Daily Murli for Sunday 9 April 2023

⁰09-04-23 praatahmurli om shanti ''avyakt-baapdaada'' revise 09-03-94 madhuban

⁰ 09/04/23 Madhuban Avyakt BapDada Om Shanti 09/03/1994

¹nyaara-pyaara, wonderful, sneh aur sukhabhra avatran - shiv jayanti

¹Shiv Jayanti is the lovely, unique and wonderful incarnation filled with love and happiness.

²aaj tridev rachta baap apne poojya saaligraam bachchon se milne aaye hain।

²Today, the Tridev Creator, the Father (the Creator of the three deities), has come to meet His worthy of worship saligram children.

³jaise bindu jyoti swaroop baap ki pooja hoti hai, yaadgaar manaate hain to baap ke saath-saath aap saaligraam aatmaon ki bhi pooja hoti hai।

³Just as the Father, the Point, the form of Light, is worshipped and His memorial is celebrated, so, together with the Father, you saligram souls are also worshipped.

⁴baap ek trimoorti shiv gaaya aur pooja jaata hai aur aap saaligraam aatmaayen anek ho।

⁴The Father is remembered and worshipped alone as Trimurti Shiva, whereas you saligram souls are so many.

⁵pooja donon ki hoti hai kyonki baap ne sabhi bachchon ko apne samaan poojya banaaya hai।

⁵Both are worshipped, because the Father has made all of you children as worthy of worship as Himself.

⁶kabhi bhi saaligraam ko dekhte ho to kya anubhav karte ho?

⁶Whenever you see saligrams, what do you experience?

⁷ye ham hi hain aise lagta hai?

⁷That I am this. ⁸Does it feel like this?

⁸to baap ne bachchon ko samaan to kya lekin apne se bhi shreshtha poojya banaaya hai। ⁹bachchon ki pooja double roop mein hoti hai।

⁹So the Father has not only made you children the same as Himself, but He has made you even more elevated and worthy of worship than He is.

¹⁰baap ki pooja ek hi shivling ke roop mein hoti hai। ¹¹aap bachchon ki saaligraam ke roop mein bhi hoti hai aur dev aatmaon ke roop mein bhi hoti hai।

¹⁰You children are doubly worshipped. ¹¹The Father is just worshipped in the form of the Shiva lingam, whereas you children are worshipped in the form of saligrams and also as deity souls.

¹²baap se bhi jyaada double roop ki pooja ke adhikaari aatmaayen aap ho।

¹²In this double way, you have claimed a greater right to be worshipped than the Father.

¹³jaise double videshi kahlaate ho to double poojya bhi ho।

¹³Just as you are called double foreigners, so you are also doubly worthy of worship.

¹⁴double taajdhaari bhi aap bante ho।

¹⁴You become the ones who wear a double crown.

¹⁵niraakaar baap nahin bante।

¹⁵The incorporeal Father does not become this.

¹⁶kahaan-kahaan bhakta log shiv ke pratima ko taaj daal dete hain kyonki taajdhaari banaaya hai isliye kahaan-kahaan taaj dikha dete hain।

¹⁶In some places, devotees put a crown on an image of Shiva, because He made you into those who wear a crown. ¹⁷This is why they sometimes show a crown.

¹⁷lekin baap kabhi bhi ratna jadit sone-chaandi ke taajdhaari nahin bante kyonki taaj dhaaran hota hai practical mein, mastak mein।

¹⁸However, the Father never wears a crown of gold or silver studded with diamonds, because a crown is worn in a practical way, on the head.

¹⁸to niraakaar baap ko mastak hai kya!

¹⁹Does the incorporeal Father have a head?

¹⁹shareer hi nahin hai to taaj kya dhaaran karenge!

²⁰He does not have a body, so how would He wear a crown?

²⁰lekin sneh ke kaaran taaj dikha dete hain।

²¹However, they show a crown because of love.

²¹to baap ne bachchon ko apne se bhi aage rakha hai।

²²So the Father has put you children ahead of Himself.

²²itni khushi aur itni shreshtha smriti rehti hai?

²³Do you have such happiness and such an elevated awareness?

²³baapdaada ko apni jayanti manaane ki khushi nahin hai lekin aap sabki bhi jayanti hai, isliye bachchon ke jayanti ki khushi hai kyonki baap akela kuchh nahin kar sakta aur aap bhi akele kuchh nahin kar sakte।

²⁴BapDada does not only have the happiness of celebrating His Jayanti (birthday), because, it is also the birthday of all of you and this is why there is the happiness of celebrating the birthday of you children. ²⁵The Father cannot do anything alone nor can you do anything by yourselves alone.

²⁴chaahe kahin-kahin koi-koi bachchon ko thoda aa jaata hai ki main hi karne vaala hoon lekin sivaae baap ke saphalta nahin milti।

²⁶Even if some children sometimes feel that they are the only ones who can do something, they cannot receive success without the Father.

