Daily Murli for Thursday 5 January 2023

⁰05-01-2023 praatahmurli om shanti "baapdaada"' madhuban

⁰ 05/01/23 Morning Murli Om Shanti BapDada Madhuban

¹“meethe bachche - bhakton par jab bheed padi hai, vipda aai hai tab baap aaye hain, gyaan se gati sadgati karne''

¹Essence: Sweet children, it is when devotees experience difficulties and calamities that the Father comes to grant them salvation and liberation by giving them knowledge.

²prashn:- vikarmaajeet kaun bante hain? ³vikarmaajeet banne vaalon ki nishaani kya hogi?

²Question: Who can become conquerors of sinful actions? ³What are the signs of those who become conquerors of sinful actions?

⁴uttar:- vikarmaajeet vahi bante jo karma-akarma aur vikarma ki gati ko jaan shreshtha karma karte hain। ⁵vikarmaajeet banne vaale kabhi bhi karma kootte nahin।

⁴Answer: Those who understand the philosophy of karma, that of actions, neutral actions and sinful actions and who perform elevated actions, are the ones who become conquerors of sinful actions. ⁵Those who are to become conquerors of sinful actions never have to repent for their own actions.

⁶unke karma vikarma nahin bante।

⁶Their actions do not become sinful.

⁷prashn:- is samay baap double service kaun si karte hain? ⁸uttar:- aatma aur shareer donon ko paavan bhi banaate aur phir apne saath vaapas ghar bhi le jaate hain।

⁷Question: What double service does the Father do at this time? ⁸Answer: The Father purifies both souls and bodies.He also takes you souls back home with Him.

⁹charitra ek baap ke hain। ¹⁰manushyon ke ho nahin sakte। ¹¹geet:- om namo shivaae…

⁹This divine activity is only performed by the Father, not by human beings. ¹⁰Song: Salutations to Shiva.

¹²om shanti।

¹¹Om shanti.

¹³yeh geet bachchon ne suna।

¹²You children heard the song.

¹⁴jo bhi bhakti maarga vaale hain, woh aise geet gaate hain।

¹³All of those who belong to the path of devotion sing such songs.

¹⁵ghor andhiyaare se ujiyaara chaahte hain aur duhkh se chhootne ki pukaar karte rehte hain।

¹⁴They want to go from immense darkness into the light, and so they call out to be liberated from sorrow.

¹⁶tum to ho shiv vanshi brahmaakumaar kumaariyaan।

¹⁵You are the clan of Shiva, the Brahma Kumars and Kumaris.

¹⁷yeh to samajhne ki baat hai।

¹⁶This is something that has to be understood.

¹⁸itne bachche kukh vanshaavli to ho nahin sakte। ¹⁹zaroor mukh vanshaavli honge।

¹⁷You children cannot be born through sin; you must surely be a mouth-born creation.

²⁰shreekrishna ko itni raaniyaan athva bachche nahin the।

¹⁸Krishna did not have so many queens or so many children.

²¹geeta ka bhagwan to raajayog sikhlaate hain, to zaroor mukh vanshaavli honge।

¹⁹The God of the Gita taught Raja Yoga. ²⁰Therefore, all of you are surely a mouth-born creation.

²²prajaapita akshar to naameegraami hai।

²¹The expression “Father of People” is very well known.

²³inke mukh se baap aakar brahman dharma rachte hain।

²²The Father comes and establishes the Brahmin religion through his mouth.

²⁴prajaapita naam baap ka shobhta hai।

²³The name “Prajapita Brahma” suits the father.

²⁵ab tum practical mein us baap ke bane ho।

²⁴You now belong to this father in a practical way.

²⁶woh to kah dete ki shreekrishna bhi bhagwan tha, shiv bhi bhagwan tha।

²⁵They say that Krishna is God and that Shiva is also God.

²⁷roodra bhagwan ke badle shreekrishna ka naam daal diya hai।

²⁶Instead of saying “God Rudra”, they have put Krishna’s name.

²⁸kehte bhi hain shankar paarvati, roodra paarvati nahin kahenge। ²⁹shiv shankar mahaadev kehte hain।

²⁷They even use the expression “Shankar and Parvati”. ²⁸They don’t say “Rudra and Parvati”, yet they say “Shiv-Shankar, the great deity”.

