Daily Murli for Friday 10 March 2023

⁰10-03-2023 praatahmurli om shanti "baapdaada"' madhuban

⁰ 10/03/23 Morning Murli Om Shanti BapDada Madhuban

¹“meethe laadle bachche - tumhaari hai roohaani yaad ki yaatra, tumhein shareer ko koi takleeph nahin deni hai, chalte-phirte, uthte-baithte buddhi se baap ko yaad karo''

¹Essence: Sweet, beloved children, your spiritual pilgrimage is of remembrance. ²You mustn't cause any difficulty for your bodies. ³While walking, moving around and sitting, continue to remember the Father with your intellect.

²prashn:- sada khushi kin bachchon ko rehti hai? ³sthaai khushi na rahne ka kaaran kya hai?

⁴Question: Which children remain constantly happy? ⁵What is the reason for there not being constant happiness?

⁴uttar:- jo puraani duniya, puraane shareer se mamatva tod baap aur varse ko yaad karte hain unhein hi sthaai khushi rehti hai।

⁶Answer: 1) Those who break their attachment away from the old world and old bodies and remember the Father and the inheritance experience happiness permanently. ⁷Happiness cannot remain permanently for those who experience storms of Maya while having remembrance and whose stage becomes slack.

⁵jinki yaad ki yaatra mein maaya ke toofaan aate, avastha thandi ho jaati unki khushi sthaai nahin rehti। ⁶2- jab tak bhavishya raajaai in aankhon se nahin dekhte hain, tab tak khushi kaayam nahin rah sakti।

⁸2) While you are unable to see the future kingdom with your physical eyes, your happiness cannot remain permanently.

⁷geet:- humein un raahon par chalna hai…

⁹Song: We have to follow the path: where, if we fall, we must rise up again.

⁸om shanti।

¹⁰Om shanti.

⁹yeh baap kehte hain bachchon prati, yeh to samajhne ki baat hai।

¹¹The Father says this to the children. ¹²This is something to be understood.

¹⁰itne bachche sivaae prajaapita brahma ke aur kiske hote nahin।

¹³No one, other than Prajapita Brahma, can have so many children.

¹¹shreekrishna ko kabhi prajaapita nahin kaha jaata।

¹⁴Shri Krishna cannot be called Prajapita.

¹²naam gaaya hua hai na prajaapita brahma, jo hokar gaye hain woh is samay present hai।

¹⁵The name ‘Prajapita Brahma’ has been remembered. ¹⁶The one who existed in the past is present at this time.

¹³to prajaapita brahma ki santaan brahmaakumaar kumaariyaan dher hain।

¹⁷There are many Brahma Kumars and Kumaris who are the children of Prajapita Brahma.

¹⁴yeh hai prajaapita brahma ki aulaad। ¹⁵to zaroor prajaapita brahma ka bhi koi baap hoga na।

¹⁸If they are the children of Prajapita Brahma, there must surely be the Father of Prajapita Brahma.

¹⁶bachche jaante hain hamaara daada parampita paramatma shiv hai।

¹⁹You children know that your Grandfather is the Supreme Father, the Supreme Soul, Shiv.

¹⁷woh ab nai duniya rach rahe hain arthaat puraani duniya ko nai bana rahe hain।

²⁰He is now creating a new world, that is, He is making the old world new.

¹⁸is puraani duniya mein yeh tan bhi puraane hain।

²¹In this old world, even this body is old.

¹⁹nai duniya mein satopradhaan naye tan hote hain।

²²In the new world, there would be new, satopradhan bodies.

²⁰woh kaise hote hain, dekho, in lakshmi-naaraayan ko।

²³What are they like? ²⁴Look at Lakshmi and Narayan.

²¹yeh hai nai duniya ke naye tan।

²⁵They have the new bodies of the new world.

²²inhon ki mahima bhaaratvaasi jaante hain।

²⁶The people of Bharat know their praise.

²³yeh svarga nai duniya, naye vishwa ke maalik hain।

²⁷They are the masters of the new world of heaven, of the new world.

²⁴nai duniya jo thi woh ab puraani hai।

²⁸The world that was new is now old.

