Daily Murli for Saturday 18 March 2023
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| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
018-03-2023 praatahmurli om shanti "baapdaada"' madhuban
0 18/03/23 Morning Murli Om Shanti BapDada Madhuban
Essence
1“meethe bachche - most beloved baap ka yathaartha parichay dene ki yuktiyaan nikaalni hain, accurate shabdon mein alpha ka parichay do to sarvavyaapi ki baat khatma ho jaayegi''
1Essence: Sweet children, create a way of giving an accurate introduction of the most beloved Father. 2Give the introduction of Alpha in accurate words so that the idea of omnipresence ends.
Question
2prashn:- avinaashi gyaan ratna chugne vaale bachchon ka farja kya hai?
3Question: What is the duty of the children who pick up the imperishable jewels of knowledge?
Answer
3uttar:- gyaan ki har baat par achhi reeti vichaar saagar manthan kar ek baap ki sabko sahi pahchaan dena।
4Answer: To churn the ocean of knowledge about everything very well and give everyone the Father’s true introduction. 5Give them the understanding of who made them into sinful souls as well as the understanding of who made them into charitable souls.
4punya aatma banaane vaale ke saath-saath paapaatma kisne banaaya - yeh samajh dena, tum bachchon ka farja hai। 5sabko raavan ke ber chugne se bachaae gyaan ratna chugaane hain।
6It is the duty of you children to save everyone from picking the berries of Ravan and to enable them to pick up the jewels of knowledge.
6service ki bhinna-bhinna yuktiyaan nikaalni hain।
7Create different methods for doing service.
7service mein busy rahne se hi apaar khushi rahegi।
8By remaining busy doing service, you will have limitless happiness.
Song
8geet:- preetam on milo…
9Song: Come and meet me, o Beloved!
Murli
9om shanti।
10Om shanti.
10baap parampita ko hamesha rachayita kaha jaata hai।
11The Father, the Supreme Father, is always called the Creator.
11manushya kah dete yeh pashu pakshi aadi saari rachna woh rachte hain। 12parantu samjhaana chaahiye pahle-pahle manushya ki baat to samjho।
12People say that He creates the whole creation of animals and birds, but you should explain to them that they should first of all understand about human beings.
13parampita jo rachta hai woh manushya srishti kaise rachte hain।
13How does the Supreme Father, who is the Creator, create the human world?
14manushya hi unko baap kah bulaate hain kyonki duhkhi hain।
14It is human beings who call out to Him, the Father, because they are unhappy.
15sabhi us ek rachayita ko yaad karte hain।
15Everyone remembers that one Creator.
16to pahle-pahle yeh samjhaana hai ki manushya srishti ka rachayita kaun hai।
16So, first of all, explain who the Creator of the human world is.
17woh rachayita hi sabka baap thahra।
17That Creator is the Father of all.
18pahle-pahle baap ka parichay dena hai।
18First of all, give them the Father's introduction.
19aatma ko na apna, na baap ka parichay hai।
19Souls neither have the introduction of themselves nor of the Father.
20agar aham aatma ka parichay ho to samjhen ki ham kiski santaan hain!
20If they had the introduction of themselves, souls, they would also understand whose children they are.
21ham parampita paramatma ki santaan hain।
21We are the children of the Supreme Father, the Supreme Soul.
22woh baap rachayita hai to zaroor pahle-pahle manushya srishti rachte honge, woh nai duniya athva svarga hogi।
22That Father is the Creator. 23Therefore, He would surely create the human world first. 24That would be the new world, heaven.
23baap zaroor svarga hi rachenge।
25The Father would definitely create heaven.
24baap duhkh ke liye rachna rachen, yeh ho nahin sakta।
26It is not possible that the Father would create a creation of sorrow.
25jabki ham us baap ke bachche hain, jo baap svarga rachta hai to ham bhi vahaan hone chaahiye ya paramdham mein hone chaahiye।
27Since we are the children of the Father who creates heaven, we should also be there or in the supreme abode.
26parantu hamko yahaan part bajaane aana padta hai।
28However, we have to come here to play our parts.
27yeh hai vichaar saagar manthan karne ki yuktiyaan।
29These are ways to churn the ocean of knowledge.
28jitna samay mile to yahi vichaar saagar manthan karna hai।
30Churn these things for whatever time you have available.
29saadhu santa aadi koi bhi yathaartha reeti baap ko jaante nahin hain।
31Sages and holy men etc. don't have accurate knowledge of the Father.
