Daily Murli for Sunday 20 November 2022

20-11-22 praatahmurli om shanti ''avyakt-baapdaada'' revise 20-12-92 madhuban

aagyaakaari hi sarva shaktiyon ke adhikaari

aaj sarva shaktiyon ke daata baapdaada apne shakti sena ko dekh rahe hain। sarvashaktivaan baap ne sabhi brahman aatmaon ko samaan sarva shaktiyon ka varsa diya hai। kisko kam shakti va kisko jyaada - yeh antar nahin kiya। sabhi ko ek dvaara, ek saath, ek samaan shaktiyaan di hain। to result dekh rahe the ki ek samaan milte hue bhi antar kyon hai? koi sarva shakti sampanna bane aur koi sirf shakti sampanna bane hain, sarva nahin। koi sada shaktisvaroop bane, koi kabhi-kabhi shaktisvaroop bane hain। koi brahman aatmaaen apni sarva-shaktivaan ki authority se jis samay, jis shakti ko order karti hain woh shakti rachna ke roop mein master rachta ke saamne aati hai। order kiya aur haazir ho jaati hai। koi order karte hain lekin samay par shaktiyaan haazir nahin hoteen, ‘ji-haazir' nahin hoti। iska kaaran kya? kaaran hai jo bachche sarvashaktivaan baap, jisko hazoor bhi kehte hain, haazir-naazir bhi kehte hain to jo bachche hazoor arthaat baap ke har qadam ki shreemat par, har samay ‘ji-haazir' va har aagya mein ‘ji-haazir' practical mein karte hain, to ‘ji-haazir' karne vaale ke aage har shakti bhi ‘ji-haazir' va ‘ji master hazoor' karti hai।

agar koi aatmaayen shreemat va aagya jo sahaj paalan kar sakte hain woh karte hain aur jo mushkil lagti hai woh nahin kar sakte - kuchh kiya, kuchh nahin kiya, kabhi ‘ji-haazir', kabhi ‘haazir' iska pratyaksha saboot va pratyaksha pramaan roop hai ki aisi aatmaon ke aage sarva shaktiyaan bhi samay pramaan haazir nahin hoti hain। jaise koi paristhiti pramaan samaane ki shakti chaahiye to sankalp karenge ki ham avashya samaane ki shakti dvaara is paristhiti ko paar karenge, vijayi banenge। lekin hota kya hai? second number vaale arthaat kabhi-kabhi vaale samaane ki shakti ka prayog karenge, 10 baar samaayenge lekin samaate hue bhi ek-do baar samaane chaahte bhi sama nahin sakenge। phir kya sochte hain? mainne kisko nahin sunaaya, mainne samaaya lekin yeh saath vaale the, hamaare sahayogi the, sameep the isko sirf ishaara diya। sunaaya nahin, ishaara diya। koi shabd bolne nahin chaahte the, sirf ek-aadha shabd nikal gaya। to isko kya kaha jaayega? samaana kahenge? 10 ke aage to samaaya aur ek-do ke aage sama nahin sakte, to isko kya kahenge? samaane ki shakti ne order maana? jabki apni shakti hai, baap ne varse mein diya hai, to baap ka varsa so bachchon ka varsa ho jaata। apni shakti apne kaam mein na aaye to isko kya kaha jaayega? order maanne vaale ya order na maanne vaale kaha jaayega?

aaj baapdaada sarva brahman aatmaon ko dekh rahe the ki kahaan tak sarva shaktiyon ke adhikaari bane hain। agar adhikaari nahin bane, to us samay paristhiti ke adheen banna pade। baapdaada ko sabse jyaada raham us samay aata hai jab bachche koi bhi shakti ko samay par kaarya mein nahin laga sakte hain। us samay kya karte hain? jab koi baat saamna karti to baap ke saamne kis roop mein aate hain? gyaani-bhakta ke roop mein aate hain। bhakta kya karte hain? bhakta sirf pukaar karte rehte ki yeh de do। bhaagte baap ke paas hain, adhikaar baap par rakhte hain lekin roop hota hai royal bhakta ka। aur jahaan adhikaari ke bajaae gyaani-bhakta athva royal bhakta ke roop mein aate hain, to jab tak bhakti ka ansh hai, to bhakti ka phal sadgati arthaat saphalta, sadgati arthaat vijay nahin praapta kar sakte kyonki jahaan bhakti ka ansh rah jaata vahaan bhakti ka phal gyaan arthaat sarva praapti nahin ho sakti, saphalta nahin mil sakti। bhakti arthaat mehnat aur gyaan arthaat muhabbat। agar bhakti ka ansh hai to mehnat zaroor karni padti aur bhakti ki rasma-rivaaj hai ki jab bheed (musheebat) padegi tab bhagwan yaad aayega, nahin to albele rahenge। gyaani-bhakta bhi kya karte hain? jab koi vighna aayega to vishesh yaad karenge।