²⁵84 janma lene padte hain na।

²⁹They had to take 84 births.

²⁶inka bhi poora hisaab hai।

³⁰There is the full account of that.

²⁷kaun poore 84 janma lete hain?

³¹Who takes the full 84 births?

²⁸sab to nahin lete।

³²Not everyone will take them.

²⁹84 janma sirf vahi lete hain jinka aadi se ant tak part hai। ³⁰jo pahle is srishti par the।

³³Only those who have parts from the beginning to the end, and who came into this world first, take the full 84 births.

³¹har ek baat laadle bachchon ko dhaaran karni hai।

³⁴You beloved children have to imbibe everything.

³²yahaan koi manushya, manushya ko nahin samjhaate yeh to niraakaar parampita paramatma manushya tan mein baith samjhaate hain।

³⁵It is not a human being here who is explaining to human beings. ³⁶It is the incorporeal, Supreme Father, the Supreme Soul, who sits in a human body and explains to you.

³³balihaari unki hai।

³⁷It is His greatness.

³⁴woh nahin samjhaate to ham kuchh bhi nahin jaante।

³⁸If He hadn't explained to us, we wouldn't have known anything.

³⁵ham to bilkul tuchchha buddhi the।

³⁹We had completely degraded intellects.

³⁶abhi rachayita aur rachna ke aadi madhya ant ko jaana hai। ³⁷hu is hu...is behad drama mein sabse mukhya paartadhaari kaun-kaun hain।

⁴⁰We now know the Creator and the beginning, the middle and the end of creation: Who’s Who, who the main actors are in this unlimited drama.

³⁸yeh avinaashi bana banaaya drama hai।

⁴¹This drama is eternally predestined.

³⁹gaate bhi hain bani banaai ban rahi.. gaayan bhakti maarga mein karte hain।

⁴²It is remembered: That which is destined is happening now. ⁴³They sing this on the path of devotion.

⁴⁰parantu yeh abhi samjhaaya jaata hai ki yeh drama ka khel kaise bana hua hai।

⁴⁴However, it is explained to you, how this play of the drama has been created.

⁴¹baap baith samjhaate hain laadle bachche yeh to tum jaan gaye ho ki tumko yaatra par chalna hai।

⁴⁵The Father sits here and explains: Beloved children, you now know that you have to go on a pilgrimage.

⁴²manushya yaatra par bahut kashta sahan karke jaate hain।

⁴⁶People go on pilgrimages and endure many hardships.

⁴³abhi to aeroplane train aadi bahut sahaj nikli hain।

⁴⁷Aeroplanes and trains, etc. have now made everything very easy.

⁴⁴aage to manushya paidal yaatra par jaate the।

⁴⁸Earlier, people used to go on pilgrimages by foot.

⁴⁵chalte-chalte toofaan lagte the।

⁴⁹They would experience storms while moving along.

⁴⁶manushya behaal ho jaate the।

⁵⁰People would get completely lose it.

⁴⁷phir koi vaapis laut aate the।

⁵¹Some would even turn back.

⁴⁸to aadhaakalpa, dvaapar se lekar jismaani yaatra chalti hai।

⁵²So, physical pilgrimages continue for half a cycle, from the copper age onwards.

⁴⁹bhakti maarga mein manushya yaatra par kyon jaate hain?

⁵³Why do people on the path of devotion go on pilgrimages?

⁵⁰bhagwan ko dhoodhanne।

⁵⁴Searching for God.

⁵¹bhagwan kahin baitha to nahin hai।

⁵⁵God is not just sitting somewhere.

⁵²bhagwan ke jad chitra pooje jaate hain।

⁵⁶The non-living images of God are worshipped.

⁵³jo hokar jaate hain unke jad chitra banaate hain।

⁵⁷They make images of those who existed in the past.

⁵⁴chaitanya mein to bhagwan mil na sake।

⁵⁸They cannot find God in a living form.

⁵⁵shivling aadi yeh sab jad chitra hain।

⁵⁹Shiv lingams, etc. are non-living images.

⁵⁶jad chitron ko dekhne ke liye yaatra karte hain।

⁶⁰They go on pilgrimages to see non-living images.