30rachayita zaroor svarga hi rachenge to phir sab aatmaayen nirvaandhaam mein honi chaahiye।
32The Creator would definitely create heaven, and all souls would be in the land of nirvana.
31woh nirvaan-dhaam hai ham sab aatmaon ka ghar, jahaan baap bhi rehte hain।
33That land of nirvana where the Father resides is also the home of all of us souls.
32tum bachchon ko behad ke baap se buddhiyog jodne liye mehnat karni padti hai।
34You children have to make effort to connect your intellects in yoga to the unlimited Father.
33yog na hone ke kaaran hi phir manushya se paap hote hain ya dhaarna nahin ho sakti hai। 34baap ko yaad nahin karte।
35Because of not having yoga, human beings commit sin and they are unable to imbibe anything: they don't remember the Father.
35bhagwan to ek hi hai।
36God is only One.
36woh hai most beloved svarga ka rachayita।
37He is the most beloved Creator of heaven.
37vahaan bahut sukh hai।
38There is a lot of happiness there.
38yahaan duhkh hone ke kaaran hi bhagwan ko yaad karte hain।
39Here, people remember God because there is sorrow.
39baap bachchon ko sukh ke liye hi janma dete hain।
40A father gives birth to his children to give them happiness.
40satayug treta ko kaha hi jaata hai sukhdhaam।
41The golden and silver ages are called the land of happiness.
41abhi hai kaliyug।
42It is now the iron age.
42inke baad phir satayug aana hai।
43After this, the golden age has to come.
43to zaroor baap ko bhi aana chaahiye।
44Therefore, the Father too definitely has to come.
44aise-aise vichaar saagar manthan kar phir koi ko baith samjhaana chaahiye।
45Churn the ocean of knowledge in this way and explain to others.
45yahaan tumko baap ka parichay milta hai baap dvaara।
46Here, you receive the Father's introduction from the Father.
46manushya us most beloved baap ko jaante nahin।
47People don’t know that most beloved Father.
47baap ko jaante hi nahin to apne ko uske bachche bhi samajhte nahin।
48They don't know the Father and so they don’t even consider themselves to be His children.
48hamne baap ko jaana hai to unko yaad karte hain।
49We now know the Father and so we remember Him.
49woh behad ka baap hai sabhi aatmaon ka।
50He is the unlimited Father of all souls.
50woh niraakaar is saakaar prajaapita dvaara rachna rachte hain।
51The Incorporeal creates creation through this corporeal Prajapita.
51prajaapita brahma hai, brahman braahmaniyaan bhi hain। 52zaroor prajaapita brahma ka baap parampita hi hoga, jisko creator kaha jaata hai।
52There is Prajapita Brahma and the Brahmins. 53Surely, the Father of Prajapita Brahma would be the Supreme Father who is called the Creator. 54When anyone comes, first of all give him the Father’s introduction.
53koi bhi aate hain to pahle-pahle baap ka parichay dena hai।
55Only when they remember Alpha can they then understand anything further.
54jab alpha yaad pade tab phir aage samajh saken। 55alpha bigar kuchh bhi samajh nahin sakenge।
56No one would be able to understand anything without first understanding Alpha.
56woh bhi samjhaana aise hai jo manushya samjhen inhon ki samjhaani to badi accurate dikhaai padti hai।
57That too has to be explained in such a way that people are able to realise that the explanations you give seem to be very accurate.
57aise aur to koi nahin samjhaayenge ki woh behad ka baap svarga ka rachayita hai।
58No one else would explain that that unlimited Father is the Creator of heaven.
58zaroor narka ka bhi rachayita koi hoga।
59There must definitely be someone who is the creator of hell.
59paavan banaane vaala ek baap hai to zaroor patit banaane vaala bhi koi ek hoga।
60Since the one Father is the Purifier, there must also be someone who makes you impure.
60yeh achhi reeti samjhaana hai।
61This has to be explained very clearly.
61baap kaun hai jisko ham yaad karte hain।
62Who is the Father we remember?
62raavan ko to yaad nahin karenge।
63You wouldn't remember Ravan.
63manushya to na paavan banaane vaale raam paramatma ko jaante, na patit banaane vaale raavan ko jaante, bilkul hi anjaan hain।
64People are completely ignorant: they neither know Rama, the Supreme Soul, who purifies everyone, nor Ravan who makes everyone impure.
