰So it is not difficult to use the inheritance you have received.

¹³⁶order karo।

¹⁴¹Order it!

¹³⁷order karna nahin aata?

¹⁴²Do you not know how to give orders?

¹³⁸maalik ko hi order karna aata।

¹⁴³Only a master knows how to give orders.

¹³⁹kamjor ko order karna nahin aata, woh sochega - kahoon va nahin kahoon, pata nahin madad milegi va nahin milegi…।

¹⁴⁴Weak ones do not know how to give orders. ¹⁴⁵They will think: Should I say it or not? ¹⁴⁶I don’t know whether I will receive help or not.

¹⁴⁰apna khajaana hai na।

¹⁴⁷These are your treasures.

¹⁴¹baap ka khajaana apna khajaana hai।

¹⁴⁸The Father's treasures are your treasures.

¹⁴²ya baap ka hai aur hamaara nahin hai?

¹⁴⁹Or, are they the Father’s and not yours?

¹⁴³baap ne kislie diya?

¹⁵⁰Why has the Father given them to you?

¹⁴⁴apna banaane ke liye diya ya sirf dekhkar khush hone ke liye diya?

¹⁵¹Did He give them to you to make them your own or just to become happy seeing them?

¹⁴⁵karma mein lagaane ke liye mila hai।

¹⁵²You have received them to use them in your actions.

¹⁴⁶result mein dekha jaata hai ki sabhi khajaanon ko jama karne ki vidhi kam aati hai।

¹⁵³As a result, it has been seen that you do not fully know the way to accumulate the treasures.

¹⁴⁷gyaan ka arth bhi yeh nahin ki point repeat karna ya buddhi mein rakhna।

¹⁵⁴The meaning of knowledge is not just to repeat points or to keep them in your intellect. ¹⁵⁵Knowledge means understanding.

¹⁴⁸gyaan arthaat samajh, trikaaldarshi banne ki samajh, satya-asatya ki samajh, samay pramaan karma karne ki samajh।

¹⁵⁶It means the understanding of being trikaldarshi. ¹⁵⁷It means the understanding of truth and falsehood. ¹⁵⁸It means the understanding of doing something according to the time.

¹⁴⁹isko gyaan kaha jaata hai।

¹⁵⁹This is called knowledge.

¹⁵⁰agar koi itna samajhdaar bhi ho aur samay aane par besamjhi ka kaarya kare to usko gyaani kahenge?

¹⁶⁰If someone is very sensible but, at the essential time, does something senseless, would you call him a knowledgeable soul?

¹⁵¹aur samajhdaar agar besmajh ban jaaye to usko kya kaha jaayega?

¹⁶¹What would you say to a sensible person if he became senseless?

¹⁵²besmajh ko kuchh kaha nahin jaata। ¹⁵³lekin samajhdaar ko sabhi ishaara denge ki yeh samajhdaari hai?

¹⁶²Nothing would be said to someone who is senseless anyway, but a sensible person would be cautioned: Is this being sensible?

¹⁵⁴to gyaan ka khajaana dhaaran karna, jama karna arthaat har samay, har kaarya, har karma mein samajh se chalna।

¹⁶³So to imbibe the treasures of knowledge and accumulate them means to continue to move along with understanding at every moment, in every task and in every action.

¹⁵⁵samjha?

¹⁶⁴Do you understand?

¹⁵⁶to aap mahaan samajhdaar ho na।

¹⁶⁵You are those who are very sensible, are you not?

¹⁵⁷‘gyaani tu aatma' ho ya ‘gyaan sunne vaali tu aatma' ho?

¹⁶⁶Are you knowledgeable souls or the souls who simply listen to knowledge?

¹⁵⁸check karo ki aise gyaani tu aatma kahaan tak bane hain practical karma mein, bolne mein...।

¹⁶⁷Check to what extent you have become a knowledgeable soul in your practical actions and words.

¹⁵⁹aise to sabse haath uthvaao to sab kahenge ham lakshmi-naaraayan banenge।

¹⁶⁸If all of you were asked to raise your hands, you would all say that you will become Lakshmi and Narayan.

