Daily Murli for Sunday 11 December 2022

⁰11-12-22 praatahmurli om shanti ''avyakt-baapdaada'' revise 18-01-93 madhuban

⁰ 11/12/22 Madhuban Avyakt BapDada Om Shanti 18/01/1993

¹pratyakshata ka aadhaar - dridh pratigya

¹The basis of revelation is a firm promise.

²aaj samartha baap apne samartha bachchon se milan mana rahe hain।

²Today, the All-Powerful Father is celebrating a meeting with His powerful children.

³samartha baap ne har ek bachche ko sarva samarthiyon ka khajaana arthaat sarva shaktiyon ka khajaana brahman janma hote hi janmasiddha adhikaar ke roop mein de diya aur har ek brahman aatma apne is adhikaar ko praapta kar svayan sampanna ban auron ko bhi sampanna bana rahi hai।

³The All-Powerful Father has given every child as a birthright the treasure of total awareness, which is the treasure of all the powers, as soon as they took Brahmin birth. ⁴Each Brahmin soul claims this right, is becoming full and is also making others full.

⁴yeh sarva samarthiyon ka khajaana baapdaada ne har ek bachche ko ati sahaj aur second mein diya।

⁵BapDada gave full power to every child very easily within a second. ⁶How did He give it to you?

⁵kaise diya? ⁶second mein smriti dilaai।

⁷He reminded you of it within a second.

⁷to smriti hi sarva samarthiyon ki chaabi ban gai।

⁸So the awareness became the key to all treasures in a second.

⁸smriti aai ‘mera baba' aur baap ne kaha ‘mere bachche'।

⁹You remembered, "My Baba", and the Father said: "My child".

⁹yahi ‘roohaani smriti' - sarva khajaanon ki chaabi second mein di।

¹⁰Within a second you were given this spiritual awareness, which is the key to all treasures.

¹⁰mera maana aur sarva janmasiddha adhikaar praapta hua!

¹¹You accepted Baba as yours and you claimed your full birthright.

¹¹to sahaj mila na।

¹²So you received it easily, did you not?

¹²abhi har brahman aatma nishchay aur nashe se kehti hai ki baap ka khajaana so mera khajaana।

¹³Now, each Brahmin soul says with faith and intoxication: The Father’s treasures are my treasures.

¹³baap ke khajaane ko apna bana diya।

¹⁴You made the Father’s treasures your own.

¹⁴aaj ke din ko bhi vishesh smriti-divas kehte ho।

¹⁵Today is said to be the day of special remembrance.

¹⁵yeh smriti-divas bachchon ko sarva samarthi dene ka divas hai।

¹⁶This day of remembrance is the day for giving total power to the children.

¹⁶vaise to brahman janma ka divas hi samarthiyaan praapta karne ka din hai lekin aaj ke smriti-divas ka vishesh mahatva hai।

¹⁷In fact, the day of Brahmin birth is the day for attaining total power. ¹⁸However, there is special importance of this day of remembrance.

¹⁷woh kya mahatva hai?

¹⁹What is that importance?

¹⁸aaj ke smriti-divas par vishesh brahma baap ne apne aapko avyakt banaae vyakta saakaar roop mein vishesh bachchon ko vishwa ke aage pratyaksha karne ki vishesh will-power will ki।

²⁰On this day of remembrance, Father Brahma made himself avyakt and in the physical, corporeal form, he willed special will power to the special children in order to reveal them to the world.

¹⁹jaise aadi mein apne ko, sarva sambandh aur sampatti ko seva arth shaktiyon ke aage will kiya, aise aaj ke smriti divas par brahma baap ne saakaar duniya mein saakaar roop dvaara vishwa-seva ke nimitta shakti sena ko apna saakaar roop ka part bajaane ki sarva will-powers bachchon ko will ki।

²¹Just as in the beginning he himself willed all his relationships and all his wealth to the Shaktis for the sake of service, in the same way, on this day of remembrance, Father Brahma through the corporeal form in the corporeal world, willed all the will power to the children, to the Shakti Army, in order for them to play their corporeal parts, for the sake of world service.

²⁰svayan avyakt gupta roopdhaari bane aur bachchon ko vyakta roop mein vishwa-kalyaan ke prati nimitta banaaya arthaat saakaar roop mein seva ke will-powers ki will ki isliye is din ko smriti-divas va samarthi-divas kehte hain।

²²He himself became one with an avyakt and incognito form and made the children instruments for world benefit in the corporeal form, that is, he willed the will power for service in the corporeal form. ²³This is why this day is called the day of remembrance, the day of power.

²¹baapdaada dekh rahe hain ki usi smriti ke aadhaar par desh-videsh mein chaaron or bachche nimitta ban seva mein sada aage badhte rehte hain aur badhte hi rahenge kyonki vishesh trimoorti vardaan bachchon ke saath hain।

²⁴On the basis of that remembrance, BapDada is seeing that in this land and in foreign lands, the children everywhere are becoming instruments and are continuing to progress and will continue to progress in doing service, because the children have with them a special trimurti blessing.

