Daily Murli for Sunday 26 March 2023

⁰26-03-23 praatahmurli om shanti ''avyakt-baapdaada'' revise 01-02-94 madhuban

⁰ 26/03/23 Madhuban Avyakt BapDada Om Shanti 01/02/1994

¹trikaaldarshi sthiti ke shreshtha aasan dvaara sada vijayi bano aur doosron ko shakti ka sahayog do

¹By having the elevated seat of the trikaldarshi stage be constantly

²aaj trikaaldarshi baapdaada apne sarva master trikaaldarshi bachchon ko dekh rahe hain।

²victorious and give others the co-operation of power. ³Today, Trikaldarshi BapDada is seeing all His master trikaldarshi children.

³trikaaldarshi banne ka saadhan baapdaada ne har bachche ko divya buddhi ka vardaan va brahman janma ki vishesh saugaat di hai kyonki divya buddhi dvaara hi baap ko, apne aapko aur teenon kaalon ko spashta jaan sakte ho।

⁴BapDada has given each child the means for becoming trikaldarshi: the blessing of a divine intellect and the special gift of the Brahmin birth. ⁵Only by having a divine intellect can children clearly know the Father, their own selves and the three aspects of time.

⁴divya buddhi tatha yaad dvaara hi sarva shaktiyon ko dhaaran kar sakte ho।

⁶It is only by having a divine intellect and having remembrance that you are able to imbibe all the powers.

⁵isliye pahla vardaan divya buddhi hai।

⁷This is why your first blessing is a divine intellect.

⁶ye vardaan baapdaada ne sarva bachchon ko diya hai। ⁷lekin is vardaan ko pratyaksha jeevan mein nambarvaar kaarya mein lagaate ho।

⁸BapDada has given this blessing to all the children, but you use this blessing numberwise in your practical lives.

⁸divya buddhi trikaaldarshi sthiti ka anubhav karaati hai।

⁹A divine intellect enables you to experience the trikaldarshi stage.

⁹chaaron hi subject dhaaran karne ka aadhaar divya buddhi hai।

¹⁰The basis of imbibing all four subjects is a divine intellect.

¹⁰chaaron hi subject ko sabhi bachche achhi tarah se jaante hain, varnan bhi karte hain lekin jaanna, varnan karna yeh sabhi ko aata hai।

¹¹All of you children know all four subjects very well, you even speak of them, but whether you are new or old, you are all clever in knowing them and speaking of them but you become numberwise in imbibing them.

¹¹chaahe naye hain, chaahe puraane hain, ismen sabhi hoshiyaar hain lekin dhaaran karna ismen number ban jaate hain। ¹²divya buddhi ki visheshtaayen, divya buddhi vaali aatmaayen koi bhi sankalp ko karma va vaani mein laane samay har bol aur har karma ko teenon kaal se jaan kar phir practical mein aati hain।

¹²The specialities of a divine intellect: At the time of putting any thought into words or practice, souls who have divine intellects will know the three aspects of time of every word and every action before they put them into practice. ¹³Generally, souls with ordinary intellects know the present very clearly, but they do not know their past or future very clearly.

¹³saadhaaran buddhi vaali aatmaayen bahut karke vartamaan ko spashta jaanti hain lekin bhavishya aur bhootkaal ko spashta nahin jaanti।

¹⁴Souls with divine intellects know the past and the future just as clearly as the present. ¹⁵They experience all three aspects of time clearly at the same time.

¹⁴divya buddhi vaali aatma ko past aur future bhi itna hi spashta hota hai jaise present spashta hai।

¹⁶In fact, everyone says: Whatever you think, whatever you do, whatever you say, first think and consider every angle and then act.

¹⁵teenon hi kaal saath-saath spashta anubhav hota hai।

¹⁷Keep the consequence of that action in front of you before you perform it.

¹⁶vaise sabhi kehte bhi hain ki jo socho, jo karo, jo bolo, aage-peechhe ko soch-samajh karke karo।

¹⁸The consequence is the future. ¹⁹A trikaldarshi intellect is number one. ²⁰Those who have trikaldarshi intellects will never experience failure in anything.

¹⁷karma ke pahle parinaam ko saamne rakho, parinaam hua bhavishya।

²¹However, amongst the children there are those with three types of intellect.