²⁵to na baap akela kuchh kar sakta, na bachche akele kuchh kar sakte hain।

²⁷So, neither can the Father do anything by Himself, nor can you children do anything by yourselves.

²⁶agar baap bachchon se milan manaane bhi saakaar mein chaahe va aakaar mein bhi chaahe to brahma ka aadhaar lena hi padta hai।

²⁸Even if the Father wishes to celebrate a meeting in the corporeal or subtle form, He has to take the support of Brahma.

²⁷brahma ke bina bhi kuchh kar nahin sakta।

²⁹He cannot do anything without Brahma.

²⁸maadhyam ke bina saakaar milan nahin mana sakta।

³⁰He cannot celebrate a meeting in a physical way without the medium.

²⁹to kitna pyaar baap ka bachchon se hai aur bachchon ka baap se hai!

³¹The Father has so much love for the children and the children have so much love for the Father.

³⁰ek-do ke bina kuchh nahin kar sakte।

³²Neither can do anything without the other.

³¹agar baap ko kinaara kiya, saath nahin rakha to akele kuchh kar sakte ho?

³³If you put the Father aside and do not keep His company, are you able to do anything?

³²baap kar sakta hai?

³⁴Can the Father do anything?

³³baap bhi nahin kar sakta।

³⁵Even the Father cannot do anything.

³⁴to ye baap aur bachchon ka saath-saath divya janma lena, saath-saath vishwa parivartan karna aur saath-saath apne sweet hom mein jaana - ye drama ki avinaashi noondh hai।

³⁶It is eternally fixed in the drama for the children to take this divine birth with the Father, and for them to bring about world transformation together and then to go back to the sweet home together. ³⁷No one can change this.

³⁵isko koi badal nahin sakta।

³⁸So, whatever is fixed is good, is it not?

³⁶to yeh noondh achhi hai na!

³⁹You love this, do you not?

³⁷pyaari lagti hai na! ³⁸to aaj sab baap ka birth de manaane aaye ho ya apna?

⁴⁰So, today, have all of you come to celebrate the Father’s birthday or your own birthday?

³⁹baap kahenge aapka aur bachche baap ko kahenge ki aapka।

⁴¹Baba would say: Your birthday, and the children would say to the Father: It is Your birthday.

⁴⁰ye divya avatran, jisko shiv jayanti va shivraatri kehte hain, kitna aatmaon ke liye snehabhra, sukhabhra avatran hai।

⁴²This divine Incarnation, which is called Shiv Jayanti, Shiv Ratri, is the Incarnation filled with so much love and happiness for souls.

⁴¹satayug mein bhi aisa birth de nahin manaayenge।

⁴³Even in the golden age, you will not celebrate such a birthday.

⁴²aatmaayen, aatmaon ka birth de manaayengi lekin is samay aatmaayen param aatma ka birth de manaati hain।

⁴⁴Souls will celebrate the birthday of souls but, at this time, souls celebrate the birthday of the Supreme Soul.

⁴³saare kalpa mein aisa nyaara aur pyaara, wonderful birth de, jo ek hi samay par baap ka bhi ho aur bachchon ka bhi ho।

⁴⁵This lovely and unique birthday is the most wonderful birthday in the entire cycle. ⁴⁶It is the birthday of the Father and of the children at the same time.

⁴⁴aisa kabhi hota hai kya?

⁴⁷Does it ever happen like this at any other time?

⁴⁵agar taareekh ek bhi hogi to varsha ka ya maas ka ya date ka antar hoga।

⁴⁸Even if the day is the same, the year or month or date would be different, would it not?

⁴⁶lekin ye avatran divas kitna wonderful hai jo baap aur bachchon ka saath-saath hai।

⁴⁹This incarnation day is so wonderful, because the incarnation of the Father and of the children happen together.

⁴⁷is yaadgaar divas par vishesh bhakta log bhi do visheshtaaon se ye divas manaate hain।

⁵⁰As a memorial, devotees especially celebrate this day in two special ways.

⁴⁸do visheshtaayen kaun-si hain?

⁵¹What are the two specialities?

⁴⁹ek vishesh vrat dhaaran karte hain aur doosra svayan ko samarpit na karte hue aur kisi ko bali chadhaate hain।

⁵²Firstly, they make a special pledge. ⁵³Secondly, they do not surrender themselves, but they offer something as a sacrifice.

⁵⁰to bali chadhaana aur vrat dhaaran karna ye donon visheshta is divas ki hain। ⁵¹anek prakaar ke vrat dhaaran karte hain।

⁵⁴So, the two specialities of this day are to make a pledge and to offer a sacrifice.