²²shivbaaba ka to hai hi lekin saath mein bhaagya-vidhaata brahma baap ka bhi vardaan hai, saath mein jagat amba sarasvati maa ka bhi madhur vaani ka vardaan hai isliye trimoorti vardaanon se sahaj saphalta ka adhikaar anubhav kar rahe ho।

²⁵You have the blessing of Shiv Baba anyway, but, as well as that, you also have the blessing of Father Brahma, the bestower of fortune, and, along with that, you also have the blessing of the sweet versions of the mother, Jagadamba, Saraswati. ²⁶This is why with the trimurti blessing you easily experience the right to attain success.

²³aage chal aur bhi sahaj saadhan aur shreshtha saphalta ke anubhav hone hi hain।

²⁷As you make progress, you will experience even more easy methods and elevated success.

²⁴baapdaada ko pratyaksha karne ka umang-utsaah chaaron or hai ki jaldi se jaldi pratyakshata ho jaae।

²⁸Everywhere, there is the zeal and enthusiasm to reveal BapDada, that this revelation should take place very quickly.

²⁵sabhi yahi chaahte hain na!

²⁹This is what you all want, do you not?

²⁶kab ho jaaye?

³⁰When will it happen?

²⁷kal ho jaaye taaki yahaan hi baithe-baithe pratyakshata ke nagaade suno?

³¹Should it happen tomorrow, that you hear the bugles of revelation while sitting here?

²⁸hua hi pada hai। ²⁹sirf kya karna hai?

³²It has already happened, but what do you simply have to do?

³⁰kar bhi rahe ho aur karna bhi hai।

³³You are doing it and you have to do it.

³¹sampoorn pratyakshata ka nagaada bajaane ke liye sirf ek baat karni hai।

³⁴In order for the bugles of complete revelation to be blown, you must just do one thing - not even two, just one.

³²pratyakshata ka aadhaar aap bachche hain aur bachchon mein vishesh ek baat ki andar-line karni hai। ³³pratyakshata aur pratigya donon ka balance sarva aatmaon ko baapdaada dvaara blessing praapta hone ka aadhaar hai।

³⁵What is that one thing? ³⁶You children are the basis for bringing about revelation, but children especially have to underline one thing, because the balance between revelation and your promise is the basis of all souls receiving blessings from BapDada.

³⁴pratigya to roz karte ho, phir pratyakshata mein deri kyon?

³⁷You make a promise every day. ³⁸So, why is there a delay in the revelation?

³⁵abhi-abhi ho jaani chaahiye na।

³⁹It should happen now, should it not?

³⁶baapdaada ne dekha - pratigya dil se, pyaar se karte bhi ho lekin ek hota hai ‘pratigya', doosra hota hai ‘dridh pratigya'।

⁴⁰So BapDada saw that you make a promise with your heart and with love. ⁴¹You do make a promise, but one is a promise and the other is a firm pledge.

³⁷dridh pratigya ki nishaani kya hai?

⁴²What is the sign of a firm pledge?

³⁸jaan chali jaaye lekin pratigya nahin ja sakti।

⁴³You may die but you cannot break your pledge.

³⁹jab jaan ki baazi ki baat aa gai, to chhoti-chhoti samasyaayen va samay prati samay ke kitne bhi vikraal roopdhaari circumstance (haalaat) hon… to jaan ki baazi ke aage yeh kya hain!

⁴⁴When it is a question of your life, then, no matter how many small problems arise or how scary the circumstances may be from time to time, what are all of those in front of a question of your life? ⁴⁵So this is called a firm pledge.

⁴⁰to dridh pratigya isko kaha jaata hai jo kaisi bhi paristhitiyaan hon lekin parasthiti, sva-sthiti ko hila nahin sakti।

⁴⁶No matter what the circumstances are, external circumstances cannot shake your stage. ⁴⁷At any time, in any situation, you cannot be defeated, but you will become the garland around the neck.

⁴¹kabhi bhi kisi bhi haalat mein haar nahin kha sakte lekin gale ka haar banenge, vijayi ratna banenge, parmaatma-gale ka shrringaar banenge।

⁴⁸You will become part of the rosary of victory. ⁴⁹You will become the decoration around God's neck. ⁵⁰This is called a firm thought, that is, a firm pledge.

⁴²isko kaha jaata hai dridh sankalp arthaat dridh pratigya।

⁵¹So you have to underline the word ‘firm’. ⁵²To make a promise means to give the practical proof.

⁴³to ‘dridhta' shabd ko underline karna hai। ⁴⁴pratigya karna arthaat pratyaksha saboot dena।

⁵³However, at present, some children sometimes do make a promise but, along with that, they also play a very good game.