¹⁸to number one hai trikaaldarshi buddhi। ¹⁹trikaaldarshi buddhi kabhi asphalta ka anubhav nahin karegi।

²²The first number that Baba told you of is those who constantly have a trikaldarshi intellect.

²⁰lekin bachchon mein teen prakaar ki buddhi vaale hain। ²¹pahla number sunaaya sada trikaaldarshi buddhi।

²³The second number is those who sometimes have a trikaldarshi intellect and sometimes have an intellect that only sees one aspect of time.

²²doosra number kabhi trikaaldarshi aur kabhi ek kaaldarshi। ²³teesra number albeli buddhi, jo sada vartamaan ko dekhte, sada yahi sochte ki jo abhi ho raha hai ya mil raha hai va chal raha hai ismen theek rahen, bhavishya kya hoga isko kya sochen।

²⁴The third number intellect is of those who have a careless intellect and just see the present time and always thinks that whatever is happening now, whatever they are receiving now, or in whatever way they are moving now, they will be fine just by doing that. ²⁵"Why should we worry about what will happen in the future?"

²⁴lekin albeli buddhi aadi-madhya-ant ko na sochne ke kaaran sada saphalta praapta karne mein dhokha kha leti hai।

²⁶However, because a careless intellect does not think of the beginning, middle or end, it is constantly cheated of success.

²⁵to banna hai trikaaldarshi buddhi।

²⁷So, you have to become one with a trikaldarshi intellect.

²⁶trikaaldarshi sthiti aisa shreshtha aasan hai jis aasan arthaat sthiti dvaara svayan bhi sada vijayi aur doosron ko bhi vijayi banne ki shakti va sahayog dene vaale hain।

²⁸The trikaldarshi stage is such an elevated seat that, by having this seat, that is, this stage, you constantly become victorious and you are those who give others the power and the co-operation to become victorious.

²⁷divya buddhi vishaal buddhi hai।

²⁹A divine intellect is a broad intellect.

²⁸divya buddhi behad ki buddhi hai।

³⁰A divine intellect is an unlimited intellect.

²⁹to check karo ki svayan ki buddhi kis number ki banaai hai?

³¹So check which number intellect you have made your own intellect.

³⁰baapdaada ne bachchon ki result mein dekha ki gyaan, gun, shaktiyon ka khazaana jama sabhi bachchon ke paas hai lekin jama hote bhi nambarvaar kyon hain?

³²BapDada saw the results of the children in that all of you have accumulated the treasures of knowledge, virtues and powers, but even though you have accumulated them, why are you numberwise?

³¹aisa koi bhi nahin dikhaai diya jiske paas khazaane jama nahin hon।

³³Not a single person who had not accumulated any treasures was visible.

³²sabhi ke paas jama hain na!

³⁴You have all accumulated these, have you not?

³³phir nambarvaar kyon?

³⁵So, why is it numberwise?

³⁴agar kisi se bhi poochhenge - svayan ka gyaan hai, baap ka gyaan hai, chakra ka gyaan hai, karmon ke gati ka gyaan hai?

³⁶If you ask anyone: Do you have the knowledge of your own self? ³⁷Do you have the knowledge of the Father? ³⁸Do you have the knowledge of the cycle?

³⁵sabhi ke paas sarvashaktiyaan hain?

³⁹Do you have the knowledge of the philosophy of karma?

³⁶ki koi hain, koi nahin hain?

⁴⁰Do all of you have all powers?

³⁷gyaan mein sabhi ne haan kiya aur shaktiyon mein haan kyon nahin kiya?

⁴¹Or, is it that you only have some powers and not others? ⁴²All of you said "yes" for knowledge; why did you not say "yes" for the powers?

³⁸achha, sabhi gun hain?

⁴³Achcha, do you have all the virtues?

³⁹sarva gun buddhi mein hain?

⁴⁴Do you have all the virtues in your intellect?

⁴⁰buddhi mein gyaan bhi hai, shaktiyaan bhi hain phir nambarvaar kyon?

⁴⁵You have the knowledge, the virtues and the powers in your intellect, so then, why are you numberwise?

⁴¹farka kya hota hai?

⁴⁶What is the difference?