⁵²chaahe koi bhojan ka karte hain, koi jaagran ka karte hain, koi door-door se paidal karte hue chalne ka karte, kitna bhi thak jaayen lekin vrat apna poora karte hain।

⁵⁵They make pledges of many different types: whether of food, of staying awake, or of walking a long distance. ⁵⁶No matter how tired they get, they still fulfil their pledge.

⁵³chaahe kitne din bhi lag jaayen, kitna samay bhi lag jaaye lekin vrat nahin chhodte।

⁵⁷No matter how many days it may take or how long it takes, they never let go of their pledge.

⁵⁴to yeh yaadgaar kisse copy ki?

⁵⁸So, where did they copy this memorial from?

⁵⁵aapka hai brahman jeevan ka vrat aur bhakton ka hai ek din ka vrat।

⁵⁹For you Brahmins, it is a pledge for life, whereas for the devotees, it is a pledge for one day.

⁵⁶aapne bhi jab brahman janma va divya birth liya to kya vrat liya?

⁶⁰When you took a new birth of a Brahmin life, that is, when you took a divine birth, what pledge did you make?

⁵⁷sada agyaan neend se jaagran ka vrat liya na ki thoda-thoda neend karenge yeh vrat liya?

⁶¹You made a pledge to stay constantly awake from the sleep of ignorance, did you not? ⁶²Or, did you make a pledge to sleep a little?

⁵⁸va thode-thode jhutke kha lenge aise to nahin kiya?

⁶³Or, did you make a pledge to nod off a little?

⁵⁹to aap sabhi ne bhi shiv jayanti va divya birth de par jaagran ka vrat liya isliye bhakta bhi yaadgaar roop mein jaagran karte hain।

⁶⁴So, all of you also made a pledge to stay awake on Shiv Jayanti, the divine birthday. ⁶⁵Therefore, devotees also stay awake as a memorial.

⁶⁰aur aap sabne bhi shuddh bhojan ka vrat liya isliye bhakta log bhi, kuchh bhi ho jaaye, chaahe beemaar bhi ho jaate hain to bhi anna ke vrat ko todenge nahin।

⁶⁶All of you have also made an auspicious pledge to have pure food, have you not? ⁶⁷No matter what happens, even if they fall ill, devotees would never break the pledge of having pure food.

⁶¹to aap sab bhi koi bhi man ke aage, tan ke aage, paristhitiyaan aa jaaye to vrat todte ho kya?

⁶⁸So, will all of you break your pledge if any circumstances arise in terms of your body or your mind?

⁶²kabhi kuchh mix kha liya aise karte ho kya?

⁶⁹Do you sometimes eat mixed food? ⁷⁰“No one is watching me, let me eat.”

⁶³koi dekhta to hai nahin, chalo kha liya!

⁷¹You follow your discipline very firmly, do you not?

⁶⁴apna niyam pakka rakhte ho na?

⁷²Or, are you weak in this?

⁶⁵ki kachche ho? ⁶⁶kabhi-kabhi dekhkar ke thodi dil hoti hai?

⁷³Do you sometimes feel like eating something when you see it?

⁶⁷ek hi jaisa khaana khaate-khaate kabhi doosra bhi khaane ki dil hoti hai?

⁷⁴Whilst continually eating the same type of food, do you sometimes feel like eating something different? ⁷⁵Achcha.

⁶⁸achha, ismen America, Australia, Europe, eshiya va Russia sabhi pakke ho na? ⁶⁹ya thoda-thoda kachche ho?

⁷⁶Are those of you from Australia, America, Europe, Asia and Russia all strong (pukka) in this or are you a little weak?

⁷⁰to double videshi sabhi paas ho gaye!

⁷⁷So, all the double foreigners have passed.

⁷¹aur bhaarat vaale to paas hain hi na!

⁷⁸Those from Bharat have passed anyway.

⁷²bhaarat vaalon ko phir bhi sahaj hai।

⁷⁹It is easy for the Bharatwasis.

⁷³double videshiyon ko ismen double mehnat bhi hai।

⁸⁰The double foreigners have to make double effort.

⁷⁴lekin paas ho iski mubaarak।

⁸¹Congratulations for having passed.

⁷⁵to ek birth de ki mubaarak, doosri paas hone ki mubaarak aur teesri kabhi bhi halchal mein na aae sada achal rehna, ismen paas ho?

⁸²You received congratulations for your birthday; secondly, congratulations for having passed and thirdly, have you passed in never fluctuating and always being unshakeable?

⁷⁶ismen kah dete hain kya karen!

⁸³In this, you say: What can I do?

⁷⁷sometime।

⁸⁴Sometimes.

⁷⁸aaj baapdaada ne double videshiyon ke liye bahut ramneek bhaasha emerge ki, kyonki double videshi enjoy jyaada pasanda karte hain na!

⁸⁵Today, BapDada is introducing some very entertaining language for the double foreigners, because you double foreigners like to enjoy yourselves a great deal, do you not?