³⁰ab shreekrishna ko roodra va shankar to nahin kahenge।

²⁹Shri Krishna cannot be called “Rudra” or “Shankar”.

³¹bhakta gaate hain parantu bhagwan ko nahin jaante।

³⁰Devotees sing praise of God but they do not know Him.

³²bhaarat mein vaastav mein sachche-sachche bhakta woh hain, jo poojya the vahi ab pujaari bane hain।

³¹In fact, the true devotees of Bharat are those who were worthy of worship. ³²They have now become worshippers, but they are also numberwise.

³³unmein bhi nambarvaar hain।

³³Amongst you, you too are numberwise.

³⁴tumhaare mein bhi nambarvaar hain।

³⁴You are Brahmins, whereas they are shudras.

³⁵tum ho brahman, woh hain shoodra। ³⁶devta dharma vaale hi bahut duhkhi hote hain kyonki unhonne bahut sukh bhi dekhe hain।

³⁵Those who belonged to the deity religion experience a great deal of sorrow, because they are the ones who have also experienced a great deal of happiness.

³⁷ab tumhaara dar-dar bhatakna banda ho gaya hai, aadhaakalpa ke liye।

³⁶Your wandering from door to door has now stopped for half a cycle.

³⁸yeh raaz bhi tum brahman hi jaante ho, so bhi nambarvaar।

³⁷You Brahmins understand the significance of this, but that too is numberwise.

³⁹jinhonne kalpa pahle jitna purushaartha kiya tha utna hi ab karte hain।

³⁸To whatever extent you made effort in the previous cycle, you are making the same effort now.

⁴⁰aise nahin jo drama mein hoga, phir bhi purushaartha ka naam aata hai।

³⁹It is not, “Whatever is in the drama”, because you still have to make effort.

⁴¹drama ko bachchon se purushaartha karaana hi hai।

⁴⁰The drama will make you children make effort.

⁴²jaisa purushaartha vaisa pad milega।

⁴¹As are your efforts, so the status you will receive.

⁴³ham jaante hain kalpa pahle bhi aisa purushaartha kiya tha।

⁴²We understand that we also made such effort a cycle ago.

⁴⁴aise sitam hue the, yagya mein vighna pade the।

⁴³Such violence was inflicted and obstacles were created in the yagya too.

⁴⁵tum bachche jaante ho baba phir se aaya hua hai।

⁴⁴You children understand that Baba has come once again.

⁴⁶kalpa pahle bhi isi samay aaya tha jabki agrejon ka raajya tha।

⁴⁵He came in the previous cycle at the time of the British Raj.

⁴⁷jinhon se congress ne raajya liya phir paakistaan hua।

⁴⁶The Congress Party took the Government from them and Pakistan was created.

⁴⁸yeh kalpa pahle bhi hua tha।

⁴⁷This happened a cycle ago as well.

⁴⁹geeta mein yeh baaten nahin hain।

⁴⁸These things are not mentioned in the Gita.

⁵⁰aakhreen samajh jaayenge ki barobar ab vahi samay hai।

⁴⁹The time will come when they will eventually understand that this is that same period.

⁵¹koi-koi samajhte hain ki eeshvar aa gaya hai।

⁵⁰Some already understand that God has come.

⁵²jab mahaabhaari ladaai lagi thi to bhagwan aaya tha।

⁵¹God came when the Mahabharat War took place.

⁵³kehte theek hain, sirf naam badal diya hai।

⁵²They speak accurately, but they have simply changed the name.

⁵⁴roodra naam leven to bhi samjhen ki theek hai।

⁵³If they were to use the name Rudra, it would be understood to be correct.

⁵⁵rudra ne gyaan yagya racha tha, jisse duniya ki vipda tali thi। ⁵⁶yeh bhi dheere-dheere tumhaare dvaara pata lag jaayega।

⁵⁴Rudra created the sacrificial fire of knowledge through which all the difficulties of the world were removed. ⁵⁵They will understand this gradually from you.

⁵⁷ismen abhi samay pada hai।

⁵⁶There is still some time before that happens.