⁴⁵lekin kabhi-kabhi kai bachche pratigya bhi karte aur saath mein ek khel bhi bahut achha karte hain।

⁵⁴You must have understood by now. ⁵⁵You have become very sensible. ⁵⁶So what games do you play?

⁴⁶jab koi samasya va circumstance hota jo pratigya ko kamjor banaane ka kaaran hota, us kaaran ko nivaaran karne ke bajaae bahaane-baazi ka khel bahut karte hain।

⁵⁷When any problems or circumstances come that become an excuse for you to make your promise weak, instead of solving them, you play many games of making excuses. ⁵⁸You are very clever at this.

⁴⁷ismen bahut hoshiyaar hain।

⁵⁹What is the sign of making excuses?

⁴⁸bahaanebaaji ki nishaani kya hoti?

⁶⁰"It wasn't like that, it was like this."

⁴⁹kahenge aise nahin tha, aise tha; aisa nahin hota to vaisa nahin hota; isne aise kiya, circumstance hi aisa tha, baat hi aisi thi।

⁶¹"If it hadn't happened in this way, it would be like that." ⁶²"This one said this; that one did that." ⁶³"The circumstances were such; the situation was like that."

⁵⁰to ‘aisa' aur ‘vaisa' yeh bhaasha bahaane-baazi ki hai aur dridh pratigya ki bhaasha hai ‘aisa' ho va ‘vaisa' ho lekin mujhe ‘baap jaisa' banna hai।

⁶⁴So, "Like this and like that, etc.", is the language of making excuses, whereas the language of a firm pledge is, "Whether it is like this or like that, I have to become like the father."

⁵¹mujhe banna hai।

⁶⁵"I have to become this."

⁵²doosron ko mere ko nahin banaana hai, mujhe banna hai।

⁶⁶"I do not have to make others this; I have to become this."

⁵³doosre aise karen to main achha rahoon, doosra sahayog de to main sampanna va sampoorn banoon, nahin।

⁶⁷Let it not be: "I will only be good if others do this." ⁶⁸"Only if others give co-operation will I then become complete; only then will I become perfect."

⁵⁴is lene ke bajaae master daata ban sahayog, sneh, sahaanubhooti dena hi lena hai।

⁶⁹Instead of receiving in that way, you must become master bestowers and give co-operation, love and sympathy which is in fact receiving.

⁵⁵yaad rakhna brahman jeevan ka arth hi hai ‘dena hi lena hai', ‘dene mein hi lena hai' isliye dridh pratigya ka aadhaar hai - sva ko dekhna, sva ko badalna, svamaan mein rehna। ⁵⁶svamaan hai hi master daata-pan ka।

⁷⁰Remember that the meaning of Brahmin life is: To give is to receive. ⁷¹The receiving is merged in the giving. ⁷²This is why the basis of a firm pledge is to see yourself, to change yourself and to keep your self-respect: the self-respect is of being a master bestower.

⁵⁷is avyakt varsha mein kya karenge?

⁷³What will you do in this Avyakt Year?

⁵⁸madhuban mein pratigya karke jaayenge aur vahaan jaake bahaane-baazi ka khel karenge?

⁷⁴Will you depart from Madhuban having made a promise, and then, when you return home, play the game of making excuses?

⁵⁹pratigya dridh hone ke bajaae kamjor hone ka va pratigya mein loose hone ka ek hi mool kaaran hai।

⁷⁵Instead of your promise being firm, there is one main reason for the promise being weak or for your becoming slack in fulfilling that promise.

⁶⁰jaise kitni bhi badi machinery ho lekin ek chhota-sa screw (pench) bhi loose (dheela) ho jaata to saari masheen ko bekaar kar deta hai।

⁷⁶For instance, no matter how big any machinery may be, if even one tiny screw becomes loose, it makes the whole machine useless.

⁶¹ais pratigya ko poora karne ke liye plan bahut achhe-achhe banaate ho, purushaartha bhi bahut karte rehte ho lekin purushaartha va plan ko kamjor karne ka screw ek hi hai ‘albelaapan'।

⁷⁷In order to fulfil such a promise, you make very good plans and you also make a lot of effort. ⁷⁸However, the screw that makes your plans and effort weak is carelessness. ⁷⁹That comes in different forms; it constantly comes in new forms.

⁶²woh bhinna-bhinna roop mein aata hai aur sada naye-naye roop mein aata hai, puraane roop mein nahin aata।

⁸⁰It does not come in the old form. ⁸¹Tighten this loose screw of carelessness. ⁸²Let it not be: "This happens anyway."

⁶³to is ‘albelepan' ke loose screw ko tight karo।

⁸³"No, this has to happen." ⁸⁴"This happens anyway.