⁷⁹kuchh hona chaahiye, kuchh enjoy ho, aise shant shant kya rahen!

⁸⁶Something should happen, there should be some enjoyment. ⁸⁷Why should we remain silent all the time?

⁸⁰to baapdaada shivraatri par in shabdon ka sabhi se dridh vrat karaate hain।

⁸⁸So, on Shiv Ratri, BapDada has all you children make a determined pledge of these words.

⁸¹vrat lene ke liye taiyaar ho?

⁸⁹Are you ready to make a pledge?

⁸²ya jab sunenge tab kahenge ki ye to thoda, thoda mushkil hai!

⁹⁰Or, when you hear it, will you say that it is a little difficult?

⁸³pahle to ‘mushkil' shabd sankalp mein bhi nahin laayenge - yeh vrat lene ke liye taiyaar ho?

⁹¹Firstly, are you ready to make a pledge of not having the word "difficult" even in your thoughts?

⁸⁴to baapdaada ne dekha ki jab tak sankalp mein dridhta nahin tab tak saphalta nahin hoti।

⁹²BapDada saw that, unless you have determination in your thoughts, there cannot be success.

⁸⁵sankalp hota hai lekin dridh nahin hota to kamjori aati hai।

⁹³You do have thoughts but, because they are not determined, there is weakness.

⁸⁶bahut karke kamjori ke yahi shabd kehte hain ki kya karen!

⁹⁴Generally, you use words of weakness, “What can I do?”

⁸⁷what।

⁹⁵“What?”

⁸⁸to abhi what nahin kehna lekin what ke bajaay kya kahenge?

⁹⁶Do not now say, "What?", but instead of “What?” what will you say? ⁹⁷"Fly".

⁸⁹fly (udna)। ⁹⁰to jab bhi what shabd aaye to brahman dictionary mein what ke bajaae fly shabd hai।

⁹⁸So, when you look up the word "What?" in the Brahmin dictionary, instead of “What?” there is the word “Fly” What is the other word you use?

⁹¹doosra shabd kya bolte ho?

⁹⁹"Why?" ¹⁰⁰What would you say for why?

⁹²why (kyon), to why ko kya karenge?

¹⁰¹"Bye-bye!" ¹⁰²You will say “Bye-bye” for all time, will you not?

⁹³baay-baay।

¹⁰³Or, only for a short time?

⁹⁴sada ke liye baay-baay karenge ya thode time ke liye?

¹⁰⁴And what is the third word you use? ¹⁰⁵"How?" ¹⁰⁶So, do not say "How?", but "Know".

⁹⁵aur teesra shabd kya bolte hain? ⁹⁶how।

¹⁰⁷In other words you know, so do not have any question of “How?”

⁹⁷to how (kaise) nahin, no (aise), jaante hain, kaise nahin, no arthaat jaanne vaale।

¹⁰⁸When you have become trikaldarshi, when you have become those who know, would you say “How?”

⁹⁸jab trikaaldarshi ban jaayenge, jaanne vaale ban jaayenge to phir how kahenge kya?

¹⁰⁹To say “How?” (kaise) means to let something scary (whooa) like a ghost come.

⁹⁹how kehna maana hauvva aana।

¹¹⁰Do you like anything that is scary?

¹⁰⁰to hauvva achha lagta hai kya?

¹¹¹Therefore, these are words that bring about weaknesses.

¹⁰¹iseeliye yahi shabd hain jo kamjori laate hain।

¹¹²These are words that open the gates to wasteful thoughts.

¹⁰²yahi shabd hain jo vyartha sankalp ka get kholte hain। ¹⁰³socho! ¹⁰⁴jab bhi vyartha sankalpon ki queue lagti hai to kis shabd se lagti hai?

¹¹³Think about it: whenever there is a queue of wasteful thoughts, with which words is it created? ¹¹⁴It is created through these words, is it not?

¹⁰⁵inheen shabdon se lagti hai na!

¹¹⁵It will either be “Why?”, “What?” or “How?”

¹⁰⁶ya kyon hoga, ya kya va kaise hoga।

¹¹⁶These will be the words, will they not?

¹⁰⁷ye kaise hua!

¹¹⁷How did this happen?

¹⁰⁸ye kaise kaha!

¹¹⁸How can you say this?

¹⁰⁹ye kyon kaha!

¹¹⁹Why did this happen?

¹¹⁰ab kya karen!

¹²⁰What should I do now?

¹¹¹… kaise karen!

¹²¹How can I do this?

¹¹²to kamjori ke ya vyartha sankalpon ke get ye shabd hain।

¹²²So, these words are the gate to weaknesses and wasteful thoughts.

¹¹³isko dictionary mein change kar do।

¹²³Change these words in your dictionary.

¹¹⁴phir kya hoga?

¹²⁴What will happen then?

¹¹⁵aap bhi change ho jaayenge na!