64form bharaane samay bhi pahle baap ka parichay dena hai।
65Before you ask people to fill in a form, you have to give them the Father's introduction.
65tumhaari aatma ka baap kaun hai, yeh prashn aur koi poochh na sake।
66No one else can ask the question: Who is the Father of you, the soul?
66aatma to har ek manushya mein hai।
67A soul exists in every human being.
67jeev aatma, paap aatma, punya aatma kaha jaata hai na।
68It is said: A living human soul, a sinful soul, a charitable soul.
68punya aatma to baap hi banaate hain phir inko paap aatma kaun banaate hain?
69Only the Father makes you into charitable souls. 70So, who makes you into sinful souls?
69yeh zaroor samjhaana pade।
71This definitely has to be explained.
70baap jo svarga ka rachayita hai, jiske ham sabhi bachche hain unko tum jaante ho?
72Do you know the Father, who is the Creator of heaven, whose children we all are?
71woh to zaroor paavan duniya hi rachte honge?
73He would surely only create a pure world.
72abhi hai patit duniya, isliye manushya gaate bhi hain he patit-paavan aao।
74The world is now impure, and this is why people sing: O Purifier, come!
73itne sab patit manushyon ko paavan kaun banaaye?
75Who would purify all of these impure human beings?
74sarvavyaapi hai phir to yeh baat nahin uthti ki parampita paramatma aao।
76If He were omnipresent, it would not be right to say: Supreme Father, the Supreme Soul, come!
75sarvavyaapi hai phir to usko yaad karne ki bhi darkaar nahin।
77If He were omnipresent, there would even be no need to remember Him.
76abhi ham aapko bahut achhi raay dete hain।
78We are now giving you very good advice.
77brahma ki raay to mashhoor hai na।
79The advice of Brahma is very well known.
78ham brahma mukh vanshaavli brahman braahmaniyaan hain।
80We Brahmins are the mouth-born creation of Brahma.
79brahma ko bhi raay dene vaala zaroor oonch hoga।
81The One who gives advice to Brahma must surely be someone higher.
80brahma valda parampita paramatma shiv। 81woh hai aatmaon ka pita।
82Brahma is the son of the Supreme Father, the Supreme Soul, Shiv, who is the Father of all souls.
82woh hai prajaapita।
83This one is Prajapita, the Father of People.
83tum bachche service ke liye aise-aise vichaar saagar manthan karenge to tumko bahut khushi rahegi।
84If you children churn the ocean of knowledge in this way to do service with it, you will have a lot of happiness.
84koi aaye to unko gyaan ratna dene hain।
85When someone comes, give him jewels of knowledge.
85baap aakar avinaashi gyaan ratna chugaate hain, jisse ham vishwa ke maalik bante hain।
86The Father comes and enables you to pick up the imperishable jewels of knowledge through which you become the masters of the world.
86phir raavan aakar ber chugaate hain।
87Then Ravan comes and makes you pick berries (worth nothing).
87shiv ka chitra, devtaaon ke chitra sab patthar ke hi hain।
88Images of Shiv and images of deities are all made of stone.
88patthar ko poojte-poojte pattharbuddhi ban jaate hain।
89By worshipping stone, the intellects of people have become stone.
89shiv ka bhi patthar ka chitra hai।
90The images of Shiv are also made out of stone.
90zaroor koi samay shivbaaba chaitanya mein aakar padhaate honge।
91Surely, Shiv Baba must have come at some time in a living form and taught us.
91prajaapita brahma bhi hoga।
92There must also have been Prajapita Brahma.
92brahmaakumaari sarasvati bhi hogi।
93There must have been Brahma Kumari Saraswati too.
93ab practical mein hai।
94They exist now in a practical way.
94inke liye gaayan hai sabki manokaamna poori karne vaali।
95Her praise is that she is the one who fulfils everyone's desires.
95avinaashi gyaan ratna daan karne vaali goddess aaph knowledge।
96She is the goddess of knowledge who donates the imperishable jewels of knowledge to everyone.
96unhonne phir sarasvati ko banjo de diya hai।
97They have then shown Saraswati with a sitar.
97yeh sab baaten buddhi mein aani chaahiye, jisko bhaashan karna hai to vichaar saagar manthan karna hota hai।
98All of these things should enter your intellects. 99If you have to give a lecture somewhere, you have to churn the ocean of knowledge.