⁴²khazaane ko vidhipoorvak kaarya mein lagaana nahin aata hai samay beet jaata hai phir sochte hain ki aise karte the, is vidhi se chalte the to siddhi mil jaati thi।

⁴⁷You do not know how to use the treasures in the right way. ⁴⁸After the time has passed, you think: “If I had done this, if I had moved along in that way, I would have had success.”

⁴³to samay ko jaanna aur samay pramaan shakti va gun va gyaan ko kaarya mein lagaana iske liye divya buddhi ki visheshta aavashyak hai।

⁴⁹So, in order to know the time and use the powers, virtues and knowledge that are appropriate for the time, the speciality of a divine intellect is essential.

⁴⁴vaise gyaan ki points bahut sochte rehte hain, sunaate bhi rehte hain, copy mein bhi bhari hui rehti hain, sabke paas kitni diary ikatthi hui hongi, kaaphi stock ho gaya hai na, to jaise baap ke liye gaaya hua hai ki main jo hoon, jaisa hoon vaise mujhe jaanne vaale koton mein koi hain।

⁵⁰You think of many points of knowledge, you even relate them to others and they are also noted in your notebooks. ⁵¹How many diaries would all of you have accumulated? ⁵²There must be a huge stock of them by now. ⁵³It is remembered of the Father, that only a few out of multimillions know Me as I am and what I am.

⁴⁵jaante to sabhi hain lekin underline hai - jo hoon, jaisa hoon, usmein antar pad jaata hai।

⁵⁴All of you know Me, but to know Me as I am and what I am: it is this that is underlined - the difference is created in this.

⁴⁶isi reeti jaisa samay aur jo gyaan ki point ya gun ya shakti aavashyak hai vaisa kaarya mein lagaana ismen antar pad jaata hai aur isi antar ke kaaran number ban jaate hain।

⁵⁵In the same way, there is a difference created in using a particular point of knowledge, virtue or power that is appropriate for the time that it is needed. ⁵⁶It is because of this difference that a number is formed.

⁴⁷to kaaran samjha?

⁵⁷Do you understand the reason?

⁴⁸ek to samay pramaan vidhi ka antar pad jaata hai, doosra koi bhi karma va sankalp trikaaldarshi ban nahin karte, isliye number ban jaate hain।

⁵⁸Firstly, a difference is created in using the right method appropriate fpr the time, and secondly, you do not create the thought or perform the action whilst being trikaldarshi. ⁵⁹So, a number is created.

⁴⁹koi bhi sankalp buddhi mein aata hai to sankalp hai beej, vaacha aur karmana beej ka vistaar hai, agar sankalp arthaat beej ko trikaaldarshi sthiti mein sthit hokar check karo, shaktishaali banaao to vaani aur karma mein svatah hi sahaj saphalta hai hi hai।

⁶⁰So any thought that enters the intellect is the seed. ⁶¹Words and actions are the expansion of the seed. ⁶²If you check the thought, that is, the seed, whilst remaining stable in the trikaldarshi stage, and make it powerful, there will automatically be easy success in your words and actions.

⁵⁰sankalp ko check nahin karte arthaat beej shaktishaali nahin hota to vaani aur karma mein bhi siddhi ki shakti nahin rehti।

⁶³If you do not check your thoughts, that is, if the seed is not powerful, then there isn't the power of success in your words or actions.

⁵¹lakshya sabhi ka siddhi swaroop banne ka hai na, to sada siddhi swaroop banne ki vidhi jo sunaai, usko check karo।

⁶⁴The aim of all of you is to become an embodiment of success, is it not? ⁶⁵So, check the method, of which you were told, for constantly being an embodiment of success.

⁵²beech-beech mein buddhi albeli ban jaati hai isliye kabhi siddhi anubhav karte aur kabhi mehnat anubhav karte।

⁶⁶Your intellects become careless in between, and you therefore sometimes experience success and sometimes experience having to work hard.

⁵³baapdaada ka sabhi bachchon se pyaar ki nishaani hai ki sab bachche sada sahaj siddhi swaroop ban jaayen।

⁶⁷The sign of BapDada's love for all the children is the wish that all the children should easily become embodiments of success.

⁵⁴aapke jad chitron dvaara bhakta aatmaayen siddhi praapta karti rehti hain, to chaitanya mein siddhi swaroop bane ho tab to jad chitron dvaara bhi aur aatmaayen siddhi praapta karti rehti hain।

⁶⁸Devotee souls continue to attain success from your non-living images. ⁶⁹It is because you became embodiments of success in your living forms that other souls continue to attain success from your non-living images.