⁵⁷yeh ek bhakti maarga ki rasam hai।

⁶¹That is a system of the path of devotion.

⁵⁸jaante hain parantu koi ki bhi biography ko nahin jaante ki yeh kaun hain, kab aaye the?

⁶²They do know that, but they don’t know the biography of anyone - who they are or when they came.

⁵⁹shiv jayanti manaai jaati hai, parantu unko bhi jaante nahin।

⁶³Shiva Jayanti is also celebrated, but they don't know Him.

⁶⁰aajkal to is utsav ko bhi uda diya hai kyonki inka naam roop aadi praayahlop hona hi hai।

⁶⁴Nowadays, they have lost all the importance of this festival because His name, form etc. had to disappear.

⁶¹abhi tum jaante ho oonche te oonch gyaan ka saagar, sukh ka saagar hai।

⁶⁵You now know that the Highest on High is the Ocean of Knowledge, the Ocean of Happiness.

⁶²saagar se abhi hamko gyaan mil raha hai।

⁶⁶We are now receiving knowledge from the Ocean.

⁶³vahi behad ka baap abhi practical mein hai।

⁶⁷That unlimited Father now exists in a practical form.

⁶⁴amarnaath bhi shivbaaba hai na।

⁶⁸Shiv Baba is the Lord of Immortality.

⁶⁵dikhaate hain barpha ka ling ban jaata hai।

⁶⁹They show that an ice lingam forms naturally at Amarnath.

⁶⁶manushyon ko thagne ke liye gapode to bahut lagaaye hain।

⁷⁰They tell many tales in order to deceive people.

⁶⁷to us jismaani yaatra par takleeph bahut hoti hai।

⁷¹There are so many difficulties on physical pilgrimages.

⁶⁸yeh hai roohaani yaatra, ismen shareer ki koi takleeph nahin hai।

⁷²This pilgrimage is spiritual and it has no difficulty for the body.

⁶⁹tum bachche samajhte ho ham behad ke baap ke bachche hain।

⁷³You children understand that you are children of the unlimited Father.

⁷⁰bhakti maarga mein janma-janmaantar yaad karte aaye hain।

⁷⁴You have been remembering Him for birth after birth on the path of devotion.

⁷¹ab smriti aai hai।

⁷⁵You have now remembered this.

⁷²baap kehte hain tum 63 janma dhoodhante-dhoondhate utarte gaye।

⁷⁶The Father says: While searching for Me, you came down 63 births.

⁷³pahle ekdam kadi naudha bhakti karte hain।

⁷⁷At first, people used to do very severe, intense devotion.

⁷⁴phir bhi duniya ko tamopradhaan to zaroor hona hai।

⁷⁸Nevertheless, the world definitely had to become tamopradhan.

⁷⁵jhaad vriddhi ko paata hai zaroor।

⁷⁹The tree definitely continues to grow.

⁷⁶ek bhi manushya vaapis mere paas aa nahin sakte।

⁸⁰Not a single human being can come back to Me.

⁷⁷naatak mein sabko apna part bajaana hai।

⁸¹Everyone has to play their own parts in the play.

⁷⁸sato rajo tamo mein aana hai। ⁷⁹number one ka hi misaal lo।

⁸²Everyone has to go through the stages of sato, rajo and tamo.

⁸⁰number-one lakshmi-naaraayan satopradhaan the, ab tamopradhaan hain।

⁸³Take the example of the number one soul.

⁸¹jismen hi phir shivbaaba ne pravesh kiya hai kyonki inko hi phir number one banna hai।

⁸⁴The number one Lakshmi and Narayan were satopradhan and have now become tamopradhan.

⁸²phir plus mein mo ko rakhte hain। ⁸³maataaon ko lift deni hoti hai।

⁸⁵Shiv Baba has entered this one because he has to become number one again.

⁸⁴pahle lakshmi phir naaraayan, maataaon ka naam ooncha kiya jaata hai।

⁸⁶Then the mother is placed in the plus position. ⁸⁷Mothers have to be given a lift.