98pahle bhaashan likh refine karna chaahiye।
100First of all, write out the lecture and then refine it.
99bade-bade speakers jo hote hain woh bahut khabardaari se bolte hain।
101Great, good speakers speak with great caution.
100bilkul accurate sunaate hain।
102They say everything absolutely accurately.
101jara bhi hichka to aabru (ijjat) chali jaayegi।
103If they hesitate even slightly, they lose their honour.
102pahle se hi poori practice karte hain।
104This is why they practise in advance.
103yahaan bhi itna buddhi mein rehna chaahiye jo kisko baap ka parichay de sako।
105Here, too, you should at least have enough knowledge to be able to give someone the Father's introduction.
104service karni hai।
106You have to do service.
105vikaari gurooon ki janjeeron mein bahut phase hue hain।
107Many are trapped in the chains of vicious gurus.
106woh koi ki sadgati to kar nahin sakte।
108Those gurus are unable to grant salvation to anyone.
107patit-paavan niraakaar bhagwan ko hi kaha jaata hai।
109Only incorporeal God is called the Purifier.
108sarvavyaapi ke gyaan se to koi ki sadgati hui nahin hai।
110No one has been granted salvation through the notion of omnipresence.
109patit-paavan hai ek shivbaaba unko roodra bhi kaha jaata hai।
111Shiv Baba alone is the Purifier. 112He is also called Rudra.
110roodra yagya bhi mashhoor hai।
113The sacrificial fire of Rudra is well known.
111itna bada yagya aur koi rach na sake।
114No one else can create such a big sacrificial fire.
112roodra gyaan yagya kitne varsha chalta hai?
115For how many years does the sacrificial fire of the knowledge of Rudra continue?
113gyaan sunaate hi rehte hain।
116He continues to speak knowledge.
114yagya jab rachte hain to usmein shaastra bhi rakhte hain।
117When people create sacrificial fires, they also have scriptures there.
115raamaayan, bhaagvat aadi ki katha sunaate hain, usko roodra yagya kehte hain।
118They relate the stories from the Ramayana, the Bhagawad, etc. 119They call that a sacrificial fire of Rudra.
116vaastav mein roodra yagya yeh hai।
120In fact, this is the sacrificial fire of Rudra.
117yeh yagya to bahut samay chalta hai।
121This sacrificial fire continues for a long time.
118unhon ka to karke maas bhar yagya chalega।
122Their sacrificial fires would perhaps continue for a month.
119yeh to dekho kitna samay chalta hai।
123Look how long this sacrificial fire has been going!
120ismen jo bhi sab puraani cheejen hain woh khatma honi hain।
124All the old things are to be destroyed in this.
121yeh saari puraani duniya ismen bhasma honi hai।
125The whole of this old world has to be burnt in it.
122kitna bada yagya hai, khyaal to karo।
126Just imagine how big this sacrificial fire is! 127Think about it!
123jab sabke shareer svaaha ho tab sabhi aatmaayen vaapis paramdham jaayen।
128When everyone’s body has been sacrificed into it, all souls can go back to the supreme abode.
124jab tak baap na aaye to patit se paavan kaise banen, maaya ki janjeeron se liberate kaun kare?
129How can you become pure from impure until the Father comes? 130Who can liberate you from the chains of Maya?
125koi to hona chaahiye naaislie khud maalik hi aate hain।
131There must be someone. 132This is why the Master Himself comes.
126aise nahin sarvavyaapi ho baithkar gyaan dete hain, woh to aate hain।
133It isn't that He becomes omnipresent and gives knowledge. 134He, Himself, comes.
127ham unki santaan potre hain।
135We are His children and grandchildren.
128vaastav mein ho tum bhi।
136In fact, you are also this.
129ab woh baap aaya hua hai, apna parichay de rahe hain।
137That Father has now come and is giving us His introduction.
130svarga ki sthaapna ho rahi hai।
138Heaven is being established.
131ham hain raajayog rishi, woh hain hathayog rishi।
139We are Raj Yoga Rishis whereas those people are hatha yoga Rishis.
132is par shaayad ek kahaani bhi sunaate hain ki phalaane rishi ka vajan bhaari hai ya raajarishi ka vazan bhaari hai।
140They tell a story of this as to whether such-and-such a guru weighed more than a Raj Rishi.
133woh hain sab bhakti maarga ki baaten aur yeh hai gyaan maarga।
141All of them belong to the path of devotion, whereas you belong to the path of knowledge.