⁵⁵jo trikaaldarshi sthiti mein sthit rehte hain to trikaaldarshi sthiti samartha sthiti hai।

⁷⁰You stabilise yourselves in the stage of being trikaldarshi; the trikaldarshi stage is a powerful stage.

⁵⁶is samartha sthiti vaale vyartha ko aisa sahaj samaapta kar dete hain jo svapna maatra bhi vyartha samaapta ho jaata hai।

⁷¹Those who have this powerful stage finish anything wasteful so easily that the waste is finished even in their dreams.

⁵⁷agar trikaaldarshi buddhi dvaara karma nahin karte hain to vyartha ka bojh baar-baar oonche number mein adhikaari banne nahin deta।

⁷²If you do not perform actions with a trikaldarshi intellect, your burden of waste will repeatedly not allow you to claim a right to a high number.

⁵⁸to divya buddhi ka vardaan sada har samay kaarya mein lagaao।

⁷³So, at every moment, constantly use the blessing of a divine intellect.

⁵⁹baapdaada ne pahle bhi ishaara diya hai ki gyaani-yogi aatmaayen bane ho, ab gyaan aur yog ke shakti ko prayog mein laane vaale prayogshaali aatmaayen bano।

⁷⁴BapDada gave you a signal earlier too: you have become gyani-yogi souls, now become souls who experiment with the powers of gyan and yoga.

⁶⁰jaise science ki shakti ka prayog dikhaai deta hai na, lekin science ki shakti ke prayog ka bhi mool aadhaar kya hai?

⁷⁵You can see the experiments of the power of science, so what is the main basis of the experiments of the power of science?

⁶¹aaj jo bhi science ne prayog kar saadhan diye hain, un sab saadhnon ka aadhaar kya hai?

⁷⁶What is the basis of all the instruments that science has given through experimentation?

⁶²science ke prayog ka aadhaar kya hai?

⁷⁷What is the basis of the experiments of science?

⁶³majority dekhenge light hai।

⁷⁸If you examine it carefully, for the majority of them it is light.

⁶⁴light dvaara hi prayog hota hai।

⁷⁹It is with light that they experiment.

⁶⁵agar computer bhi chalta hai to kiske aadhaar se?

⁸⁰When a computer is working, on what basis is it working?

⁶⁶computer might hai lekin aadhaar light hai na।

⁸¹The computer is the might, but its basis is light, is it not?

⁶⁷to aapke silence ki shakti ka bhi aadhaar kya hai?

⁸²So, what is the basis of your power of silence?

⁶⁸light hai na।

⁸³It is light, is it not?

⁶⁹jab woh prakriti ki light dvaara ek light anek prakaar ke prayog practical mein karke dikhaati hai to aapki avinaashi parmaatma light, aatmik light aur saath-saath practical sthiti light, to usse kya nahin prayog ho sakta!

⁸⁴So, when, with the element of light, with one light, they are able to experiment in many different ways and put things into a practical form, then you with imperishable Godly light and your light of the soul and your practical stage of lightness, what can you not experiment with?

⁷⁰aapke paas sthiti bhi light hai aur mool swaroop bhi light hai।

⁸⁵You have the stage of being light and your original form is also that of light.

⁷¹jab bhi koi prayog karna chaahte ho to pahle apne mool aadhaar ko check karo।

⁸⁶So, when any of you wish to experiment, then check your main basis.

⁷²jaise koi bhi science ke saadhan ko use karenge to pahle check karenge na ki light hai ya nahin hai।

⁸⁷Anyone who uses an instrument of science will first of all check whether it has light or not.

⁷³aise jab yog ka, shaktiyon ka, gunon ka prayog karte ho to pahle ye check karo ki mool aadhaar aatmik shakti, parmaatma shakti va light (halki) sthiti hai?

⁸⁸In the same way, when you experiment with yoga, the powers and the virtues, first of all check whether you have the main basis, that is, whether you have the power of the soul, Godly power and the stage of lightness.

⁷⁴agar sthiti aur swaroop double light hai to prayog ki saphalta bahut sahaj kar sakte ho, aur sabse pahle is abhyaas ko shaktishaali banaane ke liye pahle apne par prayog karke dekho।

⁸⁹When there is the double light of the stage and form, you will very easily be able to attain success in your experiments. ⁹⁰In order to make this practice powerful, first of all experiment on yourself and then see.