⁶⁴yeh to hota hi hai, nahin।

⁸⁵This will do." ⁸⁶This is carelessness.

⁶⁵hona hi hai।

⁸⁷"It will happen.

⁶⁶chalta hi hai, hota hi hai yeh hai albelaapan।

⁸⁸Just wait and see. ⁸⁹Have this faith.

⁶⁷ho jaayega - dekh lena, vishvaas karo; daadi-deedi mere oopar aitbaar karo, ho jaayega।

⁹⁰Dadi, Didi, trust me; it will happen." ⁹¹Let it not be: "It will happen; it happens anyway."

⁶⁸nahin।

⁹²No.

⁶⁹baap jaisa banna hi hai, abhi-abhi banna hai।

⁹³You definitely have to become like the Father.

⁷⁰teesri baat pratigya ko dridh se kamjor banaane ka aadhaar pahle bhi hansi ki baat sunaai thi ki kai bachchon ki najdeek ki najar kamjor hai aur door ki nazar bahut-bahut tej hai।

⁹⁴You have to become that now. ⁹⁵There is a third reason for a firm promise being made weak. ⁹⁶Previously, as well, you were told something amusing: how some children have very bad short-sightedness, whereas their long sight is very sharp.

⁷¹najdeek ki nazar hai sva ko dekhna, sva ko badalna aur door ki nazar hai doosron ko dekhna, usmein bhi kamjoriyon ko dekhna, visheshta ko nahin isliye umang-utsaah mein antar pad jaata hai।

⁹⁷The short sight is to see oneself and to change oneself, whereas the long sight is to see others. ⁹⁸However, what do you see in that? ⁹⁹You see weaknesses and not specialities. ¹⁰⁰This is why there is a difference in the zeal and enthusiasm of their determination.

⁷²bade-bade bhi aise karte hain, ham to hain hi chhote।

¹⁰¹"Even the seniors do this. ¹⁰²We are the younger ones."

⁷³to door ki kamjori dekhne ki nazar dhokha de deti hai, is kaaran pratigya ko practical mein la nahin sakte।

¹⁰³So the long-sighted vision of seeing weaknesses deceives you. ¹⁰⁴Because of this, you are not able to put your promise into a practical form.

⁷⁴samjha, kaaran kya hai?

¹⁰⁵Do you understand what you have to do?

⁷⁵to abhi screw tight karna aayega va nahin?

¹⁰⁶So, do you now know how to tighten your screw or not?

⁷⁶‘samajh' ka screw-driver (pechkas) to hai na, yatra to hai na।

¹⁰⁷You have the screwdriver of understanding, do you not? ¹⁰⁸You have all the tools, do you not?

⁷⁷is varsha samajhna, chaahna aur karna - teenon ko samaan banaao।

¹⁰⁹So, this year, make all these three the same: to understand, to have the wish to do something and to actually do it.

⁷⁸teenon ko samaan karna arthaat baap samaan banna।

¹¹⁰To make all three the same means to become like the Father.

⁷⁹agar baapdaada kahenge ki sabhi likhkar do to second mein likhenge!

¹¹¹If BapDada tells everyone to give it in writing, will you write it in a second?

⁸⁰chitki par likhna koi badi baat nahin। ⁸¹mastak par dridh sankalp ki syaahi se likh do।

¹¹²It is not a big thing to write on a piece of paper, but write it on your forehead with the ink of determination.

⁸²likhna aata hai na।

¹¹³Do you know how to write or not?

⁸³mastak par likhna aata hai ya sirf chitki par likhna aata hai?

¹¹⁴Do you know how to write on your forehead, or do you only know how to write on a piece of paper?

⁸⁴sabhi ne likha?

¹¹⁵Did all of you write?

⁸⁵pakka?

¹¹⁶Was it firm?

⁸⁶kachcha to nahin jo do din mein mit jaaye?

¹¹⁷It wasn't weak, that it can be erased in two days?

⁸⁷karna hi hai, jaan chali jaaye lekin pratigya nahin jaaye aisa dridh sankalp hi ‘baap samaan' sahaj banaayega।

¹¹⁸You have to fulfil it. ¹¹⁹Even if you die, you must not break your pledge. ¹²⁰Only such determination will easily make you the same as the Father.

⁸⁸nahin to kabhi mehnat, kabhi muhabbat isi khel mein chalte rahenge।

¹²¹Otherwise, there is sometimes hard work and sometimes love, and you will continue to play these games.

⁸⁹aaj ke din desh-videsh ke sabhi bachche tan se vahaan hain lekin man se madhuban mein hain isliye sabhi bachchon ke smriti-divas ke alaukik anubhav mein baap-daada ne dekha, achhe-achhe anubhav kiye hain, seva bhi ki hai।

¹²²Today, although all the children in this land and abroad are physically there (at their own places), in their minds they are in Madhuban. ¹²³This is why BapDada saw the alokik experiences of everyone on the day of remembrance. ¹²⁴You have had very good experiences. ¹²⁵You have also done service.

