Daily Murli for Monday 13 February 2023

⁰13-02-2023 praatahmurli om shanti "baapdaada"' madhuban

⁰ 13/02/23 Morning Murli Om Shanti BapDada Madhuban

¹“meethe bachche - yeh god fatherly world university hai - manushya se devta, nar se naaraayan banne ki, jab yeh nishchay pakka ho tab tum yeh padhaai padh sako''

¹Essence: Sweet children, this Godfatherly World University is for changing from human beings into deities, from an ordinary human into Narayan. ²Only when you have this firm faith will you be able to study this study.

²prashn:- manushya se devta banne ke liye tum bachche is samay kaun si mehnat karte ho?

³Question: What effort are you children making at this time in order to change from human beings into deities?

³uttar:- aankhon ko criminal se civil banaane ki, saath-saath meetha banne ki।

⁴Answer: That of making your eyes civil from criminal and of becoming sweet at the same time. ⁵In the golden age everyone's eyes are civil.

⁴satayug mein to hain hi sabki aankhen civil।

⁶You don't have to make this effort there.

⁵vahaan yeh mehnat nahin hoti। ⁶yahaan patit shareer, patit duniya mein tum bachche aatma bhaai-bhaai ho - yeh nishchay kar aankhon ko civil banaane ka purushaartha kar rahe ho।

⁷Here, in your impure bodies and the impure world, you children, you souls, are brothers. ⁸With this faith, you are making effort to make your eyes civil.

⁷prashn:- bhakton ki kis ek baat se sarvavyaapi ki baat galat ho jaati hai?

⁹Question: With which one aspect of the devotees is the idea of omnipresence proven wrong?

⁸uttar:- kehte hain he baba jab aap aayenge to ham aap par vaari jaayenge… to aana siddha karta hai woh yahaan nahin hai।

¹⁰Answer: You said: Baba, when You come, I will surrender myself to You. ¹¹Therefore, His coming proves that He was not present at that time.

⁹om shanti।

¹²Om shanti.

¹⁰baap roohaani bachchon se poochhte hain ki apne aatma ke svadharma mein baithe ho?

¹³The Father asks you spiritual children: Are you sitting here in the original religion of yourselves, souls?

¹¹yeh to jaante ho ki ek hi behad ka baap hai jisko supreme rooh ya param aatma kehte hain।

¹⁴You know that it is only the one unlimited Father who is called the Supreme Spirit or the Supreme Soul.

¹²paramatma hai bhi zaroor।

¹⁵God definitely exists.

¹³parampita hai na।

¹⁶He is the Supreme Father.

¹⁴parampita maana paramatma।

¹⁷The Supreme Father means God.

¹⁵yeh baaten tum bachche hi samajh sakte ho।

¹⁸Only you children are able to understand these things.

¹⁶5 hajaar varsha pahle bhi yeh gyaan tum sabne hi suna tha।

¹⁹Five thousand years ago, too, it was only all of you children who heard this knowledge.

¹⁷tum jaante ho aatma bahut chhoti sookshm hai, unko in aankhon se dekha nahin jaata hai।

²⁰You know that a soul is very tiny and extremely subtle; it cannot be seen with these eyes.

¹⁸aisa koi manushya nahin hoga jisne aatma ko dekha hoga।

²¹There isn’t a human being who would have seen a soul.

¹⁹haan dekhne mein aa sakti hai - parantu divya drishti se aur woh bhi drama ke plan anusaar।

²²Yes, it is possible to see one, but only in a divine vision, and that, too, according to the drama plan.

²⁰bhakti maarga mein bhi in aankhon se koi saakshaatkaar nahin hota।

²³On the path of devotion, too, they don't have visions with their physical eyes.

²¹divya drishti milti hai, jisse chaitanya mein dekhte hain।

²⁴They receive a divine vision in which they see something as though in a living form.

²²divya drishti arthaat chaitanya mein dekhna।

²⁵“Divine vision” means to see in a living form.

²³aatma ko gyaan ke chakshu milte hain।

²⁶The soul receives the eye of knowledge.

²⁴baap ne samjhaaya hai bahut bhakti karte hain, jisko naudha bhakti kehte hain।

²⁷The Father has explained: When someone performs a lot of devotion, it is called intense devotion.