⁸⁵maata sadaiv pativrata hoti hai।

⁸⁸Lakshmi is first and then Narayan.

⁸⁶purush kabhi patneevrata nahin hote hain।

⁸⁹The name of the mothers is uplifted.

⁸⁷vande maatram kaha jaata hai।

⁹⁰Women are always faithful to their husbands.

⁸⁸is samay tum baap ke bane ho।

⁹¹Men are not always faithful to their wives.

⁸⁹to tum ho jaate ho brahmaakumaar kumaari।

⁹²It is said: Salutations to the mothers.

⁹⁰maata guru bigar kabhi kiska uddhaar hota nahin।

⁹³At this time, you belong to the Father.

⁹¹guru to bahut dher ke dher hain।

⁹⁴Therefore, you are Brahma Kumars and Kumaris.

⁹²phir bhi kaliyug ghor andhiyaara ho gaya hai। ⁹³kitne guru gosaai hain।

⁹⁵There cannot be salvation for anyone without the mothers who are gurus.

⁹⁴kahaan-kahaan haridvaar aadi mein unhon ke mandir bane hue hain। ⁹⁵nahin to vaastav mein mandir unko kaha jaata hai jismen devtaayen hote hain।

⁹⁶There are many gurus. ⁹⁷There is extreme darkness in the iron age in spite of there being so many gurus and holy men. ⁹⁸They have their temples, etc. built at Haridwar.

⁹⁶sannyaasi logon ka kabhi mandir nahin hota hai।

⁹⁹However, temples are in fact places where deities are shown.

⁹⁷mandiron mein to devtaayen hi rehte hain kyonki unhon ki aatma aur shareer donon pavitra hain।

¹⁰⁰There aren't temples to sannyasis. ¹⁰¹Only deity idols reside in temples because both those souls and their bodies were pure.

⁹⁸in mahaatmaaon ki bhal aatma pavitra hai, parantu shareer pavitra mil nahin sakta kyonki tatva bhi tamopradhaan hain।

¹⁰²Although the souls of those mahatmas (great souls) are pure, they cannot receive pure bodies because matter is now tamopradhan. ¹⁰³You are now becoming deities.

⁹⁹abhi tum devta ban rahe ho। ¹⁰⁰banaane vaala hai parampita paramatma।

¹⁰⁴It is the Supreme Father, the Supreme Soul, who is making you that.

¹⁰¹yeh hai satopradhaan sannyaas। ¹⁰²woh hai rajopradhaan sannyaas।

¹⁰⁵This renunciation is satopradhan whereas their renunciation is rajopradhan.

¹⁰³yeh baap ke sivaae koi sikhla na sake।

¹⁰⁶No one except the Father can teach this.

¹⁰⁴to baba ne samjhaaya hai ki woh hai jismaani yaatra, yeh hai roohaani yaatra।

¹⁰⁷Baba has explained to you: Those are physical pilgrimages whereas this pilgrimage is spiritual.

¹⁰⁵ismen karmendriyon ka koi kaam nahin, kuchh bhi takleeph ki baat nahin hai।

¹⁰⁸You don't need to do anything with your physical organs here. ¹⁰⁹There is no question of physical difficulty.

¹⁰⁶bahut sahaj hai।

¹¹⁰It is very easy.

¹⁰⁷woh jismaani yaatra anek prakaar ki hai। ¹⁰⁸yeh roohaani yaatra ek hi hai।

¹¹¹There are many types of physical pilgrimage, whereas there is just the one spiritual pilgrimage.

¹⁰⁹yeh hai raajaai ke liye yaatra।

¹¹²This is a pilgrimage for a kingdom.

¹¹⁰yeh lakshmi-naaraayan ka chitra saamne khada hai, duniya thode hi jaanti hai ki inhon ne yeh raajayog ki yaatra kar yeh pad paaya hai।

¹¹³The picture of Lakshmi and Narayan is just in front of you. ¹¹⁴The world doesn't know that they claimed their status by going on the pilgrimage of Raj Yoga.

¹¹¹tum bachche jaante ho inhon ne yeh praalabdha kaise paai।

¹¹⁵You children know how they claimed their reward.

