Daily Murli for Monday 13 March 2023

⁰13-03-2023 praatahmurli om shanti "baapdaada"' madhuban

⁰ 13/03/23 Morning Murli Om Shanti BapDada Madhuban

¹“meethe bachche - yaad mein rehte-rehte yeh kaliyugi raat poori ho jaayegi, tum baap ke paas chale jaayenge phir aayenge din mein, yeh bhi wonderful yaatra hai''

¹Essence: Sweet children, while you stay in remembrance, the iron-aged night will end. ²You will go back with the Father and then go into the day. ³This is a wonderful pilgrimage.

²prashn:- tum bachchon ko svarga mein jaane ki ichchha kyon hai?

⁴Question: Why do you children desire to go to heaven?

³uttar:- kyonki tum jaante ho jab ham svarga mein jaayen tab baaki sab aatmaon ka kalyaan ho, sab apne shantidham ghar mein ja saken। ⁴tumhein koi svarga mein jaane ka lobh nahin hai। ⁵lekin tum svarga ki sthaapna kar rahe ho, itni mehnat karte ho to zaroor us svarga ke maalik bhi banenge।

⁵Answer: Because you know that when you go to heaven,all other souls will also benefit by being able to return home to the land of peace.You do not have greed for going to heavenbut are making a great deal of effort to establish heaven.

⁶baaki tumhein koi doosri ichchha nahin hai।

⁶So, you will surely become the masters of that heaven.

⁷manushyon ko to ichchha rehti hai - humein bhagwan ka saakshaatkaar ho lekin woh to tumhein svayan padha rahe hain।

⁷However, you do not have any other desire. ⁸Human beings desire to have a vision of God, whereas God Himself is teaching you.

⁸geet:- raat ke raahi…

⁹Song: O traveller of the night, do not be weary. ¹⁰The destination of the dawn is not far off.

⁹om shanti।

¹¹Om shanti.

¹⁰raat ke raahi ka arth to bachche nambarvaar purushaartha anusaar jaante honge।

¹²You children understand the meaning of ‘travellers of the night’, numberwise, according to your efforts.

¹¹agar bachchon ka svadarshan chakra phirta rehta hai, smriti mein rehte hain to woh samajh sakenge ki barobar ham din arthaat svarga ke kitna najdeek pahunche hain।

¹³If you children continue to spin the cycle of self-realization and stay in remembrance, you become able to understand that you have come very close to the day, that is, to heaven.

¹²bachchon ko samjhaaya hai - yeh behad ka din aur raat hai।

¹⁴It has been explained to you children that this is an unlimited day and night.

¹³brahma ki behad ki raat kaha jaata hai।

¹⁵It is called the unlimited night of Brahma.

¹⁴shaastron mein kitna achha naam likha hua hai।

¹⁶The name mentioned in the scriptures is very beautiful.

¹⁵aise nahin kaha jaayega ki lakshmi-naaraayan ki bhi raat hogi।

¹⁷It is not called the night of Lakshmi and Narayan.

¹⁶nahin। ¹⁷brahma ka din, brahma ki raat kaha jaata hai।

¹⁸No, it is said, “The day of Brahma and the night of Brahma”.

¹⁸lakshmi-naaraayan to vahaan raajya karte the।

¹⁹Lakshmi and Narayan ruled there in the golden age.

¹⁹phir zaroor srishti chakra ko phirna hai।

²⁰The world cycle definitely has to turn.

²⁰lakshmi-naaraayan ka raajya phir satayug mein aana hai।

²¹The kingdom of Lakshmi and Narayan will definitely come again in the golden age.

²¹satayug ke baad treta, dvaapar, kaliyug zaroor aana hai।

²²After the golden age, the silver, copper and iron ages will definitely follow.

²²to zaroor satayug mein phir vahi raaja hona chaahiye।

²³So, there will definitely be the same rulers again in the golden age.

²³yeh gyaan sirf shivbaaba hi brahma dvaara tum bachchon ko dete hain, isliye tumko hi yeh srishti chakra ka gyaan hai। ²⁴devtaaon ko nahin hai।

²⁴It is only Shiv Baba who gives you children this knowledge through Brahma. ²⁵This is why only you have this knowledge of the world cycle; the deities do not have it.