⁷⁵har maas va har 15 din ke liye koi na koi vishesh gun va koi na koi vishesh shakti ka sva prati prayog karke dekho kyonki sangathan mein va sambandh-samparka mein paper to aate hi hain to pahle apne oopar prayog mein check karo koi bhi paper aaya lekin jo shakti va jo gun ka prayog karne ka lakshya rakha, usmein kahaan tak saphalta mili? ⁷⁶aur kitne samay mein saphalta mili?

⁹¹Every month or every fortnight, experiment on yourself with one special virtue or one special power. ⁹²Whether in a gathering, or in connection and relationship with others, test papers will come. ⁹³However, first of all, check the experiments on yourself in the test paper that comes, to what extent you receive success in the aim you keep of experimenting with any virtue or power and in how much time you receive success.

⁷⁷jaise science ka prayog din-pratidin thode samay mein pratyaksha roop ka anubhav karaane mein aage badh raha hai to samay bhi kam karte jaate hain।

⁹⁴The experiments of science are, day by day, moving forward in making you experience the practical form in a short time; they are taking less and less time.

⁷⁸thode samay mein saphalta jyaada - yeh science vaalon ka bhi lakshya hai।

⁹⁵They achieve a great deal of success in a short time. ⁹⁶This is the aim of the scientists too.

⁷⁹aise jo bhi lakshya rakha usmein samay ko bhi check karo aur saphalta ko bhi check karo।

⁹⁷In this way, whatever aim you keep, check how long it takes and also check the success.

⁸⁰jab sva ke prati prayog mein saphal ho jaayenge to doosri aatmaon ke prati prayog karna sahaj ho jaayega aur jab sva ke prati saphalta anubhav karenge to aapke dil mein auron ke prati prayog karne ka umang-utsaah svatah hi badhta jaayega।

⁹⁸When you are successful in experimenting on yourself, it will then become easy to experiment on other souls. ⁹⁹Then, when you experience success in yourself, the zeal and enthusiasm in your heart for experimenting on others will automatically increase.

⁸¹anya aatmaon ke sambandh-samparka mein sva ke prayog dvaara un aatmaon ko bhi aapke prayog ka prabhaav svatah hi padta rahega।

¹⁰⁰Because of experimenting on yourself, when you are in connection and relationship with others, there will automatically be an influence on those souls from your experiments.

⁸²jaise ek drishtaanta saamne rakho ki mujhe sahanshakti ka prayog karna hai to jab svayan mein sahanshakti ka prayog karenge to jo doosri aatmaayen aapki sahanshakti ko hilaane ke nimitta hain vo bhi bach jaayengi na, unka bhi to kinaara ho jaayega।

¹⁰¹For instance, keep the example in front of you that you have to experiment with the power of tolerance. ¹⁰²So, when you yourself experiment with the power of tolerance, the soul who is instrumental in making your power of tolerance fluctuate will also then be saved.

⁸³aur jaise chhote-chhote sangathan mein rehte ho, centres hain to centres par chhote sangathan hain na to pahle sva ke prati trial karo phir apne chhote sangathan mein trial karo।

¹⁰³That soul will also be moved away from this, will he not? ¹⁰⁴Then, when living in small gatherings - and centres are small gatherings - first of all try it on yourself, then try it on your small gathering.

⁸⁴sangathan roop mein koi bhi gun va shakti ke prayog ka programme banaao।

¹⁰⁵Create a programme of experimenting with any virtue or any power in a gathering.

⁸⁵usse kya hoga?

¹⁰⁶So what will happen through that?

⁸⁶sangathan ki shakti se usi gun va shakti ka vaayumandal ban jaayega, vibration phailega aur vaayumandal va vibration ka prabhaav anek aatmaon ke oopar padta hi hai।

¹⁰⁷With the power of the gathering, an atmosphere of that virtue or power will be created. ¹⁰⁸That vibration will spread everywhere and the influence of the vibrations and the atmosphere will of course fall on many souls.

⁸⁷to aise prayogshaali aatmaayen bano।

¹⁰⁹So, become such souls who experiment in this way.