¹¹²koi oopar se nai aatmaayen to nahin aai, jinko bhagwan ne raajaai de di।

¹¹⁶They were not new souls that came from up above to whom God gave the kingdom.

¹¹³nahin। ¹¹⁴inhon ko puraane se naya banaaya hua hai jisko rejuvenate va kaaya kalpatru kaha jaata hai।

¹¹⁷No; they were made new from old and this is called rejuvenation, that is, their bodies were made like the kalpa tree, so they became eternal (long lasting).

¹¹⁵to baap baith samjhaate hain inhonne roohaani yaatra ki thi।

¹¹⁸The Father sits here and explains that they went on a spiritual pilgrimage.

¹¹⁶raajayog bal ki yaatra se yeh bane।

¹¹⁹They became that with the power of Raj Yoga.

¹¹⁷baap raajayog aur gyaan sikhaane aate hain to ab tumhaari yaatra chal rahi hai।

¹²⁰The Father comes to teach you Raj Yoga and knowledge, and so your pilgrimage is continuing.

¹¹⁸tum baithe hue athva chalte phirte uthte baithte yaatra par ho।

¹²¹Whether sitting or moving around, you are on pilgrimage.

¹¹⁹tum sirf buddhi se baap ko yaad karte ho।

¹²²Simply continue to remember the Father with your intellects.

¹²⁰yaad se hi daudi pahante ho aur tumhaare vikarma vinaash hote hain।

¹²³You race in remembrance and your sins are absolved.

¹²¹jitna jaldi vikarma vinaash honge utna jaldi baap ke gale ka haar banenge।

¹²⁴The sooner your sins are absolved, the sooner you will become the garland around the Father's neck.

¹²²tum ab woh 4 dhaam aadi nahin karte ho।

¹²⁵You no longer go on that pilgrimage to the four places.

¹²³woh sab bhaktimaarga ke jismaani teerthon par jaae vahaan se phir laut aakar ghar mein vikarmi bante hain।

¹²⁶People on the path of devotion go on physical pilgrimages and then, when they return home, they indulge in sinful acts.

¹²⁴jitna samay yaatra par rehte hain, utna samay nirvikaari rehte hain।

¹²⁷For the duration of the time that they are on the pilgrimage, they remain viceless.

¹²⁵aajkal to haridvaar mein jaakar dekho pande log bade gande rehte hain।

¹²⁸Just go to Haridwar nowadays and see; the guides living there are very dirty.

¹²⁶log yaatra par jaate hain to pavitra rehte hain aur vahaan ke rahvaasi pande log apvitra rehte hain।

¹²⁹When people go on pilgrimages, they remain pure whereas the guides who stay there remain impure.

¹²⁷tumhaari yaatra kitni svachchha hai।

¹³⁰Your pilgrimage is very clean.

¹²⁸kuchh bhi dhakka aadi nahin khaana hai।

¹³¹You don't have to stumble at all.

¹²⁹baba kehte hain laadle bachche uthte baithte chalte phirte sirf mujhe yaad karo।

¹³²Baba says: Beloved children, while walking, sitting and moving around, simply remember Me.

¹³⁰yeh aatmaon se baat kar rahe hain।

¹³³He speaks to souls. ¹³⁴The souls hear with their organs.

¹³¹aatma in organs dvaara sunti hai।

¹³⁵A soul speaks with a mouth and sees with eyes.

¹³²aatma mukh se bolti hai, aankhon se dekhti hai। ¹³³aatmaayen in aankhon se dikhaai nahin padti, na paramatma dikhaai padta।

¹³⁶Neither souls nor the Supreme Soul can be seen with these eyes; neither can be seen except in a divine vision.

¹³⁴donon ko divya drishti bigar dekha nahin ja sakta hai।

¹³⁷They can be realised and this is why it is said: There is a soul in me.

¹³⁵samjha jaata hai tab kehte hain hamaare mein aatma hai।

¹³⁸My soul is unhappy. ¹³⁹My soul sheds a body and takes another.

¹³⁶hamaari aatma duhkhi hai।

¹⁴⁰It is the soul that speaks.