¹²⁵You will also change, will you not?

¹¹⁶to bhakta log aapko hi copy kar rahe hain।

¹²⁶Devotees are copying you.

¹¹⁷aapki behad ki baat hai aur unhonne had ke roop mein yaadgaar rakha hai।

¹²⁷Your aspect is unlimited, whereas they have kept a memorial in a limited form.

¹¹⁸to yeh dridh vrat rakhna yahi shiv jayanti va shivraatri manaana hai।

¹²⁸So, to make this determined pledge means to celebrate Shiv Ratri or Shiv Jayanti.

¹¹⁹manaana arthaat banna।

¹²⁹To celebrate means to become.

¹²⁰aise nahin, sirf cake kaat liya, light jala li, deepak jala liya, to ye manaana nahin, ye manoranjan bhi aavashyak hai lekin iske saath-saath kuchh kaatna hai aur kuchh jalaana bhi hai।

¹³⁰It should not be that you just cut a cake, ignite lights and lamps. ¹³¹That is not celebrating. ¹³²That entertainment is also essential, but, along with that, you have to cut some things and you have to light some things.

¹²¹ek taraph deepak va mombatti jalaate ho, doosra cake kaatte ho, teesra jhanda lahraate ho, chautha geet gaate ho, paanchava dance bhi karte ho।

¹³³On the one hand, you light lamps. ¹³⁴You cut a cake. ¹³⁵Thirdly, you raise a flag. ¹³⁶Fourthly, you sing songs.

¹²²aur kya karte ho?

¹³⁷Fifthly, you dance. ¹³⁸What else do you do?

¹²³meetha baantate aur khaate ho।

¹³⁹You distribute sweets and eat them.

¹²⁴to abhi ye 6 baaten hi karni padengi।

¹⁴⁰You'll have to do all of these six things now.

¹²⁵pahle to dridh sankalp ka apne man mein deep jalaao ki ab se dridhta dvaara saphalta ko paana hi hai।

¹⁴¹So, you first have to light the lamp of determined thought in your mind: that from now on I have to claim success with determination. ¹⁴²Not, “I'll see, I don't know.”

¹²⁶dekhenge, pata nahin, pata nahin, nahin।

¹⁴³Not those words, but, “I have to become, I have to do it.”

¹²⁷hona hi hai, karna hi hai, ge shabd nahin, hai।

¹⁴⁴Do not use the language of leaving it to the future.

¹²⁸aur doosra cake kaun-sa kaatenge?

¹⁴⁵What other cake will you cut?

¹²⁹cake poora nahin khaaya jaata, kaatkar khaaya jaata hai।

¹⁴⁶You can't eat a cake whole, you have to cut it first and then eat it.

¹³⁰to kya kaatenge?

¹⁴⁷So what will you cut?

¹³¹jo bhi sampanna banne mein ya sampoorn banne mein koi bhi sankalp maatra bhi rukaavat ho usko ab se kaat lo, khatma।

¹⁴⁸Whatever obstructions you have to your becoming complete and perfect, even the slightest trace of thought, cut them out from now.

¹³²aur jo kamjori ho uske bajaay shakti dhaaran karne ka cake mukh mein daalo।

¹⁴⁹Finish them! ¹⁵⁰Instead of weaknesses, put in your mouth the cake of imbibing the powers.

¹³³pahle kaato, phir mukh mein khaao।

¹⁵¹First cut it and then eat it.

¹³⁴samjha!

¹⁵²Do you understand?

¹³⁵jhanda kaun-sa lahra-yenge?

¹⁵³Which flag will you hoist?

¹³⁶ye to yaadgaar ke roop se jhanda lahraate hain lekin apne dil mein baap ko har sankalp, bol aur karma dvaara sada pratyaksha karne ka jhanda dil mein lahraao।

¹⁵⁴People hoist a flag as a memorial, but you must constantly let the flag of every thought, word and deed which will reveal the Father be hoisted in your heart.

¹³⁷koi bhi sankalp, bol aur karma aisa nahin ho jo baap ko pratyaksha karne ka nahin ho kyonki sabke dil mein baap ke sneh ke kaaran yahi sankalp hai ki baap ko pratyaksha karna hai।

¹⁵⁵None of your thoughts, words or deeds should be such that they do not reveal the Father. ¹⁵⁶Because there is love for the Father in each one's heart, each one has the thought of revealing the Father.

¹³⁸to kaise karenge?

¹⁵⁷So, how will you do this?

¹³⁹sada apne sankalp, bol aur karma dvaara dil mein pratyaksha karne ka jhanda lahraao aur sada khush rahne ki dance karte raho। ¹⁴⁰kabhi khush, kabhi udaas yeh nahin।

¹⁵⁸Constantly hoist the flag in your heart of revealing the Father with your thoughts, words and deeds. ¹⁵⁹You have to dance the dance of remaining constantly happy; not that you will be sometimes happy and sometimes unhappy.