⁸⁸pahle svayan mein santushtata ka anubhav karo phir auron mein sahaj ho jaayega kyonki vidhi aa jaayegi।

¹¹⁰First of all, experience contentment within yourself, and it will then become easy for others, because you will know the method.

⁸⁹jaise science ke koi bhi saadhan ko pahle sample ke roop mein prayog karte hain phir vishaal roop mein prayog karte hain, aise aap pahle svayan ko sample ke reeti se use karo।

¹¹¹Just as any instrument of science is first tried out in the form of a sample, and then created on a larger scale, in the same way, first of all, use yourself as a sample.

⁹⁰jitna yeh prayog karne ki roochi badhti jaayegi, buddhi-man ismen busy rahega, to chhoti-chhoti baaton mein jo samay lagaate ho, shaktiyaan lagaate ho unki bachat ho jaayegi।

¹¹²This interest in experimenting will then increase and your mind and intellect will remain busy in that. ¹¹³The time and powers that you use over trivial matters will then be saved.

⁹¹sahaj hi antarmukhta ki sthiti apni taraph aakarshit karegi kyonki koi bhi cheez ka prayog aur prayog ki saphalta svatah hi aur sab taraph se kinaara kara deti hai।

¹¹⁴The stage of introversion will easily attract you, because the experiment and success of the experiment of anything automatically make you move away from everything else.

⁹²ye prayog to sabhi kar sakte ho na, ki mushkil hai?

¹¹⁵All of you can carry out this experiment, can you not? ¹¹⁶Or, is it difficult?

⁹³is varsha prayogshaali aatmaayen bano।

¹¹⁷So, this year, become the souls who experiment.

⁹⁴samjha kya karna hai?

¹¹⁸Do you understand what you have to do?

⁹⁵aur har ek svayan ke prati prayog mein lag jaayenge to prayogshaali aatmaon ka sangathan kitna powerful ban jaayega!

¹¹⁹If all of you were to engage yourselves in experimenting on yourselves, then how powerful would the gathering of souls who experiment then be?

⁹⁶woh sangathan ki kirnen arthaat vibrations bahut kaarya karke dikhaayengi।

¹²⁰So the rays, that is, the vibrations of the gathering will achieve a great deal.

⁹⁷ismen sirf dridhta chaahiye - ‘mujhe karna hi hai'।

¹²¹You simply need determination for this. ¹²²“I definitely have to do this.”

⁹⁸doosron ke albelepan ka prabhaav nahin padna chaahiye।

¹²³No influence of the carelessness of others should fall on you.

⁹⁹aapki dridhta ka prabhaav auron par padna chaahiye kyonki dridhta ki shakti shreshtha hai ya albelepan ki shakti shreshtha hai?

¹²⁴The influence of your determination should fall on others. ¹²⁵Is the power of determination elevated or is the power of being careless elevated?

¹⁰⁰baapdaada ka vardaan hai jahaan dridhta hai vahaan saphalta hai hi।

¹²⁶BapDada’s blessing is: wherever there is determination, there will definitely be success.

¹⁰¹to kya banenge?

¹²⁷So, what will you become?

¹⁰²prayogshaali, trikaaldarshi aasandhaari।

¹²⁸You will become those who experiment and those who are seated on a trikaldarshi seat.

¹⁰³aur teesra kya karenge?

¹²⁹Thirdly, what will you become?

¹⁰⁴jaisa samay, vaisi vidhi se siddhi swaroop।

¹³⁰You will become embodiments of success according to the time and the method.

¹⁰⁵to varsha ka ye homework hai।

¹³¹So, this is the homework for the year.

¹⁰⁶ye homework svatah hi baap ke sameep laayega।

¹³²This homework will automatically bring you close to the Father.

¹⁰⁷jaise brahma baap ko dekha - koi bhi karma karne ke pahle aadi-madhya-ant ko soch-samajh karma kiya aur karaaya।

¹³³You saw Father Brahma: before performing any action, he thought of its beginning, middle and end and considered everything carefully and then performed the action and inspired others too.

¹⁰⁸albelaapan nahin ki jaisa hua theek hai, chalo, chalaana hi hai। ¹⁰⁹nahin। ¹¹⁰to follow brahma baap।

¹³⁴There wasn't any carelessness, thinking that whatever happened would be all right, that it is OK, that it will have to do, that it has to do; no.