⁹⁰alaukik anubhvon ki aur seva ki har ek bachche ko mubaarak de rahe hain।

¹²⁶Baba is congratulating each of you children for your alokik experiences and your service.

⁹¹sabke shuddh sankalp, meethi-meethi roohrihaan aur prem ke motiyon ki maalaayen baapdaada ke paas pahunch gai hain।

¹²⁷The pure thoughts of everyone, their sweet heart-to-heart conversations and the garlands of pearls of love have reached BapDada.

⁹²return mein baapdaada bhi sneh ki maala sabhi bachchon ke gale mein daal rahe hain।

¹²⁸In return, BapDada is also putting a garland of love around the necks of all the children.

⁹³har ek bachcha apne-apne naam se vishesh yaad, pyaar sveekaar karna।

¹²⁹Let each child accept special, personal love and remembrance by name.

⁹⁴baapdaada ke paas roohaani wireless-set itna power-full hai jo ek hi samay par anek bachchon ke dil ka aavaaz pahunch jaata hai।

¹³⁰BapDada has such a powerful, spiritual wireless set, that the sound in the heart of each child reaches BapDada at the same time.

⁹⁵na sirf aavaaj pahunchta lekin sabhi ki snehi moorta bhi emerge ho jaati hai isliye sabhi ko sammukh dekh vishesh yaad, pyaar de rahe hain।

¹³¹Not only does the sound reach Baba, but even the loving face of each one emerges in front of Baba. ¹³²This is why, seeing all the children personally in front of Him, Baba is giving special love and remembrance.

⁹⁶achha!

¹³³Achcha.

⁹⁷sarva samartha aatmaon ko, sarva dridh pratigya aur pratyakshata ka balance rakhne vaali shreshtha aatmaon ko, sada samajhna, chaahna aur karna teenon ko samaan banaane vaale baap samaan bachchon ko, sada samasyaaon ko haar khilaane vaale, parmaatma-gale ka haar banne vaale vijayi ratnon ko samartha baapdaada ka yaad, pyaar aur namaste।

¹³⁴To all the powerful souls, to the elevated souls who keep a balance of a firm pledge and revelation, to the children who are the same as the father, who constantly make all three the same - to understand, to have the wish to do something and to actually do it - to the victorious jewels who constantly overcome problems and become the garland around God's neck, All-Powerful BapDada's love, remembrance and namaste.

⁹⁸daadiyon se mulaakaat

¹³⁵BapDada meeting Dadis:

⁹⁹sabhi donon hi will ke paatra ho aadi ki will bhi aur saakaar swaroop ke ant ki will bhi।

¹³⁶All of you are worthy of both the wills: the will of the beginning, and the will at the end of the corporeal form.

¹⁰⁰will-power aa gai na!

¹³⁷You have received will power, have you not?

¹⁰¹willpower ki will willpower dvaara sada hi sva ke purushaartha se extra kaarya karaati hai।

¹³⁸Along with the effort of yourselves, the will power you received in the will gives you extra help in your carrying out the task.

¹⁰²ye himmat ke pratyakshaphal mein padmaguna madad ke paatra bane।

¹³⁹As the visible fruit of your courage, you became worthy of receiving multi-million fold help.

¹⁰³kai sochte hain ye aatmaayen hi nimitta kyon baneen?

¹⁴⁰Many think: Why did these souls become instruments?

¹⁰⁴to iska rahasya hai ki vishesh samay par vishesh himmat rakhne ka pratyakshaphal sada ka phal ban gaya isliye gaaya hua hai ek kadam himmat ka aur padma kadam baap ki madad ke, isliye sada sab baaton ko paar karne ki will-power will ke roop mein praapta hui।

¹⁴¹The significance of this is that the visible fruit of having had special courage at that specific time became the fruit for all time. ¹⁴²This is why it is remembered: When you take one step of courage, you receive multi-million steps of help from the Father. ¹⁴³This is why you have attained will power in the form of a will in order to overcome everything constantly.

¹⁰⁵aise hai na!

¹⁴⁴It is like this, is it not?

¹⁰⁶aap sabhi bhi saathi ho।

¹⁴⁵All of you are also companions.

¹⁰⁷achha saath nibha rahi ho।

¹⁴⁶You are fulfilling the responsibility very well.

¹⁰⁸nibhaane vaalon ko baap bhi apna har samay sahayog ka vaayda nibhaate hain।

¹⁴⁷Baba also fulfils His promise of giving co-operation at every moment to those who fulfil their responsibility.

¹⁰⁹to ye saara group nibhaane vaalon ka hai।

¹⁴⁸So this whole group is of those who fulfil their responsibility.