¹³⁷hamaari aatma ek shareer chhod doosra jaakar leti hai। ¹³⁸aatma bolti hai na।

¹⁴¹The Supreme Soul also speaks to souls: O beloved children, souls, you now have to come to Me.

¹³⁹paramatma bhi aatma se baat karte hain - he laadle bachche, aatmaayen ab tumko mere paas aana hai।

¹⁴²I am teaching you a pilgrimage. ¹⁴³Unless you become pure, you cannot come to Me.

¹⁴⁰main tumko yaatra sikhlaata hoon।

¹⁴⁴Souls are pure.

¹⁴¹tum pavitra banne sivaae mere paas aa nahin sakte ho। ¹⁴²aatma pavitra hai।

¹⁴⁵At first, souls are satopradhan and they then go through the stages of sato, rajo and tamo.

¹⁴³pahle-pahle aatma satopradhaan hai phir sato rajo tamo guni hoti hai।

¹⁴⁶Even bodies go through the stages of sato, rajo and tamo.

¹⁴⁴shareer bhi sato rajo tamo hota hai। ¹⁴⁵satopradhaan ko gora, tamopradhaan ko saanvara kaha jaata hai।

¹⁴⁷Those who are satopradhan are said to be beautiful whereas those who are tamopradhan are said to be ugly.

¹⁴⁶kitni samajh ki baat hai।

¹⁴⁸This is a matter of understanding.

¹⁴⁷tum jaante ho aatma aur paramatma alag rahe bahukaal....ab aakar phir mile hain।

¹⁴⁹You souls know that you remained separated from the Supreme Soul for a long time.

¹⁴⁸manushya, manushya ke saath milenge।

¹⁵⁰You have now met Him.

¹⁴⁹aatma, aatmaon ke saath milegi।

¹⁵¹Human beings meet human beings and souls meet souls.

¹⁵⁰paramatma bhi vahaan milenge।

¹⁵²The Supreme Soul would also be found there.

¹⁵¹aatma aur paramatma donon ka saakshaatkaar divya drishti se hota hai kyonki woh ati sookshm hai, star hai।

¹⁵³A sight of souls and the Supreme Soul can only be had in a divine vision because souls are extremely subtle; they are stars.

¹⁵²ab koi bhi science ghamandi nahin jo kah sake aatma ki praveshta kaise hoti hai।

¹⁵⁴No science experts can tell you how a soul enters a body.

¹⁵³in baaton ka unko bilkul pata nahin hai।

¹⁵⁵They don't know anything about these things at all.

¹⁵⁴most beloved baap hai।

¹⁵⁶The Father is the most beloved.

¹⁵⁵bhakti maarga mein aadhaakalpa bhakta bhagwan ko yaad karte hain।

¹⁵⁷On the path of devotion, devotees have been remembering God for half a cycle.

¹⁵⁶aise nahin ki sab bhagwan hain।

¹⁵⁸It isn’t that all are God.

¹⁵⁷sab bhagwan hon to bhakta aaraadhna, vandana, saadhna kyon karte, kislie karte?

¹⁵⁹If all were God, why do devotees pray and perform worship?

¹⁵⁸sabhi mukti jeevanmukti chaahte hain kyonki yahaan duhkhi hain, chaahte hain shanti ho।

¹⁶⁰Everyone wants liberation and liberation-in-life because they are unhappy here. ¹⁶¹They want there to be peace.

¹⁵⁹parantu bichaaron ko yeh pata nahin hai ki shantidham kisko kaha jaata hai, mukti kahaan hoti hai।

¹⁶²However, the poor people don't know what the land of peace is or where there is liberation.

¹⁶⁰yeh bhi nahin jaante।

¹⁶³They don't know this.

¹⁶¹kahne maatra sirf kah dete hain ki paar nirvaan gaya।

¹⁶⁴They say for the sake of saying it that someone went beyond, to the land of nirvana.

¹⁶²jaante koi bhi nahin hain।

¹⁶⁵No one knows anything.

¹⁶³ab tum bachche yaatra par ho।

¹⁶⁶You children are now on a pilgrimage.