²⁵tum braahmanon ki buddhi mein yeh chakra phirta hai isliye naam rakha hai brahma aur brahmaakumaar kumaariyon ki raat।

²⁶This cycle turns around in the intellects of you Brahmins. ²⁷This is why the name, ‘The night of Brahma and the Brahma Kumars and Brahma Kumaris’ is used.

²⁶abhi tum chal rahe ho din taraph।

²⁸You are now moving towards the day.

²⁷satayug ko din, kaliyug ko raat kaha jaata hai।

²⁹The golden age is called the day and the iron age is called the night.

²⁸tum bachche jaante ho hamaari yeh yaatra kaliyug ke ant aur satayug aadi ke sangam par hi hoti hai।

³⁰You children know that your pilgrimage takes place at the confluence of the end of the iron age and the beginning of the golden age.

²⁹tum baithe kaliyug mein ho tumhaari buddhi vahaan hai।

³¹You are sitting in the iron age but your intellects are there.

³⁰aatma ko samajhna hai hamko yeh shareer chhodkar baap ke paas jaana hai।

³²The soul understands that he has to leave his body and return to the Father.

³¹shareer to ant mein chhodenge jab manzil poori hogi arthaat baap yog sikhaana banda karenge।

³³You will leave your bodies at the end, when you have reached your destination, that is, when the Father stops teaching you yoga.

³²padhaai ka ant hoga tab tak baap sikhaate, padhaate rehte hain।

³⁴The Father will continue to teach you until you have completed your studies.

³³bachche baap ki yaad mein rehte hain।

³⁵You children stay in remembrance of the Father.

³⁴aise yaad mein rehte-rehte raat poori ho jaayegi aur tum baap ke paas chale jaayenge।

³⁶While you stay in such remembrance, the night will come to an end and you will return with the Father.

³⁵phir tum aayenge din mein।

³⁷You will then go into the day.

³⁶yeh hai tumhaari wonderful yaatra।

³⁸This is your wonderful pilgrimage.

³⁷baap din sthaapan karte hain tum brahmaakumaar kumaariyon ke liye।

³⁹The Father establishes the day for you Brahma Kumars and Kumaris.

³⁸ab din arthaat satayug aa raha hai।

⁴⁰The day, that is, the golden age, is now about to come.

³⁹abhi tum kaliyug raat mein baithe ho। ⁴⁰nirantar baap ko yaad karte raho।

⁴¹Now that you are sitting in the night of the iron age you have to remember the Father continually.

⁴¹baap ne samjhaaya hai sabhi ko marna hai zaroor।

⁴²The Father has explained that everyone definitely has to die.

⁴²manushya poochhte hain kab marna hai?

⁴³People ask: When will we die?

⁴³kab vinaash hoga?

⁴⁴When will destruction take place?

⁴⁴ab divya drishti se vinaash ka saakshaatkaar kiya hua hai। ⁴⁵phir in aankhon se dekhna zaroor hai aur sthaapna, jiska saakshaatkaar karte hain woh bhi in aankhon se dekhna hai।

⁴⁵You have seen destruction in divine visions and you will definitely see it with your physical eyes. ⁴⁶You will see with your physical eyes the establishment which you have had visions of.

⁴⁶mukhya jis brahma ka din aur raat gaaya hua hai unko hi sthaapna aur vinaash ka saakshaatkaar hua hai।

⁴⁷Mainly, it was Brahma, the one whose day and night has been praised, who had visions of destruction and establishment.

⁴⁷to jo divya drishti se dekha hai woh practical zaroor hoga।

⁴⁸Therefore, whatever has been seen in divine visions will definitely happen in a practical way.

⁴⁸bhakti maarga mein jo kuchh saakshaatkaar hota hai woh divya drishti se dekhte hain।

⁴⁹The visions that you had on the path of devotion were seen in divine visions too.

⁴⁹tum bhi divya drishti se dekhte ho।

⁵⁰You also see these in divine vision.