⁵⁸nahin to yahaan aisi bheed mach jaae jo tum padh bhi na sako।

⁵⁷Otherwise, such a huge crowd would gather here that you wouldn’t be able to study.

⁵⁹yahaan bheed ka kaayda nahin hai।

⁵⁸It is not the law for there to be a crowd here.

⁶⁰guptavesh mein kaam chalta rahega।

⁵⁹The task will continue to be carried out in an incognito way.

⁶¹ab koi bada aadmi yahaan aaye to kahenge inka maatha kharaab hai।

⁶⁰If an important person were to come here, people would say that he had gone mad.

⁶²yeh to baap tum bachchon ko padha rahe hain।

⁶¹Here, the Father is teaching you children.

⁶³devta dharma to bhagwan aakar rachega na।

⁶²God has come to create the deity religion.

⁶⁴woh ab aaya hai nai duniya rachne, bhakton ki bheed (vipda) utaarne।

⁶³He has now come to remove the difficulties of the devotees and to make the world new.

⁶⁵vinaash ke baad to koi duhkh hoga nahin।

⁶⁴There will be no difficulties here after destruction.

⁶⁶vahaan satayug mein bhakta hote nahin। ⁶⁷na koi aise karma karenge jo duhkhi hon।

⁶⁵There are no devotees in the golden age, nor are there any acts that cause sorrow.

⁶⁸(bambai se ramesh bhaai ka phone aaya) baapdaada chale aate hain to bachche udaas hote hain।

⁶⁶(There was a telephone call from Brother Ramesh from Bombay.) ⁶⁷When BapDada goes away, the children become sad.

⁶⁹jaise stri ka pati vilaayat mein jaata hai to yaad mein ro padti hai।

⁶⁸A wife whose husband goes abroad remembers him and cries.

⁷⁰woh hai jismaani sambandh। ⁷¹yahaan baba ke saath roohaani sambandh hai।

⁶⁹That is a physical relationship, whereas this relationship with Baba is spiritual.

⁷²baba se bichhudte hain to prem ke aansu aa jaate hain।

⁷⁰When you become separated from Baba, tears of love begin to flow.

⁷³jo serviceable bachche hain, baba ko unka kadar hai।

⁷¹The children who are serviceable appreciate Baba a great deal.

⁷⁴sapoot bachchon ko phir baap ka kadar rehta hai।

⁷²Worthy children also value the Father a lot.

⁷⁵shivbaaba ka to bahut oonche te ooncha sambandh hai।

⁷³The relationship with Shiv Baba is the highest of all.

⁷⁶unse oonch sambandh to koi hota nahin।

⁷⁴There is no relationship higher than this.

⁷⁷shivbaaba to bachchon ko apne se bhi oonch banaate hain।

⁷⁵Shiv Baba makes you children even higher than Himself.

⁷⁸paavan to tum bante ho, parantu baap samaan ever paavan nahin ho sakte।

⁷⁶Although you become pure, you cannot become ever pure like the Father.

⁷⁹haan paavan devta bante ho।

⁷⁷Yes, you do become pure deities.

⁸⁰baap to gyaan ka saagar hai।

⁷⁸The Father is the Ocean of Knowledge.

⁸¹ham kitna bhi sunen to bhi gyaansaagar nahin ban sakte।

⁷⁹No matter how much you listen, you cannot become the Ocean of Knowledge.

⁸²woh gyaan ka saagar, aanand ka saagar hai, bachchon ko aanandamay banaate hain।

⁸⁰Baba is the Ocean of Knowledge and the Ocean of Bliss and He also makes you children blissful.

⁸³aur to sirf naam rakhvaate hain।

⁸¹Others simply have those names.

⁸⁴is samay duniya mein bhakta maala badi lambi chaudi hai।

⁸²At this time, there is a very long rosary of devotees in the world.

⁸⁵tumhaari hai 16108 ki maala। ⁸⁶bhakta to karodon hain।

⁸³Your rosary is of 16,108. There are millions of devotees.

⁸⁷yahaan bhakti ki baat nahin। ⁸⁸gyaan se hi sadgati hoti hai।

⁸⁴Here, it is not a question of devotion; you receive salvation through knowledge.