¹¹⁰(sabha se poochhte hue) aap sabhi bhi nibhaane vaale ho na।

¹⁴⁹(Asking the gathering.) ¹⁵⁰All of you are also those who fulfil, are you not?

¹¹¹ya sirf preet karne vaale ho?

¹⁵¹Or, are you those who simply have love?

¹¹²karne vaale anek hote hain aur nibhaane vaale koi-koi hote hain।

¹⁵²There are many who have love, but only a few who fulfil the responsibility of it.

¹¹³to aap sabhi kismen ho?

¹⁵³So in which category are all of you?

¹¹⁴koton mein koi ho, koi mein bhi koi ho!

¹⁵⁴You are the handful out of multi-millions and the selected few out of the handful.

¹¹⁵dekho, duniya mein hangaama ho raha hai aur aap kya kar rahe ho?

¹⁵⁵In the world, there is upheaval, and what are you doing? ¹⁵⁶You are enjoying yourselves with pleasure.

¹¹⁶mauj mana rahe ho।

¹⁵⁷Or are you confused?

¹¹⁷va moonjhe hue ho kya karna hai, kya hona hai?

¹⁵⁸“What should we do? ¹⁵⁹What is to happen?”

¹¹⁸aap kehte ho ki sab achha hona hai।

¹⁶⁰You say that everything will be good.

¹¹⁹to kitna antar hai!

¹⁶¹There is so much difference!

¹²⁰duniya mein har samay question-mark hai ki kya hoga? ¹²¹aur aapke paas kya hai?

¹⁶²In the world, they have question marks at every moment as to what will happen, whereas what do you have?

¹²²fullstop।

¹⁶³Full-stop.

¹²³jo hua so achha aur jo hona hai vo hamaare liye achha hai।

¹⁶⁴Whatever happened was good, and whatever is to happen is good for us.

¹²⁴duniya ke liye akaale mrityu hai aur aapke liye mauj hai।

¹⁶⁵For the world, it is untimely death, whereas for you, it is pleasure.

¹²⁵dar lagta hai?

¹⁶⁶Are you afraid?

¹²⁶thoda-thoda khoon dekhkar ke dar lagega?

¹⁶⁷Will you be afraid when you see a little blood?

¹²⁷aapke saamne 7-8 ko goli lag jaaye to darenge?

¹⁶⁸Will you be afraid when seven or eight people are shot in front of you?

¹²⁸neend mein dikhaai to nahin denge na!

¹⁶⁹You will not see that in your sleep too, will you?

¹²⁹shakti sena arthaat nirbhay।

¹⁷⁰Shakti Army means to be fearless.

¹³⁰na maaya se bhay hai, na prakriti ki halchal se bhay hai।

¹⁷¹You have no fear of Maya and no fear of the upheaval of the elements.

¹³¹aise nirbhay ho ya thoda-thoda kamjori hai?

¹⁷²Are you fearless to this extent? ¹⁷³Or, are you still a little weak?

¹³²achha!

¹⁷⁴Achcha.

¹³³avyakt baapdaada ki personal mulaakaat - sarva shaktiyaan order mein hon to maayaajeet ban jaayenge

¹⁷⁵Personal Group meetings with Avyakt BapDada ¹⁷⁶When all your powers are in order, you will become a conqueror of Maya.

¹³⁴sabhi apne ko sada maayaajeet, prakritijeet anubhav karte ho?

¹⁷⁷Do all of you experience yourselves to be conquerors of Maya and conquerors of matter?

¹³⁵maayaajeet ban rahe hain ya abhi banna hai? ¹³⁶jitna-jitna sarva shaktiyon ko apne order par rakhenge aur samay par kaarya mein lagaayenge to sahaj maayaajeet ho jaayenge।

¹⁷⁸Are you in the process of becoming conquerors of Maya or do you still have to become that? ¹⁷⁹The more you keep all your powers in order and use them at the right time, the more easily you will become a conqueror of Maya.

¹³⁷agar sarva shaktiyaan apne control mein nahin hain to kahaan na kahaan haar khaani padegi।

¹⁸⁰If all the powers are not in your control, then you will be deceived in one way or another.

¹³⁸master sarvashaktivaan arthaat controlling power ho।

¹⁸¹A master almighty authority means one with controlling power.

¹³⁹jis samay, jis shakti ko aah100>vaan karen vo haajir ho jaae, sahayogi bane।

¹⁸²Any time you invoke a power, it becomes present and co-operates with you.

¹⁴⁰aise order mein hain?

¹⁸³Are they in order to this extent?

¹⁴¹sarva shaktiyaan order mein hain ya aage-peechhe hoti hain?

¹⁸⁴Are all powers in order or are they a little out of place?

¹⁴²order karo abhi aur aaye ghante ke baad to usko master sarvashaktivaan kahenge?

¹⁸⁵If you order them now and they appear after an hour, is that called being a master almighty authority?