ek hai seva prati yaad mein baithna aur doosra hai sva ki kamjori ko bharne liye yaad mein baithna। donon mein antar hai। jaise abhi bhi vishwa par ashaanti ka vaayumandal hai to seva prati sangathit roop mein vishesh yaad ke programme banaate ho, woh alag baat hai। woh to daata ban dene ke liye karte ho। woh maangane ke liye nahin karte ho, auron ko dene ke liye karte ho। to woh hua seva prati। lekin apni kamjori bharne ke prati samay par vishesh yaad karte ho aur vaise albelepan ki yaad hoti hai। yaad hoti hai, bhoolte nahin ho lekin albelepan ki yaad aati hai - ham to hain hi baba ke, aur hai hi kaun। lekin yathaartha shaktishaali yaad ka pratyaksha-pramaan samay pramaan shakti haazir ho jaae। kitna bhi koi kahe main to yaad mein rehti hi hoon va rehta hi hoon, lekin yaad ka swaroop hai saphalta। aise nahin jis samay yaad mein baithte us samay khushi bhi anubhav hoti, shakti bhi anubhav hoti aur jab karma mein, sambandh-samparka mein aate us samay sada saphalta nahin hoti। to usko karmayogi nahin kaha jaayega। shaktiyaan shastra hain aur shastra kis samay ke liye hota hai? shastra sada samay par kaam mein laaya jaata hai।

yathaartha yaad arthaat sarva shakti sampanna। sada shaktishaali shastra ho। paristhiti roopi dushman aaya aur shastra kaam mein nahin aaye, to isko kya kaha jaayega? shaktishaali ya shastradhaari kahenge? har karma mein yaad arthaat saphalta ho। isko kaha jaata hai karmayogi। sirf baithne ke time ke yogi nahin ho। aapke yog ka naam baitha-baitha yogi hai ya karmayogi naam hai? karmayogi ho na। nirantar karma hai aur nirantar karmayogi ho। jaise karma ke bina ek second bhi rah nahin sakte, chaahe soye hue ho to woh bhi sone ka karma kar rahe ho na। to jaise karma ke bina rah nahin sakte vaise har karma yog ke bina kar nahin sakte। isko kaha jaata hai karmayogi। aise nahin samjho ki baat hi aisi thi na, circumstance hi aise the, samasya hi aisi thi, vaayumandal aisa tha। yahi to dushman hai aur us samay kaho dushman aa gaya, isliye talvaar chala na sake, talvaar kaam mein laga nahin sake, ya talvaar yaad hi nahin aaye, ya talvaar ne kaam nahin kiya to aise ko kya kaha jaayega? shastradhaari? shakti-sena ho। to sena ki shakti kya hoti hai? shastra। aur shastra hain sarva shaktiyaan। to result kya dekha? majority sada samay par sarva shaktiyon ko order par chala saken, ismen kami dikhaai di। samajhte bhi hain lekin saphalta-swaroop mein samay pramaan ya to shaktiheen ban jaate hain ya thoda-sa asphalta ka anubhav kar phauran saphalta ki or chal padte hain। teen prakaar ke dekhe।

ek - usi samay dimaag dvaara samajhte hain ki yeh theek nahin hai, nahin karna chaahiye lekin us samajh ko shakti-swaroop mein badal nahin sakte।

doosre hain - jo samajhte bhi hain lekin samajhte hue bhi samay va samasya poori hone ke baad sochte hain। woh thode samay mein sochte hain, woh poora hone ke baad sochte।

teesre - mahsoos hi nahin karte ki yeh wrong hai, sada apne wrong ko right hi siddha karte hain arthaat satyata ki mahsoosta-shakti nahin। to apne ko check karo ki main kaun hoon?

baapdaada ne dekha ki vartamaan samay ke pramaan sada aur sahaj saphalta kin bachchon ne praapta ki hai। usmein bhi antar hai। ek hain sahaj saphalta praapta karne vaale aur doosre hain mehnat aur sahaj - donon ke baad saphalta paane vaale। jo sahaj aur sada saphalta praapta karte hain unka mool aadhaar kya dekha? jo aatmaayen sada svayan ko nirmaan-chitta ki visheshta se chalaate rehte hain, vahi sahaj saphalta ko praapta hote aaye hain। ‘nirmaan' shabd ek hai lekin nirmaan-sthiti ka vistaar aur nirmaan-sthiti ke samay pramaan prakaar… woh bahut hain। us par phir koi samay sunaayenge। lekin yeh yaad rakhna ki nirmaan banna hi svamaan hai aur sarva dvaara maan praapta karne ka sahaj saadhan hai। nirmaan banna jhukna nahin hai lekin sarva ko apni visheshta aur pyaar mein jhukaana hai। samjha?