⁸⁹ab tumko bhakti ki janjeeron se chhudaaya jaata hai।

⁸⁵You are now being liberated from the chains of devotion.

⁹⁰baba kehte hain sab bhakton par jab bheed hoti hai tab mujhe aana padta hai, sabhi ki gati sadgati karne।

⁸⁶Baba says: When all the devotees experience difficulties, I have to come in order to grant them all salvation and liberation.

⁹¹svarga ke devtaaon ne zaroor aise karma kiye hain tab itna oonch pad paaya hai।

⁸⁷Surely, the deities of heaven must have performed such actions that they were able to claim a high status.

⁹²karma to manushyon ke chale aate hain। ⁹³parantu vahaan karma kootte nahin।

⁸⁸Human beings there continue to perform actions, but there is no need for them to repent for what they do.

⁹⁴yahaan karma vikarma bante hain kyonki maaya hai।

⁸⁹Actions here are sinful because Maya exists here. ⁹⁰Maya doesn’t exist there.

⁹⁵vahaan maaya hoti nahin।

⁹¹You become conquerors of sinful actions.

⁹⁶tum vikarmaajeet bante ho, jin bachchon ko abhi karma akarma aur vikarma ki gati samjhaata hoon vahi vikarmaajeet banenge।

⁹²The children who now understand the deep philosophy of karma, neutral karma and sinful karma are those who become conquerors of sinful actions.

⁹⁷kalpa pahle bhi tum bachchon ko raajayog sikhaaya tha, vahi ab bhi sikhla raha hoon।

⁹³You children were taught Raja Yoga in the previous cycle. ⁹⁴I am now teaching you it again.

⁹⁸kaangresiyon ne phirangiyon (angrejon) ko nikaal raajaaon se raajaai chheen li aur raaja naam hi gum kar diya।

⁹⁵The Congress Party overthrew the foreigners and snatched the kingdoms from the kings. ⁹⁶They made the name ‘king’ disappear.

⁹⁹5 hajaar varsha pahle bhaarat raajasthaan tha, lakshmi-naaraayan ka raajya tha।

⁹⁷Five thousand years ago, Bharat was the kingdom of great kings. ⁹⁸It was the kingdom of Lakshmi and Narayan.

¹⁰⁰devtaaon ka raajya tha to paristaan tha।

⁹⁹When it was the kingdom of deities, it was called the land of angels.

¹⁰¹zaroor unhon ko bhagwan ne raajayog sikhaaya hoga tab unhon ka naam bhagavti bhagwan pada hai।

¹⁰⁰Surely, it must have been God who taught them Raja Yoga, for this is why they are called gods and goddesses.

¹⁰²parantu abhi apne mein gyaan hai to ham bhagavti bhagwan nahin kah sakte।

¹⁰¹Now that we have knowledge, we cannot call ourselves gods and goddesses.

¹⁰³nahin to yatha raaja raani tatha praja bhi bhagavti bhagwan hone chaahiye।

¹⁰²Otherwise, all the kings, the queens and the subjects would have to be called gods and goddesses.

¹⁰⁴parantu aise ho nahin sakta।

¹⁰³However, that is not possible.

¹⁰⁵lakshmi-naaraayan ka naam bhi praja mein koi apne oopar rakh na sake, law nahin hai।

¹⁰⁴The names “Lakshmi and Narayan” will not be given to any of the subjects. ¹⁰⁵That is not the law.

¹⁰⁶vilaayat mein bhi raaja ka naam koi apne oopar nahin rakhenge।

¹⁰⁶Even abroad, no one can give himself the name of his king.

¹⁰⁷unki bahut ijjat karte hain।

¹⁰⁷They have a great deal of respect for their king.

¹⁰⁸to bachche samajhte hain 5 hajaar varsha pahle baap aaya tha। ¹⁰⁹ab bhi baap aaya hai - daivi raajasthaan sthaapan karne।

¹⁰⁸Therefore, you children understand that the Father came 5000 years ago and that the Father has now come again in order to establish the divine land of kings.

¹¹⁰shivbaaba ka aana bhi ab hua hai।

¹⁰⁹Shiv Baba has to come at this time.

¹¹¹woh hai paandavon ka pati, na ki shreekrishna।

¹¹⁰He, not Shri Krishna, is the Guide of the Pandavas.