¹⁴¹jab udaas hote ho to us samay bhi apna ek photo nikaalo।

¹⁶⁰When you are unhappy, take a photograph of yourself at that time.

¹⁴²aur jab khush hote ho to bhi photo nikaalo।

¹⁶¹Also take a photograph of yourself when you are happy.

¹⁴³phir donon photo saath rakho। ¹⁴⁴phir dekho achha kya hai?

¹⁶²Then, put both of those photographs together and see which one is better.

¹⁴⁵main ye hoon ya vo hoon?

¹⁶³Am I this one or that one?

¹⁴⁶to sada harshit rahne ka, khush rahne ka dance karo। ¹⁴⁷kuchh bhi ho jaaye, koi kitna bhi khushi churaane ki koshish kare kyonki maaya kisi ke dvaara hi to karaayegi na!

¹⁶⁴So, no matter what happens, no matter how much someone may try to steal your happiness, constantly dance the dance of being happy and cheerful, because Maya would do this through someone, would she not?

¹⁴⁸kuchh bhi ho jaaye, kitna bhi koi kisi bhi prakaar se khushi kam karne ya khushi gum karne ka prayatna kare lekin jab tak jeena hai tab tak khush rehna hai।

¹⁶⁵No matter in how many ways someone may try to decrease or take away your happiness, you must be happy for as long as you live. ¹⁶⁶Have you made this pledge firm?

¹⁴⁹yeh pakka vrat liya hai na।

¹⁶⁷What can you not do? ¹⁶⁸Do you have will power?

¹⁵⁰kya nahin kar sakte ho!

¹⁶⁹What can those who have will power not do?

¹⁵¹will power hai na! ¹⁵²to jiske paas will power hai vo kya nahin kar sakta!

¹⁷⁰If you, who are master almighty authorities, cannot do this, then who else would be able to do this?

¹⁵³agar aap master sarvashaktimaan nahin kar sakenge to aur kaun karega!

¹⁷¹Is anyone else going to be created who can do this? ¹⁷²Or are you this?

¹⁵⁴koi aur paida hone vaale hain ya aap hi ho?

¹⁷³You have to become the beads of the rosary, do you not?

¹⁵⁵maala ke manke aapko hi banna hai ya auron ka intazaar kar rahe ho?

¹⁷⁴Or, are you waiting for others to become those? ¹⁷⁵You have to come in the first division, do you not?

¹⁵⁶first division mein aana hai na! ¹⁵⁷ki second bhi chalega?

¹⁷⁶Or, will it be all right to be in the second division?

¹⁵⁸to yeh dridh sankalp arthaat vrat lo ki jab tak jeena hai tab tak khush rehna hai।

¹⁷⁷So, have this determined thought, that is, make this pledge: You have to remain happy while you are alive.

¹⁵⁹aur jo khush rahega vo khushi ki mithaai baantata rahega।

¹⁷⁸Those who remain happy will continually distribute the sweets of happiness.

¹⁶⁰us mithaai se to sirf mukh meetha hota hai aur isse man, tan, dil sab khush ho jaate hain।

¹⁷⁹With those sweets, you just sweeten your mouth, whereas with these sweets, your body, mind and heart all become happy.

¹⁶¹to yeh meetha baantana hai।

¹⁸⁰So, you have to distribute these sweets.

¹⁶²aur geet sada kya gaate ho?

¹⁸¹What is the song that you constantly sing?

¹⁶³meetha baba, pyaara baba, mera baba yahi geet gaate ho na!

¹⁸²"Sweet Baba, lovely Baba, my Baba." ¹⁸³This is the song that you sing, is it not?

¹⁶⁴sada yeh geet automatic bajta rahe।

¹⁸⁴Let this song constantly play automatically.

¹⁶⁵aise nahin, sel khatma ho jaayen to geet khatma ho jaaye। ¹⁶⁶battery slow ho jaaye।

¹⁸⁵It should not be that, when the battery is discharged or becomes low, the song stops playing; no.

¹⁶⁷nahin। ¹⁶⁸jab battery slow hoti hai, to pata hai kaise geet gaate ho?

¹⁸⁶When the battery becomes low, do you know what type of songs you sing?

¹⁶⁹sabko anubhav to hai na।

¹⁸⁷All of you experience this, do you not?

¹⁷⁰phir kya hota hai?

¹⁸⁸What happens then?

¹⁷¹mera hai to baba, to to aa jaata hai।

¹⁸⁹Then you say: "But, Baba is mine". ¹⁹⁰You use the word "but".

¹⁷²sirf mera baba nahin kahenge, mera hai to baba।

¹⁹¹You do not then just say: "My Baba." ¹⁹²You say: "But, Baba is mine."

¹⁷³mix ho gaya na।

¹⁹³It becomes mixed.