²⁵jaise meera ko saakshaatkaar hua to dance karti thi।

²⁸For instance, when Meera had visions, she used to dance.

²⁶vaikuntha to us samay nahin tha na।

²⁹Paradise didn’t exist at that time.

²⁷meera ko 5-6 sau varsha hua hoga।

³⁰It must be about five or six hundred years since Meera existed.

²⁸jo past ho gaya hai woh divya drishti se dekha jaata hai।

³¹That which is the past is then seen in a divine vision.

²⁹hanoomaan, ganesh aadi ke chitron ki bahut bhakti karte-karte usmein jaise lay ho jaate hain।

³²It is as though people have become completely engrossed in worshipping the images of Hanuman and Ganesh etc. a great deal.

³⁰bhal deedaar hoga parantu usse koi mukti nahin mil sakti।

³³Although they have visions, they do not receive liberation through those.

³¹mukti jeevanmukti ka raasta bilkul nyaara hai।

³⁴The path to liberation and liberation-in-life is completely unique.

³²bhaarat mein bhakti maarga mein dher mandir hote hain।

³⁵In Bharat, on the path of devotion, they have many temples.

³³vahaan shivling bhi rakhte hain।

³⁶They also keep Shivalingams there.

³⁴koi chhota banaate hain, koi bada banaate hain।

³⁷Some make them small and others make them large.

³⁵abhi tum samajhte ho jaise tum aatma ho vaise woh supreme aatma hai। ³⁶size ek hi hai।

³⁸You now understand that, just as you are souls, so He is the Supreme Soul: the size is the same.

³⁷kehte bhi hain ham sab brothers hain, aatmaayen sab bhaai-bhaai hain।

³⁹They say that we are all brothers, that all souls are brothers.

³⁸behad ka baap ek hai।

⁴⁰The unlimited Father is only One.

³⁹baaki sab bhaai-bhaai hain, part bajaate hain।

⁴¹All the rest are brothers and they play their parts.

⁴⁰yeh samajhne ki baaten hain।

⁴²These matters have to be understood.

⁴¹yeh hain gyaan ki baaten jo ek hi baap samjhaate hain।

⁴³These are matters of knowledge, which only the Father explains.

⁴²jinhon ko samjhaate hain woh phir auron ko samjha sakte hain।

⁴⁴Those to whom He explains can then explain to others.

⁴³pahle-pahle ek hi niraakaar baap samjhaate hain।

⁴⁵First of all, only the one incorporeal Father explains.

⁴⁴unke liye hi phir kah dete sarvavyaapi hai, thikkar-bhittar mein hai।

⁴⁶People say of Him that He is omnipresent and that He is in the pebbles and stones.

⁴⁵yeh to right nahin hai na।

⁴⁷That is not right, is it?

⁴⁶ek taraph kehte baba jab aap aayenge to ham vaari jaayenge।

⁴⁸They say: Baba, when You come, I will surrender myself to You.

⁴⁷aise thode hi kehte aap sarvavyaapi ho।

⁴⁹They don't say: You are omnipresent.

⁴⁸kehte hain aap aayenge to vaari jaayenge।

⁵⁰They say: When You come, I will surrender myself to You.

⁴⁹to iska matlab yahaan nahin hai na।

⁵¹Therefore, that means that He was not here, was He?

⁵⁰mere to aap doosra na koi।

⁵²Mine is only One and none other.

⁵¹to zaroor unko yaad karna pade na।

⁵³So, you definitely have to remember Him, do you not?

⁵²yeh baap hi baith bachchon ko samjhaate hain, isko roohaani knowledge kaha jaata hai।

⁵⁴The Father sits here and explains to you children. ⁵⁵This is called spiritual knowledge.

⁵³yeh jo gaaya jaata hai aatmaayen paramatma alag rahe bahukaal.... uska hisaab bhi samjhaaya hai।

⁵⁶It is sung: Souls remained separated from the Supreme Soul for a long time. ⁵⁷The account of that has also been explained.

⁵⁴bahukaal se alag tum aatmaayen rehti ho।

⁵⁸It is you souls who have remained separated for a long period of time.

⁵⁵ab baap ke paas aaye ho - raajayog seekhne।

⁵⁹You have now come to the Father to study Raja Yoga.