¹¹¹follow karna to sahaj hai na!

¹³⁵So, follow Father Brahma.

¹¹²copy karna hai na, copy karne ka to akla hai na!

¹³⁶It is easy to follow, is it not? ¹³⁷You just have to copy him, do you not?

¹¹³achha, ye group chance lene vaala group hai।

¹³⁸You have the wisdom to copy, do you not? ¹³⁹Achcha, this is a group that takes a chance.

¹¹⁴extra lottery mili hai।

¹⁴⁰You have won an extra lottery.

¹¹⁵jo achaanak lottery milti hai to uski khushi jyaada hi hoti hai।

¹⁴¹When someone suddenly wins a lottery, he experiences even more happiness.

¹¹⁶to ye lucky group hua na, chance lene vaala lucky group।

¹⁴²So this is a lucky group, is it not? ¹⁴³A lucky group that takes a chance.

¹¹⁷doosre sochte rehte kab jaayenge aur aap pahunch gaye।

¹⁴⁴Others continue to think of when they will come here, whereas you have arrived here.

¹¹⁸ab double videshiyon ka tarna shuru hone vaala hai।

¹⁴⁵Now, the turn of the double foreigners is about to begin.

¹¹⁹bhaaratvaasiyon ne apni lottery le li।

¹⁴⁶The people of Bharat have taken their lottery.

¹²⁰chaaron or ke double videshi bachchon ne jo retreat ka programme banaaya hai usmein mehnat achhi ki।

¹⁴⁷Whatever retreat programme the double-foreign children everywhere have created, they have made good effort for it.

¹²¹vishesh nimitta aatmaon ko sameep laane ki vidhi achhi hai। ¹²²aur jitna himmat rakh aage badhte rahe hain utni saphalta har varsha shreshtha se shreshtha milti rahi hai।

¹⁴⁸The method of bringing special instrument souls close is good, and, to the extent that you have been moving forward in maintaining courage, to that extent you have been receiving the most elevated success of all every year.

¹²³aise anubhav hota hai na!

¹⁴⁹You have this experience, do you not?

¹²⁴koi samay tha jo nimitta vishesh aatmaon se samparka karna bhi mushkil lagta tha aur abhi kya lagta hai?

¹⁵⁰There was a time when it was very difficult even to make contact with special instrument souls, and what does it seem like now?

¹²⁵jitna sochte ho usse aur hi jyaada aate hain na!

¹⁵¹More people come than you thought, do they not?

¹²⁶to ye himmat ka pratyakshaphal hai।

¹⁵²So, this is the instant fruit of courage.

¹²⁷bhaarat mein bhi samparka badhta jaata hai।

¹⁵³Contacts in Bharat are also increasing.

¹²⁸pahle aap nimantran dene ki mehnat karte the aur abhi svayan aane ki offer karte hain।

¹⁵⁴Previously, you used to make effort to give invitations whereas now, they themselves offer to come here.

¹²⁹farka pad gaya hai na!

¹⁵⁵It has become different, has it not?

¹³⁰vo kehte hain ham chalen aur aap kehte ho number nahin hai।

¹⁵⁶They say that they will come and you say that you don't have any allocation for them.

¹³¹ye hai ‘himmate bachche madde baap' ka pratyaksha swaroop।

¹⁵⁷This is the practical form of children maintaining courage and receiving help from the Father.

¹³²achha!

¹⁵⁸Achcha.

¹³³chaaron or ke master trikaaldarshi aatmaon ko, sada samay ke mahatva ko jaanne aur samay pramaan khazaane ko kaarya mein lagaane vaale divya buddhivaan aatmaon ko, sada antarmukhta ki prayogshaala mein prayog karne vaale prayogshaali aatmaon ko, sada himmat dvaara baap ke madad ka pratyaksha anubhav karne vaali aatmaon ko baapdaada ka yaad-pyaar aur namaste।

¹⁵⁹To the master trikaldarshi souls everywhere, to the souls with a divine intellect who constantly know the importance of the time and who use all the treasures according to the time, to the souls who constantly experiment in the laboratory of introversion, to the souls who with constant courage, who constantly experience practical help from the Father, love, remembrance and namaste from BapDada.

¹³⁴daadiyon se mulaakaat - aap nimitta aatmaayen kis prayogshaala mein rehte ho?