¹⁴³jab aap sabhi ka title hai master sarva shaktivaan, to jaisa title hai vaisa hi karma hona chaahiye na।

¹⁸⁶Since the title of each of you is a master almighty authority, then as is your title, so should be your actions, should they not?

¹⁴⁴hai master aur shakti samay par kaam mein nahin aaye, to kamjor kahenge ya master kahenge?

¹⁸⁷If you are a master and the power is not useful at the right time, then would you be called someone who is weak or a master?

¹⁴⁵to sada check karo aur phir change (parivartan) karo - kaun-kaunsi shakti samay par kaarya mein lag sakti hai aur kaunsi shakti samay par dhokha deti hai?

¹⁸⁸So, always check and then change. ¹⁸⁹Which powers are useful at the right time and which deceive you at a time of need?

¹⁴⁶agar sarva shaktiyaan apne order par nahin chal sakteen to kya vishwa-raajya adhikaari banenge?

¹⁹⁰If all your powers are not in order, can you then become a world sovereign?

¹⁴⁷vishwa-raajya adhikaari vahi ban sakta hai jismen controlling power, ruling power ho।

¹⁹¹Only those who have controlling power and ruling power are able to become world sovereigns.

¹⁴⁸pahle sva par raajya, phir vishwa par raajya।

¹⁹²First, rule yourself and then rule the kingdom of the world.

¹⁴⁹svaraajya adhikaari jab chaahen, jaise chaahen vaise control kar sakte hain।

¹⁹³A self-sovereign is able to control everything as and how he wants. ¹⁹⁴What newness will you bring this year?

¹⁵⁰is varsha mein kya naveenta karenge?

¹⁹⁵You will do what you say.

¹⁵¹jo kehte hain vo karke dikhaayenge।

¹⁹⁶Let both your saying and doing be equal.

¹⁵²kehna aur karna donon samaan hon। ¹⁵³jaise kehte hain master sarvashaktivaan aur karne mein kabhi vijayi hain, kabhi kam hain।

¹⁹⁷You say that you are a master almighty authority and when it comes to doing something, you are sometimes victorious and not so at other times.

¹⁵⁴to kahne aur karne mein pharka ho gaya na!

¹⁹⁸So, there is a difference in your saying and doing, is there not?

¹⁵⁵to abhi is pharka ko samaapta karo।

¹⁹⁹So, now finish this difference.

¹⁵⁶jo kehte ho vo practical jeevan mein svayan bhi anubhav karo aur doosre bhi anubhav karen।

²⁰⁰Whatever you say, let that be experienced in your practical life by yourself and by others.

¹⁵⁷doosre bhi samjhen ki yeh aatmaayen kuchh nyaari hain।

²⁰¹Let others also experience you souls to be unique.

¹⁵⁸chaahe hajaaron log hon lekin hajaaron mein bhi aap nyaare dikhaai do, saadhaaran nahin kyonki brahman arthaat alaukik।

²⁰²Even if there are thousands of people, you should appear to be unique amidst the thousands, not ordinary, because Brahmins means alokik (not of this world).

¹⁵⁹yeh alaukik janma hai na।

²⁰³This is an alokik birth, is it not?

¹⁶⁰to brahman jeevan arthaat alaukik jeevan, saadhaaran jeevan nahin।

²⁰⁴So, Brahmin life means an alokik life, not an ordinary life.

¹⁶¹aise anubhav karte ho?

²⁰⁵Do you experience this?

¹⁶²log samajhte hain ki yeh nyaare hain?

²⁰⁶Do people think that you are unique?

¹⁶³ya samajhte hain jaise ham hain vaise yeh?

²⁰⁷Or do they think that you are the same as they are?

¹⁶⁴nyaare banne ki nishaani hai jitna nyaare banenge utna sarva ke pyaare banenge।

²⁰⁸The sign of being detached is that you are as loving to all as much as you are detached.

¹⁶⁵jaise baap sabse nyaara hai aur sabka pyaara hai। ¹⁶⁶to nyaaraapan pyaara bana deta hai।

²⁰⁹Just as the Father is unique, and also loved by all, so, being detached makes you loved.

¹⁶⁷to aise nyaare aur aatmaon ke pyaare kahaan tak bane hain yeh check karo।

²¹⁰So, check to what extent you are detached and loved by souls.

¹⁶⁸laukik jeevan mein bhi alaukikta ka anubhav karaao।

²¹¹Give the experience of alokikta (spirituality) even in your lokik life.

¹⁶⁹nyaare banne ki yukti to aati hai na।

²¹²You know the way to be detached, do you not?

¹⁷⁰jitna apne deh ke bhaan se nyaare hote jaayenge utna pyaare lagenge।

²¹³The more detached you become from body consciousness, the more loving you will be.

¹⁷¹dehbhaan se nyaara।

²¹⁴Be detached from body consciousness.