⁵⁶baap to servant hai।

⁶⁰The Father is the Servant.

⁵⁷bade aadmi jab sahi karte hain to neeche likhte hain - obedient servant.... baap sab bachchon ka servant hai।

⁶¹Important people sign their letters beneath: Your Obedient Servant. ⁶²The Father is the Servant of all the children. ⁶³He says: Children, I am your Servant.

⁵⁸kehte hain bachche main tumhaara servant hoon।

⁶⁴You call out to Him with so much right: O God, come!

⁵⁹tum kitni hujjat se bulaate ho ki bhagwan aao, aakar ham patiton ko paavan banaao।

⁶⁵Come and make us impure ones pure. ⁶⁶Only in the pure world do pure beings exist.

⁶⁰paavan hote hi hain paavan duniya mein।

⁶⁷These matters have to be understood.

⁶¹yeh samajhne ki baaten hain। ⁶²baaki to sab hai kanras।

⁶⁸All the rest are just things to please the ears.

⁶³yeh hai god fatherly world university।

⁶⁹This is a Godfatherly World University.

⁶⁴em object kya hai?

⁷⁰What is your aim and objective?

⁶⁵manushya se devta banaana।

⁷¹To change human beings into deities.

⁶⁶bachchon ko yeh nishchay hai ki hamko yeh banna hai।

⁷²You children have the faith that you have to become this.

⁶⁷jisko nishchay nahin hoga woh school mein baithega kya?

⁷³Would those who don't have faith sit in school?

⁶⁸nishchay hoga to barrister se, surgeon se seekhega।

⁷⁴If they have faith, they would study with a barrister or a surgeon.

⁶⁹em-object ka hi pata nahin to aayega nahin।

⁷⁵If they didn’t even know the aim and objective, they wouldn’t go.

⁷⁰tum bachche samajhte ho ham manushya se devta, nar se naaraayan bante hain।

⁷⁶You children understand that you are changing from human beings into deities, from ordinary humans into Narayan.

⁷¹yeh hai sachchi-sachchi satya nar se naaraayan banne ki katha।

⁷⁷This is the true story of becoming true Narayan from an ordinary man.

⁷²katha kyon kaha jaata hai?

⁷⁸Why is it called a religious story?

⁷³kyonki 5 hajaar varsha pahle bhi yeh knowledge seekhi thi।

⁷⁹Because 5000 years ago, too, you studied this knowledge.

⁷⁴to past ko katha kah dete hain, yeh hai sachchi-sachchi shiksha nar se naaraayan banne ki।

⁸⁰That which is in the past is called a story. ⁸¹These are the true teachings to change from an ordinary human into Narayan.

⁷⁵nai duniya mein devtaayen, puraani duniya mein manushya rehte hain।

⁸²Deities reside in the new world whereas human beings reside in the old world.

⁷⁶devtaaon mein jo daiveegun hain, woh manushyon mein nahin hain।

⁸³Human beings don't have the divine virtues that deities have.

⁷⁷manushya unko devta kehte hain aur gaate hain aap sarvagun sampanna, 16 kala sampoorn, sampoorn nirvikaari ho। ⁷⁸apne ko kehte hain ham paapi, neench vikaari hain।

⁸⁴Human beings call those people deities and sing: You are full of all virtues, 16 celestial degrees full, completely viceless, whereas they call themselves sinful, degraded ones who indulge in vice.

⁷⁹devtaayen kab the?

⁸⁵When did the deities exist?

⁸⁰zaroor kahenge satayug mein the।

⁸⁶It would surely be said that they existed in the golden age.

⁸¹aise nahin kahenge kaliyug mein the।

⁸⁷It wouldn't be said that they existed in the iron age.

⁸²aajkal manushyon ki tamopradhaan buddhi hone ke kaaran baap ke title bhi apne oopar rakh dete hain।

⁸⁸Nowadays, because human beings have tamopradhan intellects, they even give themselves the Father's titles.

⁸³vaastav mein shreshtha banaane vaala shri-shri to ek hi baap hai।

⁸⁹In fact, the One who makes you elevated is only the one Father who is Shri Shri.

⁸⁴shreshtha devtaaon ki mahima alag hai।

⁹⁰The praise of the elevated deities is separate.