¹¹²baap panda bankar aaya hai vaapis le jaane ke liye aur nai satayugi duniya rachne ke liye।

¹¹¹The Father comes as the Guide to take you home and to create the new world of heaven.

¹¹³to zaroor brahma dvaara hi brahman rachenge।

¹¹²Therefore, Brahmins must surely be created through Brahma.

¹¹⁴mukhya geeta ko hi khandan kar diya hai।

¹¹³The main thing is that they have spoilt the Gita.

¹¹⁵ab baap samjhaate hain main shreekrishna nahin hoon।

¹¹⁴The Father now explains: I am not Krishna.

¹¹⁶mujhe roodra va somnaath kah sakte hain।

¹¹⁵I can be called Rudra and Somnath.

¹¹⁷tumko gyaan somras pila raha hoon। ¹¹⁸baaki ladaai aadi ki koi baat nahin।

¹¹⁶I give you the nectar of knowledge to drink but there is no question of a war etc.

¹¹⁹tumko yogbal se raajaai ka maakhan mil jaata hai।

¹¹⁷You receive the butter of the kingdom through the power of yoga.

¹²⁰shreekrishna ko maakhan zaroor milta hai।

¹¹⁸Krishna definitely receives the butter.

¹²¹yeh hai shreekrishna ke antim janma ki aatma।

¹¹⁹This is the Krishna soul in his final birth.

¹²²inko (brahma sarasvati ko) bhi baap aise karma sikhla rahe hain jo bhavishya mein lakshmi-naaraayan ban jaate hain।

¹²⁰The Father is teaching this Brahma and Saraswati such actions that they become Lakshmi and Narayan in the future.

¹²³yeh lakshmi-naaraayan hi chhotepan mein raadhe-krishna hain isliye lakshmi-naaraayan ke saath raadhe krishna ka bhi chitra diya hai।

¹²¹In their childhood, Lakshmi and Narayan are Radhe and Krishna and this is also why the picture of Radhe and Krishna is shown with Lakshmi and Narayan.

¹²⁴baaki inki koi badaai nahin hai।

¹²²However, one is not greater than the other.

¹²⁵charitra hai ek geeta ke bhagwan ka।

¹²³The divine activities of the one God of the Gita are praised.

¹²⁶woh shivbaaba bachchon ko bhinna-bhinna saakshaatkaar karaate hain।

¹²⁴Shiv Baba grants a variety of visions to you children.

¹²⁷baaki manushya ke koi charitra nahin hain।

¹²⁵There is no divine activity of human beings.

¹²⁸Christ aadi ne bhi aakar dharma sthaapan kiya so to sabhi ko apna part bajaana hi hai, ismen charitra ki to koi baat hi nahin।

¹²⁶Christ etc. came and established a religion. ¹²⁷They simply come and play their parts, and so there is no question of their performing divine activities.

¹²⁹woh koi ko gati de na saken।

¹²⁸They cannot grant salvation to anyone.

¹³⁰ab behad ka baap kehte hain ki main tum bachchon ki double service karne aaya hoon, jisse tumhaari aatma aur shareer donon pavitra ho jaayenge।

¹²⁹The unlimited Father says: I have come to double serve you children through which you souls and your bodies both become pure.

¹³¹sabhi ko vaapis ghar muktidhaam mein le jaata hoon। ¹³²phir vahaan se apna-apna part bajaane aayenge।

¹³⁰I take everyone back home to the land of liberation and you then go down from there and play your parts.

¹³³kitna achhi reeti bachchon ko samjhaate hain।

¹³¹Baba explains so clearly to you children!

¹³⁴in lakshmi-naaraayan ke chitra par samjhaana bada sahaj hai।

¹³²It is very easy to explain the picture of Lakshmi and Narayan.

¹³⁵trimoorti aur shivbaaba ka chitra bhi hai।

¹³³There is also the picture of the Trimurti and Shiv Baba.

¹³⁶koi kehte hain trimoorti na ho, jaise koi kehte hain shreekrishna ke chitra mein 84 janmon ki kahaani na ho।

¹³⁴Some say there should not be the Trimurti, just as others say that there should not be the story of 84 births in the picture of Krishna.