⁵⁰tumko kisi cheez ki ichchha nahin rehti hai।

⁵¹You no longer desire anything.

⁵¹sannyaasi logon ko ichchha rehti hai - parampita paramatma ko dekhne ki।

⁵²Sannyasis desire to see the Supreme Father, the Supreme Soul.

⁵²yahaan tum bachchon ko to parampita paramatma khud baith padhaate hain।

⁵³Here, the Supreme Father, the Supreme Soul, sits and teaches you Himself.

⁵³tumko ichchha hai svarga mein jaane ki।

⁵⁴You desire to go to heaven.

⁵⁴bachche jaante hain ki ham svarga mein jaayenge to sabhi ka kalyaan ho jaayega।

⁵⁵You children understand that when you are in heaven, everyone else will also benefit.

⁵⁵abhi tum bachche jaante ho behad ka baap jo manushya srishti ka rachayita, beejroop hai vo jhaad ke aadi, madhya, ant ko jaante hain।

⁵⁶You children now know that the unlimited Father, the Seed, who is the Creator of the human world knows the beginning, the middle and the end of the tree.

⁵⁶ham us baap ko aur unke varse ko jaante hain।

⁵⁷We know that Father and His inheritance.

⁵⁷jaise woh jhaad hote hain, jaante hain yeh aamb ka jhaad hai।

⁵⁸With other trees, you can tell whether a tree is a mango tree.

⁵⁸beej bone se pahle do chaar patte nikalte hain phir jhaad bada hota jaata hai to woh hai jad beej।

⁵⁹Firstly, the seed is sown, then two or four leaves emerge and then the tree begins to grow. ⁶⁰That seed is non-living.

⁵⁹yeh baap hai manushya srishti ka chaitanya beejroop, use hi knowledgeful kaha jaata hai।

⁶¹This Father, however, is the living Seed of the human world tree. ⁶²He is called the Knowledge-full One.

⁶⁰bachche jaante hain yeh paathshaala hai, jismen yeh vidya (padhaai) mil rahi hai aur tum yog bhi seekh rahe ho।

⁶³You children know that this is a school where you receive this knowledge. ⁶⁴You are also studying yoga.

⁶¹is vidya se tum bhavishya prince-princess bante ho।

⁶⁵By studying this you become princes and princesses in the future.

⁶²aatma pavitra zaroor chaahiye।

⁶⁶Souls definitely have to become pure.

⁶³abhi to sab apvitra hain। ⁶⁴parantu koi ko patit kaho to maanenge nahin।

⁶⁷Although all are now impure, if you were to tell them that they are impure, they would not believe it.

⁶⁵kehte hain krishnapuri mein bhi ek do ko duhkh dene vaale kans, jaraasandhi aadi the।

⁶⁸They say that even in the land of Krishna people caused sorrow for one another, that Kans and Ravan etc. existed there.

⁶⁶ek do ko sukh dene vaale ko paavan kaha jaata hai।

⁶⁹Only those who give happiness to one another can be called pure.

⁶⁷svarga mein koi duhkh deta nahin।

⁷⁰No one causes sorrow for anyone in heaven.

⁶⁸vahaan to sher bakri ikatthe jal peete hain। ⁶⁹kisko duhkh nahin dete।

⁷¹There, the lion and the lamb drink water together from the same pool; they do not hurt anyone.

⁷⁰parantu yeh baaten koi samajhte thode hi hain।

⁷²However, hardly anyone understands these things.

⁷¹jo shaastra padhe hain vahi baaten buddhi mein aa jaati hain। ⁷²devtaaon ke pujaari apne ko khud hi chamaat maarte hain।

⁷³Whatever scriptures they have studied, it is those things that remain in their intellects.

⁷³hinduon ne aapehi apne ko chamaat maari hai।

⁷⁴Worshippers of the deities slap themselves.

⁷⁴apne devtaaon ki baith ninda ki hai।

⁷⁵Hindus slapped themselves by defaming their deities.

⁷⁵Christ, buddha aadi ki kitni mahima karte hain। ⁷⁶devtaaon ki baith ninda karte hain।

⁷⁶Christ and Buddha etc. are praised a great deal, whereas Hindus have defamed the deities.