⁸⁵abhi hai kaliyug।

⁹¹It is now the iron age.

⁸⁶sannyaasiyon ke liye bhi baba ne samjhaaya hai ek hai had ka sannyaas, doosra hai behad ka sannyaas।

⁹²Baba has also explained about sannyasis: One type of renunciation is limited and the other renunciation is unlimited.

⁸⁷vo log kehte hain hamne gharbaar aadi sab chhoda hai।

⁹³Those people say that they have renounced their homes and families and everything.

⁸⁸parantu aajkal to dekho lakhapti ban baithe hain।

⁹⁴However, nowadays, look how they are sitting around as millionaires!

⁸⁹sannyaas maana sukh ka tyaag karna।

⁹⁵Renunciation means to renounce that happiness.

⁹⁰tum bachche behad ka sannyaas karte ho kyonki samajhte ho ki yeh puraani duniya khatma hone vaali hai, isliye inse vairaagya hai।

⁹⁶You children have unlimited renunciation because you understand that this old world is going to finish. ⁹⁷This is why you have disinterest in it.

⁹¹vo log to gharbaar chhod phir andar ghus aaye hain।

⁹⁸Those people renounced their homes and families and then went back to the cities.

⁹²abhi pahaadiyon aadi par guphaaon mein nahin rehte।

⁹⁹They no longer live in caves on the mountains.

⁹³kutiyaayen banaate hain, to bhi kitna kharcha karte hain।

¹⁰⁰Even when they do build their huts, they spend so much on them!

⁹⁴vaastav mein kutiya par koi kharcha thode hi lagta hai।

¹⁰¹In fact, huts don't incur any expense.

⁹⁵bade-bade mahal banaakar rehte hain।

¹⁰²They build and live in big mansions.

⁹⁶aajkal to sab tamopradhaan hain। ⁹⁷abhi hai hi kaliyug।

¹⁰³Nowadays, everyone is tamopradhan; it is now the iron age.

⁹⁸satayugi devtaaon ke chitra nahin hote to svarga ka naamnishaan gum ho jaata।

¹⁰⁴If the images of the golden-aged deities didn’t exist, all name and trace of heaven would have disappeared.

⁹⁹tumko samjhaaya jaata hai ab manushya se devta banna hai।

¹⁰⁵It is explained to you that you have to change from human beings into deities.

¹⁰⁰aadhaakalpa bhakti maarga ki kathaayen hain।

¹⁰⁶For half a cycle, there have been stories of the path of devotion.

¹⁰¹sunkar seedhi neeche utarte aaye ho phir 5 hajaar varsha baad accurate vahi drama repeat hoga।

¹⁰⁷While listening to those things, you have continued to come down the staircase. ¹⁰⁸Then, after 5000 years, that same drama repeats accurately.

¹⁰²baba ne samjhaaya bhi hai, kisko aise kehna nahin hai ki bhakti ko chhodo।

¹⁰⁹Baba has explained to you that you must not tell anyone to stop worshipping.

¹⁰³gyaan aa jaata hai to phir aapehi bhakti chhoot jaayegi।

¹¹⁰Once they have received this knowledge, they automatically stop doing that.

¹⁰⁴samajhte hain ham aatma hain। ¹⁰⁵ab behad ke baap se hamko varsa lena hai।

¹¹¹They understand that they are souls and that they have to claim their inheritance from the unlimited Father.

¹⁰⁶pahle behad ke baap ki pahchaan chaahiye।

¹¹²First of all, there has to be the recognition of the unlimited Father.

¹⁰⁷woh nishchay ho gaya to phir had ke baap se buddhi nikal jaati hai।

¹¹³When they have developed this faith, their intellects are removed from their limited fathers.

¹⁰⁸grihastha vyavhaar mein rehte buddhi ka yog baap ke saath lag jaayega।

¹¹⁴Then, while living at home with their families, their intellects’ yoga will be connected to the Father.

¹⁰⁹baap khud kehte hain shareer nirvaah arth karma karte buddhi mein yaad rahe ek baap ki।

¹¹⁵The Father Himself says: While acting for your livelihood, let there be remembrance of the one Father in your intellects.