¹³⁷lekin ham to siddha kar batlaate hain, zaroor pahle number vaale shreekrishna ko sabse jaasti janma lene padenge। ¹³⁸nai-nai points to roz aati hain, parantu dhaarna bhi honi chaahiye।

¹³⁵When people hear that Krishna too takes 84 births and becomes impure, they become afraid. ¹³⁶We prove to them that Shri Krishna, who takes the first birth, has to take the maximum number of births. ¹³⁷New points emerge every day, but they also have to be imbibed.

¹³⁹sabse sahaj hai lakshmi-naaraayan ke chitra par samjhaana।

¹³⁸The picture of Lakshmi and Narayan is the easiest to explain.

¹⁴⁰manushya thode hi koi bhi chitra ka arth samajhte hain।

¹³⁹Human beings don’t understand the meaning of any of the pictures.

¹⁴¹ulta sulta chitra bana dete hain।

¹⁴⁰They just create topsy-turvy pictures.

¹⁴²naaraayan ko do bhujaayen to lakshmi ko 4 bhujaayen de dete hain।

¹⁴¹They show Narayan with two arms and Lakshmi with four arms.

¹⁴³satayug mein itni bhujaayen hoti nahin।

¹⁴²They do not have that many arms in the golden age.

¹⁴⁴sookshm vatan mein to hain hi brahma vishnu shankar।

¹⁴³In the subtle region, there are only Brahma, Vishnu and Shankar.

¹⁴⁵unhon ko bhi itni bhujaayen ho nahin sakti।

¹⁴⁴Even they don’t have so many arms.

¹⁴⁶mool vatan mein hain hi niraakaari aatmaayen। ¹⁴⁷phir yeh 8-10 bhuja vaale kahaan ke rahne vaale hain।

¹⁴⁵In the soul world, there are only incorporeal souls; so where do these people with eight to ten arms reside?

¹⁴⁸manushya srishti mein rahne vaale pahle-pahle hain lakshmi-naaraayan, do bhuja vaale। ¹⁴⁹parantu unko 4 bhujaayen de di hain।

¹⁴⁶Lakshmi and Narayan are the first ones who live in the human world and they have two arms, but people have portrayed them with four arms.

¹⁵⁰naaraayan ko saanvara to lakshmi ko gora dikhaate hain।

¹⁴⁷They have shown Narayan to be dark blue and Lakshmi to be fair.

¹⁵¹to unke jo bachche honge, woh kaise aur kitni bhujaaon vaale honge?

¹⁴⁸So, what would their children be like and how many arms would they have?

¹⁵²kya bachche ko 4 bhuja, bachchi ko do bhuja hongi kya?

¹⁴⁹Does it mean that the son would have four arms and the daughter would have two arms?

¹⁵³aise-aise prashn poochh sakte ho।

¹⁵⁰You can ask them such questions.

¹⁵⁴bachchon ko samjhaaya hai hamesha aise samjho ki hamko shivbaaba murli sunaate hain। ¹⁵⁵kabhi yeh (brahma) bhi sunaate hain।

¹⁵¹It has been explained to you children that you must always consider Shiv Baba to be the One who is speaking the murli to you.

¹⁵⁶shivbaaba kehte hain main guide bankar aaya hoon।

¹⁵²Sometimes, this Brahma also explains.

¹⁵⁷yeh brahma hai mera bachcha bada।

¹⁵³Shiv Baba says: I have come as the Guide.

¹⁵⁸kehte hain trimoorti brahma।

¹⁵⁴This Brahma is My eldest son. ¹⁵⁵They say: Trimurti Brahma.

¹⁵⁹trimoorti shankar va vishnu nahin kahenge।

¹⁵⁶Neither Trimurti Shankar nor Trimurti Vishnu can be said.

¹⁶⁰mahaadev shankar ko kehte hain।

¹⁵⁷Shankar is known as the great deity.

¹⁶¹phir trimoorti brahma kyon kehte hain?

¹⁵⁸In that case, why do they say “Trimurti Brahma”?

¹⁶²isne praja rachi hai to yeh unki (shivbaaba ki) vanni (yugal) bante hain।

¹⁵⁹Baba creates the people and so this one becomes His wife.