⁷⁷yeh dharma ki glaani hui na।

⁷⁷This is defamation of religion.

⁷⁸geeta mein bhi kehte hain yada yadaahi dharmasya.....naam bhi bhaarat ka hai।

⁷⁸In the Gita, it says: Whenever there is irreligiousness and unrighteousness I come.

⁷⁹bhaarat hi bhrashta aur shreshtha banta hai।

⁷⁹Even Bharat’s name is mentioned.

⁸⁰shreshtha the lakshmi-naaraayan।

⁸⁰It is Bharat that becomes corrupt and elevated.

⁸¹bhrashta manushya, shreshtha ko maatha tekte hain।

⁸¹Lakshmi and Narayan were the most elevated.

⁸²sannyaasi bhi pavitra rehte hain, parantu bhagwan ko jaante nahin।

⁸²Degraded and corrupt human beings bow down to elevated ones.

⁸³apne ko hi bhagwan kah dete hain।

⁸³Although sannyasis remain pure, they do not know God.

⁸⁴baaki doosre jo bhi guru aadi hain patit hain, vikaar mein bhi jaate hain।

⁸⁴Instead, they call themselves God. ⁸⁵All other gurus etc. are impure and also indulge in vice.

⁸⁵patit kaha jaata hai vikaari ko। ⁸⁶woh paavan ko namaskaar karte hain।

⁸⁶Those who are vicious are called impure and they bow down to pure ones.

⁸⁷sannyaasiyon ko guru karte hain to bhi isliye ki hamko aap samaan paavan banaayen।

⁸⁷They adopt sannyasis as their gurus in the hope of being made pure like them.

⁸⁸aajkal sannyaasi to koi mushkil bante hain, phir grihasthi ko guru karne se kya praapti hogi? ⁸⁹jabki ve khud hi patit hain।

⁸⁸Nowadays, hardly anyone becomes a sannyasi, and so what is the benefit of making a householder your guru, since he himself (the guru) is impure?

⁹⁰parantu nai aatmaayen aati hain to unhon ki kuchh mahima nikalti hai।

⁸⁹However, there is some praise for the new souls that come.

⁹¹kisko putra mila, kisko dhan mila to khush ho jaate hain।

⁹⁰When people have a son, or receive money, they become happy.

⁹²phir ek do ko dekh sab guru karte rahenge।

⁹¹On seeing this happen, they all follow the same guru.

⁹³vaastav mein guru kiya jaata hai sadgati ke liye।

⁹²In fact, people adopt a guru in order to receive salvation.

⁹⁴woh zaroor 5 vikaaron ka sannyaas kiya hua pavitra chaahiye। ⁹⁵baaki grihasthi guru karne se kya phaayda?

⁹³Therefore, it should definitely be a person who has renounced the five vices and becomes pure who is needed for that.

⁹⁶bade-bade grihasthi guru hain jinke hajaaron followers hain।

⁹⁴Otherwise, what benefit could someone attain by adopting a householder as his guru?

⁹⁷koi ek ne guru kiya to woh gaddi chali aati hai।

⁹⁵However, there are big householder gurus who have thousands of followers.

⁹⁸shishya log unke paanv dhokar peete hain, isko andhashradha kaha jaata hai।

⁹⁶Once someone takes a guru, that guru’s throne continues. ⁹⁷His followers wash his feet and drink the water; that is called blind faith.

⁹⁹manushya bhal gaate hain ki he bhagwan andhon ki laathi tu.. parantu iska arth bhi nahin samajhte।

⁹⁸Although, people sing: “O God, You are the stick for the blind,” they do not understand the meaning of that.

¹⁰⁰andha (buddhiheen) banaati hai maaya raavan।

⁹⁹It is Maya, Ravan, who makes you senseless and blind.

¹⁰¹sab pattharbuddhi ban jaate hain isliye baap kehte hain yeh jo bhi shaastra aadi hain in sabka saar main aakar sunaata hoon।

¹⁰⁰Everyone has become one with a stone intellect. ¹⁰¹This is why the Father says: I come and tell you the essence of all the scriptures.