¹⁶⁰koi nahin kahega ki ham raam-seeta banenge।

¹⁶⁹None of you would say that you will become Rama and Sita.

¹⁶¹lekin koi to banenge na।

¹⁷⁰However, some will become that, will they not?

¹⁶²sabhi kahenge ham vishwa-mahaaraaja banenge।

¹⁷¹All of you say that you will become the world emperors.

¹⁶³achha hai, lakshya aisa hi ooncha rehna chaahiye। ¹⁶⁴lekin sirf lakshya tak nahin, lakshya aur lakshan samaan hon।

¹⁷²It is good. ¹⁷³You should always have a high aim, but do not just keep it as your aim. ¹⁷⁴Let your aim and its qualifications both be the same.

¹⁶⁵lakshya ho vishwa-mahaaraajan aur karma mein ek gun ya ek shakti bhi order nahin maane, to woh vishwa ka mahaaraaja kaise banenge?

¹⁷⁵If you have the aim of being a world emperor but in practice even one virtue or power does not accept your order, then how could you become a world emperor?

¹⁶⁶apna hi khajaana apne hi kaam mein nahin aaye to vishwa ka khajaana kya sambhaalenge?

¹⁷⁶If you are not able to use your own treasures for yourself, how would you look after the treasures of the world?

¹⁶⁷isliye sarva khajaanon se sampanna bano aur vishesh vartamaan samay yahi sahaj purushaartha karo ki sarva se, baapdaada se har samay duaaen lete rahen।

¹⁷⁷This is why you have to become full of all treasures. ¹⁷⁸At this time especially, make the easy effort to continue to take blessings from everyone and BapDada at all times.

¹⁶⁸duaaen kisko milti hain?

¹⁷⁹Who can receive blessings?

¹⁶⁹jo santushta rah sabko santushta kare।

¹⁸⁰Those who remain content and make others content.

¹⁷⁰jahaan santushtata hogi vahaan duaaen hongi।

¹⁸¹Wherever there is contentment, there will be blessings.

¹⁷¹aur kuchh bhi nahin aata ho koi baat nahin।

¹⁸²If you do not know anything else, it doesn't matter.

¹⁷²bhaashan nahin karna aata hai koi baat nahin।

¹⁸³If you don't know how to give lectures, it doesn't matter.

¹⁷³sarva gun dhaaran karne mein mehnat lagti ho, sarva shaktiyon ko control karne mein mehnat lagti ho usko bhi chhod do। ¹⁷⁴lekin ek baat yeh dhaaran karo ki duaaen sabko deni hain aur duaaen leni hain।

¹⁸⁴If you find it a great effort to imbibe all the virtues, if you find it an effort to control all the powers, put that aside, but just imbibe one thing: I have to give everyone blessings and receive blessings.

¹⁷⁵ismen koi mehnat nahin karni padegi।

¹⁸⁵You will not have to make any effort.

¹⁷⁶karke dekho।

¹⁸⁶Just try it and see.

¹⁷⁷ek din amritvele se lekar raat tak yahi kaarya karo duaaen deni hain, duaaen leni hain।

¹⁸⁷One day, from amrit vela until night time, just do this task: I have to give blessings and receive blessings.

¹⁷⁸aur phir raat ko chart check karo sahaj purushaartha raha ya mehnat rahi?

¹⁸⁸Then, at night, check your chart and see whether it was easy effort, or whether you had to labour.

¹⁷⁹aur kuchh bhi nahin karo lekin duaaen do aur duaaen lo।

¹⁸⁹Do not do anything else but give blessings and receive blessings.

¹⁸⁰ismen sab aa jaayega।

¹⁹⁰Everything is included in this.

¹⁸¹divya gun, shaktiyaan aape hi aa jaayengi।

¹⁹¹The divine virtues and powers will come automatically.

¹⁸²koi aapko duhkh de to bhi aapko duaaen deni hain।

¹⁹²Even if someone gives you sorrow, you have to give him or her blessings.