¹¹⁰dehdhaariyon ki yaad na rahe।

¹¹⁶Let there not be any remembrance of bodily beings.

¹¹¹woh hoti hai jismaani yaatra।

¹¹⁷Those are physical pilgrimages.

¹¹²yeh tumhaari hai roohaani yaatra, ismen dhakka nahin khaana hai।

¹¹⁸This is your spiritual pilgrimage. ¹¹⁹You don't stumble around in this.

¹¹³bhakti maarga hai hi raat। ¹¹⁴dhakka khaana padta hai।

¹²⁰The path of devotion is the night where people have to stumble around.

¹¹⁵yahaan dhakke ki baat hi nahin।

¹²¹There is no question of stumbling around here.

¹¹⁶yaad karne liye koi baithta nahin hai।

¹²²No one has to sit down in order to remember God.

¹¹⁷bhakti maarga mein krishna ke bhagat chalte phirte krishna ko yaad nahin kar sakte hain kya?

¹²³On the path of devotion, can the devotees of Krishna not remember him while walking and moving around?

¹¹⁸dil mein to unki yaad rah jaati hai na।

¹²⁴There is remembrance of Him in their hearts.

¹¹⁹ek baar jo cheez dekhi jaati hai to woh cheez yaad rehti hai।

¹²⁵Whatever you have seen once, the remembrance of that remains.

¹²⁰to tum ghar baithe shivbaaba ko yaad nahin kar sakte ho?

¹²⁶So, are you not able to remember Shiv Baba while sitting at home?

¹²¹yeh hai nai baat।

¹²⁷This is something new.

¹²²krishna ko yaad karna, woh puraani baat ho gai।

¹²⁸To remember Krishna is something old.

¹²³shivbaaba ko to koi jaante hi nahin ki unka naam roop kya hai?

¹²⁹No one knows Shiv Baba as far as His name and form are concerned. ¹³⁰What is omnipresent?

¹²⁴sarvavyaapi bhi kya hai!

¹³¹Someone should tell us, at least!

¹²⁵koi bataaye na। ¹²⁶tum bachche jaante ho ham aatma ka baap parampita paramatma hai।

¹³²You children know that the Father of you souls is the Supreme Father, the Supreme Soul.

¹²⁷aatma ko paramatma kah nahin sakte।

¹³³Souls cannot be called the Supreme Soul.

¹²⁸angreji mein aatma ko soul kaha jaata hai।

¹³⁴In English, “atma” is called a soul.

¹²⁹ek bhi manushya nahin jo paarlaukik baap ko jaanta ho।

¹³⁵Not a single human being knows the Father from beyond.

¹³⁰woh baap hi gyaan ka saagar hai, unmein knowledge hai manushya ko devta banaane ki।

¹³⁶That Father is the Ocean of Knowledge. ¹³⁷He has the knowledge to change human beings into deities.

¹³¹baap kehte hain roz-roz, guhya-guhya baaten sunaata hoon।

¹³⁸The Father says: I tell you deep things every day.

¹³²mukhya baat hai yaad ki।

¹³⁹The main thing is remembrance.

¹³³yaad hi bhool jaati hai।

¹⁴⁰It is this remembrance that you forget.

¹³⁴baba roz kehte hain apne ko aatma samajh baap ko yaad karo।

¹⁴¹Baba tells you every day: Consider yourselves to be souls and remember the Father.

¹³⁵main aatma bindi hoon।

¹⁴²I, this soul, am a point.

¹³⁶kehte bhi hain chamakta hai ajab sitaara।

¹⁴³It is said that a wonderful star sparkles in the centre of the forehead.

¹³⁷aatma shareer se nikalti hai to in aankhon se dekhne mein nahin aati hai। ¹³⁸kaha jaata hai aatma nikal gai। ¹³⁹jaakar doosre shareer mein pravesh kiya।

¹⁴⁴When souls leave their bodies, they cannot be seen with these eyes, but it is just said that the soul left the body and entered another body.

¹⁴⁰tum jaante ho ham aatma kaise punarjanma lete abhi apvitra bani hain।

¹⁴⁵You souls know how you have taken rebirth and become impure.

¹⁴¹pahle tum aatma pavitra thi, tumhaara grihastha dharma pavitra tha।

¹⁴⁶You souls were pure at first and you had a pure household religion.