¹⁰²naarad ka misaal dete hain, unko kaha tum apni shakla to dekho - lakshmi ko varne laayak ho?

¹⁰²The example of Narad is given: he was told to look at his own face and see if he was worthy of marrying Lakshmi.

¹⁰³lakshmi to svarga mein hogi।

¹⁰³Lakshmi will exist in heaven.

¹⁰⁴abhi tum jaante ho humein purushaartha kar bhavishya lakshmi ko va naaraayan ko varna hai।

¹⁰⁴You now understand that you are making effort to marry Lakshmi or Narayan in the future. ¹⁰⁵That example belongs here.

¹⁰⁵to yeh bhi yahaan ki baat hai। ¹⁰⁶shakla manushya ki hai, seerat bandar ki hai।

¹⁰⁶Although their faces are those of human beings, their characters are like those of monkeys.

¹⁰⁷baap kehte hain apni shakla to dekho।

¹⁰⁷The Father says: Look at your own face!

¹⁰⁸manushya tumko kahenge tum svarga ka maalik banne ka bhi lobh rakhte ho na।

¹⁰⁸People tell you that you are greedy by wanting to become the masters of the world.

¹⁰⁹unko samjhaana hai are ham to saari srishti ko svarga banaate hain।

¹⁰⁹You should explain to them: But we are making the whole world into heaven!

¹¹⁰itni mehnat karte hain to zaroor maalik bhi hamko banna padega na।

¹¹⁰Since we are making so much effort, surely we should become the masters of the world.

¹¹¹koi to raajya karenge na।

¹¹¹After all, someone has to rule!

¹¹²baba ne samjhaaya hai number one hai kaam mahaashatru, jo manushya ko aadi, madhya, ant duhkh deta hai।

¹¹²Baba has explained that the first and biggest enemy is lust; it causes human beings sorrow from its beginning, through the middle to the end.

¹¹³yeh aadhaakalpa ka kada dushman hai।

¹¹³That is your bitter enemy for half a cycle.

¹¹⁴bhal drama mein sukh aur duhkh hai parantu duhkh mein le jaane vaala bhi to hai। ¹¹⁵woh hai raavan।

¹¹⁴Although there is happiness and sorrow in the drama, there is also someone who takes you into sorrow and that is Ravan.

¹¹⁶aadhaakalpa raavanraajya chalta hai।

¹¹⁵For half a cycle, there is the kingdom of Ravan.

¹¹⁷yeh baaten tum bachche hi jaante ho। ¹¹⁸tumhaare mein bhi nambarvaar hain।

¹¹⁶Only you children know these things, but you are numberwise.

¹¹⁹ab dekho kehte hain kailaash parvat par shankar paarvati rehte hain।

¹¹⁷Just see: they say that Shankar and Parvati live on the Kailash mountain.

¹²⁰president aadi bhi amarnaath, kailaash parvat par jaate hain।

¹¹⁸Even the President etc. go to Amarnath on the Kailash mountain.

¹²¹parantu itna bhi samajhte nahin ki vahaan shankar paarvati kahaan se aaye?

¹¹⁹However, they don’t even understand where Shankar and Parvati came from.

¹²²kya paarvati durgati mein thi jo unko baith katha sunaai?

¹²⁰Was it because Parvati was in degradation that the story of immortality was related to her?

¹²³sookshm vatan mein to durgati ka prashn hi nahin।

¹²¹There is no question of degradation in the subtle region.

¹²⁴kitna door-door jaakar manushya dhakke khaate hain।

¹²²People go stumbling so far on the path of devotion.

¹²⁵yeh hai bhakti maarga। ¹²⁶duhkh to manushyon ko paana hi hai। ¹²⁷praapti hai alpakaal ki।

¹²³Human beings have to experience sorrow and any attainment they do receive is only temporary.

¹²⁸woh kaun si praapti hai?

¹²⁴What type of attainment is that?

¹²⁹teerthon par jitna samay rehte hain utna samay pavitra rehte hain।

¹²⁵They remain pure for as long as they are on a pilgrimage.