¹⁷⁴battery slow hoti hai to aavaaz slow ho jaata hai aur usmein to to shabd add ho jaata hai। ¹⁷⁵mera baba falak se nahin, mera hai to baba।

¹⁹⁴When the battery becomes low, the sound becomes slow. ¹⁹⁵The word “but” is added to it. ¹⁹⁶The sound is not just "My Baba" with that sparkle and intoxication, but it becomes: "But Baba is mine".

¹⁷⁶to shivraatri manaana arthaat ye dridh vrat lena।

¹⁹⁷So to celebrate Shiv Ratri means to make a firm pledge.

¹⁷⁷aisi shivraatri manaai na?

¹⁹⁸You celebrated Shiv Ratri in this way, did you not?

¹⁷⁸ya sochkar peechhe javaab denge!

¹⁹⁹Or, will you only reply after having thought about it?

¹⁷⁹achha, bahut hoshiyaar ho, abhi-abhi soch liya।

²⁰⁰Achcha. ²⁰¹You are very clever. ²⁰²You have already thought about it.

¹⁸⁰double videshi ho iseeliye double hoshiyaar ho।

²⁰³You are double foreigners and so you are doubly clever.

¹⁸¹achha!

²⁰⁴Achcha.

¹⁸²double videshiyon ne madhuban mein kaun-si vishesh seva ki?

²⁰⁵What special service did you double foreigners do in Madhuban?

¹⁸³kya kiya?

²⁰⁶What did you do?

¹⁸⁴brahma baba ko pratyaksha kiya।

²⁰⁷Did you reveal Brahma Baba?

¹⁸⁵stamp ka function manaaya।

²⁰⁸Did you celebrate the release of the stamp?

¹⁸⁶vishesh yog bhi lagaaya na।

²⁰⁹You had special yoga.

¹⁸⁷powerful yog lagaaya to vighna vinaashak ho gaye na।

²¹⁰You had powerful yoga and so you became destroyers of obstacles, did you not?

¹⁸⁸chaahe madhuban nivaasiyon ke yog ne, chaahe double videshiyon ke yog ne, chaahe chaaron or brahman bachchon ke yog ne kamaal ki na kyonki chaaron or sabka yeh ek hi sankalp tha ki brahma baap ko pratyaksha karna hi hai।

²¹¹Whether it was the yoga of the Madhuban residents, the yoga of the double-foreigners or the yoga of the Brahmin children everywhere, it was yoga that performed wonders, was it not? ²¹²Because everyone everywhere had the one thought of definitely revealing Father Brahma.

¹⁸⁹phir koi ne bhaag-daud ki seva ki, koi ne mansa seva ki, koi ne vaacha seva ki, lekin jinhonne jo bhi yogayukta hokar seva ki aise sevaadhaariyon ko saphalta ki mubaarak।

²¹³Some did the service of running around, some did service with their minds and some did service with words. ²¹⁴Whatever service all of you did whilst yogyukt, congratulations to such serviceable souls for your success!

¹⁹⁰kitni khushi hui!

²¹⁵You have so much happiness.

¹⁹¹kyonki brahma baap se sabka dil ka ati sookshm pyaar hai।

²¹⁶You all have a great deal of subtle love in your heart for Father Brahma.

¹⁹²sabhi ne brahma baap ko dekha hai ya jaante ho?

²¹⁷Have all of you seen Father Brahma or do you know him? ²¹⁸What would you say?

¹⁹³kya kahenge dekha hai ya jaana hai?

²¹⁹Have you seen him or do you know him?

¹⁹⁴jo kehte hain hamne dekha hai woh haath uthaao।

²²⁰Those of you who say that you have seen Brahma Baba, raise your hands!

¹⁹⁵jo kehte hain jaana to hai lekin abhi dekhna hai vo haath uthaao।

²²¹Those who say that you know him but have yet to see him, raise your hands!

¹⁹⁶(thode logon ne uthaaya) achha, anubhav kiya hai?

²²²(A few people raised their hands.) ²²³Achcha. ²²⁴Have you experienced Brahma Baba?

¹⁹⁷brahma hamaara baap hai yeh anubhav kiya hai?

²²⁵Have you experienced Brahma to be your father?

¹⁹⁸kyonki anubhav bhi ek aankh hai, jaise sthool aankhon se dekha jaata hai to sabse badi aankh hai anubhav। ¹⁹⁹anubhav ki aankh se dekha to bhi dekha kahenge।

²²⁶Experience is also an eye. ²²⁷Just as you see with physical eyes, so the greatest eye is that of experience. ²²⁸If you have seen him with the eye of experience, you would then say you have seen him.

²⁰⁰agar anubhav bhi nahin kiya aur avyakt roop se, avyakt sthiti dvaara dekha nahin to phir apna naam daadiyon ko note karaana to vo anubhav kara dengi।

²²⁹If you have not experienced him or have not seen him with an avyakt form or an avyakt stage, then have your name noted with the Dadis. ²³⁰They will then give you this experience.