¹⁴²ab donon hi apvitra bane hain।

¹⁴⁷Now, both have become impure.

¹⁴³jab donon pavitra hain, to unhon ki pooja karte hain। ¹⁴⁴aap pavitra ho, ham apvitra hain।

¹⁴⁸When both were pure, they were worshipped: “You are pure and we are impure.”

¹⁴⁵woh donon pavitra, yahaan donon apvitra।

¹⁴⁹There, both are pure, whereas here, both are impure.

¹⁴⁶to kya pahle pavitra the phir apvitra bane ya apvitra hi janma liya?

¹⁵⁰So, is it that they were pure and then became impure or they were born impure?

¹⁴⁷baap baith samjhaate hain pahle tum aatmaayen aapehi pavitra poojya thi।

¹⁵¹The Father sits here and explains: At first, you souls were pure and worthy of worship.

¹⁴⁸phir aapehi pujaari apvitra bani ho।

¹⁵²Then you yourselves became impure worshippers.

¹⁴⁹84 janma liye hain।

¹⁵³You have taken 84 births.

¹⁵⁰saare world ki history-geography tum jaante ho। ¹⁵¹kaun-kaun raajya karte the, kaise raajya mila।

¹⁵⁴You know the history and geography of the whole world; who used to rule there and how they received their kingdom.

¹⁵²yeh history bhi tum jaante ho aur koi nahin jaanta।

¹⁵⁵You know this history. ¹⁵⁶No one else knows it.

¹⁵³tum bhi abhi jaante ho, aage nahin jaante the, pattharbuddhi the।

¹⁵⁷You know it now; previously, you didn't know it. ¹⁵⁸You had stone intellects.

¹⁵⁴rachta aur rachna ke aadi madhya ant ki knowledge nahin thi, naastik the।

¹⁵⁹You didn't have the knowledge of the Creator or the beginning, the middle and the end of creation.

¹⁵⁵abhi aastik banne se tum kitne sukhi ban jaate ho।

¹⁶⁰You were atheists. ¹⁶¹You have now become theists and so you become happy.

¹⁵⁶tum yahaan aaye hi ho yeh devta banne ke liye।

¹⁶²You have come here to become deities.

¹⁵⁷is samay bahut meetha banna hai।

¹⁶³At this time you have to become very sweet.

¹⁵⁸tum ek baap ki santaan bhaai-behen thahre na।

¹⁶⁴You are children of the one Father, brothers and sisters.

¹⁵⁹criminal drishti ja na sake।

¹⁶⁵There cannot be criminal vision for anyone.

¹⁶⁰is samay mehnat karni padti hai।

¹⁶⁶You have to make effort at this time.

¹⁶¹aankhen hi sabse jaasti criminal hoti hain।

¹⁶⁷The eyes are the most criminal of all.

¹⁶²aadhaakalpa criminal rehti hain, aadhaakalpa civil rehti hain।

¹⁶⁸They are criminal for half a cycle and civil for half a cycle.

¹⁶³satayug mein devtaaon ki aankhen civil rehti hain, yahaan criminal rehti hain।

¹⁶⁹In the golden age, the eyes of the deities are civil. ¹⁷⁰Here, eyes are criminal.

¹⁶⁴is par soordaas ki katha baith sunaate hain।

¹⁷¹People sit and relate the story of Surdas (man who blinded himself).

¹⁶⁵baap kehte hain mujhe aana hi padta hai patit duniya, patit shareer mein।

¹⁷²The Father says: I have to come into the impure world and into an impure body.

¹⁶⁶jo patit bane hain unhon ko hi paavan banaana hai।

¹⁷³Those who have become impure have to be purified.

¹⁶⁷tum jaante ho krishna aur raadhe donon alag-alag raajaai ke the।

¹⁷⁴You know that both Radhe and Krishna came from separate kingdoms.

¹⁶⁸prince-princess the।

¹⁷⁵They were a prince and princess.

¹⁶⁹peechhe svayanvar baad lakshmi-naaraayan bante hain to phir unhon ki dynasty gaai jaati hai।

¹⁷⁶After their marriage, they became Lakshmi and Narayan and so their dynasty is remembered. ¹⁷⁷That age also begins at that time.