¹³⁰koi to sharaab bigar rah nahin sakte, to chhipaakar bhi sharaab ki bottle le jaate hain।

¹²⁶Some cannot live without alcohol, and so they take a bottle of alcohol with them hidden away.

¹³¹phir woh koi teertha thode hi hua।

¹²⁷How could that be called a pilgrimage?

¹³²vahaan bhi kitna gand laga pada hai, baat mat poochho।

¹²⁸There is so much filth there, don’t even ask!

¹³³vikaari manushyon ko vikaar bhi vahaan milta hai।

¹²⁹Vicious human beings even indulge in vice there.

¹³⁴manushyon ko gyaan nahin hai to samajhte hain bhakti achhi hai, unse hi bhagwan milega।

¹³⁰Human beings don’t have knowledge and so they think that devotion is good, and that they will meet God by performing worship.

¹³⁵aadha-kalpa bhakti ke dhakke khaane padte hain।

¹³¹For half a cycle you have to stumble around on the path of devotion.

¹³⁶aadhaakalpa ke baad jab bhakti poori hoti hai to phir bhagwan aate hain।

¹³²When the devotion of half the cycle ends, God comes.

¹³⁷baba ko taras padta hai।

¹³³Baba feels mercy for you.

¹³⁸aise nahin ki bhakti se bhagwan ko paate hain।

¹³⁴It is not that you attain God by performing devotion.

¹³⁹aisa hota to phir bhagwan ko pukaarte kyon?

¹³⁵If that were so, why do they call out to God?

¹⁴⁰yaad kyon karte?

¹³⁶Why do they remember Him?

¹⁴¹bhagwan kab milta hai, yeh samajhte nahin hain।

¹³⁷At that time they don’t understand that they can meet God.

¹⁴²bhakti se shreekrishna ka saakshaatkaar hua to bas, samajhte unko bhagwan mil gaya। ¹⁴³vaikunthavaasi hua।

¹³⁸If someone has a vision of Shri Krishna by performing worship, he thinks that he has found God and have become a resident of Paradise.

¹⁴⁴shreekrishna ka darshan hua bas chala gaya shreekrishnapuri।

¹³⁹They have a glimpse of Shri Krishna and that’s it! ¹⁴⁰It is as though they have gone to the land of Shri Krishna.

¹⁴⁵parantu jaata koi nahin।

¹⁴¹However, no one actually goes there.

¹⁴⁶to bhakti maarga mein andhashradha bahut hai।

¹⁴²There is a great deal of blind faith on the path of devotion.

¹⁴⁷tum bachche abhi samajh gaye ho।

¹⁴³You children have now understood all of this.

¹⁴⁸baap saadhaaran tan mein aate hain tab to gaali khaate hain।

¹⁴⁴The Father comes in an ordinary body; this is why He has to take so many insults.

¹⁴⁹nahin to bhala kis tan mein aaye?

¹⁴⁵Otherwise, if it were not this body, which body would He enter?

¹⁵⁰shreekrishna ke tan mein to gaali kha na sake।

¹⁴⁶He could not be insulted in Shri Krishna’s body.

¹⁵¹parantu shreekrishna patit duniya mein paavan banaane aaye, yeh ho nahin sakta।

¹⁴⁷It is not possible for Shri Krishna to enter the impure world to purify it.

¹⁵²shreekrishna ko patit-paavan kehte bhi nahin hain।

¹⁴⁸They don’t even call Shri Krishna the Purifier.

¹⁵³manushya yeh bhi samajhte nahin ki patit-paavan kaun hai, kaise aate hain isliye koi ko bhi vishvaas nahin baithta hai।

¹⁴⁹Human beings don’t even understand who the Purifier is or how He comes. ¹⁵⁰This is why people cannot trust anything.

¹⁵⁴shaastron mein to hai nahin ki kaise brahma tan mein aate hain।

¹⁵¹How He enters the body of Brahma is not mentioned in the scriptures.

¹⁵⁵kehte bhi hain brahma mukh dvaara sooryavanshi, chandravanshi dharma ki sthaapna hoti hai।

¹⁵²They say that the sun and moon dynasty religions are established through the mouth of Brahma.