sabhi ne result suni। samay aapka intazaar kar raha hai aur aap kya kar rahe ho? aap samay ka intajaar kar rahe ho? maalik ke baalak ho na। to samay aapka intazaar kar raha hai ki ye mere maalik mujh samay ko parivartan karenge। woh intajaar kar raha hai aur aapko intajaam karna hai, intajaar nahin karna hai। sarva ko sandesh dene ka aur samay ko sampanna banaane ka intajaam karna hai। jab donon kaarya sampanna hon tab samay ka intajaar poora ho। to aisa intajaam sab kar rahe ho? kis gati se? samay ko dekh aap bhi kehte ho ki bahut fast samay beet raha hai। itne varsha kaise poore ho gaye, sochte ho na! avyakt baap ki paalna ko kitne varsha ho gaye! kitna fast samay chala! to aapki gati kya hai? fast hai? ya fast chalkar kabhi-kabhi thak jaate ho, phir rest karte ho? kar rahe hain yeh to drama ke bandhan mein bandhe hue hi ho। lekin gati kya hai, isko check karo। seva ho rahi hai, purushaartha ho raha hai, aage badh rahe hain yeh to theek hai। to ab gati ko check karo, sirf chalne ko check nahin karo। gati ko check karo, speed ko check karo। samjha? sabhi apna kaam kar rahe ho na। achha!

chaaron or ke sada baap ke aage ‘ji-haazir' karne vaale, sada master sarvashaktivaan ban sarva shaktiyon ko svayan ke order mein chalaane vaale, sarva shaktiyaan ‘ji-haazir' ka part bajaane vaali - aise sada saphaltaamoorta aatmaayen, sada har karma mein yaad ka swaroop anubhav karne vaale aur karaane vaale - aise anubhvi aatmaon ko sada har karma mein, sambandh mein, samparka mein nirmaan ban vijayi-ratna banne vaale, aise sahaj saphaltaamoorta shreshtha bachchon ko baapdaada ka yaadapyaar aur namaste।

avyakt baapdaada ki personal mulaakaat - saadhaaran karma mein bhi oonchi sthiti ki jhalak dikhaana hi follow father karna hai

sada sangamayugi purushottam aatma hain aise anubhav karte ho? sangamayug ka naam hi hai purushottam arthaat purushon se uttam purush banaane vaala yug। to sangamayugi ho? aap sabhi purushottam bane ho na। aatma purush hai aur shareer prakriti hai। to purushottam arthaat uttam aatma hoon। sabse number one purushottam kaun hai? (brahma baba) iseelie brahma ko aadi dev kaha jaata hai। ‘pharishta brahma' bhi uttam ho gaya aur phir bhavishya mein dev aatma banne ke kaaran purushottam ban jaate। lakshmi-naaraayan ko bhi purushottam kahenge na। to purushottam yug hai, purushottam main aatma hoon। purushottam aatmaon ka kartavya bhi sarvashreshtha hai। utha, khaaya-peeya, kaam kiya yeh saadhaaran karma nahin, saadhaaran karma karte bhi shreshtha smriti, shreshtha sthiti ho। jo dekhte hi mahsoos kare ki yeh koi saadhaaran vyakti nahin hain। jaise jo asli heera hoga woh kitna bhi dhool mein chhipa hua ho lekin apni chamak zaroor dikhaayega, chhip nahin sakta। to aapki jeevan heere tulya hai na।

kaise bhi vaataavran mein hon, kaise bhi sangathan mein hon lekin jaise heera apni chamak chhipa nahin sakta, aise purushottam aatmaon ki shreshtha jhalak sabko anubhav honi chaahiye। to aise hai ya daphtar mein jaakar, kaam mein jaakar aap bhi vaise hi saadhaaran ho jaate ho? abhi gupta mein ho, kaam bhi saadhaaran hai iseelie paandavon ko gupta roop mein dikhaaya hai। gupta roop mein raajaai nahin ki, seva ki। to doosron ke raajya mein government-servant kahlaate ho na। chaahe kitna bhi bada officer ho lekin servant hi hai na। to gupta roop mein aap sab sevaadhaari ho lekin sevaadhaari hote bhi purushottam ho। to woh jhalak aur phalak dikhaai de।