¹⁷⁰sanvat bhi unse kaha jaayega। ¹⁷¹satayug ki aayu hi laakhon varsha kah dete hain।

¹⁷⁸They say that the duration of the golden age is hundreds of thousands of years.

¹⁷²baap kehte hain 1250 varsha। ¹⁷³raat-din ka pharka ho gaya।

¹⁷⁹The Father says: It is 1250 years, and so there is the difference of day and night.

¹⁷⁴raat brahma ki aadhaakalpa phir din brahma ka aadhaakalpa।

¹⁸⁰The night of Brahma is for half a cycle and then the day of Brahma is for half a cycle.

¹⁷⁵gyaan se hai sukh, bhakti se hai duhkh।

¹⁸¹There is happiness from knowledge and sorrow from devotion.

¹⁷⁶yeh sab baaten baap baith samjhaate hain।

¹⁸²The Father sits here and explains all of these things.

¹⁷⁷phir bhi kehte hain meethe bachchon apne ko aatma samjho।

¹⁸³He then also says: Sweet children, consider yourselves to be souls.

¹⁷⁸svadharma mein tiko, baap ko yaad karo।

¹⁸⁴Stabilise in your original religion. ¹⁸⁵Remember the Father.

¹⁷⁹vahi patit-paavan hai।

¹⁸⁶He alone is the Purifier.

¹⁸⁰yaad karte-karte tum paavan ban jaayenge। ¹⁸¹ant mati so gati।

¹⁸⁷By remembering Him, you will become pure. ¹⁸⁸Your final thoughts will lead you to your destination.

¹⁸²baap svarga ka rachayita hai na।

¹⁸⁹The Father is the Creator of heaven.

¹⁸³to yaad dilaate hain tum svarga ke maalik the।

¹⁹⁰So, He reminds you that you were the masters of heaven.

¹⁸⁴abhi patit ho isliye vahaan jaane laayak nahin ho, isliye paavan bano।

¹⁹¹You are now impure and this is why you are not worthy of going there.

¹⁸⁵mujhe ek hi baar aana padta hai।

¹⁹²Therefore, you have to become pure.

¹⁸⁶ek god hai।

¹⁹³I only have to come once.

¹⁸⁷ek hi duniya hai।

¹⁹⁴There is just one God, one world.

¹⁸⁸manushyon ki to anek maten, anek baaten hain, jitni jabaan utni baaten।

¹⁹⁵Human beings have innumerable opinions, innumerable stories. ¹⁹⁶There are as many stories as there are tongues.

¹⁸⁹yahaan hai hi ek mat, advet mat।

¹⁹⁷Here, there is just the one direction, the undivided direction.

¹⁹⁰jhaad mein dekho kitne mat-mataantar hain।

¹⁹⁸Look how many ideas there are in the picture of the tree!

¹⁹¹jhaad kitna bada ho gaya hai।

¹⁹⁹The tree has become so large!

¹⁹²vahaan ek mat ek raajya tha।

²⁰⁰There, there used to be one direction and one kingdom.

¹⁹³tum jaante ho ham hi vishwa ke maalik the।

²⁰¹You know that you were the masters of the world.

¹⁹⁴bhaarat kitna saahookaar tha।

²⁰²Bharat used to be so wealthy!

¹⁹⁵vahaan akaale mrityu kabhi hota nahin।

²⁰³There never used to be untimely death there.

¹⁹⁶yahaan to dekho baithe-baithe yeh gaya।

²⁰⁴Here, a person dies while just sitting doing nothing.

¹⁹⁷chaaron taraph se maut hai।

²⁰⁵There is death in every direction.

¹⁹⁸vahaan tumhaari aayu badi thi।

²⁰⁶There, your lifespans were very long.

¹⁹⁹abhi tum eeshvar se yog lagaae manushya se devta ban rahe ho।

²⁰⁷You now have yoga with God and are changing from human beings into deities.

²⁰⁰to tum thahre yogeshvar, yogeshvari phir banenge raaj raajeshvari, abhi ho gyaan gyaaneshvari।

²⁰⁸So you are yogeshwar and yogeshwari and will then become princes and princesses. ²⁰⁹You are now goddesses of knowledge.

²⁰¹phir raaj raajeshvari kaise banen?