¹⁸³to sahan shakti, samaane ki shakti hogi na, sahansheelta ka gun hoga na।

¹⁹³You will then have the power to tolerate, will you not? ¹⁹⁴You will have the power to merge, will you not?

¹⁸⁴understood hai। ¹⁸⁵duaaen lena aur duaaen dena - yeh beej hai, ismen jhaad svatah hi samaaya hua hai।

¹⁹⁵You will have the virtue of tolerance, will you not? ¹⁹⁶It is understood. ¹⁹⁷To receive blessings and give blessings is the seed.

¹⁸⁶iski vidhi hai do shabd yaad rakho। ¹⁸⁷ek hai ‘shiksha' aur doosri hai ‘kshama', raham।

¹⁹⁸The tree is automatically merged in this, and the way to do this is to remember two words: one is ‘correction’ and the other is ‘forgiveness’, ‘mercy’.

¹⁸⁸to shiksha dene ki koshish bahut karte ho, kshama karna nahin aata।

¹⁹⁹You make a lot of effort to give correction, but you do not know how to forgive.

¹⁸⁹to kshama karni hai, kshama karna hi shiksha dena ho jaayega।

²⁰⁰So, you have to forgive. ²⁰¹To forgive will be the same as giving a correction.

¹⁹⁰shiksha dete ho to kshama bhool jaate ho।

²⁰²When you give a correction, you forget to forgive.

¹⁹¹lekin kshama karenge to shiksha svatah aa jaayegi।

²⁰³However, if you forgive, then the correction will automatically come.

¹⁹²shikshak banna bahut sahaj hai।

²⁰⁴It is very easy to be a teacher.

¹⁹³saptaah-course ke baad hi shikshak ban jaate hain।

²⁰⁵You become a teacher immediately after the weekly course.

¹⁹⁴to kshama karni hai, merciful banna hai।

²⁰⁶You have to forgive; you have to be merciful.

¹⁹⁵sirf shikshak nahin banna hai।

²⁰⁷You must not just be a teacher.

¹⁹⁶kshama karenge abhi se yeh sanskaar dhaaran karenge tab hi duaaen de sakenge।

²⁰⁸Only if you now imbibe the sanskar of forgiveness will you be able to give blessings.

¹⁹⁷aur abhi se duaaen dene ka sanskaar pakka karenge tabhi aapke jad chitron se bhi duaaen lete rahenge।

²⁰⁹If you now make the sanskar of giving blessings strong, people will then continue to take blessings from your non-living images.

¹⁹⁸chitron ke saamne jaakar kya kehte hain?

²¹⁰What do people say when they go in front of the pictures?

¹⁹⁹dua karo, mercy (raham) do...।

²¹¹“Give blessings and have mercy”.

²⁰⁰aapke jad chitron se jab duaaen milti hain to chaitanya mein aatmaon se kitni duaaen milengi!

²¹²So, if they receive blessings from your non-living images, how many blessings would they receive from you living souls?

²⁰¹duaaon ka akhut khajaana baapdaada se har qadam mein mil raha hai, lene vaala leve।

²¹³You receive the limitless treasure of blessings from BapDada at every step.

²⁰²aap dekho, agar shreemat pramaan koi bhi kadam uthaate ho to kya anubhav hota hai?

²¹⁴Those who want to take them can take them. ²¹⁵If you take any step according to shrimat, what do you experience?

²⁰³baap ki duaaen milti hain na।

²¹⁶You definitely receive the Father’s blessings, do you not?

²⁰⁴aur agar har kadam shreemat par chalo to har kadam mein kitni duaaen milengi, duaaon ka khajaana kitna bharpoor ho jaayega!

²¹⁷So, if you follow every step according to shrimat, how many blessings would you receive at every step? ²¹⁸Your treasure store of blessings would become full.

²⁰⁵koi bhal kya bhi deve lekin aap usko duaaen do।

²¹⁹No matter what others give you, you just continue to give them blessings.