jaise brahma baap saadhaaran tan mein hote bhi purushottam anubhav hota tha। sabhi ne suna hai na। dekha hai ya suna hai? abhi bhi avyakt roop mein bhi dekhte ho - saadhaaran mein purushottam ki jhalak hai! to follow father hai na। aise nahin saadhaaran kaam kar rahe hain। maataayen khaana bana rahi hain, kapde dhulaai kar rahi hain - kaam saadhaaran ho lekin sthiti saadhaaran nahin, sthiti mahaan ho। aise hai? ya saadhaaran kaam karte saadhaaran ban jaate hain? jaise doosre, vaise ham - nahin। chehre par vo shreshtha jeevan ka prabhaav hona chaahiye। yeh chehra hi darpan hai na। isi se hi aapki sthiti ko dekh sakte hain। mahaan hain ya saadhaaran hain, yeh isi chehre ke darpan se dekh sakte hain। svayan bhi dekh sakte ho aur doosre bhi dekh sakte hain। to aise anubhav karte ho? sadaiv smriti aur sthiti shreshtha ho। sthiti shreshtha hai to jhalak automatically shreshtha hogi।

jo samaan sthiti vaale hain ve sada baap ke saath rehte hain। shareer se chaahe kisi kone mein baithe hon, kinaare baithe hon, peechhe baithe hon lekin man ki sthiti mein saath rehte ho na। saath vahi rahenge jo samaan honge। sthool mein chaahe saamne bhi baithe hon lekin samaan nahin to sada saath nahin rehte, kinaare mein rehte hain। to sameep rehna arthaat samaan sthiti banaana isliye sada brahma baap samaan purushottam sthiti mein sthit raho। kai bachchon ki chalan aur chehra laukik reeti mein bhi baap samaan hota hai to kehte hain yeh to jaise baap jaisa hai। to yahaan chehre ki baat to nahin lekin chalan hi chitra hai। to har chalan se baap ka anubhav ho isko kehte hain baap samaan। to sameep rehna chaahte ho ya door? is ek janma mein sangam par sthiti mein jo sameep rehta hai, woh param-dhaam mein bhi sameep hai aur raajdhaani mein bhi sameep hai। ek janma ki sameepta anek janma sameep bana degi।

har karma ko check karo। baap samaan hai to karo, nahin to change kar do। pahle check karo, phir karo। aise nahin, karne ke baad check karo ki yeh theek nahin tha। gyaani ka lakshan hai - pahle soche, phir kare। agyaani ka lakshan hai - karke phir sochte। to aap “gyaani tu aatma'' ho na। ya kabhi-kabhi bhakta ban jaate ho? panjaab vaale to bahaadur hain na। man se bhi bahaadur। chhoti-si maaya cheenti ke roop mein aaye aur ghabra jaayen, nahin। challenge karne vaale। student kabhi paper se ghabraate hain? to aap bahaadur ho ya chhote se paper mein bhi ghabraane vaale ho? jo yogya student hote hain vo aahvaan karte hain ki jaldi se paper ho aur class aage badhe। jo kamjor hote hain vo sochte hain date aage badhe। aap to hoshiyaar ho na।

yeh nishchay pakka ho ki ham hi kalpa-kalpa ke vijayi hain aur ham hi baar-baar banenge। itna purushaartha kiya hai? aap nahin banenge to kaun banenge? aap hi vijayi bane the, vijayi bane hain aur vijayi rahenge। ‘vijayi' shabd bolne se hi kitni khushi hoti hai! chehra badal jaata hai na। jo sada vijayi rehte vo kitna khush rehte hain! iseelie jab bhi koi kisi bhi kshetra mein vijay praapta karta hai to khushi ke baaje bajte hain। aapke to sada hi baaje bajte hain। kabhi bhi khushi ke baaje banda na hon। aadha kalpa ke liye rona banda ho gaya। jahaan khushi ke baaje bajte hain vahaan rona nahin hota। achha!

vardaan:- deh-anhakaar va abhimaan ke sookshm ansh ka bhi tyaag karne vaale aakaari so niraakaari bhav

kaeeyon ka mote roop se deh ke aakaar mein lagaav va abhimaan nahin hai lekin deh ke sambandh se apne sanskaar vishesh hain, buddhi vishesh hai, gun vishesh hain, kalaayen vishesh hain, koi shakti vishesh hai - uska abhimaan arthaat anhakaar, nasha, rob - ye sookshm deh-abhimaan hai। to yeh abhimaan kabhi bhi aakaari pharishta va niraakaari banne nahin dega, isliye iske ansh maatra ka bhi tyaag karo to sahaj hi aakaari so niraakaari ban sakenge।

slogan:- samay par sahayogi bano to padamguna return mil jaayega।

soochna:- aaj antarraashtreey yog divas teesra ravivaar hai, saayan 6.30 se 7.30 baje tak sabhi bhaai bahinen yog abhyaas mein yahi shubh sankalp karen ki mujh aatma dvaara pavitrata ki kirnen nikalkar saare vishwa ko paavan bana rahi hain। main master patit paavni aatma hoon।