¹⁶⁴baap kehte hain bachche sambhal-sambhal kar chalna hai।

¹⁶⁷The Father says: Children, move along with great caution.

¹⁶⁵toofaan to bahut aayenge।

¹⁶⁸Many storms will come.

¹⁶⁶tum yaad karne ki koshish karenge, maaya buddhiyog tod degi।

¹⁶⁹You will try to remember Baba and Maya will break your intellects’ yoga.

¹⁶⁷phir woh avastha thandi ho jaati hai। ¹⁶⁸khushi ka paara hat jaata hai।

¹⁷⁰Your stage then becomes slack and the bead of mercury slips away.

¹⁶⁹nahin to khushi ka paara sthaai rehna chaahiye।

¹⁷¹Otherwise, the mercury of happiness should remain stable.

¹⁷⁰in aankhon se woh raajaai dekhte hain to khushi kaayam rehti hai।

¹⁷²If you saw your kingdom with your physical eyes, your happiness would remain all the time.

¹⁷¹yahaan tum buddhiyog se jaante ho ki raajaai milti hai।

¹⁷³Here, you know with your intellects’ yoga that you are to receive a kingdom.

¹⁷²raajaai ke liye ham padh rahe hain।

¹⁷⁴We are studying for the kingdom.

¹⁷³in aankhon se nahin dekhte ho isliye maaya ghadi-ghadi bhula deti hai।

¹⁷⁵Because you don't see it with your physical eyes, Maya repeatedly makes you forget.

¹⁷⁴baba kehte hain grihastha vyavhaar mein rehte hue kamal phool samaan raho।

¹⁷⁶Baba says: While living at home with your families, live like a lotus.

¹⁷⁵puraani duniya, puraane shareer sabse mamatva todte jaao।

¹⁷⁷Continue to break your attachment away from the old world and old bodies.

¹⁷⁶ek baap ko yaad karo।

¹⁷⁸Remember the one Father.

¹⁷⁷pahle tumko baap ke paas jaana hai phir nai duniya mein aana hai।

¹⁷⁹You first have to go to the Father and then to the new world.

¹⁷⁸baap aur varse ko yaad karo phir jab ham yahaan aayenge to woh hogi praalabdha।

¹⁸⁰Remember the Father and the inheritance. ¹⁸¹Then, when we come down here, that will be our reward.

¹⁷⁹usko yaad nahin karenge।

¹⁸²We will not remember Him at that time.

¹⁸⁰abhi ham purushaartha karte hain bhavishya praalabdha paane ke liye।

¹⁸³We are now making effort to receive the future reward.

¹⁸¹yahaan manushya purushaartha karte hain yahaan ki aajeevika ke liye। ¹⁸²ham bhavishya ki aajeevika ke liye purushaartha karte hain।

¹⁸⁴People make effort to earn something here for their livelihood, whereas we are making effort to earn our income for the future.

¹⁸³grihastha vyavhaar mein rehte phir yeh course bhi uthaana hai।

¹⁸⁵While living at home with our families we have to take this course.

¹⁸⁴knowledge ko dhaaran karna hai, phir tumko purushaartha nahin karna hoga।

¹⁸⁶Imbibe this knowledge and you won't then have to make effort.

¹⁸⁵vahaan tum purushaartha nahin karte praalabdha bhogte ho।

¹⁸⁷There, you don't make effort, you simply experience your reward.

¹⁸⁶tum jaante ho ham bhavishya banaate hain vahaan praalabdha bhogenge।

¹⁸⁸You know that you are creating your future; you will experience your reward there.

¹⁸⁷vahaan yaad nahin rehti ki ham praalabdha bhogte hain।

¹⁸⁹There, you won't remember that you are experiencing your reward.

¹⁸⁸phir to purushaartha bhi yaad pade।

¹⁹⁰If you did, you would also remember the effort you made.

¹⁸⁹purushaartha aur praalabdha donon hi bhool jaate hain।

¹⁹¹There, you forget both the efforts and the reward.

¹⁹⁰praalabdha bhogte rehte hain, past ka pata nahin rehta।

¹⁹²You simply continue to experience your reward, but you are unaware of your past.