²⁰¹rah nahin jaana kyonki doosron ko stamp dvaara brahma baap ka anubhav kara rahe ho aur khud nahin karo to achha nahin hai na।

²³¹Do not remain deprived of this. ²³²You give others the experience of Brahma Baba with the stamp, but if you yourself have not experienced him, then that is not good.

²⁰²isliye jab brahma baap ke chitra ke aage baithte ho to chitra se chaitanyata ke milan ki, anubhav ki anubhooti nahin hoti hai! ²⁰³roohrihaan ka response nahin milta hai?

²³³Therefore, when you sit in front of the picture of Brahma Baba, are you not able to experience meeting the living form from the image? ²³⁴Do you not get a response in your heart-to-heart conversations? ²³⁵You do receive it, do you not?

²⁰⁴milta hai na। ²⁰⁵to baap hai tabhi to sunta hai aur deta hai।

²³⁶It is because he is the father that he listens to you and gives you a response.

²⁰⁶phir bhi is anubhav se vanchit nahin rah jaana।

²³⁷Do not remain deprived of this experience. ²³⁸Do you understand?

²⁰⁷samjha! ²⁰⁸to sabhi ne jo seva ki, vishesh bhaaratvaasiyon ne jyaada seva ka chance liya to baapdaada naam nahin lete hain lekin sabhi apne seva ke return mein naam sahit mubaarak sveekaar karen।

²³⁹Whatever service all of you did, and the Bharatwasis took the greater chance to do service, although BapDada is not mentioning any names, each of you should accept congratulations by name in return for the service you did personally.

²⁰⁹double videshiyon ko bhi seva ka chance mil gaya।

²⁴⁰Even the double foreigners received a chance to do service.

²¹⁰achha laga na!

²⁴¹You enjoyed it, did you not?

²¹¹naach rahe the na!

²⁴²You were dancing, were you not?

²¹²achha!

²⁴³Achcha.

²¹³chaaron or ke brahman janma ke divya janma ke adhikaari aatmaon ko, sada baap aur aap saath-saath rahne vaale sameep aatmaon ko, sada double poojya swaroop ke smriti mein rahne vaale samartha aatmaon ko, sada dridh sankalp va dridh vrat ko nibhaane vaale saphalta ke adhikaari aatmaon ko, sada khush rahne vaale aur auron ko bhi khush karne vaale khushanseeb bachchon ko, tridev rachta baap ki aur brahma baap ki vishesh birth de ki mubaarak bhi ho aur yaad-pyaar bhi। ²¹⁴saath-saath sarvashreshtha aatmaon ko namaste।

²⁴⁴To the souls everywhere who have a right to a Brahmin birth, to a divine birth, to the close souls who constantly remain together with the Father, to the powerful souls who constantly stay in the awareness of being doubly worthy of worship, to the souls who claim a right to success by having a determined thought and making a determined pledge, to the children who have the fortune of happiness and stay constantly happy and make others happy, special birthday greetings and love and remembrance from the Tridev Creator, BapDada and Father Brahma, and together with this, namaste to the most elevated souls.

²¹⁵vardaan:- apni shreshtha sthiti dvaara bhatakti hui aatmaon ko shreshtha thikaana dene vaale light swaroop bhav

²⁴⁵Blessing: May you be an embodiment of light and show wandering souls their elevated destination with your elevated stage.

²¹⁶jaise sthool roshni (light) par parvaane svatah aate hain, aise aap chamakte hue sitaaron par bhatki hui aatmaayen fast gati se aayengi।

²⁴⁶ Just as moths automatically fly to a physical light, in the same way, wandering souls will come to you sparkling stars at a fast speed.

²¹⁷iske liye abhyaas karo - har ek ke mastak par sada chamakte hue sitaare ko dekhne ka।

²⁴⁷For this, practise seeing the sparkling star in the centre of each one’s forehead.

²¹⁸shareeron ko dekhte bhi na dekho।

²⁴⁸Do not see the bodies while seeing them.

²¹⁹sada nazar chamakte hue sitaare (light) taraph jaaye।

²⁴⁹Let your vision always go to the star (light).

²²⁰jab aisi roohaani nazar natural ho jaayegi, to aapki is shreshtha sthiti dvaara bhatakti hui aatmaon ko yathaartha thikaana mil jaayega।

²⁵⁰When such spiritual vision becomes natural, wandering souls will find their destination through you souls.

²²¹slogan:- seva ke mahatva ko jaan koi na koi seva mein busy rahne vaale hi all-round sevaadhaari hain।

²⁵¹Slogan: Only those who know the importance of service and who remain busy in doing one or another type of service are all-round servers.

²⁵²*** Om Shanti ***