¹⁶³shankar va vishnu ko vanni nahin kahenge।

¹⁶⁰Neither Shankar nor Vishnu can be called a wife.

¹⁶⁴yeh bahut wonderful baaten samajhne ki hain।

¹⁶¹These are very wonderful things that have to be understood.

¹⁶⁵yahaan sirf baap aur varse ko yaad karna hai।

¹⁶²Here, you simply have to remember the Father and the inheritance.

¹⁶⁶bas ismen hi mehnat hai।

¹⁶³It is this that takes effort.

¹⁶⁷abhi tum kitne samajhdaar bane ho।

¹⁶⁴You children have now become so sensible.

¹⁶⁸behad ke baap dvaara tum behad ke maalik bante ho।

¹⁶⁵You are becoming the masters of the unlimited through the unlimited Father.

¹⁶⁹yeh dharti, yeh aasmaan sab tumhaara ho jaayega।

¹⁶⁶The earth and the sky, everything, will belong to you.

¹⁷⁰brahmaanda bhi tumhaara ho jaayega। ¹⁷¹almighty authority raajya hoga। ¹⁷²one government hogi।

¹⁶⁷Brahmand will also become yours and then there will be the Almighty Authority kingdom; there will be one government.

¹⁷³jab sooryavanshi government thi to chandravanshi nahin the।

¹⁶⁸When it was the sun-dynasty government, there was no moon dynasty.

¹⁷⁴phir chandravanshi hote hain to sooryavanshi nahin। ¹⁷⁵woh past ho gaya।

¹⁶⁹Then, when there was the moon dynasty, the sun dynasty no longer existed; it had passed by then.

¹⁷⁶drama palat gaya।

¹⁷⁰The drama changes.

¹⁷⁷yeh badi wonderful baaten hain।

¹⁷¹These are very wonderful things.

¹⁷⁸bachchon ko kitna khushi ka paara chadhna chaahiye।

¹⁷²Therefore, the mercury of happiness of you children should rise.

¹⁷⁹behad ke baap se ham behad ka varsa zaroor lenge।

¹⁷³We will definitely claim our unlimited inheritance from the unlimited Father.

¹⁸⁰us pati ko kitna yaad karte hain। ¹⁸¹yeh behad ki baadshaahi dene vaala hai। ¹⁸²aise patiyon ke pati ko kitna yaad karna pade।

¹⁷⁴A wife remembers her husband so much, whereas that One gives you an unlimited kingdom, and so how much should you remember that Husband of husbands?

¹⁸³kitni bhaari praapti hoti hai।

¹⁷⁵This is such a huge attainment!

¹⁸⁴vahaan tum koi se kabhi bheekh nahin maangate ho।

¹⁷⁶There, you will not ask anyone for alms.

¹⁸⁵vahaan gareeb hote nahin।

¹⁷⁷No one there is poor.

¹⁸⁶behad ka baap bhaarat ki jholi bhar dete hain।

¹⁷⁸The unlimited Father fills the apron of Bharat.

¹⁸⁷lakshmi-naaraayan ke raajya ko golden ej kaha jaata hai।

¹⁷⁹The kingdom of Lakshmi and Narayan is called the golden age.

¹⁸⁸ab hai iron ej, farka dekho kitna hai।

¹⁸⁰Now, it is the iron age, and so just look at the contrast!

¹⁸⁹baap kehte hain main bachchon ko raajayog sikhla raha hoon।

¹⁸¹The Father says: I am teaching you children Raja Yoga.

¹⁹⁰tum so devi-devta the phir kshatriy, vaishya, shoodra bane।

¹⁸²You were deities, and you then became warriors, merchants and shudras.

¹⁹¹ab phir so brahman bane ho, phir so devta banenge।

¹⁸³You have now become Brahmins once again and you are now to become deities.

¹⁹²is 84 ke chakra ko tum yaad karo।

¹⁸⁴So, remember this cycle of 84 births.

¹⁹³chitron par samjhaana bada sahaj hai।

¹⁸⁵It is very easy to explain the pictures.

¹⁹⁴jab devi-devtaaon ka raajya tha to koi aur raajya nahin tha।

¹⁸⁶When it was the kingdom of deities, no one else had a kingdom.