¹⁹¹abhi tum past, present, future ko jaante ho aur koi manushya nahin jo past, present future ko jaante ho।

¹⁹³You now know your past, present and future. ¹⁹⁴No other human beings know the past, present and future.

¹⁹²isko kaha jaata hai trikaaldarshi।

¹⁹⁵This is called knowing the three aspects of time.

¹⁹³baba ne roohaani yaatra aur jismaani yaatra ka contrast bhi achhi reeti samjhaaya hai।

¹⁹⁶Baba has explained to you very clearly the contrast between this spiritual pilgrimage and a physical pilgrimage.

¹⁹⁴jismaani yaatra janma-janmaantar karte aaye, yeh roohaani yaatra hai ek janma ki।

¹⁹⁷People have been going on physical pilgrimages for birth after birth, whereas this spiritual pilgrimage is for just one birth.

¹⁹⁵svarga mein jaayenge phir lautkar is mrityulok mein aana nahin hai।

¹⁹⁸When you go to heaven, you will not then return to this land of death.

¹⁹⁶achha!

¹⁹⁹Achcha.

¹⁹⁷meethe-meethe sikeeldhe svadarshan chakradhaari bachchon prati maat-pita baapdaada ka yaadapyaar aur good morning।

²⁰⁰To the sweetest, beloved, long-lost and now-found children, who are spinners of the discus of self-realisation, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁹⁸roohaani baap ki roohaani bachchon ko namaste।

²⁰¹The spiritual Father says namaste to the spiritual children.

¹⁹⁹dhaarna ke liye mukhya saar:-

²⁰²Essence for dharna:

²⁰⁰1) satopradhaan sannyaas se aatma aur shareer donon ko pavitra banaana hai।

²⁰³ 1. With your satopradhan renunciation, make both the soul and the body pure.

²⁰¹puraani duniya aur puraane shareer se mamatva tod dena hai।

²⁰⁴Break your attachment away from the old world and old bodies.

²⁰²2) trikaaldarshi ban past, present, future ko buddhi mein rakh purushaartha karna hai। ²⁰³knowledge ko dhaaran kar sthaai khushi mein rehna hai।

²⁰⁵ 2. Make effort as a trikaldarshi, because by keeping the past, present and future in your intellect, you can imbibe knowledge and remain permanently happy.

²⁰⁴vardaan:- puraane hisaab-kitaab ko samaapta kar sampoornata ka samaaroh manaane vaale bandhanmukta bhav

²⁰⁶Blessing: May you be free from bondage and celebrate the ceremony of completion by finishing all your old karmic accounts.

²⁰⁵is paraaye desh mein jab sabhi bandhan-yukta aatma ban jaate hain tab baap aakar swaroop aur svadesh ki smriti dilaakar bandhan-mukta banaae svadesh mein le jaate hain aur svaraajya adhikaari banaate hain।

²⁰⁷ Because all souls in this foreign land are in bondage, the Father comes and reminds you of your original form and original land. ²⁰⁸He frees you from bondage, makes you into self-sovereigns and takes you to your original land.

²⁰⁶to apne svadesh mein chalne ke liye sab hisaab-kitaab ke samaapti ka samaapti samaaroh manaao।

²⁰⁹So, in order to go to your original land, celebrate the ceremony of finishing all your old karmic accounts.

²⁰⁷jab abhi yeh samaaroh manaayenge tab ant mein sampoornata samaaroh mana sakenge।

²¹⁰If you celebrate this ceremony now, you will then be able to celebrate the completion ceremony at the end.

²⁰⁸bahutkaal ke bandhanmukta hi bahutkaal ke jeevanmukta pad ko praapta karte hain।

²¹¹Only those who have been free from bondage over a long time are able to attain the status of liberation in life for a long time.

²⁰⁹slogan:- apne umang-utsaah ke sahayog aur meethe bol se kamjor ko shaktishaali bana dena hi shubhchintak banna hai।

²¹²Slogan: To make weak ones powerful with the co-operation of your zeal and enthusiasm and sweet words is to be a well-wisher of others.

²¹³*** Om Shanti ***