²¹⁰Then, how did you become princes and princesses?

²⁰²eeshvar ne banaaya।

²¹¹God made you into those.

²⁰³abhi tum jaante ho inhon ko raajayog kisne sikhaaya?

²¹²You now know who taught them Raja Yoga.

²⁰⁴eeshvar ne।

²¹³God.

²⁰⁵vahaan unhon ki 21 peedhi raajaai chalti hai।

²¹⁴There, their kingdom continues for 21 generations.

²⁰⁶woh to ek janma mein daan-punya karne se raaja bante hain।

²¹⁵Those people become kings for just one birth by donating and performing charity.

²⁰⁷mar gaya to khalaas।

²¹⁶When they die, everything ends.

²⁰⁸akaale mrityu to sabki aati rehti hai।

²¹⁷Everyone continues to have untimely death.

²⁰⁹satayug mein yeh law nahin।

²¹⁸That is not the law in the golden age.

²¹⁰vahaan aise nahin kahenge ki kaal kha gaya।

²¹⁹There, you will not say that death came.

²¹¹ek khaal chhod doosri le lete hain। ²¹²jaise sarpa khaal badalte hain।

²²⁰You shed one skin and take another, just as a snake changes its skin.

²¹³vahaan sadaiv khushi hi khushi rehti hai।

²²¹There, there is nothing but happiness and more happiness.

²¹⁴jara bhi duhkh ki baat nahin।

²²²There is no question of the slightest sorrow.

²¹⁵tum sukhdhaam ka maalik banne ke liye abhi purushaartha kar rahe ho।

²²³You are now making effort to become the masters of the land of happiness.

²¹⁶achha!

²²⁴Achcha.

²¹⁷meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaadapyaar aur good morning।

²²⁵To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹⁸roohaani baap ki roohaani bachchon ko namaste।

²²⁶The spiritual Father says namaste to the spiritual children.

²¹⁹dhaarna ke liye mukhya saar:-

²²⁷Essence for dharna:

²²⁰1) is puraani duniya se behad ka sannyaas karna hai।

²²⁸ 1. Have unlimited renunciation of this old world.

²²¹shareer nirvaah arth karma karte roohaani yaatra par rehna hai।

²²⁹While acting for the livelihood of your body, stay on the spiritual pilgrimage.

²²²2) purushaartha kar aankhon ko civil zaroor banaana hai।

²³⁰ 2. Make effort and definitely make your eyes civil.

²²³em object buddhi mein rakh bahut-bahut meetha banna hai।

²³¹Keep your aim and objective in your intellect and become very, very sweet.

²²⁴vardaan:- har kadam mein padmon ki kamaai jama karne vaale samajhdaar gyaani tu aatma bhav

²³²Blessing: May you be a sensible and a gyani soul who accumulates an income of multimillions at every step.

²²⁵samajhdaar gyaani tu aatma woh hai jo pahle sochta hai phir karta hai।

²³³ A sensible and gyani soul is one who thinks before he acts.

²²⁶jaise bade aadmi pahle bhojan ko check karaate hain phir khaate hain।

²³⁴Important people first have their food checked before they eat it.

²²⁷to yeh sankalp buddhi ka bhojan hai ise pahle check karo phir karma mein laao।

²³⁵Similarly, thoughts are food for the intellect and so, first check them and then put them into practice.

²²⁸sankalp ko check kar lene se vaani aur karma svatah samartha ho jaayenge।

²³⁶By first checking your thoughts, your words and actions will automatically be powerful.

²²⁹aur jahaan samartha hai vahaan kamaai hai।

²³⁷Where there is power, there is an income.

²³⁰to samartha ban har kadam arthaat sankalp, bol aur karma mein padmon ki kamaai jama karo, yahi gyaani tu aatma ka lakshan hai।

²³⁸So, become powerful and accumulate an income of multimillions at every step, that is, in your thoughts, words and actions. ²³⁹These are the characteristics of a gyani soul.

²³¹slogan:- baap aur sarva ki duaaon ke vimaan mein udne vaale hi udta yogi hain।

²⁴⁰Slogan: Those who fly in the plane of the Father’s and everyone’s blessings are flying yogis.

²⁴¹*** Om Shanti ***