¹⁹⁵ek hi raajya tha, bahut thode the।

¹⁸⁷There was only the one kingdom.

¹⁹⁶usko kaha jaata hai svarga, vahaan pavitrata bhi thi, sukh-shanti bhi thi।

¹⁸⁸There were very few people there. ¹⁸⁹That is called heaven, where there is purity, peace and happiness.

¹⁹⁷punarjanma lete-lete neeche aaye hain।

¹⁹⁰Souls have continued to come down while taking rebirth.

¹⁹⁸84 janma bhi inhonne liye hain, yahi tamopradhaan ban jaate hain। ¹⁹⁹phir unhon ko hi satopradhaan hona hai।

¹⁹¹Those souls have taken 84 births and have become tamopradhan and they are the ones who have to become satopradhan again.

²⁰⁰satopradhaan kaise banen, zaroor sikhlaane vaala chaahiye।

¹⁹²Therefore, someone is surely needed to teach them how to become satopradhan.

²⁰¹sivaae baap ke koi sikhla na sake।

¹⁹³No one except the Father can teach this.

²⁰²tum jaante ho shivbaaba inke bahut janmon ke ant mein inmen pravesh karte hain।

¹⁹⁴You understand that Shiv Baba has entered this one at the time of the final one of his many births.

²⁰³kitna saaph karke samjhaate hain।

¹⁹⁵He explains so clearly! ¹⁹⁶Achcha.

²⁰⁴achha! ²⁰⁵meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaadapyaar aur good morning।

¹⁹⁷To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰⁶roohaani baap ki roohaani bachchon ko namaste।

¹⁹⁸The spiritual Father says namaste to the spiritual children.

²⁰⁷dhaarna ke liye mukhya saar:-

¹⁹⁹Essence for dharna:

²⁰⁸1) ek baap se hi sarva roohaani sambandh rakhne hain।

²⁰⁰ 1. Have all spiritual relationships with the one Father.

²⁰⁹serviceable bachchon ka kadar rakhna hai।

²⁰¹Appreciate the serviceable children.

²¹⁰aap samaan banaane ki seva karni hai।

²⁰²Serve to make others similar to yourself.

²¹¹2) behad baap dvaara humein behad vishwa ka raajya bhaagya mil raha hai।

²⁰³ 2. You receive your fortune of the kingdom of the unlimited world from the unlimited Father.

²¹²dharti aasmaan sab par hamaara adhikaar hoga - is nashe aur khushi mein rehna hai।

²⁰⁴Maintain the happiness and intoxication that you will have a right over the earth, the sky, everything.

²¹³baap aur varse ko yaad karna hai।

²⁰⁵Remember the Father and the inheritance.

²¹⁴vardaan:- baalak aur maalikpan ke balance se purushaartha aur seva mein sada saphaltaamoorta bhav

²⁰⁶Blessing: May you be the constant embodiment of success in your efforts and the service you do by having a balance of being a child and master.

²¹⁵sada yeh nasha rakho ki behad baap aur behad varse ka baalak so maalik hoon lekin jab koi raay deni hai, plan sochna hai, kaarya karna hai to maalik hokar karo aur jab majority dvaara ya nimitta bani aatmaon dvaara koi bhi baat final ho jaati hai to us samay baalak ban jaao।

²⁰⁷ Constantly have the intoxication: I am a child and a master of the unlimited Father and the unlimited inheritance. ²⁰⁸However, when any advice has to be given, any plan has to be made, any task has to be carried out, then do it as a master. ²⁰⁹Then, when everything has been finalized by the majority or the instrument souls, become a child at that time.

²¹⁶kis samay raay bahaadur banna hai, kis samay raay maanne vaala - yeh tareeka seekh lo to purushaartha aur seva donon mein saphal rahenge।

²¹⁰Learn the art of when to be an advisor and when to be one who follows advice and you will be successful in both your efforts and service you do.

²¹⁷slogan:- nimitta aur nimaarnachitta banne ke liye man aur buddhi ko prabhu arpan kar do।

²¹¹Slogan: In order to be a humble instrument, surrender your mind and intellect to God.

²¹²*** Om Shanti ***