¹⁵⁶phir bhool jaate hain ki kab hoti, kaise hoti?

¹⁵³They then forget when and how that happens.

¹⁵⁷prajaapita brahma to zaroor yahaan kalpa ke sangam par hona chaahiye tab to braahmanon ki nai srishti rachi jaae।

¹⁵⁴Prajapita Brahma definitely has to be here at the confluence of the cycles; only then could the new world of Brahmins be created.

¹⁵⁸manushya bahut moonjhe hue hain, unko raasta bataana hai।

¹⁵⁵Human beings are completely confused; you have to show them the path.

¹⁵⁹baap kitni bhaari service aakar karte hain।

¹⁵⁶The Father comes and does such great service.

¹⁶⁰tum samajhte ho ham 5 vikaaron se ekdam bandar se bhi badtar hote gaye hain।

¹⁵⁷You understand that you have been continually becoming worse than monkeys because of the five vices.

¹⁶¹ham so devta the phir ekdam kya ban gaye!

¹⁵⁸We were deities and just look what we have become!

¹⁶²aison ko phir baap kitna oonch aakar banaate hain।

¹⁵⁹The Father comes and makes such ones elevated again.

¹⁶³to baap ko kitna lav karna chaahiye।

¹⁶⁰Therefore, how much should you love the Father?

¹⁶⁴yeh baap sunaate hain ya daada sunaate hain?

¹⁶¹Is the Father telling you this, or is it Dada?

¹⁶⁵yeh bhi kitne bachchon ko pata nahin lagta।

¹⁶²Many children do not even know this. ¹⁶³The Father says: Think!

¹⁶⁶baap kehte hain vichaar karo main sadaiv rath par haajir rah sakta hoon?

¹⁶⁴Is it possible for Me to be present in this chariot all the time?

¹⁶⁷yeh to ho nahin sakta।

¹⁶⁵That is not possible.

¹⁶⁸main to aata hi hoon service par।

¹⁶⁶I come to do service.

¹⁶⁹baba ke paas samaachaar aaya tha - koi ne poochha kya manushya kisko sukh de sakte hain?

¹⁶⁷Baba heard the news that someone had asked: “Is it possible for human beings to give anyone happiness?

¹⁷⁰yeh manushya ke haath mein hai?

¹⁶⁸Is this in the hands of human beings?”

¹⁷¹to ek ne kaha ki nahin, eeshvar hi hai jo manushya ko sukh de sakta hai। ¹⁷²manushya ke haath mein kuchh bhi nahin hai।

¹⁶⁹Then, someone else replied: “No, only God can give happiness to people; nothing is in the hands of human beings”.

¹⁷³to koi bachche ne phir samjhaaya hai ki manushya hi sukh deta hai, manushya hi sab kuchh karta hai।

¹⁷⁰Then, a child said: “No, it is human beings who give happiness; it is human beings who do everything.

¹⁷⁴eeshvar ke haath mein kuchh nahin hain।

¹⁷¹Nothing is in the hands of God.”

¹⁷⁵are, tum thode hi kuchh dete ho।

¹⁷²Oh! ¹⁷³But you don’t give anything!

¹⁷⁶eeshvar ke haath mein hi to hai na।

¹⁷⁴Everything is in God’s hands.

¹⁷⁷samjhaana chaahiye - shreemat par chalna hai।

¹⁷⁵You should explain that everyone has to follow shrimat.

¹⁷⁸parampita ki shreemat bigar koi sukh de na sake। ¹⁷⁹apni badaai nahin karni chaahiye।

¹⁷⁶No one can give happiness without the elevated instructions of the Supreme Father.

¹⁸⁰ham shreemat par saare srishti ko svarga banaate hain।

¹⁷⁷You should not consider yourselves to be great.

¹⁸¹to dekho kitni bhaari bhool bachchon ki hoti hai।

¹⁷⁸We are making the whole world into heaven by following shrimat.

¹⁸²woh kehte eeshvar ke haath mein hai।

¹⁷⁹Just look what huge mistakes some children make!