134bhakti aur gyaan ke taraaju ki kuchh katha hai।
142There is a story about the scales of devotion and knowledge.
135ek taraph hain sab bhakti ke shaastra, doosre taraph hai ek gyaan ki geeta।
143On the one side are all the scriptures of the path of devotion and on the other side is the knowledge of the one Gita.
136to bhaari ek geeta ho jaati hai।
144However, the one Gita is heavier.
137geeta hai raajarishiyon ki, hathayogiyon ke to bahut shaastra hain।
145The Gita is that of the Raj Rishis, whereas the hatha yogis have many scriptures.
138ek taraph woh sab daalo doosre taraph geeta daalo। 139vaastav mein woh bhi koi hamaari hai nahin।
146Place all of those scriptures on one side and just the one Gita on the other side.
140hamaari to hai hi gyaan ki baat।
147In fact, that Gita is not ours either.
141geeta ka bhagwan aata hi hai sadgati karne ke liye।
148Ours is of knowledge. 149The God of the Gita comes to grant salvation.
142to bachchon ki buddhi mein yeh sab rehna chaahiye।
150So, all of this should remain in the intellects of you children.
143phir koi samjhe na samjhe, apna farja hai har ek ko samjhaana।
151Then, whether someone understands or not, it is our duty to explain to everyone.
144maut ke samay sabhi ki aankhe khulengi।
152Everyone's eyes will open at the time of death.
145is gyaan yagya se hi yeh vinaash jvaala nikli hai।
153The flames of destruction emerged from this sacrificial fire of knowledge.
146ab tum paandavon ka pati hai parampita paramatma।
154The Lord of you Pandavas is the Supreme Father, the Supreme Soul.
147patiton ko paavan banaane vaala hai hi ek paramatma na ki shreekrishna।
155It is only the Supreme Father, not Shri Krishna, who purifies the impure.
148woh to prince hai।
156Shri Krishna is a prince.
149unko koi god father nahin kahenge।
157No one would call him God, the Father.
150father tab kaha jaata hai jab bachche paida karte hain।
158He would be called a father when he has children.
151shreekrishna to khud hi bachcha hai to usko father kaise kaha jaae।
159Shri Krishna is a child himself, so how could he be called a father?
152law nahin kehta।
160The law doesn't allow this.
153shreekrishna ke saath phir jodi chaahiye।
161Shri Krishna has to have a partner with him.
154unke bachche chaahiye tab father kaha jaae।
162He has to have children for him to be called a father.
155woh to phir grihasthi ho gaya।
163That would then make him a householder.
156yahaan to niraakaar baap baith gyaan dete hain।
164It is the incorporeal Father who sits here and gives knowledge.
157woh kabhi grihastha mein aate nahin, sada pavitra hain।
165He never becomes part of a household. 166He is ever pure.
158shreekrishna to maata ke garbha se janma lete hain to unko patit-paavan kaise kahenge।
167Shri Krishna takes birth from his mother's womb, so how could he be called the Purifier?
159abhi tum bachche jaante ho parampita paramatma ko prajaapita brahma ke tan mein hi aana hai।
168You children now understand that the Supreme Father, the Supreme Soul, has to enter the body of Prajapita Brahma.
160prajaapita to zaroor yahaan hi hona chaahiye na, isliye unka naam brahma rakh kehte hain main is saadhaaran tan mein pravesh karta hoon।
169Prajapita definitely has to exist here. 170Therefore, He names him Brahma and says: I enter this ordinary body.
161yeh 84 janma bhog abhi antim janma mein hai aur vaanaprastha avastha mein poora anubhvi rath hai।
171This one has taken 84 births and is now in his final birth; he is in his stage of retirement and is a very experienced chariot.
162arjun ke liye bhi kehte hain na bahut guru kiye the।
172It is said of Arjuna that he adopted many gurus, that he also studied many scriptures, etc.
163shaastra aadi padhe the to samjhaana bhi aise chaahiye।
173Therefore, you have to explain in this way.
164prajaapita brahma ka naam kabhi suna hai?
174Have you ever heard the name of Prajapita Brahma?
165brahma hai to zaroor pahle brahman chaahiye।
175Since Brahma exists, there surely also have to be Brahmins.
166varna bhi mukhya hain।
176There are the main clans.
167chakra mein bhi varna dikhaate hain।
177They show the clans in the cycle.