¹⁶⁰Meeting the Dadis: ¹⁶¹In which laboratory do you instrument souls reside?

¹³⁵saara din kaun-si prayogshaala chalti hai?

¹⁶²What laboratory functions throughout the day?

¹³⁶nai-nai invention karte rehte ho na!

¹⁶³You continue to make new inventions, do you not?

¹³⁷naye-naye anubhav karte jaate ho aur nai-nai vidhi bhi touching hoti rehti hai kyonki jo nimitta hain unko vishesh nai-nai baaten touch hone ka vishesh vardaan hai।

¹⁶⁴You continue to have new experiences and you also have touchings for new methods because those who are instruments have a special blessing to be especially touched by new things.

¹³⁸thoda samay bhi beetega to vichaar chalte hain na, touching aati hai na ki abhi ye ho, abhi ye ho, abhi ye hona chaahiye।

¹⁶⁵After just a short time, you will begin to think, and you will receive touchings about what has to happen now and what should happen next.

¹³⁹to nimitta aatmaon ko vishesh umang-utsaah badhaane ke va parivartan shakti ko badhaane ke plan ki zaroorat hai।

¹⁶⁶Instrument souls especially need to make plans to increase zeal and enthusiasm and to bring about transformation.

¹⁴⁰iske bina rah nahin sakte hain।

¹⁶⁷You cannot stay without doing that.

¹⁴¹buddhi chalti hai na।

¹⁶⁸Your intellects work on this, do they not?

¹⁴²dekh-dekh aashcharyavat nahin hote lekin umang-utsaah mein aage badhaane ke liye planning buddhi bante hain।

¹⁶⁹You are not amazed seeing these things. ¹⁷⁰In order to move forward with your zeal and enthusiasm, you develop a planning intellect.

¹⁴³maaya sangathan ko hilaane ke naye-naye plan banaati hai, nai-nai baaten sunti ho na aur aap log sabhi ko himmat-umang mein laane ke plan banaate ho।

¹⁷¹Maya makes new plans to shake the gathering; you hear new things, do you not? ¹⁷²However, you make plans to give courage and enthusiasm to all.

¹⁴⁴kabhi aashcharya lagta hai?

¹⁷³Do you ever feel amazed about this?

¹⁴⁵nahin lagta hai na।

¹⁷⁴You don’t, do you?

¹⁴⁶maaya bhi puraani vidhi se thode hi apna banaayegi।

¹⁷⁵Maya will not make you belong to her in the old way, will she?

¹⁴⁷vo bhi to naveenta laayegi na।

¹⁷⁶She too will bring about newness.

¹⁴⁸achha!

¹⁷⁷Achcha.

¹⁴⁹vardaan:- shuddh man aur divya buddhi ke vimaan dvaara second mein sweet hom ki yaatra karne vaale ma0 sarvashaktivaan bhav

¹⁷⁸Blessing: May you be a master almighty authority who travels to your sweet home in a second in the plane of your pure mind and divine intellect.

¹⁵⁰science vaale fast gati ke yatra nikaalne ka prayatna karte hain, uske liye kitna kharcha karte hain, kitna samay aur energy lagaate hain, lekin aapke paas itni teevragti ka yatra hai jo bina kharcha ke socha aur pahuncha, aapko shubh sankalp ka yatra mila hai, divya buddhi mili hai।

¹⁷⁹ Scientists try to invent something that will travel at a fast speed and they spend so much on it and also use so much time and energy. ¹⁸⁰However, you have an instrument that incurs no expense to travel at a very fast speed. ¹⁸¹As soon as you think about it, you arrive there. ¹⁸²You have received the instrument of a pure mind and a divine intellect.

¹⁵¹is shuddh man aur divya buddhi ke vimaan dvaara jab chaahe tab chale jaao aur jab chaahe tab laut aao।

¹⁸³In your plane of a pure mind and a divine intellect, you can travel whenever you want and return whenever you want.

¹⁵²master sarvashaktivaan ko koi rok nahin sakta।

¹⁸⁴No one can stop a master almighty authority.

¹⁵³slogan:- dil sada sachchi ho to dilaaraam baap ki aasheervaad milti rahegi।

¹⁸⁵Slogan: When you always have an honest heart, you continue to receive blessings from the Comforter of Hearts.

¹⁸⁶*** Om Shanti ***