¹⁸³bi.ke. kehte ki manushya ke haath mein hai। ¹⁸⁴vaastav mein hai to baap ke hi haath mein।

¹⁸⁰People say that it is in the hands of God, whereas Brahma Kumars and Brahma Kumaris say that it is in the hands of human beings!

¹⁸⁵shreemat bigar kuchh kar nahin sakte।

¹⁸¹In fact, it is in the hands of the Father.

¹⁸⁶manushya bilkul birth not A penny ban jaate hain।

¹⁸²You cannot do anything without shrimat. ¹⁸³People have totally become worth not a penny.

¹⁸⁷baap kehte hain raavan manushya ko pattharbuddhi bana dete hain।

¹⁸⁴The Father says: Ravan makes you human beings into those with stone intellects.

¹⁸⁸main aakar tumko paaras buddhi banaata hoon।

¹⁸⁵I come and make you into those with divine intellects.

¹⁸⁹mahima saari baap ki karni hai।

¹⁸⁶All praise should go to the Father.

¹⁹⁰ham shreemat par chal rahe hain।

¹⁸⁷We are following shrimat.

¹⁹¹eeshvar bigar manushya ko koi shreshtha bana nahin sakta।

¹⁸⁸No one except God can make human beings elevated.

¹⁹²achha!

¹⁸⁹Achcha.

¹⁹³brahma mukh vanshaavli brahman kul bhooshan svadarshan chakradhaari meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaadapyaar aur good morning।

¹⁹⁰To the mouth-born creation of Brahma, the jewels of the Brahmin clan, the spinners of the discus of self-realisation, to the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁹⁴roohaani baap ki roohaani bachchon ko namaste।

¹⁹¹The spiritual Father says namaste to the spiritual children.

¹⁹⁵dhaarna ke liye mukhya saar:-

¹⁹²Essence for dharna:

¹⁹⁶1) baap jo itni service karte hain, humein itna oonch devta banaate hain, aise baap se dil ka sachcha lav rakhna hai।

¹⁹³ 1. Our hearts should have true love for the Father, the One who does so much service and who makes us into such elevated deities!

¹⁹⁷devtaaon samaan sabko sukh dena hai।

¹⁹⁴Give happiness to everyone like the deities do.

¹⁹⁸2) ek baap ki sada mahima karni hai।

¹⁹⁵ 2. Constantly praise the one Father.

¹⁹⁹apni badaai nahin dikhaani hai।

¹⁹⁶Don't consider yourself to be great.

²⁰⁰vardaan:- seva ka part bajaate part se nyaare aur baap ke pyaare rahne vaale sahaj yogi bhav

¹⁹⁷Blessing: May you be an easy yogi and, while playing your part in serving, stay detached from that part and stay loving to the Father.

²⁰¹kai bachche kehte hain yog kabhi lagta hai kabhi nahin lagta, iska kaaran hai - nyaare pan ki kami।

¹⁹⁸ Some children say that they are sometimes able to have yoga and sometimes not. ¹⁹⁹The reason for this is their lack of detachment.

²⁰²nyaare na hone ke kaaran pyaar ka anubhav nahin hota aur jahaan pyaar nahin vahaan yaad nahin।

²⁰⁰Because of not being detached, they are unable to experience love and, where there is no love, there is no remembrance.

²⁰³jitna jyaada pyaar utni sahaj yaad isliye sambandh ke aadhaar par part nahin bajaao, seva ke sambandh se part bajaao to nyaare rahenge।

²⁰¹The more love you have, the easier your remembrance will be. ²⁰²Therefore, do not play your part on the basis of your relationships, but play your part in terms of your relationship in serving and you will then remain detached.

²⁰⁴kamal pushpa samaan puraani duniya ke vaataavran se nyaare aur baap ke pyaare bano to sahajyogi ban jaayenge।

²⁰³Be detached like a lotus flower from the atmosphere of the old world and be loving to the Father and you will become an easy yogi.

²⁰⁵slogan:- gyaani woh hai jo kaaran shabd ko merge kar har baat ka nivaaran kar de।

²⁰⁴Slogan: A gyani (enlightened) soul is one who merges the word ‘reason’ and finds a solution to every situation.

²⁰⁵*** Om Shanti ***