168brahman kul hai sabse chhota।
178The Brahmin clan is the smallest of all.
169unhon ke gyaan lene ka samay bhi thoda hai।
179They have a short time to take knowledge.
170kitne thode brahman hain।
180There are so few Brahmins.
171phir unse jaasti devtaayen, unse jaasti kshatriy, unse jaasti vaishya, shoodra।
181Then, there are more deities, then there are more warriors than them. 182Then, there are more merchants and shudras than them.
172to tum brahman kitne thode ho।
183There are so few of you Brahmins.
173in thodon mein bhi woh bahut thode hain, jinko sadaiv khushi ka paara chadha rehta hai।
184Out of you few, there are even fewer whose mercury of happiness is constantly high.
174baap ne samjhaaya hai khushi ka paara chadhega amritvele।
185The Father has explained that the mercury of happiness will rise at amrit vela.
175din ko aur raat ko vaayumandal bahut ganda rehta hai, us samay yaad mushkil rehti hai।
186During the day and at night the atmosphere is very bad. 187At that time, it is difficult to stay in remembrance.
176amritvele ka samay gaaya hua hai।
188The early morning hours of nectar are remembered.
177usi samay sabhi aatmaayen thak kar shareer se detach hokar so jaati hain।
189At that time, all souls are tired and so they become detached from their bodies and go to sleep.
178woh hai shubh mahoorta।
190That is an auspicious time.
179yoon to baap ki yaad chalte phirte dil mein rahni chaahiye।
191In fact, you should have remembrance of the Father in your heart while walking and moving around.
180baaki hath se ek jagah baith yaad karenge to thahregi nahin।
192If you force yourself to sit in one place to remember Him, that remembrance would not remain all the time.
181rishi muni bhakta log bhi amritvele uth keertan aadi karte hain kyonki us samay shuddh vaayumandal rehta hai।
193Rishis, munis and devotees also wake up early in the morning and sing devotional songs, etc. because the atmosphere at that time is very pure.
182to koi bhi aaye unko samjhaana hai ki ham padh rahe hain।
194Therefore, explain to anyone who comes that you are now studying.
183ismen koi andhashradha ki to baat hi nahin।
195There is no question of blind faith in this.
184niraakaar baap teacher ke roop se hamko sahaj raajayog sikha rahe hain।
196The incorporeal Father, in the form of the Teacher, is teaching us easy Raj Yoga.
185to manushya aashcharya khaayenge ki inhon ko niraakaar kaise padhaate hain।
197So people will be amazed and wonder how the incorporeal One teaches us.
186bhagvaanuvaach bhi barobar hai to zaroor shareer mein aakar raajayog sikhaaya hoga।
198There are truly the words of God and so He must surely have entered a body and taught Raj Yoga.
187koi shareer ka loan liya hoga to pahle yukti se baap ka parichay dena chaahiye।
199He must have taken a body on loan. 200Therefore, first of all, give the Father's introduction in a wise way.
188sarvavyaapi kahne se varsa kya milega।
201What inheritance would you receive by saying that He is omnipresent?
189jab tak bhagwan ke mahaavaakya kaanon par na pade tab tak koi samajh na sake।
202Until God's words reach people's ears, they won't be able to understand anything.
190bhagwan hai niraakaar, brahma hai saakaar prajaapita, tum ho brahmaakumaar kumaariyaan।
203God is incorporeal, Brahma is the corporeal Father of People and you are Brahma Kumars and Kumaris.
191niraakaar paramatma brahma tan se padhaate hain।
204The incorporeal Supreme Soul teaches through the body of Brahma.
192hamaara em object hai manushya se devta banna।
205Our aim and objective is to change from human beings into deities.
193baap ka parichay denge to baap ki yaad rahegi।
206If you give the Father's introduction, you will be able to remember the Father.
194koi-koi likhte hain bhagwan niraakaar hai, to unko samjhaana chaahiye।
207Some write that God is incorporeal and so you have to explain to them.
195koi phir likhte hain ki ham jaante hi nahin, are tum baap ko nahin jaante ho?
208Some write that they don't know anything at all! 209Oh! don't you know your Father?
196parampita paramatma kehte ho to zaroor koi to hoga na!
210Since “The Supreme Father, the Supreme Soul” is said, there must definitely be someone.
197bachche to jaante hain ham parampita paramatma se bhavishya janma-janmaantar ke liye aajeevika praapta karte hain।
211You children know that you are earning your future income for birth after birth from the Supreme Father, the Supreme Soul.