²⁰⁶chaahe koi krodh bhi karta hai, usmein bhi duaaen hain।

²²⁰Even if someone gets angry, there are blessings in that too.

²⁰⁷krodh mein duaaen hain ki ladaai hai?

²²¹In anger, are there blessings or is there battling?

²⁰⁸chaahe koi kitna bhi krodh karta hai lekin aapko yaad dilaata hai ki main to parvash hoon, lekin aap master sarvashaktivaan ho। ²⁰⁹to duaaen mili na।

²²²No matter how angry people become, they are just reminding you that they are under another influence, and that you are a master almighty authority, and so you received blessings, did you not?

²¹⁰yaad dilaaya ki aap master sarvashaktivaan ho, aap sheetal jal daalne vaale ho।

²²³They reminded you that you are a master almighty authority, that you are one who pours cool water.

²¹¹to krodhi ne duaaen di na।

²²⁴So, that angry person gave you blessings, did he not?

²¹²woh kya bhi kare lekin aap us se duaaen lo।

²²⁵No matter what they do, just continue to take blessings from them.

²¹³sunaaya na gulaab ke pushpa mein bhi dekho kitni visheshta hai, kitni gandi khaad se, badbu se khud kya leta hai?

²²⁶You were also told earlier about a rose; it has so many specialities. ²²⁷Look what it takes from the bad odour of the dirty manure!

²¹⁴khushbu leta hai na।

²²⁸It takes fragrance, does it not?

²¹⁵gulaab ka pushpa badbu se khushbu le sakta aur aap krodhi se duaaen nahin le sakte?

²²⁹So if a rose can take fragrance from a bad odour, can you not take blessings from someone who is angry?

²¹⁶vishwa-mahaaraajan gulaab ka pushpa banna chaahiye ya aapko banna chaahiye?

²³⁰So, should a rose be a world emperor or should you become a world emperor?

²¹⁷yeh kabhi bhi nahin socho ki yeh theek ho to main theek hooon, yeh system theek ho to main theek hooon।

²³¹Do not ever think “I will be alright if the other person becomes alright.” ²³²“If this system changes then I will be alright.”

²¹⁸kabhi saagar ke aage jaakar kahenge - “he lahar! ²¹⁹aap badi nahin, chhoti aao, tedhi nahin aao, seedhi aao''?

²³³Would you ever go to an ocean and say: “O waves, do not come as such big waves, come as little waves!

²²⁰yeh sansaar bhi saagar hai।

²³⁴Do not come in a curve, but come straight!”

²²¹sabhi lahren na chhoti hongi, na tedhi hongi, na seedhi hongi, na badi hongi, na chhoti hongi।

²³⁵This world is also an ocean and not all the waves would be either big or small, either curved or straight!

²²²to yeh aadhaar nahin rakho - yeh theek ho jaaye to main ho jaaoon।

²³⁶So, do not take the support of being alright if the other person becomes alright.

²²³to paristhiti badi ya aap bade?

²³⁷Are the circumstances greater or are you?

²²⁴baap-daada ke paas to sab baaten pahunchti hain na।

²³⁸All the situations reach BapDada. ²³⁹“Put this right and I will then be alright.”

²²⁵yeh theek kar do to main bhi theek ho jaaoon। ²²⁶is krodh karne vaale ko sheetal kar do to main sheetal ho jaaoon।

²⁴⁰“Make this person who becomes angry cool, and I will also cool down.” “"Put aside this person who creates complications and this centre will be alright.”

²²⁷is khit-khit karne vaale ko kinaare kar do to centre theek ho jaayega। ²²⁸aise roohrihaan nahin karna।

²⁴¹Do not have such heart-to-heart conversations. ²⁴²Your slogan is: “Do not look for revenge, but demonstrate to others by changing yourself.”

²²⁹aapka slogan hi hai “badla na lo, badal kar dikhaao।

²⁴³Do not say: “When this one changes, I will change.”