¹⁷²to alaukik ho gaya na!

²¹⁵So, you have become alokik, have you not?

¹⁷³to sadaiv apne ko dekho ki “dehbhaan se nyaare rehte hain?

²¹⁶So, constantly check yourself: Do I stay beyond body consciousness?

¹⁷⁴baar-baar deh ke bhaan mein to nahin aate hain?

²¹⁷Do I repeatedly come into body consciousness?

¹⁷⁵'' dehbhaan mein aana arthaat laukik jeevan।

²¹⁸To come into body consciousness means to have a lokik life.

¹⁷⁶beech-beech mein practice karo deh mein pravesh hokar karma kiya aur abhi-abhi nyaare ho jaayen।

²¹⁹Every now and then, practise entering your body and as soon as your work is over, become detached.

¹⁷⁷to nyaari avastha mein sthit rahne se karma bhi achha hoga aur baap ke va sarva ke pyaare bhi banenge।

²²⁰By being stable in the stage of detachment, your actions will be good and you will be loved by the Father and everyone.

¹⁷⁸double phaayda hai na। ¹⁷⁹parmaatma-pyaar ka adhikaari banna ye kitna bada phaayda hai!

²²¹So, there is double benefit, is there not? ²²²To have a right to God’s love is such a huge benefit.

¹⁸⁰kabhi socha tha ki aise adhikaari banenge?

²²³Did you ever think that you would have such a right?

¹⁸¹svapna mein bhi nahin socha hoga lekin aise adhikaari ban gaye।

²²⁴You would never have thought about it even in your dreams. ²²⁵However, you claimed such a right.

¹⁸²to sada yeh smriti mein laao ki parmaatma-pyaar ke paatra aatmaayen hain!

²²⁶So, always remain aware that you are souls who have a right to God’s love.

¹⁸³duniya to dhoondhati rehti hai aur aap paatra ban gaye।

²²⁷The world is searching for it, whereas you have become worthy of it.

¹⁸⁴to sada “vaah mera shreshtha bhaagya! ¹⁸⁵'' yeh geet gaate raho, udte raho।

²²⁸So, constantly continue to sing the song, “Wah my elevated fortune!” and continue to fly.

¹⁸⁶udti kala sarva ka bhala। ¹⁸⁷aap udte ho to sabhi ka bhala ho jaata hai, vishwa ka kalyaan ho jaata hai।

²²⁹Let there be benefit for all with your flying stage. ²³⁰When you fly, everyone benefits, the world benefits.

¹⁸⁸achha!

²³¹Achcha.

¹⁸⁹sabhi khush rehte ho?

²³²Do all of you remain happy?

¹⁹⁰sada hi khush rehna aur doosron ko bhi khush karna।

²³³Always remain happy and also make others happy.

¹⁹¹koi kaisa bhi ho lekin khush rehna hai aur khush karna hai।

²³⁴No matter what others are like, remain happy and make others happy.

¹⁹²achha!

²³⁵Achcha.

¹⁹³vardaan:- shreshtha karma aur yogi jeevan dvaara santushtata ke 3 certificate lene vaale santushtamni bhav

²³⁶Blessing: May you be a jewel of contentment and claim the three certificates of contentment through your elevated actions and a yogi life.

¹⁹⁴shreshtha karma ki nishaani hai - svayan bhi santushta aur doosre bhi santushta।

²³⁷ The sign of your performing elevated actions is to be content with yourself and content with others.

¹⁹⁵aise nahin main to santushta hoon, doosre hon ya nahin।

²³⁸Let it not be: I am content, whether others are content or not.

¹⁹⁶yogi jeevan vaale ka prabhaav doosron par svatah padta hai।

²³⁹Those who have a yogi life automatically impress others.

¹⁹⁷agar koi svayan se asantushta hai ya aur usse asantushta rehte hain to samajhna chaahiye ki yogayukta banne mein koi kami hai।

²⁴⁰Whether you are discontented with yourself or others are discontented with you, you should understand that something is lacking in your being yogyukt.

¹⁹⁸yogi jeevan ke teen certificate hain - ek sva se santushta, doosra - baap santushta aur teesra - laukik alaukik parivaar santushta।

²⁴¹There are three certificates needed for a yogi life. ²⁴²1) Content with oneself. ²⁴³2) The Father is content. ²⁴⁴3) The lokik and alokik families are content.

¹⁹⁹jab yeh teen certificate praapta hon tab kahenge santushtamni।

²⁴⁵When you have received these three certificates, you will then be called a jewel of contentment.

²⁰⁰slogan:- yaad aur seva mein sada busy rehna - yeh sabse badi khushanseebi hai।

²⁴⁶Slogan: To be always busy in having remembrance and doing service is to have the greatest fortune.

²⁴⁷*** Om Shanti ***