198ismen jo vighna daalte hain un par kitna paap chadhta hoga।
212Those who create obstacles in this must be accumulating so much sin.
199so bhi samajhkar vighna daalte hain!
213They create obstacles on purpose.
200besmajh par to koi dosh nahin।
214Those who do it unknowingly would not be blamed.
201woh to saari duniya besmajh hai।
215In fact, the whole world is without understanding.
202achha!
216Achcha.
203meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaadapyaar… iske ek-ek akshar ka arth tum bachche jaante ho।
217To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada. 218You children understand the meaning of each word.
204pahle-pahle maat-pita phir baapdaada।
219First of all, there is the Mother and Father and then BapDada.
205maat-pita unko kaha jaata jo svarga ka maalik banaate hain।
220The Mother and Father is the One who makes you into the masters of heaven.
206phir yeh ho gaye baapdaada।
221These two are Bap and Dada.
207phir kehte jagdamba, yeh badi guhya baaten hain।
222Then “Jagadamba” is said. 223These are very deep matters.
208sabse guhya paheli yeh hai, jisko samajhne se manushya ko bahut faayda ho jaae।
224This is the deepest riddle and people can benefit a great deal by understanding it.
209phir kehte hain sikeeldhe, yeh hai doosri paheli।
225Then, He calls you long-lost and now-found. 226This is another riddle.
210phir kehte hain brahman kul bhooshan, svadarshan chakradhaari - yeh bhi nai paheli hai।
227He then says: The children who are the decoration of the Brahmin clan, the spinners of the discus of self-realisation. 228This too is a new riddle.
211ek-ek baat mein paheli hai।
229Everything has a riddle within it.
212achha!
230Achcha.
213svadarshan chakradhaari noore ratnon prati yaadapyaar aur good morning।
231To the spinners of the discus of self-realisation, the lights of the eyes, love, remembrance and good morning.
214roohaani baap ki roohaani bachchon ko namaste।
232The spiritual Father says namaste to the spiritual children.
Essence for dharna
215dhaarna ke liye mukhya saar:-
233Essence for dharna:
2161) amritvele ke shubh mahoorta mein baap ko bahut pyaar se yaad kar khushi ka paara chadhaana hai।
234 1. Have a lot of love for the Father as you remember Him at the auspicious time of the early morning hours of nectar and let the mercury of your happiness rise.
217chalte-phirte bhi yaad ka abhyaas karna hai।
235Continue to practise having remembrance of Him while you walk and move around.
2182) paap karmon se bachne va gyaan ki achhi dhaarna karne ke liye ek baap se buddhiyog jodne ki mehnat karni hai।
236 2. In order to imbibe knowledge very well and be saved from performing sinful actions, make effort to connect your intellects in yoga to the one Father.
Blessing
219vardaan:- bindu roop mein sthit rah saarayukta, yogayukta, yuktiyukta swaroop ka anubhav karne vaale sada samartha bhav
237Blessing: May you be constantly powerful and experience the essence-full, yogyukt and yuktiyukt forms by stabilising in the point form.
220question mark ke tedhe raaste par jaane ke bajaae har baat mein bindi lagaao।
238 Instead of going on to a crooked path of a question mark, put a full stop to every situation.
221bindu roop mein sthit ho jaao to saarayukta, yog-yukta, yuktiyukta swaroop ka anubhav karenge।
239Stabilising in the point form and you will experience the essence-full, yogyukt and yuktiyukt forms.
222smriti, bol aur karma sab samartha ho jaayenge।
240Your awareness, words and actions will all become powerful.
223bina bindu bane vistaar mein gaye to kyon, kya ke vyartha bol aur karma mein samay aur shaktiyaan vyartha gavaan denge kyonki jangal se nikalna padega isliye bindu roop mein sthit rah sarva karmendriyon ko order pramaan chalaao।
241If you go into expansion without becoming a point, you will waste your time and powers in wasteful words and actions and words of “Why?” and “What?” because you will then have to come out of that jungle. 242Therefore, stabilise in your point form and make all your physical organs work under your orders.
Slogan
224slogan:- “baba'' shabd ki diamond chaabi saath rahe to sarva khajaanon ki anubhooti hoti rahegi।
243Slogan: Keep the “diamond key” of the word “Baba” always with you and you will continue to experience all treasures.
244*** Om Shanti ***