²³⁰'' yeh aisa kyon karta hai, aisa nahin karna chaahiye, isko to badalna hi padega...।

²⁴⁴“Why is this one doing this? ²⁴⁵He should not be doing this. ²⁴⁶He will have to change.”

²³¹parantu pahle sva ko badlo।

²⁴⁷First of all, change yourself!

²³²sva-parivartan se vishwa-parivartan va anya ka parivartan।

²⁴⁸Through self-transformation there will be world transformation and the transformation of others.

²³³ya anya ke parivartan se sva parivartan hai?

²⁴⁹Or, will there be self-transformation through the transformation of others?

²³⁴slogan wrong to nahin bana diya hai?

²⁵⁰You haven't made the slogan the wrong way round, have you?

²³⁵kya karenge?

²⁵¹So, what will you do?

²³⁶sva ko badlenge ya doosre ko badalne mein samay ganvaayenge?

²⁵²Will you change yourself or will you waste time waiting for others to change?

²³⁷“chaahe ek varsha bhi lagaakar dekho - sva ko nahin badlo aur doosron ko badalne ki koshish karo। ²³⁸samay badal jaayega lekin na aap badlenge, na vo badlega।

²⁵³Even if you take one year, and do not change yourself but try to transform others, time will change but neither will you change nor will the other change.

²³⁹'' samjha!

²⁵⁴So, do you understand?

²⁴⁰sarva khajaanon ke maalik banna arthaat samay par khajaanon ko kaarya mein lagaana।

²⁵⁵To become a master of all treasures means to use the treasures at the right time.

²⁴¹achha!

²⁵⁶Achcha.

²⁴²sarva khajaanon se sampanna aatmaon ko, sarva khajaanon ko kaarya mein lagaane vaale, badhaane vaale ‘gyaani tu aatmaaen' bachchon ko, sarva khajaanon ke maalik ban samay par vidhipoorvak kaarya mein lagaane vaali shreshtha aatmaon ko, har shakti, har gun ki authority ban svayan mein aur sarva mein bharne vaali vishesh aatmaon ko, sada duaaon ke khajaane se sahaj purushaartha ka anubhav karne vaali sahajyogi aatmaon ko baapdaada ka yaad, pyaar aur namaste।

²⁵⁷To the souls who are full of all treasures, to the children who are the enlightened souls who use and increase all the treasures, to the elevated souls who become the masters of all treasures and use them in the right way at the right time, to the special souls who become authorities of every power and every virtue and fill themselves and others with them, to the easy yogi souls who experience making effort to be easy with the treasure of blessings, BapDada's love, remembrance and namaste.

²⁴³vardaan:- saadhnon ke vasheebhoot hone ke bajaae unhein use karne vaale master creator bhav

²⁵⁸Blessing: May you be a master creator who uses your facilities instead of being controlled by them.

²⁴⁴science ke saadhan jo aap logon ke kaam aa rahe hain, drama anusaar unhein bhi touch tabhi hua hai jab baap ko aavashyakta hai।

²⁵⁹ According to the drama, scientists have been touched to invent the facilities of science that are useful to all when the Father had a need for them.

²⁴⁵lekin yeh saadhan use karte hue unke vash nahin ho jaao।

²⁶⁰However, do not be controlled by them while using them. ²⁶¹Never let these facilities pull you.

²⁴⁶kabhi koi saadhan apni or kheench na le।

²⁶²Be a master creator and take benefit from the creation.

²⁴⁷master creator bankar creation se laabh uthaao। ²⁴⁸agar unke vasheebhoot ho gaye to ve duhkh denge isliye saadhan use karte bhi saadhna nirantar chalti rahe।

²⁶³If you are controlled by them, they will cause you sorrow and this is why, even while using the facilities, you must let your spiritual endeavour continue all the time.

²⁴⁹slogan:- nirantar yogi banna hai to had ke main aur merepan ko behad mein parivartan kar do।

²⁶⁴Slogan: In order to be a constant yogi, transform any limited “I” or “mine” into the unlimited.

²⁶⁵*** Om Shanti ***